रविवार 11 फ़रवरी 2024 की दैनिक मुरली

⁰11-02-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 24-02-98 madhuban

⁰ 11/02/24 Madhuban Avyakt BapDada Om Shanti 24/02/1998

¹Bāp sē , sēvā sē aur parivār sē muhabbat rakhō tō mēhnat sē chhūṭ jāyēṅgē

¹Have love for the Father, service and the family and you will become free from having to labour.

²Āj chārō̃ ōr K|kē bachchē apnē bāp key|kī jayantī manānē kē liē āyē haĩ .

²Today, children from everywhere have come to celebrate their Father's birthday.

³Chāhē sammukh baiṭhē haĩ , chāhē ākārī rūp mē̃ bāp K|kē sāmnē haĩ .

³Whether you are personally sitting in front of the Father or are here in your angelic form, you are in front of Him.

⁴Bāp sabhī bachchō̃ kō dēkh rahē haĩ - ēk taraph milan manānē key|kī khuśhī hai dūsrē taraph sēvā kā umaṅg-utsāh hai ki jaldī sē jaldī bāpdādā kō pratyakṣha karē̃ .

⁴The Father is seeing all the children. ⁵On the one hand, you are happy to be celebrating this meeting and, on the other hand, you have the zeal and enthusiasm to do service in order to reveal the Father as soon as possible.

⁵Bāpdādā chārō̃ ōr K|kē bachchō̃ kō dēkhtē huē arab-kharab guṇā mubārak dē rahē haĩ .

⁶On seeing you children in all directions, BapDada gives multimillion billion-fold congratulations.

⁶Jaisē bachchē bāp key|kī jayantī manānē kē liē kōnē-kōnē sē , dūr-dūr sē āyē haĩ , bāpdādā bhī bachchō̃ kā janm din manānē āyē haĩ .

⁷Just as you children have come from far, far away, from all corners, to celebrate the Father's birthday, so BapDada has also come from far, far away to celebrate the children's birthday.

⁷Sabsē dūr dēśh vālē kaun  ?

⁸Who has come from furthest away?

⁸Bāp yā āp  ?

⁹The Father or you?

⁹Āp kahē̃gē - ham bahut dūr sē āyē haĩ lēkin bāp kahtē haĩ maĩ āpsē bhī dūrdēśh sē āyā hū̃ .

¹⁰You would say: “We have come from very far away”, but the Father would say: I have come from even further away than you.

¹⁰Lēkin āpkō samay lagtā hai , bāp kō samay nahī̃ lagtā hai .

¹¹However, it takes you time to come here, whereas it doesn't take the Father any time.

¹¹Āp sabkō plan yā train lēnī paṛtī hai , bāp kō sirph rath lēnā paṛtā hai .

¹²All of you have to catch a plane or train, whereas the Father simply has to take a chariot.

¹²Tō aisē nahī̃ ki sirph āp bāp kā manānē āyē haĩ lēkin bāp bhī ādi sāthī brāhmaṇ ātmāyē̃ , janm K|kē sāthī bachchō̃ kā birth day manānē āyē haĩ kyōṅki bāp akēlā avatarit nahī̃ hōtē lēkin brahmā brāhmaṇ bachchō̃ kē sāth divya janm lētē arthāt avatarit hōtē haĩ .

¹³It isn't that only you have come to celebrate the Father's birthday, but that the Father has also come to celebrate the birthday of the Brahmin souls who are the original companions, the children who have been His companions from birth. ¹⁴The Father does not incarnate alone, but Brahma takes a divine birth with the Brahmin children, that is, they incarnate together.

¹³Sivāē brāhmaṇō̃ K|kē yagya key|kī rachnā akēlā bāp nahī̃ kar saktā .

¹⁵Without having Brahmins, the Father alone cannot create this sacrificial fire.

¹⁴Tō yagya rachā , brahmā dvārā brāhmaṇ rachē tab āp sab paidā huē haĩ .

¹⁶So, Baba created this sacrificial fire with the Brahmins through Brahma, and only after that were all of you created.

¹⁵Tō chāhē dō varṣh vālē hō , dō mās vālē hō lēkin āp sabhī kō bhī divya brāhmaṇ janm key|kī mubārak hai .

¹⁷So, whether you have been with Baba for two years or two months, congratulations to all of you for your divine Brahmin birth.

¹⁶Kitnā yah divya janm śhrēṣhṭh hai .

¹⁸This divine birth is so elevated!

¹⁷Bāp bhī har ēk divya janmadhārī brāhmaṇ ātmāō̃ K|kē bhāgya kā sitārā chamaktā huā dēkh harṣhit hōtē haĩ . ¹⁸Aur sadā yahī gīt gātē rahtē - «  vāh hīrē tulya jīvan vālē brāhmaṇ bachchē vāh ' ' .

¹⁹The Father is very happy to see the sparkling star of fortune of every Brahmin soul who has taken a divine birth, and constantly sings the song, "Wah Brahmin children who have a life as valuable as a diamond! ²⁰Wah!" ²¹You are all "Wah!

¹⁹Vāh-vāh hō nā  ?

²²Wah!" (wonderful), are you not?

²⁰Bāp nē vāh-vāh bachchē banā diyā .

²³The Father has made you into wonderful children.

²¹Yah alaukik janm bāp kā bhī nyārā hai tō āp bachchō̃ kā bhī nyārā aur pyārā hai .

²⁴The Father's alokik birthday is very unique, and the birthday of all of you children is also very lovely and unique.

²²Yah ēk hī bāp hai jiskā aisā janm vā jayantī hai jō aur kisī kā bhī aisē janm din na huā hai , na hōnā hai . ²³Nirākār aur phir divya janm  ; aur sabhī ātmāō̃ kā janm apnē-apnē sākār śharīr mē̃ hōtā hai lēkin nirākār bāp kā janm parkāyā pravēśh sē hōtā hai .

²⁵Only the birth or jayanti of the Father is like this. ²⁶No one else has ever had a birthday like this nor will anyone ever have such a birthday as the Incorporeal one’s divine birth. ²⁷All souls take birth with their own corporeal bodies, but the Incorporeal One is born by His entering someone else's body.

²⁴Sārē kalp mē̃ aisā is vidhi sē kiskā janm huā hai  ?

²⁸Has anyone in the whole cycle ever taken birth in this way?

²⁵Ēk hī bāp kā aisā nyārā janm din hōtā hai jiskō śhiv jayantī K|kē rūp mē̃ bhagat bhī manātē ātē haĩ isliē is divya janm K|kē mahatva kō āp jāntē hō , bhagat bhī jāntē nahī̃ haĩ lēkin jō sunā hai usī pramāṇ ūñchē tē ūñchā samajhtē huē manātē ātē haĩ .

²⁹Only the one Father has such a unique birthday which devotees have been celebrating as Shiv Jayanti. ³⁰This is why you know the importance of this divine birth. ³¹Although devotees don't know the importance of this, they do consider God to be the Highest on High according to what they have heard and they continue to celebrate it.

²⁶Āp bachchē sirph manātē nahī̃ hō lēkin manānē kē sāth svayã kō bāp samān banātē bhī hō .

³²You children don't just celebrate this, but, as well as celebrating it, you also make yourselves the same as the Father.

²⁷Alaukik divya janm K|kē mahatva kō jāntē hō .

³³You know the importance of the alokik, divine birth.

²⁸Aur kisī bhī bāp kē sāth bachchē kā , sāth-sāth janm nahī̃ hōtā lēkin śhiv jayantī arthāt bāp K|kē divya janm kē sāth bachchō̃ kā bhī janm hai , isliē diamond jubilee manāī nā .

³⁴No other children take birth at the same time as their father, but Shiv Jayanti means that, as well as the Father's divine birth, it is also the birth of His children. ³⁵This is why you celebrated the diamond jubilee.

²⁹Tō bāp kē sāth bachchō̃ kā bhī divya janm hai .

³⁶So, as well as the Father's birth, it is also the divine birth of the children.

³⁰Sirph isī jayantī kō hīrē tulya jayantī kahtē hō lēkin hīrē tulya jayantī manātē svayã bhī hīrē tulya jīvan mē̃ ā jātē hō .

³⁷Only this birth can be the birthday that is as valuable as a diamond and, by celebrating this diamond-like birthday, your lives become like a diamond.

³¹Is rahasya kō sabhī bachchē achchhī tarah sē jāntē bhī hō aur aurō̃ kō bhī sunātē rahtē hō .

³⁸All of you children understand the meaning of this very well and you also explain it to others.

³²Bāpdādā samāchār suntē rahtē haĩ , dēkhtē bhī haĩ ki bachchē bāp K|kē divya janm kā mahatva kitnā umaṅg-utsāh sē manātē rahtē haĩ .

³⁹BapDada continues to see and hear all the news of how you children celebrate the divine birth of the Father with so much importance, zeal and enthusiasm.

³³Bāpdādā chārō̃ ōr K|kē sēvādhārī bachchō̃ kō himmat K|kē return mē̃ madad dētē rahtē haĩ .

⁴⁰In return for the serviceable children's courage, BapDada continues to give them help.

³⁴Bachchō̃ key|kī himmat aur bāp key|kī madad hai .

⁴¹It is the children’s courage and the Father’s help.

³⁵Ājkal bāpdādā kē pās sabhī bachchō̃ kā ēk hī snēh kā saṅkalp bār-bār ātā hai ki ab bāp samān jaldī sē jaldī bannā hī hai .

⁴²Nowadays, all the childrens’ one thought of love reaches BapDada again and again: “Now, I have to become equal to the Father as quickly as possible.”

³⁶Bāp bhī kahtē haĩ hē mīṭhē bachchē bannā hī hai .

⁴³The Father also says: Sweet children, you have to become this.

³⁷Har ēk kō yah dr̥iṛh niśhchay hai aur bhī underline kar dō ki ham nahī̃ banē̃gē tō aur kaun banēgā .

⁴⁴Each of you has this determined faith. ⁴⁵However, you now have to underline it: If I don't become this, then who will?

³⁸Ham hī thē , ham hī haĩ aur ham hī her|har kalp mē̃ bantē rahē̃gē .

⁴⁶“I was this, I am this and I will continue to become this every cycle.”

³⁹Yah pakkā niśhchay hai nā  ?

⁴⁷Do you have this firm faith?

⁴⁰Double vidēśhī bhī śhiv jayantī manānē āyē haĩ  ?

⁴⁸You double foreigners have come to celebrate Shiva Jayanti.

⁴¹Achchhā hai , hāth uṭhāō double vidēśhī .

⁴⁹All of you double foreigners, raise your hands!

⁴²Bāpdādā dēkh rahē haĩ ki double vidēśhiyō̃ kō sabsē jyādā yahī umaṅg-utsāh hai ki kōī bhī viśhva kā kōnā rah nahī̃ jāyē .

⁵⁰BapDada sees that the greatest enthusiasm the double foreigners have is for not leaving out a single corner of the world.

⁴³Bhārat kō tō kāphī samay sēvā kē liē milā hai aur bhārat nē bhī gānv-gānv mē̃ sandēśh diyā hai .

⁵¹Those of Bharat have received a lot of time to do service and so they have given the message to every village.

⁴⁴Lēkin double vidēśhiyō̃ kō bhārat sē sēvā kā samay cum|kam milā hai .

⁵²However, the double foreigners have received less time to do service than those of Bharat.

⁴⁵Phir bhī umaṅg-utsāh K|kē kāraṇ bāpdādā K|kē sāmnē sēvā kā sabūt achchhā lāyā hai aur lātē rahē̃gē .

⁵³Nevertheless, because of their zeal and enthusiasm, they have proved to Baba that they have served well and will continue to prove this.

⁴⁶Bhārat mē̃ jō vartamān samay vargīkaraṇ key|kī sēvāyē̃ ārambh huī haĩ , uskē kāraṇ bhī sabhī vargō̃ kō sandēśh milnā sahaj hō gayā hai kyōṅki har ēk varg apnē varg mē̃ āgē baṛhnā chāhtē haĩ tō yah vargīkaraṇ key|kī invention achchhī hai .

⁵⁴The service that has begun in Bharat of serving all the different professions has made it easy to give Baba's message to all the professions, because those from each profession want their profession to move forward. ⁵⁵So, this invention of serving the professions is very good.

⁴⁷Issē bhārat key|kī sēvā mē̃ bhī viśhēṣh ātmāō̃ kā ānā achchhī raunak lag jātī hai .

⁵⁶Through this, there is very good splendour through the special souls from different professions who come here.

⁴⁸Achchhā lagtā hai nā  !

⁵⁷You like this, do you not?

⁴⁹Vargīkaraṇ key|kī sēvā achchhī lagtī hai  ?

⁵⁸You like serving the professions, do you not?

⁵⁰Vidēśh vālē bhī apnē achchhē-achchhē group lē ātē haĩ , retreat karātē haĩ , tarīkā achchhā rakhā hai .

⁵⁹Those from abroad also bring good groups here by having retreats for them. ⁶⁰That too is a good method.

⁵¹Jaisē bhārat mē̃ vargīkaraṇ sē sēvā mē̃ chance milā hai , vaisē inhō̃ key|kī bhī yah vidhi bahut achchhī hai .

⁶¹Just as those from Bharat have taken the chance to serve the different professions, in the same way, the method of the double foreigners is also very good.

⁵²Bāpdādā kō dōnō̃ taraph key|kī sēvā pasand hai , achchhā hai .

⁶²BapDada likes the service of both sides. ⁶³They are both good.

⁵³Jagdīśh bachchē nē invention achchhī nikālī hai aur vidēśh mē̃ yah retreat , dialogue kisnē śhurū kiyā  ?

⁶⁴Jagdishbhai has created a very good invention. ⁶⁵Who invented the idea of retreats and dialogues in the foreign lands?

⁵⁴ ( sabhī nē miljulkar kiyā ) bhārat mē̃ bhī miljulkar tō kiyā hai phir bhī nimitt banē haĩ .

⁶⁶(Everyone did together.) ⁶⁷In Bharat too, everyone has worked together, but someone has to be the instrument.

⁵⁵Achchhā hai har ēk kō apnē hamjins K|kē saṅgaṭhan mē̃ achchhā lagtā hai .

⁶⁸It is good. ⁶⁹Everyone likes a gathering of their equals.

⁵⁶Tō dōnō̃ taraph key|kī sēvā mē̃ anēk ātmāō̃ kō samīp lānē kā chance miltā hai .

⁷⁰In doing both types of service you have a chance of bringing many type of souls close.

⁵⁷Result achchhī lagtī hai nā  ?

⁷¹You like the result, do you not?

⁵⁸Retreat key|kī result achchhī rahī  ?

⁷²Was the result of the retreat good?

⁵⁹Aur vargīkaraṇ key|kī bhī result achchhī hai , dēśh-vidēśh kōī na kōī naī invention kartē rahtē haĩ aur kartē rahē̃gē .

⁷³The result of serving the different professions was also good. ⁷⁴Whether from this land or abroad, there is and will continue to be one invention or another.

⁶⁰Chāhē bhārat mē̃ , chāhē vidēśh mē̃ sēvā kā umaṅg achchhā hai .

⁷⁵Whether in Bharat or abroad, there is good enthusiasm for doing service.

⁶¹Bāpdādā dēkhtē haĩ jō sachchī dil sē niḥsvārth sēvā mē̃ āgē baṛhtē jātē haĩ , unhō̃ K|kē khātē mē̃ puṇya kā khātā bahut achchhā jamā hōtā jātā hai .

⁷⁶BapDada sees that those who continue to move forward by doing selfless service from their hearts accumulate a lot in their accounts of charity.

⁶²Kaī bachchō̃ kā ēk hai apnē puruṣhārth K|kē prālabdh kā khātā , dūsrā hai santuṣhṭ rah santuṣhṭ karnē sē duāō̃ kā khātā aur tīsrā hai yathārth yōgyukt , yuktiyukt sēvā K|kē return mē̃ puṇya kā khātā jamā hōtā hai .

⁷⁷For all the children, the first account is of the reward of their own efforts; the second account is of receiving blessings by remaining content and making others content and the third account is of charity in return for doing accurate service in a yogyukt and yuktiyukt way.

⁶³Yah tīnō̃ khātē bāpdādā har ēk kā dēkhtē rahtē haĩ .

⁷⁸BapDada continues to observe these three accounts of all the children.

⁶⁴Agar kōī kā tīnō̃ khātē mē̃ jamā hōtā hai tō uskī niśhānī hai - vah sadā sahaj puruṣhārthī apnē kō bhī anubhav kartē haĩ aur dūsrō̃ kō bhī us ātmā sē sahaj puruṣhārth key|kī svataḥ hī prērṇā miltī hai .

⁷⁹The indication that children are accumulating all three accounts is that they experience themselves to be constantly easy effort-makers, and that others naturally receive inspirations for easy effort from them. ⁸⁰They symbolise easy effort; they do not have to labour.

⁶⁵Vah sahaj puruṣhārth kā symbol hai .

⁸¹They love the Father, service and the family.

⁶⁶Mēhnat nahī̃ karnī paṛtī , bāp sē , sēvā sē aur sarv parivār sē muhabbat hai tō yah tīnō̃ prakār key|kī muhabbat mēhnat sē chhuṛā dētī hai .

⁸²These three types of love free you from having to labour. ⁸³BapDada has the elevated hope in all you children that you will all constantly be easy effort-makers.

⁶⁷Bāpdādā sabhī bachchō̃ sē yahī śhrēṣhṭh āśhā rakhtē haĩ ki sabhī bachchē sahaj puruṣhārthī sadā rahō .

⁸⁴You have been labouring and wandering around in confusion on the path of devotion for 63 births.

⁶⁸63 janm bhakti mē̃ , uljhanō̃ mē̃ bhaṭaknē key|kī mēhnat kī hai , ab yah ēk hī janm hai mēhnat sē chhūṭnē kā .

⁸⁵This birth now is the only one in which you can become free from having to labour.

⁶⁹Agar bahutkāl sē mēhnat kartē rahē̃gē tō yah saṅgamyug kā vardān muhabbat sē sahaj puruṣhārthī kā kab lē̃gē  ? ⁷⁰Yug samāpt , vardān bhī samāpt .

⁸⁶If you still continue to labour for a long period of time, then when would you claim the blessing of the confluence age, the blessing of becoming an easy effort-maker by receiving love?

⁷¹Tō sadā is vardān kō jaldī sē jaldī lē lō .

⁸⁷When this age ends, this blessing will also come to an end.

⁷²Kōī bhī baṛē tē baṛā kārya hō , kōī bhī baṛē tē baṛī samasyā hō lēkin her|har kārya , her|har samasyā aisē pār hō jaisē āp lōg kahtē hō mākhan sē bāl nikal gayā .

⁸⁸So, claim this eternal blessing as quickly as possible. ⁸⁹No matter how great a task or problem may be, overcome that task or problem as easily as removing a hair from butter.

⁷³Kaī bachchō̃ kā thōṛā-thōṛā bāpdādā khēl dēkhtē haĩ , harṣhit bhī hōtē haĩ aur bachchō̃ kō dēkhkar rahm bhī ātā hai .

⁹⁰When BapDada sees the games of some of you children, as well as being amused, Baba also feels mercy for you.

⁷⁴Jab kōī samasyā yā kōī baṛā kārya bhī sāmnē ātā hai tō kabhī-kabhī bachchō̃ K|kē chēhrē par thōṛā sā samasyā vā kārya key|kī lahar dikhāī dētī hai .

⁹¹When any problem or task comes in front of some of you children, this is sometimes indicated on your faces.

⁷⁵Thōṛā sā chēhrā badal jātā hai .

⁹²Your faces change a little.

⁷⁶Phir agar kōī kahtā hai kyā huā  ? ⁷⁷Tō kahtē haĩ kām hī bahut hai nā  !

⁹³Then, when someone asks you what has happened, you say, “Well, there is too much work to do.”

⁷⁸Vighna-vināśhak kē āgē vighna na āvē tō vighna-vināśhak title kaisē gāyā jāyēgā  ?

⁹⁴If you don't have any obstacles, how could you be praised with the title of a destroyer of obstacles?

⁷⁹Thōṛā sā chēhrē par thakāvaṭ yā thōṛā sā mood|mūḍ badalnē K|kē chinh nahī̃ ānē chāhiē .

⁹⁵Let there be no signs of tiredness or any indication on your face that your mood has changed, even slightly.

⁸⁰Kyō̃  ?

⁹⁶Why?

⁸¹Āpkē jaṛ chitra jō ādhākalp pūjē jāyēṅgē usmē̃ kabhī thōṛā sā bhī thakāvaṭ yā mood|mūḍ badalnē K|kē chinh dikhāī dētē haĩ kyā  ?

⁹⁷Are there any signs of tiredness or of a change of mood in your non-living images that have been worshipped for half a cycle?

⁸²Jab āpkē jaṛ chitra sadā muskarātē rahtē haĩ tō vah kiskē chitra haĩ  ?

⁹⁸Since the non-living images are always smiling, whose images are those?

⁸³Āpkē hī haĩ nā  ?

⁹⁹They are yours, are they not?

⁸⁴Tō chaitanya kā hī yādgār chitra hai isliē thōṛā sā bhī thakāvaṭ vā jiskō kahtē hō chiṛchiṛāpan , vah nahī̃ ānā chāhiē .

¹⁰⁰So, the non-living images are memorials of you in your living forms. ¹⁰¹This is why there mustn't be even the slightest trace of tiredness, or, in other words, of irritability.

⁸⁵Sadā muskarātā chēhrā bāpdādā kō aur sabhī kō bhī pasand ātā hai .

¹⁰²As well as BapDada, everyone else loves a constantly smiling face.

⁸⁶Agar kōī chiṛchiṛēpan mē̃ hai tō uskē āgē jāyēṅgē  ? ⁸⁷Sōchē̃gē abhī kahē̃ yā nahī̃ kahē̃ .

¹⁰³Would anyone go in front of someone who is irritable? ¹⁰⁴They would first think: “Should I say anything to this one now or not?”

⁸⁸Tō āpkē jaṛ chitrō̃ kē pās tō bhagat bahut umaṅg sē ātē haĩ aur chaitanya mē̃ kōī bhārī hō jāē tō achchhā lagtā hai  ?

¹⁰⁵Devotees come to your non-living images with a lot of enthusiasm, so would they like it, if you became heavy in the living form?

⁸⁹Abhī bāpdādā sabhī bachchō̃ K|kē chēhrē par sadā phariśhtā rūp , vardānī rūp , dātā rūp , merciful , athak , sahaj yōgī vā sahaj puruṣhārthī kā rūp dēkhnē chāhtē haĩ .

¹⁰⁶Now, BapDada wants to see all the children's faces as angelic, the form of a bestower of blessings, the form of a bestower, merciful, tireless, an easy yogi and an easy effort-maker.

⁹⁰Yah nahī̃ kahō bāt hī aisī thī nā .

¹⁰⁷Don't say, "Well, the situation was like that"!

⁹¹Kaisī bhī bāt hō lēkin rūp muskarātā huā , śhītal , gambhīr aur ramaṇīktā dōnō̃ K|kē balance kā hō .

¹⁰⁸No matter what the situation may be, you should be constantly smiling and cool. ¹⁰⁹Being serious and mature should be balanced with being light and entertaining.

⁹²Kōī bhī achānak ā jāē aur āp samasyā K|kē kāraṇ vā kārya K|kē kāraṇ sahaj puruṣhārthī rūp mē̃ nahī̃ hō tō vah kyā dēkhēgā  ?

¹¹⁰What would people see, if they suddenly came in front of you, and because of problems or any task, you do not appear to be an easy effort-maker, what will they see?

⁹³Āpkā chitra tō vahī lē jāyēgā .

¹¹¹That is the picture of you that they will carry away with them.

⁹⁴Kōī bhī samay , kōī bhī kisī kō bhī chāhē ēk mās kā hō , dō mās kā hō , achānak bhī āpkē face kā chitra nikālē tō aisā hī chitra hō jō sunāyā .

¹¹²If, at any time, someone suddenly takes your photograph, then, whether you are one month old or two months old, let your faces be as Baba has described. ¹¹³Become bestowers.

⁹⁵Dātā banō . ⁹⁶Lēvtā nahī̃ , dātā .

¹¹⁴Don't be those who take, but one who bestow.

⁹⁷Kōī kuchh bhī dē , achchhā dē vā burā bhī dē lēkin āp baṛē tē baṛē bāp K|kē bachchē baṛī dil vālē hō agar burā bhī dē diyā tō baṛī dil sē burē kō apnē mē̃ svīkār na kar dātā ban āp uskō sahyōg dō , snēh dō , śhakti dō .

¹¹⁵No matter what someone gives you, whether it is something good or bad, you are the ones with big hearts, who belong to the greatest Father of all. ¹¹⁶Even if someone gives you something bad, you, with your big hearts, must not accept that, but you become bestowers and give that one co-operation, love and power.

⁹⁸Kōī na kōī guṇ apnē sthiti dvārā gift mē̃ dē dō .

¹¹⁷Give that one a gift of one virtue or another through your stage.

⁹⁹Itnī baṛī dil vālē baṛē tē baṛē bāp K|kē bachchē hō .

¹¹⁸You are the children of the greatest Father of all, the One who has the biggest heart.

¹⁰⁰Rahm karō . ¹⁰¹Dil mē̃ us ātmā kē prati aur extra snēh emerge karō .

¹¹⁹Let extra love emerge in your hearts for that soul, because that soul will be transformed with the power of this love.

¹⁰²Jis snēh key|kī śhakti sē vah svayã parivartit hō jāē .

¹²⁰Are you ones with such big hearts? ¹²¹Or, do you have small hearts?

¹⁰³Aisē baṛī dil vālē hō yā chhōṭī dil hai  ?

¹²²Do you have the power of accommodation?

¹⁰⁴Samānē key|kī śhakti hai  ?

¹²³Then, accommodate everything!

¹⁰⁵Samā lō . ¹⁰⁶Sāgar mē̃ kitnā kichṛā ḍāltē haĩ , ḍālnē vālē kō , vah kichṛē kē badlē kichṛā nahī̃ dētā .

¹²⁴So much rubbish is thrown into the ocean, but the ocean doesn't throw the rubbish back to the person who threw away that rubbish.

¹⁰⁷Āp tō gyān K|kē sāgar , śhaktiyō̃ K|kē sāgar K|kē bachchē hō , master hō .

¹²⁵You are the masters, the children of the Ocean of Knowledge and the Ocean of All Powers. ¹²⁶So, did you hear what BapDada wants to see?

¹⁰⁸Tō sunā bāpdādā kyā dēkhnē chāhtē haĩ  ?

¹²⁷The majority of you children has kept the aim of transforming yourselves this year.

¹⁰⁹Majority bachchō̃ nē lakṣhya rakhā hai ki is varṣh mē̃ parivartan karnā hī hai .

¹²⁸Don't say that you will do it sometime in the future, or that you will think about it, but that you will definitely do it.

¹¹⁰Karē̃gē , sōchē̃gē nahī̃ , karnā hī hai . ¹¹¹Karnā hī hai yā vahā̃ jākar sōchē̃gē  ?

¹²⁹Is it that you have to do this or that you will think about it when you return home?

¹¹²Jō samajhtē haĩ karnā hī hai vah ēk hāth key|kī tālī bajāō .

¹³⁰Those who feel that you have to do this, clap with one hand (wave).

¹¹³ ( sabhī nē hāth hilāyā ) bahut achchhā .

¹³¹(All raised their hands.) ¹³²Very good!

¹¹⁴Sirph yah hāth nahī̃ uṭhānā , man sē dr̥iṛh saṅkalp kā hāth uṭhānā .

¹³³Don't just raise that hand, but also raise the hand of determination in your mind.

¹¹⁵Yah hāth tō sahaj hai .

¹³⁴It is easy to raise that physical hand.

¹¹⁶Man sē dr̥iṛh saṅkalp kā hāth sadā saphaltā svarūp banātā hai .

¹³⁵The hand of determination in your mind makes you into constant embodiment of success.

¹¹⁷Jō sōchā vah hōnā hī hai .

¹³⁶Whatever you think, that has to happen.

¹¹⁸Sōchē̃gē tō positive nā  !

¹³⁷The thoughts you think would of course be positive.

¹¹⁹Negative tō sōchnā nahī̃ hai .

¹³⁸You cannot think anything negative.

¹²⁰Negative sōchnē kā sadā kē liē rāstā band .

¹³⁹The path of negative thoughts is closed for all time.

¹²¹Band karnā ātā hai yā khul jātā hai  ?

¹⁴⁰Do you know how to close it?

¹²²Jaisē abhī tūphān lagā nā tō darvājē āpēhī khul gayē , aisē tō nahī̃ hōtā  ?

¹⁴¹Or, does it open by itself, like the doors that open by themselves during a storm? ¹⁴²It isn't like that, is it?

¹²³Āp samajhtē hō band karkē ā gayē , lēkin tūphān khōl dē , aisā ḍhīlā nahī̃ karnā .

¹⁴³You may think that you just closed the door, but a storm opened the door. ¹⁴⁴So, don't leave the door so loosely closed.

¹²⁴Achchhā .

¹⁴⁵Achcha.

¹²⁵Double vidēśhiyō̃ kā utsav achchhā huā nā  !

¹⁴⁶The celebration of the double foreigners was good, was it not?

¹²⁶ ( 10 varṣhō̃ sē adhik samay sē gyān mē̃ chalnē vālē karīb 400 double vidēśhī bhāī-bahinō̃ kā sammān-samārōh manāyā gayā ) achchhā lagā  ?

¹⁴⁷(There was a ceremony of honouring nearly 400 double-foreign brothers and sisters who have been in knowledge for ten years or more.) ¹⁴⁸Did you enjoy it?

¹²⁷Jisnē manāyā aur achchhā lagā vah hāth uṭhāō .

¹⁴⁹Those who celebrated it and enjoyed themselves, raise your hands!

¹²⁸Pāṇḍav bhī haĩ .

¹⁵⁰There are also Pandavas in this.

¹²⁹Iskā mahatva kyā hai  ?

¹⁵¹What is the importance of this?

¹³⁰Manānē kā mahatva kyā hai  ?

¹⁵²What is the importance of celebrating this?

¹³¹Manānā arthāt bannā .

¹⁵³To celebrate means to become.

¹³²Sadā aisē tājdhārī , sva puruṣhārth aur sēvā key|kī jimmēvārī kyā kahē̃ , mauj hī kahē̃ , sēvā K|kē mauj manānē kā tāj sadā hī paṛā rahē .

¹⁵⁴Constantly wear this crown. ¹⁵⁵What would you call effort for the self and responsibility of service? ¹⁵⁶It is just enjoyment. ¹⁵⁷Constantly wear the crown of enjoying service.

¹³³Aur golden chunnī bhī sabhī nē pahanī nā  !

¹⁵⁸Everyone wore a golden "chuni" (scarf-like shiny gold material).

¹³⁴Tō golden chunnī kisliē pahnāī  ?

¹⁵⁹Why was the golden "chuni" put on all of you?

¹³⁵Sadā golden aged sthiti , silver nahī̃ , golden .

¹⁶⁰So that you can constantly have the golden-aged stage - not silver, but golden.

¹³⁶Aur phir dō hār bhī pahanē thē .

¹⁶¹You also wore a garland; you wore two garlands.

¹³⁷Tō dō hār kaun sē pahanē̃gē  ?

¹⁶²Which two garlands will you wear?

¹³⁸Ēk tō sadā bāp K|kē galē kā hār .

¹⁶³One is to be a constant garland around the Father's neck. ¹⁶⁴Constantly!

¹³⁹Sadā , kabhī galē sē nikālnā nahī̃ , galē mē̃ hī pirōyē rahē̃ aur dūsrā sadā sēvā dvārā aurō̃ kō bhī bāp K|kē galē kā hār banānā , yah double hār hai .

¹⁶⁵Don't ever remove this garland from around the neck. ¹⁶⁶Remain the garland around the Father's neck. ¹⁶⁷Secondly, by serving constantly, you make others part of the garland around the Father's neck. ¹⁶⁸These are the two garlands.

¹⁴⁰Tō bahut achchhā manānē vālē kō bhī lagā aur dēkhnē vālē kō bhī lagā .

¹⁶⁹So, those who celebrated it enjoyed themselves and those who watched it also enjoyed themselves.

¹⁴¹Tō is utsav manānē kā , sadā K|kē utsav kā rahasya batāyā .

¹⁷⁰So, Baba has told you the significance behind these celebrations.

¹⁴²Aur sāth-sāth yah bhī manānā arthāt aur umaṅg-utsāh baṛhānā .

¹⁷¹As well as this, to celebrate means to increase your zeal and enthusiasm.

¹⁴³Sabhī K|kē anubhav bāpdādā nē tō dēkh liē .

¹⁷²BapDada saw each one's experience.

¹⁴⁴Achchhē anubhav rahē .

¹⁷³You had good experiences.

¹⁴⁵Khuśhī aur naśhā sabhī K|kē chēhrō̃ mē̃ dikhāī dē rahā thā .

¹⁷⁴Happiness and intoxication were visible on each one's face.

¹⁴⁶Bas aisā hī apnā śhaktiśhālī , muskarātā huā ramaṇīk aur gambhīr svarūp sadā emerge rakhtē chalō kyōṅki ājkal K|kē samay K|kē hālatō̃ K|kē pramāṇ jyādā sunnē vālē , samajhnē vālē cum|kam haĩ , dēkhkar anubhav karnē vālē jyādā haĩ .

¹⁷⁵Simply keep your form powerful, smiling, serious and mature as well as light and entertaining. ¹⁷⁶According to the situations of the present time, there are more who simply listen to these things and far fewer who understand these things. ¹⁷⁷There are more of those who see you and have an experience.

¹⁴⁷Āpkī sūrat mē̃ bāp kā parichay , sunānē kē bajāē dikhāī dē . ¹⁴⁸Tō achchhā kiyā .

¹⁷⁸Instead of you telling them these things, they should be able to see the Father's introduction in your faces.

¹⁴⁹Bāpdādā bhī dēkh-dēkh harṣhit hō rahē haĩ .

¹⁷⁹So, this was good. ¹⁸⁰BapDada is also happy to see all of this.

¹⁵⁰Is varṣh kō vā is season kō viśhēṣh utsav key|kī season manāī hai .

¹⁸¹This year, this season, has been a special season of celebrations.

¹⁵¹Her|har samay ēk jaisā nahī̃ hōtā hai .

¹⁸²Things cannot be the same all the time.

¹⁵² ( drill ) sabhī mē̃ ruling power hai  ?

¹⁸³(BapDada conducted drill.) ¹⁸⁴Do all of you have the power to rule?

¹⁵³Karmēndriyō̃ kē ūpar jab chāhō tab rule kar saktē hō  ?

¹⁸⁵Are you able to rule your physical organs whenever you want?

¹⁵⁴Sva-rājya adhikārī banē hō  ?

¹⁸⁶Have you become masters of the self?

¹⁵⁵Jō sva-rājya adhikārī haĩ vahī viśhva K|kē rājya adhikārī banē̃gē .

¹⁸⁷Only those who are masters of the self can become masters of the world.

¹⁵⁶Jab chāhō , kaisā bhī vātāvaraṇ hō lēkin agar man-buddhi kō order dō stop , tō hō saktā hai yā time lagēgā  ?

¹⁸⁸Whenever you want, no matter what the atmosphere is like, if you order your mind and intellect to stop, are you able to stop them? ¹⁸⁹Or, would it take some time?

¹⁵⁷Yah abhyās har ēk kō sārē din mē̃ bīch-bīch mē̃ karnā āvaśhyak hai .

¹⁹⁰It is essential for each of you to make this effort every now and then throughout the day.

¹⁵⁸Aur kōśhiśh karō jis samay man-buddhi bahut vyast hai , aisē samay par bhī agar ēk second kē liē stop karnē chāhō tō hō saktā hai  ?

¹⁹¹Whenever your mind and intellect are very busy, then try and see at that time whether you are able to stop them in a second.

¹⁵⁹Tō sōchō stop aur stop hōnē mē̃ 3 minute , 5 minute lag jāē̃ , yah abhyās ant mē̃ bahut kām mē̃ āyēgā .

¹⁹²So, when you think, "Stop!”, it should not take you three minutes or five minutes to stop them. ¹⁹³The practice of this will be very useful to you at the end.

¹⁶⁰Isī ādhār par pass with honour ban sakē̃gē .

¹⁹⁴On this basis, you will be able to pass with honours.

¹⁶¹Achchhā .

¹⁹⁵Achcha.

¹⁶²Sadā dil K|kē umaṅg-utsāh kā utsav manānē vālē snēhī ātmāyē̃ , sadā hīrē tulya jīvan kā anubhav karnē vālē , anubhav K|kē authority vālē viśhēṣh ātmāyē̃ , sadā apnē sūrat sē bāp kā parichay dēnē vālē bāp kō pratyakṣha karnē vālē sēvādhārī ātmāyē̃ , sadā gambhīr aur ramaṇīk dōnō̃ kā sāth mē̃ balance rakhnē vālē sabkē blessing K|kē adhikārī ātmāyē̃ , aisē chārō̃ ōr K|kē dēśh-vidēśh K|kē bachchō̃ kō śhiv rātri key|kī mubārak , mubārak hō .

¹⁹⁶To all the loving souls who constantly celebrate with zeal and enthusiasm from their hearts, to those who constantly experience a life as valuable as a diamond, to the special souls who are authorities on the basis of their experience, to the serviceable souls whose faces reveal the Father and give His introduction, to the souls who have a right to everyone's blessings by constantly maintaining a balance between being serious and mature with being light and entertaining, to all the children from all directions in this land and abroad, please accept congratulations, congratulations for Shiv Ratri.

¹⁶³Sāth-sāth bāpdādā kā dilārām kā dil va jān sik va prēm sē yādpyār aur namastē .

¹⁹⁷Also please accept deep heart-felt love, remembrance and namaste from Dilaram BapDada, the Comforter of Hearts.

¹⁶⁴Vardān  : apnē rājya adhikārī vā pūjya svarūp key|kī smr̥iti sē dātā ban dēnē vālē sarv khajānō̃ sē sampann bhav

¹⁹⁸Blessing: May you be a bestower filled with all treasures by being aware of your form of having all rights to sovereignty and of your worthy-of-worship form.

¹⁶⁵Sadā isī smr̥iti mē̃ rahō ki maĩ pūjya ātmā aurō̃ kō dēnē vālī dātā hū̃ , lēvtā nahī̃ , dēvtā hū̃ .

¹⁹⁹ Constantly remain aware: I am a worthy-of-worship soul and a bestower who gives to others I am not a taker, but a bestower.

¹⁶⁶Jaisē bāp nē āp sabkō āpēhī diyā hai aisē āp bhī master dātā ban dētē chalō , māṅgō nahī̃ .

²⁰⁰Just as the Father gives to all of you of His own accord, in the same way, you also have to become master bestowers and continue to give and not ask for anything.

¹⁶⁷Apnē rājya adhikārī vā pūjya svarūp key|kī smr̥iti mē̃ rahō .

²⁰¹Maintain the awareness of your form of having a right to sovereignty and of being worthy of worship.

¹⁶⁸Āj tak āpkē jaṛ chitrō̃ sē jākar māṅgnī kartē haĩ , kahtē haĩ hamkō bachāō .

²⁰²People have been going in front of your non-living images up to today and asking for something or for protection.

¹⁶⁹Tō āp bachānē vālē hō , bachāō-bachāō kahnē vālē nahī̃ .

²⁰³So, you are those who protect, not those who call out for protection.

¹⁷⁰Parantu dātā bannē kē liē yād sē , sēvā sē , śhubh bhāvnā , śhubh kāmnā sē sarv khajānō̃ mē̃ sampann banō .

²⁰⁴However, in order to be a bestower, become full of all treasures by having remembrance, good wishes and pure feelings and by doing service.

¹⁷¹Slōgan  : chalan aur chēhrē key|kī prasannatā hī rūhānī personality key|kī niśhānī hai .

²⁰⁵Slogan: The happiness in your behaviour and on your face is a sign of a spiritual personality.

²⁰⁶*** Om Shanti ***