शुक्रवार 9 फ़रवरी 2024 की दैनिक मुरली

⁰09-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 09/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhiv jayantī par tum khūb dhūmdhām sē nirākār bāp key|kī biography sabkō sunāō , yah śhiv jayantī hī hīrē tulya hai ' '

¹Essence: Sweet children, on Shiv Jayanti, you have to tell everyone the biography of the incorporeal Father with a lot of splendour. ²This Shiv Jayanti is worth diamonds.

²Praśhna  : tum brāhmaṇō̃ key|kī sachchī dīvālī kab hai aur kaisē  ?

³Question: When and how is it the true Diwali of you Brahmins?

³Uttar  : vāstav mē̃ śhiv jayantī hī tumhārē liē sachchī-sachchī dīvālī hai kyōṅki śhivbābā ākar tum ātmā rūpī dīpak kō jagātē haĩ .

⁴Answer: In fact, Shiv Jayanti is the true Diwali for you because Shiv Baba comes and ignites the lights of you souls. ⁵The lamp of each home is ignited, that is, the light of each soul is ignited.

⁴Harēk K|kē ghar kā dīp jaltā hai arthāt ātmā key|kī jyōti jagtī hai . ⁵Vah sthūl dīpak jalātē lēkin tumhārā sachchā dīpak śhiv bāp K|kē ānē sē jagtā hai isliē tum khūb dhūmdhām sē śhiv jayantī manāō .

⁶Those people ignite physical lamps whereas your true lamps are ignited when Father Shiva comes. ⁷This is why you celebrate Shiv Jayanti with a lot of splendour.

⁶Ōm śhānti .

⁸Om shanti.

⁷Mīṭhē-mīṭhē rūhānī bachchē śhiv key|kī jayantī manātē haĩ aur bhārat mē̃ tō śhiv jayantī manātē hī haĩ .

⁹You sweetest, spiritual children are celebrating Shiv Jayanti. ¹⁰People celebrate the birthday of Shiva in Bharat anyway.

⁸Jayantī ēk key|kī manāī jātī hai . ⁹Uskō phir sarvavyāpī kah dētē haĩ .

¹¹The birthday of the One is celebrated; they then say that He is omnipresent!

¹⁰Ab sarvavyāpī key|kī jayantī tō hō na sakē .

¹²It cannot be the birthday of all.

¹¹Jayantī kab manāī jātī hai  ?

¹³When is a birthday celebrated?

¹²Jab garbh sē bāhar ātē haĩ .

¹⁴When a child comes out of the womb.

¹³Śhivjayantī manātē tō jarūr haĩ .

¹⁵Shiv Jayanti is definitely celebrated.

¹⁴Ārya samājī bhī manātē haĩ .

¹⁶Even those of the Arya Samaj celebrate it.

¹⁵Abhī tum manāyēṅgē ( 2024 mē̃ ) 88 vī̃ jayantī , gōyā 88 varṣh huā jayantī kō .

¹⁷You are now celebrating the 88th Jayanti, that is, it has now been 88 years since His birth.

¹⁶Janm din tō sabkō yād rahtā hai , phalānē din yah garbh sē bāhar āyā .

¹⁸Everyone remembers birthdays: On such-and-such a day, so-and-so came out of a womb (was born).

¹⁷Ab śhivbābā key|kī tum 88 vī̃ jayantī manāyēṅgē .

¹⁹You are celebrating the 88th birthday of Shiv Baba.

¹⁸Vah tō hai nirākār , unkī jayantī kaisē hō saktī hai  ?

²⁰He is incorporeal. ²¹How can there be His birthday?

¹⁹Itnē baṛē-baṛē manuṣhyō̃ kē pās nimantraṇ card jātē haĩ , kōī kō pūchhnā tō chāhiē - jayantī kaisē manātē hō  ?

²²So many eminent people receive invitation cards. ²³One of them should at least ask: How do you celebrate His birthday?

²⁰Usnē janm kab aur kaisē liyā  ?

²⁴How and when was He born?

²¹Phir uskē śharīr kā nām kyā rakhā  ?

²⁵What is the name given to His body?

²²Parantu aisē pattharbuddhi haĩ jō kabhī pūchhtē nahī̃ haĩ .

²⁶However, people have such stone intellects that they never even ask this.

²³Tum unkō batā saktē hō - vah hai nirākār , unkā nām hai śhiv .

²⁷You can tell them: He is incorporeal and His name is Shiva.

²⁴Tum sāligrām bachchē hō .

²⁸You are His saligram children.

²⁵Jāntē hō is śharīr mē̃ sāligrām haĩ .

²⁹You know that there is a saligram in this body.

²⁶Nām śharīr kā paṛtā hai .

³⁰A name is given to each body.

²⁷Vah hai param ātmā śhiv .

³¹He is the Supreme Soul Shiva.

²⁸Ab tum kitnā dhūmdhām sē programme rakhtē hō .

³²You have programmes with so much pomp and splendour.

²⁹Din-pratidin tum dhūmdhām sē samjhātē rahtē hō ki jab śhivbābā key|kī brahmā K|kē tan mē̃ pravēśhtā hōtī hai , vahī unkī jayantī gāī jātī hai .

³³Day by day, you continue to explain with splendour that when Shiv Baba incarnates in the body of Brahma, that is remembered as His birthday. ³⁴There is no date or time.

³⁰Unkī tithi tārīkh kōī hōtī nahī̃ .

³⁵He says: I enter an ordinary body.

³¹Kahtē haĩ maĩ sādhāraṇ tan mē̃ pravēśh kartā hū̃ .

³⁶However, He doesn’t tell you when or at which moment.

³²Parantu kab , kis ghaṛī vah nahī̃ batātē . ³³Tithi-tārīkh , din ādi batāyē̃ tō kahē̃ ki phalānī tārīkh .

³⁷If He were to tell you the exact date and time, it would be said that He was born on such and such a date.

³⁴Janma patrī ādi tō inkī hōtī nahī̃ .

³⁸However, He doesn’t have a horoscope.

³⁵Vāstav mē̃ janma patrī tō sabsē ūñchī inkī hai .

³⁹In fact, His horoscope is the highest of all.

³⁶Kartavya bhī inkā sabsē ūñchā hai .

⁴⁰His task is also the highest of all.

³⁷Kahtē haĩ prabhu tērī mahimā aparamapār hai .

⁴¹It is said: God, Your praise is limitless.

³⁸Tō jarūr kuchh kartē hōṅgē .

⁴²So, He must definitely have done something.

³⁹Mahimā tō bahutō̃ key|kī gāī jātī hai .

⁴³The praise of many is sung.

⁴⁰Nēhrū , gāndhī ādi sabkī mahimā gātē haĩ .

⁴⁴People sing praise of Nehru, Gandhiji, everyone.

⁴¹Inkī mahimā kōī batā na sakē .

⁴⁵No one can tell you the praise of this One.

⁴²Tum samjhātē hō vah gyān kā sāgar , śhānti kā sāgar hai .

⁴⁶You explain that He is the Ocean of Knowledge, the Ocean of Peace.

⁴³Vah tō ēk ṭhaharā|ṭhahrā nā .

⁴⁷He is just One.

⁴⁴Phir unkō sarvavyāpī kaisē kah saktē .

⁴⁸So, how can He be omnipresent?

⁴⁵Parantu kuchh bhī samajhtē nahī̃ haĩ . ⁴⁶Aur tum manātē hō tō kōī pūchhnē kā sāhas bhī nahī̃ kartē haĩ .

⁴⁹However, they don’t understand anything, and when you celebrate it, no one even has the courage to ask you.

⁴⁷Nahī̃ tō pūchhnā chāhiē śhiv jayantī manāī jātī hai , mahimā gāī jātī hai tō jarūr kōī hōkar gayē haĩ .

⁵⁰Otherwise, they should say to you: Since His birthday is celebrated and His praise is sung, someone must surely have come and gone.

⁴⁸Bahut bhakta lōg haĩ .

⁵¹There are many devotees.

⁴⁹Agar government na mānē tō bhaktō̃ , sādhuō̃ , gurūō̃ key|kī stamp bhī na banāyē . ⁵⁰Jaisī hai government , aisī hai raiyat ( prajā ) .

⁵²If the Government doesn’t believe this, they shouldn’t even make stamps of the devotees, sages and gurus.

⁵¹Abhī tum bachchō̃ kō bāp key|kī biography kā bhī achchhī tarah mālūm paṛā hai .

⁵³As is the Government, so the people. ⁵⁴You children now know the Father’s biography very well.

⁵²Tumkō jitnā fakhur rahtā hai utnā aur kōī kō nahī̃ rah saktā .

⁵⁵No one else has as much pure pride as you.

⁵³Tum hī kahtē hō śhiv jayantī hīrē tulya hai , bākī sab jayantiyā̃ kauṛī misal haĩ .

⁵⁶Only you say that Shiv Jayanti is worth diamonds and that all the other jayantis are worth shells.

⁵⁴Bāp hī ākar kauṛī kō hīrē tulya banātē haĩ .

⁵⁷Only the Father comes and makes you into diamonds from shells.

⁵⁵Śhrīkr̥iṣhṇa bhī bāp dvārā itnā ūñch banā isliē unkā janm hīrē tulya gāyā jātā hai .

⁵⁸Shri Krishna also became so elevated through the Father. ⁵⁹This is why his birth is remembered as being worth diamonds.

⁵⁶Pahlē kauṛī tulya hōgā phir hīrē tulya bābā nē banāyā .

⁶⁰At first, he would have been worth a shell and then Baba made him worth a diamond.

⁵⁷Yah bātē̃ manuṣhya nahī̃ jāntē .

⁶¹People don’t know these things.

⁵⁸Unkō aisā world kā prince kisnē banāyā  ?

⁶²Who made him such a world prince?

⁵⁹Tō yah bhī samjhānā chāhiē - śhrīkr̥iṣhṇa janmāṣhṭamī manātē haĩ .

⁶³So, it has been explained that people celebrate the birthday of Shri Krishna.

⁶⁰Bachchā tō mātā K|kē garbh sē hī bāhar nikalā . ⁶¹Unkō ṭōkrī mē̃ lē gayē .

⁶⁴The child emerged from his mother’s womb and was then carried away in a basket.

⁶²Ab śhrīkr̥iṣhṇa tō world prince thā phir unkō ḍar kāhē kā  ?

⁶⁵Shri Krishna was a world prince, so why would he have had any fear?

⁶³Vahā̃ kaṅs ādi kahā̃ sē āyā  ?

⁶⁶How could Kans, a devil, have existed there?

⁶⁴Yah sab bātē̃ śhāstrō̃ mē̃ likh dī haĩ .

⁶⁷All of those things have been written in the scriptures.

⁶⁵Ab tumkō achchhī rīti samjhānā chāhiē .

⁶⁸You should now explain all of this very clearly.

⁶⁶Samjhānē key|kī yuktiyā̃ bahut achchhī chāhiē .

⁶⁹Very good tactics are needed to explain.

⁶⁷Sab ēk jaisā nahī̃ paṛhā saktē .

⁷⁰Not everyone can teach to the same extent.

⁶⁸Yuktiyukt na samjhānē sē aur hī disservice hōtī hai .

⁷¹By your not explaining tactfully, greater disservice is done.

⁶⁹Ab śhiv jayantī manāī jātī hai tō jarūr śhiv key|kī hī mahimā karē̃gē .

⁷²Shiv Jayanti is now being celebrated and so Shiva alone would surely be praised.

⁷⁰Gāndhī jayantī par gāndhī key|kī hī mahimā karē̃gē . ⁷¹Aur kuchh sūjhēgā nahī̃ .

⁷³On Gandhi Jayanti, they would sing praise of Gandhi alone; they would not think of anything else.

⁷²Ab śhivjayantī tum manātē hō tō jarūr unkī mahimā , unkī biography vā jīvan charitra bhī hōgā .

⁷⁴You now celebrate Shiv Jayanti and so there must definitely be His praise, His biography and His life story.

⁷³Tum us din unkā hī jīvan charitra baiṭh sunāō .

⁷⁵On that day, you should just tell people about His life story.

⁷⁴Jaisē bāp kahtē haĩ manuṣhya kōī pūchhtē bhī nahī̃ haĩ ki śhiv jayantī kaisē śhurū huī .

⁷⁶The Father says: People don’t even ask when Shiv Jayanti began.

⁷⁵Uskā kuchh bhī varṇan hai nahī̃ .

⁷⁷There is no mention of that.

⁷⁶Unkī mahimā tō aparampār gāī jātī hai .

⁷⁸It is sung that His praise is limitless.

⁷⁷Śhivbābā kō bhōlānāth kah bahut mahimā kartē haĩ .

⁷⁹People call Shiv Baba the Innocent Lord and praise Him a lot.

⁷⁸Vah tō bhōlā bhaṇḍārī hai .

⁸⁰He is the Innocent Treasurer.

⁷⁹Vah lōg śhiv-śhaṅkar kah dētē haĩ .

⁸¹Those people speak of Shiva and Shankar as one and the same.

⁸⁰Śhaṅkar kō bhōlānāth samajh lētē haĩ .

⁸²They consider Shankar to be the Innocent Lord.

⁸¹Vāstav mē̃ bhōlānāth śhaṅkar tō nahī̃ lagtā .

⁸³In fact, Shankar is not the Innocent Lord.

⁸²Unkē liē tō kahtē haĩ āṅkh khōlī tō vināśh huā , dhatūrā khātē unkō phir bhōlā-nāth kaisē kah saktē haĩ .

⁸⁴They say of him that destruction took place when he opened his third eye and that he eats bitter flowers. ⁸⁵So, how could he be called the Innocent Lord?

⁸³Mahimā tō ēk key|kī hī hōtī hai .

⁸⁶There is praise of just the One.

⁸⁴Tumkō śhiv K|kē mandir mē̃ jākar samjhānā chāhiē .

⁸⁷You have to go to a Shiva Temple and explain to them.

⁸⁵Vahā̃ bahut lōg ātē haĩ tō śhiv kā jīvan charitra sunānā hai .

⁸⁸Many people go there and so you have to tell them the biography of Shiva.

⁸⁶Kahtē haĩ bhōlā bhaṇḍārī śhivbābā .

⁸⁹They say: Shiv Baba is the Innocent Treasurer.

⁸⁷Ab śhiv aur śhaṅkar kā bhēd bhī tumnē hī batāyā hai .

⁹⁰You have told them the difference between Shiva and Shankar.

⁸⁸Śhiv key|kī pūjā hōtī hai śhiv K|kē mandir mē̃ .

⁹¹Shiva is worshipped in Shiva Temple.

⁸⁹Tō vahā̃ jākar tumkō śhiv key|kī jīvan kahānī batānī hai .

⁹²Therefore, you have to go there and tell them the biography of Shiva.

⁹⁰Jīvan kahānī akṣhar sunkar kōī kā māthā hī chakrit hō jāyēgā ki śhiv key|kī jīvan kahānī kaisē sunāyēṅgē  ?

⁹³When they hear the biography, some people’s heads would spin with how it could be possible to relate the biography of Shiva.

⁹¹Tō manuṣhya wonderful bāt samajh bahut āyēṅgē .

⁹⁴So, people would think that this is something wonderful and many would come.

⁹²Bōlō , nimantraṇ par jō āyēṅgē unkō ham nirākār parampitā paramātmā key|kī jīvan kahānī batāyēṅgē .

⁹⁵Tell them: We will tell those who accept our invitation the biography of the incorporeal Supreme Father, the Supreme Soul.

⁹³Gāndhī ādi key|kī bhī biography suntē haĩ nā .

⁹⁶They still listen to the biography of Gandhi etc.

⁹⁴Abhī tum mahimā karē̃gē śhiv key|kī tō manuṣhyō̃ key|kī buddhi sē sarvavyāpī key|kī bāt uṛ jāyēgī .

⁹⁷When you now praise Shiva, the notion of omnipresence will fly away from people’s intellects.

⁹⁵Ēk key|kī mahimā phir dūsrē sē mil na sakē .

⁹⁸The praise of one cannot be the same as another’s.

⁹⁶Yah jō maṇḍap banātē haĩ vā pradarśhanī kartē haĩ , vah kōī śhiv kā mandir tō hai nahī̃ .

⁹⁹The marquee they set up or exhibition they hold is not a temple to Shiva.

⁹⁷Tum jāntē hō sachchā-sachchā śhiv kā mandir vāstav mē̃ yah hai , jahā̃ rachtā khud baiṭh rachtā aur rachnā K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

¹⁰⁰You know that the true temple to Shiva is in fact here, where the Creator, Himself, sits and tells you the secrets of the Creator and the beginning, middle and end of creation.

⁹⁸Tum likh saktē hō rachtā key|kī jīvan kahānī aur rachnā K|kē ādi-madhy-ant kā rāz athavā history sunāyēṅgē .

¹⁰¹You can write: We will tell you the biography of the Creator and the history and secrets of the beginning, middle and end of creation.

⁹⁹Hindī-aṅgrējī mē̃ likhat hō .

¹⁰²The writing should be in both Hindi and English.

¹⁰⁰Baṛē-baṛē kē pās jāyēṅgē tō wonder khāyēṅgē ki yah kaun haĩ jō parampitā paramātmā key|kī biography batātē haĩ .

¹⁰³When eminent people see this, they will wonder: Who is this that is showing the biography of the Supreme Father, the Supreme Soul?

¹⁰¹Sirph rachnā kē liē tum kahē̃gē tō samajhē̃gē pralay huī phir naī rachnā rachī .

¹⁰⁴If you just tell them about creation, they would think that annihilation took place and that a new creation was then created.

¹⁰²Parantu nahī̃ , tumkō tō samjhānā hai bāp patitō̃ kō ākar pāvan banātē haĩ tō manuṣhya wonder khāyēṅgē .

¹⁰⁵However, no, you have to explain that the Father comes and makes the impure ones pure and people will then be amazed.

¹⁰³Śhiv K|kē mandir mē̃ bhī bahut āyēṅgē .

¹⁰⁶Many will also come to the temple of Shiva.

¹⁰⁴Hall|hāl vā maṇḍap baṛā hōnā chāhiē .

¹⁰⁷There should be a big hall or marquee.

¹⁰⁵Bhal tum prabhāt phērī nikāltē hō , usmē̃ bhī yah lakṣhmī-nārāyaṇ kā rājya kisnē sthāpan kiyā , unhō̃ kō yah samjhānā hai .

¹⁰⁸You may go around with the pictures at dawn, but you still have to explain to them who established the kingdom of Lakshmi and Narayan.

¹⁰⁶Nirākār śhivbābā jō sabhī ātmāō̃ kā bāp hai vō hī ākar rājyōg sikhātē haĩ .

¹⁰⁹Incorporeal Shiv Baba, who is the Father of all souls, comes and teaches you Raj Yoga.

¹⁰⁷Aisē-aisē vichār sāgar manthan karnā chāhiē ki kaisē śhiv K|kē mandir mē̃ jākar service karnī chāhiē .

¹¹⁰You should churn how you can go to a Shiva Temple and do service. ¹¹¹People perform worship in the Shiv Temple in the morning.

¹⁰⁸Śhiv K|kē mandir mē̃ savērē pūjā kartē haĩ , ghaṇṭē ādi bhī savērē bajtē haĩ .

¹¹²The bells are also rung in the morning. ¹¹³Shiv Baba too comes at dawn.

¹⁰⁹Śhivbābā bhī prabhāt K|kē samay ātē haĩ .

¹¹⁴He doesn’t come in the middle of the night.

¹¹⁰Ādhī rāt nahī̃ kahē̃gē . ¹¹¹Us samay tum gyān bhī nahī̃ sunā saktē hō kyōṅki manuṣhya sōyē rahtē haĩ .

¹¹⁵You couldn’t give knowledge at that time, because people are sleeping at that time.

¹¹²Rāt kō phir bhī manuṣhyō̃ kō phursat hōtī hai .

¹¹⁶In the evening, people have some time.

¹¹³Battiyā̃ ādi bhī jaltī haĩ .

¹¹⁷The lights are also lit.

¹¹⁴Rōśhnī bhī achchhī karnī chāhiē .

¹¹⁸There should be good lighting then.

¹¹⁵Śhivbābā ākar tum ātmāō̃ kō jagātē haĩ .

¹¹⁹Shiv Baba comes and awakens you souls.

¹¹⁶Sachchī dīpāvalī tō yah hai , harēk K|kē ghar kā dīp jaltā hai yānī ātmā key|kī jyōti jagtī hai .

¹²⁰This is the true Deepawali when the lamp in every home is ignited, that is, the lights of souls are lit.

¹¹⁷Vah tō ghar mē̃ sthūl dīpak jalātē haĩ .

¹²¹Those people light physical lamps in their homes.

¹¹⁸Parantu dīpāvalī kā vāstav mē̃ arth|earth yah hai .

¹²²However, this is the right meaning of Deepawali.

¹¹⁹Kōī-kōī kā dīpak tō bilkul jagtā nahī̃ .

¹²³The lamps of some do not ignite at all.

¹²⁰Tum jāntē hō hamārā dīpak kaisē jagtā hai  ?

¹²⁴You know how your lights are ignited.

¹²¹Kōī martā hai tō dīvā jalātē haĩ ki andhiyārā na hō .

¹²⁵When someone dies, people light a lamp so that there is no darkness.

¹²²Parantu pahlē tō ātmā kā dīpak jagē tab andhiyārā na hō .

¹²⁶However, first of all, the lamps of souls have to be ignited; then there would be no darkness.

¹²³Nahī̃ tō manuṣhya ghōr andhiyārē mē̃ haĩ .

¹²⁷Otherwise, people are in extreme darkness.

¹²⁴Ātmā tō second mē̃ ēk śharīr chhōṛ dūsrā lētī hai .

¹²⁸A soul sheds a body and takes another in a second.

¹²⁵Andhiyārē ādi key|kī ismē̃ bāt hī nahī̃ .

¹²⁹There is no question of darkness in that.

¹²⁶Yah bhakti mārg key|kī rasm hai .

¹³⁰That is the system of the path of devotion.

¹²⁷Ghr̥it ḵẖalās hōnē sē dīvā bujh jātā hai .

¹³¹When all the oil is burnt, the lamp goes out.

¹²⁸Andhiyārē kā bhī arth|earth kuchh samajhtē nahī̃ haĩ .

¹³²They don’t understand the meaning of darkness either.

¹²⁹Pitra ādi khilānē kā bhī arth|earth nahī̃ samajhtē haĩ .

¹³³They don’t even understand the meaning of feeding the departed spirits.

¹³⁰Āgē ātmāō̃ kō bulātē thē , kuchh pūchhtē thē . ¹³¹Abhī itnā nahī̃ chaltā hai .

¹³⁴Previously, they used to invoke those departed souls and ask them questions, but they don’t do that any more.

¹³²Yahā̃ bhī ātē haĩ .

¹³⁵Some come here too.

¹³³Kōī-kōī samay kuchh bōl dētē haĩ .

¹³⁶Sometimes they would even say something.

¹³⁴Bōlō tum sukhī hō  ? ¹³⁵Tō kahē̃gē hā̃ jī .

¹³⁷If you ask that soul, “Are you happy?” he would reply: Yes.

¹³⁶Sō tō jarūr yahā̃ sē jō jāyēṅgē achchhē ghar mē̃ hī janma lē̃gē .

¹³⁸It is certain that those who go from here would definitely take birth in good homes.

¹³⁷Janm jarūr agyānī K|kē ghar mē̃ lē̃gē .

¹³⁹They would definitely take birth in families who don’t have knowledge.

¹³⁸Gyānī K|kē ghar mē̃ tō janma lē nahī̃ saktē kyōṅki gyānī brāhmaṇ tō vikār mē̃ jā nahī̃ saktā .

¹⁴⁰They cannot take birth in a Brahmin family because gyani Brahmins cannot indulge in vice; they are pure.

¹³⁹Vah tō pavitra hai . ¹⁴⁰Bākī hā̃ , achchhē sukhī ghar mē̃ jākar janma lē̃gē .

¹⁴¹However, that soul would go and take birth in a good, happy family.

¹⁴¹Vivēk bhī kahtā hai - jaisī avasthā , vaisā janm .

¹⁴²Logic also says that their births would be according to their stage.

¹⁴²Phir vahā̃ apnā jalvā dikhātē haĩ . ¹⁴³Bhal śharīr chhōṭā hai isliē bōl na sakē̃ .

¹⁴³They would then show their sparkle there, although that soul is in a tiny body and so cannot speak.

¹⁴⁴Thōṛā baṛā hōnē sē gyān kā jalvā dikhāyēṅgē jarūr . ¹⁴⁵Jaisē kōī-kōī śhāstrō̃ K|kē saṅskār lē jātē haĩ tō chhōṭē-pan mē̃ hī usmē̃ lag jātē haĩ , yahā̃ sē bhī knowledge lē jātē haĩ tō jarūr mahimā nikalēgī .

¹⁴⁴As soon as the child grows a little older he will definitely show the sparkle of knowledge just as some children carry the sanskars of studying the scriptures with them and so they become engaged in that in their childhood. ¹⁴⁵When souls take away knowledge from here they will definitely be praised.

¹⁴⁶Tum śhiv jayantī manātē hō .

¹⁴⁶You celebrate the birth of Shiva.

¹⁴⁷Vah lōg kuchh arth|earth nahī̃ samajh saktē haĩ .

¹⁴⁷Those people cannot understand the meaning of this at all.

¹⁴⁸Pūchhnā chāhiē - agar vah sarvavyāpī hai tō jayantī kaisē manāyēṅgē  ?

¹⁴⁸You should ask them: If He is omnipresent, how can you celebrate His birthday?

¹⁴⁹Ab tum bachchē paṛh rahē hō .

¹⁴⁹You children are now studying.

¹⁵⁰Tum jāntē hō vah bāp bhī hai , teacher bhī hai , satgurū bhī hai .

¹⁵⁰You know that He is the Father, the Teacher and also the Satguru.

¹⁵¹Bābā nē samjhāyā hai sikkh lōg bhī kahtē haĩ sat śhrī akāl hai .

¹⁵¹Baba has explained that the Sikhs say: He is Sat Shri Akal.

¹⁵²Ab vāstav mē̃ akāl mūrt tō sab ātmāyē̃ haĩ parantu ēk śharīr chhōṛ dūsrā lētē haĩ isliē janm-maraṇ kahā jātā hai .

¹⁵²(The Truth, the Elevated and Immortal One). ¹⁵³In fact, all souls are also immortal images but, because they shed bodies and take others, you speak of birth and death.

¹⁵³Ātmā tō vahī hai .

¹⁵⁴The soul is the same.

¹⁵⁴Ātmā 84 janma lētī hai .

¹⁵⁵This soul takes 84 births.

¹⁵⁵Kalp jab pūrā hōtā hai tō khud hī ākar batātē haĩ ki maĩ kaun hū̃  ? ¹⁵⁶Maĩ kaisē inmē̃ pravēśh kartā hū̃  ?

¹⁵⁶When the cycle ends, I Myself come and tell you who I am and how I enter this one through which you can understand by yourself.

¹⁵⁷Jissē tum āpēhī samajh jātē hō .

¹⁵⁷Previously, you didn’t understand.

¹⁵⁸Pahlē nahī̃ samajhtē thē . ¹⁵⁹Hā̃ , paramātmā key|kī pravēśhtā hai parantu kaisē , kab huī , kuchh bhī samajhtē thōṛēhī thē .

¹⁵⁸You knew that God had entered this one, but you didn’t understand how or when He did that.

¹⁶⁰Din-pratidin tumhārī buddhi mē̃ yah bātē̃ ātī rahtī haĩ .

¹⁵⁹Day by day, these things continue to enter your intellects.

¹⁶¹Naī-naī bātē̃ tum suntē rahtē hō .

¹⁶⁰You continue to listen to new things.

¹⁶²Āgē thōṛēhī dō bāp kā rāz samjhātē thē .

¹⁶¹Previously, you didn’t explain the secret of the two fathers.

¹⁶³Āgē tō jaisē bēbiyā̃ thī .

¹⁶²Earlier, you were like babies.

¹⁶⁴Abhī bhī bahut kahtē haĩ-bābā , ham dō din kā āpkā bachchā hū̃ .

¹⁶³Even now, many say: Baba, I am Your two-day old child. ¹⁶⁴I am Your child of so many days.

¹⁶⁵Itnē din kā bachchā hū̃ . ¹⁶⁶Samajhtē haĩ jō kuchh hōtā hai kalp pahlē misal .

¹⁶⁵You understand that whatever happens is happening as it did in the previous cycle.

¹⁶⁷Ismē̃ baṛī knowledge hai . ¹⁶⁸Samajhnē mē̃ bhī samay lagtā hai .

¹⁶⁶This knowledge is great, it takes time to understand it.

¹⁶⁹Janma lē phir mar bhī paṛtē haĩ .

¹⁶⁷Souls take birth and then die.

¹⁷⁰Dō mās , 8 mās kā hō mar bhī paṛtē haĩ .

¹⁶⁸They would be here for two months or eight months and then die.

¹⁷¹Tumhārē pās|pass ātē haĩ kahtē haĩ yah right hai .

¹⁶⁹When they come to you, they say that this is right.

¹⁷²Vah hamārā bāp hai , ham unkī santān haĩ .

¹⁷⁰He is our Father and we are His children.

¹⁷³Hā̃-hā̃ kahtē haĩ .

¹⁷¹They agree with everything you say.

¹⁷⁴Bachchē likhtē bhī haĩ - bahut prabhāvit hō jātē haĩ .

¹⁷²Some children write that many people become very impressed.

¹⁷⁵Phir bāhar gayā ḵẖalās , mar paṛā .

¹⁷³Then, as soon as they go outside, everything is over and they die.

¹⁷⁶Phir ātē hī nahī̃ haĩ tō kyā hōgā  ?

¹⁷⁴They then don’t come at all, and so what would happen to them?

¹⁷⁷Yā tō pichhāṛī mē̃ ākar refresh hōgā yā tō prajā mē̃ ā jāyēgā .

¹⁷⁵They would either come and be refreshed at the end, or they would become part of the subjects.

¹⁷⁸Yah sab bātē̃ samjhānī haĩ . ¹⁷⁹Ham śhiv jayantī kaisē manātē haĩ  ? ¹⁸⁰Śhivbābā kaisē sadgati kartē haĩ  ?

¹⁷⁶All of these things have to be explained: how we celebrate Shiv Jayanti, how Shiv Baba grants salvation.

¹⁸¹Śhivbābā svarg key|kī saugāt lē ātē haĩ .

¹⁷⁷Shiv Baba brings the gift of heaven.

¹⁸²Khud kahtē haĩ maĩ tumkō rājyōg sikhātā hū̃ . ¹⁸³Viśhva kā mālik banātā hū̃ .

¹⁷⁸He Himself says: I teach you Raj Yoga and make you into the masters of the world.

¹⁸⁴Bāp tō hai hī heaven kā rachayitā tō jarūr heaven kā hī mālik banāyēṅgē .

¹⁷⁹The Father is the Creator of heaven and so He would definitely make you into the masters of heaven.

¹⁸⁵Ham unkī biography batātē haĩ .

¹⁸⁰We can tell you His biography.

¹⁸⁶Kaisē svarg key|kī sthāpanā kartē haĩ , kaisē rājyōg sikhātē haĩ , ākar sīkhō .

¹⁸¹Come and learn how He establishes heaven and how He teaches Raj Yoga.

¹⁸⁷Jaisē bāp samjhātē haĩ , vaisē bachchē nahī̃ samjhā saktē haĩ kyā  ?

¹⁸²The Father explains, and so can you children not explain in the same way?

¹⁸⁸Ismē̃ bahut achchhā samjhānē vālā chāhiē .

¹⁸³Someone who can explain very well is needed.

¹⁸⁹Śhiv K|kē mandir mē̃ bahut achchhā manātē hōṅgē , vahā̃ jākar samjhānā chāhiē .

¹⁸⁴People will be celebrating very well in a Shiva Temple, and so you should go there and explain to them.

¹⁹⁰Lakṣhmī-nārāyaṇ K|kē mandir mē̃ agar śhiv key|kī jīvan kahānī sunāyēṅgē tō kiskō jañchēgī nahī̃ . ¹⁹¹Khyāl mē̃ nahī̃ āyēgā .

¹⁸⁵If you told them the biography of Shiva in the Lakshmi and Narayan Temple, no one would like it; they wouldn’t even think about it.

¹⁹²Phir unhō̃ kō achchhī rīti buddhi mē̃ biṭhānā paṛē .

¹⁸⁶I would then have to be made to sit in their intellects very well.

¹⁹³Lakṣhmī-nārāyaṇ K|kē mandir mē̃ bahut ātē haĩ .

¹⁸⁷Many people go to the Lakshmi and Narayan Temple.

¹⁹⁴Unhō̃ kō lakṣhmī-nārāyaṇ , rādhē-kr̥iṣhṇa kā rāz samjhā saktē hō .

¹⁸⁸You can explain to them the secrets of Lakshmi and Narayan and Radhe and Krishna.

¹⁹⁵Unkā alag-alag mandir hōnā nahī̃ chāhiē .

¹⁸⁹There shouldn’t be a separate temple for these two couples.

¹⁹⁶Śhrīkr̥iṣhṇa jayantī par tum śhrīkr̥iṣhṇa K|kē mandir mē̃ jākar samjhāyēṅgē - kr̥iṣhṇa hī gōrā , kr̥iṣhṇa hī sāṅvarā kyō̃ gāyā jātā hai  ?

¹⁹⁰You can go to the temple of Shri Krishna on Shri Krishna Jayanti: Why is Krishna remembered as the ugly and the beautiful one?

¹⁹⁷Kahtē haĩ gānvaṛē kā chhōrā .

¹⁹¹They say: He was a village urchin.

¹⁹⁸Gānvaṛē mē̃ tō gāyē̃-bakariyā̃ charātē hōṅgē nā .

¹⁹²So, he would be grazing cows or sheep in a village.

¹⁹⁹Bābā feel kartā hai ham bhī gānvaṛē K|kē thē . ²⁰⁰Na ṭōpī , na juttī .

¹⁹³Baba feels that he too was a villager, who had neither a hat nor shoes.

²⁰¹Ab smr̥iti ātī hai ham kyā thē phir bābā nē ākar pravēśh kiyā hai .

¹⁹⁴He now remembers what he was and how Baba then came and entered him.

²⁰²Tō yah bāp kā lakṣhya sabkō milē ki śhivbābā kō yād karō vō hī sadgati dātā hai .

¹⁹⁵So, everyone has to be given the aim from the Father: Remember Shiv Baba. ¹⁹⁶He alone is the Bestower of Salvation for All.

²⁰³Tum rāmachandra key|kī bhī jīvan kahānī batā saktē hō .

¹⁹⁷You can also tell them the biography of Ramachandra.

²⁰⁴Kab sē unkā rājya śhurū huā , kitnā varṣh huā . ²⁰⁵Aisē-aisē khyālāt ānē chāhiē .

¹⁹⁸You should think about when his kingdom began and how many years it has been since it existed.

²⁰⁶Śhiv K|kē mandir mē̃ śhiv key|kī biography sunānī paṛē . ²⁰⁷Lakṣhmī-nārāyaṇ K|kē mandir mē̃ lakṣhmī-nārāyaṇ key|kī mahimā karnī paṛē .

¹⁹⁹You have to tell them the biography of Shiva in a Shiva Temple and praise Lakshmi and Narayan in a Lakshmi and Narayan Temple.

²⁰⁸Rām K|kē mandir mē̃ jāyēṅgē tō rām key|kī jīvan kahānī sunāyēṅgē .

²⁰⁰When you go to a Rama Temple you would tell them the biography of Rama.

²⁰⁹Ab tum purūṣhārth kar rahē hō dēvī-dēvtā dharm sthāpan karnē kā .

²⁰¹You are now making effort to establish the deity religion.

²¹⁰Hindū dharm tō kōī nē sthāpan nahī̃ kiyā hai . ²¹¹Bākī hindū kōī dharm nahī̃ hai - yah sīdhā kahnē sē bigaṛē̃gē .

²⁰²No one established the Hindu religion, but if you told them directly that there is no Hindu religion, they would get upset.

²¹²Samajhtē haĩ yah kōī īsāī haĩ .

²⁰³They would think that you are Christians.

²¹³Tum bōlō ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ jiskō ājkal hindū kah diyā hai .

²⁰⁴You can tell them: We belong to the original, eternal, deity religion that is nowadays called the Hindu religion.

²¹⁴Achchhā  !

²⁰⁵Achcha.

²¹⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

²¹⁷Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²¹⁸1 ) śhivjayantī dhūmdhām sē manāō . ²¹⁹Śhivbābā K|kē mandir mē̃ śhiv key|kī aur lakṣhmī-nārāyaṇ K|kē mandir mē̃ lakṣhmī-nārāyaṇ vā rādhē-kr̥iṣhṇa key|kī biography sunāō .

²⁰⁹ 1. Celebrate the birthday of Shiva with a lot of pomp and splendour. ²¹⁰Tell people the biography of Shiva in a Shiva Temple and the praise of Lakshmi and Narayan and Radhe and Krishna in a Lakshmi Narayan Temple.

²²⁰Sabkō yuktiyukt samjhānī dō .

²¹¹Give a tactful explanation to everyone.

²²¹2 ) agyān andhiyārē sē bachnē kē liē ātmā rūpī dīpak kō gyān ghr̥it sē sadā prajjavalit rakhnā hai .

²¹² 2. In order to be saved from the darkness of ignorance, keep the lamp of the soul constantly ignited with the oil of knowledge.

²²²Dūsrō̃ kō bhī agyān andhiyārē sē nikālnā hai .

²¹³Remove others from the darkness of ignorance.

²²³Vardān  : sarv khajānō̃ sē sampann ban nirantar sēvā karnē vālē akhuṭ , akhaṇḍ mahādānī bhav

²¹⁴Blessing: May you be a constant, unending, great donor and become full of all treasures by constantly doing service.

²²⁴Bāpdādā nē saṅgamyug par sabhī bachchō̃ kō «  aṭal-akhaṇḍ ' ' kā vardān diyā hai .

²¹⁵ At the confluence age, BapDada gives all of you children the blessing: “May you be firm and unending”.

²²⁵Jō is vardān kō jīvan mē̃ dhāraṇ kar akhaṇḍ mahādānī arthāt nirantar sahaj sēvādhārī bantē haĩ vah number one ban jātē haĩ .

²¹⁶Those who keep this blessing in their lives become unending, great donors, that is, constantly easy servers and claim number one.

²²⁶Dvāpar sē bhakta ātmāyē̃ bhī dānī bantī haĩ lēkin akhuṭ khajānō̃ K|kē dānī nahī̃ ban saktī .

²¹⁷From the copper age onwards, even devotee souls become donors, but they cannot become donors of these unending treasures.

²²⁷Vināśhī khajānē yā vastu K|kē dānī bantē haĩ , lēkin āp dātā K|kē bachchē jō sarv khajānō̃ sē sampann hō vah ēk second bhī dān dēnē K|kē binā rah nahī̃ saktē .

²¹⁸They become donors of perishable things and treasures, whereas you children of the Bestower who become full of all treasures cannot stay for even a second without donating.

²²⁸Slōgan  : andar key|kī sachchāī saphāī pratyakṣha tab hōtī hai jab svabhāv mē̃ saraltā hō .

²¹⁹Slogan: Internal honesty and cleanliness is revealed when there is easiness in your nature.

²²⁰*** Om Shanti ***