बुधवार 24 जनवरी 2024 की दैनिक मुरली

⁰24-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 24/01/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātma-abhimānī bannē key|kī practice karō tō vikārī khyālāt uṛ jāyēṅgē , bāp kī yād rahēgī , ātmā satōpradhān ban jāyēgī ' '

¹Essence: Sweet children, practise being soul conscious and vicious thoughts will then fly away.

²Praśhna  : manuṣhyō̃ kō duniyā mē̃ kis rāstē kā bilkul hī patā nahī̃ hai  ?

²You souls will be able to have remembrance of the Father and thereby become satopradhan.

³Uttar  : bāp sē milnē vā jīvanmukti prāpt karnē K|kē rāstē kā kiskō bhī patā nahī̃ hai . ⁴Sirph śhānti , śhānti kartē rahtē haĩ .

³Question: Which path do people in the world not know about at all?

⁵Conference kartē rahtē . ⁶Jāntē nahī̃ ki viśhva mē̃ śhānti kab thī aur kaisē huī .

⁴Answer: No one knows the path to find the Father or how to attain liberation-in-life.

⁷Tum pūchh saktē hō ki āpnē viśhva mē̃ śhānti dēkhī hai  ?

⁵They simply continue to say, “Peace, peace!” ⁶They continue to hold conferences.

⁸Śhānti kaisē hōtī hai  ? ⁹Viśhva mē̃ śhānti tō bāp dvārā sthāpan hō rahī hai . ¹⁰Tum ākar samjhō .

⁷They don’t know when or how there was peace in the world. ⁸You can ask them: Have you ever experienced peace in the world?

¹¹Ōm śhānti .

⁹How can there be peace?

¹²Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ .

¹⁰Peace in the world is being established by the Father. ¹¹Come and understand this.

¹³Pahlē-pahlē tō yah dr̥iṣhṭi pakkī karō ki ham ātmā haĩ .

¹²Om shanti. ¹³The spiritual Father sits here and explains to you spiritual children.

¹⁴Ham bhāī-bhāī kō dēkhtē haĩ .

¹⁴First of all, make your vision of being souls firm.

¹⁵Jaisē bāp kahtē haĩ maĩ bachchō̃ ( ātmāō̃ ) kō dēkhtā hū̃ .

¹⁵We see one another as brothers. ¹⁶Similarly, the Father says: I see you children, you souls.

¹⁶Ātmā hī śharīr key|kī karmēndriyō̃ dvārā suntī hai , bōltī hai .

¹⁷It is the soul that listens and speaks through the physical organs of the body.

¹⁷Ātmā kā takht hai bhrakuṭī .

¹⁸The throne of a soul is the forehead.

¹⁸Tō bāp ātmāō̃ kō dēkhtē haĩ .

¹⁹The Father looks at you souls.

¹⁹Yah bhāī bhī apnē bhāīyō̃ kō dēkhtē haĩ .

²⁰This brother is looking at his brothers.

²⁰Tumkō bhī bhāīyō̃ kō dēkhnā hai .

²¹You too have to see your brothers.

²¹Pahlē yah dr̥iṣhṭi pakkī chāhiē .

²²First of all, this vision has to be made firm.

²²Phir criminal khyālāt band hō jāyēṅgē . ²³Yah ādat paṛ jāyēgī .

²³Criminal thoughts will then end and this habit will be instilled.

²⁴Ātmā hī suntī hai , ātmā hī churpur kartī hai .

²⁴It is the soul that listens and the soul that makes movement.

²⁵Yah dr̥iṣhṭi pakkī hōnē sē aur khyāl sab uṛ jāyēṅgē .

²⁵When this vision becomes firm, all other thoughts will fly away.

²⁶Yah hai number one subject .

²⁶This is the number one subject.

²⁷Ismē̃ daivīguṇ bhī automatically dhāraṇ hōtē rahē̃gē .

²⁷Divine virtues will also automatically be imbibed through this.

²⁸Karmēndriyā̃ chalāyamān dēh-abhimān mē̃ ānē sē hī hōtī haĩ .

²⁸It is only when you become body conscious that your physical organs cause mischief.

²⁹Dēhī-abhimānī bannē key|kī bahut kōśhiśh karō tō tumhārē mē̃ tākat āyēgī .

²⁹Make a lot of effort to become soul conscious and you will develop strength.

³⁰Sarv śhaktimān bāp key|kī tākat sē hī ātmā satōpradhān bantī hai .

³⁰Only through the power of the Almighty Authority Father do souls become satopradhan.

³¹Bāp tō hai hī satōpradhān .

³¹The Father is satopradhan anyway.

³²Tō pahlē-pahlē yah dr̥iṣhṭi pakkī hō tab samajhē̃ ki ham ātma-abhimānī haĩ .

³²So, it is only when this vision is first of all made firm that it can be understood that you are soul conscious.

³³Ātma-abhimānī aur dēh-abhimānī mē̃ rāt din kā fark hai .

³³There is the difference of day and night between being soul conscious and being body conscious.

³⁴Ham ātmāō̃ kō ab vāpis ghar jānā hai .

³⁴We souls now have to return home.

³⁵Ātma-abhimānī bannē sē hī ham pavitra satōpradhān banē̃gē .

³⁵Only by becoming soul conscious will we become pure and satopradhan.

³⁶Yah practice karnē sē vikārī khyālāt uṛ jāyēṅgē .

³⁶By your practising this, vicious thoughts will end.

³⁷Manuṣhya kahtē haĩ - dhartī K|kē sitārē .

³⁷People speak of the stars of the earth.

³⁸Barōbar ham ātmā sitārā haĩ , yah śharīr milā hai karma karnē kē liē .

³⁸We souls are truly stars and we have received our bodies in order to act.

³⁹Ab ham tamōpradhān banē haĩ phir hamkō satōpradhān bannā hai .

³⁹We have now become tamopradhan and we have to become satopradhan once again.

⁴⁰Bāp kō ānā bhī purūṣhōttam saṅgamyug par hai .

⁴⁰The Father has to come at the most auspicious confluence age.

⁴¹Aisē kabhī nahī̃ kahē̃gē ki Christ K|kē śharīr mē̃ ātē haĩ .

⁴¹It would never be said that He enters the body of Christ.

⁴²Vah ātē hī rajōpradhān mē̃ haĩ .

⁴²He (Christ) comes in the rajopradhan period.

⁴³Kōī buddha vā Christ K|kē tan mē̃ bhagvān āyē , yah tō hō na sakē .

⁴³It is not possible that God would enter the body of Christ or Buddha.

⁴⁴Vah ātē hī ēk bār haĩ aur ātē haĩ purānī duniyā mē̃ naī duniyā sthāpan karnē .

⁴⁴He only comes once and He comes in the old world to establish the new world.

⁴⁵Tamōpradhān duniyā kō badal satōpradhān banānē . ⁴⁶Vah zarūr saṅgam par āyēṅgē .

⁴⁵In order to change the tamopradhan world and make it satopradhan, He would surely come at the confluence age.

⁴⁷Aur kōī samay par vah ā na sakē .

⁴⁶He could not come at any other time.

⁴⁸Unkō ākar naī duniyā sthāpan karnī hai .

⁴⁷He has to come and establish the new world.

⁴⁹Unkō kahā jātā hai heavenly god father .

⁴⁸He is called Heavenly God, the Father.

⁵⁰Drama anusār saṅgam kā bhī nām hai , śhrīkr̥iṣhṇa kō tō bāp vā patit-pāvan nahī̃ kahē̃gē .

⁴⁹According to the drama, there is the name ‘confluence age’. ⁵⁰Shri Krishna cannot be called the Father or the Purifier.

⁵¹Unkī mahimā bilkul alag hai .

⁵¹His praise is completely separate.

⁵²Bābā samjhātē rahtē haĩ pahlē-pahlē kōī kō aim-object samjhāō .

⁵²Baba continues to explain to you: First of all, explain the aim and objective to anyone.

⁵³Bhārat mē̃ lakṣhmī-nārāyaṇ kā rājya thā tō ēk dharm , ēk rājya thā .

⁵³When it was the kingdom of Lakshmi and Narayan, there was one religion and one kingdom.

⁵⁴Ādi sanātan dēvī-dēvtā dharm thā .

⁵⁴There was the original, eternal deity religion.

⁵⁵Ēk hī advēt dharm thā .

⁵⁵There was the one undivided religion.

⁵⁶Heaven sthāpan karnā tō bāp kā hī kām hai .

⁵⁶It is the task of the Father alone to establish heaven.

⁵⁷Kaisē kartē haĩ vah bhī clear hai .

⁵⁷It is also clear how He does that.

⁵⁸Saṅgam par hī bāp ākar samjhātē haĩ ki dēh K|kē sab dharm chhōṛ apnē kō ātmā samjhō .

⁵⁸It is only at the confluence age that the Father comes and says: Renounce all bodily religions and consider yourselves to be souls.

⁵⁹Lakṣhmī-nārāyaṇ K|kē chitra par hī sārī samjhānī dēnī hai .

⁵⁹Give the full explanation of the picture of Lakshmi and Narayan.

⁶⁰Śhivbābā kā chitra bhī hai .

⁶⁰There is also the image of Shiv Baba.

⁶¹Mahimā vālā chitra bahut achchhā banā huā hai .

⁶¹A very good picture has been made showing His praise.

⁶²Yah hai hī nar sē nārāyaṇ bannē key|kī satya kathā .

⁶²This is the true story of becoming Narayan from an ordinary man.

⁶³Rādhē-kr̥iṣhṇa key|kī kathā nahī̃ kahtē haĩ . ⁶⁴Satya nārāyaṇ kī kathā .

⁶³It is not called the story of Radhe and Krishna; it is called the story of the true Narayan.

⁶⁵Tumkō nar sē nārāyaṇ banātē haĩ .

⁶⁴He makes you into Narayan from an ordinary human.

⁶⁶Pahlē tō chhōṭā bachchā hōgā .

⁶⁵At first, he would have been a small child.

⁶⁷Chhōṭē bachchē kō nar nahī̃ kahā jātā hai .

⁶⁶A small child cannot be called a man.

⁶⁸Nar nārāyaṇ , nārī lakṣhmī kahā jātā hai .

⁶⁷It is said: “Nar (man) Narayan and Nari (woman) Lakshmi”.

⁶⁹Tum bachchō̃ kō is chitra par hī samjhānā hai .

⁶⁸You children just have to explain this picture.

⁷⁰Sannyāsī tō ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar na sakē̃ .

⁶⁹Sannyasis cannot establish the original, eternal deity religion.

⁷¹Śhaṅkarāchārya tō ātē hī haĩ rajōpradhān K|kē samay . ⁷²Vah rājyōg sikhā na sakē .

⁷⁰Shankaracharya comes in the rajopradhan period; he cannot teach Raj Yoga.

⁷³Bāp ātē haĩ saṅgam par .

⁷¹The Father comes at the confluence age.

⁷⁴Kahtē haĩ bahut janmō̃ K|kē ant K|kē bhī ant mē̃ maĩ pravēśh kartā hū̃ .

⁷²He says: I enter this one at the end of the last of his many births.

⁷⁵Ūpar trimūrti bhī hai .

⁷³There is the Trimurti at the top.

⁷⁶Brahmā yōg mē̃ baiṭhā hai , śhaṅkar key|kī tō bāt hī alag hai .

⁷⁴Brahma is sitting in yoga. ⁷⁵The question of Shankar is completely separate.

⁷⁷Bail par savārī hō na sakē .

⁷⁶One cannot ride a bull.

⁷⁸Bāp kō tō yahā̃ ākar samjhānā hai .

⁷⁷The Father has to come here to explain.

⁷⁹Vināśh bhī yahā̃ hī hōtā hai .

⁷⁸Destruction too takes place here.

⁸⁰Lōg kahtē haĩ viśhva mē̃ śhānti hō .

⁷⁹People say that there should be peace in the world.

⁸¹Vah tō hōnē vālī hai tab buddhi mē̃ ātā hai .

⁸⁰That is going to happen and this is why it enters their intellects.

⁸²Chitrō̃ par tum achchhī tarah samjhā saktē hō .

⁸¹You can explain very well using the pictures.

⁸³Jō śhiv key|kī vā dēvtāō̃ key|kī bhakti kartē haĩ unkō samjhānā hai .

⁸²You have to explain to those who worship Shiva and the deities.

⁸⁴Vah jhaṭ mānē̃gē .

⁸³They will instantly accept this.

⁸⁵Bākī nature vā science ādi kō mānnē vālō̃ key|kī buddhi mē̃ baiṭhēgā nahī̃ . ⁸⁶Dūsrē dharm vālō̃ key|kī bhī buddhi mē̃ nahī̃ āyēgā , jō convert huē hōṅgē vahī nikal āyēṅgē .

⁸⁴However, neither will this sit in the intellects of those who believe in nature or science, nor will it sit in the intellects of those who belong to other religions. ⁸⁵Those who have been converted will emerge again.

⁸⁷Unkī kyā phikarāt karnī hai .

⁸⁶You should not worry about them.

⁸⁸Dēvtā dharm vālē vā bahut bhakti karnē vālē apnē dharm mē̃ bahut pakkē hōṅgē .

⁸⁷Those of the deity religion and those who do a lot of devotion are very firm in their own religion.

⁸⁹Tō dēvtāō̃ K|kē pujāriyō̃ kō samjhāō , baṛē ādmī kabhī āyēṅgē nahī̃ .

⁸⁸Therefore, explain to the worshippers of the deities. ⁸⁹Eminent people will never come here.

⁹⁰Samjhō birlā hai , itnē mandir banātē haĩ , unkē pās|pass gyān sunnē key|kī phursat hī kahā̃ hai .

⁹⁰For instance, there is Birla who has built so many temples. ⁹¹He doesn’t even have time to listen to this knowledge.

⁹¹Sārā din buddhi dhandhē mē̃ lagī rahtī hai .

⁹²Throughout the day, his intellect is caught up in business.

⁹²Paisē bahut miltē haĩ tō samajhtē haĩ mandir banānē sē dhan miltā hai . ⁹³Yah dēvtāō̃ key|kī kr̥ipā hai .

⁹³He receives a lot of money and so he thinks that he is receiving that wealth because of building the temples and that it is a blessing from the deities.

⁹⁴Tumhārē pās|pass kōī āyē tō lakṣhmī-nārāyaṇ kā chitra unhē̃ dikhāō .

⁹⁴When people come to you, show them the picture of Lakshmi and Narayan.

⁹⁵Bōlō , tum viśhva mē̃ śhānti chāhtē hō tō viśhva mē̃ śhānti kā rājya is duniyā mē̃ thā .

⁹⁵Tell them: You want there to be peace in the world. ⁹⁶There was the kingdom of peace in that world (of Lakshmi and Narayan).

⁹⁶Phalānī tārīkh sē phalānī tārīkh tak sūryavanśhī rājdhānī mē̃ bahut śhānti thī phir dō kalā kam hō jātī haĩ .

⁹⁷From that time to that time there was a lot of peace in the sun-dynasty kingdom. ⁹⁸Then, it decreased by two degrees.

⁹⁷Is chitra par hī sārā madār hai .

⁹⁹Everything depends on this picture.

⁹⁸Ab tum viśhva mē̃ śhānti chāhtē hō .

¹⁰⁰You now want there to be peace in the world.

⁹⁹Kahā̃ chalē̃gē  ?

¹⁰¹Where will you go?

¹⁰⁰Ghar kō tō jāntē hī nahī̃ haĩ .

¹⁰²You don’t know the home at all.

¹⁰¹Ham ātmā śhānt svarūp haĩ .

¹⁰³We souls are embodiments of peace.

¹⁰²Mūl vatan mē̃ rahtē haĩ , vahī śhāntidhām hai .

¹⁰⁴We reside in the incorporeal world; that is the land of peace.

¹⁰³Vah is duniyā mē̃ nahī̃ hai .

¹⁰⁵That doesn’t exist in this world.

¹⁰⁴Unkō kahā jātā hai nirākārī duniyā . ¹⁰⁵Bākī viśhva iskō hī kahā jātā hai .

¹⁰⁶That is called the incorporeal world, whereas this is called the world (where people exist).

¹⁰⁶Viśhva mē̃ śhānti naī duniyā mē̃ hōgī .

¹⁰⁷There will be peace in the world in the new world.

¹⁰⁷Viśhva K|kē mālik yah baiṭhē haĩ .

¹⁰⁸The masters of the world are those sitting here.

¹⁰⁸Garīb in bātō̃ kō achchhī rīti samajhtē haĩ .

¹⁰⁹The poor will understand these things very well.

¹⁰⁹Kōī kahtē haĩ yah rāstā bahut achchhā hai .

¹¹⁰Some say: This path is very good.

¹¹⁰Ham rāstā ḍhū̃ṛhtē thē .

¹¹¹We were looking for the path.

¹¹¹Rāstē kā mālūm hī nahī̃ tō ḍhū̃ṛhēṅgē kyā  ?

¹¹²What would they look for if they don’t know the path?

¹¹²Aisā kōī nahī̃ jiskō bāp aur jīvanmukti K|kē rāstē kā patā hō .

¹¹³There isn’t anyone who knows the path to find the Father or how to attain liberation-in-life.

¹¹³Śhānti-śhānti … kahtē rahtē haĩ parantu śhānti kab thī , kaisē huī , kiskō bhī patā nahī̃ hai .

¹¹⁴They continue to say, “peace, peace”, but no one knows when or how there was peace.

¹¹⁴Kitnī conference ādi kartē haĩ .

¹¹⁵They continue to hold so many conferences.

¹¹⁵Unsē pūchhnā chāhiē tumnē kabhī viśhva mē̃ śhānti dēkhī hai ki viśhva mē̃ śhānti kaisē hōtī hai  ?

¹¹⁶You should ask them: Have you ever experienced peace in the world? ¹¹⁷Or: How is there peace in the world?

¹¹⁶Tum prajā āpas mē̃ kyō̃ mūnjhtē hō  !

¹¹⁸Why do you people become confused?

¹¹⁷Conference kartē rahtē hō , javāb kahā̃ sē miltā nahī̃ .

¹¹⁹You continue to hold conferences, but you don’t receive an answer from anywhere.

¹¹⁸Viśhva mē̃ śhānti tō ab bāp dvārā sthāpan hō rahī hai .

¹²⁰Peace in the world is being established now by the Father.

¹¹⁹Tum kahtē hō Christ sē 3 hazār varṣh pahlē heaven thā tō vahā̃ hī śhānti thī .

¹²¹You say that 3000 years before Christ, there was heaven and that there was peace then.

¹²⁰Agar vahā̃ bhī aśhānti hōtī tō bākī śhānti kahā̃ sē milēgī .

¹²²If there had been peacelessness there too, then where would you find peace?

¹²¹Achchhī tarah sē samjhānā hai .

¹²³You have to explain this very well.

¹²²Is samay tō tumkō itnā samay bāt karnē nahī̃ dētē kyōṅki abhī unkē sunnē kā samay nahī̃ āyā hai .

¹²⁴At this time, they don’t give you very much time to speak, because their time for listening to you has not yet come.

¹²³Sunnē kā bhī saubhāgya chāhiē .

¹²⁵They also need to have the fortune to be able to listen.

¹²⁴Tum padmāpadam bhāgyaśhālī bachchē hī bāp sē sunnē K|kē hakdār bantē hō .

¹²⁶Only you multimillion times fortunate children claim a right to listen to the Father.

¹²⁵Bāp bigar aur kōī sunā na sakē .

¹²⁷No one, apart from the Father, can tell you anything.

¹²⁶Bāp tum bachchō̃ kō hī sunātē haĩ .

¹²⁸The Father only speaks to you children.

¹²⁷Yah hai hī rāvaṇ rājya tō yahā̃ śhānti kaisē hō saktī .

¹²⁹This is the kingdom of Ravan, and so how can there be peace here?

¹²⁸Rāvaṇ rājya mē̃ sab patit haĩ .

¹³⁰In the kingdom of Ravan, all are impure.

¹²⁹Pukārtē haĩ ki hamkō pāvan banāō .

¹³¹They call out: O Purifier, come and purify us!

¹³⁰Pāvan duniyā tō in lakṣhmī-nārāyaṇ kī thī .

¹³²The pure world was that of Lakshmi and Narayan.

¹³¹Rāmrājya aur rāvaṇ rājya mē̃ kitnā fark hai .

¹³³There is so much difference between the kingdom of Rama and the kingdom of Ravan.

¹³²Sūryavanśhī , chandravanśhī phir hōtē haĩ rāvaṇ vãnśhī .

¹³⁴There are the sun dynasty and the moon dynasty and then there is the Ravan dynasty.

¹³³Is samay hai kaliyug , rāvaṇ sampradāy .

¹³⁵At this time, it is the iron age, the community of Ravan.

¹³⁴Baṛē-baṛē lōg bhī ēk dō kō gurr-gurr kartē rahtē haĩ .

¹³⁶Even eminent people continue to growl at one another.

¹³⁵Bahut ahaṅkār hai ki maĩ phalānā hū̃ .

¹³⁷They have a lot of arrogance: I am so-and-so.

¹³⁶Tō is lakṣhmī-nārāyaṇ K|kē chitra par samjhānā bahut sahaj hai .

¹³⁸So, it is very easy to explain using the picture of Lakshmi and Narayan.

¹³⁷Bōlō inkē rājya mē̃ hī viśhva mē̃ śhānti thī , kōī aur dharm nahī̃ thā .

¹³⁹Tell them: Only at the time of their kingdom was there peace in the world.

¹³⁸Viśhva mē̃ śhānti sō tō yahā̃ hī hōtī hai .

¹⁴⁰There were no other religions at that time.

¹³⁹Tō mukhya yah chitra hai .

¹⁴¹Peace in the world can only exist there.

¹⁴⁰Bākī ḍhēr chitrō̃ par samjhānē sē manuṣhyō̃ K|kē khyālāt aur taraph chalē jātē haĩ .

¹⁴²So, this is the main picture. ¹⁴³When you explain using many pictures, people’s thoughts go in other directions.

¹⁴¹Jō samjhā hai vah bhī bhūl jātā hai .

¹⁴⁴They even forget the things they had understood.

¹⁴²Tab kahā jātā hai two|to|too mainī kuksa … bahut chitra hōtē haĩ aur hãsīkuḍī K|kē model athavā dialogue ādi hōtē haĩ tō mūl bāt buddhi sē nikal jātī hai .

¹⁴⁵This is why it is said: Too many cooks spoil the broth. ¹⁴⁶When there are many pictures and you have funny models or dialogues, their intellects forget the main thing.

¹⁴³Kōī virlā hī samajh pātē haĩ ki bāp yah sthāpanā kar rahē haĩ .

¹⁴⁷Only a few rare ones are able to understand that the Father is carrying out establishment.

¹⁴⁴84 janm bhī iskē liē hī haĩ .

¹⁴⁸The 84 births are of this one.

¹⁴⁵Dikhāyēṅgē zarūr ēk kā .

¹⁴⁹Only one is portrayed in that.

¹⁴⁶Sabkō kaisē rakhē̃gē .

¹⁵⁰How could all of you be shown?

¹⁴⁷Śhāstrō̃ mē̃ bhī ēk arjun kā nām rakhā hai nā .

¹⁵¹In the scriptures too, only the name of one Arjuna is mentioned.

¹⁴⁸School mē̃ master ēk kō thōṛēhī paṛhāyēṅgē .

¹⁵²In a school, a master would not teach just one person.

¹⁴⁹Yah bhī school hai .

¹⁵³This too is a school.

¹⁵⁰Yah tumhārē badge bhī bahut kām kar saktē haĩ .

¹⁵⁴Even these badges of yours can do a lot of work.

¹⁵¹Yah sabsē achchhā hai .

¹⁵⁵They are the best of all.

¹⁵²Pahlē śhivbābā K|kē chitra K|kē sāmnē lānā chāhiē . ¹⁵³Aur phir lakṣhmī-nārāyaṇ K|kē chitra kē āgē .

¹⁵⁶First of all, you should take people in front of the picture of Shiv Baba, and then in front of the picture of Lakshmi and Narayan.

¹⁵⁴Tum śhānti māṅgtē hō vah kalp , kalp bāp dvārā hī sthāpan hōtī hai .

¹⁵⁷Tell them: You ask for peace, but that is only established by the Father every cycle.

¹⁵⁵Tum is chakra kō jān gayē hō .

¹⁵⁸You now know this cycle.

¹⁵⁶Pahlē tum bhī tuchchh buddhi thē .

¹⁵⁹Previously, you too had degraded intellects.

¹⁵⁷Ab bāp svachchha buddhi banātē haĩ .

¹⁶⁰The Father is now making you into those with clean intellects.

¹⁵⁸Likhnā chāhiē sivāē parampitā paramātmā K|kē kōī bhī kiskī sadgati kar nahī̃ saktē .

¹⁶¹You should write: No one, apart from the Supreme Father, the Supreme Soul, can grant salvation to anyone.

¹⁵⁹Viśhva mē̃ śhānti kar nahī̃ saktē .

¹⁶²They cannot bring about peace in the world.

¹⁶⁰Bāp hī sab kuchh kar rahē haĩ .

¹⁶³Only the Father does everything.

¹⁶¹Yād bhī unkō hī kartē haĩ .

¹⁶⁴He is the One whom everyone remembers.

¹⁶²Mukhya chitra yah dōnō̃ haĩ .

¹⁶⁵These are the two main pictures.

¹⁶³Issē hilnā nahī̃ chāhiē , jab tak pūrā na samajhē̃ .

¹⁶⁶You should not move away from them until they understand this fully.

¹⁶⁴Yah nahī̃ samjhā tō kuchh bhī nahī̃ samjhā .

¹⁶⁷If they don’t understand this, they won’t understand anything.

¹⁶⁵Time west|waste hō jātā hai .

¹⁶⁸In that case, time has been wasted.

¹⁶⁶Dēkhō buddhi mē̃ nahī̃ baiṭhtā tō chalā dēnā chāhiē .

¹⁶⁹If you see that it is not sitting in their intellects, you should leave it.

¹⁶⁷Ismē̃ samjhānē vālē bahut achchhē chāhiē .

¹⁷⁰People who can explain very well are needed.

¹⁶⁸Agar mātā hō tō bahut achchhā , ismē̃ kōī nārāz nahī̃ hōgā .

¹⁷¹If they are mothers, that is very good, because people don’t get upset with them.

¹⁶⁹Yah tō sab jāntē haĩ ki kaun-kaun samjhānē mē̃ tīkhē haĩ .

¹⁷²Everyone knows who is clever in explaining.

¹⁷⁰Mōhinī hai , manōhar hai , gītā hai - bahut achchhē-achchhē bachchē haĩ .

¹⁷³There are Mohini, Manohar, Gita… ¹⁷⁴There are very good children.

¹⁷¹Tō pahlē lakṣhmī-nārāyaṇ K|kē chitra par ēkdam pakkā karānā chāhiē .

¹⁷⁵So, first of all, make it very firm with the picture of Lakshmi and Narayan.

¹⁷²Bōlō , in bātō̃ kō achchhī rīti samjhō tab śhānti key|kī duniyā mē̃ jā sakē̃gē .

¹⁷⁶Tell them: Understand these things very well, because only then will you be able to go to the world of peace.

¹⁷³Mukti-jīvanmukti dōnō̃ hī mil jāyēṅgī .

¹⁷⁷You will then receive both liberation and liberation-in-life.

¹⁷⁴Mukti mē̃ tō sab jāyēṅgē phir āyēṅgē number-vār part bajānē . ¹⁷⁵Samjhānā bhī bhabhkē sē hai .

¹⁷⁸Everyone will go into liberation and then go down, numberwise, to play their parts.

¹⁷⁶Number one yah chitra hai .

¹⁷⁹You have to explain with that pomp.

¹⁷⁷Viśhva mē̃ śhānti K|kē mālik yahī thē .

¹⁸⁰This is the number one picture.

¹⁷⁸Yah bātē̃ samajhdār key|kī buddhi mē̃ baiṭhtī haĩ .

¹⁸¹They were the masters of the world of peace.

¹⁷⁹Bhal achchhā-achchhā kahtē haĩ , pāṅw mē̃ girtē haĩ .

¹⁸²These things will sit in the intellects of those who are sensible.

¹⁸⁰Parantu bāp kō thōṛēhī jānā . ¹⁸¹Unkō bhī māyā chhōṛtī nahī̃ hai .

¹⁸³Although they say that this is good and they fall at your feet, they don’t know the Father.

¹⁸²Bāp jō itnā ūñchā banātē haĩ unkō tō kitnā yād karnā chāhiē isliē bāp kahtē haĩ mujhē yād karō tō tumhārē pāp kaṭ jāyēṅgē .

¹⁸⁴Maya doesn’t leave them alone. ¹⁸⁵The Father makes you so elevated, and so you should remember Him so much.

¹⁸³Satōpradhān ban jāyēṅgē . ¹⁸⁴Yahā̃ andar ānē sē khuśhī mē̃ rōmāñch khaṛē hō jānē chāhiē .

¹⁸⁶This is why the Father says: Remember Me and your sins will be cut away.

¹⁸⁵Maĩ yah bantā hū̃ .

¹⁸⁷You will also become satopradhan.

¹⁸⁶Maĩ andar ( history hall|hāl mē̃ ) ātā hū̃ aur in lakṣhmī-nārāyaṇ kō dēkhtā hū̃ , ( sāmnē lakṣhmī-nārāyaṇ key|kī translight rakhī hai ) inhē̃ dēkhkar baṛā khuśh hōtā hū̃ .

¹⁸⁸By coming here, you have goose pimples of happiness: This is what I am becoming when I come inside here and I see Lakshmi and Narayan, I become very happy.

¹⁸⁷Ōhō  !

¹⁸⁹Oho!

¹⁸⁸Bābā hamkō yah banātē haĩ  !

¹⁹⁰Baba is making me this!

¹⁸⁹Vāh bābā vāh  !

¹⁹¹Wah Baba! ¹⁹²Wah!

¹⁹⁰Laukik ghar mē̃ kiskā bāp baṛē martabē par hōtā hai tō bachchō̃ kō khuśhī hōtī hai mērā bāp vajīr hai .

¹⁹³In a family, if someone’s father has a high position, the children are very happy that their father is an adviser.

¹⁹¹Tumkō kitnī khuśhī hōnī chāhiē ki bāp hamkō yah banātē haĩ .

¹⁹⁴You should have so much happiness that the Father is making you that.

¹⁹²Parantu māyā bhulā dētī hai , baṛā sāmnā kartī hai .

¹⁹⁵However, Maya makes you forget. ¹⁹⁶She opposes you a great deal.

¹⁹³Tum bachchō̃ kō bahut khuśhī rahnī chāhiē , daivīguṇ bhī dhāraṇ karnē chāhiē .

¹⁹⁷You children should remain very happy. ¹⁹⁸Divine virtues also have to be imbibed.

¹⁹⁴Ātma-abhimānī bhav .

¹⁹⁹May you be soul conscious!

¹⁹⁵Bhāī-bhāī kō dēkhō , tō strī kō bhī ātmā K|kē rūp mē̃ hī dēkhē̃gē .

²⁰⁰See one another as brothers, and you will also see women in the form of souls.

¹⁹⁶Criminal eye hōgī nahī̃ .

²⁰¹Then, there won’t be any criminal eye.

¹⁹⁷Mansā tūphān tab ātē haĩ jab tum bhāī kī dr̥iṣhṭi sē nahī̃ dēkhtē hō , ismē̃ baṛī mēhnat hai .

²⁰²You have storms in your minds when you don’t look at others with the vision of brotherhood. ²⁰³This requires a lot of effort.

¹⁹⁸Practice achchhī chāhiē .

²⁰⁴Very good practice is required.

¹⁹⁹Ātma-abhimānī bannā hai .

²⁰⁵You have to become soul conscious.

²⁰⁰Karmātīt avasthā tō pichhāṛī mē̃ hī hōgī .

²⁰⁶The karmateet stage will be reached at the end.

²⁰¹Service karnē vālē bachchē hī bāp key|kī dil par chaṛh saktē haĩ .

²⁰⁷Only the children who do service can be seated on the Father’s heart throne.

²⁰²Bhal dērī sē ātē haĩ , vah bhī gallop kar saktē haĩ .

²⁰⁸Even those who come later can gallop ahead; they can go fast.

²⁰³Tīkhē jā saktē haĩ . ²⁰⁴Tum bachchō̃ nē pahlē key|kī history tō sunī hai ki inhōnnē gharbār kaisē chhōṛā .

²⁰⁹You children have heard the history of the beginning and how they all renounced their homes and families.

²⁰⁵Rāt-rāt mē̃ bhāgē .

²¹⁰They ran away during the night.

²⁰⁶Phir itnē bachchō̃ kō pālā .

²¹¹Baba then had to sustain so many children.

²⁰⁷Iskō kahā jātā hai bhaṭṭhī .

²¹²This is called a bhatthi (furnace).

²⁰⁸Phir bhaṭṭhī sē number-vār nikalē .

²¹³Souls then came out of the bhatthi, numberwise.

²⁰⁹Yah tō wonder hai , jō bābā tumkō wonderful svarg kā mālik banātē haĩ .

²¹⁴It is a wonder how Baba is making you into the masters of wonderful heaven.

²¹⁰God father tumkō paṛhātē haĩ .

²¹⁵God, the Father, is teaching you.

²¹¹Kitnā sādhāraṇ hai , kitnā rōz-rōz bachchō̃ kō samjhātē rahtē haĩ aur bachchō̃ kō kahtē haĩ namastē .

²¹⁶He is so ordinary! ²¹⁷He explains so much to you children every day and He also says: Namaste (salutations) to you children.

²¹²Bachchē tum mērē sē bhī ūñchē jātē hō .

²¹⁸You children become even more elevated than I.

²¹³Tum hī kaṅgāl sē double sirtāj viśhva K|kē mālik bantē hō , tō bāp baṛī rūchī sē ātē haĩ .

²¹⁹You are the ones who become the double-crowned masters of the world from being poverty-stricken. ²²⁰So, the Father comes with so much enthusiasm.

²¹⁴Anginat bār āyē hōṅgē .

²²¹He must have come countless times.

²¹⁵Āj tum mujh rām sē rājya lētē hō phir rāvaṇ sē tum rājya harātē hō , yah khēl hai .

²²²Today, you are claiming the kingdom from Me, Rama, and you will then lose the kingdom to Ravan. ²²³This is a play.

²¹⁶Achchhā  !

²²⁴Achcha.

²¹⁷Mīṭhē-mīṭhē lucky sitārō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²⁵To the sweetest, lucky stars, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁸Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁶The spiritual Father says namaste to the spiritual children.

²¹⁹Dhārṇā kē liē mukhya sār  :

²²⁷Essence for dharna:

²²⁰1 ) ātmā kō satōpradhān banānē kē liē ēk sarvśhaktimān bāp sē tākat lēnī hai .

²²⁸ 1. In order to make the soul satopradhan, take power from the one Almighty Authority Father.

²²¹Dēhī-abhimānī bannē kā purūṣhārth karō .

²²⁹Make effort to become soul conscious.

²²²Ham ātmā bhāī haĩ , yah practice nirantar kartē rahō .

²³⁰Constantly continue to practise: We souls are brothers.

²²³2 ) bāp aur lakṣhya ( lakṣhmī-nārāyaṇ ) K|kē chitra par harēk kō vistār sē samjhāō .

²³¹ 2. Explain in detail to everyone the pictures of the Father and the aim (Lakshmi and Narayan). ²³²Don’t waste time in other things.

²²⁴Bākī bātō̃ mē̃ time west|waste mat karō . ²²⁵Vardān  : dharnī , nabz aur samay kō dēkh satya gyān kō pratyakṣha karnē vālē knowledgeful bhav

²³³Blessing: May you be knowledge-full and reveal this true knowledge after considering the field, the pulse and the time. ²³⁴ The Father’s new knowledge is true knowledge and the new world is being established with this new knowledge. ²³⁵The authority and intoxication of this should emerge in your form.

²²⁶Bāp kā yah nayā gyān , satya gyān hai , is nayē gyān sē hī naī duniyā sthāpan hōtī hai , yah authority aur naśhā svarūp mē̃ emerge hō lēkin iskā arth|earth yah nahī̃ ki ātē hī kisī kō nayē gyān key|kī naī bātē̃ sunākar muñjhā dō .

²³⁶However, it does not mean that, as soon as people come, you confuse them by giving them this new knowledge. ²³⁷First consider the field, the pulse and the time and then give them this knowledge. ²³⁸This is a sign of your being knowledge-full. ²³⁹Consider each soul’s desire, feel each one’s pulse, prepare the field and let there definitely be the internal power of fearlessness of truth and you will then be able to reveal this true knowledge.

²²⁷Dharnī , nabz aur samay sab dēkh karkē gyān dēnā - yah knowledgeful key|kī niśhānī hai . ²²⁸Ātmā key|kī ichchhā dēkhō , nabz dēkhō , dharnī banāō lēkin andar satyatā K|kē nirbhayatā key|kī śhakti jarūr hō , tab satya gyān kō pratyakṣha kar sakē̃gē . ²²⁹Slōgan  : mērā kahnā mānā chhōṭī bāt kō baṛī banānā , tērā kahnā mānā pahāṛ jaisī bāt kō ruī banā dēnā .

²⁴⁰Slogan: To say “mine” means to make a small thing big and to say “Yours” means to make a mountain into cotton wool.

²³⁰Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²⁴¹*** Om Shanti *** ²⁴²With avyakt silence, experience the double light angelic stage

²³¹Jimmēvārī kō nibhānā yah bhī āvaśhyak hai lēkin jitnī baṛī jimmavārī utnā hī double light .

²⁴³It is essential to fulfil your responsibilities, but to the extent that you have responsibilities, be double light to the same extent.

²³²Jimmēvārī nibhātē huē jimmēvārī K|kē bōjh sē nyārē rahō , iskō kahtē haĩ bāp kā pyārā .

²⁴⁴While fulfilling your responsibilities, be detached from any burden of responsibility. ²⁴⁵This is known as being loved by the Father.

²³³Ghabrāō nahī̃ kyā karū̃ , bahut jimmēvārī hai .

²⁴⁶Do not be afraid by thinking, “What can I do because I have a lot of responsibility?

²³⁴Yah karū̃ vā nahī̃ yah tō baṛā muśhkil hai .

²⁴⁷Should I do this or not? ²⁴⁸This is very difficult.”

²³⁵Yah mahsūstā arthāt bōjh hai .

²⁴⁹To feel this means to have a burden.

²³⁶Double light arthāt issē bhī nyārā .

²⁵⁰To be double light means to be free from this feeling too.

²³⁷Kōī bhī jimmēvārī K|kē karma key|kī halchal kā bōjh na hō .

²⁵¹Do not have any burden from some upheaval or any work of responsibility.