सोमवार 29 जनवरी 2024 की दैनिक मुरली

⁰29-01-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/01/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jaisē bāp tumhārā śhrr̥iṅgār kartē haĩ aisē tumhē̃ bhī dūsrō̃ kā karnā hai , sārā din service karō , jō āyē usē samjhāō , phikarāt key|kī kōī bāt nahī̃ .

¹Essence: Sweet children, just as the Father decorates you, so you have to decorate others in the same way. ²Do service throughout the whole day. ³Explain knowledge to whoever comes to you.

²' ' ³Praśhna  : yah knowledge kōṭō̃ mē̃ kōī hī samajhtē vā dhāraṇ kartē haĩ - aisā kyō̃  ?

⁴There is nothing to worry about. ⁵Question: Why is it that only a handful out of multimillions understand and imbibe this knowledge? ⁶Answer: Because everything you relate is new.

⁴Uttar  : kyōṅki tum sab naī bātē̃ sunātē hō .

⁷When they hear you say that the Supreme Soul is like a point, they become confused because they haven’t heard these things in the scriptures. ⁸The devotion that they have performed for so long pulls them and this is why they don’t understand quickly.

⁵Tum kahtē hō paramātmā bindī misal hai tō sunkar hī mūnjh jātē haĩ .

⁹Some emerge who are such moths that they say: Baba, I will definitely become a master of the world.

⁶Śhāstrō̃ mē̃ tō yah sab bātē̃ sunī hī nahī̃ haĩ .

¹⁰I have found such a Baba and so how can I leave Him?

⁷Itnā samay jō bhakti kī hai vah khīñchtī hai isliē jaldī samajhtē nahī̃ .

¹¹They have the enthusiasm to surrender everything to Him.

⁸Kōī-kōī phir aisē parvānē bhī nikaltē haĩ jō kahtē haĩ bābā ham tō viśhva kā mālik zarūr banē̃gē . ⁹Hamē̃ aisā bābā milā ham chhōṛ kaisē saktē . ¹⁰Sab kuchh nyōchhāvar karnē key|kī uchhal ā jātī hai . ¹¹Gīt  : dūrdēśh K|kē rahnē vālē …

¹²Song: The Resident of the faraway land has come to the foreign land.

¹²Ōm śhānti .

¹³Om shanti.

¹³Mīṭhē-mīṭhē rūhānī bachchē achchhī tarah sē jāntē haĩ ki ham musāphir haĩ . ¹⁴Yah hamārā dēśh nahī̃ hai .

¹⁴You sweetest, spiritual children know very well that we are travellers and that this is not our land.

¹⁵Yah bēhad kā nāṭak bahut baṛā māṇḍavā hai .

¹⁵This unlimited play is on a very big stage.

¹⁶Kitnī baṛī-baṛī battiyā̃ haĩ , yah sadaiv jaltī rahtī haĩ .

¹⁶It has such big lights which are always lit.

¹⁷Ātmā jāntī hai ham sab actors haĩ aur number-vār apnē part anusār pūrē time par ātē haĩ - yahā̃ part bajānē .

¹⁷The soul knows that we are all actors and that we come here, numberwise, at our own time to play our parts.

¹⁸Pahlē-pahlē tum vāpis ghar jākar phir yahā̃ ātē hō .

¹⁸First of all, you go back home and then you come here.

¹⁹Yah achchhī tarah sē samajhnē aur dhāraṇ karnē key|kī bāt hai .

¹⁹These matters have to be understood and imbibed very clearly.

²⁰Nāṭak K|kē actor hōtē haĩ , agar ēk dō K|kē occupation kō na jānē̃ tō unkō kyā kahē̃gē  ?

²⁰What would you call actors in a play if they didn’t know the occupation of one another?

²¹Drama K|kē ādi-madhy-ant kō jānnē sē tum yah bantē hō . ²²Tō yah paṛhāī sabsē nyārī huī .

²¹You are becoming this by knowing the beginning, the middle and the end of the drama.

²³Bāp bījrūp hai , knowledgeful hai .

²²Therefore, this study is unique.

²⁴Jaisē vah common bīj aur jhāṛ hōtē haĩ unkō jāntē hō nā .

²³The Father is the Seed, knowledge-full. ²⁴You know those common seeds and trees.

²⁵Pahlē-pahlē chhōṭē-chhōṭē pattē nikaltē haĩ phir baṛē hōtē-hōtē jhāṛ kitnā vr̥iddhi kō pātā hai , kitnā samay lagtā hai .

²⁵First of all, small leaves emerge and then the tree grows and becomes very large. ²⁶It takes so long.

²⁶Tumhārī buddhi mē̃ yah gyān hai .

²⁷You have this knowledge in your intellect.

²⁷Bāp tō ēk hī bār ātē haĩ .

²⁸The Father only comes once.

²⁸Mīṭhē-mīṭhē bachchē yah anādi avināśhī drama hai .

²⁹Sweetest children, this drama is eternal and imperishable.

²⁹Bāp hai svarg kā rachayitā , heavenly god father .

³⁰The Father is the Creator of heaven, Heavenly God, the Father.

³⁰Heaven sthāpan karnē bāp kō ānā paṛtā hai .

³¹The Father has to come here to establish heaven.

³¹Gāyan bhī hai dūr dēśh kā rahnē vālā … yah rāvaṇ rājya parāyā hai .

³²There is the song: The Resident of the faraway land has come to the foreign land.

³²Rāvaṇ rājya mē̃ rām kō ānā hai .

³³This kingdom of Ravan is foreign.

³³Tumhārī buddhi mē̃ hī gyān hai .

³⁴Rama has to come into the kingdom of Ravan.

³⁴Tō bāp samjhātē haĩ ātmāō̃ kō ki tum sab musāphir hō , ikaṭṭhē tō part bajānē nahī̃ āyēṅgē .

³⁵Only you have this knowledge in your intellects. ³⁶The Father explains to you souls: All of you are travellers.

³⁵Tumkō mālūm hai sabsē pahlē hōtē haĩ dēvtāyē̃ , us samay aur kōī nahī̃ thē .

³⁷You would not all come down here together to play your parts. ³⁸You know that the first ones to exist are the deities.

³⁶Bahut thōṛē hōtē haĩ phir vr̥iddhi kō pātē haĩ .

³⁹At that time, there is no one else here; there are very few and then expansion takes place.

³⁷Tum ātmāyē̃ śharīr chhōṛ sab vahā̃ ātī hō .

⁴⁰All of you souls shed your bodies and go there.

³⁸Yah bāp nē hī buddhi dī hai .

⁴¹The Father has given you those intellects.

³⁹Tum ātmāō̃ kō ab knowledge milī hai .

⁴²You souls have now received this knowledge.

⁴⁰Ham bīj aur jhāṛ K|kē ādi-madhy-ant kō jāntē haĩ .

⁴³You know the beginning, middle and end of the tree and the Seed.

⁴¹Bīj ūpar hai nīchē sārā jhāṛ phailā huā hai .

⁴⁴The Seed is up above and the whole tree is spread out down below.

⁴²Abhī jhāṛ pūrā hī jaṛjaṛībhūt hai .

⁴⁵The tree has now reached a state of total decay.

⁴³Tum bachchē is jhāṛ K|kē ādi-madhy-ant kō jān gayē hō .

⁴⁶You children now know the beginning, middle and end of this tree.

⁴⁴Āgē r̥iṣhi muniyō̃ sē pūchhtē thē ki rachtā aur rachnā K|kē ādi madhya ant kō jāntē hō tō nētī-nētī kah dētē thē .

⁴⁷Previously, when people used to ask the rishis and munis if they knew the Creator and the beginning, middle and end of creation, they would reply: Neti, neti (Neither this nor that).

⁴⁵Jabki vah bhī nahī̃ jāntē tō paramparā sē kaisē hō saktā .

⁴⁸If they didn’t know this, how could it have existed from time immemorial?

⁴⁶Yah sab bātē̃ achchhī tarah sē dhāraṇ karnī hai .

⁴⁹All of these things have to be imbibed very well.

⁴⁷Bhūlnā nahī̃ hai .

⁵⁰They must not be forgotten.

⁴⁸Paṛhāī tō paṛhnī hai .

⁵¹You have to study.

⁴⁹Paṛhāī aur yōgbal sē hī tum pad pātē hō .

⁵²Only by studying this and having the power of yoga do you claim a status.

⁵⁰Pavitra bhī zarūr bannā hai .

⁵³You definitely have to become pure too.

⁵¹Sivāē bāp K|kē aur kōī pavitra banā na sakē .

⁵⁴No one, apart from the Father, can make you pure.

⁵²Vināśhī dhan dān kartē tō rājāī kul mē̃ athavā achchhē kul mē̃ janma lētē haĩ .

⁵⁵When someone donates perishable wealth, he takes his next birth in a royal family or a good home.

⁵³Tum bachchō̃ kō bahut baṛē ghar mē̃ janm miltā hai .

⁵⁶You children take birth in a very big home. ⁵⁷The new world is very small.

⁵⁴Naī duniyā tō bahut chhōṭī hōtī hai .

⁵⁸In the golden age, it is as though there is a village of deities.

⁵⁵Satyug mē̃ dēvtāō̃ kā jaisē ēk gānv hai .

⁵⁹Earlier, Bombay used to be so small.

⁵⁶Śhurū mē̃ bāmbē kitnī chhōṭī thī .

⁶⁰Look how much it has expanded now!

⁵⁷Ab dēkhō kitnī vr̥iddhi kō pāyā hai .

⁶¹All souls play their own parts; all are travellers.

⁵⁸Ātmāyē̃ sab apnā part bajātī haĩ , sab musāphir haĩ .

⁶²The Father is the Traveller who comes here just once.

⁵⁹Bāp ēk hī bār kā musāphir hai .

⁶³You too are travellers who come here just once.

⁶⁰Hō tum bhī ēk hī bār K|kē musāphir . ⁶¹Tum bhī ēk hī bār ātē hō .

⁶⁴You come here just once and you then continue to play your parts while taking rebirth.

⁶²Phir punarjanma lētē part bajātē hī rahtē hō . ⁶³Abhī tum amarlōk mē̃ jānē kē liē amarkathā suntē hō , jissē 21 janm ūñch pad pātē hō .

⁶⁵You are now listening to the story of immortality in order to go to the land of immortality through which you claim a high status for 21 births.

⁶⁴21 pīṛhī kahtē haĩ nā , pīṛhī arthāt buṛhāpē tak .

⁶⁶They speak of 21 generations. ⁶⁷A generation means a lifespan until old age.

⁶⁵Phir dūsrā śharīr āpēhī lē̃gē .

⁶⁸Then, you would automatically take another body.

⁶⁶Akālē mr̥iityu nahī̃ hōgā .

⁶⁹There won’t be untimely death.

⁶⁷Vah hai hī amarlōk . ⁶⁸Kāl kā nām nahī̃ .

⁷⁰That is the land of immortality; there is no mention of death.

⁶⁹Achānak mr̥ityu hōtī nahī̃ . ⁷⁰Tum ēk śharīr chhōṛ dūsrā lētē hō .

⁷¹Sudden death doesn’t take place; you shed a body and take another.

⁷¹Duḥkh key|kī kōī bāt nahī̃ .

⁷²There is no question of sorrow.

⁷²Sarp kō duḥkh hōtā hōgā kyā  ?

⁷³Would a snake feel sorrow (when discarding its old skin)?

⁷³Aur hī khuśhī hōtī hōgī .

⁷⁴It would experience greater happiness.

⁷⁴Abhī tumkō ātmā kā gyān miltā hai .

⁷⁵You are now receiving knowledge of souls.

⁷⁵Ātmā hī sab kuchh kartī hai .

⁷⁶It is souls that do everything.

⁷⁶Ātmā mē̃ hī buddhi hai .

⁷⁷An intellect is in each soul.

⁷⁷Śharīr tō bilkul alag hai .

⁷⁸The body is completely separate.

⁷⁸Unmē̃ ātmā na hōtī tō śharīr chal na sakē .

⁷⁹If there were no soul in a body the body would not function.

⁷⁹Kaisē śharīr bantā hai , ātmā kaisē pravēśh kartī hai . ⁸⁰Her|har chīz wonderful hai .

⁸⁰Everything about how a body is created and how a soul enters that body is wonderful.

⁸¹Bāp kahtē haĩ mīṭhē-mīṭhē bachchē tumhārā svarg hai wonderful world .

⁸¹The Father says: Sweetest children, your heaven is a wonderful world.

⁸²Rāvaṇ rājya mē̃ 7 wonders dikhātē haĩ .

⁸²They show the seven wonders in the kingdom of Ravan.

⁸³Rām rājya mē̃ bāp kā ēk hī wonder hai svarg , jō ādhākalp kāyam rahtā hai .

⁸³In the kingdom of Rama, there is just the one wonder of heaven that lasts for half a cycle.

⁸⁴Manuṣhyō̃ nē dēkhā bhī nahī̃ hai , tō bhī sabkē mukh sē svarg nām zarūr nikaltā hai .

⁸⁴Even though people haven’t seen it, the word ‘heaven’ definitely emerges from their lips.

⁸⁵Abhī tum buddhi sē jāntē hō kōī-kōī nē sākṣhātkār bhī kiyā hai .

⁸⁵Your intellects now know this and some of you have also had visions.

⁸⁶Bābā nē bhī vināśh aur apnī rājdhānī dēkhī .

⁸⁶Baba too saw visions of destruction and his own kingdom.

⁸⁷Arjun kō bhī sākṣhātkār mē̃ dikhāyā hai .

⁸⁷Arjuna was also shown everything in visions.

⁸⁸Ab barōbar yah hai gītā episode .

⁸⁸This is truly the episode of the Gita.

⁸⁹Bābā batlātē haĩ ki bachchē yah hai purūṣhōttam saṅgamyug jabki maĩ ākar tum bachchō̃ kō rājyōg sikhātā hū̃ aur itnā ūñch banātā hū̃ .

⁸⁹Baba tells you: Children, this is the most auspicious confluence age when I come and teach you children Raj Yoga and make you so elevated.

⁹⁰Duniyā mē̃ in bātō̃ kō kōī nahī̃ jāntē .

⁹⁰No one in the world knows these things.

⁹¹Tum bahut mauj sē rahtē hō .

⁹¹You live there very comfortably.

⁹²Yahā̃ manuṣhya martē haĩ tō dīpak jagātē haĩ ki ātmā kō andhiyārā na hō .

⁹²Here, when a person dies, they light an earthenware lamp so that the soul doesn’t feel the darkness.

⁹³Satyug mē̃ aisī bātē̃ nahī̃ hōtī .

⁹³Such things do not exist in the golden age.

⁹⁴Satyug mē̃ sab ātmāō̃ kā dīpak jagā rahtā hai . ⁹⁵Ghar-ghar mē̃ sōjharā hōtā hai .

⁹⁴In the golden age, the light of all souls is ignited; there is light in every home.

⁹⁶Yahā̃ phir manuṣhya ghar-ghar mē̃ battiyā̃ jalātē haĩ .

⁹⁵People here ignite lamps in every home.

⁹⁷Bāp kahtē haĩ in sab bātō̃ kō achchhī tarah buddhi mē̃ dhāraṇ karnā hai .

⁹⁶The Father says: You have to imbibe all of these things very well with your intellects.

⁹⁸Bāp aur rājdhānī kō yād kartē rahō .

⁹⁷Continue to remember the Father and the kingdom.

⁹⁹Tum jāntē hō itnā samay hamnē rājāī key|kī .

⁹⁸You know that you ruled the kingdom for this long.

¹⁰⁰Jō bahut samay K|kē bichhuṛē huē haĩ unhō̃ sē hī bāp bāt kartē haĩ , paṛhātē haĩ .

⁹⁹The Father speaks to and teaches those who have been separated for a long time.

¹⁰¹Bachchē jāntē haĩ is samay key|kī bātō̃ K|kē hī tyōhār manātē haĩ .

¹⁰⁰You children know that the festivals they celebrate refer to the things that happened at this time.

¹⁰²Śhivjayantī bhārat mē̃ hī manātē haĩ .

¹⁰¹Only in Bharat do they celebrate the birthday of Shiva.

¹⁰³Śhiv hai ūñchē tē ūñch bhagvān .

¹⁰²Shiva is God, the Highest on High.

¹⁰⁴Vah bhārat mē̃ kaisē ātē haĩ , usnē khud batāyā hai ki mujhē prakr̥iti kā ādhār lēkar ānā paṛtā hai , tab tō bōltē haĩ .

¹⁰³How does He come in Bharat? ¹⁰⁴He Himself has said that He has to come by taking the support of matter. ¹⁰⁵This is how He is able to speak.

¹⁰⁵Nahī̃ tō bachchō̃ kō gyān śhrr̥iṅgār kaisē karāyē̃ .

¹⁰⁶Otherwise, how would He decorate you children with this knowledge?

¹⁰⁶Ab tumhārā śhrr̥iṅgār hō rahā hai .

¹⁰⁷You are now being decorated.

¹⁰⁷Tum phir dūsrō̃ kā karā rahē hō - manuṣhya sē dēvtā banānē kā .

¹⁰⁸You then decorate others to change them from human beings into deities.

¹⁰⁸Yah hai bahut sahaj . ¹⁰⁹Parantu manuṣhyō̃ key|kī buddhi aisī dull hō gaī hai jō kuchh bhī samajhtē nahī̃ .

¹⁰⁹This is very easy but people’s intellects have become so dull that they don’t understand anything.

¹¹⁰Time lētē haĩ .

¹¹⁰It takes time.

¹¹¹Tum pradarśhanī mē̃ sab bātē̃ samjhātē hō .

¹¹¹You explain everything at the exhibitions.

¹¹²Jō āyā jaisē samjhāyā sab drama .

¹¹²Whoever comes and how you explain is all part of the drama.

¹¹³Phikarāt key|kī kōī bāt nahī̃ .

¹¹³There is nothing to worry about.

¹¹⁴Bachchē kahtē haĩ bābā , māthā bahut mārtē haĩ nikaltā kōṭō̃ mē̃ kōī hai .

¹¹⁴Children say: Baba, we beat our heads so much (we make so much effort), but only a handful out of multimillions emerge.

¹¹⁵Sō tō hōgā .

¹¹⁵That will happen anyway.

¹¹⁶Tum kahtē hō paramātmā bindī hai .

¹¹⁶You say that the Supreme Soul is a point.

¹¹⁷Śhāstrō̃ mē̃ aisī bāt hai nahī̃ isliē mūnjh paṛtē haĩ .

¹¹⁷These things are not written in the scriptures and this is why people become confused.

¹¹⁸Tum bhī pahlē nahī̃ māntē thē .

¹¹⁸You too didn’t believe this earlier.

¹¹⁹Kōī-kōī kō dō varṣh bhī samajhnē mē̃ lagē .

¹¹⁹Some took nearly two years to understand these things.

¹²⁰Chalē jātē haĩ phir ātē haĩ .

¹²⁰They go away and then come back again.

¹²¹Itnā sahaj bhakti chhūṭtī nahī̃ hai , vah apnī ōr khīñchtī hai .

¹²¹Devotion cannot be renounced so easily because it pulls you to itself.

¹²²Yah bhī drama mē̃ part hai .

¹²²That too is part of the drama.

¹²³Sivāē tum brāhmaṇō̃ K|kē aur kōī nahī̃ jāntē .

¹²³No one else, apart from you Brahmins, knows this.

¹²⁴Virāṭ rūp kā bhī arth|earth samjhā hai , yah hai tumhārī bājōlī . ¹²⁵Tum chakra lagātē hō .

¹²⁴You have also understood the meaning of the variety-form image. ¹²⁵This is your somersault; you go around the cycle.

¹²⁶Inkō virāṭ nāṭak kahā jātā hai .

¹²⁶This is called a variety play.

¹²⁷Inkā bhī tumkō gyān hai .

¹²⁷You too have the knowledge of this.

¹²⁸Un kālējō̃ mē̃ tō kyā-kyā paṛhtē rahtē haĩ .

¹²⁸Just look at the things they study in those colleges!

¹²⁹Yahā̃ vah bāt nahī̃ .

¹²⁹It is not like that here.

¹³⁰Science vr̥iddhi kō pātī rahtī hai , unsē vināśh hōnā hai .

¹³⁰Science continues to grow and destruction will take place through that.

¹³¹Abhī bhal tum samjhāyēṅgē parantu virlā kōī milēgā jō kahēgā yah tō bahut achchhī bāt hai . ¹³²Yah tō rōz samjhānā chāhiē .

¹³¹Although you explain this now, you can scarcely find anyone who says that this is very good, that you should explain this every day.

¹³³Kitnā bhī kām hō parantu kahē̃gē hamkō tō bābā sē varsā zarūr lēnā hai .

¹³²No matter how much work you have, you would say: I definitely want to claim my inheritance from Baba.

¹³⁴Yah tō athāh , anginat kamāī hai .

¹³³This is a limitless income.

¹³⁵Bābā kahtē haĩ - bachchē mērī buddhi mē̃ sārē jhāṛ key|kī knowledge hai , sō abhī tum bhī samajh rahē hō .

¹³⁴Baba says: I have the knowledge of the whole tree in My intellect and you too now understand it.

¹³⁶Bāp jō samjhātē haĩ vah bahut accurate hai .

¹³⁵Whatever the Father explains is very accurate.

¹³⁷Ēk second na milē dūsrē sē .

¹³⁶One second cannot be the same as the next.

¹³⁸Kitnī mahīntā hai .

¹³⁷This is so subtle.

¹³⁹Tumnē kitnē chakra lagāyē haĩ .

¹³⁸You have been around the cycle so many times.

¹⁴⁰Yah drama jū̃ misal chaltā hai .

¹³⁹This drama continues to move like a louse.

¹⁴¹Ēk hī chakra kō 5 hazār varṣh lagtē haĩ .

¹⁴⁰It takes 5000 years to go around the cycle once.

¹⁴²Usmē̃ sārā khēl chaltā hai .

¹⁴¹The whole play continues in that.

¹⁴³Unkō hī jānnā hai .

¹⁴²You have to know this.

¹⁴⁴Vahā̃ gāyē̃ bhī first class hōṅgī .

¹⁴³There, even the cows are first class.

¹⁴⁵Jaisā āpkā pad vaisā furniture , vaisā makān .

¹⁴⁴As is your status, so is your furniture and so are your buildings.

¹⁴⁶Bhabhkā hōtā hai .

¹⁴⁵There is a lot of splendour there.

¹⁴⁷Khuśhī bhī ātmā kō hī hōtī hai .

¹⁴⁶It is the soul that feels happiness.

¹⁴⁸Hamārī ātmā tr̥ipt huī .

¹⁴⁷I, this soul, am now satisfied.

¹⁴⁹Tr̥ipt paramātmā tō nahī̃ kahā jātā hai .

¹⁴⁸You would not say: God is now satisfied.

¹⁵⁰Kahē̃gē tumhārī ātmā tr̥ipt huī  ?

¹⁴⁹He would ask: Is your soul now satisfied?

¹⁵¹Hā̃ bābā tr̥ipt huī .

¹⁵⁰You would reply: Yes, Baba!

¹⁵²Tō yah sab khēl chaltā āyā hai .

¹⁵¹It is now satisfied. ¹⁵²The whole of this play has continued.

¹⁵³Bāp jō samjhātē haĩ yah bhī drama kā khēl hai .

¹⁵³Whatever the Father explains, it is in the playing of the drama.

¹⁵⁴Ab bāp tumkō rejuvenate kartē haĩ .

¹⁵⁴The Father is now rejuvenating you.

¹⁵⁵Tumhārī kāyā kalpa vr̥ikṣha samān ban jātī hai . ¹⁵⁶Nām hī hai amarlōk .

¹⁵⁵Your bodies become like the kalpa tree (longer lifespan).

¹⁵⁷Ātmā bhī amar hai , kāl khā na sakē .

¹⁵⁶The very name is the land of immortality.

¹⁵⁸Bābā tumhārī ātmāō̃ sē bāt kartē haĩ .

¹⁵⁷Souls too are immortal; they cannot experience death.

¹⁵⁹Akāl ātmā jō is takht par baiṭhī hai , unsē bāt kartē haĩ .

¹⁵⁸Baba is speaking to you souls. ¹⁵⁹He is speaking to the immortal soul that is sitting on this throne.

¹⁶⁰Ātmā in kānō̃ sē suntī hai .

¹⁶⁰The soul listens through its ears.

¹⁶¹Ham ātmāō̃ kō hī bāp paṛhānē āyē haĩ .

¹⁶¹The Father has come to teach us souls.

¹⁶²Bāp key|kī dr̥iṣhṭi hamēśhā ātmāō̃ par rahtī hai .

¹⁶²The Father’s vision is always on you souls.

¹⁶³Tumkō bhī bāp samjhātē haĩ hamēśhā bhāī kī dr̥iṣhṭi rakhō . ¹⁶⁴Bhāī sē ham bāt kartē haĩ phir criminal dr̥iṣhṭi na jāyē .

¹⁶³The Father also explains to you: Always have the vision of brotherhood: I am speaking to my brother. ¹⁶⁴Then there won’t be any criminal vision.

¹⁶⁵Yah practice bahut achchhī chāhiē .

¹⁶⁵There has to be a very good practice of this.

¹⁶⁶Ham ātmā haĩ , hamnē itnē janma lē part bajāyā hai .

¹⁶⁶I am a soul and I have played my part while taking this many births.

¹⁶⁷Ham puṇya ātmā thē . ¹⁶⁸Ham hī pavitra ātmā banē haĩ .

¹⁶⁷I was a pure, charitable soul and I have now become impure.

¹⁶⁹Sōnē mē̃ hī khād paṛtī hai .

¹⁶⁸Alloy is mixed with the gold.

¹⁷⁰Jō ātmāyē̃ pichhāṛī kō āyēṅgī unkō kyā kahē̃gē .

¹⁶⁹What would souls who come at the end be called?

¹⁷¹Kuchh percent sōnē kā hōgā .

¹⁷⁰They would have some percentage of gold in them.

¹⁷²Bhal pavitra hōkar jātē haĩ , parantu power tō cum|kam hai nā .

¹⁷¹Even though they leave here, having become pure, they have less power.

¹⁷³Ēk dō janm karkē liyā , issē kyā huā .

¹⁷²What would having just one or two births count for?

¹⁷⁴Bābā jō murlī chalātē haĩ vah hai khajānā .

¹⁷³The murlis that Baba speaks are treasures.

¹⁷⁵Jab tak bāp dē tab tak tum bāp kō yād kartē rahō .

¹⁷⁴The Father continues to give these to you and you have to continue to remember Him.

¹⁷⁶Yād sē hī tum ever healthy bantē hō .

¹⁷⁵It is only by having remembrance that you become ever healthy.

¹⁷⁷Chup hōkar baiṭhnē sē bhī bahut phāydā hai , manmanābhav .

¹⁷⁶There is also a lot of benefit in sitting down in silence. ¹⁷⁷“Manmanabhav!”

¹⁷⁸Iskā arth|earth bhī kōī nahī̃ jāntē .

¹⁷⁸No one knows the meaning of this either.

¹⁷⁹Bāp hī her|har bāt kā arth|earth samjhātē haĩ .

¹⁷⁹The Father explains to you the meaning of everything.

¹⁸⁰Yahā̃ tō hai anarth .

¹⁸⁰Here, everything they do is meaningless.

¹⁸¹Sabsē baṛā anarth hai ēk dō par kām kaṭārī chalānā , jissē ādi madhy-ant-duḥkh pātē haĩ . ¹⁸²Sabsē chhī-chhī hiṅsā yah hai , isliē inkō nark kahā jātā hai .

¹⁸¹The most meaningless act they perform is to use the sword of lust on one another, through which they experience sorrow from its beginning through the middle to the end.

¹⁸³Svarg aur nark kā bhī kōī arth|earth nahī̃ samajhtē .

¹⁸²This is the dirtiest violence and this is why this place is called hell.

¹⁸⁴Vah hai number one , nark hai number last .

¹⁸³No one understands the meaning of heaven or hell.

¹⁸⁵Tum jāntē hō ham is viśhva nāṭak K|kē actors haĩ .

¹⁸⁴That is number one and hell is the last number.

¹⁸⁶Tum nētī-nētī nahī̃ kahē̃gē .

¹⁸⁵You know that you are actors in this world drama.

¹⁸⁷Tum śhrīmat sē kitnē achchhē chitra banātē hō jō manuṣhya dēkhtē hī khuśh hō jāyē̃ aur sahaj hī samajh jāyē̃ . ¹⁸⁸Yah chitra banānā bhī drama mē̃ nūndh hai .

¹⁸⁶You would not say, “Neti, neti” (We do not know.). ¹⁸⁷You are making such beautiful pictures according to shrimat so that when people see them they become happy and are easily able to understand them.

¹⁸⁹Pichhāṛī kō tum yād mē̃ hī rahē̃gē .

¹⁸⁸It is also fixed in the drama to make these pictures.

¹⁹⁰Sr̥iṣhṭi chakra bhī buddhi mē̃ ā jāyēgā .

¹⁸⁹At the end, you will stay in remembrance.

¹⁹¹Naī duniyā kaun banātā aur purānī duniyā kaun banātē haĩ , yah sab tum hī jāntē hō .

¹⁹⁰You will also have the world cycle in your intellects. ¹⁹¹Only you know who creates the new world and who makes it old.

¹⁹²Satō rajō tamō mē̃ sabkō ānā hī hai .

¹⁹²Everyone has to go through the stages of sato, rajo and tamo.

¹⁹³Abhī hai kaliyug .

¹⁹³It is now the iron age.

¹⁹⁴Yah kiskō patā nahī̃ ki bāp ākar hamkō svarg kā mālik banāyēṅgē .

¹⁹⁴No one knows that the Father comes and makes us into the masters of heaven.

¹⁹⁵Kiskē khyāl mē̃ bhī nahī̃ ātā .

¹⁹⁵This doesn’t even enter anyone’s thoughts.

¹⁹⁶Tumkō tō abhī sārē sr̥iṣhṭi K|kē ādi madhya ant key|kī knowledge hai .

¹⁹⁶You now have the knowledge of the beginning, middle and end of the whole world cycle.

¹⁹⁷Rachayitā bāp ismē̃ baiṭh samjhātē haĩ ki maĩ tum ātmāō̃ kā bāp hū̃ .

¹⁹⁷The Father, the Creator, sits in this one and explains to you: I am the Father of you souls.

¹⁹⁸Bēhad kā teacher hū̃ .

¹⁹⁸I am the unlimited Teacher.

¹⁹⁹Yah saṅgamyug hai purūṣhōttam yug .

¹⁹⁹This confluence age is the most auspicious, elevated age.

²⁰⁰Satyug aur kaliyug kō purūṣhōttam nahī̃ kahē̃gē .

²⁰⁰The golden and iron ages would not be called the most elevated.

²⁰¹Saṅgam par hī tum purūṣhōttam bantē hō , jab bāp ākar rājyōg sikhlātē haĩ .

²⁰¹It is only at the confluence age, when the Father comes and teaches you Raj Yoga, that you become the most elevated beings.

²⁰²Din pratidin tum bachchō̃ kō samjhānē mē̃ bahut sahaj hōgā .

²⁰²Day by day, it will become very easy for you children to explain.

²⁰³Jhāṛ vr̥iddhi kō pātā rahēgā .

²⁰³The tree will continue to grow.

²⁰⁴Śhamā par bahut parvānē ātē haĩ - phidā hōnē .

²⁰⁴Many moths come to surrender themselves to the Flame.

²⁰⁵Aisē bāp kō kaun chhōṛēgā .

²⁰⁵Who would leave such a Father?

²⁰⁶Kahēgā bābā bas ham tō āpkē pās|pass hī baiṭhē rahē̃ .

²⁰⁶They would say: Baba, I just want to remain sitting with You.

²⁰⁷Yah sab kuchh āpkā hai .

²⁰⁷All of this is Yours.

²⁰⁸Aisē ūñch bāp kō ham chhōṛē̃ kyō̃  ?

²⁰⁸Why should we leave such an elevated Father?

²⁰⁹Jōśh bahutō̃ mē̃ ātā hai .

²⁰⁹Many people have this enthusiasm.

²¹⁰Bābā sē viśhva kī bādśhāhī miltī hai tō ham chhōṛkar kyō̃ jāyē̃ .

²¹⁰I am receiving the sovereignty of the world from Baba, and so why should I leave Him?

²¹¹Yahā̃ tō ham svarg mē̃ baiṭhē haĩ .

²¹¹Here, I am sitting in heaven.

²¹²Yahā̃ kōī kāl bhī nahī̃ ā saktā , parantu bāp key|kī śhrīmat lēnī paṛē .

²¹²Here, even death cannot come to you, but you have to take shrimat from the Father.

²¹³Bāp kahē̃gē aisē nahī̃ karnā hai .

²¹³The Father would say: You must not do that.

²¹⁴Uchhal tō āyēgī parantu drama mē̃ aisā nahī̃ hai jō sab yahā̃ baiṭh jāyē̃ .

²¹⁴You would feel enthusiasm to come here, but it is not in the drama for everyone to come and sit here.

²¹⁵Jōśh ātā hai kyōṅki jāntē haĩ yah sab kuchh khatm hōnē vālā hai .

²¹⁵You feel that force and enthusiasm because you know that all of this is going to end.

²¹⁶Jinkā part hai vah suntē rahtē haĩ .

²¹⁶Those who have it in their parts will continue to listen to all of this.

²¹⁷Bāp kahtē haĩ tum L . L . be|B . , I|āī|eye . see|sī|C . S . paṛhtē hō insē kyā milēgā  ?

²¹⁷The Father says: You study for an LLB or the ICS, (Law degree and Indian Civil Service) but what would you receive through those?

²¹⁸Kal śharīr chhūṭ jāē tō kyā milēgā  ?

²¹⁸What would you receive if you were to shed your body tomorrow?

²¹⁹Kuchh bhī nahī̃ .

²¹⁹Nothing at all!

²²⁰Vah hai vināśhī vidyā , yah hai avināśhī vidyā , jō avināśhī bāp dētē haĩ .

²²⁰That knowledge is perishable whereas this knowledge is imperishable and the imperishable Father gives it to you.

²²¹Time bahut thōṛā hai .

²²¹There is very little time left.

²²²Tamōpradhān sē satōpradhān is janm mē̃ hī bannā hai .

²²²You have to become satopradhan from tamopradhan in just this birth.

²²³Vah tō yād sē hī banē̃gē .

²²³You can only become that by having remembrance.

²²⁴Aur sab dēh K|kē dharm chhōṛ māmēkam yād karō .

²²⁴Renounce all bodily religions and constantly remember Me alone.

²²⁵Śharīr par bharōsā nahī̃ hai .

²²⁵There is no guarantee for your bodies.

²²⁶Paṛhtē-paṛhtē mar jātē haĩ . ²²⁷Tō bāp kā kām hai samjhānā .

²²⁶While studying, some die and so it is the Father’s duty to explain to you.

²²⁸Us paṛhāī mē̃ kyā kamāī hai aur is paṛhāī mē̃ kyā kamāī hai . ²²⁹Yah tō tum jāntē hō .

²²⁷You know what income you earn through those studies and what income you earn through this study.

²³⁰Śhivbābā kā bhaṇḍārā sadaiv bharpūr hai .

²²⁸Shiv Baba’s treasure store is constantly overflowing.

²³¹Itnē sab bachchē paltē rahtē haĩ , phikar key|kī kōī bāt nahī̃ .

²²⁹So many children continue to be sustained here; there is nothing to worry about.

²³²Bhūkh mar nahī̃ saktē .

²³⁰You will not starve to death.

²³³Laukik bāp bhī dēkhtē haĩ bachchō̃ kō khānā nahī̃ miltā hai tō khud bhī nahī̃ khātē .

²³¹When a physical father sees that his children don’t have anything to eat, he would not eat anything either.

²³⁴Bachchō̃ kā duḥkh bāp sahan nahī̃ kar saktē .

²³²A father cannot bear to see his children suffering.

²³⁵Pahlē bachchē pīchhē bāp .

²³³First are the children and then the father.

²³⁶Mā̃ sabsē pīchhē khātī hai , rūkhā sūkhā bachtā hai vah khā lētī hai .

²³⁴The mother eats last of all. ²³⁵She eats whatever is left at the end.

²³⁷Hamārī bhaṇḍārī bhī aisī hai .

²³⁶Our bhandari is also like that.

²³⁸Achchhā  !

²³⁷Achcha.

²³⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²³⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁴⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁹The spiritual Father says namaste to the spiritual children.

²⁴¹Dhārṇā kē liē mukhya sār  :

²⁴⁰Essence for dharna:

²⁴²1 ) bhāī kī dr̥iṣhṭi pakkī karnī hai .

²⁴¹ 1. Make the vision of brotherhood firm.

²⁴³Ham ātmā , ātmā bhāī sē bāt kartē haĩ yah abhyās kar criminal dr̥iṣhṭi kō parivartan karnā hai .

²⁴²Practise “I, this soul, am speaking to my brother” and transform any criminal vision. ²⁴³ 2. The Father is giving you the treasures of knowledge.

²⁴⁴2 ) bāp jab gyān khajānā dētē haĩ tō yād mē̃ baiṭh buddhi rūpī jhōlī sē khajānā bharnā hai .

²⁴⁴Therefore, sit in remembrance of Him and fill the apron of your intellect with those treasures.

²⁴⁵Chup baiṭhkar avināśhī kamāī jamā karnī hai .

²⁴⁵Sit in silence and accumulate an imperishable income.

²⁴⁶Vardān  : ātmik muskarāhaṭ dvārā chēhrē sē prasannatā key|kī jhalak dikhānē vālē viśhēṣh ātmā bhav

²⁴⁶Blessing: May you be a special soul who shows a glimpse of happiness on the face through the spiritual smile. ²⁴⁷ The speciality of Brahmin life is happiness. ²⁴⁸Happiness means a spiritual smile; not to laugh out loudly, but to smile.

²⁴⁷Brāhmaṇ jīvan key|kī viśhēṣhtā hai prasannatā . ²⁴⁸Prasannatā arthāt ātmik muskarāhaṭ .

²⁴⁹Even if someone insults you, let no wave of sorrow appear on your face, but remain constantly happy hearted.

²⁴⁹Zōr-jōr sē hãsnā nahī̃ , lēkin muskarānā .

²⁵⁰Do not think: That one spoke for an hour and I simply said something for a second.

²⁵⁰Chāhē kōī gālī bhī dē rahē hō tō bhī āpkē chēhrē par duḥkh key|kī lahar nahī̃ āyē , sadā prasannchit .

²⁵¹Even if you did say or thought something for just a second and there was unhappiness on your face, you failed.

²⁵¹Yah nahī̃ sōchō ki usnē ēk ghaṇṭā bōlā mainē tō sirph ēk second bōlā .

²⁵²That is like tolerating something an hour and then that gas comes out of the balloon.

²⁵²Second bhī bōlā yā sōchā , śhakla par aprasannatā I|āī|eye tō fail hō jāyēṅgē .

²⁵³Special souls who have the aim of having an elevated life do not become such gas balloons.

²⁵³Ēk ghaṇṭā sahan kiyā phir gubbārē sē gas nikal gaī . ²⁵⁴Śhrēṣhṭh jīvan K|kē lakṣhya vālī viśhēṣh ātmā aisē gas K|kē gubbārē nahī̃ bantī . ²⁵⁵Slōgan  : śhītal kāyā vālē yōgī svayã śhītal ban dūsrō̃ kō śhītal dr̥iṣhṭi sē nihāl kartē haĩ . ²⁵⁶Avyakti silence dvārā double light phariśhtā sthiti kā anubhav karō

²⁵⁴Slogan: Yogi souls have cool bodies, they are cool and look at others with vision of coolness.

²⁵⁷Jaisē science vālē rēt mē̃ bhī anāj paidā kar dētē haĩ , aisē āp silence dvārā dharnī kā parivartan karō , iskē liē śhubh bhāvnā sampann banō .

²⁵⁵*** Om Shanti *** ²⁵⁶With avyakt silence, experience the double light angelic stage ²⁵⁷Just as scientists are able to grow grain in sand, in the same way, you have to transform the land with silence.

²⁵⁸Brahmā bāp kō follow karō .

²⁵⁸For this, become full of good wishes.

²⁵⁹Silence key|kī śhakti sē kisī bhī ātmā key|kī vr̥itti dr̥iṣhṭi kā parivartan kar dō .

²⁵⁹Follow Father Brahma. ²⁶⁰With the power of silence, transform the attitude and vision of souls.

²⁶⁰Jaisē krōdh agyān kā śhakti hai , aisē gyān key|kī śhakti śhānti hai , sahanśhakti hai , abhī in guṇō̃ kō apnā saṅskār banā lō tō double light phariśhtā sahaj ban jāyēṅgē .

²⁶¹Just as anger is a power of ignorance, in the same way, peace and tolerance are powers of knowledge. ²⁶²Now, make these virtues your sanskars and you will easily become double light angels.