बुधवार 7 फ़रवरी 2024 की दैनिक मुरली

⁰07-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 07/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ātma-abhimān viśhva kā mālik banātā hai , dēh-abhimān kaṅgāl banā dētā hai , isliē ātma-abhimānī bhav ' '

¹Essence: Sweet children, soul consciousness makes you into the masters of the world whereas body consciousness makes you poverty-stricken. ²Therefore, may you be soul conscious.

²Praśhna  : kaun-sā abhyās aśharīrī bannē mē̃ bahut madad kartā hai  ?

³Question: Which practice helps you a lot to become bodiless?

³Uttar  : apnē kō sadā actor samjhō , jaisē actor part pūrā hōtē hī vastra utār dētē haĩ , aisē tum bachchō̃ kō bhī yah abhyās karnā hai , karma pūrā hōtē hī purānā vastra ( śharīr ) chhōṛ aśharīrī hō jāō .

⁴Answer: Constantly consider yourselves to be actors. ⁵Just as an actor takes off his costume as soon as his part is over, in the same way, you children also have to practise this. ⁶As soon as you finish performing your acts, take off your costumes (bodies) and become bodiless.

⁴Ātmā bhāī hai , yah abhyās kartē rahō .

⁷Continue to practise being brother souls.

⁵Yahī pāvan bannē kā sahaj sādhan hai .

⁸This is an easy way to become pure.

⁶Śharīr kō dēkhnē sē criminal khyālāt chaltē haĩ isliē aśharīrī bhav .

⁹By looking at the bodies, there are criminal thoughts. ¹⁰Therefore, may you be bodiless.

⁷Ōm śhānti .

¹¹Om shanti.

⁸Bāp baiṭh bachchō̃ kō samjhātē haĩ kyōṅki bahut bēsamajh ban gayē haĩ .

¹²The Father sits here and explains to you children because you have become very senseless.

⁹5 hajār varṣh pahlē bhī tumkō samjhāyā thā aur daivī karma bhī sikhlāyē thē .

¹³This was also explained to you 5000 years ago and you were also taught how to perform divine acts.

¹⁰Tum dēvī-dēvtā dharm mē̃ āyē thē phir drama plan anusār punarjanma lētē-lētē aur kalāyē̃ kamtī hōtē-hōtē yahā̃ practically bilkul hī nil kalā hō gaī hai , kyōṅki yah hai hī tamōpradhān rāvaṇ rājya .

¹⁴You went into the deity religion and then, according to the drama plan, you continued to take rebirth. ¹⁵Your degrees decreased and you have now reached the stage where there are practically nil degrees remaining because this is the tamopradhan kingdom of Ravan.

¹¹Yah rāvaṇ rājya bhī pahlē satōpradhān thā .

¹⁶Before this kingdom of Ravan, everything was at first satopradhan.

¹²Phir satō , rajō , tamō banā hai .

¹⁷Then, it went through the stages of sato, rajo and tamo.

¹³Ab tō bilkul hī tamōpradhān hai .

¹⁸It has now become completely tamopradhan.

¹⁴Ab iskā ant hai .

¹⁹It is now the end of it.

¹⁵Rāvaṇ rājya kō kahā jātā hai āsurī rājya .

²⁰The kingdom of Ravan is called the devilish kingdom.

¹⁶Rāvaṇ kō jalānē kā fashion bhārat mē̃ hai .

²¹In Bharat there is the fashion of burning Ravan.

¹⁷Rām rājya aur rāvaṇ rājya bhī bhāratvāsī kahtē haĩ .

²²Only the people of Bharat speak of the kingdom of Rama and the kingdom of Ravan.

¹⁸Rām rājya hōtā hī hai satyug mē̃ . ¹⁹Rāvaṇ rājya hai kaliyug mē̃ .

²³The kingdom of Rama exists in the golden age and the kingdom of Ravan exists in the iron age.

²⁰Yah baṛī samajhnē key|kī bātē̃ haĩ .

²⁴These matters have to be understood.

²¹Bābā kō wonder lagtā hai achchhē-achchhē bachchē pūrī rīti na samajhnē K|kē kāraṇ apnī takdīr kō lakīr lagā dētē haĩ .

²⁵Baba is amazed that very good children cross out the line of their fortune because they don’t fully understand.

²²Rāvaṇ K|kē avguṇ chaṭak paṛtē haĩ .

²⁶The defects of Ravan cling to them.

²³Daivī guṇō̃ kā khud bhī varṇan kartē haĩ .

²⁷They themselves speak of divine virtues.

²⁴Bāp nē samjhāyā hai tum vō hī dēvtāyē̃ thē .

²⁸The Father has explained to you that you were those same deities.

²⁵Tumnē hī 84 janm bhōgē haĩ .

²⁹You have experienced 84 births.

²⁶Tumkō fark batāyā hai - tum kyō̃ tamōpradhān banē hō .

³⁰This difference and how you have become tamopradhan has been explained to you.

²⁷Yah hai rāvaṇ rājya .

³¹This is the kingdom of Ravan.

²⁸Rāvaṇ hai sabsē baṛā duśhman , jisnē hī bhārat kō itnā kaṅgāl tamōpradhān banāyā hai .

³²Ravan is the greatest enemy and has made Bharat poverty-stricken and tamopradhan.

²⁹Rām rājya mē̃ itnē ādmī nahī̃ hōtē haĩ .

³³There aren’t so many people in the kingdom of Rama.

³⁰Vahā̃ tō ēk dharm hōtā hai .

³⁴There is just the one religion there.

³¹Yahā̃ tō sabmē̃ bhūtō̃ key|kī pravēśhtā hai . ³²Krōdh , lōbh , mōh kā bhūt hai nā .

³⁵Here, there is the influence of evil spirits over everyone; there are the evil spirits of anger, greed and attachment.

³³Ham avināśhī haĩ , yah śharīr vināśhī hai - yah bhūl jātē haĩ .

³⁶You forget that you are imperishable and that bodies are perishable.

³⁴Ātma-abhimānī bantē hī nahī̃ haĩ . ³⁵Dēh-abhimānī bahut haĩ .

³⁷You don’t become soul conscious at all; there is a lot of body consciousness.

³⁶Dēh-abhimān aur ātma-abhimān mē̃ rāt-din kā fark hai .

³⁸There is the difference of day and night between body consciousness and soul consciousness.

³⁷Ātma-abhimānī dēvī-dēvtā sārē viśhva K|kē mālik ban jātē haĩ .

³⁹Soul-conscious deities become the masters of the whole world.

³⁸Dēh-abhimān hōnē sē kaṅgāl ban paṛtē haĩ .

⁴⁰By becoming body conscious, they have become poverty-stricken.

³⁹Bhārat sōnē key|kī chiṛiyā thā , bhal kahtē bhī haĩ parantu samajhtē nahī̃ haĩ .

⁴¹Bharat was the Golden Sparrow. ⁴²They speak of this, but they don’t understand the meaning of it.

⁴⁰Śhivbābā ātē haĩ daivī buddhi banānē .

⁴³Shiv Baba comes to make your intellects divine.

⁴¹Bāp kahtē haĩ mīṭhē-mīṭhē bachchō̃ tumkō viśhva kā mālik banātā hū̃ , yah lakṣhmī-nārāyaṇ viśhva K|kē mālik thē .

⁴⁴The Father says: Sweetest children, I make you into the masters of the world. ⁴⁵This Lakshmi and Narayan were the masters of the world.

⁴²Kab sunā ki inhō̃ kō rājāī kisnē dī|the  ?

⁴⁶Did you ever hear who gave them their kingdom?

⁴³Unhōnnē kaun-sā aisā karma kiyā jō itnā ūñch pad pāyā  ?

⁴⁷What deeds did they perform that they claimed such a high status?

⁴⁴Karmō̃ key|kī bāt hai nā .

⁴⁸It is a matter of karma.

⁴⁵Manuṣhya āsurī karma kartē haĩ tō vah karma vikarma ban jātā hai .

⁴⁹When people perform devilish deeds, those deeds are sinful.

⁴⁶Satyug mē̃ karma akarma hōtē haĩ .

⁵⁰In the golden age, deeds are neutral.

⁴⁷Vahā̃ karmō̃ kā khātā hōtā nahī̃ .

⁵¹There is no account of karma there.

⁴⁸Bāp samjhātē haĩ na samajhnē kāraṇ bahut vighna ḍāltē haĩ .

⁵²The Father explains: Because of not understanding, people cause a lot of obstacles.

⁴⁹Kah dētē haĩ śhiv-śhaṅkar ēk haĩ .

⁵³They say that Shiva and Shankar are one and the same.

⁵⁰Arē , śhiv nirākār akēlā dikhātē haĩ , śhaṅkar-pārvatī dikhātē haĩ , dōnō̃ key|kī activity bilkul hī alag .

⁵⁴However, they show Shiva alone as the incorporeal One whereas they show Shankar with Parvati, and so the activities of each are different.

⁵¹Minister aur president kō ēk kaisē kahē̃gē .

⁵⁵How can a Minister and the President be one and the same?

⁵²Dōnō̃ kā martabā bilkul alag hai , tō śhiv-śhaṅkar kō ēk kaisē kah dētē haĩ .

⁵⁶The status of each is completely different. ⁵⁷So, how could Shiva and Shankar be one and the same like they say?

⁵³Yah jāntē haĩ jinkō rām sampradāy mē̃ ānā nahī̃ hai vē|way samajhē̃gē bhī nahī̃ .

⁵⁸You know that those who are not going to become part of the community of Rama will not understand this.

⁵⁴Āsurī sampradāy gāliyā̃ dēgē , vighna ḍālē̃gē kyōṅki unmē̃ 5 vikār haĩ nā .

⁵⁹The devilish community will defame you and create obstacles because they have the five vices in them.

⁵⁵Dēvtāyē̃ haĩ sampūrṇ nirvikārī .

⁶⁰The deities are completely viceless.

⁵⁶Unhō̃ kā kitnā ūñch pad hai .

⁶¹They have such a high status.

⁵⁷Ab tum samajhtē hō ham kitnē vikārī thē .

⁶²You now understand that you were so viceless.

⁵⁸Vikār sē paidā hōtē haĩ .

⁶³All are born through vice.

⁵⁹Sannyāsiyō̃ kō bhī vikār sē paidā hōnā hai , phir sannyās kartē haĩ .

⁶⁴Sannyasis too have to take birth through vice. ⁶⁵They then take up renunciation.

⁶⁰Satyug mē̃ yah bātē̃ nahī̃ hōtī .

⁶⁶These things do not exist in the golden age.

⁶¹Sannyāsī satyug kō samajhtē bhī nahī̃ .

⁶⁷Sannyasis do not understand the golden age.

⁶²Kah dētē haĩ satyug hai hī hai . ⁶³Jaisē kahtē haĩ śhrīkr̥iṣhṇa hāzirā hazūr hai , rādhē bhī hāzirā hazūr hai .

⁶⁸They say that the golden age exists all the time, just as they say that Shri Krishna is present everywhere and that Radhe is present everywhere.

⁶⁴Anēk mat-matāntar , anēk dharm haĩ .

⁶⁹There are so many opinions and innumerable religions.

⁶⁵Ādhākalp daivī mat chaltī hai jō ab tumkō mil rahī hai .

⁷⁰The divine directions that you are now receiving continue for half a cycle.

⁶⁶Tum hī brahmā mukh vaṅśhāvalī phir viṣhṇu vãnśhī aur chandravanśhī bantē hō .

⁷¹You are the mouth-born creation of Brahma and you then become part of the clan of Vishnu and then the moon dynasty.

⁶⁷Vah dōnō̃ dynasty aur ēk brāhmaṇ kul kahē̃gē , inkō dynasty nahī̃ kahē̃gē .

⁷²Those two are called dynasties, whereas it is said “The Brahmin clan”. ⁷³This cannot be called a dynasty; there is no kingdom here.

⁶⁸Inkī rājāī hōtī nahī̃ .

⁷⁴Only you understand this.

⁶⁹Yah bhī tum hī samajhtē hō .

⁷⁵Only some amongst you also understand this.

⁷⁰Tumhārē mē̃ bhī kōī-kōī samajhtē haĩ .

⁷⁶Some don’t reform themselves at all. ⁷⁷They have one evil spirit or another.

⁷¹Kōī tō sudhartē hī nahī̃ , kōī na kōī bhūt hai .

⁷⁸There are the evil spirits of greed and anger.

⁷²Lōbh kā bhūt , krōdh kā bhūt hai nā .

⁷⁹There are no evil spirits in the golden age.

⁷³Satyug mē̃ kōī bhūt nahī̃ .

⁸⁰Deities exist in the golden age.

⁷⁴Satyug mē̃ hōtē haĩ dēvtāyē̃ , jō bahut sukhī hōtē haĩ .

⁸¹They are very happy. ⁸²It is the evil spirits that cause sorrow.

⁷⁵Bhūt hī duḥkh dētē haĩ , kām kā bhūt ādi-madhy-ant duḥkh dētā hai .

⁸³The evil spirit of lust causes sorrow from its beginning through the middle to the end.

⁷⁶Ismē̃ bahut mēhnat karnī hai .

⁸⁴You have to make a lot of effort here.

⁷⁷Māsī kā ghar nahī̃ hai .

⁸⁵This is not like going to your aunty’s home!

⁷⁸Bāp kahtē rahtē haĩ bhāī-bahan samjhō tō criminal dr̥iṣhṭi na jāyē . ⁷⁹Her|har bāt mē̃ himmat chāhiē .

⁸⁶The Father continues to tell you: If you consider yourselves to be brothers and sisters, there cannot be criminal vision.

⁸⁰Kōī kah dētē haĩ śhādī nahī̃ karōgē tō nikalō ghar sē bāhar .

⁸⁷Courage is needed for everything. ⁸⁸Some say: If you don’t want to get married, get out of this house!

⁸¹Tō himmat chāhiē .

⁸⁹Therefore, courage is needed.

⁸²Apnī jāñch bhī kī jātī hai .

⁹⁰You also have to check yourselves.

⁸³Tum bachchē bahut padmāpadma bhāgyaśhālī ban rahē hō .

⁹¹You children are becoming multimillion times fortunate.

⁸⁴Yah sab-kuchh khatm hō jāyēgā .

⁹²All of this is going to be destroyed.

⁸⁵Sab-kuchh miṭṭī mē̃ mil jānā hai .

⁹³Everything is going to turn to dust.

⁸⁶Kōī tō achchhī himmat rakh chal paṛtē haĩ .

⁹⁴Some continue to move along with very good courage.

⁸⁷Kōī tō himmat rakh phir fail hō jātē haĩ .

⁹⁵Some have courage and then fail.

⁸⁸Bāp her|har bāt mē̃ samjhātē rahtē haĩ .

⁹⁶The Father continues to explain every situation to you.

⁸⁹Parantu nahī̃ kartē tō samjhā jātā hai pūrā yōg nahī̃ hai .

⁹⁷However, if you don’t do anything, it is understood that you don’t have full yoga.

⁹⁰Bhārat kā prāchīn rājyōg tō maśhhūr hai .

⁹⁸The ancient Raj Yoga of Bharat is very well known.

⁹¹Is yōg sē hī tum viśhva K|kē mālik bantē hō .

⁹⁹It is only by having this yoga that you become the masters of the world.

⁹²Paṛhāī hai source of income .

¹⁰⁰This study is your source of income.

⁹³Paṛhāī sē hī number-vār tum ūñch pad pātē hō .

¹⁰¹It is by studying this that you claim a high status, numberwise.

⁹⁴Bhāī-bahan K|kē sambandh mē̃ bhī buddhi chalāyamān hōtī hai isliē bāp issē bhī ūñch lē jātē haĩ ki apnē kō ātmā samjhō , dūsrē kō bhī ātmā bhāī-bhāī samjhō .

¹⁰²Even in the relationship of brother and sister the intellects of some cause mischief. ¹⁰³This is why the Father takes you even higher than that: Consider yourselves to be souls. ¹⁰⁴Also consider others to be brother souls.

⁹⁵Ham sab bhāī haĩ tō dūsrī dr̥iṣhṭi jāyēgī nahī̃ .

¹⁰⁵If we are all brothers, there cannot be any other vision.

⁹⁶Śharīr kō dēkhnē sē criminal khyālāt ātē haĩ .

¹⁰⁶When you look at a body, there are criminal thoughts.

⁹⁷Bāp kahtē haĩ - bachchē , aśharīrī bhav , dēhī-abhimānī bhav .

¹⁰⁷The Father says: Children, may you be bodiless. ¹⁰⁸May you be soul conscious.

⁹⁸Apnē kō ātmā samjhō .

¹⁰⁹Consider yourselves to be souls.

⁹⁹Ātmā avināśhī hai .

¹¹⁰Souls are imperishable.

¹⁰⁰Śharīr sē part bajāyā , phir śharīr sē alag hō jānā chāhiē .

¹¹¹Once you have played your part through a body, you then have to become detached from that body.

¹⁰¹Vah actors part pūrā kar kapṛā badalī kar dētē haĩ .

¹¹²Those actors complete their parts and change their costumes.

¹⁰²Tumkō bhī ab purānā kapṛā ( śharīr ) utār nayā kapṛā pahannā hai .

¹¹³You too now have to take off your old clothes and wear new ones.

¹⁰³Is samay ātmā bhī tamōpradhān , śharīr bhī tamōpradhān hai .

¹¹⁴At this time, souls are tamopradhan and bodies are also tamopradhan.

¹⁰⁴Tamōpradhān ātmā mukti mē̃ jā nahī̃ saktī .

¹¹⁵Tamopradhan souls cannot go into liberation.

¹⁰⁵Pavitra hō tab jāyē . ¹⁰⁶Apavitr ātmā vāpis nahī̃ jā saktī .

¹¹⁶Only when they become pure can they go there. ¹¹⁷Impure souls cannot return home.

¹⁰⁷Yah jhūṭh bōltē haĩ ki phalānā brahm mē̃ līn huā .

¹¹⁸It is a lie when they say that so-and-so merged into the brahm element.

¹⁰⁸Ēk bhī jā nahī̃ saktē .

¹¹⁹Not a single one can go there.

¹⁰⁹Vahā̃ jaisē sijarā banā huā hai , vaisē hī rahtā hai .

¹²⁰It is as though a genealogical tree is created there; it remains there just like that.

¹¹⁰Yah tum brāhmaṇ bachchē jāntē hō .

¹²¹Only you Brahmin children know this.

¹¹¹Gītā mē̃ brāhmaṇō̃ kā nām kuchh bhī dikhāyā nahī̃ hai .

¹²²They have not mentioned the name of Brahmins at all in the Gita.

¹¹²Yah tō samjhātē haĩ prajāpitā brahmā K|kē tan mē̃ pravēśh kartā hū̃ tō jarūr adoption chāhiē .

¹²³That One explains that He enters the body of Prajapita Brahma. ¹²⁴Therefore, adoption is surely needed.

¹¹³Vah brāhmaṇ haĩ vikārī , tum hō nirvikārī .

¹²⁵Those brahmins are vicious whereas you are viceless.

¹¹⁴Nirvikārī bannē mē̃ bahut sitam sahan karnē paṛtē haĩ .

¹²⁶While becoming viceless, you have to tolerate many assaults.

¹¹⁵Yah nām rūp dēkhnē sē bahutō̃ kō vikalp ātē haĩ .

¹²⁷By looking it the name and form, many have bad thoughts.

¹¹⁶Bhāī-bahan K|kē sambandh mē̃ bhī gir paṛtē haĩ .

¹²⁸Even with the relationship of brother and sister they fall.

¹¹⁷Likhtē haĩ bābā ham gir paṛē , kālā mũh kar liyā .

¹²⁹They then write: Baba, I have fallen; I have dirtied my face.

¹¹⁸Bāp kahtē haĩ - vāh  !

¹³⁰The Father says: Wonderful!

¹¹⁹Hamnē kahā bhāī-bahan hōkar rahō , tumnē phir yah kharāb kām kiyā .

¹³¹I said: Live as brother and sister and you then act wrongly again!

¹²⁰Uskī phir baṛī kaṛī sazā mil jātī hai .

¹³²There then has to be very severe punishment received for that.

¹²¹Vaisē kōī kiskō kharāb kartē haĩ tō unkō jēl mē̃ ḍālā jātā hai .

¹³³In fact, when someone does something bad, he is put in jail.

¹²²Bhārat kitnā pavitra thā jō mainnē sthāpan kiyā . ¹²³Unkā nām hī hai śhivālay .

¹³⁴The Bharat that I established was so pure that its very name was Shivalaya.

¹²⁴Yah gyān bhī kōī mē̃ nahī̃ hai .

¹³⁵None have this knowledge in them.

¹²⁵Bākī śhāstra ādi jō haĩ vah sab bhakti mārg K|kē karmkāṇḍ haĩ .

¹³⁶All the scriptures etc. are the physical paraphernalia of the path of devotion.

¹²⁶Satyug mē̃ sab sadgati mē̃ haĩ , isliē vahā̃ kōī purūṣhārth nahī̃ kartē .

¹³⁷In the golden age, all are in salvation and this why they don’t need to make effort.

¹²⁷Yahā̃ sab gati-sadgati kē liē purūṣhārth kartē haĩ kyōṅki durgati mē̃ haĩ .

¹³⁸Here, everyone is making effort for liberation and salvation because they are in degradation.

¹²⁸Gaṅgā snān karnē jātē haĩ tō gaṅgā kā pānī sadgati dēgā kyā  ?

¹³⁹They go to bathe in the Ganges, but would the water of the Ganges give them salvation?

¹²⁹Vah pāvan banāyēgā kyā  ?

¹⁴⁰Would it make them pure?

¹³⁰Kuchh bhī jāntē nahī̃ .

¹⁴¹They don’t know anything at all.

¹³¹Tumhārē mē̃ bhī number-vār haĩ .

¹⁴²You, too, are numberwise.

¹³²Kōī tō khud nahī̃ samajhtē tō dūsrō̃ kō kyā samjhāyēṅgē , isliē bābā bhējtā nahī̃ .

¹⁴³Some don’t understand this themselves and so what would they explain to others? ¹⁴⁴This is why Baba doesn’t send them anywhere.

¹³³Gātē rahtē haĩ - bābā āp āyēṅgē tō āpkī śhrīmat par chalkar dēvtā banē̃gē .

¹⁴⁵You continue to sing: Baba, when You come, I will follow Your directions and become a deity.

¹³⁴Dēvtāyē̃ rahtē haĩ satyug aur trētā mē̃ .

¹⁴⁶Deities reside in the golden and silver ages.

¹³⁵Yahā̃ tō sabsē jāstī kām vikār mē̃ phansē huē haĩ .

¹⁴⁷Here, it is mostly the vice of lust that people are trapped in.

¹³⁶Kām vikār bigar rah nahī̃ saktē .

¹⁴⁸They cannot stay without the vice of lust.

¹³⁷Yah vikār hai jaisē māī-bāp kā varsā .

¹⁴⁹It is as though they inherit that vice from their mother and father.

¹³⁸Yahā̃ tumkō miltā hai rām kā varsā .

¹⁵⁰Here, you are receiving your inheritance from Rama.

¹³⁹Pavitratā kā varsā miltā hai .

¹⁵¹You are receiving an inheritance of purity.

¹⁴⁰Vahā̃ vikār key|kī bāt nahī̃ hōtī .

¹⁵²There is no question of vice there.

¹⁴¹Bhakta lōg kahtē haĩ śhrīkr̥iṣhṇa bhagvān hai .

¹⁵³Devotees say that Shri Krishna is God.

¹⁴²Tum unkō 84 janmō̃ mē̃ dikhātē hō .

¹⁵⁴You show him as someone who takes 84 births.

¹⁴³Arē , bhagvān tō nirākār hai .

¹⁵⁵Oh! but God is incorporeal.

¹⁴⁴Unkā nām śhiv hai .

¹⁵⁶His name is Shiva.

¹⁴⁵Bāp kitnā achchhī rīti samjhātē haĩ .

¹⁵⁷The Father explains to you so well.

¹⁴⁶Taras bhī paṛtā hai .

¹⁵⁸He also has mercy.

¹⁴⁷Merciful hai nā .

¹⁵⁹He is merciful.

¹⁴⁸Yah kitnā achchhē samajhdār bachchē haĩ .

¹⁶⁰You children are so good and sensible.

¹⁴⁹Bhabhkā bhī achchhā hai .

¹⁶¹You have a lot of splendour.

¹⁵⁰Jismē̃ gyān aur yōg key|kī tākat hai tō vah kaśhiśh kartē haĩ .

¹⁶²Those who have the powers of knowledge and yoga in them attract others.

¹⁵¹Paṛhē-likhē kō satkār achchhā miltā hai .

¹⁶³Those who are well educated receive very good respect.

¹⁵²Anpaṛhē kō satkār nahī̃ miltā hai .

¹⁶⁴Those who are uneducated don’t receive respect.

¹⁵³Yah tō jāntē hō is samay sab āsurī sampradāy haĩ . ¹⁵⁴Kuchh bhī samajhtē nahī̃ haĩ .

¹⁶⁵You know that all are the devilish community at this time; they don’t understand anything at all.

¹⁵⁵Śhiv aur śhaṅkar kā antar tō bilkul clear haĩ .

¹⁶⁶The contrast between Shiva and Shankar is absolutely clear.

¹⁵⁶Vah hai mūlvatan mē̃ , vah sūkṣhmavatan mē̃ , sab ēk jaisē kaisē hōṅgē  ?

¹⁶⁷That One is in the incorporeal world and this one is in the subtle region. ¹⁶⁸How can both be the same?

¹⁵⁷Yah tō tamōpradhān duniyā hai .

¹⁶⁹This is a tamopradhan world.

¹⁵⁸Rāvaṇ duśhman hai āsurī sampradāy kā , jō āp samān banā dētā hai .

¹⁷⁰Ravan is the enemy who belongs to the devilish community and he makes you the same as himself.

¹⁵⁹Ab bāp tumkō āp samān daivī sampradāy banātē haĩ .

¹⁷¹The Father is now making you the same as Himself and then makes you belong to the deity community.

¹⁶⁰Vahā̃ rāvaṇ hōtā nahī̃ .

¹⁷²Ravan doesn’t exist there.

¹⁶¹Ādhākalp unkō jalātē haĩ .

¹⁷³He stays burnt for half a cycle.

¹⁶²Rām rājya hōtā hai satyug mē̃ .

¹⁷⁴The kingdom of Rama exists in the golden age.

¹⁶³Gāndhī jī rām rājya chāhtē thē lēkin vah rām rājya kaisē sthāpan kar saktē  ?

¹⁷⁵Gandhiji wanted the kingdom of Rama, but how could he establish the kingdom of Rama?

¹⁶⁴Vah kōī ātma-abhimānī bannē key|kī śhikṣhā nahī̃ dētē thē .

¹⁷⁶He didn’t give teachings for anyone to become soul conscious.

¹⁶⁵Bāp hī saṅgam par kahtē haĩ ātma-abhimānī banō .

¹⁷⁷Only the Father says at the confluence age: May you be soul conscious!

¹⁶⁶Yah hai uttam bannē kā yug .

¹⁷⁸This is the age for becoming elevated.

¹⁶⁷Bāp kitnā pyār sē samjhātē rahtē haĩ .

¹⁷⁹The Father continues to explain to you with so much love.

¹⁶⁸Ghaṛī-ghaṛī kitnā pyār sē bāp kō yād karnā chāhiē - bābā āpkī tō kamāl hai .

¹⁸⁰You should repeatedly remember the Father with so much love: Baba, it is Your wonder!

¹⁶⁹Ham kitnē patthar buddhi thē , āp hamkō kitnā ūñch banātē haĩ  !

¹⁸¹We had such stone intellects and You are now making us so elevated.

¹⁷⁰Āpkī mat bigar ham aur kiskī mat par nahī̃ chalē̃gē .

¹⁸²We will only follow Your directions; we will not follow the directions of anyone else.

¹⁷¹Pichhāṛī kō sab kahē̃gē barōbar brahmākumār-kumāriyā̃ tō daivī mat par chal rahē haĩ .

¹⁸³At the end, everyone will say: The Brahma Kumars and Kumaris are following divine directions.

¹⁷²Kitnī achchhī-achchhī bātē̃ sunātē haĩ . ¹⁷³Ādi-madhy-ant kā parichay dētē haĩ . ¹⁷⁴Character sudhārtē haĩ .

¹⁸⁴Baba tells you such good things. ¹⁸⁵He gives you the introduction of the beginning, the middle and the end and also reforms your character.

¹⁷⁵Achchhā  !

¹⁸⁶Achcha.

¹⁷⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁸⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁷⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁸⁸The spiritual Father says namaste to the spiritual children.

¹⁷⁸Dhārṇā kē liē mukhya sār  :

¹⁸⁹Essence for dharna:

¹⁷⁹1 ) dr̥iṣhṭi kō śhuddha pavitra banānē kē liē kisī K|kē bhī nām rūp kō na dēkh aśharīrī bannē kā abhyās karnā hai .

¹⁹⁰ 1. In order to make your vision pure and clean, do not look at the name and form of anyone. ¹⁹¹Practise becoming bodiless.

¹⁸⁰Svayã kō ātmā samajh , ātmā bhāī sē bāt karnī hai .

¹⁹²Consider yourself to be a soul and speak to your brother soul.

¹⁸¹2 ) sarv kā satkār prāpt karnē kē liē gyān-yōg key|kī tākat dhāraṇ karnī hai .

¹⁹³ 2. In order to receive respect from everyone, imbibe the powers of knowledge and yoga.

¹⁸²Daivīguṇō̃ sē sampann bannā hai .

¹⁹⁴Become full of divine virtues.

¹⁸³Character sudhārnē key|kī sēvā karnī hai .

¹⁹⁵Do service by improving your character.

¹⁸⁴Vardān  : bīmārī conscious kē bajāē khuśhī-khuśhī sē hisāb-kitāb chuktū karnē vālē soul conscious bhav

¹⁹⁶Blessing: May you be soul conscious and instead of being illness conscious, settle your karmic accounts in happiness.

¹⁸⁵Tan tō sabkē purānē haĩ hī . ¹⁸⁶Har ēk kō kōī na kōī chhōṭī baṛī bīmārī hai .

¹⁹⁷ Everyone’s body is now old and so each one has one or another small or big illness.

¹⁸⁷Lēkin tan kā prabhāv agar man par ā gayā tō double bīmār hō bīmārī conscious hō jāyēṅgē isliē man mē̃ kabhī bhī bīmārī kā saṅkalp nahī̃ ānā chāhiē , tab kahē̃gē soul conscious .

¹⁹⁸However, if your body affects your mind, you would be doubly ill and become illness conscious. ¹⁹⁹Therefore, do not let your mind have any thoughts of illness and you will then be called soul conscious.

¹⁸⁸Bīmārī sē kabhī ghabrāō nahī̃ .

²⁰⁰Never be afraid of any illness.

¹⁸⁹Thōṛā sā davāī rūpī fruit khākar usē vidāī dē dō .

²⁰¹Just take a little fruit in the form of medicine and bid farewell to the illness.

¹⁹⁰Khuśhī-khuśhī sē hisāb-kitāb chuktū karō .

²⁰²Settle your karmic accounts in happiness.

¹⁹¹Slōgan  : her|har guṇ , her|har śhakti kā anubhav karnā arthāt anubhavī mūrt bannā .

²⁰³Slogan: To experience every virtue and power means to be an embodiment of experience.

²⁰⁴*** Om Shanti ***