गुरुवार 1 फ़रवरी 2024 की दैनिक मुरली

⁰01-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 01/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab tak jō kuchh paṛhā hai vah sab bhūl jāō , ēkdam bachpan mē̃ chalē jāō tab is rūhānī paṛhāī mē̃ pās|pass hō sakē̃gē ' '

¹Essence: Sweet children, forget whatever you have studied up to now. ²Go right back to your childhood, for only then will you be able to pass this spiritual study.

²Praśhna  : jin bachchō̃ kō divya buddhi milī hai , unkī niśhānī kyā hōgī  ?

³Question: What are the signs of the children who have received divine intellects?

³Uttar  : vē|way bachchē is purānī duniyā kō in ôkhō̃ sē dēkhtē huē bhī nahī̃ dēkhē̃gē . ⁴Unkī buddhi mē̃ sadā rahtā hai ki yah purānī duniyā ḵẖatm huī ki huī .

⁴Answer: While seeing this old world with their physical eyes, they don’t see it. ⁵It is constantly in their intellects that this old world is now about to end, that bodies are old and tamopradhan and that souls too are tamopradhan, so why should anyone have love for them?

⁵Yah śharīr bhī purānā tamōpradhān hai tō ātmā bhī tamōpradhān hai , insē kyā prīt karē̃ .

⁶The Father’s heart is connected to the children who have such divine intellects.

⁶Aisē divya buddhi vālē bachchō̃ sē hī bāp key|kī bhī dil lagtī hai . ⁷Aisē bachchē hī bāp kī yād mē̃ nirantar rah saktē haĩ . ⁸Sēvā mē̃ bhī āgē jā saktē haĩ .

⁷Only such children can stay in constant remembrance of the Father and can also go ahead in doing service.

⁹Ōm śhānti .

⁸Om shanti.

¹⁰Mīṭhē-mīṭhē rūhānī bachchō̃ kō rūhānī bāp samjhātē haĩ .

⁹The spiritual Father explains to you sweetest, spiritual children.

¹¹Jaisē had K|kē sannyāsī haĩ , vah gharbār chhōṛ dētē haĩ kyōṅki vah samajhtē haĩ ham brahm mē̃ līn hō jāyēṅgē , isliē duniyā sē āsakti chhōṛnī chāhiē .

¹⁰Limited sannyasis renounce their homes and families because they believe that they will merge into the brahm element, and that is why they believe they should renounce their attraction to the world.

¹²Abhyās bhī aisē kartē hōṅgē .

¹¹That is what they continue to practise.

¹³Jākar ēkānt mē̃ rahtē haĩ .

¹²They go and stay in solitude.

¹⁴Vah haĩ haṭhyōgī , tatva gyānī .

¹³They are hatha yogis with knowledge of the elements.

¹⁵Samajhtē haĩ brahm mē̃ līn hō jāyēṅgē isliē mamatva miṭānē kē liē gharbār kō chhōṛ dētē haĩ . ¹⁶Vairāgya ā jātā hai .

¹⁴They believe that they will merge into the brahm element. ¹⁵That is why they renounce their homes and families and end their attachment to them; they have disinterest.

¹⁷Parantu phaṭ sē mamatva nahī̃ miṭtā . ¹⁸Strī , bachchē ādi yād ātē rahtē haĩ .

¹⁶However, that attachment is not broken instantly; they continue to remember their wives and children etc.

¹⁹Yahā̃ tō tumkō gyān key|kī buddhi sē sab-kuchh bhulānā hōtā hai .

¹⁷Here, you have to forget everything with your intellects of knowledge.

²⁰Kōī bhī chīz jaldī nahī̃ bhūltī .

¹⁸Nothing is easily forgotten.

²¹Abhī tum yah bēhad kā sannyās kartē hō .

¹⁹You now have this unlimited renunciation.

²²Yād tō sab sannyāsiyō̃ kō bhī rahtī hai . ²³Parantu buddhi sē samajhtē haĩ hamkō brahm mē̃ līn hōnā hai , isliē hamkō dēh bhān nahī̃ rakhnā hai .

²⁰All the sannyasis have remembrance too, but their intellects believe that they will merge into the brahm element and that they therefore shouldn’t have any consciousness of their bodies.

²⁴Vah hai haṭhyōg mārg .

²¹That is the path of hatha yoga.

²⁵Samajhtē haĩ ham yah śharīr chhōṛ brahm mē̃ līn hō jāyēṅgē .

²²They believe that they will shed their bodies and merge into the brahm element.

²⁶Unkō yah patā hī nahī̃ ki ham śhāntidhām mē̃ kaisē jā saktē .

²³They don’t know how they can go to the land of peace.

²⁷Tum ab jāntē hō hamkō apnē ghar jānā hai .

²⁴You now know that you have to go to your home.

²⁸Jaisē vilāyat sē ātē haĩ tō samajhtē haĩ hamkō bāmbē jānā hai via … .

²⁵When people used to come from abroad, they understood that they had to come via Bombay.

²⁹Abhī tum bachchō̃ kō bhī pakkā niśhchay hai .

²⁶You children also now have firm faith.

³⁰Bahut kahtē haĩ inkī pavitratā achchhī hai , gyān achchhā hai , sansthā achchhī hai .

²⁷Many people say that your purity is good, that your knowledge is good and that your organisation is good.

³¹Mātāyē̃ mēhnat achchhī kartī haĩ kyōṅki athak hō samjhātī haĩ .

²⁸The mothers work very hard because they explain tirelessly.

³²Apnā tan-man-dhan lagātī haĩ isliē achchhī lagtī haĩ .

²⁹They use their bodies, minds and wealth and this is why they are liked.

³³Parantu ham bhī aisā abhyās karē̃ , yah khyāl bhī nahī̃ āyēgā .

³⁰However, those people would never have any thought of practising this themselves.

³⁴Kōī virlā nikaltā hai .

³¹Scarcely any emerge.

³⁵Vah tō bāp bhī kahtē haĩ kōṭō̃ mē̃ kōī arthāt jō tumhārē pās|pass ātē haĩ , unmē̃ sē kōī nikaltā hai .

³²Even the Father says that only a handful out of multimillions emerges, that is, the ones who come to you.

³⁶Bākī yah purānī duniyā ḵẖatm hōnē vālī hai .

³³However, this old world is going to end.

³⁷Tum jāntē hō ab bāp āyā huā hai .

³⁴You know that the Father has now come.

³⁸Sākṣhātkār hō na hō , vivēk kahtā hai bēhad kā bāp āyē haĩ .

³⁵Whether you have a vision or not, the conscience says that the unlimited Father has come.

³⁹Yah bhī tum jāntē hō bāp ēk hai , vahī pārlaukik bāp gyān kā sāgar hai .

³⁶You also know that there is just the one Father. ³⁷That parlokik Father is the Ocean of Knowledge.

⁴⁰Laukik kō kabhī gyān kā sāgar nahī̃ kahē̃gē .

³⁸A lokik father would never be called the Ocean of Knowledge.

⁴¹Yah bhī bāp hī ākar tum bachchō̃ kō apnā parichay dētē haĩ .

³⁹It is the Father who comes and gives you children His introduction.

⁴²Tum jāntē hō ab purānī duniyā ḵẖatm hōnē vālī hai .

⁴⁰You know that this old world is now to end.

⁴³Hamnē 84 janmō̃ kā chakra pūrā kiyā .

⁴¹We have completed the cycle of 84 births.

⁴⁴Abhī ham puruṣhārth kartē haĩ vāpis sukhdhām jānē kā via śhāntidhām .

⁴²We are now making effort to go back to the land of happiness via the land of peace.

⁴⁵Śhāntidhām tō jarūr jānā hai .

⁴³We definitely have to go to the land of peace.

⁴⁶Vahā̃ sē phir yahā̃ vāpis ānā hai .

⁴⁴We then have to come back from there.

⁴⁷Manuṣhya tō in bātō̃ mē̃ mūnjhē huē haĩ .

⁴⁵People are confused by these things.

⁴⁸Kōī martā hai tō samajhtē haĩ vaikuṇṭha gayā . ⁴⁹Parantu vaikuṇṭha hai kahā̃  ?

⁴⁶When someone dies, people think that he has gone to Vaikunth (Paradise), but where is Paradise?

⁵⁰Yah vaikuṇṭha kā nām tō bhāratvāsī hī jāntē haĩ aur dharm vālē jāntē hī nahī̃ .

⁴⁷Only the people of Bharat know the name of Paradise. ⁴⁸Those of other religions don’t know it.

⁵¹Sirph nām sunā hai , chitra dēkhē haĩ .

⁴⁹They have just heard the name and seen pictures of it.

⁵²Dēvtāō̃ K|kē mandir ādi bahut dēkhē haĩ . ⁵³Jaisē yah dēlvāṛā mandir hai .

⁵⁰They have seen many temples of the deities, just like the Dilwala Temple.

⁵⁴Lākhō̃-krōṛō̃ rūpayā kharchā karkē banāyā hai , banātē hī rahtē haĩ .

⁵¹It was built at a cost of hundreds of thousands and millions of rupees. ⁵²They continue to build them.

⁵⁵Dēvī-dēvatāō̃ kō vaiṣhṇav kahē̃gē . ⁵⁶Vē|way viṣhṇu key|kī vaṅśhāvalī haĩ .

⁵³Deities are called Vaishnavs; they belong to the dynasty of Vishnu.

⁵⁷Vō tō haĩ hī pavitra .

⁵⁴They are pure anyway.

⁵⁸Satyug kō kahā jātā hai pāvan duniyā . ⁵⁹Yah hai patit duniyā .

⁵⁵The golden age is called a pure world whereas this is an impure world.

⁶⁰Satyug K|kē vaibhav ādi yahā̃ hōtē nahī̃ .

⁵⁶The comforts of the golden age don’t exist here.

⁶¹Yahā̃ tō anāj ādi sab tamōpradhān ban jātē haĩ .

⁵⁷Here, all the grain etc., everything, has become tamopradhan.

⁶²Svād bhī tamōpradhān .

⁵⁸Its taste is also tamopradhan.

⁶³Bachchiyā̃ dhyān mē̃ jātī haĩ , kahtī haĩ ham śhūbīras pīkar I|āī|eye . ⁶⁴Bahut svād thā .

⁵⁹When daughters go into trance, they come back, saying that they drank subiras (mango juice) and that it was very delicious.

⁶⁵Yahā̃ bhī tumhārē hāth kā khātē haĩ tō kahtē haĩ bahut svād hai kyōṅki tum achchhī rīti banātī hō .

⁶⁰Here, too, when people eat food cooked by you, they say that it is very tasty because you make it well.

⁶⁶Sab dil bharkar K|kē khātē haĩ .

⁶¹Everyone eats to their heart’s content.

⁶⁷Aisē nahī̃ , tum yōg mē̃ rahkar banātē hō tab svādiṣhṭ hōtā hai  !

⁶²It isn’t that it is tasty because you prepare it while in yoga; no.

⁶⁸Nahī̃ , yah bhī practice hōtī hai .

⁶³That is just practice.

⁶⁹Kōī bahut achchhā bhōjan banātē haĩ .

⁶⁴Some cook very well.

⁷⁰Vahā̃ tō her|har chīz satōpradhān hōtī hai , isliē bahut tākat rahtī hai .

⁶⁵There, everything is satopradhan and this is why it has a lot of strength.

⁷¹Tamōpradhān hōnē sē tākat kam hō jātī hai , phir unsē bīmāriyā̃ duḥkh ādi bhī hōtā rahtā hai .

⁶⁶When it becomes tamopradhan, its strength is reduced, and then there are diseases and sorrow etc. from that.

⁷²Nām hī hai duḥkhdhām .

⁶⁷The very name is the land of sorrow.

⁷³Sukhdhām mē̃ duḥkh key|kī bāt hī nahī̃ .

⁶⁸There is no question of sorrow in the land of happiness.

⁷⁴Ham itnē sukh mē̃ jātē haĩ , jiskō svarg kā sukh kahā jātā hai .

⁶⁹We are going to a place where there is so much happiness that it is called the happiness of heaven.

⁷⁵Sirph tumkō pavitra bannā hai , sō bhī is janm kē liē .

⁷⁰You simply have to become pure, and that is also for just this birth.

⁷⁶Pīchhē kā khyāl mat karō , abhī tō tum pavitra banō .

⁷¹Don’t think about the future. ⁷²At least become pure now!

⁷⁷Pahlē tō vichār karō - kahtē kaun haĩ  !

⁷³First of all, think about who it is that is telling you this.

⁷⁸Bēhad K|kē bāp kā parichay dēnā paṛē .

⁷⁴You have to give the introduction of the unlimited Father.

⁷⁹Bēhad K|kē bāp sē sukh kā varsā miltā hai .

⁷⁵You receive the inheritance of happiness from the unlimited Father.

⁸⁰Laukik bāp bhī pārlaukik bāp kō yād kartē haĩ . ⁸¹Buddhi ūpar chalī jātī hai .

⁷⁶Even your lokik fathers remember the parlokik Father and their intellects go up above.

⁸²Tum bachchē jō niśhchaybuddhi pakkē hō , unhō̃ K|kē andar rahēgā ki is duniyā mē̃ ham bākī thōṛē din haĩ .

⁷⁷You children, whose intellects have firm faith, feel inside you that you are going to be in this world for only a few more days.

⁸³Yah tō kauṛī misal śharīr hai .

⁷⁸This body is like a shell.

⁸⁴Ātmā bhī kauṛī misal ban paṛī hai , iskō vairāgya kahā jātā hai .

⁷⁹The soul has also become like a shell. ⁸⁰This is called disinterest.

⁸⁵Abhī tum bachchē drama kō jān chukē hō .

⁸¹You children now know the drama.

⁸⁶Bhakti mārg kā part chalnā hī hai .

⁸²The part of the path of devotion has to continue.

⁸⁷Sab bhakti mē̃ haĩ , naphrat key|kī darkār nahī̃ .

⁸³All are engaged in doing devotion. ⁸⁴There is no need to dislike it.

⁸⁸Sannyāsī khud naphrat dilātē haĩ .

⁸⁵Sannyasis make people dislike it.

⁸⁹Ghar mē̃ sab duḥkhī hō jātē haĩ , vah khud apnē kō jākar thōṛā sukhī kartē haĩ .

⁸⁶They all become unhappy at home. ⁸⁷They don’t make themselves happy by going away.

⁹⁰Vāpis mukti mē̃ kōī jā nahī̃ saktē .

⁸⁸No one can go back into liberation.

⁹¹Jō bhī kōī āyē haĩ , vāpis kōī bhī gayā nahī̃ hai .

⁸⁹None of those who have come have been able to go back.

⁹²Sab yahā̃ hī haĩ .

⁹⁰All are here.

⁹³Ēk bhī nirvāṇdhām vā brahm mē̃ nahī̃ gayā hai .

⁹¹Not a single person has gone to the land of nirvana or the brahm element.

⁹⁴Vah samajhtē haĩ phalānā brahm mē̃ līn hō gayā .

⁹²They think that so-and-so merged into the brahm element.

⁹⁵Yah sab bhakti mārg K|kē śhāstrō̃ mē̃ hai .

⁹³All of that is in the scriptures of the path of devotion.

⁹⁶Bāp kahtē haĩ in śhāstrō̃ ādi mē̃ jō kuchh hai , sab bhaktimārg hai .

⁹⁴The Father says: Whatever there is in all of those scriptures, it all belongs to the path of devotion.

⁹⁷Tum bachchō̃ kō abhī gyān mil rahā hai isliē tumhē̃ kuchh bhī paṛhnē key|kī darkār nahī̃ hai .

⁹⁵You children are now receiving this knowledge and this is why there is no need for you to study anything.

⁹⁸Parantu kōī-kōī aisē haĩ jinmē̃ phir novels ādi paṛhnē key|kī ādat hai .

⁹⁶However, there are some who have the habit of reading novels etc.

⁹⁹Gyān tō pūrā hai nahī̃ . ¹⁰⁰Unhē̃ kahā jātā hai kukkaṛ gyānī .

⁹⁷They don’t have full knowledge; they are called “cockerel-gyani.”

¹⁰¹Rāt kō novel paṛhkar nīnd kartē haĩ tō unkī gati kyā hōgī  ?

⁹⁸They go to sleep at night reading novels, and so what would be their state?

¹⁰²Yahā̃ tō bāp kahtē haĩ jō kuchh paṛhē hō sab bhūl jāō .

⁹⁹Here, the Father says: Forget everything you have studied.

¹⁰³Is rūhānī paṛhāī mē̃ lag jāō .

¹⁰⁰Engage yourself in this spiritual study.

¹⁰⁴Yah tō bhagvān paṛhātē haĩ , jissē tum dēvtā ban jāyēṅgē , 21 janmō̃ kē liē .

¹⁰¹It is God who is teaching you this and through it you will become deities for 21 births.

¹⁰⁵Bākī jō kuchh paṛhē hō vah sab bhulānā paṛē .

¹⁰²You have to forget everything you have studied so far.

¹⁰⁶Ēkdam bachpan mē̃ chalē jāō .

¹⁰³Go right back to your childhood.

¹⁰⁷Apnē kō ātmā samjhō .

¹⁰⁴Consider yourselves to be souls.

¹⁰⁸Bhal in ôkhō̃ sē dēkhtē hō parantu dēkhtē bhī nahī̃ dēkhō .

¹⁰⁵Although you see everything with those eyes, see but don’t see.

¹⁰⁹Tumhē̃ divya dr̥iṣhṭi , divya buddhi milī hai tō samajhtē hō yah sārī purānī duniyā hai .

¹⁰⁶You have received divine intellects and divine eyes and so you understand that this whole world is old and it is now to end.

¹¹⁰Yah ḵẖatm hō jānī hai . ¹¹¹Yah sab kabristānī haĩ , unsē kyā dil lagāyēṅgē .

¹⁰⁷Everything here is to turn into a graveyard, and so why should you attach your hearts to it?

¹¹²Abhī paristānī bannā hai . ¹¹³Tum ab kabristān aur paristān K|kē bīch mē̃ baiṭhē hō . ¹¹⁴Paristān abhī ban rahā hai .

¹⁰⁸You now have to become those who belong to the land of angels. ¹⁰⁹You are now sitting between the graveyard (kabristan) and the land of angels (paristhan).

¹¹⁵Abhī baiṭhē haĩ purānī duniyā mē̃ .

¹¹⁰The land of angels is now being created.

¹¹⁶Parantu bīch mē̃ buddhi kā yōg vahā̃ chalā gayā hai .

¹¹¹You are now sitting in this old world, but your intellects’ yoga has now gone there.

¹¹⁷Tum puruṣhārth hī naī duniyā kē liē kar rahē hō . ¹¹⁸Abhī bīch mē̃ baiṭhē hō , puruṣhōttam bannē kē liē .

¹¹²You are making effort for the new world. ¹¹³You are now sitting in the middle in order to become the most elevated human beings.

¹¹⁹Is puruṣhōttam saṅgamyug kā bhī kiskō patā nahī̃ hai .

¹¹⁴No one knows about this most auspicious confluence age.

¹²⁰Puruṣhōttam mās , puruṣhōttam varṣh kā bhī arth|earth nahī̃ samajhtē .

¹¹⁵They don’t even understand the meaning of the auspicious month of charity or the auspicious year.

¹²¹Puruṣhōttam saṅgamyug kō time bahut thōṛā milā huā hai .

¹¹⁶The most auspicious confluence age has a very short duration.

¹²²Dērī sē university mē̃ āyēṅgē tō bahut mēhnat karnī paṛēgī .

¹¹⁷If you join a university late, you have to make a lot of effort.

¹²³Yād bahut muśhkil ṭhahartī hai , māyā vighna ḍāltī rahtī hai .

¹¹⁸Remembrance is hardly able to stay in some; Maya continues to cause obstacles.

¹²⁴Tō bāp samjhātē haĩ yah purānī duniyā ḵẖatm hōnē vālī hai .

¹¹⁹The Father explains: This old world is going to end.

¹²⁵Bāp bhal yahā̃ baiṭhē haĩ , dēkhtē haĩ parantu buddhi mē̃ hai yah sab ḵẖatm hōnē vālā hai .

¹²⁰Although the Father is sitting here and you are seeing everything, your intellects are aware that all of this is going to end.

¹²⁶Kuchh bhī rahēgā nahī̃ .

¹²¹Nothing will remain.

¹²⁷Yah tō purānī duniyā hai , insē vairāgya hō jātā hai .

¹²²This is an old world and you have disinterest in it.

¹²⁸Śharīrdhārī bhī sab purānē haĩ .

¹²³All bodily beings are also old.

¹²⁹Śharīr purānā tamōpradhān hai tō ātmā bhī tamōpradhān hai .

¹²⁴Bodies are old and tamopradhan and souls are tamopradhan.

¹³⁰Aisī chīz kō ham dēkhkar kyā karē̃ .

¹²⁵What should we do on seeing such things?

¹³¹Yah tō kuchh bhī rahnā nahī̃ hai , unsē prīt nahī̃ .

¹²⁶None of those will remain, so we have no love for them.

¹³²Bachchō̃ mē̃ bhī bāp key|kī dil unsē lagtī hai jō bāp kō achchhī rīti yād kartē haĩ aur service kartē haĩ .

¹²⁷The Father’s heart is touched by the children who remember the Father very well and who do service.

¹³³Bākī bachchē tō sab haĩ .

¹²⁸However, all are children anyway.

¹³⁴Kitnē ḍhēr bachchē haĩ . ¹³⁵Sab tō kabhī dēkhē̃gē bhī nahī̃ .

¹²⁹There are so many children; not everyone will see Him.

¹³⁶Prajāpitā brahmā kō tō jāntē hī nahī̃ haĩ .

¹³⁰They don’t even know Prajapita Brahma.

¹³⁷Prajāpitā brahmā kā nām tō sunā hai parantu unsē kyā miltā hai - yah kuchh bhī patā nahī̃ hai .

¹³¹They have heard the name Prajapita Brahma, but they don’t know what they would receive from him.

¹³⁸Brahmā kā mandir hai , dāṛhī vālā dikhāyā hai .

¹³²There is the temple to Brahma; they have portrayed him with a beard.

¹³⁹Parantu unkō kōī yād nahī̃ kartā hai kyōṅki unsē varsā milnā nahī̃ hai .

¹³³However, no one remembers him because you do not receive the inheritance from him.

¹⁴⁰Ātmāō̃ kō varsā miltā hai ēk laukik bāp sē , dūsrā pārlaukik bāp sē .

¹³⁴Souls receive an inheritance from their lokik fathers and from the parlokik Father.

¹⁴¹Prajāpitā brahmā kō tō kōī jāntē hī nahī̃ .

¹³⁵No one even knows Prajapita Brahma. ¹³⁶This is wonderful!

¹⁴²Yah hai wonderful . ¹⁴³Bāp hōkar varsā na dē tō alaukik ṭhaharā|ṭhahrā nā .

¹³⁷As a father who doesn’t give you an inheritance, he must be alokik, must he not?

¹⁴⁴Varsā hōtā hī hai had kā aur bēhad kā .

¹³⁸There is a limited inheritance and the unlimited inheritance.

¹⁴⁵Bīch mē̃ varsā hōtā nahī̃ .

¹³⁹There is no other inheritance in between.

¹⁴⁶Bhal prajāpitā kahtē haĩ parantu varsā kuchh bhī nahī̃ .

¹⁴⁰Although he is called Prajapita, there is no inheritance from him.

¹⁴⁷Is alaukik bāp kō bhī varsā pārlaukik sē miltā hai tō yah phir dēgē kaisē  !

¹⁴¹This alokik father also receives his inheritance from the parlokik Father and so how could he give the inheritance?

¹⁴⁸Pārlaukik bāp inkē through dētā hai .

¹⁴²The parlokik Father gives it through him.

¹⁴⁹Yah hai rath .

¹⁴³He is the chariot.

¹⁵⁰Inkō kyā yād karnā hai .

¹⁴⁴Why should you remember him?

¹⁵¹Inkō khud bhī us bāp kō yād karnā paṛtā hai .

¹⁴⁵He himself has to remember that Father.

¹⁵²Vah lōg samajhtē haĩ yah brahmā kō hī paramātmā samajhtē haĩ .

¹⁴⁶Those people think that you consider Brahma to be God.

¹⁵³Parantu hamkō varsā insē nahī̃ miltā hai , varsā tō śhivbābā sē miltā hai .

¹⁴⁷Tell them: We don’t receive the inheritance from him; we receive the inheritance from Shiv Baba.

¹⁵⁴Yah tō bīch mē̃ dalāl rūp hai .

¹⁴⁸This one is the agent in between.

¹⁵⁵Yah bhī hamārē jaisā student hai .

¹⁴⁹He too is a student like us.

¹⁵⁶Ḍarnē key|kī kōī bāt nahī̃ .

¹⁵⁰There is no question of fear.

¹⁵⁷Bāp kahtē haĩ is samay sārī duniyā tamōpradhān hai .

¹⁵¹The Father says: At this time, the whole world is tamopradhan.

¹⁵⁸Tumkō yōgbal sē satōpradhān bannā hai .

¹⁵²You have to become satopradhan with the power of yoga.

¹⁵⁹Laukik bāp sē had kā varsā miltā hai .

¹⁵³You receive limited inheritances from your lokik fathers.

¹⁶⁰Tumkō ab buddhi lagānī hai bēhad mē̃ .

¹⁵⁴You now have to connect your intellects to the unlimited.

¹⁶¹Bāp kahtē haĩ sivāē bāp sē aur kissē bhī kuchh milnā nahī̃ hai , phir bhal dēvtāyē̃ kyō̃ na hō̃ .

¹⁵⁵The Father says: You are not going to receive anything from anyone except the one Father, not even from the deities.

¹⁶²Is samay tō sab tamōpradhān haĩ .

¹⁵⁶At this time, all are tamopradhan.

¹⁶³Laukik bāp sē varsā tō miltā hī hai .

¹⁵⁷You receive inheritances from your lokik fathers anyway.

¹⁶⁴Bākī in lakṣhmī-nārāyaṇ sē tum kyā chāhtē hō  ?

¹⁵⁸So, what do you want from this Lakshmi and Narayan?

¹⁶⁵Vah lōg tō samajhtē haĩ yah amar haĩ , kabhī martē nahī̃ haĩ . ¹⁶⁶Tamōpradhān bantē nahī̃ haĩ .

¹⁵⁹Those people think that they are immortal and that they never die, that they never become tamopradhan.

¹⁶⁷Lēkin tum jāntē hō jō satōpradhān thē vahī tamōpradhān mē̃ ātē haĩ .

¹⁶⁰However, you know that those who were satopradhan then went into the tamopradhan stage.

¹⁶⁸Śhrīkr̥iṣhṇa kō lakṣhmī-nārāyaṇ sē bhī ūñch samajhtē haĩ kyōṅki vē|way phir bhī śhādī kiyē huē haĩ .

¹⁶¹Shri Krishna is considered to be even more elevated than Lakshmi and Narayan because they are a married couple.

¹⁶⁹Śhrīkr̥iṣhṇa tō janm sē hī pavitra hai isliē śhrīkr̥iṣhṇa key|kī bahut mahimā hai .

¹⁶²Shri Krishna is pure from birth and this is why there is a lot of praise of Shri Krishna.

¹⁷⁰Jhūlā bhī śhrīkr̥iṣhṇa kō jhulātē haĩ .

¹⁶³They rock Shri Krishna in a cradle.

¹⁷¹Jayantī bhī śhrīkr̥iṣhṇa key|kī manātē haĩ .

¹⁶⁴They also celebrate the birthday of Shri Krishna.

¹⁷²Lakṣhmī-nārāyaṇ key|kī kyō̃ nahī̃ manātē haĩ  ?

¹⁶⁵Why do they not celebrate the birthdays of Lakshmi and Narayan?

¹⁷³Gyān na hōnē K|kē kāraṇ śhrīkr̥iṣhṇa kō dvāpar mē̃ lē gayē haĩ .

¹⁶⁶Because of not having this knowledge, they have shown Shri Krishna in the copper age.

¹⁷⁴Kahtē haĩ gītā gyān dvāpar yug mē̃ diyā hai .

¹⁶⁷They say that the knowledge of the Gita was given in the copper age.

¹⁷⁵Kitnā kaṭhin hai kiskō samjhānā  !

¹⁶⁸It is so difficult to explain to anyone!

¹⁷⁶Kah dētē haĩ gyān tō paramparā sē chalā ā rahā hai .

¹⁶⁹They say that knowledge has continued from time immemorial.

¹⁷⁷Parantu paramparā bhī kab sē  ?

¹⁷⁰However, from when is it time immemorial?

¹⁷⁸Yah kōī nahī̃ jāntē .

¹⁷¹No one knows this.

¹⁷⁹Pūjā kab sē śhurū huī yah bhī nahī̃ jāntē haĩ isliē kah dētē rachtā aur sr̥iṣhṭi K|kē ādi-madhy-ant kō nahī̃ jāntē haĩ .

¹⁷²They don’t even know when they began worshipping and this is why they say that they don’t know the Creator or the beginning, middle or end of the world.

¹⁸⁰Kalp key|kī āyu lākhō̃ varṣh kahnē sē paramparā kah dētē haĩ . ¹⁸¹Tithi-tārīkh kuchh bhī nahī̃ jāntē .

¹⁷³Because of saying that the duration of each cycle is hundreds of thousands of years, they speak of time immemorial; they don’t know the time or date at all.

¹⁸²Lakṣhmī-nārāyaṇ kā bhī janm din nahī̃ manātē .

¹⁷⁴They don’t celebrate the birthdays of Lakshmi or Narayan.

¹⁸³Iskō kahā jātā hai agyān andhiyārā .

¹⁷⁵That is called the darkness of ignorance.

¹⁸⁴Tumhārē mē̃ bhī kōī yathārth rīti in bātō̃ kō jāntē nahī̃ .

¹⁷⁶There are some of you, too, who don’t understand these things accurately.

¹⁸⁵Tab tō kahā jātā hai - mahārathī , ghōṛēsavār aur pyādē .

¹⁷⁷This is why it is said: Elephant riders, horse riders and infantry.

¹⁸⁶Gaj kō grāh nē khāyā .

¹⁷⁸The alligator ate the elephant.

¹⁸⁷Grāh baṛē hōtē haĩ , ēkdam hap kar lētē haĩ . ¹⁸⁸Jaisē sarp mēṛhak kō hap kartē haĩ .

¹⁷⁹The alligator is big and he completely swallows you, just as a snake swallows a frog.

¹⁸⁹Bhagvān kō bāgvān , mālī , khivaiyā kyō̃ kahtē haĩ  ?

¹⁸⁰Why is God called the Master of the Garden, the Gardener and the Boatman?

¹⁹⁰Yah bhī tum abhī samajhtē hō .

¹⁸¹You understand that at this time.

¹⁹¹Bāp ākar viṣhay sāgar sē pār lē jātē haĩ , tab tō kahtē haĩ naiyā mērī pār lagā dō . ¹⁹²Tumkō bhī abhī patā paṛā hai ki ham kaisē pār jā rahē haĩ .

¹⁸²The Father comes and takes you across the ocean of poison. ¹⁸³He takes you across and this is why you say: Take my boat across. ¹⁸⁴You now know how you go across.

¹⁹³Bābā hamkō kṣhīr sāgar mē̃ lē jātē haĩ .

¹⁸⁵Baba is taking us to the ocean of milk.

¹⁹⁴Vahā̃ duḥkh-dard key|kī bāt nahī̃ .

¹⁸⁶There is no question of pain or sorrow there.

¹⁹⁵Tum sunkar aurō̃ kō bhī kahtē hō ki naiyā kō pār karnē vālā khivaiyā kahtē haĩ - hē bachchē , tum sab apnē kō ātmā samjhō .

¹⁸⁷You hear this and tell ofthers that the Boatman who takes our boat across tells us: Children, consider yourselves to be souls.

¹⁹⁶Tum pahlē kṣhīrsāgar mē̃ thē , ab viṣhay sāgar mē̃ ā pahũchē hō .

¹⁸⁸Previously, you were in the ocean of milk and you have now reached the ocean of poison.

¹⁹⁷Pahlē tum dēvtā thē .

¹⁸⁹At first, you were deities.

¹⁹⁸Svarg hai wonder of world .

¹⁹⁰Heaven is the wonder of the world.

¹⁹⁹Sārī duniyā mē̃ rūhānī wonder hai svarg .

¹⁹¹The spiritual wonder of the whole world is heaven.

²⁰⁰Nām sunkar hī khuśhī hōtī hai .

¹⁹²Just hearing its name, you become happy.

²⁰¹Heaven mē̃ tum rahtē hō .

¹⁹³You stay in heaven.

²⁰²Yahā̃ 7 wonders dikhātē haĩ .

¹⁹⁴Here, they show the seven wonders.

²⁰³Tājmahal kō bhī wonder kahtē haĩ parantu usmē̃ rahnē kā thōṛēhī hai .

¹⁹⁵They call the Taj Mahal a wonder, but no one can live there.

²⁰⁴Tum tō wonder of world kā mālik bantē hō .

¹⁹⁶You are becoming the masters of the wonder of the world.

²⁰⁵Tumhārē rahnē kē liē bāp nē kitnā wonderful vaikuṇṭha banāyā hai , 21 janmō̃ kē liē padmāpadmapati bantē hō .

¹⁹⁷The Father makes such a wonderful Paradise for you to live in. ¹⁹⁸You become multimillionaires for 21 births.

²⁰⁶Tō tum bachchō̃ kō kitnī khuśhī hōnī chāhiē . ²⁰⁷Ham us pār jā rahē haĩ .

¹⁹⁹So, you children should be so happy that you are going across to the other side.

²⁰⁸Anēk bār tum bachchē svarg mē̃ gayē hōṅgē .

²⁰⁰You children must have gone to heaven many times.

²⁰⁹Yah chakra tum lagātē hī rahtē hō .

²⁰¹You continue to go around this cycle.

²¹⁰Puruṣhārth aisā karnā chāhiē jō naī duniyā mē̃ ham pahlē-pahlē āyē̃ .

²⁰²You should make such effort that you go into the new world first.

²¹¹Purānē makān mē̃ jānē key|kī dil thōṛēhī hōtī hai .

²⁰³You would not feel like going to an old house.

²¹²Bābā zōr dētē haĩ puruṣhārth kar naī duniyā mē̃ jāō .

²⁰⁴Baba emphasises that you to have to make effort to go to the new world.

²¹³Bābā hamē̃ wonder of world kā mālik banātē haĩ .

²⁰⁵Baba is making us into the masters of the wonder of the world.

²¹⁴Tō aisē bāp kō ham kyō̃ nahī̃ yād karē̃gē .

²⁰⁶So, why would we not remember such a Father?

²¹⁵Bahut mēhnat karnī hai .

²⁰⁷You have to make a lot of effort.

²¹⁶Iskō dēkhtē bhī nahī̃ dēkhō .

²⁰⁸See this world but don’t see it.

²¹⁷Bāp kahtē haĩ bhal maĩ dēkhtā hū̃ , parantu mērē mē̃ gyān hai - maĩ thōṛē rōz kā musāphir hū̃ .

²⁰⁹The Father says: Although I see everything, I have the knowledge that I am the Traveller for only a few days.

²¹⁸Vaisē tum bhī yahā̃ part bajānē āyē hō isliē issē mamatva nikāl dō .

²¹⁰Similarly, you too have come here just to play your parts. ²¹¹Therefore, remove your attachment from it.

²¹⁹Achchhā  !

²¹²Achcha.

²²⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁴The spiritual Father says namaste to the spiritual children.

²²²Dhārṇā kē liē mukhya sār  :

²¹⁵Essence for dharna:

²²³1 . rūhānī paṛhāī mē̃ sadā busy rahnā hai .

²¹⁶ 1. Remain constantly busy studying this spiritual study.

²²⁴Kabhī bhī novels ādi paṛhnē key|kī gandī ādat nahī̃ ḍālnī hai , ab tak jō kuchh paṛhā hai usē bhūl bāp kō yād karnā hai .

²¹⁷Do not instil any bad habits like reading novels etc. ²¹⁸Forget whatever you have studied up to now and remember the Father.

²²⁵2 . is purānī duniyā mē̃ svayã kō mēhmān samajhkar rahnā hai .

²¹⁹ 2. Live in this old world considering yourself to be a guest.

²²⁶Issē prīt nahī̃ rakhnī hai , dēkhtē bhī nahī̃ dēkhnā hai .

²²⁰Do not have any love for it. ²²¹See it but don’t see it.

²²⁷Vardān  : himmat aur umaṅg-utsāh K|kē paṅkhō̃ sē uṛtī kalā mē̃ uṛnē vālē tīvr puruṣhārthī bhav

²²²Blessing: May you be an intense effort-maker in the flying stage who flies with the wings of courage and zeal and enthusiasm.

²²⁸Uṛtī kalā K|kē dō paṅkh haĩ - himmat aur umaṅg-utsāh .

²²³ The two wings of the flying stage are courage and zeal and enthusiasm.

²²⁹Kisī bhī kārya mē̃ saphaltā prāpt karnē kē liē himmat aur umaṅg-utsāh bahut jarūrī hai .

²²⁴To achieve success in any task, it is very necessary to have courage and zeal and enthusiasm.

²³⁰Jahā̃ umaṅg-utsāh nahī̃ hōtā vahā̃ thakāvaṭ hōtī hai aur thakā huā kabhī saphal nahī̃ hōtā .

²²⁵When there isn’t any zeal or enthusiasm, there is tiredness and those who are tired cannot be successful.

²³¹Vartamān samay K|kē anusār uṛtī kalā K|kē sivāē mañjil par pahuñch nahī̃ saktē kyōṅki puruṣhārth ēk janm kā aur prāpti 21 janm kē liē hī nahī̃ sārē kalp kī hai .

²²⁶According to the present time, you will not be able to reach your destination unless you have the flying stage because the effort that you have to make is in just this one birth, whereas your attainment is not just for 21 births, but for the whole cycle.

²³²Tō jab samay key|kī pahchān smr̥iti mē̃ rahtī hai tō puruṣhārth svataḥ tīvragati kā hō jātā hai .

²²⁷So, when you have the recognition of this time in your awareness, your efforts will automatically become intense.

²³³Slōgan  : sarv key|kī manōkāmanāyē̃ pūrṇ karnē vālē hī kāmdhēnu haĩ .

²²⁸Slogan: Only those who fulfil everyone’s desires are Kaamdhenu (the cow that fulfils everyone’s desires).

²²⁹*** Om Shanti ***