सोमवार 22 जनवरी 2024 की दैनिक मुरली

⁰22-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/01/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ sampūrṇ pāvan bannā hai isliē kabhī kiskō duḥkh nahī̃ dō , karmēndriyō̃ sē kōī vikarma na hō , sadā bāp K|kē pharmān par chaltē rahō .

¹Essence: Sweet children, you have to become completely pure. ²Therefore, don’t cause anyone sorrow. ³Do not perform any sinful actions with your physical organs.

²' '

⁴Constantly continue to follow the Father’s orders. ⁵Question: What is the way to change from a stone to a philosopher’s stone?

³Praśhna  : patthar sē pāras bannē key|kī yukti kyā hai  ? ⁴Kaun see|sī|C bīmārī ismē̃ vighna rūp bantī hai  ? ⁵Uttar  : patthar sē pāras bannē kē liē pūrā nārāyaṇī naśhā chāhiē .

⁶Which illness becomes an obstacle in this? ⁷Answer: In order to change from a stone to a philosopher’s stone, you need to have the full intoxication of becoming Narayan and your body consciousness has to be broken.

⁶Dēh-abhimān ṭūṭā huā hō . ⁷Yah dēh-abhimān hī kaṛē tē kaṛī bīmārī hai .

⁸It is this body consciousness that is the most severe illness.

⁸Jab tak dēhī-abhimānī nahī̃ tab tak pāras nahī̃ ban saktē .

⁹Until you become soul conscious, you cannot become a philosopher’s stone.

⁹Pāras bannē vālē hī bāp K|kē madad-gār ban saktē haĩ .

¹⁰Only those who become a philosopher’s stone become the Father’s helpers.

¹⁰2 . service bhī tumhārī buddhi kō sōnē kā banā dēgī .

¹¹Only by your doing service will your intellect be made golden.

¹¹Iskē liē paṛhāī par pūrā attention chāhiē .

¹²For this, you need to pay full attention to studying.

¹²Ōm śhānti .

¹³Om shanti.

¹³Rūhānī bachchō̃ prati rūhānī bāp sāvadhānī dētē haĩ ki bachchē apnē kō saṅgamyugī samjhō .

¹⁴The spiritual Father cautions you spiritual children: Children, consider yourselves to be confluence aged.

¹⁴Satyugī tō nahī̃ samajhē̃gē .

¹⁵You cannot consider yourselves to be golden aged.

¹⁵Tum brāhmaṇ hī apnē kō saṅgamyugī samajhē̃gē .

¹⁶Only you Brahmins consider yourselves to be confluence aged.

¹⁶Aur tō sabhī apnē kō kaliyugī samajhē̃gē .

¹⁷All others would consider themselves to be iron aged.

¹⁷Bahut fark hai - satyug aur kaliyug , svargvāsī vā narkvāsī . ¹⁸Tum tō na svargvāsī hō , na narkvāsī .

¹⁸There is a lot of difference between the golden age and the iron age, between the residents of heaven and the residents of hell.

¹⁹Tum hō purūṣhōttam saṅgamvāsī . ²⁰Is saṅgamyug kō tum brāhmaṇ hī jāntē hō aur kōī nahī̃ jāntē .

¹⁹You are neither residents of heaven nor residents of hell. ²⁰You are residents of the most auspicious confluence age.

²¹Tum bhal jāntē bhī hō parantu bhūl jātē hō .

²¹Only you Brahmins know this confluence age; no one else knows it.

²²Ab manuṣhyō̃ kō kaisē samjhāyē̃ .

²²Even though you know it, you forget it.

²³Vē|way tō rāvaṇ key|kī jañjīrō̃ mē̃ phansē huē haĩ .

²³Now, how can you explain to people? ²⁴They are trapped by the chains of Ravan.

²⁴Rāmrājya tō hai nahī̃ .

²⁵The kingdom of Rama doesn’t exist now.

²⁵Rāvaṇ kō jalātē rahtē haĩ , issē siddha hai ki rāvaṇ rājya hai .

²⁶They continue to burn effigies of Ravan which proves that this is the kingdom of Ravan.

²⁶Rāmrājya kyā hai aur rāvaṇrājya kyā hai , yah bhī tum samajhtē hō - number-vār .

²⁷You understand, numberwise, what the kingdom of Rama is and what the kingdom of Ravan is.

²⁷Bāp ātē haĩ saṅgamyug par tō yah bhēṇṭ bhī abhī kī jātī hai - satyug aur kaliyug key|kī .

²⁸The Father comes at the confluence age and so the golden age and hell are compared with each other now.

²⁸Kaliyug mē̃ rahnē vālō̃ kō narkvāsī , satyug mē̃ rahnē vālō̃ kō svargvāsī kahā jātā hai .

²⁹Those who reside in the iron age are called the residents of hell and those who reside in the golden age are called the residents of heaven.

²⁹Svargvāsī kō pāvan , narkvāsī kō patit kahā jātā hai . ³⁰Tumhārī tō bāt hī nirālī hai .

³⁰Those who are residents of heaven are called pure and those who are residents of hell are called impure.

³¹Tō tum is purūṣhōttam saṅgamyug kō jāntē hō .

³¹Everything of yours is unique. ³²So you now know this most auspicious confluence age.

³²Tum samajhtē hō ham brāhmaṇ haĩ .

³³You understand that you are Brahmins.

³³Varṇō vālā chitra bhī bahut achchhā hai .

³⁴The picture of the clans is very good.

³⁴Is par bhī tum samjhā saktē hō .

³⁵You can explain using that picture.

³⁵Contrast batānā chāhiē , jō manuṣhya apnē kō narkvāsī patit kaṅgāl samajhē̃ .

³⁶You should show the contrast so that people are able to understand that they are impure, poverty-stricken residents of hell.

³⁶Likhnā chāhiē ab yah purānī kaliyugī duniyā hai .

³⁷You should write: This is now the old, iron-aged world.

³⁷Satyug svarg naī duniyā hai .

³⁸Heaven, the golden age, is the new world.

³⁸Tum narkvāsī hō yā svargvāsī  ?

³⁹Are you residents of hell or residents of heaven?

³⁹Tum dēvtā hō yā asur  ?

⁴⁰Are you deities or devils?

⁴⁰Aisē tō kōī nahī̃ kahē̃gē ki ham svargvāsī haĩ .

⁴¹None of them would say that they are residents of heaven.

⁴¹Kaī aisē samajhtē haĩ ham tō svarg mē̃ baiṭhē haĩ .

⁴²Some think that they are sitting in heaven. ⁴³Oh! this is hell!

⁴²Arē yah tō nark hai nā .

⁴⁴Where is heaven, the golden age?

⁴³Satyug hai kahā̃ . ⁴⁴Yah rāvaṇrājya hai , tab tō rāvaṇ kō jalātē haĩ .

⁴⁵This is the kingdom of Ravan and this is why people burn an effigy of Ravan.

⁴⁵Unhō̃ kē pās bhī kitnē javāb hōtē haĩ .

⁴⁶Those people have so many answers.

⁴⁶Sarvavyāpī par bhī kitnī debate kartē haĩ .

⁴⁷There is so much debate about God being omnipresent.

⁴⁷Tum bachchē tō ēkdam clear pūchhtē hō - ab naī duniyā hai yā purānī duniyā .

⁴⁸You children very clearly ask: Is this the new world or the old world?

⁴⁸Aisā clear contrast batānā hai , ismē̃ bahut brain chāhiē .

⁴⁹You have to show such a clear contrast. ⁵⁰Very good brains are needed for this.

⁴⁹Aisā yukti sē likhnā chāhiē jō manuṣhya apnē sē pūchhē̃ ki maĩ narkvāsī hū̃ yā svargvāsī  ?

⁵¹You should write tactfully so that people ask themselves: Am I a resident of heaven or of hell?

⁵⁰Yah purānī duniyā hai yā naī duniyā hai  ?

⁵²Is this an old world or a new world?

⁵¹Yah rāmrājya hai yā rāvaṇ rājya  ?

⁵³Is this the kingdom of Rama or the kingdom of Ravan?

⁵²Ham purānī kaliyugī duniyā K|kē rahvāsī haĩ yā naī duniyā K|kē vāsī haĩ  ?

⁵⁴Are we residents of an old, iron-aged world or of a new world?

⁵³Hindī mē̃ likhkar phir aṅgrējī , gujarātī mē̃ translate karē̃ .

⁵⁵You should write this in Hindi and then translate it into English and Gujarati.

⁵⁴Tō manuṣhya apnē sē pūchhē̃ ki ham kahā̃ K|kē rahvāsī haĩ .

⁵⁶Let people ask themselves: Where am I a resident of?

⁵⁵Kōī śharīr chhōṛtē haĩ tō kahtē haĩ svarg padhārā lēkin svarg abhī hai kahā̃  ?

⁵⁷When a person dies, people say that he has gone to heaven, but heaven doesn’t exist now.

⁵⁶Abhī tō kaliyug hai .

⁵⁸It is now the iron age.

⁵⁷Jarūr punarjanma bhī yahā̃ hī lē̃gē nā .

⁵⁹So, surely, rebirth will also be here.

⁵⁸Svarg tō satyug kō kahā jātā hai , vahā̃ abhī kaisē jāyēṅgē .

⁶⁰The golden age is called heaven, so how could anyone go there now?

⁵⁹Yah sab vichār sāgar manthan karnē key|kī bātē̃ haĩ .

⁶¹All of these things have to be churned.

⁶⁰Aisē clear contrast hō , usmē̃ likh dō bhagvānuvāch - har ēk apnē sē pūchhē maĩ satyugī rāmrājya nivāsī hū̃ yā kaliyugī rāvaṇ rājya kā nivāsī hū̃  ?

⁶²The contrast should be shown very clearly. ⁶³Write, “God speaks: Each one of you should ask yourself: Am I a resident of the golden-aged kingdom of Rama or a resident of the iron-aged kingdom of Ravan?”

⁶¹Tum brāhmaṇ hō saṅgamvāsī , tumkō tō kōī jāntē hī nahī̃ . ⁶²Tum hō sabsē nyārē .

⁶⁴You Brahmins are residents of the confluence age, but no one knows you.

⁶³Tum satyug kaliyug kō yathārth jāntē hō .

⁶⁵You are completely different from everyone else.

⁶⁴Tum hī pūchh saktē hō ki tum vikārī bhraṣhṭāchārī hō yā nirvikārī śhrēṣhṭhāchārī hō  ?

⁶⁶You know the golden and iron ages accurately. ⁶⁷Only you can ask: Are you vicious, corrupt beings or viceless, elevated beings?

⁶⁵Yah tumhārā kitāb bhī ban saktā hai .

⁶⁸You can write a book on this.

⁶⁶Naī-naī bātē̃ nikālnī paṛē nā , jissē manuṣhya samajhē̃ ki īśhvar sarvavyāpī nahī̃ haĩ .

⁶⁹You have to write new things through which people can understand that God is not omnipresent.

⁶⁷Tumhārī yah likhat dēkh āpēhī andar sē pūchhē̃gē .

⁷⁰When they see what you have written, they will enter and ask you about it themselves.

⁶⁸Iskō iron age tō sab kahē̃gē .

⁷¹Everyone would call this the iron age.

⁶⁹Satyugī deity rājya tō inkō kōī kah na sakē .

⁷²No one could call this a golden-aged deity kingdom.

⁷⁰Yah hell hai yā heaven .

⁷³Is this hell or heaven?

⁷¹Aisī first class likhat likhō ki manuṣhya apnē kō samajh jāē̃ ki ham barōbar narkvāsī patit haĩ . ⁷²Hamārē mē̃ daivīguṇ tō haĩ nahī̃ .

⁷⁴Write such a first-class article that people can understand that they truly are impure residents of the iron age and that they don’t have any divine virtues.

⁷³Kaliyug mē̃ satyugī kōī hō na sakē .

⁷⁵There cannot be anyone golden aged in the iron age.

⁷⁴Aisē vichār sāgar manthan kar likhnā chāhiē .

⁷⁶Churn the ocean of knowledge in this way and write these things.

⁷⁵Jō ōṭē sō arjun … gītā mē̃ arjun kā nām diyā hai .

⁷⁷Anyone who takes the initiative is Arjuna. ⁷⁸Arjuna’s name is mentioned in the Gita.

⁷⁶Bābā kahtē haĩ yah jō gītā hai usmē̃ āṭē mē̃ lūn ( namak ) hai .

⁷⁹Baba says: Everything in the Gita is like a pinch of salt in a sackful of flour.

⁷⁷Lūn aur chīnī mē̃ kitnā fark hai … vah mīṭhā vah khārā .

⁸⁰There is so much difference between sugar and salt. ⁸¹Sugar is sweet and salt is salty.

⁷⁸Śhrīkr̥iṣhṇa bhagvānuvāch likhkar gītā hī khārī kar dī hai .

⁸²By writing in the Gita, “God Shri Krishna speaks”, they have made the Gita salty.

⁷⁹Manuṣhya kitnā daldal mē̃ phans paṛtē haĩ .

⁸³People are trapped so much in that bog.

⁸⁰Bichārō̃ kō gyān K|kē rāz kā bhī patā nahī̃ hai , gyān bhagvān tumkō hī sunātē haĩ aur kiskō patā hī nahī̃ .

⁸⁴The poor ones don’t know the secrets of this knowledge. ⁸⁵God only speaks this knowledge to you.

⁸¹Knowledge tō bahut sahaj hai .

⁸⁶No one else knows it.

⁸²Parantu bhagvān paṛhātē haĩ yah bhūl jātē haĩ . ⁸³Teacher kō hī bhūl jātē haĩ .

⁸⁷Knowledge is very easy, but some forget that God is teaching them; they even forget the Teacher.

⁸⁴Nahī̃ tō student kabhī teacher kō bhūltē nahī̃ haĩ .

⁸⁸Otherwise, students would never forget their teacher.

⁸⁵Ghaṛī-ghaṛī kahtē haĩ bābā ham āpkō bhūl jātē haĩ .

⁸⁹They repeatedly say: Baba, I forget You.

⁸⁶Bābā kahtē haĩ , māyā cum|kam nahī̃ hai .

⁹⁰Baba says: Maya is no less.

⁸⁷Tum dēh-abhimānī ban paṛtē hō . ⁸⁸Bahut vikarma ban jātē haĩ .

⁹¹You have become body conscious and are committing a lot of sins.

⁸⁹Aisā kōī khālī din nahī̃ jō vikarma na hōtē hō̃ .

⁹²There isn’t a single day when you don’t commit any sins.

⁹⁰Ēk mukhya vikarma yah kartē hō jō bāp K|kē pharmān kō hī bhūl jātē hō .

⁹³The main sin you commit is that you forget the Father’s orders.

⁹¹Bāp pharmān kartē haĩ manmanā-bhav , apnē kō ātmā samjhō .

⁹⁴The Father orders you: Manmanabhav! ⁹⁵Consider yourselves to be souls.

⁹²Yah pharmān māntē nahī̃ haĩ tō jarūr vikarma hī hōgā .

⁹⁶You don’t obey this order and so you will surely perform sinful acts.

⁹³Bahut pāp hō jātē haĩ .

⁹⁷There are many sins committed.

⁹⁴Bāp kā pharmān bahut sahaj bhī hai tō bahut kaṛā hai .

⁹⁸The Father’s order is very easy and very difficult.

⁹⁵Kitnā bhī māthā mārē phir bhī bhūl jāyēṅgē kyōṅki ādhākalp kā dēh-abhimān hai nā .

⁹⁹No matter how much you beat your heads, you still forget because there has been body consciousness for half this cycle.

⁹⁶5 minute bhī yathārth rīti yād mē̃ baiṭh nahī̃ saktē .

¹⁰⁰Some are unable to sit in accurate remembrance for even five minutes.

⁹⁷Agar sārā din yād mē̃ rahē̃ phir tō karmātīt avasthā hō jāē .

¹⁰¹If you stayed in remembrance throughout the whole day, you would reach your karmateet stage.

⁹⁸Bāp nē samjhāyā hai ismē̃ mēhnat hai .

¹⁰²The Father has explained: This requires effort.

⁹⁹Tum vah jismānī paṛhāī tō achchhī rīti paṛhtē hō .

¹⁰³You study worldly studies very well.

¹⁰⁰History-geography paṛhnē key|kī kitnī practice hai .

¹⁰⁴You have so much practice of studying history and geography.

¹⁰¹Parantu yād kī yātrā kā bilkul hī abhyās nahī̃ .

¹⁰⁵However, you have no practice of the pilgrimage of remembrance at all.

¹⁰²Apnē kō ātmā samajh bāp kō yād karnā - yah hai naī bāt .

¹⁰⁶To consider yourself to be a soul and to remember the Father is something new.

¹⁰³Vivēk kahtā hai aisē bāp kō tō achchhī rīti yād karnā chāhiē .

¹⁰⁷The conscience says: We should remember such a Father very well.

¹⁰⁴Thōṛā time nikāl rōṭī ṭukkaṛ khātē haĩ , vah bhī bābā key|kī yād mē̃ .

¹⁰⁸You take little time to eat a piece of bread, but that, too, is in remembrance of Baba.

¹⁰⁵Jitnā yād mē̃ rahē̃gē utnā pāvan banē̃gē .

¹⁰⁹The more you stay in remembrance, the purer you will become.

¹⁰⁶Aisē bahut bachchē haĩ , jinkē pās|pass itnē paisē haĩ jō byāj miltā rahē .

¹¹⁰There are many children who have enough money for them to live on the interest.

¹⁰⁷Bāp kō yād kartē rōṭī ṭukkaṛ khātē rahē̃ , bas .

¹¹¹Simply continue to remember the Father and eat a piece of bread, that’s all!

¹⁰⁸Parantu māyā yād karnē nahī̃ dētī .

¹¹²However, Maya doesn’t allow you to stay in remembrance.

¹⁰⁹Kalp pahlē jisnē jitnā purūṣhārth kiyā hai utnā hī karē̃gē .

¹¹³However much effort each of you made in the previous cycle, you will make the same effort now.

¹¹⁰Time lagtā hai .

¹¹⁴This takes time.

¹¹¹Kōī jaldī dauṛī lagākar pahũch jāyē̃ yah hō na sakē .

¹¹⁵It is not possible for someone to race ahead quickly and reach there.

¹¹²Ismē̃ tō dō bāp haĩ .

¹¹⁶Here, you have two fathers.

¹¹³Bēhad K|kē bāp kō apnā śharīr hai nahī̃ .

¹¹⁷The unlimited Father doesn’t have a body of His own.

¹¹⁴Vah inmē̃ pravēśh hōkar bāt kartē haĩ .

¹¹⁸He enters this one and speaks to you.

¹¹⁵Tō bāp key|kī śhrīmat par chalnā chāhiē .

¹¹⁹Therefore, you should follow the Father’s shrimat.

¹¹⁶Bāp bachchō̃ kō yah śhrīmat dētē haĩ ki dēh sahit sab dharm chhōṛ apnē kō ātmā samjhō .

¹²⁰The Father gives you children this shrimat: Forget your bodies and all bodily religions and consider yourselves to be souls.

¹¹⁷Tum pavitra āyē thē . ¹¹⁸84 janm lētē-lētē tumhārī ātmā patit banī hai .

¹²¹You came here pure and then, while taking 84 births, you, the souls, became impure.

¹¹⁹Ab pāvan bannē kē liē śhrīmat par chalō , tab bāp guarantee kartē haĩ tumhārē pāp kaṭ jāyēṅgē , tumhārī ātmā kañchan ban jāyēgī , phir vahā̃ dēh bhī kañchan milēgī .

¹²²You now have to follow shrimat in order to become pure. ¹²³Only then will the Father guarantee that your sins will be cut away and that you will become pure souls. ¹²⁴Then, you will receive a pure body there.

¹²⁰Jō is kul kā hōgā vah tumhārī bātē̃ sunkar sōch mē̃ paṛ jāyēgā , kahēgā tumhārī bāt tō ṭhīk hai .

¹²⁵Those who belong to this clan will listen to you and begin to think about these things. ¹²⁶They would say: What you are saying is right.

¹²¹Pāvan bannā hai tō kiskō duḥkh nahī̃ dēnā hai .

¹²⁷If you want to become pure, don’t cause anyone sorrow.

¹²²Mansā , vāchā , karmaṇā pavitra bannā hai .

¹²⁸Become pure in your thoughts, words and deeds.

¹²³Mansā mē̃ tūphān āyēṅgē .

¹²⁹Storms will come to your mind.

¹²⁴Tum bēhad key|kī bādśhāhī lētē hō nā , tum bhal sach batāō vā na batāō parantu bāp khud kahtē haĩ - māyā K|kē bahut vikalp āyēṅgē , parantu karmēndriyō̃ sē kabhī vikarma nahī̃ karnā .

¹³⁰You are claiming the unlimited sovereignty. ¹³¹Whether you tell the truth or not, the Father Himself says: Many sinful thoughts of Maya will come, but you mustn’t perform any sinful acts through the physical organs.

¹²⁵Karmēndriyō̃ sē kōī pāp nahī̃ karnā hai .

¹³²You mustn’t commit any sin through the physical organs.

¹²⁶Tō yah contrast key|kī bātē̃ achchhī rīti likhnī chāhiē .

¹³³So, you should write these contrasting things very clearly.

¹²⁷Śhrīkr̥iṣhṇa pūrē 84 janma lētē haĩ aur śhiv punarjanma nahī̃ lētē .

¹³⁴Shri Krishna takes the full 84 births whereas Shiva doesn’t take rebirth.

¹²⁸Vah sarvguṇ sampann dēvtā hai , yah tō hai hī bāp .

¹³⁵That one is a deity, full of all virtues, and this One is the Father.

¹²⁹Tumnē dēkhā hai pāṇḍavō̃ K|kē chitra kitnē baṛē-baṛē banāyē haĩ .

¹³⁶You have seen how they have made such big images of the Pandavas.

¹³⁰Iskā matlab hai ki vah itnī baṛī viśhāl buddhi vālē thē .

¹³⁷This indicates that they had such big, broad and unlimited intellects.

¹³¹Buddhi baṛī thī , unhōnnē phir śharīr kō baṛā banā diyā hai .

¹³⁸They had big intellects but those people then portrayed them with big bodies.

¹³²Tumhārī jaisī viśhāl buddhi aur kōī kī hō na sakē .

¹³⁹No one else can have such a broad and unlimited intellect as you.

¹³³Tumhārī hai īśhvarīy buddhi .

¹⁴⁰You have Godly intellects.

¹³⁴Bhakti mē̃ kitnē baṛē-baṛē chitra banākar paisē barbād kartē haĩ .

¹⁴¹On the path of devotion, they make such big pictures and waste their money.

¹³⁵Kitnē vēd , śhāstra , upaniṣhad banāē kitnā kharchā kiyā .

¹⁴²They have made so many Vedas, scriptures and Upanishads and incurred so much expense.

¹³⁶Bāp kahtē haĩ tum kitnē paisē ganvātē āyē hō .

¹⁴³The Father says: You have been wasting so much money.

¹³⁷Bēhad kā bāp ulhanā dētē haĩ .

¹⁴⁴The unlimited Father is now complaining.

¹³⁸Tum feel kartē hō bābā nē paisē bahut diyē .

¹⁴⁵You feel that Baba gave you a lot of wealth.

¹³⁹Rājyōg sikhlākar rājāō̃ kā rājā banāyā .

¹⁴⁶He taught you Raj Yoga and made you into kings of kings.

¹⁴⁰Vah jismānī paṛhāī paṛhkar barrister ādi bantē haĩ , phir ussē kamāī hōtī hai isliē kahā jātā hai knowledge source of income hai .

¹⁴⁷Some study a worldly study and become a barrister etc. and then earn a huge income. ¹⁴⁸This is why it is said: Knowledge is a source of income.

¹⁴¹Yah īśhvarīy paṛhāī bhī source of income hai , jissē bēhad key|kī bādśhāhī miltī hai .

¹⁴⁹This Godly study is also a source of income through which you receive the unlimited sovereignty.

¹⁴²Bhāgavat , rāmāyaṇ ādi mē̃ kōī knowledge nahī̃ hai .

¹⁵⁰There is no knowledge in the Bhagawad or the Ramayana etc.

¹⁴³Aim object hī kuchh nahī̃ .

¹⁵¹There is no aim or objective etc.

¹⁴⁴Bāp jō knowledgeful hai vah baiṭh tum bachchō̃ kō samjhātē haĩ .

¹⁵²The knowledge-full Father sits here and explains to you children.

¹⁴⁵Yah hai bilkul naī paṛhāī . ¹⁴⁶Vah bhī kaun paṛhātē haĩ  ?

¹⁵³This is a completely new study; and, who is teaching you?

¹⁴⁷Bhagvān .

¹⁵⁴God!

¹⁴⁸Naī duniyā kā mālik banānē kē liē paṛhātē haĩ .

¹⁵⁵He is teaching you to make you into the masters of the new world.

¹⁴⁹In lakṣhmī-nārāyaṇ nē yah paṛhāī sē ūñch pad pāyā hai .

¹⁵⁶Lakshmi and Narayan claimed a high status through this study.

¹⁵⁰Kahā̃ rājāī , kahā̃ prajā .

¹⁵⁷There is a vast difference between the king and the subjects.

¹⁵¹Kōī key|kī takdīr khul jāē tō bēṛā pār hai .

¹⁵⁸If someone’s fortune opens, his boat can go across.

¹⁵²Student samajh saktē haĩ ki ham paṛhtē haĩ aur phir paṛhā saktē haĩ vā nahī̃ .

¹⁵⁹Students can understand whether they are studying and whether they are then able to teach others or not.

¹⁵³Paṛhāī par pūrā attention rakhnā chāhiē .

¹⁶⁰You should pay full attention to the study.

¹⁵⁴Patthar-buddhi hōnē K|kē kāraṇ kuchh bhī samajhtē nahī̃ haĩ .

¹⁶¹Because of having stone intellects, they don’t understand anything.

¹⁵⁵Tumkō bannā hai sōnē key|kī buddhi .

¹⁶²You have to become those with golden intellects.

¹⁵⁶Vah unhō̃ key|kī banēgī jō service mē̃ rahē̃gē .

¹⁶³Only those who stay in service will be able to make them golden.

¹⁵⁷Badge par bhī kiskō samjhā saktē hō . ¹⁵⁸Bēhad K|kē bāp sē bēhad kā varsā lō|low .

¹⁶⁴You can also explain knowledge to someone by using the badge: Claim the unlimited inheritance from the unlimited Father.

¹⁵⁹Bhārat svarg thā nā . ¹⁶⁰Kal key|kī bāt hai .

¹⁶⁵Bharat was heaven; it is a matter of only yesterday.

¹⁶¹Kahā̃ 5 hajār varṣh key|kī bāt , kahā̃ lākhō̃ varṣh key|kī bāt . ¹⁶²Kitnā fark hai .

¹⁶⁶There is so much difference between something being 5000 years and something being hundreds of thousands of years.

¹⁶³Tum samjhātē hō tō bhī samajhtē nahī̃ haĩ jaisē bilkul hī pattharbuddhi haĩ .

¹⁶⁷When you explain to them, they don’t understand anything, because it is as though they have completely stone intellects.

¹⁶⁴Yah badge hī tumhārē liē jaisē ēk gītā hai , ismē̃ sārī paṛhāī hai .

¹⁶⁸This badge is like the Gita for you – it includes the whole study.

¹⁶⁵Manuṣhyō̃ kō tō bhakti mārg key|kī gītā hī yād rahtī hai .

¹⁶⁹People only remember the Gita of the path of devotion.

¹⁶⁶Abhī tum jō bāp dvārā gītā suntē hō ussē tum 21 janm kē liē sadgati kō pātē hō .

¹⁷⁰Through the Gita that you hear from the Father, you receive salvation for 21 births.

¹⁶⁷Śhurū śhurū mē̃ tumnē hī gītā paṛhī hai .

¹⁷¹You are the ones who started the study of the Gita in the beginning.

¹⁶⁸Pūjā bhī tumnē hī śhurū kī hai .

¹⁷²You are the ones who started worshipping.

¹⁶⁹Ab purūṣhārth kar garībō̃ kō bhakti mārg key|kī jañjīrō̃ sē chhuṛānā hai .

¹⁷³You now have to make effort and liberate poor people from the chains of the path of devotion.

¹⁷⁰Kōī na kōī kō samjhātē rahō . ¹⁷¹Usmē̃ sē ēk dō nikalē̃gē .

¹⁷⁴Continue to explain to someone or other and one or two will emerge from them.

¹⁷²Agar 5-6 ikaṭṭhē ātē haĩ tō kōśhiśh kar alag-alag form bharāē alag-alag samjhānā chāhiē .

¹⁷⁵If five or six people come together, you should try to get them to fill in forms individually and explain to them individually.

¹⁷³Nahī̃ tō unhō̃ mē̃ ēk bhī aisā hōgā tō aurō̃ kō kharāb kar dēgā .

¹⁷⁶Otherwise, if even one person among them is not that good, he would spoil the others.

¹⁷⁴Form tō jarūr alag bharāō . ¹⁷⁵Ēk dō kā dēkhē̃ bhī nahī̃ , tō vah samajh sakē̃gē .

¹⁷⁷You must definitely get each one of them to fill in a form separately.

¹⁷⁶Yah sab yuktiyā̃ chāhiē tab tum successful hōtē jāyēṅgē .

¹⁷⁸They should not even be able to see one another’s forms. ¹⁷⁹Then they would understand.

¹⁷⁷Bāp bhī vyāpārī hai , jō hōśhiyār hōṅgē vah achchhā vyāpār karē̃gē .

¹⁸⁰You need to have all these tactics because only then can you become successful. ¹⁸¹The Father is also the Businessman.

¹⁷⁸Bāp kitnā phāydē mē̃ lē jātē haĩ .

¹⁸²Those who are clever will do good business. ¹⁸³The Father brings so much profit.

¹⁷⁹Jhuṇḍ ikaṭṭhā āyē tō bōlō form alag-alag bharnā hai .

¹⁸⁴If a group comes at the same time, tell them to fill in the forms individually.

¹⁸⁰Agar sab religious mind hō tō ikṭṭhā biṭhākar pūchhnā chāhiē . ¹⁸¹Gītā paṛhī hai  ?

¹⁸⁵If they are all religious minded, get them to sit together and ask them: Have you studied the Gita?

¹⁸²Dēvtāō̃ kō māntē hō  ?

¹⁸⁶Do you believe in the deities?

¹⁸³Bābā nē kahā hai bhaktō̃ kō hī sunānā hai .

¹⁸⁷Baba has said that you should only give this knowledge to the devotees.

¹⁸⁴Hamārē bhakta aur dēvtāō̃ K|kē bhakta vah jaldī samajhē̃gē .

¹⁸⁸My devotees and the devotees of the deities will quickly understand.

¹⁸⁵Patthar kō pāras banānā kōī māsī kā ghar nahī̃ hai .

¹⁸⁹To change a stone into a philosopher’s stone is not like going to your aunty’s home!

¹⁸⁶Dēh-abhimān kaṛē tē kaṛī bahut gandī bīmārī hai .

¹⁹⁰Body consciousness is the most severe, the most dirty illness of all.

¹⁸⁷Jab tak dēh-abhimān nahī̃ ṭūṭā hai tab tak sudharnā baṛā muśhkil hai .

¹⁹¹Until your body consciousness is broken, it is difficult to reform yourself.

¹⁸⁸Ismē̃ tō pūrā nārāyaṇī naśhā chāhiē .

¹⁹²For this, you need to have the full intoxication of becoming Narayan.

¹⁸⁹Ham aśharīrī āyē , aśharīrī bankar jānā hai .

¹⁹³We came here bodiless and we now have to return bodiless.

¹⁹⁰Yahā̃ kyā rakhā hai .

¹⁹⁴What is there here?

¹⁹¹Bāp nē kahā hai mujhē yād karō .

¹⁹⁵The Father has said: Remember Me.

¹⁹²Ismē̃ hī mēhnat hai , baṛī mañjil hai .

¹⁹⁶This requires effort. ¹⁹⁷The destination is very high.

¹⁹³Chalan sē mālūm paṛtā hai yah achchhē madadgār banē̃gē kalp pahlē misal .

¹⁹⁸You can tell from their behaviour which ones will become good helpers, as they did in the previous cycle.

¹⁹⁴Achchhā  !

¹⁹⁹Achcha.

¹⁹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰¹The spiritual Father says namaste to the spiritual children. ²⁰²Essence for dharna:

¹⁹⁷Dhārṇā kē liē mukhya sār  :

²⁰³ 1. Remain pure in your thoughts, words and deeds.

¹⁹⁸1 ) mansā , vāchā , karmaṇā pavitra rahnā hai .

²⁰⁴Be cautious that you don’t perform any sinful acts through your physical organs.

¹⁹⁹Karmēndriyō̃ sē kōī vikarma na hō - iskī sambhāl karnī hai .

²⁰⁵In order to make yourself the soul pure you definitely have to stay in remembrance.

²⁰⁰Ātmā kō kañchan banānē kē liē yād mē̃ jarūr rahnā hai . ²⁰¹2 ) dēh-abhimān key|kī kaṛī bīmārī sē chhūṭnē kē liē nārāyaṇī naśhē mē̃ rahnā hai .

²⁰⁶ 2. In order to be liberated from the severe illness of body consciousness, maintain the intoxication of becoming Narayan. ²⁰⁷Practise: I came bodiless and I now have to return home bodiless.

²⁰²Abhyās karō ham aśharīrī āyē thē , ab aśharīrī bankar vāpas jānā hai . ²⁰³Vardān  : yōg karnē aur karānē key|kī yōgyatā K|kē sāth-sāth prayōgī ātmā bhav

²⁰⁸Blessing: May you be a soul who, as well has having yoga and conducting yoga also has the speciality of experimenting with yoga. ²⁰⁹ BapDada has seen that you children are clever both at having yoga and conducting yoga. ²¹⁰So, just as you are clever at having yoga and conducting yoga, in the same way, become clever at experimenting with yoga and enable others to experiment.

²⁰⁴Bāpdādā nē dēkhā bachchē yōg karnē aur karānē dōnō̃ mē̃ hōśhiyār haĩ .

²¹¹There is now a need for a life of experimenting with yoga. ²¹²First of all, check: to what extent do I experiment with transforming my sanskars?

²⁰⁵Tō jaisē yōg karnē-karānē mē̃ yōgya hō , aisē prayōg karnē mē̃ yōgya banō aur banāō . ²⁰⁶Abhī prayōgī jīvan key|kī āvaśhyaktā hai .

²¹³This is because elevated sanskars are the foundation of creating an elevated world. ²¹⁴If the foundation is strong, then all the other things will automatically be strong.

²⁰⁷Sabsē pahlē check karō ki apnē saṅskār parivartan mē̃ kahā̃ tak prayōgī banē haĩ  ? ²⁰⁸Kyōṅki śhrēṣhṭh saṅskār hī śhrēṣhṭh saṅsār K|kē rachnā key|kī nīṃv haĩ . ²⁰⁹Agar nīṃv majbūt hai tō anya sab bātē̃ svataḥ majbūt huī paṛī haĩ . ²¹⁰Slōgan  : anubhavī ātmāyē̃ kabhī vāyumaṇḍal vā saṅg K|kē raṅg mē̃ nahī̃ ā saktī .

²¹⁵Slogan: Experienced souls can never be influenced by any atmosphere or be coloured by any company.

²¹¹Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²¹⁶*** Om Shanti *** ²¹⁷With avyakt silence, experience the double light angelic stage

²¹²Sadā khuśhī mē̃ jhūlnē vālē sarv K|kē vighna hartā vā sarv key|kī muśhkil kō sahaj karnē vālē tab banē̃gē jab saṅkalpō̃ mē̃ dr̥iṛhtā hōgī aur sthiti mē̃ double light hōgē .

²¹⁸You will become one who is always swinging in the swing of happiness, one who removes everyone’s obstacles and makes everyone’s difficulties easy when you have determination in your thoughts and your stage is double light.

²¹³Mērā kuchh nahī̃ , sab kuchh bāp kā hai .

²¹⁹“Nothing is mine, everything belongs to the Father.”

²¹⁴Jab bōjh apnē ūpar rakhtē hō tab sab prakār K|kē vighna ātē haĩ .

²²⁰When you keep the burdens with you, all types of obstacles come.

²¹⁵Mērā nahī̃ tō nirvighna .

²²¹If nothing is mine, I am then free from obstacles.