गुरुवार 8 फ़रवरी 2024 की दैनिक मुरली

⁰08-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - sadā yād rakhō ki ham brāhmaṇ chōṭī haĩ , purūṣhōttam ban rahē haĩ tō harṣhit rahē̃gē , apnē āp sē bātē̃ karnā sīkhō tō apār khuśhī rahēgī ' '

¹Essence: Sweet children, always remember that you are Brahmins, the topknots.You are becoming elevated; therefore remain cheerful. ²Learn to talk to yourself and you will experience limitless happiness.

²Praśhna  : bāp key|kī śharaṇ mē̃ kaun ā saktē haĩ  ? ³Bāp śharaṇ kiskō dētē haĩ  ?

³Question: Who can take refuge with the Father? ⁴To whom does the Father give refuge?

⁴Uttar  : bāp key|kī śharaṇ mē̃ vahī ā saktē haĩ jō pūrā-pūrā naṣhṭōmōhā hō . ⁵Jinkā buddhiyōg sab taraph sē ṭūṭā huā hō .

⁵Answer: Only those who are complete destroyers of attachment and whose intellects’ yoga is broken away from everywhere else can take refuge with the Father. ⁶Your intellects should have no attachment to friends or relatives.

⁶Mitr sambandhiyō̃ ādi mē̃ buddhi key|kī lāgat na hō . ⁷Buddhi mē̃ rahē mērā tō ēk bābā dūsrā na kōī .

⁷It should remain in your intellect: “Mine is only one Baba and none other.”

⁸Aisē bachchē hī service kar saktē haĩ .

⁸Only such children can do service.

⁹Bāp bhī aisē bachchō̃ kō hī śharaṇ dētē haĩ .

⁹Only to such children does the Father give refuge.

¹⁰Ōm śhānti .

¹⁰Om shanti.

¹¹Yah hai rūhānī bāp , teacher , gurū .

¹¹That One is the spiritual Father, Teacher and Guru.

¹²Yah tō bachchē achchhī rīti samajh gayē haĩ duniyā in bātō̃ kō nahī̃ jāntī .

¹²You children have now understood this very clearly. ¹³The world does not know this.

¹³Bhal sannyāsī kahtē haĩ śhivōham . ¹⁴Tō bhī aisē nahī̃ kahē̃gē ki ham bāp teacher gurū haĩ .

¹⁴Although sannyasis say of themselves “Shivoham” (I am Shiva), they do not say that they are the Father, Teacher and Guru.

¹⁵Vah sirph kahtē haĩ śhivōham tat tvam .

¹⁵They simply say of themselves “Shivoham” I am Shiva “tat-twam”; the same applies to you.

¹⁶Paramātmā sarvavyāpī hai tō harēk bāp teacher gurū hō jāyē .

¹⁶If God were omnipresent, then everyone would become the Father, Teacher and Guru.

¹⁷Aisē tō kōī samajhtē bhī nahī̃ .

¹⁷However, no one considers himself to be this.

¹⁸Manuṣhya apnē kō bhagvān , paramātmā kahlāyē̃ yah tō bilkul hī wrong hai .

¹⁸It is absolutely wrong for human beings to call themselves God, the Supreme Soul.

¹⁹Bachchō̃ kō jō bāp samjhātē haĩ vah tō buddhi mē̃ dhāraṇ hōtā hai nā .

¹⁹Whatever the Father explains to the children it has to be imbibed by your intellects.

²⁰Us paṛhāī mē̃ kitnī subject hōtī haĩ , aisē nahī̃ sab subject student key|kī buddhi mē̃ rahtī haĩ .

²⁰There are so many subjects in other studies. ²¹It is not that all the subjects remain in the intellects of the students.

²¹Yahā̃ jō bāp paṛhātē haĩ vah ēk second mē̃ bachchō̃ key|kī buddhi mē̃ ā jātā hai .

²²Here, whatever the Father teaches, it enters the childrens’ intellects in a second.

²²Tum rachayitā aur rachnā K|kē ādi madhya ant kā gyān sunātē hō .

²³You relate the knowledge of the Creator and the beginning, the middle and the end of creation.

²³Tum hī trikāldarśhī vā svadarśhan chakradhārī bantē hō .

²⁴You become knowers of the three aspects of time and spinners of the discus of self-realisation.

²⁴Us jismānī paṛhāī mē̃ subject bilkul alag haĩ .

²⁵In physical studies, all the subjects are completely different.

²⁵Tum siddh kar samjhātē hō , sarv kā sadgati dātā vah ēk hī bāp hai .

²⁶You prove and explain to everyone that only the one Father is the Bestower of Salvation for all.

²⁶Sabhī ātmāyē̃ paramātmā kō yād kartī haĩ .

²⁷All souls remember the Supreme Soul. ²⁸They say: O God, the Father!

²⁷Kahtī haĩ ō god father . ²⁸Tō zarūr bāp sē varsā miltā hōgā .

²⁹Therefore, you must surely receive the inheritance from the Father!

²⁹Vah varsā khōnē sē duḥkh mē̃ ā jātē haĩ .

³⁰People experience sorrow when they lose that inheritance.

³⁰Yah sukh duḥkh kā khēl hai .

³¹This is a play about happiness and sorrow.

³¹Is samay sabhī patit duḥkhī haĩ .

³²At this time, all are impure and unhappy.

³²Pavitra bannē sē sukh zarūr miltā hai .

³³You definitely experience happiness by becoming pure.

³³Sukh key|kī duniyā bāp sthāpan kartē haĩ .

³⁴It is the Father who establishes the world of happiness.

³⁴Bachchō̃ kō buddhi mē̃ yah rakhnā hai ki hamkō bāp samjhātē haĩ , knowledgeful ēk bāp hī hai .

³⁵You children have to keep it in your intellects that it is the Father who is explaining to you. ³⁶Only the one Father is knowledge-full.

³⁵Sr̥iṣhṭi K|kē ādi madhya ant kā gyān bāp hī dētē haĩ .

³⁷The Father gives the knowledge of the beginning, the middle and the end of the world.

³⁶Aur sabhī dharm jō sthāpan huē haĩ vah apnē samay par āyēṅgē .

³⁸All other religions that have been established come at their own time.

³⁷Yah bātē̃ aur kōī key|kī buddhi mē̃ nahī̃ haĩ .

³⁹These things are not in anyone else’s intellect.

³⁸Tum bachchō̃ kē liē bāp nē yah paṛhāī bilkul sahaj rakhī hai .

⁴⁰The Father has kept this study very easy for you children.

³⁹Sirph thōṛā vistār sē samjhātē haĩ . ⁴⁰Mujh bāp kō yād karō tō tum tamōpradhān sē satōpradhān ban jāyēṅgē .

⁴¹He simply explains to you in detail: Remember Me, your Father, and you will become satopradhan from tamopradhan.

⁴¹Yōg key|kī mahimā bahut hai .

⁴²Yoga is praised a great deal.

⁴²Prāchīn yōg bhārat kā gāyā huā hai . ⁴³Parantu yōg sē phāydā kyā huā thā , yah kiskō patā nahī̃ hai .

⁴³The ancient yoga of Bharat has been remembered, but no one knows what benefits were received by performing from yoga.

⁴⁴Yah hai gītā kā vahī yōg jō nirākār bhagvān sikhlātē haĩ .

⁴⁴This same yoga which incorporeal God teaches, is that which is mentioned in the Gita.

⁴⁵Bākī jō bhī sikhlātē haĩ vah manuṣhya haĩ , dēvtāō̃ kē pās tō yōg key|kī bāt hī nahī̃ .

⁴⁵All other yogas are taught by human beings. ⁴⁶There is no question of yoga for the deities.

⁴⁶Yah haṭhyōg ādi sab manuṣhya sikhlātē haĩ .

⁴⁷It is human beings who teach hatha yoga etc.

⁴⁷Dēvtāyē̃ na sīkhtē haĩ , na sikhlātē haĩ .

⁴⁸Deities neither study that nor teach others it.

⁴⁸Daivī duniyā mē̃ yōg key|kī bāt nahī̃ .

⁴⁹There is no question of yoga in the divine world.

⁴⁹Yōg sē sab pāvan ban jātē haĩ .

⁵⁰By performing yoga, everyone becomes pure.

⁵⁰Vah zarūr yahā̃ banē̃gē .

⁵¹They would surely become that here.

⁵¹Bāp ātē hī haĩ saṅgam par naī duniyā banānē .

⁵²The Father comes at the confluence age to make the world new.

⁵²Abhī tum purānī duniyā sē naī duniyā mē̃ badalī hō rahē hō .

⁵³You are now being transferred from the old world to the new world.

⁵³Yah kiskō samjhānā bhī wonder hai .

⁵⁴It is a wonder to explain this to someone.

⁵⁴Ham brāhmaṇ chōṭī haĩ , satyug aur kaliyug K|kē bīch mē̃ haĩ brāhmaṇ chōṭī .

⁵⁵We Brahmins are the topknots. ⁵⁶The Brahmins, topknots, are between the iron age and the golden age.

⁵⁵Iskō hī saṅgamyug kahā jātā hai , jismē̃ tum purūṣhōttam ban rahē hō .

⁵⁷This is called the confluence age, in which you become elevated.

⁵⁶Yah bachchō̃ key|kī buddhi mē̃ rahē ki ham purūṣhōttam bantē haĩ tō sadaiv harṣhit rahē̃gē .

⁵⁸If it remains in the intellects of you children that you are becoming the most elevated beings, you remain constantly cheerful.

⁵⁷Jitnā service karē̃gē utnā harṣhit rahē̃gē .

⁵⁹The more service you do, the more cheerful you remain.

⁵⁸Kamāī karnī aur karānī hai .

⁶⁰You have to earn an income and inspire others to earn one.

⁵⁹Jitnā pradarśhanī mē̃ service karē̃gē tō sunnē vālō̃ kō bhī sukh milēgā .

⁶¹The more service you do at the exhibitions, the more happiness those who listen to you will receive.

⁶⁰Apnā aur dūsrō̃ kā kalyāṇ hōgā .

⁶²There will be benefit for you and for others too.

⁶¹Chhōṭē centre par bhī mukhya 5-6 chitra zarūr chāhiē .

⁶³Even at small centres, there should be five to six main pictures.

⁶²Un par samjhānā sahaj hai .

⁶⁴It is easy to explain them.

⁶³Sārā din service hī service .

⁶⁵You should do service and more service the whole day.

⁶⁴Mitr sambandhiyō̃ taraph kōī bhī lāgat nahī̃ hōnī chāhiē .

⁶⁶You should not have any attachment to your friends or relatives.

⁶⁵Jō in ôkhō̃ sē dēkh rahē hō un sabkā vināśh hōnā hai . ⁶⁶Bākī jō divya dr̥iṣhṭi sē dēkhtē hō unkī sthāpanā hō rahī hai .

⁶⁷Everything that you see with your eyes is going to be destroyed, but whatever you see in divine visions is being established.

⁶⁷Aisē apnē sē bātē̃ karō tō tum pakkē hō jāyēṅgē .

⁶⁸Continue to talk to yourself in this way and you will become strong.

⁶⁸Bēhad K|kē bāp sē milnē key|kī khuśhī hōnī chāhiē .

⁶⁹You should experience the happiness of having met the unlimited Father.

⁶⁹Kōī rājā kē pās janma lētā hai tō kitnā phakhur mē̃ rahtā hai .

⁷⁰Someone born to a king has pure pride. ⁷¹You children are becoming the masters of heaven.

⁷⁰Tum bachchē svarg K|kē mālik ban rahē hō .

⁷²You are all making effort for yourselves.

⁷¹Har ēk apnē liē mēhnat kar rahē haĩ . ⁷²Bāp sirph kahtē haĩ kām chitā par baiṭh tum kālē hō gayē hō .

⁷³The Father simply says: By sitting on the pyre of lust, you have become ugly. ⁷⁴Now sit on the pyre of knowledge and you will become beautiful.

⁷³Ab gyān chitā par baiṭhō tō gōrē ban jāyēṅgē .

⁷⁵These thoughts should continue to spin in your intellects.

⁷⁴Buddhi mē̃ yahī chintan chaltā rahē , bhal office mē̃ kām kartē rahō , yād kartē rahō .

⁷⁶Even when you are sitting in your office, you should continue to have remembrance.

⁷⁵Aisē nahī̃ phursat nahī̃ hai .

⁷⁷It is not that you don’t have time.

⁷⁶Jitnī phursat milē rūhānī kamāī karō .

⁷⁸Whatever time you have, earn a spiritual income.

⁷⁷Kitnī baṛī kamāī hai . ⁷⁸Health wealth dōnō̃ ēk sāth miltī haĩ .

⁷⁹It is such a great income: you receive both health and wealth simultaneously.

⁷⁹Ēk kahānī hai arjun aur bhīl key|kī .

⁸⁰There is a story of Arjuna and a Bhil (native).

⁸⁰Aisē gr̥ihastha vyavahār mē̃ rahkar gyān-yōg mē̃ andar vālō̃ sē bhī tīkhē jā saktē haĩ .

⁸¹While living at home with your family, you can go ahead faster in knowledge and yoga than the ones who live here.

⁸¹Sārā madār yād par hai .

⁸²Everything depends on remembrance.

⁸²Yahā̃ sab baiṭh jāyēṅgē tō service kaisē karē̃gē .

⁸³If all of you were to sit here, how would service be done?

⁸³Refresh hōkar service mē̃ lag jānā hai .

⁸⁴Become refreshed and then engage yourself in doing service.

⁸⁴Service kā khyāl rakhnā chāhiē .

⁸⁵You should have thoughts of service.

⁸⁵Bābā tō pradarśhanī mē̃ jā na sakē kyōṅki bāpdādā dōnō̃ ikaṭṭhē haĩ .

⁸⁶Baba cannot go to the exhibitions because both Bap and Dada are together.

⁸⁶Bābā key|kī ātmā aur inkī ātmā ikaṭṭhī hai .

⁸⁷Baba’s soul and this one’s soul are together.

⁸⁷Yah wonderful yugal hai .

⁸⁸This is a wonderful couple.

⁸⁸Is yugal kō tum bachchō̃ K|kē sivāē kōī jān na sakē .

⁸⁹No one, except you children, can know this couple.

⁸⁹Apnē kō yugal bhī samajhtē haĩ phir bhī kahtē haĩ maĩ ēk hī bābā kā sikīladhā bachchā hū̃ .

⁹⁰Baba considers himself to be part of a couple and he also says: I am the only lost-long and now-found son of Baba.

⁹⁰Is lakṣhmī-nārāyaṇ K|kē chitra kō dēkhkar bahut khuśhī hōtī hai . ⁹¹Hamārā dūsrā janm yah hai , ham gaddī par jarūr baiṭhē̃gē .

⁹¹He experiences great happiness on seeing this picture of Lakshmi and Narayan: This is my next birth. ⁹²I will definitely sit on the throne.

⁹²Tum bhī rājyōg sīkh rahē hō , aim object sāmnē khaṛī hai .

⁹³You too are studying Raj Yoga. ⁹⁴The aim and objective is in front of you.

⁹³Inhē̃ tō khuśhī hai ki maĩ bābā kā sikīladhā bachchā hū̃ .

⁹⁵This one has the happiness of being the long-lost and now-found son of Baba.

⁹⁴Phir bhī sadaiv yād ṭhahartī nahī̃ .

⁹⁶Nevertheless, he is not able to maintain constant happiness.

⁹⁵Aur-aur taraph khyālāt chalē jātē haĩ .

⁹⁷His thoughts wander in different directions.

⁹⁶Drama kā law nahī̃ jō ēkdam yād ṭhahar jāē aur kōī khyāl na āyē .

⁹⁸It is not a law of the drama that remembrance remains constant and that no other thoughts come.

⁹⁷Māyā K|kē tūphān yād nahī̃ karnē dētē .

⁹⁹Storms of Maya do not allow you to have remembrance.

⁹⁸Jāntā hū̃ hamārē liē bahut sahaj hai , kyōṅki bābā key|kī pravēśhtā hai .

¹⁰⁰I know that it is very easy for me because Baba has entered me.

⁹⁹Bābā kā number one sikīladhā bachchā hū̃ .

¹⁰¹I am the number one, long-lost and now-found child of Baba.

¹⁰⁰Pahlē number mē̃ rājkumār banū̃gā phir bhī yād bhūl jātī hai .

¹⁰²I will become the first number prince. ¹⁰³Nevertheless, I forget to have remembrance.

¹⁰¹Anēk prakār K|kē khyālāt ā jātē haĩ .

¹⁰⁴Many types of thoughts come. ¹⁰⁵This is Maya.

¹⁰²Yah hai māyā . ¹⁰³Jab is bābā kō anubhav hō tab tō tum bachchō̃ kō samjhā sakē .

¹⁰⁶It is only when this Baba has had this experience that he can explain to you children.

¹⁰⁴Yah khyālāt band tab hōṅgē jab karmātīt avasthā hōgī .

¹⁰⁷These thoughts will stop when you reach your karmateet stage.

¹⁰⁵Ātmā sampūrṇ ban jāē phir tō yah śharīr rah na sakē .

¹⁰⁸This body will not remain when the soul becomes complete.

¹⁰⁶Śhivbābā tō sadaiv pure hī pure hai .

¹⁰⁹Shiv Baba is constantly pure.

¹⁰⁷Patit duniyā aur patit śharīr mē̃ ākar pāvan banānē kā part bhī inkā hī hai .

¹¹⁰It is in His part to come into the impure world and enter an impure body in order to make it pure.

¹⁰⁸Drama mē̃ bandhāyamān haĩ .

¹¹¹He is also bound by the drama.

¹⁰⁹Tum pāvan ban gayē tō phir nayā śharīr chāhiē .

¹¹²When you become pure, you will need new bodies.

¹¹⁰Śhivbābā kō apnā śharīr tō hai nahī̃ .

¹¹³Shiv Baba does not have His own body.

¹¹¹Is tan mē̃ is ātmā kā mahatva hai .

¹¹⁴It is this soul (Brahma Baba) in this body who has importance.

¹¹²Unkā rakhā kyā hai  !

¹¹⁵What does that One have?

¹¹³Vah tō murlī chalākar chalē jātē haĩ .

¹¹⁶He speaks a murli and departs; He is free.

¹¹⁴Vah free haĩ . ¹¹⁵Kabhī kahā̃ , kabhī kahā̃ chalē jāyēṅgē .

¹¹⁷Sometimes, He comes here and sometimes, He goes somewhere else.

¹¹⁶Bachchō̃ kō bhī feel hōtā hai ki yah śhivbābā murlī chalā rahē haĩ .

¹¹⁸You children also feel that it is Shiv Baba who speaks the murlis.

¹¹⁷Tum bachchē samajhtē hō ham bāp kō madad karnē kē liē is godly service par khaṛē haĩ .

¹¹⁹You children understand that you are present on this Godly service in order to help the Father.

¹¹⁸Bāp kahtē haĩ ham bhī apnā sweet home chhōṛkar āyē haĩ .

¹²⁰The Father says: I have come here after leaving My sweet home.

¹¹⁹Param-dhām arthāt parē tē parē dhām hai mūlvatan .

¹²¹The supreme region means the incorporeal world which is in the land beyond.

¹²⁰Bākī khēl sārā sr̥iṣhṭi par chaltā hai .

¹²²However, the whole play continues on this earth.

¹²¹Tum jāntē hō yah wonderful khēl hai .

¹²³You understand that this is a wonderful play.

¹²²Bākī duniyā ēk hai .

¹²⁴However, there is just the one world.

¹²³Vō lōg chānd par jānē key|kī kōśhiśh kartē haĩ , yah tō science kā bal hai .

¹²⁵Those people try to go to the moon. ¹²⁶That is the power of science.

¹²⁴Silence K|kē bal sē ham jab science par jīt pātē haĩ tab science bhī sukhdāī ban jātī hai .

¹²⁷When we gain victory over science with the power of silence, science too will then give happiness.

¹²⁵Yahā̃ science sukh bhī dētī hai tō duḥkh bhī dētī hai .

¹²⁸Here, science gives happiness as well as sorrow.

¹²⁶Vahā̃ tō sukh hī sukh hai . ¹²⁷Duḥkh kā nām nahī̃ .

¹²⁹There, there is nothing but happiness; there is no trace of sorrow.

¹²⁸Aisī bātē̃ sārā din buddhi mē̃ rahnī chāhiē .

¹³⁰These things should remain in your intellects the whole day.

¹²⁹Bābā kō kitnē khyālāt rahtē haĩ .

¹³¹Baba has so many thoughts.

¹³⁰Bāndhēliyā̃ viṣh par kitnī mārē̃ khātī haĩ .

¹³²Those in bondage are beaten so much for poison.

¹³¹Kōī tō mōh vaśh phir phans paṛtē haĩ .

¹³³Some, however, become trapped due to attachment.

¹³²Niśhchaybuddhi vālē jhaṭ kahē̃gē hamkō amr̥it pīnā hai , ismē̃ naṣhṭōmōhā chāhiē .

¹³⁴Those whose intellects have faith will quickly say: We want to drink nectar. ¹³⁵For this, you need to become destroyers of attachment.

¹³³Purānī duniyā sē dil uṭh jānī chāhiē .

¹³⁶Your hearts should be removed from the old world.

¹³⁴Aisē hī serviceable dil par chaṛh saktē haĩ .

¹³⁷Only such serviceable ones can climb onto the heart throne.

¹³⁵Unkō śharaṇāgati dē saktē haĩ .

¹³⁸They can be given asylum.

¹³⁶Kanyā pati key|kī śharaṇ mē̃ jātī hai , viṣh bigar nahī̃ rakhtē .

¹³⁹A kumari takes refuge with her husband, but she is not kept without poison.

¹³⁷Phir bāp kō śharaṇ lēnā paṛtā hai .

¹⁴⁰For that, she has to take refuge with the Father.

¹³⁸Parantu ēkdam naṣhṭōmōhā chāhiē .

¹⁴¹However, you need to become complete destroyers of attachment.

¹³⁹Patiyō̃ kā pati milā ab unsē ham buddhiyōg key|kī sagāī kartē haĩ .

¹⁴²We have met the Husband of all husbands and so we now become engaged to Him with our intellects’ yoga.

¹⁴⁰Bas mērā tō ēk dūsrā na kōī .

¹⁴³“Mine is only One and none other.”

¹⁴¹Jaisē kanyā key|kī pati sē prīt juṭ jātī hai , yah hai ātmā key|kī prīt paramātmā sē .

¹⁴⁴Just as a kumari forges love with her husband, so this is love of souls for the Supreme Soul.

¹⁴²Unsē duḥkh miltā hai , insē sukh miltā hai . ¹⁴³Yah hai saṅgam , iskō kōī jāntā nahī̃ .

¹⁴⁵You receive sorrow from that one, whereas you receive happiness from this One.

¹⁴⁴Tumkō kitnī khuśhī hōnī chāhiē .

¹⁴⁶This is the confluence age; no one knows about it.

¹⁴⁵Hamkō khivaiyā athavā bāgvān milā hai , jō hamkō phūlō̃ K|kē bagīchē mē̃ lē jātē haĩ .

¹⁴⁷You should have so much happiness. ¹⁴⁸We have met the Boatman, the Gardener, who takes us to the garden of flowers.

¹⁴⁶Is samay sabhī manuṣhya kāṇṭē misal ban paṛē haĩ .

¹⁴⁹At this time, all human beings have become like thorns.

¹⁴⁷Sabsē baṛā kāṇṭā hai kām kā .

¹⁵⁰The biggest thorn is lust.

¹⁴⁸Pahlē tum nirvikārī fool|phūl thē , dhīrē-dhīrē kalā kam hō gaī ab tō baṛē kāṇṭē hō gayē hō .

¹⁵¹At first, you were viceless flowers. ¹⁵²Then, your degrees gradually decreased and you have now become big thorns.

¹⁴⁹Bābā kō babulnāth bhī kahtē haĩ .

¹⁵³Baba is also called Babulnath (Lord of Thorns).

¹⁵⁰Tum jāntē hō aslī nām śhiv hai .

¹⁵⁴You know that the original name is Shiva.

¹⁵¹Babulnāth nām rakhtē haĩ kyōṅki kāṇṭō̃ kō fool|phūl banātē haĩ .

¹⁵⁵He is called Babulnath because He changes thorns into flowers. ¹⁵⁶Many names are given to Him on the path of devotion.

¹⁵²Bhakti mārg mē̃ bahut nām rakhtē haĩ .

¹⁵⁷In fact, there is only the one name – Shiva.

¹⁵³Vāstav mē̃ nām ēk hī śhiv hai . ¹⁵⁴Rūdra gyān yagya vā śhiv gyān yagya bāt ēk hī hai .

¹⁵⁸Whether you say: The sacrificial fire of the knowledge of Rudra or the sacrificial fire of the knowledge of Shiva, it is the same thing.

¹⁵⁵Rūdra yagya sē vināśh jvālā nikalī aur śhrīkr̥iṣhṇapurī athavā ādi sanātan dēvī dēvtā dharm key|kī sthāpanā huī .

¹⁵⁹The flames of destruction were ignited from the sacrificial fire of the knowledge of Rudra; then the land of Shri Krishna, that is, the original eternal deity religion, was established.

¹⁵⁶Tum is yagya dvārā manuṣhya sē dēvtā bantē hō .

¹⁶⁰Through this sacrificial fire, you become deities from human beings.

¹⁵⁷Chitra bhī wonderful banātē haĩ .

¹⁶¹They create such wonderful pictures.

¹⁵⁸Viṣhṇu key|kī nābhī sē brahmā nikalā .

¹⁶²They show Brahma emerging from the navel of Vishnu.

¹⁵⁹Yah sab bātē̃ tum jāntē hō ki brahmā sarasvatī hī lakṣhmī-nārāyaṇ bantē haĩ .

¹⁶³You know all of these things. ¹⁶⁴You know that it is Brahma and Saraswati who become Lakshmi and Narayan.

¹⁶⁰Yah niśhchay hai .

¹⁶⁵You have this faith.

¹⁶¹Lakṣhmī-nārāyaṇ hī 84 janmō̃ kē bād brahmā sarasvatī bantē haĩ .

¹⁶⁶Lakshmi and Narayan become Brahma and Saraswati after taking 84 births.

¹⁶²Manuṣhya tō aisī bātē̃ sunkar chakrit hōtē hōṅgē .

¹⁶⁷People are amazed when they hear these things.

¹⁶³Khuśhī mē̃ bhī ātē hōṅgē . ¹⁶⁴Parantu māyā cum|kam nahī̃ hai .

¹⁶⁸They must experience happiness too, but Maya is no less.

¹⁶⁵Kām mahāśhatru hai .

¹⁶⁹Lust is the greatest enemy.

¹⁶⁶Māyā nām rūp mē̃ phãsāē girā dētī hai .

¹⁷⁰Maya traps you in someone’s name or form and makes you fall.

¹⁶⁷Bāp kō yād karnē nahī̃ dētī .

¹⁷¹She does not allow you to remember the Father.

¹⁶⁸Phir vah khuśhī kam hō jātī hai .

¹⁷²That happiness is then reduced.

¹⁶⁹Ismē̃ khuśh nahī̃ hōnā chāhiē ki ham bahutō̃ kō samjhātē haĩ , pahlē dēkhnā hai bābā kō kitnā yād kartā hū̃ . ¹⁷⁰Rāt kō bābā kō yād karkē sōtā hū̃ yā bhūl jātā hū̃ .

¹⁷³You should not become happy that you have explained to many others. ¹⁷⁴You should first see to what extent you remember Baba: Do I remember Baba before going to sleep at night or do I forget?

¹⁷¹Kōī bachchē tō pakkē nēmī bhī haĩ .

¹⁷⁵Some children are very firm in their discipline.

¹⁷²Tum bachchē bahut lucky hō .

¹⁷⁶You children are very lucky.

¹⁷³Bāp kē ūpar tō bahut bōjh haĩ .

¹⁷⁷There is a huge burden on this father’s head.

¹⁷⁴Parantu phir bhī rath kō riyāyat mil jātī hai .

¹⁷⁸However, the chariot receives a concession.

¹⁷⁵Gyān aur yōg bhī hai , iskē bigar lakṣhmī-nārāyaṇ pad kaisē pāyēṅgē .

¹⁷⁹He has knowledge and yoga. ¹⁸⁰Without these, how could he attain the status of Lakshmi and Narayan?

¹⁷⁶Khuśhī tō rahtī hai , ham akēlā bāp kā bachchā hū̃ aur phir mērē ḍhēr bachchē haĩ , yah naśhā bhī rahtā hai tō māyā vighna bhī ḍāltī hai .

¹⁸¹Baba has the happiness of being the only child of the Father and having many children. ¹⁸²He has this intoxication, but Maya creates obstacles too.

¹⁷⁷Bachchō̃ kō bhī māyā K|kē vighna ātē hōṅgē .

¹⁸³You children too must be experiencing obstacles from Maya.

¹⁷⁸Karmātīt avasthā āgē chalkar ānī hai .

¹⁸⁴The karmateet stage will come as you go further.

¹⁷⁹Yah bāpdādā dōnō̃ ikaṭṭhē haĩ .

¹⁸⁵This Bap and Dada are together.

¹⁸⁰Kahtē haĩ mīṭhē-mīṭhē bachchē … bāp tō pyār kā sāgar hai . ¹⁸¹Inkī ātmā ikaṭṭhī hai . ¹⁸²Yah bhī pyār kartē haĩ .

¹⁸⁶He says: Sweetest children, the Father is the Ocean of Love; this one’s soul is together with that One, this one also has love.

¹⁸³Samajhtē haĩ jaisā karma maĩ karũgā , mujhē dēkh aur bhī karē̃gē .

¹⁸⁷He understands that whatever act others see him do, they will do the same.

¹⁸⁴Bahut mīṭhā rahnā hai .

¹⁸⁸You have to remain very sweet.

¹⁸⁵Bachchē baṛē sayānē chāhiē .

¹⁸⁹You children need to be very sensible.

¹⁸⁶In lakṣhmī-nārāyaṇ mē̃ dēkhō kitnī sayānap hai .

¹⁹⁰Just look how sensible this Lakshmi and Narayan are.

¹⁸⁷Sayānap sē viśhva kā rājya liyā hai .

¹⁹¹They received the kingdom of the world by being sensible.

¹⁸⁸Pradarśhanī dvārā prajā tō bahut bantī hai .

¹⁹²Many subjects are created through exhibitions.

¹⁸⁹Bhārat bahut baṛā hai , itnī service karnī hai .

¹⁹³Bharat is so large and so you have to do that much service.

¹⁹⁰Dūsrā yād mē̃ rahkar vikarma bhī vināśh karnē haĩ .

¹⁹⁴Secondly, you have to stay in remembrance and have your sins absolved.

¹⁹¹Yah hai kaṛā phurnā ( phikar ) . ¹⁹²Ham tamōpradhān sē satōpradhān kaisē banē̃  ?

¹⁹⁵The greatest concern is how we can become satopradhan from tamopradhan.

¹⁹³Ismē̃ mēhnat hai .

¹⁹⁶There is effort in this.

¹⁹⁴Service K|kē chance bahut haĩ .

¹⁹⁷There are many chances for doing service.

¹⁹⁵Train mē̃ badge par service kar saktē hō . ¹⁹⁶Yah bābā yah varsā .

¹⁹⁸You can do service with the badge on trains: This is Baba and this is the inheritance.

¹⁹⁷Barōbar 5 hazār varṣh pahlē bhārat svarg thā . ¹⁹⁸Lakṣhmī-nārāyaṇ kā rājya thā .

¹⁹⁹Bharat definitely became heaven 5000 years ago; it was the kingdom of Lakshmi and Narayan.

¹⁹⁹Phir zarūr inkā rājya ānā chāhiē .

²⁰⁰Their kingdom definitely has to come again.

²⁰⁰Ham bābā key|kī yād sē pāvan duniyā kā mālik ban rahē haĩ .

²⁰¹We are becoming the masters of the pure world by having remembrance of Baba.

²⁰¹Train mē̃ bahut service hō saktī hai .

²⁰²A lot of service can be done on trains.

²⁰²Ēk ḍibbē mē̃ service kar phir dūsrē mē̃ jānā chāhiē .

²⁰³You should do service in one carriage and then go on to the next one.

²⁰³Aisī service karnē vālā hī dil par chaṛhēgā .

²⁰⁴Those who do such service climb on to the heart throne.

²⁰⁴Bōlō , ham āpkō khuśhkhabarī sunātē haĩ .

²⁰⁵Tell them: We want to tell you some good news.

²⁰⁵Tum pūjya dēvtā thē phir 84 janma lē pujārī banē . ²⁰⁶Ab phir pūjya banō .

²⁰⁶You were worthy-of-worship deities and, while taking 84 births, you became worshippers.

²⁰⁷Sīṛhī achchhī hai , insē hī satō rajō tamō stage siddh karnī hai .

²⁰⁷Now become worthy of worship again. ²⁰⁸The picture of the ladder is very good.

²⁰⁸School mē̃ pichhāṛī mē̃ gallop karnē kā śhauk hōtā hai .

²⁰⁹With that, you can prove the stages of sato, rajo and tamo.

²⁰⁹Ab yahā̃ bhī samjhāyā jātā hai jinhō̃ nē time west|waste kiyā hai , unhō̃ kō gallop kar service mē̃ lag jānā chāhiē . ²¹⁰Service key|kī margin bahut hai .

²¹⁰In schools, at the end (near their examination), students have an interest in galloping ahead. ²¹¹Here, too, it is explained that those who have wasted time should gallop and become engaged in doing service.

²¹¹Serviceable bachchiyā̃ bahut nikalnī chāhiē , jinkō bābā kahā̃ bhī bhēj dē .

²¹²There is a lot of margin for doing service. ²¹³Many serviceable daughters whom Baba can send somewhere should emerge.

²¹²Mandirō̃ mē̃ service achchhī hōgī .

²¹⁴Very good service can take place in the temples.

²¹³Dēvtā dharm vālē jhaṭ samajhē̃gē .

²¹⁵Those of the deity religion will understand instantly.

²¹⁴Gaṅgā snān par bhī tum samjhā saktē hō , tō dil par lagēgā zarūr .

²¹⁶You can also explain at the places where people go to bathe in the Ganges. ²¹⁷Their hearts will definitely accept this.

²¹⁵Achchhā .

²¹⁸Achcha.

²¹⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from ²²⁰the Mother, the Father, BapDada.

²¹⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²¹The spiritual Father says namaste to the spiritual children.

²¹⁸Dhārṇā kē liē mukhya sār  :

²²²Essence for dharna:

²¹⁹1 ) sadā harṣhit rahnē kē liē rūhānī service karnī hai , sachchī kamāī karnī aur karānī hai .

²²³ 1. In order to remain constantly cheerful, do spiritual serviceEarn a true income and inspire others to earn one.

²²⁰Apnā aur dūsrō̃ kā kalyāṇ karnā hai .

²²⁴Bring benefit to yourself as well as others.

²²¹Train mē̃ bhī badge par service karnī hai .

²²⁵Do service with your badge on trains.

²²²2 ) purānī duniyā sē dil haṭā lēnī hai .

²²⁶ 2. Remove your heart from this old world.

²²³Naṣhṭōmōhā bannā hai , ēk bāp sē sachchī prīt rakhnī hai .

²²⁷Become a destroyer of attachment. ²²⁸Have true love for the one Father.

²²⁴Vardān  : saṅgamyug K|kē mahatva kō jān her|har samay viśhēṣh attention rakhnē vālē hero part-dhārī bhav

²²⁹Blessing: May you become a hero actor by knowing the importance of the confluence age and thereby paying special attention at every moment.

²²⁵Her|har karma kartē huē sadā yahī vardān smr̥iti mē̃ rahē ki maĩ hero part-dhārī hū̃ tō her|har karma viśhēṣh hōgā , her|har second , her|har samay , her|har saṅkalp śhrēṣhṭh hōgā .

²³⁰ While performing every act, constantly have this blessing in your awareness: I am a hero actor. ²³¹Every act of yours will then be special and so every second, every moment and every thought will be elevated.

²²⁶Aisē nahī̃ kah saktē ki yah tō sirph 5 minute sādhāraṇ huā .

²³²You cannot say that only five minutes were ordinary.

²²⁷Saṅgamyug K|kē 5 minute bhī bahut mahatva vālē haĩ .

²³³Even five minutes of the confluence age are very important.

²²⁸5 minute 5 sāl sē bhī jyādā haĩ isliē her|har samay itnā attention rahē .

²³⁴Five minutes here are greater than five years there, therefore, pay attention to the time.

²²⁹Sadā kā rājyabhāgya prāpt karnā hai tō attention bhī sadākāl kā hō .

²³⁵In order to receive your fortune of the kingdom for all time, also pay attention all the time.

²³⁰Slōgan  : jinkē saṅkalp mē̃ dr̥iṛhtā kī śhakti hai , unkē liē her|har kārya sambhav hai .

²³⁶Slogan: For those who have the power of determination in their thoughts, every task is possible.

²³⁷*** Om Shanti ***