रविवार 4 फ़रवरी 2024 की दैनिक मुरली

⁰04-02-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 31-01-98 madhuban

⁰ 04/02/24 Madhuban Avyakt BapDada Om Shanti 31/01/1998

¹Pass with honour bannē kē liē her|har khajānē kā account check karkē jamā karō

¹In order to pass with honours, check your account of all the treasures you have accumulated.

²Āj bāpdādā har ēk chhōṭē-baṛē chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchō̃ kā bhāgya dēkh harṣhit hō rahē haĩ .

²Today, BapDada is pleased to see the fortune of all the young and old children of this land and abroad.

³Aisā bhāgya sārē kalp mē̃ sivāē brāhmaṇ ātmāō̃ K|kē kisī kā bhī nahī̃ hō saktā .

³Throughout the whole cycle, no one apart from Brahmin souls has this fortune.

⁴Dēvtāyē̃ bhī brāhmaṇ jīvan kō śhrēṣhṭh māntē haĩ .

⁴Even the deities consider Brahmin life to be elevated.

⁵Har ēk apnē jīvan K|kē ādi sē dēkhō ki hamārā bhāgya janmatē hī kitnā śhrēṣhṭh hai .

⁵Each of you should examine your life from its beginning and see how elevated your future has been from the moment you took birth.

⁶Jīvan mē̃ janmatē hī mā̃ bāp key|kī pālnā kā bhāgya miltā hai .

⁶As soon as a child takes birth, he receives the fortune of being sustained by his mother and father.

⁷Uskē bād paṛhāī kā bhāgya miltā hai .

⁷Then he receives the fortune of being taught by a teacher.

⁸Uskē āgē guru dvārā mat vā vardān miltā hai .

⁸After that, he receives directions or blessings from a guru.

⁹Āp bachchō̃ kō pālnā , paṛhāī aur śhrīmat , vardān dēnē vālā kaun  ?

⁹Who gives you children sustenance, teachings, blessings and shrimat?

¹⁰Param ātmā dvārā yah tīnō̃ hī prāpt haĩ .

¹⁰You receive all three from the Supreme Soul.

¹¹Pālnā dēkhō - paramātma pālnā kitnē thōṛē kōṭō̃ mē̃ sē kōī kō miltī hai .

¹¹Look at the sustenance! ¹²Look how only a handful out of many receive God’s sustenance!

¹²Paramātma śhikṣhak key|kī paṛhāī āpkē sivāē kiskō bhī nahī̃ miltī hai .

¹³No one, except you, receives teachings from God, the Teacher.

¹³Satgurū dvārā śhrīmat , vardān āpkō hī prāpt hai .

¹⁴Only you receive shrimat and blessings from the Satguru.

¹⁴Tō apnē bhāgya kō achchhī tarah sē jāntē hō  ?

¹⁵So, do you know your fortune very clearly?

¹⁵Bhāgya kō smr̥iti mē̃ rakhtē huē jhūltē rahtē hō , gīt gātē rahtē hō - vāh mērā bhāgya  !

¹⁶Do you continually swing whilst keeping your fortune in your awareness? ¹⁷Do you sing the song, “How wonderful my fortune is!”

¹⁶Amr̥itvēlē sē lēkar jab uṭhtē hō tō paramātma pyār mē̃ lavlīn hōkē uṭhtē hō .

¹⁸At the time of amrit vela, when you wake up, you wake up absorbed in love for God.

¹⁷Paramātma pyār uṭhātā hai .

¹⁹Love for God awakens you.

¹⁸Dincharyā key|kī ādi paramātma pyār hōtā hai .

²⁰Your day starts with love for God.

¹⁹Pyār nahī̃ hōtā tō uṭh nahī̃ saktē .

²¹If you didn’t have this love, you wouldn't be able to wake up.

²⁰Pyār hī āpkē samay key|kī ghaṇṭī hai .

²²Love rings the bell of your clock.

²¹Pyār key|kī ghaṇṭī āpkō uṭhātī hai .

²³The bell of love awakens you.

²²Sārē din mē̃ paramātma sāth her|har kārya karātā hai .

²⁴Throughout the entire day, God’s company enables you to carry out every task.

²³Kitnā baṛā bhāgya hai jō svayã bāp apnā paramdhām chhōṛkar āpkō śhikṣhā dēnē kē liē ātē haĩ .

²⁵Your fortune is so great that the Father Himself leaves His supreme abode in order to come here and give you teachings.

²⁴Aisē kabhī sunā ki bhagvān rōz apnē dhām kō chhōṛ paṛhānē kē liē ātē haĩ  !

²⁶Did you ever hear that God leaves His home every day in order to teach you?

²⁵Ātmāyē̃ chāhē kitnā bhī dūr-dūr sē āyē̃ , paramdhām sē dūr aur kōī dēśh nahī̃ hai .

²⁷No matter how far away souls come from, no place is further away than the supreme abode.

²⁶Hai kōī dēśh  ?

²⁸Is there any land further away?

²⁷America , aphrīkā dūr hai  ?

²⁹Is America or Africa as far away?

²⁸Paramdhām ūñchē tē ūñchā dhām hai .

³⁰The supreme abode is the highest land.

²⁹Ūñchē tē ūñchē dhām sē ūñchē tē ūñchē bhagvan , ūñchē tē ūñchē bachchō̃ kō paṛhānē ātē haĩ .

³¹God, the Highest on High, comes from the highest-on-high land to teach the highest-on-high children.

³⁰Aisā bhāgya apnā anubhav kartē hō  ?

³²Do you experience your fortune to be such?

³¹Satgurū K|kē rūp mē̃ her|har kārya kē liē śhrīmat bhī dētē aur sāth bhī dētē haĩ .

³³In the form of the Satguru, He gives you shrimat and also His company in every task.

³²Sirph mat nahī̃ dētē haĩ , sāth bhī dētē haĩ .

³⁴He doesn’t just give His directions, He also gives you His companionship.

³³Āp kyā gīt gātē hō  ?

³⁵What song do you children sing?

³⁴Mērē sāth-sāth hō ki dūr hō  ?

³⁶Are you with Me or far away from Me?

³⁵Sāth hai nā  ?

³⁷You are with Me, are you not?

³⁶Agar suntē hō tō paramātma teacher sē , agar khātē bhī hō tō bāpdādā kē sāth khātē hō .

³⁸If you listen to anyone, it is the Supreme Teacher. ³⁹When you eat, you eat with BapDada.

³⁷Akēlē khātē hō tō āpkī galtī hai .

⁴⁰When you eat on your own, that’s your mistake.

³⁸Bāp tō kahtē haĩ mērē sāth khāō .

⁴¹The Father says: Eat with Me!

³⁹Āp bachchō̃ kā bhī vāydā hai - sāth rahē̃gē , sāth khāyēṅgē , sāth piyē̃gē , sāth sōyēṅgē aur sāth chalē̃gē … sōnā bhī akēlē nahī̃ hai .

⁴²You children have also promised: “I will live with You, I will eat and drink with You, I will sleep with You and I will return home with You.” ⁴³You mustn’t go to sleep on your own.

⁴⁰Akēlē sōtē haĩ tō burē svapn vā burē khyālāt svapn mē̃ bhī ātē haĩ .

⁴⁴When you sleep on your own, the dreams you have are bad or have bad thoughts in them.

⁴¹Lēkin bāp kā itnā pyār hai jō sadā kahtē haĩ mērē sāth sōō , akēlē nahī̃ sōō .

⁴⁵However, because the Father has so much love for you He tells you to sleep constantly with Him. ⁴⁶Do not sleep alone.

⁴²Tō uṭhtē hō tō bhī sāth , sōtē hō tō bhī sāth , khātē hō tō bhī sāth , chaltē hō tō bhī sāth .

⁴⁷When you awaken, you awaken with the Father, when you go to sleep, you go to sleep with Him; when you eat, you eat with Him and when you go for a walk, you also walk with Him.

⁴³Agar daphtar mē̃ jātē hō , business kartē hō tō bhī business K|kē āp trustee hō lēkin mālik bāp hai .

⁴⁸When you go to your office or business, you are just a trustee of that business, and the Father is the Master.

⁴⁴Daphtar mē̃ jātē hō tō āp jāntē hō ki hamārā director , boss bāpdādā hai , yah nimitt mātra hai , unkē direction sē kām kartē haĩ .

⁴⁹When you go to work, you know that your Director, your Boss, is BapDada. ⁵⁰You are just an instrument and doing everything under His directions.

⁴⁵Kabhī udās hō jātē hō tō bāp friend bankar bahlātē haĩ .

⁵¹When you are sad sometimes, the Father becomes your Friend and tries to cheer you up.

⁴⁶Friend bhī ban jātā hai .

⁵²He also becomes your Friend.

⁴⁷Kabhī prēm mē̃ rōtē hō , āṅsū ātē haĩ tō bāp pōchhnē kē liē bhī ātē haĩ aur āpkē āṅsū dil K|kē ḍibbī mē̃ mōtī samān samā dētē haĩ .

⁵³When you shed tears of love, the Father comes to wipe away your tears; He places your tears, like pearls, in the jewel box of His heart.

⁴⁸Agar kabhī-kabhī naṭkhaṭ hōkē rūṭh bhī jātē hō , rūstē bhī hō bahut mīṭhā-mīṭhā .

⁵⁴When you sometimes become mischievous and sulk - and you do sulk in a sweet way – the Father comes to make it up with you.

⁴⁹Lēkin bāp rūṭhē huē kō bhī manānē ātē haĩ .

⁵⁵He says, “It doesn’t matter, child. ⁵⁶Now, move forward.

⁵⁰Bachchē kōī bāt nahī̃ , āgē baṛhō .

⁵⁷Whatever happened has now become the past.

⁵¹Jō kuchh huā bīt gayā , bhūl jāō , bītī sō bītī karō , aisē manātē bhī haĩ .

⁵⁸Forget it! ⁵⁹Let the past be the past!” ⁶⁰He tries to make it up with you in this way.

⁵²Tō her|har dincharyā kiskē sāth hai  ?

⁶¹So, with whom do you spend your whole day?

⁵³Bāpdādā kē sāth .

⁶²With BapDada.

⁵⁴Bāpdādā kō kabhī-kabhī bachchō̃ key|kī bātō̃ par hansī bhī ātī hai .

⁶³Sometimes, BapDada is amused by the children when they say, “Baba, I forget You.”

⁵⁵Jab kahtē haĩ bābā āp bhūl jātē hō , ēk taraph tō kahtē haĩ combined hai , combined kabhī bhūltā hai kyā  ?

⁶⁴On the one hand, you say that you are combined. ⁶⁵So, can you ever forget the One with whom you are combined?

⁵⁶Jab sāth-sāth hai tō sāth vālā bhūl saktā hai kyā  ?

⁶⁶When you are with someone, how can you forget the one who is with you?

⁵⁷Tō bābā kahtē haĩ śhābās - bachchō̃ mē̃ itnī tākat hai jō combined kō bhī alag kar dētē haĩ  !

⁶⁷So, Baba says: “Well done, children!” ⁶⁸You children have so much strength that you separate yourself from the One who is combined with you!

⁵⁸Hai combined aur thōṛā sā māyā combined kō bhī alag kar dētī hai .

⁶⁹You are combined and yet even a little Maya separates those who are combined!

⁵⁹Bāpdādā bachchō̃ kā khēl dēkhtē yahī kahtē haĩ bachchē , apnē bhāgya kō sadā smr̥iti mē̃ rakhō .

⁷⁰When BapDada sees the games that the children play, He says: Remain constantly aware of your fortune.

⁶⁰Hōtā kyā hai  ? ⁶¹Sōchtē hō hā̃ mērā bhāgya bahut ūñchā hai lēkin sōchnā-svarūp bantē hō , smr̥iti-svarūp nahī̃ bantē hō .

⁷¹What happens is that you think, “Yes, my fortune is very elevated’, but you just become an embodiment of those thoughts, you do not become an embodiment of that awareness.

⁶²Sōchtē bahut achchhā hō maĩ tō yah hū̃ , maĩ tō yah hū̃ , maĩ tō yah hū̃ … sunātē bhī bahut achchhā hō . ⁶³Lēkin jō sōchtē hō , jō kahtē hō uskā svarūp ban jāō .

⁷²You think very well, “I am this, I am this, I am this”. ⁷³You also relate it all to others very well, but you now have to become an embodiment of what you think and say.

⁶⁴Svarūp bannē mē̃ kamī paṛ jātī hai .

⁷⁴You fail to become an embodiment of that.

⁶⁵Her|har bāt kā svarūp ban jāō .

⁷⁵Become an embodiment in every aspect!

⁶⁶Jō sōchō vah svarūp bhī anubhav karō .

⁷⁶Experience the form of whatever you think!

⁶⁷Sabsē baṛē tē baṛā hai anubhavī mūrt bannā .

⁷⁷The greatest form is to become an embodiment of your experience.

⁶⁸Anādi kāl mē̃ jab paramdhām mē̃ haĩ tō sōchnā svarūp nahī̃ haĩ , smr̥iti svarūp haĩ .

⁷⁸When you are in the supreme abode in your eternal form, you are not an embodiment of thoughts, but an embodiment of awareness.

⁶⁹Maĩ ātmā hū̃ , maĩ ātmā hū̃ - yah bhī sōchnē kā nahī̃ hai , svarūp hī hai .

⁷⁹You don’t even have to think, “I am a soul, I am a soul”. ⁸⁰You are that form.

⁷⁰Ādikāl mē̃ bhī is samay K|kē puruṣhārth kā prālabdh svarūp hai .

⁸¹In the beginning, you become an embodiment of the effort you make at this time.

⁷¹Sōchnā nahī̃ paṛtā - maĩ dēvtā hū̃ , maĩ dēvtā hū̃ . . . svarūp hai .

⁸²You don’t have to think, “I am a deity, I am a deity”. ⁸³You are that form.

⁷²Tō jab anādikāl , ādikāl mē̃ svarūp hai tō ab bhī ant mē̃ svarūp banō .

⁸⁴Therefore, since you are an embodiment in your eternal form and your original form, now become an embodiment at this time also.

⁷³Svarūp bannē sē apnē guṇ , śhaktiyā̃ svataḥ hī emerge hōtē haĩ .

⁸⁵By your becoming an embodiment of that, your virtues and powers automatically emerge.

⁷⁴Jaisē kōī bhī occupation vālē jab apnē seat par set hōtē haĩ tō vah occupation K|kē guṇ , kartavya automatic emerge hōtē haĩ .

⁸⁶When someone of any occupation is set on his seat, the abilities and duties of that occupation automatically emerge.

⁷⁵Aisē āp sadā svarūp K|kē seat par set rahō tō her|har guṇ , her|har śhakti , her|har prakār kā naśhā svataḥ hī emerge hōgā .

⁸⁷So, if you too remain constantly set on the seat of your form, then every virtue, power and type of intoxication will automatically emerge.

⁷⁶Mēhnat nahī̃ karnī paṛēgī .

⁸⁸You will not have to work hard for this.

⁷⁷Iskō kahā jātā hai brāhmaṇpan key|kī natural nature , jismē̃ aur sab anēk janmō̃ key|kī natures samāpt hō jātī haĩ .

⁸⁹This is known as the natural Brahmin nature, finishing other types of nature of many births.

⁷⁸Brāhmaṇ jīvan key|kī natural nature hai hī guṇ svarūp , sarv śhakti svarūp aur jō bhī purānī natures haĩ vah brāhmaṇ jīvan key|kī natures nahī̃ haĩ .

⁹⁰The natural nature of Brahmin life is to become an embodiment of virtues and an embodiment of all powers. ⁹¹All the other types of old nature are not the nature of Brahmin life.

⁷⁹Kahtē aisē hō ki mērī nature aisī hai lēkin kaun bōltā hai mērī nature  ?

⁹²You say, “My nature is like this”, but who is saying “My nature”?

⁸⁰Brāhmaṇ vā kṣhatriya  ?

⁹³Is it a Brahmin or a warrior?

⁸¹Vā past janm K|kē smr̥iti svarūp ātmā bōltī hai  ? ⁸²Brāhmaṇō̃ key|kī nature - jō brahmā bāp key|kī nature vah brāhmaṇō̃ key|kī nature .

⁹⁴Or, is it the soul that has become an embodiment of awareness of his previous birth, who is says this? ⁹⁵The nature of Brahmins is the nature of Father Brahma.

⁸³Tō sōchō jis samay kahtē hō mērī nature , mērā svabhāv aisā hai , kyā brāhmaṇ jīvan mē̃ aisā śhabda - mērī nature , mērā svabhāv . . . hō saktā hai  ? ⁸⁴Agar ab tak miṭā rahē hō aur past key|kī nature emerge hō jātī hai tō samajhnā chāhiē is samay maĩ brāhmaṇ nahī̃ hū̃ , kṣhatriya hū̃ , yuddha kar rahā hū̃ miṭānē key|kī .

⁹⁶So, when you say, “My nature is like this”, consider whether you can have your own nature in Brahmin life. ⁹⁷You have to understand that if you are still trying to finish your past nature, if the nature of your past still emerges, then you should understand that are not a Brahmin at that time but a warrior; you are battling to finish the past.

⁸⁵Tō kyā kabhī brāhmaṇ , kabhī kṣhatriya ban jātē hō  ?

⁹⁸So, are you sometimes Brahmins, and, at other times warriors?

⁸⁶Kahlātē kyā hō  ? ⁸⁷Kṣhatriya kumār yā brahmākumār  ?

⁹⁹What do you call yourselves: warrior kumars or Brahma Kumars?

⁸⁸Kaun hō  ?

¹⁰⁰Who are you?

⁸⁹Kṣhatriya kumār hō kyā  ?

¹⁰¹Are you warrior kumars?

⁹⁰Brahmākumār , brahmākumāriyā̃ .

¹⁰²You are Brahma Kumars and Brahma Kumaris.

⁹¹Dūsrā nām tō hai hī nahī̃ .

¹⁰³You do not have any other name.

⁹²Kōī kō aisē bulātē hō kyā ki hē kṣhatriya kumār āō  ?

¹⁰⁴Do you call anyone by saying, “Hey warrior kumar, come here!”?

⁹³Aisā bōltē hō yā apnē kō kahtē hō ki maĩ brahmākumār nahī̃ hū̃ , maĩ kṣhatriya kumār hū̃  ?

¹⁰⁵Do you ever say this? ¹⁰⁶Or, do you tell yourself, “I am not a Brahma Kumar, I am a warrior kumar”.

⁹⁴Tō brāhmaṇ arthāt jō brahmā bāp key|kī nature vah brāhmaṇō̃ key|kī nature .

¹⁰⁷To be a Brahmin means to have the same nature as Father Brahma’s nature.

⁹⁵Yah śhabda abhī kabhī nahī̃ bōlnā , galatī|galtī sē bhī nahī̃ bōlnā , na sōchnā , kyā karū̃ mērī nature hai  !

¹⁰⁸Never say those words. ¹⁰⁹Never say them even by mistake. ¹¹⁰Do not even think, “What can I do? ¹¹¹My nature is like this”.

⁹⁶Yah bahānēbājī hai .

¹¹²This is making an excuse.

⁹⁷Yah kahnā bhī apnē kō chhuṛānē kā bahānā hai .

¹¹³Even to say this is just making an excuse to free yourself.

⁹⁸Nayā janm huā , nayē janm mē̃ purānī nature , purānā svabhāv kahā̃ sē emerge hōtā hai  ?

¹¹⁴You have taken a new birth, and so how can your old nature emerge in your new life? ¹¹⁵It means that you are not completely dead.

⁹⁹Tō pūrē marē nahī̃ haĩ , thōṛā jindā haĩ , thōṛā marē haĩ kyā  ?

¹¹⁶You are still a little bit alive, and only a bit of you has died.

¹⁰⁰Brāhmaṇ jīvan arthāt jō brahmā bāp kā her|har kadam hai vah brāhmaṇō̃ kā kadam hō .

¹¹⁷A Brahmin life means that every step of Father Brahma is what are the steps of Brahmins.

¹⁰¹Tō bāpdādā bhāgya kō bhī dēkh rahē haĩ aur itnā śhrēṣhṭh bhāgya , us bhāgya kē āgē yah bōl achchhā nahī̃ hōtā .

¹¹⁸BapDada is looking at your fortune, for it is such elevated fortune. ¹¹⁹Therefore, those words do not seem right in front of this fortune.

¹⁰²Is bārī mukti varṣh manā rahē hō nā - kyā class karātē hō  ?

¹²⁰You are celebrating this year as the Year of Liberation, are you not? ¹²¹What classes do you give?

¹⁰³Mukti varṣh hai .

¹²²It is the Year of Liberation, the Year of Freedom.

¹⁰⁴Tō mukti varṣh hai yā 99 mē̃ ānā hai  ?

¹²³Is it now the Year of Liberation, or is that to come in 1999?

¹⁰⁵98 kā varṣh mukti varṣh hai  ?

¹²⁴The year 1998 is the Year of Liberation.

¹⁰⁶Jō samajhtē haĩ yahī varṣh mukti varṣh hai , vah hāth hilāō .

¹²⁵Those of you who think that this is the Year of Liberation, raise your hands! ¹²⁶Look!

¹⁰⁷Dēkhō hāth hilānā bahut sahaj hai .

¹²⁷It is very easy just to raise your hands.

¹⁰⁸Hōtā kyā hai  ? ¹⁰⁹Vāyumaṇḍal mē̃ baiṭhē hō nā , khuśhī mē̃ jhūm rahē hō , tō hāth hilā dētē hō , lēkin dil sē hāth hilāō , pratigyā karō - kuchh bhī chalā jāē lēkin pratigyā mukti varṣh key|kī na jāē .

¹²⁸When you are sitting in this gathering and swaying in happiness, what happens is that you just raise your hands. ¹²⁹Now, raise your hands and make this promise from your hearts: No matter what it costs, you won't break your promise for the Year of Liberation.

¹¹⁰Aisī pakkī pratigyā hai  ?

¹³⁰Have you made such a firm promise?

¹¹¹Dēkhō sambhālkē hāth uṭhāō .

¹³¹Be careful when you raise your hands!

¹¹²Is T . V|we . mē̃ āvē yā na āvē , bāpdādā kē pās tō āpkā chitra nikal rahā hai .

¹³²Whether it is recorded on this TV or not, BapDada is having your photograph taken.

¹¹³Tō aisē-aisē kamjōr bōl sē bhī mukti .

¹³³Therefore, become liberated from such weak words!

¹¹⁴Bōl aisē madhur hō , bāp samān hō , sadā her|har ātmā kē prati śhubh bhāvnā K|kē bōl hō̃ , iskō kahā jātā hai yuktiyukt bōl .

¹³⁴Let your words be as sweet as the Father's. ¹³⁵Let your words to every soul be filled with good wishes. ¹³⁶This is known as words filled with significance.

¹¹⁵Sādhāraṇ bōl bhī chaltē-phirtē hōnā nahī̃ chāhiē .

¹³⁷Do not speak ordinary words whilst walking and moving around.

¹¹⁶Kōī bhī achānak ā jāē tō aisā hī anubhav karē ki yah bōl haĩ yā mōtī haĩ .

¹³⁸Anyone who suddenly comes to you should wonder whether these are words or pearls.

¹¹⁷Śhubh bhāvnā K|kē bōl hīrē mōtī samān haĩ kyōṅki bāpdādā nē kaī bār yah iśhārā dē diyā hai ki samay pramāṇ abhī thōṛā sā samay hai sarv khajānē jamā karnē kā .

¹³⁹Words filled with good wishes are like diamonds and pearls. ¹⁴⁰BapDada has indicated many times that very little time now remains for you to accumulate all the treasures.

¹¹⁸Agar is samay mē̃ - samay kā khajānā , saṅkalp kā khajānā , bōl kā khajānā , gyān dhan kā khajānā , yōg key|kī śhaktiyō̃ kā khajānā , divya jīvan K|kē sarv guṇō̃ kā khajānā jamā nahī̃ kiyā tō phir aisā jamā karnē kā samay milnā sahaj nahī̃ hōgā .

¹⁴¹If you don't accumulate at this time all the treasures of time, thoughts, words, the wealth of knowledge, the powers of yoga and the treasures of all virtues of a life of divinity, you won't easily find another time to accumulate all of these treasures.

¹¹⁹Sārē din mē̃ apnē in ēk-ēk khajānē kā account check karō .

¹⁴²Throughout the entire day, check your account of each treasure.

¹²⁰Jaisē sthūl dhan kā account check kartē hō nā , itnā jamā hai . . aisē her|har khajānē kā account jamā karō .

¹⁴³Just as you check your account of your physical money to see how much you are in credit, so also check each account of your treasures to see how many treasures you have accumulated.

¹²¹Check karō . ¹²²Sarv khajānē chāhiē .

¹⁴⁴You need to have all the treasures.

¹²³Agar pass with honour bannē chāhtē hō tō her|har khajānē kā jamā khātā itnā hī bharpūr chāhiē jō 21 janm jamā huē khātē sē prālabdh bhōg sakō .

¹⁴⁵If you wish to pass with honours, your account of accumulation of every treasure should be so full that you will be able to experience the fruit of that accumulated account of treasure for 21 births.

¹²⁴Abhī samay K|kē too late key|kī ghaṇṭī nahī̃ bajī hai , lēkin bajnē vālī hai .

¹⁴⁶The “Too late” bell of time has not yet rung but it will ring.

¹²⁵Din aur date nahī̃ batāyēṅgē .

¹⁴⁷You will not be told the day or date in advance.

¹²⁶Achānak hī out hōgā - too late .

¹⁴⁸Suddenly, it will be announced “Too late!.

¹²⁷Phir kyā karē̃gē  ?

¹⁴⁹What will you do then?

¹²⁸Us samay jamā karē̃gē  ?

¹⁵⁰Will you be able to accumulate at that time?

¹²⁹Kitnā bhī chāhō samay nahī̃ milēgā isliē bāpdādā kaī bār iśhārā dē rahā hai - jamā karō-jamā karō-jamā karō kyōṅki āpkā abhī bhī title hai - sarvśhaktimān , śhaktivān nahī̃ hai , sarvśhaktimān .

¹⁵¹No matter how much you wish to, you will not have the time. ¹⁵²This is why BapDada gives you this signal many times: Accumulate! ¹⁵³Accumulate! ¹⁵⁴Accumulate!

¹³⁰Bhaviṣhya mē̃ bhī hai sarvguṇ sampann , sirph guṇ sampann nahī̃ hai .

¹⁵⁵The title of each of you at this time is, “One with all powers”. ¹⁵⁶It is not just, “One with some powers”.

¹³¹Yah sab khajānē jamā karnā arthāt guṇ aur śhaktiyā̃ jamā hō rahī haĩ .

¹⁵⁷In the future, you will also be full of all virtues, not just full of some virtues.

¹³²Ēk ēk khajānē kā guṇ aur śhakti sē sambandh hai . ¹³³Jaisē sādhāraṇ bōl nahī̃ tō madhur bhāṣhī , yah guṇ hai .

¹⁵⁸You have to accumulate all of these treasures now; you have to accumulate all the virtues and the powers now.

¹³⁴Aisē har ēk khajānē kā connection hai .

¹⁵⁹Each and every treasure is connected with a virtue or power.

¹³⁵Bāpdādā kā bachchō̃ sē pyār hai isliē phir bhī bār-bār iśhārā dē rahē haĩ kyōṅki āj key|kī sabhā mē̃ sab variety haĩ .

¹⁶⁰Just as you don’t speak ordinary words but have the virtue of speaking sweet words, so each and every treasure has this connection.

¹³⁶Chhōṭē bachchē bhī haĩ , teachers bhī haĩ kyōṅki teachers hī tō samarpaṇ huī haĩ .

¹⁶¹Because BapDada loves you children, He gives you this signal again and again. ¹⁶²In today’s gathering, there are all varieties.

¹³⁷Kumāriyā̃ bhī haĩ , pravr̥itti vālē bhī haĩ . ¹³⁸Sab variety haĩ . ¹³⁹Achchhā hai . ¹⁴⁰Sabhī kō chance diyā hai , yah bahut achchhā hai .

¹⁶³There are small children and also teachers, because it is the teachers who have surrendered; there are kumaris and householders as well. ¹⁶⁴There are all varieties. ¹⁶⁵Achcha.

¹⁴¹Bachchō̃ key|kī tō kāphī samay sē arjī thī .

¹⁶⁶It is good that everyone has been given a chance.

¹⁴²Thī nā bachchē  ?

¹⁶⁷This is very good.

¹⁴³Hamkō milnē kā chance kab milēgā  ?

¹⁶⁸Children made a request a long time ago, didn’t you?

¹⁴⁴Tō achchhā huā - sarv variety guldastā bāp K|kē sāmnē hai .

¹⁶⁹You asked, “When will we get the chance to meet Baba?” ¹⁷⁰So, it is good!

¹⁴⁵Achchhā - bāpdādā key|kī sārē viśhva key|kī nimitt teachers kē prati ēk śhubh bhāvnā hai ki yah varṣh kōī key|kī bhī kōī complaint nahī̃ ānī chāhiē .

¹⁷¹A bouquet of all varieties is in front of the Father. ¹⁷²BapDada has one pure desire of the teachers of the entire world that the file of complaints should now finish.

¹⁴⁶Complaint K|kē file khatm hō jāē̃ .

¹⁷³BapDada too has many files.

¹⁴⁷Bāp-dādā kē pās abhī tak bahut file haĩ .

¹⁷⁴So, this year, let your file of complaints finish.

¹⁴⁸Tō is varṣh complaint K|kē file khatm .

¹⁷⁵You should all become fine.

¹⁴⁹Sab fine ban jāē̃ . ¹⁵⁰Fine sē bhī refine .

¹⁷⁶Even more then fine, you should become refined.

¹⁵¹Pasand hai nā  ?

¹⁷⁷You like this, do you not?

¹⁵²Kōī kaisā bhī hō unkē sāth chalnē key|kī vidhi sīkhō .

¹⁷⁸No matter what others are like, learn how to conduct yourself with them.

¹⁵³Kōī kyā bhī kartā hō , bār-bār vighna rūp ban sāmnē ātā hō lēkin yah vighnō̃ mē̃ samay lagānā , ākhir yah bhī kab tak  ?

¹⁷⁹No matter what others are doing, even if they are repeatedly creating obstacles for you, for how much longer are you going to spend your time over those obstacles?

¹⁵⁴Iskā bhī samāpti samārōh tō hōnā hai nā  ?

¹⁸⁰There has to be a completion ceremony for those too.

¹⁵⁵Tō dūsrē kō nahī̃ dēkhnā . ¹⁵⁶Yah aisē kartā hai , mujhē kyā karnā hai  ?

¹⁸¹So, do not look at others to see what each one is doing. ¹⁸²“What do I have to do?”

¹⁵⁷Agar vah pahāṛ hai tō mujhē kinārā karnā hai , pahāṛ nahī̃ haṭnā hai .

¹⁸³If that one is a mountain, I have to step away from him. ¹⁸⁴The mountain is not going to move away!

¹⁵⁸Yah badalē|badlē tō ham badalē̃ - yah hai pahāṛ haṭē tō maĩ āgē baḍhū̃ .

¹⁸⁵Do not think, “I will change if that one changes. ¹⁸⁶Only when the mountain moves can I move forward.”

¹⁵⁹Na pahāṛ haṭēgā na āp mañjil par pahũch sakē̃gē isliē agar us ātmā kē prati śhubh bhāvnā hai , tō iśhārā diyā aur man-buddhi sē khālī .

¹⁸⁷Neither will the mountain move, nor you will be able to reach your destination. ¹⁸⁸Therefore, if you have pure feelings for that soul, then, just give a signal and thereby empty your mind and intellect.

¹⁶⁰Khud apnē kō us vighna svarūp bannē vālē K|kē sōch-vichār mē̃ nahī̃ ḍālō .

¹⁸⁹Do not engage yourself in thinking about those who are embodiments of obstacles.

¹⁶¹Jab number-vār haĩ tō number-vār mē̃ stage bhī number-vār hōnī hī hai lēkin hamkō number one bannā hai .

¹⁹⁰Since everything is numberwise, each one’s stage will also definitely be numberwise. ¹⁹¹However, you have to become number one.

¹⁶²Aisē vighna vā vyarth saṅkalp chalānē vālī ātmāō̃ kē prati svayã parivartan hōkar unkē prati śhubh bhāvnā rakhtē chalō .

¹⁹²Transform yourself and have good wishes for those who become obstacles and those souls who have waste thoughts.

¹⁶³Time thōṛā lagtā hai , mēhnat thōṛī lagtī hai lēkin ākhir jō sva-parivartan kartā hai , vijay key|kī mālā usī K|kē galē mē̃ paṛtī hai .

¹⁹³It takes a little time and a little effort, but, ultimately, garlands of victory will be placed around the necks of those who bring about self-transformation.

¹⁶⁴Śhubh bhāvnā sē agar uskō parivartan kar saktē hō tō karō , nahī̃ tō iśhārā dō , apnī responsibility khatm kar dō aur sva parivartan kar āgē uṛtē chalō .

¹⁹⁴If you are able to bring about transformation in those souls with your good wishes, then do so. ¹⁹⁵Otherwise, just give a signal! ¹⁹⁶Put an end to your responsibility and bring about transformation in yourself and continue to fly ahead.

¹⁶⁵Yah vighna rūp bhī sōnē kā lagāv kā dhāgā hai . ¹⁶⁶Yah bhī uṛnē nahī̃ dēgā .

¹⁹⁷This obstacle is also a golden thread of attachment which doesn’t allow you to fly.

¹⁶⁷Yah bahut mahīn aur bahut satyatā K|kē pardē kā dhāgā hai .

¹⁹⁸It is a very subtle thread behind the curtain of truth.

¹⁶⁸Yahī sōchtē haĩ yah tō sachchī bāt hai nā .

¹⁹⁹You then think, “This is true, isn’t it?

¹⁶⁹Yah tō hōtā hai nā .

²⁰⁰This happens all the time.

¹⁷⁰Yah tō hōnā nahī̃ chāhiē nā .

²⁰¹This should not happen.”

¹⁷¹Lēkin kab tak dēkhtē , kab tak ruktē rahē̃gē  ?

²⁰²However, for how much longer are you going to keep watching all of those things and stopping?

¹⁷²Ab tō svayã kō mahīn dhāgō̃ sē bhī mukt karō .

²⁰³Now, liberate yourself from those subtle threads and celebrate the Year of Liberation.

¹⁷³Mukti varṣh manāō isliē bachchō̃ key|kī jō āśhāyē̃ haĩ , umaṅg hai , utsāh hai , iskē sabhī function manākar bāpdādā pūrē kar rahē haĩ .

²⁰⁴This is why BapDada is celebrating the different functions with you and fulfilling your hopes, desires, zeal and enthusiasm.

¹⁷⁴Lēkin is varṣh kā antim function mukti varṣh kā function hō .

²⁰⁵The last function of this year will be a function for the Year of Liberation.

¹⁷⁵Function mē̃ dādiyō̃ kō saugāt bhī dētē hō .

²⁰⁶At functions, Dadis are given gifts.

¹⁷⁶Tō bāpdādā kō is mukti varṣh K|kē function mē̃ svayã K|kē sampūrṇtā key|kī gift dēnā .

²⁰⁷So, in the function of the Year of Liberation, give BapDada the gift of your perfection.

¹⁷⁷Achchhā .

²⁰⁸Achcha.

¹⁷⁸Chārō̃ ōr K|kē paramātma pālnā , paṛhāī aur śhrīmat K|kē bhāgya K|kē adhikārī viśhēṣh ātmāō̃ kō , sadā sōchnā aur svarūp bannā dōnō̃ samān karnē vālē bāp samān ātmāō̃ kō , sadā paramātma will power dvārā svayã mē̃ aur sēvā mē̃ sahaj saphaltā prāpt karnē vālē nimitt sēvādhārī bachchō̃ kō , sadā bāp kō combined rūp mē̃ anubhav karnē vālē , sadā sāth nibhānē vālē sāthī bachchō̃ kō bāpdādā kā yādpyār aur namastē .

²⁰⁹To all the special souls everywhere who have a right to the fortune of God’s sustenance, teachings and shrimat, to the souls who are equal to the Father and who make themselves embodiments of their thoughts, to the instrument server souls who easily attain success in the service they do and for themselves through God’s will power, to those who constantly experience the Father in their combined form, to the companion children who constantly fulfil the relationship of companionship, BapDada’s love, remembrance and namaste.

¹⁷⁹Vardān  : sambandh-sampark mē̃ santuṣhṭatā key|kī viśhēṣhtā dvārā mālā mē̃ pirōnē vālē santuṣhṭamaṇī bhav

²¹⁰Blessing: May you be a jewel of contentment and with your speciality of contentment in your relationships and connections becomes threaded in the rosary.

¹⁸⁰Saṅgamyug santuṣhṭatā kā yug hai .

²¹¹ The confluence age is the age of contentment.

¹⁸¹Jō svayã sē bhī santuṣhṭ haĩ aur sambandh-sampark mē̃ bhī sadā santuṣhṭ rahtē vā santuṣhṭ kartē haĩ vahī mālā mē̃ pirōtē haĩ kyōṅki mālā sambandh sē bantī hai .

²¹²Those who are content with themselves and who remain constantly content in their relationships and connections and make others content become threaded in the rosary, because the rosary is created through relationships.

¹⁸²Agar dānē kā dānē sē samparka nahī̃ hō tō mālā nahī̃ banē̃gī isliē santuṣhṭamaṇī ban sadā santuṣhṭ rahō aur sarv kō santuṣhṭ karō .

²¹³If one bead is not connected to the next bead, a rosary cannot be created. ²¹⁴Therefore, be a jewel of contentment, remain constantly content and make everyone content.

¹⁸³Parivār kā arth|earth hī hai santuṣhṭ rahnā aur santuṣhṭ karnā .

²¹⁵The meaning of being in a family is to remain content and to make everyone content.

¹⁸⁴Kōī bhī prakār key|kī khiṭkhiṭ na hō .

²¹⁶Let there not be any type of conflict.

¹⁸⁵Slōgan  : vighnō̃ kā kām hai ānā aur āpkā kām hai vighna-vināśhak bannā .

²¹⁷Slogan: It is the duty of obstacles to come and it is your duty to be a destroyer of obstacles.

²¹⁸*** Om Shanti ***