मंगलवार 6 फ़रवरी 2024 की दैनिक मुरली

⁰06-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - apnē hār aur jīt key|kī history kō yād karō , yah sukh aur duḥkh kā khēl hai , ismē̃ 3/4 sukh hai , 1/4 duḥkh hai , equal nahī̃ ' '

¹Essence: Sweet children, remember the history of your victory and defeat. ²This is a play of happiness and sorrow. ³There is three quarters happiness and one quarter sorrow. ⁴It is not equal happiness and sorrow.

²Praśhna  : yah bēhad kā drama bahut hī wonderful hai - kaisē  ?

⁵Question: How is this unlimited drama very wonderful?

³Uttar  : yah bēhad kā drama itnā tō wonderful hai jō her|har second sārī sr̥iṣhṭi mē̃ hō rahā hai , vah phir sē hūbahū repeat hōgā .

⁶Answer: This unlimited drama is so wonderful that, whatever happens throughout the whole world at every second, it repeats identically. ⁷This drama continues to move like a louse, it continues to tick away.

⁴Yah drama jū̃ misal chaltā hī rahtā hai , ṭik-ṭik hōtī rahtī hai .

⁸One tick cannot be the same as the next tick.

⁵Ēk ṭik na milē dūsrī ṭik sē , isliē yah baṛā wonderful drama hai .

⁹This is why this drama is very wonderful.

⁶Jō bhī manuṣhya kā part achchhā vā burā chaltā hai sab nūndh hai .

¹⁰Whatever parts human beings play, good or bad, they are fixed.

⁷Is bāt kō bhī tum bachchē hī samajhtē hō .

¹¹Only you children understand this.

⁸Ōm śhānti .

¹²Om shanti.

⁹Ōm śhānti kā arth|earth bachchō̃ kō samjhāyā hai kyōṅki ab ātma-abhimānī banē hō .

¹³The meaning of “om shanti” has been explained to you children because you have now become soul conscious.

¹⁰Ātmā apnā parichay dētī hai ham ātmā haĩ .

¹⁴The soul gives his introduction: I am a soul.

¹¹Ātmā kā svadharm hai śhānt .

¹⁵The original religion of souls is peace.

¹²Ab sabhī ātmāō̃ K|kē ghar jānē kā programme hai .

¹⁶The programme for all souls is now to go home.

¹³Yah ghar jānē kā programme kaun batātē haĩ  ?

¹⁷Who tells you this programme of going home?

¹⁴Jarūr bāp hī batāyēgā . ¹⁵Hē ātmāyē̃ , ab purānī duniyā ḵẖatm hōnī hai .

¹⁸It would definitely be the Father who tells you this. ¹⁹O souls, the old world is now to end.

¹⁶Sabhī actors ā gayē haĩ .

²⁰All the actors have now come here.

¹⁷Bākī thōṛī ātmāyē̃ rahī haĩ , ab sabkō vāpis jānā hai .

²¹Only a few souls remain up there. ²²Everyone now has to return home.

¹⁸Phir part repeat karnā hai .

²³The parts then have to repeat.

¹⁹Tum bachchē asul mē̃ ādi sanātan dēvī-dēvtā dharm K|kē thē , pahlē-pahlē satyug mē̃ āyē thē phir punarjanma lētē-lētē ab parāyē rājya mē̃ ākar paṛē hō .

²⁴Originally, you children belonged to the original eternal deity religion. ²⁵You first went into the golden age and then after taking rebirth, you have now come into the kingdom that doesn’t belong to you.

²⁰Yah sirph tumhārī ātmā jāntī hai aur kōī nahī̃ jāntē .

²⁶Only you souls know this; no one else knows it.

²¹Tum ēk bāp K|kē bachchē hō .

²⁷You are children of the one Father.

²²Mīṭhē-mīṭhē bachchō̃ kō bāp kahtē haĩ - bachchē , tum ab parāyē rāvaṇ rājya mē̃ ākar paṛē hō .

²⁸The Father says to you sweetest children: Children, you have now come down and fallen into the foreign kingdom of Ravan.

²³Apnā rājya-bhāgya ganvā baiṭhē hō .

²⁹You have lost your own fortune of the kingdom.

²⁴Satyug mē̃ dēvī-dēvtā dharm K|kē thē , jiskō 5 hajār varṣh huē .

³⁰It is now 5000 years since it became the golden age when you belonged to the deity religion.

²⁵Ādhākalp tumnē rājya kiyā kyōṅki sīṛhī nīchē bhī jarūr utarnā hai .

³¹You ruled for half a cycle because you definitely had to come down the ladder.

²⁶Satyug sē trētā phir dvāpar-kaliyug mē̃ ānā hai - yah bhūlō nahī̃ .

³²Do not forget that you had to go from the golden age to the silver age and then the copper and iron ages.

²⁷Apnī hār aur jīt key|kī jō history hai unkō yād karō .

³³Remember the history of your victory and defeat.

²⁸Bachchē jāntē haĩ ham satyug mē̃ satōpradhān , sukhdhām K|kē vāsī thē .

³⁴You children know that, in the golden age, you were satopradhan residents of the land of happiness.

²⁹Phir punarjanma lētē-lētē duḥkhdhām mē̃ jaṛjaṛībhūt avasthā mē̃ ā pahũchē haĩ .

³⁵Then, after taking rebirth, you have come into the stage of total decay in the land of sorrow.

³⁰Ab phir tum ātmāō̃ kō bāp sē śhrīmat miltī hai kyōṅki ātmā-paramātmā alag rahē … tum bachchē bahutkāl alag rahē hō .

³⁶You souls are now receiving shrimat from the Father once again because souls have remained separated from the Supreme Soul for a long time. ³⁷You children have remained separated for a long time.

³¹Pahlē-pahlē tum bichhuṛē phir sukh kā part bajātē āyē .

³⁸You were the first ones to become separated and you then continued to play your parts of happiness.

³²Phir tumhārā rājya-bhāgya chhīnā gayā . ³³Duḥkh K|kē part mē̃ ā gayē .

³⁹Then your fortune of the kingdom was snatched away; you played parts of sorrow.

³⁴Ab tum bachchō̃ kō phir sē rājya bhāgya lēnā hai sukh-śhānti kā .

⁴⁰You children now have to claim your fortune of the kingdom of happiness and peace once again.

³⁵Ātmāyē̃ kahtī haĩ viśhva mē̃ śhānti hō .

⁴¹Souls say that there should be peace in the world.

³⁶Is samay tamōpradhān hōnē kāraṇ viśhva mē̃ aśhānti hai .

⁴²At this time, because of it being tamopradhan, there is peacelessness in the world.

³⁷Yah bhī śhānti aur aśhānti , duḥkh aur sukh kā khēl hai .

⁴³This is a play of peace and peacelessness, happiness and sorrow.

³⁸Tum jāntē hō 5 hajār varṣh pahlē viśhva mē̃ śhānti thī .

⁴⁴You know that there was peace in the world 5000 years ago.

³⁹Mūlvatan tō hai hī śhāntidhām .

⁴⁵The incorporeal world is the land of peace.

⁴⁰Jahā̃ ātmāyē̃ rahtī haĩ vahā̃ tō aśhānti kā praśhna hī nahī̃ .

⁴⁶There is no question of peacelessness where souls reside.

⁴¹Satyug mē̃ viśhva mē̃ śhānti thī phir girtē-girtē aśhānti hō gaī .

⁴⁷In the golden age, there was peace in the world and then, by your falling down, there was peacelessness.

⁴²Ab sārē viśhva mē̃ śhānti sab chāhtē haĩ .

⁴⁸Everyone now wants there to be peace in the world.

⁴³Brahm mahatatva kō viśhva nahī̃ kahē̃gē .

⁴⁹The great element of brahm cannot be called a world.

⁴⁴Unkō brahmāṇḍ kahā jātā hai , jahā̃ tum ātmāyē̃ nivās kartī hō .

⁵⁰That is called Brahmand where you souls reside. ⁵¹The original religion of souls is peace.

⁴⁵Ātmā kā svadharm hai śhānt . ⁴⁶Śharīr sē ātmā alag hōnē sē śhānt hō jātī hai phir dūsrā śharīr lē tab churpur karē .

⁵²When a soul separates from his body he becomes peaceful and only when he takes another body does he make any sound or movement.

⁴⁷Ab tum bachchē yahā̃ kisliē āyē hō  ?

⁵³Why have you children now come here?

⁴⁸Kahtē haĩ - bābā , apnē śhāntidhām , sukhdhām mē̃ lē chalō .

⁵⁴You say: Baba, take us to our land of peace and land of happiness.

⁴⁹Śhānti athavā muktidhām mē̃ sukh-duḥkh kā part nahī̃ hai .

⁵⁵There is no part of happiness or sorrow in the land of peace or land of liberation.

⁵⁰Satyug hai sukhdhām , kaliyug hai duḥkhdhām . ⁵¹Utartē kaisē haĩ  ?

⁵⁶The golden age is a land of happiness and the iron age is a land of sorrow.

⁵²Vah tō sīṛhī mē̃ dikhāyā hai .

⁵⁷How you come down is shown in the picture of the ladder.

⁵³Tum sīṛhī utartē hō phir ēk hī bār chaṛhtē hō .

⁵⁸You come down the ladder. ⁵⁹You only climb up once.

⁵⁴Pāvan ban chaṛhtē hō aur patit ban utartē hō .

⁶⁰You climb up when you become pure and you come down when you become impure.

⁵⁵Pāvan bannē bigar chaṛh nahī̃ saktē hō , isliē pukārtē haĩ - bābā , ākar hamkō pāvan banāō .

⁶¹Without becoming pure, you cannot climb. ⁶²This is why you call out: Baba, come and make us pure.

⁵⁶Tum pahlē pāvan śhāntidhām mē̃ jākar phir sukhdhām mē̃ āyēṅgē .

⁶³You will first go to the pure land of peace and then go to a land of happiness.

⁵⁷Pahlē hai sukh , pīchhē hai duḥkh .

⁶⁴First, there is happiness and then there is sorrow.

⁵⁸Sukh key|kī margin jyādā hai .

⁶⁵There is a greater margin of happiness.

⁵⁹Equal hō phir tō kōī fāydā hī nahī̃ . ⁶⁰Jaisē phāltū hō jāyē .

⁶⁶There would be no benefit if they were equal; it would be useless then.

⁶¹Bāp samjhātē haĩ yah jō drama banā huā hai usmē̃ 3/4 sukh hai , bākī 1/4 kuchh na kuchh duḥkh hai , isliē iskō sukh-duḥkh kā khēl kahā jātā hai .

⁶⁷The Father explains: In this predestined drama, there is three quarters happiness and one quarter sorrow. ⁶⁸There is a little sorrow. ⁶⁹This is why this is called a play of happiness and sorrow.

⁶²Bāp jāntē haĩ mujh bāp kō sivāē tum bachchō̃ K|kē kōī jān nahī̃ saktē .

⁷⁰The Father knows that no one, apart from you children, can know Him.

⁶³Mainnē hī tumkō apnā parichay diyā hai aur sr̥iṣhṭi K|kē ādi-madhy-ant kā parichay diyā hai .

⁷¹I have given you My own introduction and also the introduction of the beginning, middle and end of the world.

⁶⁴Tumkō nāstik sē āstik banā diyā hai .

⁷²I have made you into theists from atheists.

⁶⁵Tīnō̃ lōkō̃ kō bhī tum jāntē hō .

⁷³You know the three worlds.

⁶⁶Bhāratvāsī tō kalp key|kī āyu bhī nahī̃ jāntē .

⁷⁴The people of Bharat do not even know the duration of each cycle.

⁶⁷Ab tum hī jāntē hō bābā hamkō phir sē paṛhātē haĩ .

⁷⁵Only you know that Baba is now once again teaching you.

⁶⁸Bāp gupta vēṣh mē̃ parāyē dēśh mē̃ āyē haĩ .

⁷⁶The Father has come into the foreign land in an incognito costume.

⁶⁹Bābā bhī gupta hai .

⁷⁷Baba is also incognito.

⁷⁰Manuṣhya apnī dēh kō jāntē haĩ , ātmā kō jāntē nahī̃ .

⁷⁸People know themselves physically, but they don’t know their souls.

⁷¹Ātmā avināśhī , dēh vināśhī hai .

⁷⁹Each soul is imperishable and bodies are perishable.

⁷²Ātmā aur ātmā K|kē bāp kō tumhē̃ kabhī bhūlnā nahī̃ chāhiē .

⁸⁰You should never forget your souls or the Father of souls.

⁷³Ham bēhad K|kē bāp sē varsā lē rahē haĩ .

⁸¹We are claiming our inheritance from the unlimited Father.

⁷⁴Varsā tab milēgā jab pavitra banē̃gē .

⁸²You will receive your inheritance when you become pure.

⁷⁵Is rāvaṇ rājya mē̃ tum patit hō isliē bāp kō pukārtē hō .

⁸³You are impure in this kingdom of Ravan and this is why you call out to the Father.

⁷⁶Dō bāp haĩ .

⁸⁴You have two fathers.

⁷⁷Parampitā paramātmā sabhī ātmāō̃ kā ēk bāp hai .

⁸⁵The Supreme Father, the Supreme Soul, is the one Father of all souls.

⁷⁸Aisē nahī̃ , brothers hī sab bāp haĩ .

⁸⁶It isn’t that all brothers are the Father.

⁷⁹Jab-jab bhārat par ati dharm glāni hōtī hai , jab sabhī dharmō̃ kā jō pārlaukik bāp hai , unkō bhūl jātē haĩ , tab hī bāp ātē haĩ .

⁸⁷When there is extreme defamation of religion in Bharat, when everyone forgets the parlokik Father of the souls of all religions, it is then that He comes.

⁸⁰Yah bhī khēl hai .

⁸⁸This is also a play.

⁸¹Jō kuchh hōtā hai khēl repeat hōtā rahtā hai .

⁸⁹Whatever happens in a drama continues to repeat.

⁸²Tum ātmāyē̃ kitnā vārī part bajānē ātī aur jātī hō , yah nāṭak anādi jū̃ misal chaltā rahtā hai .

⁹⁰You souls come to play your parts and then go back so many times. ⁹¹This drama continues to move like a louse eternally; it never ends.

⁸³Kabhī band nahī̃ hōtā . ⁸⁴Ṭik-ṭik hōtī rahtī hai parantu ēk ṭik na milē dūsrē sē .

⁹²It continues to tick away, but one tick cannot be the same as another.

⁸⁵Kaisā wonderful nāṭak hai .

⁹³It is such a wonderful drama.

⁸⁶Second-second jō kuchh sārī sr̥iṣhṭi mē̃ hōtā rahtā hai vah phir repeat hōgā .

⁹⁴Second by second, whatever happens in the world, it will then repeat.

⁸⁷Jō her|har dharm K|kē mukhya pārṭdhārī haĩ unkā batātē haĩ .

⁹⁵The main actors of every religion are all shown.

⁸⁸Vah sab apnā-apnā dharm sthāpan kartē haĩ .

⁹⁶Each of them establishes his own religion.

⁸⁹Rājdhānī nahī̃ sthāpan kartē haĩ .

⁹⁷They don’t establish a kingdom.

⁹⁰Ēk parampitā paramātmā dharm bhī sthāpan kartē aur rājdhānī athavā dynasty bhī sthāpan kartē haĩ .

⁹⁸It is only the Supreme Father who establishes a religion and a kingdom and a dynasty too.

⁹¹Vah tō dharm sthāpan kartē haĩ , unkē pichhāṛī sabkō ānā hai .

⁹⁹Those people establish a religion and everyone has to follow them down.

⁹²Sabkō lē kaun jātā hai  ?

¹⁰⁰Who takes everyone back?

⁹³Bāp .

¹⁰¹The Father.

⁹⁴Kōī tō bahut thōṛā part bajāyā aur ḵẖalās .

¹⁰²Some play very short parts and they are then over.

⁹⁵Jaisē jīv jantu , nikalē aur marē .

¹⁰³Like insects and germs, they emerge and die.

⁹⁶Unkī tō jaisē drama mē̃ bāt hī nahī̃ .

¹⁰⁴It is as though they don’t have any significance in the drama.

⁹⁷Attention kis taraph jātā hai  ?

¹⁰⁵Where is your attention drawn to?

⁹⁸Ēk tō creator taraph jāyēgā , jisē sab kahtē haĩ ō god father , hē parampitā paramātmā .

¹⁰⁶To the Creator to whom everyone says: O God, the Father! ¹⁰⁷O Supreme Father, Supreme Soul!

⁹⁹Vō sabhī ātmāō̃ kā pitā hai .

¹⁰⁸He is the Father of all souls.

¹⁰⁰Pahlē ādi sanātan dēvī-dēvtā dharm thā .

¹⁰⁹At first, there was the original eternal deity religion.

¹⁰¹Yah kitnā baṛā bēhad kā jhāṛ hai .

¹¹⁰This is such a big unlimited tree.

¹⁰²Kitnē mat matāntar , kitnī variety chījē̃ nikalī huī haĩ .

¹¹¹There are so many opinions, and such a variety of things have emerged.

¹⁰³Gintī karnā muśhkil hō jātā hai .

¹¹²It becomes difficult even to count them.

¹⁰⁴Foundation hai nahī̃ .

¹¹³There is no foundation.

¹⁰⁵Bākī sab khaṛē haĩ .

¹¹⁴All the rest are still here.

¹⁰⁶Bāp kahtē haĩ - mīṭhē-mīṭhē bachchō̃ , maĩ ātā hī tab hū̃ jabki anēk dharm haĩ , ēk dharm nahī̃ hai .

¹¹⁵The Father says: Sweetest children, I come when all other religions are here, but the one religion doesn’t exist.

¹⁰⁷Foundation prāyaḥ lōp hai . ¹⁰⁸Sirph chitra khaṛē haĩ .

¹¹⁶The foundation has disappeared and just their images remain.

¹⁰⁹Ādi sanātan thā hī ēk dharm .

¹¹⁷There was just the one original eternal religion.

¹¹⁰Bākī sab bād mē̃ ātē haĩ .

¹¹⁸All the rest came later.

¹¹¹Trētā mē̃ bahut haĩ jō svarg mē̃ nahī̃ ātē .

¹¹⁹There are many in the silver age who don’t go to heaven.

¹¹²Tum ab purūṣhārth kartē hō ham svarg naī duniyā mē̃ jāyē̃ .

¹²⁰You are now making effort to go to heaven, the new world.

¹¹³Bāp kahtē haĩ svarg mē̃ tum tab āyēṅgē jab mērē kō yād kar pāvan banē̃gē aur daivīguṇ dhāraṇ karē̃gē .

¹²¹The Father says: You will go to heaven when you remember Me and become pure and also imbibe divine virtues.

¹¹⁴Bākī jhāṛ key|kī ṭāl-ṭāliyā̃ tō anēk haĩ .

¹²²However, there are many branches and twigs of the tree.

¹¹⁵Bachchō̃ kō jhāṛ kā bhī patā paṛā hai ki ham sab ādi sanātan dēvī-dēvtāyē̃ svarg mē̃ thē .

¹²³You children know the tree and how all of those original eternal deities existed in heaven.

¹¹⁶Ab svarg hai nahī̃ . ¹¹⁷Abhī nark hai .

¹²⁴Now, heaven no longer exists; it is now hell.

¹¹⁸Tab bāp nē praśhnāvalī banāī thī ki apnē dil sē pūchhō - ham satyugī svargvāsī haĩ yā kaliyugī narkvāsī haĩ  ?

¹²⁵This is why the Father has had the questionnaire made: Ask your heart whether you are a golden-aged resident of heaven or an iron-aged resident of hell.

¹¹⁹Satyug sē nīchē kaliyug mē̃ utartē hō  ?

¹²⁶You have come down from the golden age to the iron age.

¹²⁰Phir ūpar kaisē jāyēṅgē  ?

¹²⁷In that case, how will you go up again?

¹²¹Bāp śhikṣhā dētē haĩ . ¹²²Tum tamōpradhān sē satōpradhān kaisē banē̃gē  ?

¹²⁸The Father is giving you teachings: How will you become satopradhan from tamopradhan?

¹²³Apnē kō ātmā samajh mujhē yād karō tō yōg agni sē tumhārē pāp kaṭ jāyēṅgē .

¹²⁹Consider yourselves to be souls and remember Me and your sins will be cut away in this fire of yoga.

¹²⁴Kalp pahlē bhī tumkō gyān sikhlākar dēvtā banāyā thā , abhī tum tamōpradhān ban paṛē hō .

¹³⁰I taught you this knowledge in the previous cycle too and made you into deities. ¹³¹You have now become tamopradhan.

¹²⁵Phir jarūr kōī tō satōpradhān banānē vālā hōgā .

¹³²Then, there must definitely be someone who makes you satopradhan.

¹²⁶Patit-pāvan kōī manuṣhya tō hō na sakē .

¹³³No human being can be the Purifier.

¹²⁷Hē patit-pāvan , hē bhagvān jab kahtē hō tō buddhi ūpar chalī jātī hai .

¹³⁴When people say, “O Purifier! ¹³⁵O God!” their intellects go up above.

¹²⁸Vah hai nirākār .

¹³⁶He is the Incorporeal.

¹²⁹Bākī sab haĩ pārṭdhārī . ¹³⁰Sab punarjanma lētē rahtē haĩ .

¹³⁷All the rest are actors; they continue to take rebirth.

¹³¹Maĩ punarjanma rahit hū̃ .

¹³⁸I am beyond rebirth.

¹³²Yah drama banā huā hai , iskō kōī nahī̃ jāntē .

¹³⁹This drama is predestined. ¹⁴⁰No one knows it.

¹³³Tum bhī nahī̃ jāntē thē .

¹⁴¹You, too, didn’t know it.

¹³⁴Ab tumkō svadarśhan chakradhārī kahā jātā hai .

¹⁴²You are now called spinners of the discus of self-realisation.

¹³⁵Tum apnē sva ātmā K|kē dharm mē̃ ṭhaharō .

¹⁴³You remain stable in the religion of souls.

¹³⁶Apnē kō ātmā niśhchay karō .

¹⁴⁴Have the faith that you are souls.

¹³⁷Bāp samjhātē haĩ yah sr̥iṣhṭi chakra kaisē phirtā hai , isliē tumhārā nām hai svadarśhan chakradhārī aur kōī kō yah gyān nahī̃ hai .

¹⁴⁵The Father explains how this world cycle turns. ¹⁴⁶This is why you are called spinners of the discus of self-realisation. ¹⁴⁷No one else has this knowledge.

¹³⁸Tō tumkō bahut khuśhī hōnī chāhiē .

¹⁴⁸So, you should have a lot of happiness.

¹³⁹Bāp hamārā teacher bhī hai .

¹⁴⁹The Father is our Teacher.

¹⁴⁰Bahut mīṭhā bābā hai .

¹⁵⁰He is a very sweet Baba.

¹⁴¹Bābā jaisā mīṭhā aur kōī nahī̃ .

¹⁵¹There is no one as sweet as Baba.

¹⁴²Tum pārlaukik bāp K|kē bachchē parlōk mē̃ rahnē vālī ātmāyē̃ hō .

¹⁵²You children of the parlokik Father are the souls who reside in the world beyond (Parlok).

¹⁴³Bāp bhī paramdhām mē̃ rahtē haĩ .

¹⁵³The Father too resides in the supreme abode.

¹⁴⁴Jaisē laukik bāp bachchō̃ kō janm dē pālnā kar pichhāṛī mē̃ sab-kuchh dē jātē haĩ kyōṅki bachchē vāris haĩ , yah kāydā hai .

¹⁵⁴A physical father has children, sustains them and gives them everything at the end because they are his heirs. ¹⁵⁵That is a rule.

¹⁴⁵Tum jō bēhad bāp K|kē bachchē bantē hō , bāp kahtē haĩ ab sabkō vāpis vāṇī sē parē ghar jānā hai .

¹⁵⁶Similarly, you too have become the children of the unlimited Father. ¹⁵⁷The Father says: Now, everyone has to go beyond sound to their home.

¹⁴⁶Vahā̃ hai silence phir movie , phir talkie .

¹⁵⁸There, there is silence, then movie and then talkie.

¹⁴⁷Bachchiyā̃ sūkṣhmavatan mē̃ jātī haĩ , sākṣhātkār hōtā hai .

¹⁵⁹Some children go to the subtle region and have visions.

¹⁴⁸Ātmā nikal nahī̃ jātī .

¹⁶⁰The souls do not leave their bodies.

¹⁴⁹Drama mē̃ jō nūndh hai vah second-second repeat hōtā hai .

¹⁶¹Whatever is fixed in the drama, it repeats second by second.

¹⁵⁰Ēk second na milē dūsrē sē .

¹⁶²One second cannot be the same as another.

¹⁵¹Jō bhī manuṣhya kā part chaltā hai , achchhā vā burā , sab nūndh hai .

¹⁶³Whatever part each human being plays, good or bad it is fixed.

¹⁵²Satyug mē̃ achchhā , kaliyug mē̃ burā part bajātē haĩ .

¹⁶⁴In the golden age, the parts are good and in the iron age, the part is bad.

¹⁵³Kaliyug mē̃ manuṣhya duḥkhī hōtē haĩ .

¹⁶⁵People in the iron age are very unhappy.

¹⁵⁴Rām rājya mē̃ chhī-chhī bātē̃ nahī̃ hōtī .

¹⁶⁶Dirty things do not exist in the kingdom of Rama.

¹⁵⁵Rām rājya aur rāvaṇ rājya ikaṭṭhā nahī̃ hōtā .

¹⁶⁷The kingdom of Rama and the kingdom of Ravan cannot exist at the same time.

¹⁵⁶Drama kō na jānnē kāraṇ kahtē haĩ duḥkh-sukh paramātmā dētē haĩ .

¹⁶⁸Because of not knowing the drama, they say that God gives both happiness and sorrow.

¹⁵⁷Jaisē śhivbābā kā kiskō patā nahī̃ , vaisē rāvaṇ kā bhī kiskō patā nahī̃ .

¹⁶⁹Just as no one knows Shiv Baba, so, too, no one knows Ravan.

¹⁵⁸Śhiv jayantī her|har varṣh manātē haĩ , tō rāvaṇ marantī bhī her|har varṣh manātē haĩ .

¹⁷⁰They celebrate the birthday of Shiva every year and they also celebrate the death of Ravan every year.

¹⁵⁹Ab bēhad kā bāp apnā parichay dē rahē haĩ ki apnē kō ātmā samajh mujh bāp kō yād karō .

¹⁷¹The unlimited Father is now giving you His introduction: Consider yourselves to be souls and remember Me, your Father.

¹⁶⁰Bāp tō bahut mīṭhā hai .

¹⁷²The Father is very sweet.

¹⁶¹Bābā apnī mahimā baiṭh thōṛēhī karē̃gē , jinkō sukh miltā hai vah mahimā kartē haĩ .

¹⁷³Baba would not sit and sing His own praise. ¹⁷⁴Those who receive happiness from Him sing His praise.

¹⁶²Tum bachchō̃ kō bāp sē varsā miltā hai .

¹⁷⁵You children receive the inheritance from the Father.

¹⁶³Bāp pyār kā sāgar hai .

¹⁷⁶The Father is the Ocean of Love.

¹⁶⁴Phir satyug mē̃ tum pyārē mīṭhē bantē hō .

¹⁷⁷Then, in the golden age, you are lovely and sweet.

¹⁶⁵Kōī bōlē vahā̃ bhī tō vikār ādi haĩ , bōlō vahā̃ rāvaṇ rājya hī nahī̃ .

¹⁷⁸If someone says that the vices etc. exist there too, tell him that there is no kingdom of Ravan there.

¹⁶⁶Rāvaṇ rājya dvāpar sē hōtā hai .

¹⁷⁹The kingdom of Ravan started to exist in the copper age.

¹⁶⁷Kitnā achchhī rīti samjhātē haĩ .

¹⁸⁰Everything is explained to you so well.

¹⁶⁸World key|kī history-geography kō aur kōī jāntē hī nahī̃ .

¹⁸¹No one else knows the history and geography of the world.

¹⁶⁹Is samay hī tumkō samjhātē haĩ .

¹⁸²Only at this time is it explained to you.

¹⁷⁰Phir tum dēvtā ban jātē hō .

¹⁸³You then then become deities.

¹⁷¹Dēvtāō̃ sē ūñch kōī hai nahī̃ , isliē vahā̃ gurū karnē key|kī darkār nahī̃ .

¹⁸⁴There is no one higher than the deities. ¹⁸⁵This is why there is no need to adopt gurus there.

¹⁷²Yahā̃ tō ḍhēr gurū haĩ .

¹⁸⁶Here, there are so many gurus.

¹⁷³Satgurū hai ēk .

¹⁸⁷There is only the one Satguru.

¹⁷⁴Sikkh lōg bhī kahtē haĩ satgurū akāl .

¹⁸⁸Sikhs speak of the Immortal Satguru.

¹⁷⁵Akāl mūrt hai hī satgurū .

¹⁸⁹Only the Satguru is the Immortal Image.

¹⁷⁶Vah kālō̃ kā kāl mahākāl hai .

¹⁹⁰He is the Death of all Deaths, the Great Death.

¹⁷⁷Vah kāl tō ēk kō lē jātē haĩ .

¹⁹¹That death comes and takes one person away.

¹⁷⁸Bāp kahtē haĩ maĩ tō sabkō lē jātā hū̃ .

¹⁹²The Father says: I take everyone back.

¹⁷⁹Pavitra banākar pahlē sabkō śhāntidhām aur sukhdhām mē̃ lē jātā hū̃ .

¹⁹³I make you all pure and first take you to the land of peace and then send you to the land of happiness.

¹⁸⁰Agar mērā bankar phir māyā K|kē ban jātē haĩ , tō kahā jātā hai gurū kā nindak ṭhaur na pāyē .

¹⁹⁴It is said of those who belong to Me and then belong to Maya: Those who defame the Satguru cannot claim a high status.

¹⁸¹Vah svarg kā sampūrṇ sukh nahī̃ pā sakē̃gē , prajā mē̃ chalē jāyēṅgē .

¹⁹⁵They would not be able to receive the full happiness of heaven; they would become part of the subjects.

¹⁸²Bāp kahtē haĩ - bachchē , mērī nindā nahī̃ karāō .

¹⁹⁶The Father says: Children, do not have Me defamed.

¹⁸³Maĩ tumkō svarg kā mālik banātā hū̃ tō daivīguṇ bhī dhāraṇ karnē haĩ .

¹⁹⁷I make you into the masters of heaven and so you also have to imbibe divine virtues.

¹⁸⁴Kiskō duḥkh nahī̃ dēnā .

¹⁹⁸You mustn’t cause sorrow for anyone.

¹⁸⁵Bāp kahtē haĩ maĩ āyā hī hū̃ tumkō sukhdhām kā mālik banānē .

¹⁹⁹The Father says: I have come to make you into the masters of the land of happiness.

¹⁸⁶Bāp hai pyār kā sāgar , manuṣhya haĩ duḥkh dēnē K|kē sāgar .

²⁰⁰The Father is the Ocean of Love whereas human beings cause oceans of sorrow.

¹⁸⁷Kām kaṭārī chalākar ēk-dō kō duḥkh dētē haĩ .

²⁰¹They use the sword of lust and cause sorrow for one another.

¹⁸⁸Vahā̃ tō yah bātē̃ haĩ nahī̃ .

²⁰²These things do not exist there.

¹⁸⁹Vahā̃ hai hī rām rājya .

²⁰³There, it is the kingdom of Rama.

¹⁹⁰Yōgbal sē bachchē paidā hōtē haĩ .

²⁰⁴Children are born through the power of yoga.

¹⁹¹Is yōgbal sē tum sārē viśhva kō pavitra banātē hō .

²⁰⁵With this power of yoga, you make the whole world pure.

¹⁹²Tum warriors hō parantu unknown .

²⁰⁶You are warriors, but unknown.

¹⁹³Tum bahut nāmīgrāmī bantē hō phir bhakti mārg mē̃ tum dēviyō̃ K|kē kitnē mandir bantē haĩ .

²⁰⁷You become very well known and then, on the path of devotion, so many temples are built to you goddesses.

¹⁹⁴Kahtē haĩ amr̥it kā kalaṣh mātāō̃ K|kē sir par rakhā .

²⁰⁸It is said that the urn of nectar is placed on the heads of the mothers.

¹⁹⁵Gaū mātā kahtē haĩ , yah hai gyān .

²⁰⁹It is said: The mother cow.

¹⁹⁶Pānī key|kī bāt nahī̃ .

²¹⁰This is knowledge.

¹⁹⁷Tum hō śhiv śhakti sēnā .

²¹¹It is not a question of water.

¹⁹⁸Vah lōg phir copy kar kitnē gurū bankar baiṭhē haĩ .

²¹²You are the Shiv Shakti Army. ²¹³Those people copy you and become gurus.

¹⁹⁹Ab tō tum sach key|kī naīyā mē̃ baiṭhē hō .

²¹⁴You are now sitting in the boat of truth.

²⁰⁰Gātē haĩ naīyā mērī pār lagāō .

²¹⁵People sing: Take my boat across.

²⁰¹Ab khivaiyā milā hai pār lē jānē .

²¹⁶You have now found the Boatman to take your boat across.

²⁰²Vēśhyālay sē śhivālay mē̃ lē jātē haĩ .

²¹⁷He takes you from the brothel to Shivalaya.

²⁰³Unkō bāgvān bhī kahtē haĩ , kāṇṭō̃ K|kē jaṅgal kō phūlō̃ kā bagīchā banātē haĩ .

²¹⁸He is also called the Master of the Garden. ²¹⁹He makes this forest of thorns into that garden of flowers.

²⁰⁴Vahā̃ sukh hī sukh hai . ²⁰⁵Yahā̃ hai duḥkh .

²²⁰There, there is nothing but happiness, whereas here there is sorrow.

²⁰⁶Bābā nē jō parchē chhapānē kē liē kahā hai usmē̃ likhā hai - apnē dil sē pūchhō svargvāsī hō yā narkvāsī  ?

²²¹It is written on the leaflet that Baba has asked you to get printed: Ask your heart: Are you a resident of heaven or a resident of hell?

²⁰⁷Bahut praśhna pūchh saktē hō .

²²²You can ask many questions.

²⁰⁸Sab kahtē haĩ bhraṣhṭāchār hai tō jarūr kōī samay śhrēṣhṭhāchārī bhī hōṅgē  !

²²³Everyone says that there is corruption. ²²⁴Surely, at some time, there must have been elevated beings too.

²⁰⁹Vah dēvtāyē̃ thē , ab nahī̃ haĩ .

²²⁵There were deities but they don’t exist now.

²¹⁰Jab dēvī-dēvtā dharm prāyaḥ lōp hō jātā hai tō bhagvān kō ānā paṛtā hai , ēk dharm key|kī sthāpanā karnē .

²²⁶It is when the deity religion disappears that God has to come to establish the one religion.

²¹¹Gōyā tum apnē liē svarg key|kī sthāpanā kar rahē hō śhrīmat sē .

²²⁷Therefore, you are establishing heaven for yourselves by following shrimat.

²¹²Achchhā  !

²²⁸Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²¹⁶1 ) bāp samān pyār kā sāgar bannā hai . ²¹⁷Duḥkh kā sāgar nahī̃ .

²³² 1. Become an ocean of love, like the Father, not an ocean of sorrow.

²¹⁸Bāp key|kī nindā karānē vālā kōī bhī karma nahī̃ karnā hai .

²³³Don’t perform any acts that would have the Father defamed.

²¹⁹Bahut mīṭhā pyārā bannā hai .

²³⁴Become very sweet and lovely.

²²⁰2 ) yōgbal sē pavitra bankar phir dūsrō̃ kō bhī banānā hai .

²³⁵ 2. Become pure with the power of yoga and also enable others to become that.

²²¹Kāṇṭō̃ K|kē jaṅgal kō phūlō̃ kā bagīchā banānē key|kī sēvā karnī hai .

²³⁶Do the service of changing this forest of thorns into that garden of flowers.

²²²Sadā khuśhī mē̃ rahnā hai ki hamārā mīṭhā bābā bāp bhī hai tō teacher bhī hai .

²³⁷Remain constantly happy that your sweet Baba is the Father and also the Teacher.

²²³Un jaisā mīṭhā kōī nahī̃ .

²³⁸No one is as sweet as He is.

²²⁴Vardān  : paramātma dulār kō prāpt karnē vālē ab K|kē sō bhaviṣhya K|kē rāj dulārē bhav

²³⁹Blessing: May you be the royal beloved ones at the present time who receive God’s love and affection and thereby in the future too.

²²⁵Saṅgamyug par āp bhāgyavān bachchē hī dilārām K|kē dulār K|kē pātr hō .

²⁴⁰ At the confluence age, only you fortunate children are worthy of receiving love and affection from the Comforter of Hearts.

²²⁶Yah paramātma dulār kōṭō̃ mē̃ kōī ātmāō̃ kō hī prāpt hōtā hai .

²⁴¹Only a handful out of multi-millions receive this love and affection from God.

²²⁷Is divya dulār dvārā rāj dulārē ban jātē hō .

²⁴²With this divine love and affection, you become royal, beloved ones.

²²⁸Rājdulārē arthāt ab bhī rājē aur bhaviṣhya K|kē bhī rājē .

²⁴³Royal, beloved ones means to be royal now and royal in the future too.

²²⁹Bhaviṣhya sē bhī pahlē ab svarājya adhikārī ban gayē .

²⁴⁴Even before becoming those in the future, you have become self-sovereigns at this time.

²³⁰Jaisē bhaviṣhya rājya kī mahimā hai ēk rājya , ēk dharm … aisē abhī sarv karmēndriyō̃ par ātmā kā ēk chatra rājya hai .

²⁴⁵Just as the praise of the future kingdom is: “One kingdom, one religion”, in the same way, each soul’s kingdom here is united under one canopy, over all the physical senses.

²³¹Slōgan  : apnī sūrat sē bāp key|kī sīrat dikhānē vālē hī paramātma snēhī haĩ .

²⁴⁶Slogan: Those who show the Father’s character through their faces are the ones who are loved by God.

²⁴⁷*** Om Shanti ***