रविवार 28 जनवरी 2024 की दैनिक मुरली

⁰28-01-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 28-11-97 madhuban

⁰ 28/01/24 Madhuban Avyakt BapDada Om Shanti 28/11/1997

¹Bēhad key|kī sēvā kā sādhan - rūhānī personality dvārā nazar sē nihāl karnā

¹The way to do unlimited service is to take souls beyond ²with a glance with your spiritual personality.

²Āj bāpdādā apnē anēk kalp K|kē milan manānē vālē lāḍlē , sikīladhē bachchō̃ sē phir sē milan manānē āyē haĩ .

³Today, BapDada has once again come to meet His lovely, long-lost and now-found children who have been meeting Him for many cycles.

³Avyakt milan tō sadā manātē hī hō lēkin avyakt sē vyakt rūp mē̃ milan manānē kē liē sabhī bachchē bhārat vā vidēśh sē phir sē apnē ghar pahuñch gayē haĩ .

⁴You have always been celebrating avyakt meetings but, in order to celebrate an avyakt meeting in the corporeal form, all of you children from Bharat and the foreign lands have once again come home.

⁴Bāpdādā dēkh rahē haĩ ki chārō̃ ōr bachchē apnē-apnē sthān par bhī milan manā rahē haĩ .

⁵BapDada is seeing that the children everywhere are celebrating a meeting at their own places.

⁵Yah milan rūhānī alaukik milan hai .

⁶This meeting is a spiritual, alokik meeting.

⁶Is milan mē̃ bāpdādā aur bachchō̃ K|kē snēh kā sākār svarūp hai .

⁷In this meeting, there is the practical form of love between BapDada and you children.

⁷Āj bāpdādā apnē bachchō̃ key|kī rūhānī personality kō dēkh rahē haĩ .

⁸Today, BapDada is seeing the spiritual personalities of His children.

⁸Har ēk bachchē key|kī rūhānī personality kitnī śhrēṣhṭh hai .

⁹The spiritual personality of every child is so elevated!

⁹Aisī rūhānī personality sārē kalp mē̃ aur kisī key|kī bhī nahī̃ hai kyōṅki āp sabkī personality banānē vālā ūñchē tē ūñchā bāp hai .

¹⁰No one else in the entire cycle has such a spiritual personality, because it is the highest-on-high Father who has created your personalities.

¹⁰Āp bhī apnī rūhānī personality kō jāntē haĩ nā  ?

¹¹You also know your spiritual personality, do you not?

¹¹Sabsē baṛē tē baṛī personality hai - svapn vā saṅkalp mē̃ bhī sampūrṇ purity key|kī personality .

¹²It is the greatest personality of all. ¹³You have the personalities of complete purity in your dreams and thoughts.

¹²Number-vār hai lēkin phir bhī viśhva key|kī sarv ātmāō̃ sē śhrēṣhṭh hai .

¹⁴It is numberwise, but compared to souls of the world it is the most elevated.

¹³Tō bāpdādā har ēk K|kē mastak sē personality key|kī jhalak dēkh rahē haĩ .

¹⁵BapDada is seeing the sparkle of the personality on each one's forehead.

¹⁴Purity K|kē sāth-sāth sabkē chēhrē aur chalan mē̃ rūhāniyat key|kī bhī personality hai .

¹⁶Together with purity, there is also the personality of spirituality in each one's face and behaviour.

¹⁵Aur personality kyā hōtī hai  ?

¹⁷What other personality is there?

¹⁶Jō khajānō̃ sē sampann hōtē haĩ , uskī bhī personality hōtī hai lēkin kitnē bhī baṛē-baṛē sampann ātmāyē̃ hō̃ , āpkē āgē vah sampann ātmāyē̃ bhī kuchh nahī̃ haĩ kyōṅki vah bhī avināśhī sukh-śhānti K|kē khajānē sē khālī haĩ .

¹⁸Those who are overflowing with treasures also have personalities. ¹⁹However, no matter how full they may be, compared to you, those full souls are nothing, because they are devoid of the imperishable treasures of peace and happiness.

¹⁷Āpkē pās|pass jō sampatti hai uskē āgē arab-kharab-pati bhī bāp sē sukh-śhānti māṅgnē vālē haĩ aur āp sadā avināśhī khajānō̃ sē bharpūr hō .

²⁰In comparison to the wealth you have, the millionaires and billionaires of the world are begging for peace and happiness from the Father. ²¹You are constantly overflowing with these imperishable treasures.

¹⁸Vah khajānē āj haĩ kal nahī̃ lēkin āpkā khajānā na kōī lūṭ saktā hai , na kōī ātmā khajānē kō hilā saktī hai .

²²Today, they may have those treasures but they will not have them tomorrow, whereas your treasures can neither be looted by anyone, nor can any soul make your treasures fluctuate.

¹⁹Akhuṭ hai , akhaṇḍ hai .

²³They are limitless and constant.

²⁰Aisī personality vālē āp bachchē hō .

²⁴You are the children who have such personalities.

²¹Sabsē ūñchē tē ūñchī personality vālē phir bhī ātmāō̃ dvārā , vināśhī dhan dvārā , vināśhī occupation dvārā personalities bantī haĩ vā kahlāī jātī haĩ .

²⁵The highest-on-high personalities still have their personalities created by other souls, by temporary wealth or by a temporary occupation. ²⁶However, it is God, the Highest on High, who has made you into those with elevated personalities.

²²Lēkin āpkō ūñchē tē ūñchē param ātmā nē śhrēṣhṭh personality vālē banā diyā .

²⁷So, do you have the spiritual intoxication of your elevated personalities? ²⁸If you have this intoxication, raise your hands.

²³Tō apnē ūñchī personality kā rūhānī naśhā rahtā hai  ? ²⁴Rahtā hai tō hāth hilāō .

²⁹Seeing all the children with such elevated personalities, BapDada is feeling such great happiness!

²⁵Bāpdādā kō itnē śhrēṣhṭh personality vālē bachchē dēkh kitnī khuśhī hōtī hai . ²⁶Āpkō bhī hōtī hai  ?

³⁰Do you also have this happiness? ³¹What song does BapDada sing on seeing this greatness in you children?

²⁷Bāpdādā bachchō̃ key|kī aisī śhrēṣhṭhatā kō dēkh kyā gīt gātē haĩ , jāntē hō  ?

³²You sing this song and the Father also sings this song. ³³Can you hear the Father's song?

²⁸Āp bhī gātē haĩ , bāp bhī gātē haĩ .

³⁴Or, can you only hear the song with a tape recorder?

²⁹Bāp kā gīt sunāī dētā hai yā tape kā gīt sunāī dētā hai  ?

³⁵BapDada's tape recorder is unique. ³⁶It is automatic; you don’t have to make effort to play it.

³⁰Bāpdādā key|kī tape nyārī hōgī nā , automatic hai .

³⁷The song of the heart can only be heard by those who have a heart.

³¹Chalānē key|kī mēhnat nahī̃ karnī paṛtī .

³⁸You don't just need ears, but a heart.

³²Aur dil kā gīt dil vālē hī sun saktē haĩ .

³⁹So, all of you are those who have a heart (dil wala), are you not?

³³Sirph kān vālē nahī̃ , dil vālē .

⁴⁰Your images are in the Dilwala Temple, are they not?

³⁴Tō sabhī dil vālē hō nā  ?

⁴¹Have all of you seen your images?

³⁵Dilvālā mandir mē̃ āpkā chitra hai nā  ? ³⁶Sabhī nē apnā chitra dēkhā hai  ?

⁴²BapDada constantly watches the images and behaviour of the children.

³⁷Bāpdādā tō sadā bachchō̃ K|kē chitra aur charitra dēkhtē rahtē haĩ .

⁴³So, today, He was looking at the personality of each one.

³⁸Tō āj personality kō dēkh rahē thē .

⁴⁴Constantly let this personality emerge in your awareness.

³⁹Sadā yah personality smr̥iti mē̃ emerge rahē . ⁴⁰Hai hī , nahī̃ .

⁴⁵It should not be that you think, "I have this anyway", but think, "I am this."

⁴¹Hai , dikhāī dēvē .

⁴⁶Let this be visible.

⁴²Anubhav mē̃ āyē .

⁴⁷Let it be experienced.

⁴³Sadā aisī personality mē̃ rahnē vālē key|kī niśhānī kyā hōgī  ? ⁴⁴Jis niśhānī sē samajh jāē̃ ki yah apnē personality mē̃ hai  ?

⁴⁸What indication would there be in those who constantly have such personalities that would make you understand that they are true to their personalities?

⁴⁵Agar yah rūhānī personality emerge rūp mē̃ rahtī hai tō unkē nayan , unkā chēhrā , chalan , saṅkalp aur sambandh sab prasannatā vālē hōṅgē . ⁴⁶Sadā prasannchit , praśhna chit nahī̃ , prasannchit .

⁴⁹When these personalities of theirs stay emerged, their eyes, face, behaviour, thoughts and relationships will all be filled with happiness; constant happiness (prasanchit), not one who is full of questions (prasna chit), but one who is happy.

⁴⁷Agar praśhna chit hai tō chalan bhī personality vālī nahī̃ .

⁵⁰The behaviour of those who are full of questions will not be filled with this personality.

⁴⁸Chēhrē par bhī prasannatā key|kī jhalak nahī̃ .

⁵¹Their faces will not have the sparkle of happiness.

⁴⁹Kuchh bhī hō jāē , personality vālē key|kī prasannatā chhip nahī̃ saktī .

⁵²No matter what happens, the happiness of someone with this personality cannot be hidden.

⁵⁰Merge nahī̃ hō saktī .

⁵³It cannot remain merged.

⁵¹Prasannchit ātmā  ; kōī kaisī bhī ātmā parēśhān hō , aśhānt hō uskō apnē prasannatā key|kī nazar sē prasann kar dēgī .

⁵⁴No matter how distressed or peaceless souls may be, a soul who is satisfied will satisfy those other souls with just a glance with his satisfaction.

⁵²Jō bāp kā gāyan hai «  najar sē nihāl karnē vālē ' ' , vah sirph bāp kā nahī̃ hai āpkā bhī yahī gāyan hai .

⁵⁵The praise of the Father, "The One who takes souls beyond with just a glance” does not apply to just the Father.

⁵³Aur abhī samay pramāṇ jitnā samay samīp ā rahā hai tō nazar sē nihāl karnē key|kī sēvā karnē kā samay āyēgā .

⁵⁶It is also your praise. ⁵⁷So, now, according to the time, because time is coming closer, it is the time to serve with just a glance.

⁵⁴Sāt din kā course nahī̃ hōgā , ēk nazar sē prasannchit hō jāyēṅgē .

⁵⁸You will not be giving the seven days’ course. ⁵⁹Souls will become satisfied with just a glance.

⁵⁵Dil key|kī āśh āp dvārā pūrṇ hō jāyēgī .

⁶⁰Their hearts’ desires will be fulfilled through you.

⁵⁶Tō sabhī kyā samajhtē hō  ?

⁶¹What do all of you think?

⁵⁷Ādi sēvā K|kē ratna kyā samajhtē haĩ  ?

⁶²What do the original jewels of service think?

⁵⁸Aisī sēvā kar saktē hō nā  ?

⁶³Can you do such service?

⁵⁹Abhī dēkhō āp lōgō̃ nē 40 varṣh sēvā key|kī yā jyādā bhī key|kī , kōī kā ēk dō sāl cum|kam bhī hōgā , kiskā jyādā bhī hōgā .

⁶⁴All of you have now been serving for 40 years or more. ⁶⁵Some of you may have done one or two years more and some less.

⁶⁰Abhī āp lōgō̃ nē apnē sāthiyō̃ kō yah sēvā sikhā dī aur nimitt bhī banā diyā .

⁶⁶You have now taught your companions how to do this service and made them instruments. ⁶⁷So, what will you now do?

⁶¹Abhī āp kyā karē̃gē  ?

⁶⁸They are doing that service anyway.

⁶²Vō sēvā tō vah bhī kar rahē haĩ . ⁶³Āp ādi ratna hō tō nyārī aur pyārī sēvā karē̃gē nā  ?

⁶⁹You are the original jewels and so the service that you do would also be unique and lovely, would it not?

⁶⁴Abhī phir utsav manāyēṅgē ki nazar sē nihāl kitnē kiyē .

⁷⁰Should we now celebrate a festival of how many you have taken beyond with your glance?

⁶⁵9 lākh mē̃ sē kitnē banāyē  ?

⁷¹Out of 900,000, how many have you created?

⁶⁶Āgē tō 33 krōṛ bhī haĩ , 9 lākh tō uskē āgē kuchh nahī̃ haĩ .

⁷²Even beyond that, there are 330 million, and so 900,000 is nothing.

⁶⁷Bīj tō yahā̃ hī ḍālnā hai nā  ?

⁷³You have to sow the seeds here, do you not?

⁶⁸Tō dēkhē̃gē ki ādi sēvā K|kē ratna ab aur kyā kamāl dikhātē haĩ .

⁷⁴We shall now see what further wonders those original jewels of service will perform.

⁶⁹Yah kamāl tō dikhāī , sēvākēndra banāyē , achchhē-achchhē programme kiyē , uskī tō padamguṇā mubārak hai .

⁷⁵You have performed the wonder of opening service centres, of having good programmes. ⁷⁶Therefore, multimillion-fold congratulations for that!

⁷⁰Dō prakār K|kē bachchē haĩ jō pahlē vālē haĩ vah haĩ sthāpanā kē nimitt bachchē aur āp lōg hō viśhēṣh sēvā K|kē ādi K|kē bachchē .

⁷⁷There are two types of children: the first category are those who are instruments for establishment and you special children are the original jewels for special service.

⁷¹Yah ( dādiyā̃ ) haĩ jaṛ sthāpanā vālē aur āp sab ( sēvā K|kē ādi ratna ) haĩ pahlā-pahlā tanā .

⁷⁸They (Dadis) are the roots of establishment, and all of you (original jewels of service) are the first part of the trunk.

⁷²Tō tanā tō majbūt hōtā hai nā . ⁷³Tanā par hī sab ādhār hōtā hai .

⁷⁹A trunk is always strong; everything depends on the trunk.

⁷⁴Tanā sē hī sab śhākhāyē̃ nikaltī haĩ .

⁸⁰All the branches emerge from the trunk.

⁷⁵Jaṛ vālē tō sūkṣhma mē̃ śhakti dētē haĩ lēkin jō practical mē̃ hōtā hai , dikhāī dētā hai , vah tanā dikhāī dētā hai .

⁸¹Those who are the roots give power in a subtle way, but it is the trunk that is visible and does everything practically.

⁷⁶Tō dādiyā̃ abhī gupta hō gaī haĩ , sakāśh dēnē vālī aur practical mē̃ stage par ānē vālē āp nimitt banē̃ , ( sammān samārōh mē̃ I|āī|eye huī sabhī baṛī bahinō̃ sē bāpdādā nē hāth uṭhvāyā ) isīliē bāpdādā kām dē rahē haĩ .

⁸²So, the Dadis who give sakaash have now become incognito, whereas all of you have become instruments to come onto the stage in a practical way. ⁸³(BapDada made all the senior sisters who had come for the celebration of the honouring ceremony raise their hands.)

⁷⁷Samārōh tō bahut achchhā manāyā nā .

⁸⁴This is why BapDada is giving you some work.

⁷⁸Bāpdādā nē sab dēkhā . ⁷⁹Sajī huī mūrtiyō̃ kō dēkhā .

⁸⁵You have celebrated the honouring ceremony very well.

⁸⁰Us samay tō āp lōgō̃ kō bhī yahī rūhānī anubhav hō rahā thā ki ham chaitanya mūrtiyā̃ haĩ .

⁸⁶BapDada saw everything; He saw the decorated idols. ⁸⁷At that time, all of you also had the spiritual experience of being living idols.

⁸¹Aisē hī lag rahā thā jaisē sajī huī mūrtiyā̃ mandirō̃ sē śhāntivan mē̃ pahuñch gaī haĩ .

⁸⁸It felt as though the decorated idols had arrived in Shantivan from the temples.

⁸²Tō bāpdādā abhī bachchō̃ sē chāhtē haĩ ki abhī fast sēvā śhurū karō .

⁸⁹So BapDada now wants you children to begin fast service. ⁹⁰Whatever has happened was very good.

⁸³Jō huā vah bahut achchhā . ⁸⁴Ab samay pramāṇ aurō̃ kō jyādā vāṇī kā chance dō .

⁹¹According to the time, you must now give more chances to others to serve with words.

⁸⁵Abhī aurō̃ kō mike banāō , āp might bankē sakāśh dō .

⁹²Now, make others the mikes and you become the might and give them sakaash.

⁸⁶Tō āpkī sakāśh aur unhō̃ key|kī vāṇī , yah double kām karēgī .

⁹³So, your sakaash and their words will do double work.

⁸⁷Tab hī 9 lākh sahaj ban jāyēṅgē .

⁹⁴Only then will you be able to create 900,000 easily.

⁸⁸Abhī āp sabhī chāhē function mē̃ baiṭhē yā aur bhī mahārathī haĩ tō mahārathiyō̃ key|kī abhī sēvā hai - sarv kō sakāśh dēnā . ⁸⁹Bēhad key|kī sēvā K|kē maidān mē̃ ānā .

⁹⁵So, now, all of you, whether you are sitting in this function or are all the other maharathis, the service of the maharathis now is to give everyone sakaash and to come on to the field of unlimited service.

⁹⁰Jab bāp avyakt vatan , ēk sthān par baiṭhē chārō̃ ōr K|kē viśhva K|kē bachchō̃ key|kī pālnā kar saktē haĩ , kar rahē haĩ tō kyā āp ēk sthān par baiṭhē bāp samān bēhad key|kī sēvā nahī̃ kar saktē hō  ?

⁹⁶Since the father, sitting in one place in the subtle region, is able to sustain all the children all over the world, and is doing that, can you not do unlimited service, the same as the father, while sitting in one place?

⁹¹Ādi ratna arthāt follow father .

⁹⁷To be an original jewel means to follow the father.

⁹²Bēhad mē̃ sakāśh dō .

⁹⁸Give sakaash to the unlimited.

⁹³Kaī bachchē apnē sē bhī pūchhtē haĩ aur āpas mē̃ bhī pūchhtē haĩ ki bēhad kā vairāgya kaisē āyēgā  ?

⁹⁹Some children ask themselves and ask others around them how there can be unlimited disinterest.

⁹⁴Dikhāī tō dētā nahī̃ hai , lēkin bēhad key|kī sēvā mē̃ apnē kō busy rakhō tō bēhad kā vairāgya svataḥ hī āyēgā kyōṅki yah sakāśh dēnē key|kī sēvā nirantar kar saktē hō , ismē̃ tabiyat key|kī bāt , samay key|kī bāt - yah sahaj hō jātī hai .

¹⁰⁰It is not visible, but when you keep yourself busy doing unlimited service you will automatically have unlimited disinterest. ¹⁰¹You can constantly do the service of giving sakaash. ¹⁰²There is no need to consider one's health or time for this; this becomes easy.

⁹⁵Din rāt is bēhad key|kī sēvā mē̃ lag saktē hō .

¹⁰³You can engage yourself in this unlimited service day and night.

⁹⁶Jaisē brahmā bāp kō dēkhā rāt kō bhī kaisē āṅkh khulī aur bēhad key|kī sakāśh dēnē key|kī sēvā hōtī rahī .

¹⁰⁴You saw Brahma Baba: even at night, when he opened his eyes, he would continue to do the unlimited service of giving sakaash.

⁹⁷Tō yah bēhad key|kī sēvā itnā busy kar dēgī jō bēhad kā vairāgya svataḥ hī dil sē āyēgā . ⁹⁸Programme sē nahī̃ .

¹⁰⁵So, doing service in an unlimited way will keep you so busy that you will naturally have unlimited disinterest with your heart, not through a programme.

⁹⁹Yah karē̃ , yah karē̃ - yah plan tō banātē hō , lēkin busy bēhad key|kī sēvā mē̃ rahnā - yah sabsē sahaj sādhan hai kyōṅki jab bēhad kō sakāśh dēgē tō najdīk vālē tō automatic sakāśh lētē rahē̃gē .

¹⁰⁶You make plans for doing this or that, but to keep busy doing unlimited service is the easiest way, because when you give sakaash to the unlimited, those who are close will then automatically receive that sakaash.

¹⁰⁰Is bēhad key|kī sakāśh dēnē sē vāyumaṇḍal automatic banēgā .

¹⁰⁷The atmosphere will automatically be created by your giving this sakaash.

¹⁰¹Abhī yah nahī̃ sōchō ki itnē centre K|kē jimmēvār haĩ vā zone K|kē jimmēvār haĩ  !

¹⁰⁸Do not think that you are now responsible for this many centres or this many zones.

¹⁰²Āp sabhī kō state K|kē rājā bannā hai yā viśhva kā  ?

¹⁰⁹Do you all want to become kings of the states or of the world?

¹⁰³Kyā bannā hai  ?

¹¹⁰What do you want to become?

¹⁰⁴Viśhva kā nā  ?

¹¹¹Kings of the world, do you not?

¹⁰⁵Ādi ratna hō tō viśhva kō sakāśh dēnē vālē banō .

¹¹²You are the original jewels and so you have to become those who give sakaash to the world.

¹⁰⁶Agar 20 centre , 30 centre yā dō aṛhāī sau centre yā zone , yah buddhi mē̃ rahēgā tō yah bhī tanā kā kām nahī̃ hai .

¹¹³To keep in your intellect the fact that you have 20 or 30 centres or 200 or 250 centres or so many zones is not the work of the trunk.

¹⁰⁷Yah tō ṭāl ṭāliyā̃ bhī kar saktī haĩ .

¹¹⁴Even the twigs and branches can also do this.

¹⁰⁸Āp tō tanā hō .

¹¹⁵You are the trunk.

¹⁰⁹Tanā sē sabkō sakāśh pahuñchtī hai .

¹¹⁶Everyone receives sakaash from the trunk.

¹¹⁰Āp sabhī bhī yah sōchtē hō ki bēhad kā vairāgya ānā chāhiē , yah tō bahut achchhā .

¹¹⁷All of you also think there should be unlimited disinterest, and that is very good.

¹¹¹Abhī vināśh hō jāē .

¹¹⁸Destruction should now be taking place.

¹¹²Lēkin 9 lākh hī taiyār nahī̃ kiyē , tō satyug K|kē ādi mē̃ ānē vālī saṅkhyā hī taiyār nahī̃ hai aur vināśh hō gayā tō kaun āyēgā  ?

¹¹⁹However, since you haven't prepared 900,000, who form the population that is to exist at the beginning of golden age, who would come if destruction were to take place now?

¹¹³Kyā 2-3 hajār par rājya karē̃gē  ?

¹²⁰Will you rule over two to three thousand?

¹¹⁴4-5 lākh par rājya karē̃gē  ?

¹²¹Will you rule over four to five hundred thousand?

¹¹⁵Isliē ab bēhad key|kī sēvā kā part ārambh karō .

¹²²Therefore, now begin the part of doing unlimited service.

¹¹⁶Pāṇḍav kyā samajhtē haĩ  ?

¹²³What do you Pandavas think?

¹¹⁷Bēhad key|kī sēvā karē̃gē nā  ?

¹²⁴You will do unlimited service, will you not?

¹¹⁸Pāṇḍav taiyār haĩ  ?

¹²⁵Are you Pandavas ready?

¹¹⁹Abhī yah had key|kī bātē̃ bēhad mē̃ jānē sē āpēhī chhūṭ jāyēṅgī .

¹²⁶All the limited things will automatically finish by your going into the unlimited.

¹²⁰Chhuṛānē sē nahī̃ chhūṭē̃gī .

¹²⁷You won't be able to let go of them by trying to do so.

¹²¹Bēhad key|kī sakāśh sē parivartan hōnā fast sēvā kā result hai .

¹²⁸Transformation taking place through unlimited sakaash is the result of fast service.

¹²²Bāpdādā jāntē haĩ ki nāzuk paristhitiyō̃ mē̃ nimitt banī ātmāō̃ nē sēvā kā pratyakṣha pramāṇ diyā hai .

¹²⁹BapDada knows that the souls who have become instruments in delicate times have given the practical proof of service.

¹²³Lēkin āp sabhī kā foundation vā second kā parivartan kā mūl anubhav yahī hai ki brahmā bāp kō dēkhā aur brāhmaṇ ban gayē .

¹³⁰However, your foundation and main experience of the moment of transformation is that you saw Father Brahma and you became Brahmins.

¹²⁴Sēvā kā vardān milā aur sēvā mē̃ lag gayē . ¹²⁵Bāpdādā nē sabhī K|kē anubhav bhī sunē .

¹³¹You received the blessing of serving and you became engaged in doing service.

¹²⁶Achchhē anubhav sunāyē .

¹³²BapDada heard everyone's experiences.

¹²⁷Tō jaisē āp lōgō̃ kā anubhav hai , brahmā bāp kō dēkhā aur sōchnā bhī nahī̃ paṛā .

¹³³You related very good experiences. ¹³⁴Your experience was that you saw Brahma Baba and you didn't even need to think.

¹²⁸Sahan karnē kā bhī anubhav nahī̃ huā ki sahan kar rahē haĩ . ¹²⁹Baṛī bāt nahī̃ lagī .

¹³⁵You didn't experience having to tolerate anything or think that you were having to tolerate anything.

¹³⁰Aisē abhī her|har śhrēṣhṭh brāhmaṇ ātmā kō dēkhē̃ aur ātmā mē̃ ( brāhmaṇ mē̃ ) brahmā bāp dēkhē̃ .

¹³⁶You didn’t think anything was a big deal. ¹³⁷So, now, too, let anyone who sees an elevated Brahmin soul see Father Brahma.

¹³¹Yah hai sēvā kā fast sādhan , kyā brahmā bāp nē āpkō course karāyā  ?

¹³⁸This is the fast means of doing service. ¹³⁹Did Brahma Baba give you a course?

¹³²Course tō pīchhē kiyā .

¹⁴⁰You did the course later on.

¹³³Lēkin dēkhā aur hō gayē .

¹⁴¹You just saw him and you belonged to him.

¹³⁴Tō jaisē brahmā bāp mē̃ bāp samāyā huā thā isīliē mēhnat nahī̃ lagī .

¹⁴²Because the Father was merged in Brahma Baba, you didn’t feel anything to be any effort.

¹³⁵Aisē āp sabhī bhī bāpdādā kō apnē mē̃ samātē huē nazar sē nihāl karō .

¹⁴³In the same way, all of you have to merge BapDada in yourselves and take souls beyond with just a glance.

¹³⁶Jō āp sabkā anubhav hai , anubhavī hō . ¹³⁷Dēkhā aur phidā hō gayē .

¹⁴⁴All of you have experienced this; you are experienced in this.

¹³⁸Jaisē abhī sōchtē haĩ , training lētē haĩ phir trial par ātē haĩ , phir kōī chalā jātā hai kōī rahtā hai .

¹⁴⁵You saw him and you surrendered to him. ¹⁴⁶Nowadays, you think about it, you take training, you come on a trial basis; then, some stay and some leave.

¹³⁹Itnī mēhnat āpnē lī  ?

¹⁴⁷Did you make a lot of effort?

¹⁴⁰Training key|kī kyā  ?

¹⁴⁸Did you receive any training?

¹⁴¹Trial par rahē kyā  ?

¹⁴⁹Did you stay on a trial basis?

¹⁴²Bas āyē aur khō gayē .

¹⁵⁰You came and you became lost in Baba.

¹⁴³Aisī sēvā jab ēk brahmā bāp nē key|kī tō āp itnē brāhmaṇ ātmāyē̃ nahī̃ kar saktī hō kyā  ?

¹⁵¹Since Brahma Baba alone did that service, can all of you Brahmin souls not do the same?

¹⁴⁴Āpkī personality apnā banā dē .

¹⁵²Your personality should make them belong to you.

¹⁴⁵Brahmā bāp key|kī bhī personality thī nā . ¹⁴⁶Chāhē sūrat key|kī , chāhē sīrat key|kī lēkin personality thī tab ākarṣhit huē .

¹⁵³Brahma Baba also had such a personality; he had such personality in his face and character that he attracted everyone.

¹⁴⁷Tō follow father .

¹⁵⁴So, follow the father!

¹⁴⁸Jab bāp nē āpkō ādi mē̃ nimitt banāyā tō jō ādi K|kē haĩ , sēvā kē nimitt vā sthāpanā K|kē foundation unkō ant tak sēvā mē̃ rahnā hī hai .

¹⁵⁵The Father made you instruments in the beginning; so you belong to the beginning. ¹⁵⁶Those who are instruments for doing service and are the foundation of establishment have to remain on service till the end.

¹⁴⁹Tabiyat K|kē kāraṇ śharīr sē chakkar nahī̃ lagā saktē lēkin man sē tō lagā saktē hō  ?

¹⁵⁷You may not be able to tour around physically because of your health, but you can tour around with your mind.

¹⁵⁰Usmē̃ tō kharchā bhī nahī̃ , visa lēnē key|kī bhī jarūrat nahī̃ .

¹⁵⁸There is no expense in that, nor is there any question of getting visas.

¹⁵¹Bhāg dauṛ key|kī bhī jarūrat nahī̃ .

¹⁵⁹There is no need to run around.

¹⁵²Lēṭē-lēṭē bhī kar saktē hō .

¹⁶⁰You can serve in this way while lying down.

¹⁵³Kyā samajhtē hō  ?

¹⁶¹What do you think?

¹⁵⁴Ab aisā kōī plan banāō . ¹⁵⁵Nayā pāṭh śhurū karō .

¹⁶²Now, make a plan like this and begin a new part.

¹⁵⁶Abhī ēk function tō manā liyā nā .

¹⁶³You have already celebrated one function.

¹⁵⁷Jō sēvā key|kī uskā pratyakṣha phal mil gayā .

¹⁶⁴You have received the practical fruit of the service you have done.

¹⁵⁸Abhī naī sēvā karō .

¹⁶⁵Now do new service.

¹⁵⁹Achchhā .

¹⁶⁶Achcha.

¹⁶⁰Bāpdādā sirph sāmnē vālō̃ kō nahī̃ kah rahē haĩ , sabhī bachchō̃ kō kah rahē haĩ .

¹⁶⁷BapDada is not just telling those who are sitting in front of Him; He is telling all of the children.

¹⁶¹Vidēśh mē̃ bhī jō sun rahē haĩ unhō̃ kō bhī kah rahē haĩ .

¹⁶⁸He is also telling all of the children who are listening to Him in foreign lands.

¹⁶²Jahā̃ bhī sun rahē haĩ , chāhē śhāntivan mē̃ sun rahē haĩ , chāhē ūpar pāṇḍav bhavan mē̃ , chāhē vidēśh mē̃ , jahā̃ bhī haĩ vahā̃ bāpdādā sabhī kē liē kah rahē haĩ .

¹⁶⁹Wherever you may be listening to this, whether in Shantivan, up above in Pandav Bhavan, or in the foreign lands, wherever you may be, BapDada is telling all of you.

¹⁶³Ab bēhad K|kē sēvādhārī banō .

¹⁷⁰Now, become unlimited servers.

¹⁶⁴Samay bēhad key|kī sēvā mē̃ lagāō .

¹⁷¹Use your time for doing unlimited service.

¹⁶⁵Bēhad key|kī sēvā mē̃ samay lagānē sē samasyā sahaj hī bhāg jāyēgī kyōṅki chāhē agyānī ātmāyē̃ haĩ , chāhē brāhmaṇ ātmāyē̃ haĩ lēkin agar samasyā mē̃ samay lagātē haĩ vā dūsrō̃ kā samay lētē haĩ tō siddha hai ki vah kamjōr ātmāyē̃ haĩ , apnī śhakti nahī̃ hai .

¹⁷²By using your time doing unlimited service, all the problems will easily run away. ¹⁷³No matter whether they are souls without knowledge or Brahmin souls, if they are using their own time on their problems, or they are taking up other people's time for their problems, it proves that they themselves are weak souls - that they have no power of their own.

¹⁶⁶Jiskō śhakti nahī̃ hō , pāṅw laṅgṛā hō aur uskō āp kahō dauṛ lagāō , tō lagāyēgā yā girēgā  ?

¹⁷⁴When someone has no strength and is just limping along, if you ask him to run, would he run or would he fall?

¹⁶⁷Tō samasyā K|kē vaśh ātmāyē̃ chāhē brāhmaṇ bhī haĩ lēkin kamjōr haĩ , śhakti nahī̃ hai , tō vah kahā̃ sē śhakti lāyē̃  ?

¹⁷⁵Due to their problems, even if they are Brahmin souls, they are weak; they don’t have any power. ¹⁷⁶From where will they get power?

¹⁶⁸Bāp sē direct śhakti lē nahī̃ saktā kyōṅki kamjōr ātmā hai .

¹⁷⁷They are not able to take direct power from the Father because they are weak souls.

¹⁶⁹Tō kyā karē̃gē  ?

¹⁷⁸So what will they do?

¹⁷⁰Kamjōr ātmā kō dūsrē kōī kā blood dēkar tākat mē̃ lātē haĩ , kōī śhaktiśhālī injection dēkar tākat mē̃ lātē haĩ tō āp sabmē̃ śhaktiyā̃ haĩ .

¹⁷⁹Weak souls are given a blood transfusion and made strong; they are made strong by being given a powerful injection. ¹⁸⁰So, all of you have power.

¹⁷¹Tō śhakti kā sahyōg dō , guṇ kā sahyōg dō .

¹⁸¹So, co-operate with the powers you have. ¹⁸²Co-operate with your virtues.

¹⁷²Unhō̃ mē̃ hai hī nahī̃ , apnā dō .

¹⁸³They do not have these; so give them what you have!

¹⁷³Pahlē bhī kahā nā - dātā banō .

¹⁸⁴You were told earlier to become bestowers.

¹⁷⁴Vah asamarth haĩ , unhō̃ kō samarthī dō .

¹⁸⁵They are powerless; so give them power.

¹⁷⁵Guṇ aur śhakti kā sahyōg dēnē sē āpkō duāyē̃ milē̃gī aur duāyē̃ lift sē bhī tēj rocket haĩ .

¹⁸⁶When you co-operate with them by giving them virtues and powers, you receive blessings and blessings are a rocket, even faster than a lift.

¹⁷⁶Āpkō puruṣhārth mē̃ samay bhī dēnā nahī̃ paṛēgā , duāō̃ K|kē rocket sē uṛtē jāyēṅgē .

¹⁸⁷You will not have to spend any time making effort. ¹⁸⁸You will continue to fly with the rocket of blessings.

¹⁷⁷Puruṣhārth key|kī mēhnat kē bajāē saṅgam K|kē prālabdh kā anubhav karē̃gē .

¹⁸⁹Instead of labouring at making effort, you will experience the reward of the confluence age.

¹⁷⁸Duāyē̃ lēnā - vah sīkhō aur sikhāō .

¹⁹⁰Learn and teach others how to receive blessings.

¹⁷⁹Apnā natural attention aur duāyē̃ , attention mē̃ tension mix nahī̃ hōnā chāhiē , natural hō .

¹⁹¹Let there be natural attention and blessings. ¹⁹²Let attention be natural; let it not have tension mixed with it.

¹⁸⁰Knowledge kā darpaṇ sadā sāmnē hai hī .

¹⁹³The mirror of knowledge is constantly in front of you.

¹⁸¹Usmē̃ svataḥ sahaj apnā chitra dikhāī dētā hī rahēgā isīliē kahā ki personality key|kī niśhānī hai prasannchit .

¹⁹⁴You should constantly and easily be able to see your image in that. ¹⁹⁵This is why you were told that the indication of having a personality is to be content.

¹⁸²Yah kyō̃ , kyā , kaisē .

¹⁹⁶"Why is this like this? ¹⁹⁷What is this?”

¹⁸³Yah K|kē K|kē key|kī bhāṣhā samāpt .

¹⁹⁸This language of questions must now finish.

¹⁸⁴Duāyē̃ lēnā aur dēnā sīkhō .

¹⁹⁹Learn how to give and receive blessings.

¹⁸⁵Prasann rahnā aur prasann karnā - yah hai duāyē̃ dēnā aur duāyē̃ lēnā .

²⁰⁰To remain content and to satisfy others is to give blessings and receive blessings.

¹⁸⁶Kaisā bhī hō āpkī dil sē her|har ātmā kē prati her|har samay duāyē̃ nikaltī rahē̃ - iskā bhī kalyāṇ hō . ¹⁸⁷Iskī bhī buddhi śhānt hō .

²⁰¹No matter what someone is like, let there constantly be blessings emerging from your hearts for that soul; blessings that that soul should also benefit; that that soul's intellect should become peaceful.

¹⁸⁸Yah aisā , yah vaisā - aisā nahī̃ .

²⁰²Do not think, "This one is like this or like that."

¹⁸⁹Sab achchhā .

²⁰³All are good.

¹⁹⁰Yah hō saktā hai  ?

²⁰⁴Is this possible?

¹⁹¹Duāyē̃ dēnē ātī haĩ  ?

²⁰⁵Do you know how to give blessings?

¹⁹²Lēnē tō ātī haĩ , dēnē bhī ātī haĩ  ?

²⁰⁶You know how to receive, but do you also know how to give?

¹⁹³Dēgē nahī̃ tō lē̃gē kaisē  ?

²⁰⁷How will you receive if you don't know how to give?

¹⁹⁴Dō aur lō|low .

²⁰⁸Give and receive.

¹⁹⁵Yah karē nahī̃ , maĩ karū̃ . ¹⁹⁶Brahmā bāp kā sadā slōgan rahā , brahmā bāp bār-bār yād dilātē rahē - jō karma maĩ karūṅgā , mujhē dēkh aur karē̃gē .

²⁰⁹It should not be that you will do something when the other one does it. ²¹⁰Father Brahma's slogan, that Father Brahma kept reminding you of again and again, was always, "Whatever actions others see me perform, they will do the same."

¹⁹⁷Jab dūsrē karē̃gē tab maĩ karū̃gā … yah slōgan nahī̃ .

²¹¹The slogan is not, "I will do it when others do it."

¹⁹⁸Jō maĩ karūṅgā mujhē dēkh aur karē̃gē .

²¹²It is "Others who see what I do will do the same."

¹⁹⁹Nahī̃ tō slōgan change kar dō aur jagadambā mā̃ kā viśhēṣh slōgan rahā - hukmī hukm chalā rahā hai .

²¹³Otherwise, change the slogan. ²¹⁴The special slogan of Mother Jagadamba was: The One who is giving the orders is making me move.

²⁰⁰Vah chalā rahā hai , ham nimitt ban chal rahē haĩ .

²¹⁵He is making us move and we are moving as instruments.

²⁰¹Tō dōnō̃ slōgan sadā yād rakhō , emerge .

²¹⁶Constantly remember both slogans; keep them emerged.

²⁰²Hai hī , sunā hai … yād tō rahtā hai . . . , nahī̃ .

²¹⁷Do not think, "I am aware of it, I have heard it, I have to remember it." ²¹⁸No!

²⁰³Karma mē̃ dikhāī dē .

²¹⁹It should be apparent in your actions.

²⁰⁴Tō kyā karē̃gē  ?

²²⁰So what will you do?

²⁰⁵Duāyē̃ lē̃gē , duāyē̃ dēgē ki glānī karē̃gē , feel karē̃gē - yah aisā , yah vaisā  ? ²⁰⁶Nahī̃ .

²²¹Will you give blessings and receive blessings or will you insult someone and have ill feelings, by thinking, "This one is like this and that one is like that".

²⁰⁷Uskō duāyē̃ dō .

²²²No. ²²³Give them blessings.

²⁰⁸Kamjōr hai , vaśhībhūt hai .

²²⁴That soul is weak and under an external influence.

²⁰⁹Bhāṣhā aur saṅkalp badalī karō .

²²⁵Change your language and your thoughts.

²¹⁰Yah saṅkalp mātra bhī na hō ki yah badalē|badlē , nahī̃ . ²¹¹Maĩ badalū̃ .

²²⁶Do not even keep "This one" in your thoughts. ²²⁷Do not think about that one, but think instead of “I”.

²¹²Aur bātō̃ mē̃ tō maĩ maĩ kā ātā hai lēkin jis bāt mē̃ maĩ ānā chāhiē , usmē̃ aur karē tō karē̃ , yah kyā  ?

²²⁸You refer to "I" in other things, but in the aspects in which you should be referring to yourself, you say, "If others do it, then I will do it." ²²⁹What is this?

²¹³Achchhā kām hōgā tō kahē̃gē maĩ . ²¹⁴Aur aisā kōī kām hōgā tō kahē̃gē isnē kiyā , isnē kahā .

²³⁰If it is something well done, you say, "I did it", whereas if it is something not so good, you say, "That one did it.", or, "That one said it."

²¹⁵Ulṭā hō gayā nā .

²³¹So, this is the wrong way.

²¹⁶Kōī kyā bhī kartā hai , mujhē kyā karnā hai , mujhē kyā sōchnā hai , mujhē kyā kahnā hai , ismē̃ maĩ-pan lāō .

²³²It doesn't matter what someone else is doing, “I” has to refer to yourself in what “I” have to do, what “I” have to think, and what “I” have to say.

²¹⁷Body-conscious vālā maĩ nahī̃ , sēvā kā maĩ .

²³³It should not be an "I" of body consciousness, but an "I" of service.

²¹⁸Tō aisē hī śhrēṣhṭh vibration phailāō .

²³⁴Spread elevated vibrations in this way.

²¹⁹Abhī vāṇī cum|kam kām kartī hai , dil kā sahyōg , dil K|kē vibration bahut jaldī kām kar saktē haĩ .

²³⁵Words don't work so well now. ²³⁶Vibrations and co-operation from the heart work very fast.

²²⁰Achchhā . ²²¹Abhī ēk minute mē̃ sabhī apnē silence key|kī śhakti emerge karō .

²³⁷Now, for one minute, all of you let your power of silence emerge. ²³⁸Become absolutely silent!

²²²Ēkdam silence man sē , tan sē emerge karō .

²³⁹Let this silence emerge from your mind and your body.

²²³ ( bāpdādā nē dead silence key|kī drill karvāī )

²⁴⁰Achcha. ²⁴¹(BapDada conducted drill of dead silence.)

²²⁴Achchhā . ²²⁵Chārō̃ ōr K|kē sarv viśhēṣh ātmāō̃ kō sadā rūhānī personality K|kē naśhē mē̃ rahnē vālī ātmāō̃ kō , sadā bēhad key|kī sēvā mē̃ svayã kō busy rakhnē vālī nimitt viśhva kalyāṇkārī ātmāō̃ kō , sadā brahmā bāp aur jagadambā kā slōgan sākār mē̃ lānē vālī , ūñch tē ūñch nazar sē nihāl karnē key|kī sēvā mē̃ sadā rahnē vālī bāp samān ātmāō̃ kō bāpdādā aur jagadambā mā̃ kā yādpyār aur namastē .

²⁴²To the special children everywhere, to the souls who constantly stay in the intoxication of their spiritual personalities, to the instrument world-benefactor souls who remain constantly busy doing unlimited service, to those who constantly put the slogans of Father Brahma and Jagadamba into practice, to the highest-on-high souls who are equal to the Father and who take others beyond with their glance, BapDada's and mother Jagadamba's love, remembrance and namaste.

²²⁶Vardān  : svārtha sē nyārē aur sambandhō̃ mē̃ pyārē ban sēvā karnē vālē sachchē sēvādhārī bhav

²⁴³Blessing: May you stay beyond any selfish motives and remaining loving in all your relationships while serving and become a true server. ²⁴⁴ Any service that disturbs you or others is not service, but selfishness. ²⁴⁵When there is some form of selfishness, even in name, there is fluctuation. ²⁴⁶When your own selfish motives or the selfish motives of others are not fulfilled, there is then some disturbance in service.

²²⁷Jō sēvā svayã kō vā dūsrō̃ kō disturb karē vō sēvā nahī̃ hai , svārtha hai .

²⁴⁷Therefore, stay beyond any selfish motives and remain loving in all your relationships while serving and you will then be called a true server.

²²⁸Nimitt kōī na kōī svārtha hōtā hai tab nīchē ūpar hōtē hō .

²⁴⁸Do service with a lot of zeal and enthusiasm, but do not let any burden of service make your stage fluctuate.

²²⁹Chāhē apnā chāhē dūsrē kā svārtha jab pūrā nahī̃ hōtā hai tab sēvā mē̃ disturbance hōtī hai isliē svārtha sē nyārē aur sarv K|kē sambandh mē̃ pyārē bankar sēvā karō tab kahē̃gē sachchē sēvādhārī . ²³⁰Sēvā khūb umaṅg-utsāh sē karō lēkin sēvā kā bōjh sthiti kō kabhī nīchē-ūpar na karē yah attention rakhō . ²³¹Slōgan  : śhubh vā śhrēṣhṭh vibration dvārā negative scene kō bhī positive mē̃ badal dō .

²⁴⁹Pay attention to this. ²⁵⁰Slogan: With your pure and elevated vibrations, change negative scenes into positive ones.

²³²Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō ²³³Karan-karāvanhār bāp hai , karānē vālā sab kuchh karā rahā hai , maĩ nimitt karanhār ban kar rahā hū̃ , is smr̥iti sē kartāpan K|kē bhān kō samāpt kar nyārē aur pyārē banō .

²⁵¹*** Om Shanti *** With avyakt silence, experience the double light angelic stage The Father is Karankaravanhar, and the One who is inspiring you is making you do everything. ²⁵²I, as karanhar (one who is doing) am doing everything. ²⁵³With this awareness, finish any awareness of being someone who does everything and become detached and loving.

²³⁴Sab bōjh bāp kē āgē samarpit kar apnē anādi svarūp key|kī smr̥iti sē anādi svabhāv-sanskār dhāraṇ kar double light sthiti kā anubhav karō .

²⁵⁴Surrender all your burdens to the Father and with the awareness of your eternal form, adopt your eternal nature and sanskars and experience the double-light stage.