रविवार 21 जनवरी 2024 की दैनिक मुरली

⁰21-01-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-98 madhuban

⁰ 21/01/24 Madhuban Avyakt BapDada Om Shanti 18/01/1998 ¹In order to serve others with a current of light and might (sakaash),

¹Sakāśh dēnē key|kī sēvā karnē kē liē lagāvmukt ban bēhad K|kē vairāgī banō

²become free from attachment and have unlimited disinterest. ³This day is a special day of love.

²Āj kā din viśhēṣh snēh kā din hai . ³Amr̥itvēlē sē lēkar chārō̃ ōr K|kē bachchē apnē dil K|kē snēh kō bāpdādā K|kē arth|earth arpit kar rahē thē .

⁴From amrit vela, children from all directions have been offering love from their hearts to BapDada. ⁵The garlands of all the children's pearls of love were continually being placed around BapDada's neck.

⁴Sarv bachchō̃ K|kē snēh K|kē mōtiyō̃ key|kī mālāyē̃ bāpdādā K|kē galē mē̃ paṛtī jā rahī thī .

⁶On this day, on one side, there were garlands of the pearls of love, and, on the other side, there were garlands of sweet complaints too.

⁵Āj K|kē din ēk taraph snēh K|kē mōtiyō̃ key|kī mālāyē̃ , dūsrē taraph mīṭhē-mīṭhē ulhanō̃ key|kī mālāyē̃ bhī thī .

⁷However, Baba saw this year that the complaints were different. ⁸Previously, the complaints were: “You should have taken us with you!”

⁶Lēkin is varṣh ulhanō̃ mē̃ antar dēkhā .

⁹“We didn't receive sustenance from the sakar form.”

⁷Pahlē ulhanē̃ hōtē thē hamē̃ bhī sāth lē jātē , hamnē sākār pālnā nahī̃ lī … .

¹⁰This year, the majority of complaints came from those who wanted to become equal to the father and go to Baba.

⁸Is varṣh majority kā ulhanā yah rahā ki ab bāp samān ban āpkē pās|pass pahũch jāē̃ .

¹¹The majority had very good zeal and enthusiasm to become equal. ¹²Their desire to become equal is very deep.

⁹Samān bannē kā umaṅg-utsāh majority mē̃ achchhā rahā .

¹³“Let me become equal to You and come to You”.

¹⁰Samān bannē key|kī ichchhā bahut tīvr hai , ban jāyē̃ aur ā jāyē̃ , yah saṅkalp rūhrihān mē̃ bahut bachchō̃ kā rahā .

¹⁴This was the thought that many children had in their heart-to-heart conversations. ¹⁵BapDada also says to the children: May you become equal!

¹¹Bāpdādā bhī yahī bachchō̃ kō kahtē haĩ - samān bhav , sampann bhav , sampūrṇ bhav .

¹⁶May you become complete! ¹⁷May you be perfect! ¹⁸The way to become this for all time is very easy.

¹²Iskā sādhan sadā kē liē bahut sahaj hai , sabsē sahaj sādhan hai - sadā snēh K|kē sāgar mē̃ samā jāō .

¹⁹The easiest way is to remain constantly merged in the Ocean of Love, just as you were merged in love today.

¹³Jaisē āj kā din snēh mē̃ samāyē huē thē aur kuchh yād thā  ?

²⁰Did you remember anything else? ²¹Did you remember anyone other than BapDada?

¹⁴Sivāē bāpdādā K|kē aur kuchh yād rahā  ?

²²Whilst sitting and walking, you remained merged in love.

¹⁵Uṭhtē , baiṭhtē snēh mē̃ samāyē rahē . ¹⁶Chaltē-phirtē kyā yād rahā  ?

²³What did you remember whilst you were walking and moving around?

¹⁷Brahmā bāp K|kē charitra aur chitra , chitra bhī sāmnē rahā aur charitra bhī smr̥iti mē̃ rahē .

²⁴Brahma Baba's divine activities and his image. ²⁵His image was in front of you and his divine activities were in your awareness.

¹⁸Sabhī nē snēh kā anubhav āj viśhēṣh kiyā nā  ?

²⁶All of you specially experienced this love today, did you not?

¹⁹Mēhnat lagī  ?

²⁷Did you find it difficult?

²⁰Sahaj hō gayā nā  !

²⁸It was easy, was it not?

²¹Snēh aisī śhakti hai jō sab kuchh bhulā dētī hai . ²²Na dēh yād ātī , na dēh key|kī duniyā yād ātī .

²⁹Love is such a power that it makes you forget everything else; you neither remember your body nor the bodily world.

²³Snēh mēhnat sē chhuṛā dētā hai .

³⁰Love frees you from labouring.

²⁴Jahā̃ mōhabbat hōtī hai vahā̃ mēhnat nahī̃ hōtī hai .

³¹Where there is love, there is no labour.

²⁵Snēh sadā sahaj bāpdādā kā hāth apnē ūpar anubhav karātā hai .

³²Love easily and constantly enables you to experience BapDada's hand over you.

²⁶Snēh chhatrachhāyā ban māyājīt banā dētā hai .

³³Love becomes a canopy of protection and enables you to conquer Maya.

²⁷Kitnī bhī baṛī samasyā rūpī pahāṛ hō , snēh pahāṛ kō bhī pānī jaisā halkā banā dētā hai .

³⁴No matter how big a mountain of problems there may be, love makes that mountain as light as water. ³⁵So, you know how to remain merged in love, do you not?

²⁸Tō snēh mē̃ rahnā ātā hai nā  ?

³⁶You experienced this by remaining merged in love today, did you not?

²⁹Āj rahkar dēkhā nā  !

³⁷Did you remember anything else?

³⁰Kuchh yād rahā  ?

³⁸You didn't, did you?

³¹Nahī̃ rahā nā  !

³⁹There was nothing but “Baba!

³²Bābā , bābā aur bābā … ēk hī yād mē̃ lavlīn rahē .

⁴⁰Baba!” and “Baba”. ⁴¹You remained absorbed in the love of One.

³³Tō bāpdādā kahtē haĩ aur kōī puruṣhārth nahī̃ karō , snēh K|kē sāgar mē̃ samā jāō .

⁴²So BapDada says: Make no effort other than that of remaining merged in the Ocean of Love.

³⁴Samānā ātā hai  ?

⁴³Do you know how to remain merged?

³⁵Kabhī-kabhī bachchē snēh K|kē sāgar mē̃ samātē haĩ lēkin thōṛā sā samay samāyā , phir bāhar nikal ātē haĩ .

⁴⁴Sometimes, children merge in the Ocean of Love, but they only remain merged for a short time and then come out again. ⁴⁵One moment, they say, "Baba!

³⁶Abhī-abhī kahē̃gē bābā , mīṭhā bābā , pyārā bābā aur abhī-abhī bāhar nikaltē aur bātō̃ mē̃ lag jātē haĩ .

⁴⁶Sweet Baba! ⁴⁷Lovely Baba", and the next moment, as soon as they come out of the Ocean, they become engrossed in other matters.

³⁷Bas sirph thōṛī-sī jaisē kōī ḍubkī lagākē nikal ātā hai nā , aisē snēh mē̃ samāyā , ḍubkī lagāī , nikal āyē .

⁴⁸It is just like someone taking a dip in an ocean: they merge in love, take a dip and then come out. ⁴⁹Remain merged!

³⁸Samāyē rahō , tō snēh key|kī śhakti sabsē sahaj mukt kar dēgī .

⁵⁰The power of love will then easily free you from everything else.

³⁹Sabhī bachchō̃ kō brāhmaṇ janm K|kē ādi kā anubhav , snēh nē brāhmaṇ banāyā .

⁵¹The experience of love at the beginning of your Brahmin life made you into Brahmins.

⁴⁰Snēh nē parivartan kiyā .

⁵²Love brought about transformation.

⁴¹Apnē janm K|kē ādi samay kā anubhav yād hai nā  ?

⁵³You do remember the experience at the start of your present birth?

⁴²Gyān aur yōg tō milā lēkin snēh nē ākarṣhit kar bāp kā banāyā .

⁵⁴You received knowledge and were taught yoga, but it was love that attracted you and made you belong to the Father.

⁴³Agar sadā snēh key|kī śhakti mē̃ rahō tō sadā kē liē mēhnat sē mukt hō jāyēṅgē .

⁵⁵If you constantly maintain the power of love, you become free from labouring for all time.

⁴⁴Vaisē bhī mukti varṣh manā rahē haĩ nā .

⁵⁶In any case, you are celebrating this year as the year of freedom.

⁴⁵Tō mēhnat sē bhī mukt , uskā sādhan hai - snēh mē̃ samāyē huē rahō .

⁵⁷Therefore, become free from labouring; the way to do this is to remain merged in love.

⁴⁶Snēh kā anubhav sabhī kō hai nā  ? ⁴⁷Yā nahī̃ hai  ?

⁵⁸All of you have the experience of love, do you not?

⁴⁸Agar kisī sē bhī pūchhē̃gē ki bāpdādā sē sabsē jyādā snēh kiskā hai  ? ⁴⁹Tō sabhī hāth uṭhāyēṅgē mērā hai .

⁵⁹Or, do you not have this experience? ⁶⁰If any of you were asked: "Who has the most love for BapDada?", each of you would raise your hand and say, "I do".

⁵⁰ ( sabnē hāth hilāyā ) silence kā hāth uṭhāō , āvāj vālā nahī̃ .

⁶¹(Everyone raised their hands.) ⁶²Raise your silent hands, not your noisy ones.

⁵¹Tō bāpdādā āj yahī kahtē haĩ ki snēh key|kī śhakti sadā kārya mē̃ lagāō .

⁶³BapDada is telling all of you today: Constantly use the power of love for every task!

⁵²Sahaj hai nā  !

⁶⁴It is easy, is it not?

⁵³Yōg lagātē hō - dēh bhūl jāē , dēh key|kī duniyā bhūl jāē , māyājīt banē̃ .

⁶⁵You have yoga to forget your bodies, to forget the bodily world and to become conquerors of Maya.

⁵⁴Jab snēh key|kī chhatrachhāyā mē̃ rahē̃gē , tō snēh key|kī chhatrachhāyā K|kē andar māyā nahī̃ ā saktī hai .

⁶⁶When you remain under the canopy of protection of love, Maya cannot come under the canopy of protection of love.

⁵⁵Snēh K|kē sāgar kēbāhar ātē hō nā tō māyā dēkh lētī hai aur apnā banā lētī hai , nikalō hī nahī̃ .

⁶⁷When you come out of the Ocean of Love, Maya sees you and makes you belong to her. ⁶⁸So, do not come out of the Ocean, but remain constantly merged.

⁵⁶Samāyē rahō . ⁵⁷Snēhī kōī bhī kārya kartē huē snēhī kō nahī̃ bhūl saktā .

⁶⁹Someone who has love for another would not forget the one that he loves, no matter what task he may be carrying out.

⁵⁸Snēh mē̃ khōyā huā her|har kārya kartā .

⁷⁰That one would perform every task whilst remaining lost in love.

⁵⁹Tō jaisē āj K|kē din khōyē rahē , aisē sadā snēh mē̃ nahī̃ rah saktē hō kyā  ?

⁷¹So, just as you remained lost in love today, are you not also able to remain constantly absorbed in love?

⁶⁰Snēh sahaj hī samān banā dēgā kyōṅki jiskē sāth snēh hai us jaisā bannā , yah muśhkil nahī̃ hōtā hai .

⁷²Love easily makes you equal, because to become like the one you love is not difficult. ⁷³You have love for Father Brahma in your hearts.

⁶¹Brahmā bāp sē dil kā pyār hai , brahmā bāp kā bhī bachchō̃ sē ati snēh hai . ⁶²Sadā ēk-ēk bachchē kō emerge kar viśhēṣh samān bannē key|kī sakāśh dētē rahtē haĩ .

⁷⁴Father Brahma also has deep love for you children. ⁷⁵He constantly makes each and every child emerge and gives them a special current of light (sakaash) to make them equal.

⁶³Jaisē past jīvan mē̃ ēk-ēk ratna kō dēkhtē , har ēk ratna K|kē mūlya kō jāntē viśhēṣh kārya mē̃ lagātē , aisē abhī bhī ēk-ēk ratna kō viśhēṣh rūp sē viśhēṣhtā kō kārya mē̃ lagānē kā sadā saṅkalp dētē rahtē .

⁷⁶In his past life, knowing the value of each jewel, he would use a particular jewel for a special piece of jewellery. ⁷⁷In the same way, even now, he constantly considers using particular jewels with their specialities for special tasks.

⁶⁴Aur har ēk K|kē viśhēṣhtā key|kī vāh-vāh gātē rahtē .

⁷⁸He constantly sings, “Wah! ⁷⁹Wah!” for the speciality of each one.

⁶⁵Vāh mērā amūlya ratna .

⁸⁰Wah! my invaluable jewel!

⁶⁶Kaī bachchē sōchtē haĩ ki brahmā bāp vatan mē̃ kyā kartē haĩ  ?

⁸¹Many children wonder what Father Brahma does in the subtle region.

⁶⁷Ham tō yahā̃ sēvā kartē rahtē aur brahmā bāp vahā̃ vatan mē̃ kyā kartē  ?

⁸²They ask: "We are doing service here, but what does Father Brahma do in the subtle region?"

⁶⁸Lēkin bāp kahtē haĩ jaisē sākār rūp mē̃ sadā bachchō̃ kē sāth rahē , aisē vatan mē̃ bhī rahtē haĩ .

⁸³However, the Father says: Just as he was always with the children in the sakar form, similarly, he now stays in the subtle region.

⁶⁹Bachchō̃ kē sāth hī rahtē haĩ , akēlē nahī̃ rahtē haĩ .

⁸⁴He stays with the children there too; he is not alone.

⁷⁰Bachchō̃ K|kē binā bāp kō bhī majā nahī̃ ātā .

⁸⁵The Father doesn't enjoy himself without the children.

⁷¹Jaisē bachchō̃ kō bāp K|kē binā kuchh sūjhtā nahī̃ , aisē bāp kō bhī bachchō̃ K|kē binā aur kuchh nahī̃ sūjhtā .

⁸⁶Just as the children are not able to think of anything without the father, similarly, the father too cannot think of anything without the children.

⁷²Akēlē nahī̃ rahtē haĩ , sāth mē̃ rahtē haĩ .

⁸⁷He does not stay there alone; he stays with you.

⁷³Sākār mē̃ tō sāth kā anubhav sākār rūp mē̃ thōṛē bachchē kar saktē thē , ab tō avyakt rūp mē̃ , her|har bachchē kē sāth jis samay chāhē , jab chāhē sāth nibhātē rahtē haĩ . ⁷⁴Jaisē chitrō̃ mē̃ dikhātē haĩ nā - unhōnnē ēk-ēk gōpī kē sāth kr̥iṣhṇa kō dikhā diyā lēkin yah is samay kā gāyan hai . ⁷⁵Ab avyakt rūp mē̃ her|har bachchē kē sāth jab chāhē , chāhē rāt kō dō bajē , aṛhāī bajē haĩ , kisī bhī time sāth nibhātē rahtē haĩ . ⁷⁶Sākār mē̃ tō centres par chakkar lagānā kabhī-kabhī hōtā lēkin ab avyakt rūp mē̃ tō pavitra pravr̥itti mē̃ bhī chakkar lagātē haĩ .

⁸⁸Very few children were able to experience his company in the corporeal form.

⁷⁷Bāp kō kām hī kyā hai , bachchō̃ kō samān banākē sāth lē jānā , yahī tō kām hai nā aur kyā hai  ? ⁷⁸Tō isī mē̃ hī busy rahtē haĩ .

⁸⁹Now, in the subtle form, he constantly fulfils the responsibility of companionship with every child at whatever time they want and whenever they want.

⁷⁹Tō āj K|kē din bāpdādā bachchō̃ kō viśhēṣh mēhnat sē mukt bhav kā vardān dētē haĩ .

⁹⁰In the pictures, Krishna has been shown with each and every gopi; that is a memorial of this time.

⁸⁰Kōī bhī kārya karō tō double light bankē kārya karō , tō mēhnat manōrañjan anubhav karē̃gē kyōṅki bāpdādā kō bachchō̃ key|kī mēhnat karnā , yuddha karnā , hār aur jīt kā khēl karnā - yah achchhā nahī̃ lagtā .

⁹¹Now, through his avyakt form, he fulfils the responsibility of companionship with every child, no matter what time of the day or night it may be, even if it is 2.00 am or 2.30am. ⁹²In the sakar form, he would only visit the centres sometimes.

⁸¹Tō mukt varṣh manā rahē hō nā  ! ⁸²Manā rahē hō yā mēhnat mē̃ lagē huē hō  ?

⁹³Now, however, he goes in his avyakt form to visit pure households too. ⁹⁴What else does the father have to do?

⁸³Āj K|kē din viśhēṣh yah vardān yād rakhnā - mēhnat sē mukt bhav .

⁹⁵He has to make you children equal and take you back home with him. ⁹⁶This is what he has to do.

⁸⁴Yah saṅgamyug mēhnat sē mukt hōnē kā yug hai .

⁹⁷What else does he have to do? ⁹⁸So, he remains busy doing this.

⁸⁵Mauj mē̃ rahnē kā hai . ⁸⁶Agar mēhnat hai tō mauj nahī̃ hō saktī hai .

⁹⁹So, today, BapDada is specially giving you children the blessing of becoming free from labouring.

⁸⁷Ēk hī yug param ātmā aur ātmāō̃ kā mauj manānē kā yug hai .

¹⁰⁰This confluence age is the age for becoming free from labouring.

⁸⁸Ātmā , paramātmā K|kē snēh kā yug hai .

¹⁰¹It is the age for experiencing pleasure and enjoyment.

⁸⁹Milan kā yug hai .

¹⁰²If there is labour, there cannot be enjoyment.

⁹⁰Tō dr̥iṛh saṅkalp karō ki āj sē mēhnat sē mukt hō jāyēṅgē .

¹⁰³This is the only age where souls enjoy a celebration with the Supreme Soul.

⁹¹Hōṅgē nā  ? ⁹²Phir aisē nahī̃ yahā̃ tō hāth uṭhāō aur vahā̃ jākar kahō kyā karē̃ , kaisē karē̃  ?

¹⁰⁴It is the age for experiencing the love of the soul with the Supreme Soul; it is the age for celebrating a meeting.

⁹³Kyōṅki bāpdādā kē pās har ēk bachchē K|kē dr̥iṛh saṅkalp karnē kā pūrā file hai .

¹⁰⁵So, have the determination to become free from labouring from today. ¹⁰⁶You will become free, will you not?

⁹⁴Bāpdādā kabhī bachchō̃ kā file dēkhtē haĩ . ⁹⁵Bār-bār dr̥iṛh saṅkalp kiyā hai nā .

¹⁰⁷However, it shouldn't be that you raise your hand here, but that when you return home, you ask: "What can I do?

⁹⁶Jab sē janma liyā aur ab tak kitnē bār saṅkalp kiyā hai , yah karē̃gē , yah karē̃gē … lēkin uskō pūrā nahī̃ kiyā hai .

¹⁰⁸How can I do this?" ¹⁰⁹BapDada has a full file of each of the children's determined thoughts. ¹¹⁰Sometimes, BapDada looks at the children's files.

⁹⁷Rūhrihān bahut achchhī kartē haĩ , bāpdādā kō bhī khuśh kar dētē haĩ .

¹¹¹You have repeatedly had determined thoughts, have you not?

⁹⁸Jaisē jigyāsuō̃ kō prabhāvit kar dētē hō nā , tō bāpdādā kō bhī prabhāvit tō kar dētē haĩ lēkin dr̥iṛh saṅkalp kā prabhāv thōṛā samay rahtā hai , sadā nahī̃ rahtā .

¹¹²From the moment you took birth up to now, how many times have you thought, “I will do this”, or “I will do that”? ¹¹³However, you have not yet fulfilled that thought. ¹¹⁴You have very good heart-to-heart conversations and you also please BapDada.

⁹⁹Tō bāpdādā kā file tō baṛhtā jātā hai .

¹¹⁵Just as you impress the students, you also impress BapDada.

¹⁰⁰Jab bhī kōī function hōtā hai tō bāpdādā key|kī file mē̃ ēk pratigyā patra tō jamā hō hī jātā hai , isliē bāpdādā likhātē nahī̃ haĩ .

¹¹⁶However, the impact of that determined thought only lasts for a short time; it does not stay for all time. ¹¹⁷BapDada's files are constantly increasing.

¹⁰¹Āj bhī sabhī saṅkalp tō kar rahē haĩ , abhī kab tak chaltā hai , file mē̃ kāgaj kab tak rahtā hai , bāp bhī dēkhtē rahtē haĩ .

¹¹⁸Whenever there is a function, a letter of promise is added to BapDada's files. ¹¹⁹This is why BapDada is not making you write anything.

¹⁰²Bachchō̃ kā bāp samān bannā aur file khatm hōkē final hō jāyēṅgē .

¹²⁰Even today, all of you had a thought, but for how long will it last?

¹⁰³Abhī tō ḍhēr K|kē ḍhēr file haĩ .

¹²¹The Father sees how long the letters remain in the files.

¹⁰⁴Tō sirph snēh mē̃ ḍūbē rahō , snēh K|kē sāgar sē bāhar nahī̃ nikalō .

¹²²When you children become equal to the father, the file will come to an end and everything will become final.

¹⁰⁵Brahmā bāp sē dil kā snēh hai nā  ?

¹²³At present, there are many files.

¹⁰⁶Tō snēhī kō follow karnā muśhkil nahī̃ hōtā hai .

¹²⁴So, simply remain absorbed in love; do not come out of the Ocean of Love.

¹⁰⁷Snēh kē liē kahtē bhī hō ki jahā̃ snēh hai , vahā̃ jān bhī kurbān hō jātī hai .

¹²⁵You have deep love for Father Brahma in your hearts, and so it is not difficult to follow the one you love.

¹⁰⁸Bāpdādā tō jān kō kurbān karnē kē liē nahī̃ kahtē , purānā jahān kurbān kar dō .

¹²⁶For love, you say: Where there is love, one even sacrifices one's life. ¹²⁷BapDada is not asking you to sacrifice your lives.

¹⁰⁹Iskī final date fix karō .

¹²⁸Instead of that, sacrifice the old world!

¹¹⁰Aur function key|kī date tō fix kartē hō , 20 tārīkh hai , 24 tārīkh hai . ¹¹¹Iskī date kab fix karē̃gē  ?

¹²⁹Fix a final date for this. ¹³⁰You fix dates for other functions: “The 20th, the 24th”, so when will you fix a date for this?

¹¹² ( iskī date bāpdādā fix karē̃ ) bāpdādā kab śhabda kahtē hī nahī̃ haĩ , ab kahtē haĩ .

¹³¹(BapDada should fix a date for this.) ¹³²BapDada never says: “When?”. ¹³³He says: “Now!”.

¹¹³Bāpdādā kab par chhōṛtā hai kyā  ?

¹³⁴Does BapDada ever put anything off to another time?

¹¹⁴Ab kahtā hai .

¹³⁵He always says: Now!

¹¹⁵Jō karnā hai vō ab karō .

¹³⁶Whatever you want to, do it now!

¹¹⁶Lēkin bāpdādā tō samarth hai nā , tō samarth K|kē hisāb sē tō ab kahē̃gē .

¹³⁷However, BapDada is the Almighty and, because He is the Almighty, He would say, "Now!".

¹¹⁷Bachchē kab , kab key|kī ādat mē̃ hirē huē haĩ .

¹³⁸However, children are used to the habit of only doing something sometimes.

¹¹⁸Isīliē bāpdādā bachchō̃ kō kahtē haĩ ki yah date kab fix karē̃gē  ?

¹³⁹This is why BapDada asks the children: When will you fix a date for this?

¹¹⁹Āp bhī kab , kab kahtē haĩ tō bāp bhī kab kahtē haĩ .

¹⁴⁰You say that you will do it at some time and so the Father also says, “When?”.

¹²⁰Abhī samay pramāṇ sabkō bēhad K|kē vairāgya vr̥itti mē̃ jānā hī hōgā .

¹⁴¹Now, according to the time, everyone has to have an attitude of unlimited disinterest.

¹²¹Lēkin bāpdādā samajhtē haĩ ki bachchō̃ kā samay śhikṣhak nahī̃ banē̃ , jab bāp śhikṣhak hai tō samay par bannā - yah samay kō śhikṣhak banānā hai .

¹⁴²However, BapDada feels that the time should not become the children's teacher. ¹⁴³Since the Father is your Teacher, to become something according to the time means to make the time your teacher.

¹²²Usmē̃ marks kam hō jātī haĩ .

¹⁴⁴Your marks will be reduced in this.

¹²³Abhī bhī kaī bachchē kahtē haĩ - samay sikhā dēgā , samay badalā dēgā|badlā dēgā .

¹⁴⁵Even now, some children say: “Time will teach us; time will change us.”

¹²⁴Samay K|kē anusār tō sārē viśhva key|kī ātmāyē̃ badalē̃gī lēkin āp bachchē samay kā intjār nahī̃ karō .

¹⁴⁶All the souls of the world will change according to the time, but you children must not wait for the time.

¹²⁵Samay kō śhikṣhak nahī̃ banāō .

¹⁴⁷Do not make time your teacher.

¹²⁶Āp viśhva K|kē śhikṣhak K|kē master viśhva śhikṣhak hō , rachtā hō , samay rachnā hai tō hē rachtā ātmāyē̃ rachnā kō śhikṣhak nahī̃ banāō .

¹⁴⁸You are the master world teachers of the Teacher of the World; you are creators. ¹⁴⁹Time is the creation. ¹⁵⁰Therefore, O creator souls, do not make your creation your teacher!

¹²⁷Brahmā bāp nē samay kō śhikṣhak nahī̃ banāyā , bēhad kā vairāgya ādi sē ant tak rahā .

¹⁵¹Father Brahma did not make the time his teacher. ¹⁵²He had unlimited disinterest from the beginning to the end.

¹²⁸Ādi mē̃ dēkhā itnā tan lagāyā , man lagāyā , dhan lagāyā , lēkin jarā bhī lagāv nahī̃ rahā .

¹⁵³You saw how he used his body, mind and wealth from the beginning and did not have the slightest attachment.

¹²⁹Tan kē liē sadā natural bōl yahī rahā - bābā kā rath hai .

¹⁵⁴The words that emerged naturally of his body were: “This is Baba's chariot”.

¹³⁰Mērā śharīr hai , nahī̃ .

¹⁵⁵He never thought: “This is my body”. ¹⁵⁶No!

¹³¹Bābā kā rath hai .

¹⁵⁷“This is Baba's chariot.

¹³²Bābā K|kē rath kō khilātā hū̃ , maĩ khātā hū̃ , nahī̃ .

¹⁵⁸I am feeding Baba's chariot”, not “I am eating”.

¹³³Tan sē bhī bēhad kā vairāgya .

¹⁵⁹He had unlimited disinterest in his body.

¹³⁴Man tō manmanābhav thā hī .

¹⁶⁰His mind was “Manmanabhav” anyway.

¹³⁵Dhan bhī lagāyā , lēkin kabhī yah saṅkalp bhī nahī̃ āyā ki mērā dhan lag rahā hai .

¹⁶¹He used his money, but never thought or even said, "My money is being used".

¹³⁶Kabhī varṇan nahī̃ kiyā ki mērā dhan lag rahā hai yā mainnē dhan lagāyā hai .

¹⁶²He never mentioned that his money was being used or that he used his wealth.

¹³⁷Bābā kā bhaṇḍārā hai , bhōlēnāth kā bhaṇḍārā hai .

¹⁶³He said, "This is Baba's bhandara. ¹⁶⁴It is the bhandara of Bholanath Baba."

¹³⁸Dhan kō mērā samajhkar personal apnē prati ēk rūpayē key|kī chīz bhī use nahī̃ key|kī .

¹⁶⁵He never considered his money to be his own or used anything worth even a rupee on himself.

¹³⁹Kanyāō̃ , mātāō̃ key|kī jimmēvārī hai , kanyāō̃-mātāō̃ kō will kiyā , mērāpan nahī̃ .

¹⁶⁶He became responsible for the kumaris and the mothers. ¹⁶⁷He willed everything to the kumaris and mothers and didn't have the slightest consciousness of "mine".

¹⁴⁰Samay , śhvāṅs apnē prati nahī̃ , ussē bhī bēhad K|kē vairāgī rahē .

¹⁶⁸He never used any time or breath on himself, but maintained an attitude of unlimited disinterest even in that.

¹⁴¹Itnā sab kuchh prakr̥iti dāsī hōtē huē bhī kōī extra sādhan use nahī̃ kiyā .

¹⁶⁹Although he had everything – even nature was his servant – he never used any extra facilities for himself.

¹⁴²Sadā sādhāraṇ life mē̃ rahē .

¹⁷⁰He constantly maintained an ordinary life.

¹⁴³Kōī special chīz apnē kārya mē̃ nahī̃ lagāī .

¹⁷¹He never used anything special for himself.

¹⁴⁴Vastra tak , ēk hī prakār K|kē vastra ant tak rahē .

¹⁷²Until the end, even his clothes were of the same type.

¹⁴⁵Change nahī̃ kiyā .

¹⁷³He didn’t change his dress code.

¹⁴⁶Bachchō̃ kē liē makān banāyē lēkin svayã use nahī̃ kiyā , bachchō̃ K|kē kahnē par bhī suntē huē uparām rahē .

¹⁷⁴He had the buildings built for the children, but he didn’t use it himself. ¹⁷⁵Even when the children requested him to do so, he heard it but remained beyond.

¹⁴⁷Sadā bachchō̃ kā snēh dēkhtē huē bhī yahī śhabda rahē - sab bachchō̃ kē liē hai .

¹⁷⁶Whilst constantly seeing the children's love, the words that emerged all the time were: Everything is for the children.

¹⁴⁸Tō iskō kahā jātā hai bēhad key|kī vairāgya vr̥itti pratyakṣha jīvan mē̃ rahī .

¹⁷⁷So, this is known as having an attitude of unlimited disinterest in one's practical life.

¹⁴⁹Ant mē̃ dēkhō bachchē sāmnē haĩ , hāth pakaṛā huā hai lēkin lagāv rahā  ?

¹⁷⁸At the end, even though the children were in front of him, and he was holding their hands, did he have any attachment?

¹⁵⁰Bēhad key|kī vairāgya vr̥itti .

¹⁷⁹He had an attitude of unlimited disinterest.

¹⁵¹Snēhī bachchē , ananya bachchē sāmnē hōtē huē phir bhī bēhad kā vairāgya rahā .

¹⁸⁰Even though the children, the loving children and the most special, beloved children, were in front of him, he had unlimited disinterest.

¹⁵²Second mē̃ uparām vr̥itti kā , bēhad K|kē vairāgya kā sabūt dēkhā .

¹⁸¹You saw the evidence of the attitude of going beyond and having unlimited disinterest in a second.

¹⁵³Ēk hī lagan sēvā , sēvā aur sēvā . . . aur sabhī bātō̃ sē uparām .

¹⁸²He had just the one concern: to do service, service and service. ¹⁸³He remained detached and beyond all other things.

¹⁵⁴Iskō kahā jātā hai bēhad kā vairāgya .

¹⁸⁴This is known as having unlimited disinterest.

¹⁵⁵Abhī samay pramāṇ bēhad K|kē vairāgya vr̥itti kō emerge karō .

¹⁸⁵Now, according to the time, let your attitude of unlimited disinterest emerge.

¹⁵⁶Binā bēhad K|kē vairāgya vr̥itti K|kē sakāśh key|kī sēvā hō nahī̃ saktī .

¹⁸⁶Unless you have an attitude of unlimited disinterest, you are unable to do the service of giving powerful sakaash.

¹⁵⁷Follow father karō .

¹⁸⁷Therefore, follow the father!

¹⁵⁸Sākār mē̃ brahmā bāp rahā , nirākār key|kī tō bāt chhōṛō .

¹⁸⁸Put aside the aspect of the incorporeal One. ¹⁸⁹In the physical form, you had Father Brahma.

¹⁵⁹Sākār mē̃ sarv prāpti kā sādhan hōtē huē , sarv bachchō̃ key|kī jimmēvārī hōtē huē , circumstance , samasyāyē̃ ātē huē pās|pass hō gayē nā  !

¹⁹⁰Although he had all the facilities for all physical attainments, he was responsible for all the children, and he had to face all the adverse situations and problems, he was able to pass.

¹⁶⁰Pass with honour kā certificate lē liyā .

¹⁹¹He claimed the certificate of passing with honours.

¹⁶¹Viśhēṣh kāraṇ bēhad key|kī vairāgya vr̥itti .

¹⁹²The main reason for this was that he maintained an attitude of unlimited disinterest.

¹⁶²Abhī sūkṣhma sōnē key|kī jañjīr K|kē lagāv , bahut mahīn sūkṣhma lagāv bahut haĩ .

¹⁹³At this time, there are subtle attachments of golden chains. ¹⁹⁴There is a lot of deep and subtle attachment.

¹⁶³Kaī bachchē tō lagāv kō samajhtē bhī nahī̃ haĩ ki yah lagāv hai .

¹⁹⁵Many children are not even able to understand when they have attachment. ¹⁹⁶They do not realise when something is an attachment.

¹⁶⁴Samajhtē haĩ - yah tō hōtā hī hai , yah tō chaltā hī hai .

¹⁹⁷They think, "This will happen anyway; this will continue all the time".

¹⁶⁵Mukt hōnā hai , nahī̃ . ¹⁶⁶Lēkin aisē tō chaltā hī hai .

¹⁹⁸They do not feel that they have to become free from it: “However, this will continue all the time”.

¹⁶⁷Anēk prakār K|kē lagāv bēhad K|kē vairāgī bannē nahī̃ dētē haĩ .

¹⁹⁹The many types of attachment do not allow you to become one who has unlimited disinterest.

¹⁶⁸Chāhnā hai banē̃ , saṅkalp bhī kartē haĩ - bannā hī hai .

²⁰⁰You want to become this and you also think: "I want to become this!"

¹⁶⁹Lēkin chāhnā aur karnā dōnō̃ kā balance nahī̃ hai .

²⁰¹However, the desire to become this is not balanced with actually becoming it.

¹⁷⁰Chāhnā jyādā hai , karnā cum|kam hai .

²⁰²The desire is greater, the actual practice is less.

¹⁷¹Karnā hī hai - yah vairāgya vr̥itti abhī emerge nahī̃ hai .

²⁰³“I definitely have to do this”: this attitude of disinterest has not yet emerged.

¹⁷²Bīch-bīch mē̃ emerge hōtī hai , phir merge hō jātī hai .

²⁰⁴It emerges every now and then and it then merges again.

¹⁷³Samay tō karēgā hī lēkin pass with honour nahī̃ ban saktē .

²⁰⁵It will happen in time anyway, but you will not be able to pass with honours.

¹⁷⁴Pās|pass hōṅgē lēkin pass with honour nahī̃ .

²⁰⁶You will pass but not pass with honours.

¹⁷⁵Samay key|kī raphtār tēj hai , puruṣhārth key|kī raphtār cum|kam hai .

²⁰⁷The speed of time is very fast and the speed of efforts is slow.

¹⁷⁶Mōṭā-mōṭā puruṣhārth tō hai lēkin sūkṣhma lagāv mē̃ bandh jātē haĩ .

²⁰⁸You are making big efforts, but you become bound by subtle attachments.

¹⁷⁷Bāpdādā jab bachchō̃ K|kē gīt suntē haĩ - uṛ āyē̃ , uṛ āyē̃ . . . tō sōchtē haĩ uṛā tō lē̃ lēkin lagāv uṛnē dēgē yā na idhar K|kē rahē̃gē na udhar K|kē rahē̃gē  ?

²⁰⁹When BapDada hears the children's song: "We want to fly to You", He also wants to make you fly, but He wonders whether your attachments will allow you to fly or whether you will be neither here nor there.

¹⁷⁸Abhī samay pramāṇ lagāv-mukt bēhad K|kē vairāgī banō . ¹⁷⁹Man sē vairāgya hō .

²¹⁰Now, according to the time, become free from attachments, become those with unlimited disinterest.

¹⁸⁰Programme pramāṇ vairāgya jō ātā hai vah alpkāl kā hōtā hai . ¹⁸¹Check karō - apnē sūkṣhma lagāv kō .

²¹¹You should have disinterest in your minds. ²¹²The disinterest that comes as a result of a programme is only for a temporary period.

¹⁸²Mōṭī-mōṭī bātē̃ abhī khatm huī haĩ , kuchh bachchē mōṭē-mōṭē lagāv sē mukt haĩ bhī lēkin sūkṣhma lagāv bahut sūkṣhma haĩ , jō svayã kō bhī check nahī̃ hōtē haĩ . ¹⁸³ ( mālūm nahī̃ paṛtē haĩ ) .

²¹³Check your subtle attachments. ²¹⁴The gross aspects have now finished. ²¹⁵Some children are free from gross attachments, but the subtle attachments are very subtle; so much so, that they are not able to know about this themselves.

¹⁸⁴Check karō , achchhī tarah sē check karō .

²¹⁶Check; check very deeply.

¹⁸⁵Sampūrṇtā K|kē darpaṇ sē lagāv kō check karō .

²¹⁷In the mirror of completion, check your attachments.

¹⁸⁶Yahī brahmā bāp K|kē smr̥iti divas key|kī gift brahmā bāp kō dō .

²¹⁸Give this gift to Father Brahma on his day of remembrance.

¹⁸⁷Pyār hai nā , tō pyār mē̃ kyā kiyā jātā hai  ?

²¹⁹You have love for him, and so what does one do out of love?

¹⁸⁸Gift dētē haĩ nā  ?

²²⁰One gives a gift.

¹⁸⁹Tō yah gift dō .

²²¹So, give this gift!

¹⁹⁰Chhōṛō , sab kinārē chhōṛō . ¹⁹¹Mukt hō jāō .

²²²Let go of anything holding you to the shores and become free.

¹⁹²Bāpdādā khuśh bhī hōtē haĩ ki bachchō̃ mē̃ umaṅg-utsāh uṭhtā hai , bahut achchhē-achchhē sva-unnati K|kē saṅkalp bhī kartē haĩ .

²²³BapDada is happy that you children have zeal and enthusiasm and that you also have very good thoughts for self-progress.

¹⁹³Abhī un saṅkalpō̃ kō karkē dikhāō .

²²⁴Now, fulfil those thoughts.

¹⁹⁴Achchhā .

²²⁵Achcha.

¹⁹⁵Āj viśhēṣh teachers kā saṅgaṭhan ikaṭṭhā huā hai .

²²⁶Today, there is a gathering of the special teachers.

¹⁹⁶Sēvā kā return yah utsav rakhā jātā hai .

²²⁷This celebration is taking place as a return of your service.

¹⁹⁷Bāpdādā khuśh hōtē haĩ ki bachchō̃ kō sēvā kā phal mil rahā hai vā manā rahē haĩ , khā rahē haĩ .

²²⁸BapDada is happy that you children are receiving the fruit of service, that you are celebrating and eating the fruit of service.

¹⁹⁸Sēvā mē̃ number-vār saphal rahē haĩ aur rahtē rahē̃gē .

²²⁹You have been successful in service, numberwise, and will continue to be successful.

¹⁹⁹Achchhā .

²³⁰Achcha.

²⁰⁰Chārō̃ ōr dēśh vidēśh K|kē snēh mē̃ samāyē huē snēhī bachchō̃ kō , sadā bāp K|kē snēh K|kē sāgar mē̃ samāyē huē rahnē vālē ati samīp ātmāō̃ kō , sadā brahmā bāp key|kī viśhēṣhatāō̃ kō svayã mē̃ dhāraṇ karnē vālī śhrēṣhṭh ātmāō̃ kō , sadā mēhnat mukt hō , mauj mē̃ rahnē vālī paramātma pyār mē̃ uṛnē vālī ātmāō̃ kō , bāp samān bannē K|kē saṅkalp kō sākār mē̃ lānē vālē aisē dilārām bāp K|kē dil mē̃ samāyē huē bachchō̃ kō , viśhēṣh āj K|kē din brahmā bāp key|kī padam-padamguṇā yādpyār svīkār hō .

²³¹To all the loving children merged in love everywhere in this land and abroad, to the extremely close souls who are constantly merged in love for the Father, the Ocean of Love, to the elevated souls who constantly inculcate the specialities of Father Brahma into their practical lives, to those who are free from making effort and experience pleasure and fly with God's love, to those who put into practice the thought of becoming equal to the Father, to the children who are merged in the heart of Baba, the Comforter of Hearts, on this special day, today, please accept multi-multimillion-fold love and remembrance from Father Brahma.

²⁰¹Bāpdādā tō sadā bachchō̃ K|kē dil mē̃ rahtā hai , vatan mē̃ rahtē bhī bachchō̃ K|kē dil mē̃ rahtē haĩ , tō aisē dil mē̃ samānē vālē bachchō̃ kō bāpdādā kā snēh K|kē mōtiyō̃ key|kī thāliyā̃ bhar-bhar kar yādpyār aur namastē .

²³²BapDada constantly stays in the hearts of the children. ²³³Although he lives in the subtle region, he is also in the hearts of the children. ²³⁴So, to the children who have merged such a Father into their hearts, BapDada gives platefuls of pearls of BapDada's love, remembrance and namaste.

²⁰²Vardān  : saṅkalp rūpī bīj kō sadā samarth banānē vālē gyānī tū ātmā bhav ²⁰³Gyān sunnē aur sunānē K|kē sāth-sāth gyān svarūp banō .

²³⁵Blessing: May you be an enlightened soul who makes the seed of each thought constantly powerful. ²³⁶ Together with listening to knowledge and speaking knowledge, also become an embodiment of knowledge.

²⁰⁴Gyān svarūp arthāt jinkā her|har saṅkalp , bōl aur karma samarth hō , vyarth samāpt hō jāē .

²³⁷An embodiment of knowledge means to be one whose every thought, word and deed is powerful and for whom all waste has finished.

²⁰⁵Jahā̃ samarth hai vahā̃ vyarth nahī̃ hō saktā .

²³⁸Where there is power, there cannot be anything wasteful.

²⁰⁶Jaisē prakāśh aur andhiyārā sāth-sāth nahī̃ hōtā .

²³⁹Just as light and darkness cannot co-exist, so knowledge is light and waste is darkness. ²⁴⁰Therefore, an enlightened soul means one whose every seed of thought is powerful. ²⁴¹The words, deeds and relationships of those whose thoughts are powerful easily become powerful. ²⁴²Slogan: In order to go into the sun-dynasty clan, be yogis, not warriors.

²⁰⁷Tō gyān prakāśh hai , vyarth andhkār hai isliē gyānī tū ātmā mānā her|har saṅkalp rūpī bīj samarth hō .

²⁴³*** Om Shanti *** With avyakt silence, experience the double light angelic stage While having double responsibility, remain double light.

²⁰⁸Jinkē saṅkalp samarth haĩ unkī vāṇī , karma , sambandh sahaj hī samarth hō jātā hai .

²⁴⁴By being double light, you will not be tired by your worldly responsibilities because you are a trustee.

²⁰⁹Slōgan  : sūryavanśh mē̃ jānā hai tō yōgī banō , yōddhē nahī̃ . ²¹⁰Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²⁴⁵How can a trustee become tired? ²⁴⁶If you think that it is your household or your family, it becomes a burden. ²⁴⁷None of it is yours, so how can it be a burden?

²¹¹Double jimmēvārī hōtē bhī double light rahō .

²⁴⁸You are completely detached and loving, a child and a master.

²¹²Double light rahnē sē laukik jimmvārī kabhī thakāyēgī nahī̃ kyōṅki trustee hō . ²¹³Trustee kō kyā thakāvaṭ . ²¹⁴Apnī gr̥ihasthī , apnī pravr̥itti samajhē̃gē tō bōjh hai . ²¹⁵Apnā hai hī nahī̃ tō bōjh kis bāt kā bilkul nyārē aur pyārē , bālak sō mālik .

²⁴⁹Notice: Today is the International Yoga Day and all Brahmin children collectively sit in yoga from 6.30 – 7.30 pm, especially being stable in their subtle, angelic form, being a double light angel, touring around the world with BapDada and doing the service of giving sakaash to everyone.