रविवार 28 जनवरी 2024 की दैनिक मुरली

28-01-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 28-11-97 madhuban

behad ki seva ka saadhan - roohaani personality dvaara nazar se nihaal karna

aaj baapdaada apne anek kalpa ke milan manaane vaale laadle, sikeeldhe bachchon se phir se milan manaane aaye hain। avyakt milan to sada manaate hi ho lekin avyakt se vyakta roop mein milan manaane ke liye sabhi bachche bhaarat va videsh se phir se apne ghar pahunch gaye hain। baapdaada dekh rahe hain ki chaaron or bachche apne-apne sthaan par bhi milan mana rahe hain। yeh milan roohaani alaukik milan hai। is milan mein baapdaada aur bachchon ke sneh ka saakaar swaroop hai।

aaj baapdaada apne bachchon ki roohaani personality ko dekh rahe hain। har ek bachche ki roohaani personality kitni shreshtha hai। aisi roohaani personality saare kalpa mein aur kisi ki bhi nahin hai kyonki aap sabki personality banaane vaala oonche te ooncha baap hai। aap bhi apni roohaani personality ko jaante hain na? sabse bade te badi personality hai - svapna va sankalp mein bhi sampoorn purity ki personality। nambarvaar hai lekin phir bhi vishwa ki sarva aatmaon se shreshtha hai। to baapdaada har ek ke mastak se personality ki jhalak dekh rahe hain। purity ke saath-saath sabke chehre aur chalan mein roohaaniyat ki bhi personality hai। aur personality kya hoti hai? jo khajaanon se sampanna hote hain, uski bhi personality hoti hai lekin kitne bhi bade-bade sampanna aatmaayen hon, aapke aage woh sampanna aatmaayen bhi kuchh nahin hain kyonki woh bhi avinaashi sukh-shanti ke khajaane se khaali hain। aapke paas jo sampatti hai uske aage arab-kharab-pati bhi baap se sukh-shanti maangane vaale hain aur aap sada avinaashi khajaanon se bharpoor ho। woh khajaane aaj hain kal nahin lekin aapka khajaana na koi loot sakta hai, na koi aatma khajaane ko hila sakti hai। akhut hai, akhanda hai। aisi personality vaale aap bachche ho। sabse oonche te oonchi personality vaale phir bhi aatmaon dvaara, vinaashi dhan dvaara, vinaashi occupation dvaara personalities banti hain va kahlaai jaati hain। lekin aapko oonche te oonche param aatma ne shreshtha personality vaale bana diya। to apne oonchi personality ka roohaani nasha rehta hai? rehta hai to haath hilaao।

baapdaada ko itne shreshtha personality vaale bachche dekh kitni khushi hoti hai। aapko bhi hoti hai? baapdaada bachchon ki aisi shreshthata ko dekh kya geet gaate hain, jaante ho? aap bhi gaate hain, baap bhi gaate hain। baap ka geet sunaai deta hai ya tape ka geet sunaai deta hai? baapdaada ki tape nyaari hogi na, automatic hai। chalaane ki mehnat nahin karni padti। aur dil ka geet dil vaale hi sun sakte hain। sirf kaan vaale nahin, dil vaale। to sabhi dil vaale ho na? dilvaala mandir mein aapka chitra hai na? sabhi ne apna chitra dekha hai? baapdaada to sada bachchon ke chitra aur charitra dekhte rehte hain। to aaj personality ko dekh rahe the। sada yeh personality smriti mein emerge rahe। hai hi, nahin। hai, dikhaai deve। anubhav mein aaye। sada aisi personality mein rahne vaale ki nishaani kya hogi? jis nishaani se samajh jaaen ki yeh apne personality mein hai? agar yeh roohaani personality emerge roop mein rehti hai to unke nayan, unka chehra, chalan, sankalp aur sambandh sab prasannata vaale honge। sada prasannachit, prashn chit nahin, prasannachit। agar prashn chit hai to chalan bhi personality vaali nahin। chehre par bhi prasannata ki jhalak nahin। kuchh bhi ho jaae, personality vaale ki prasannata chhip nahin sakti। merge nahin ho sakti। prasannachit aatma; koi kaisi bhi aatma pareshaan ho, ashaanta ho usko apne prasannata ki nazar se prasanna kar degi। jo baap ka gaayan hai “najar se nihaal karne vaale'', woh sirf baap ka nahin hai aapka bhi yahi gaayan hai। aur abhi samay pramaan jitna samay sameep aa raha hai to nazar se nihaal karne ki seva karne ka samay aayega। saat din ka course nahin hoga, ek nazar se prasannachit ho jaayenge। dil ki aash aap dvaara poorn ho jaayegi। to sabhi kya samajhte ho? aadi seva ke ratna kya samajhte hain? aisi seva kar sakte ho na?

abhi dekho aap logon ne 40 varsha seva ki ya jyaada bhi ki, koi ka ek do saal kam bhi hoga, kiska jyaada bhi hoga। abhi aap logon ne apne saathiyon ko yeh seva sikha di aur nimitta bhi bana diya। abhi aap kya karenge? vo seva to woh bhi kar rahe hain। aap aadi ratna ho to nyaari aur pyaari seva karenge na? abhi phir utsav manaayenge ki nazar se nihaal kitne kiye। 9 laakh mein se kitne banaaye? aage to 33 karod bhi hain, 9 laakh to uske aage kuchh nahin hain। beej to yahaan hi daalna hai na? to dekhenge ki aadi seva ke ratna ab aur kya kamaal dikhaate hain। yeh kamaal to dikhaai, sevaakendra banaaye, achhe-achhe programme kiye, uski to padamguna mubaarak hai। do prakaar ke bachche hain jo pahle vaale hain woh hain sthaapna ke nimitta bachche aur aap log ho vishesh seva ke aadi ke bachche। yeh (daadiyaan) hain jad sthaapna vaale aur aap sab (seva ke aadi ratna) hain pahla-pahla tana। to tana to majboot hota hai na। tana par hi sab aadhaar hota hai। tana se hi sab shaakhaayen nikalti hain। jad vaale to sookshm mein shakti dete hain lekin jo practical mein hota hai, dikhaai deta hai, woh tana dikhaai deta hai। to daadiyaan abhi gupta ho gai hain, sakaash dene vaali aur practical mein stage par aane vaale aap nimitta banen, (sammaan samaaroh mein aai hui sabhi badi bahinon se baapdaada ne haath uthvaaya) iseelie baapdaada kaam de rahe hain। samaaroh to bahut achha manaaya na। baapdaada ne sab dekha। saji hui moortiyon ko dekha। us samay to aap logon ko bhi yahi roohaani anubhav ho raha tha ki ham chaitanya moortiyaan hain। aise hi lag raha tha jaise saji hui moortiyaan mandiron se shaantivan mein pahunch gai hain।

to baapdaada abhi bachchon se chaahte hain ki abhi fast seva shuru karo। jo hua woh bahut achha। ab samay pramaan auron ko jyaada vaani ka chance do। abhi auron ko mike banaao, aap might banke sakaash do। to aapki sakaash aur unhon ki vaani, yeh double kaam karegi। tab hi 9 laakh sahaj ban jaayenge। abhi aap sabhi chaahe function mein baithe ya aur bhi mahaarthi hain to mahaarthiyon ki abhi seva hai - sarva ko sakaash dena। behad ki seva ke maidaan mein aana। jab baap avyakt vatan, ek sthaan par baithe chaaron or ke vishwa ke bachchon ki paalna kar sakte hain, kar rahe hain to kya aap ek sthaan par baithe baap samaan behad ki seva nahin kar sakte ho? aadi ratna arthaat follow father। behad mein sakaash do। kai bachche apne se bhi poochhte hain aur aapas mein bhi poochhte hain ki behad ka vairaagya kaise aayega? dikhaai to deta nahin hai, lekin behad ki seva mein apne ko busy rakho to behad ka vairaagya svatah hi aayega kyonki yeh sakaash dene ki seva nirantar kar sakte ho, ismen tabiyat ki baat, samay ki baat - yeh sahaj ho jaati hai। din raat is behad ki seva mein lag sakte ho। jaise brahma baap ko dekha raat ko bhi kaise aankh khuli aur behad ki sakaash dene ki seva hoti rahi। to yeh behad ki seva itna busy kar degi jo behad ka vairaagya svatah hi dil se aayega। programme se nahin। yeh karen, yeh karen - yeh plan to banaate ho, lekin busy behad ki seva mein rehna - yeh sabse sahaj saadhan hai kyonki jab behad ko sakaash denge to najdeek vaale to automatic sakaash lete rahenge। is behad ki sakaash dene se vaayumandal automatic banega। abhi yeh nahin socho ki itne centre ke jimmevaar hain va zone ke jimmevaar hain! aap sabhi ko state ke raaja banna hai ya vishwa ka? kya banna hai? vishwa ka na? aadi ratna ho to vishwa ko sakaash dene vaale bano। agar 20 centre, 30 centre ya do adhaai sau centre ya zone, yeh buddhi mein rahega to yeh bhi tana ka kaam nahin hai। yeh to taal taaliyaan bhi kar sakti hain। aap to tana ho। tana se sabko sakaash pahunchti hai। aap sabhi bhi yeh sochte ho ki behad ka vairaagya aana chaahiye, yeh to bahut achha। abhi vinaash ho jaae। lekin 9 laakh hi taiyaar nahin kiye, to satayug ke aadi mein aane vaali sankhya hi taiyaar nahin hai aur vinaash ho gaya to kaun aayega? kya 2-3 hajaar par raajya karenge? 4-5 laakh par raajya karenge? isliye ab behad ki seva ka part aarambha karo। paandav kya samajhte hain? behad ki seva karenge na? paandav taiyaar hain? abhi yeh had ki baaten behad mein jaane se aapehi chhoot jaayengi। chhudaane se nahin chhootengi। behad ki sakaash se parivartan hona fast seva ka result hai।

baapdaada jaante hain ki naazuk paristhitiyon mein nimitta bani aatmaon ne seva ka pratyaksha pramaan diya hai। lekin aap sabhi ka foundation va second ka parivartan ka mool anubhav yahi hai ki brahma baap ko dekha aur brahman ban gaye। seva ka vardaan mila aur seva mein lag gaye। baapdaada ne sabhi ke anubhav bhi sune। achhe anubhav sunaaye। to jaise aap logon ka anubhav hai, brahma baap ko dekha aur sochna bhi nahin pada। sahan karne ka bhi anubhav nahin hua ki sahan kar rahe hain। badi baat nahin lagi। aise abhi har shreshtha brahman aatma ko dekhen aur aatma mein (brahman mein) brahma baap dekhen। yeh hai seva ka fast saadhan, kya brahma baap ne aapko course karaaya? course to peechhe kiya। lekin dekha aur ho gaye। to jaise brahma baap mein baap samaaya hua tha iseelie mehnat nahin lagi। aise aap sabhi bhi baapdaada ko apne mein samaate hue nazar se nihaal karo। jo aap sabka anubhav hai, anubhvi ho। dekha aur phida ho gaye। jaise abhi sochte hain, training lete hain phir trial par aate hain, phir koi chala jaata hai koi rehta hai। itni mehnat aapne li? training ki kya? trial par rahe kya? bas aaye aur kho gaye। aisi seva jab ek brahma baap ne ki to aap itne brahman aatmaayen nahin kar sakti ho kya? aapki personality apna bana de। brahma baap ki bhi personality thi na। chaahe soorat ki, chaahe seerat ki lekin personality thi tab aakarshit hue। to follow father। jab baap ne aapko aadi mein nimitta banaaya to jo aadi ke hain, seva ke nimitta va sthaapna ke foundation unko ant tak seva mein rehna hi hai। tabiyat ke kaaran shareer se chakkar nahin laga sakte lekin man se to laga sakte ho? usmein to kharcha bhi nahin, visa lene ki bhi jaroorat nahin। bhaag daud ki bhi jaroorat nahin। lete-lete bhi kar sakte ho। kya samajhte ho? ab aisa koi plan banaao। naya paath shuru karo। abhi ek function to mana liya na। jo seva ki uska pratyaksha phal mil gaya। abhi nai seva karo। achha।

baapdaada sirf saamne vaalon ko nahin kah rahe hain, sabhi bachchon ko kah rahe hain। videsh mein bhi jo sun rahe hain unhon ko bhi kah rahe hain। jahaan bhi sun rahe hain, chaahe shaantivan mein sun rahe hain, chaahe oopar paandav bhavan mein, chaahe videsh mein, jahaan bhi hain vahaan baapdaada sabhi ke liye kah rahe hain। ab behad ke sevaadhaari bano। samay behad ki seva mein lagaao। behad ki seva mein samay lagaane se samasya sahaj hi bhaag jaayegi kyonki chaahe agyaani aatmaayen hain, chaahe brahman aatmaayen hain lekin agar samasya mein samay lagaate hain va doosron ka samay lete hain to siddha hai ki woh kamjor aatmaayen hain, apni shakti nahin hai। jisko shakti nahin ho, paanv langada ho aur usko aap kaho daud lagaao, to lagaayega ya girega? to samasya ke vash aatmaayen chaahe brahman bhi hain lekin kamjor hain, shakti nahin hai, to woh kahaan se shakti laayen? baap se direct shakti le nahin sakta kyonki kamjor aatma hai। to kya karenge? kamjor aatma ko doosre koi ka blood dekar taakat mein laate hain, koi shaktishaali injection dekar taakat mein laate hain to aap sabmen shaktiyaan hain। to shakti ka sahayog do, gun ka sahayog do। unhon mein hai hi nahin, apna do। pahle bhi kaha na - daata bano। woh asmartha hain, unhon ko samarthi do। gun aur shakti ka sahayog dene se aapko duaayen milengi aur duaayen lift se bhi tej rocket hain। aapko purushaartha mein samay bhi dena nahin padega, duaaon ke rocket se udte jaayenge। purushaartha ki mehnat ke bajaae sangam ke praalabdha ka anubhav karenge। duaayen lena - woh seekho aur sikhaao। apna natural attention aur duaayen, attention mein tension mix nahin hona chaahiye, natural ho। knowledge ka darpan sada saamne hai hi। usmein svatah sahaj apna chitra dikhaai deta hi rahega iseelie kaha ki personality ki nishaani hai prasannachit। yeh kyon, kya, kaise। yeh ke ke ki bhaasha samaapta। duaayen lena aur dena seekho। prasanna rehna aur prasanna karna - yeh hai duaayen dena aur duaayen lena। kaisa bhi ho aapki dil se har aatma ke prati har samay duaayen nikalti rahen - iska bhi kalyaan ho। iski bhi buddhi shant ho। yeh aisa, yeh vaisa - aisa nahin। sab achha। yeh ho sakta hai? duaayen dene aati hain? lene to aati hain, dene bhi aati hain? denge nahin to lenge kaise? do aur lo। yeh kare nahin, main karoon। brahma baap ka sada slogan raha, brahma baap baar-baar yaad dilaate rahe - jo karma main karoonga, mujhe dekh aur karenge। jab doosre karenge tab main karoonga… yeh slogan nahin। jo main karoonga mujhe dekh aur karenge। nahin to slogan change kar do aur jagdamba maa ka vishesh slogan raha - hukmi hukm chala raha hai। woh chala raha hai, ham nimitta ban chal rahe hain। to donon slogan sada yaad rakho, emerge। hai hi, suna hai… yaad to rehta hai..., nahin। karma mein dikhaai de। to kya karenge? duaayen lenge, duaayen denge ki glaani karenge, feel karenge - yeh aisa, yeh vaisa? nahin। usko duaayen do। kamjor hai, vasheebhoot hai। bhaasha aur sankalp badli karo। yeh sankalp maatra bhi na ho ki yeh badle, nahin। main badloon। aur baaton mein to main main ka aata hai lekin jis baat mein main aana chaahiye, usmein aur kare to karen, yeh kya? achha kaam hoga to kahenge main। aur aisa koi kaam hoga to kahenge isne kiya, isne kaha। ulta ho gaya na। koi kya bhi karta hai, mujhe kya karna hai, mujhe kya sochna hai, mujhe kya kehna hai, ismen main-pan laao। body-conscious vaala main nahin, seva ka main। to aise hi shreshtha vibration phailaao। abhi vaani kam kaam karti hai, dil ka sahayog, dil ke vibration bahut jaldi kaam kar sakte hain। achha।

abhi ek minute mein sabhi apne silence ki shakti emerge karo। ekdam silence man se, tan se emerge karo। (baapdaada ne dead silence ki drill karvaai)

achha। chaaron or ke sarva vishesh aatmaon ko sada roohaani personality ke nashe mein rahne vaali aatmaon ko, sada behad ki seva mein svayan ko busy rakhne vaali nimitta vishwa kalyaankaari aatmaon ko, sada brahma baap aur jagdamba ka slogan saakaar mein laane vaali, oonch te oonch nazar se nihaal karne ki seva mein sada rahne vaali baap samaan aatmaon ko baapdaada aur jagdamba maa ka yaadapyaar aur namaste।

vardaan:- svaartha se nyaare aur sambandhon mein pyaare ban seva karne vaale sachche sevaadhaari bhav

jo seva svayan ko va doosron ko disturb kare vo seva nahin hai, svaartha hai। nimitta koi na koi svaartha hota hai tab neeche oopar hote ho। chaahe apna chaahe doosre ka svaartha jab poora nahin hota hai tab seva mein disturbance hoti hai isliye svaartha se nyaare aur sarva ke sambandh mein pyaare bankar seva karo tab kahenge sachche sevaadhaari। seva khoob umang-utsaah se karo lekin seva ka bojh sthiti ko kabhi neeche-oopar na kare yeh attention rakho।

slogan:- shubh va shreshtha vibration dvaara negative scene ko bhi positive mein badal do।

avyakti silence dvaara double light pharishta sthiti ka anubhav karo

karan-karaavanhaar baap hai, karaane vaala sab kuchh kara raha hai, main nimitta karanhaar ban kar raha hoon, is smriti se kartaapan ke bhaan ko samaapta kar nyaare aur pyaare bano। sab bojh baap ke aage samarpit kar apne anaadi swaroop ki smriti se anaadi svabhaav-sanskaar dhaaran kar double light sthiti ka anubhav karo।