सोमवार 12 फ़रवरी 2024 की दैनिक मुरली

⁰12-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhārē mōh key|kī ragē̃ ab ṭūṭ jānī chāhiē kyōṅki yah sārī duniyā vināśh hōnī hai , is purānī duniyā key|kī kisī bhī chīz mē̃ rūchi na hō ' '

¹Essence: Sweet children, your strings of attachment should now be broken because this whole world is to be destroyed. ²You should have no interest in anything of this old world.

²Praśhna  : jin bachchō̃ kō rūhānī mastī chaṛhī rahtī hai , unkā title kyā hōgā  ? ³Mastī kin bachchō̃ kō chaṛhtī hai  ?

³Question: What is a title of those who have spiritual intoxication? ⁴Which children experience that intoxication?

⁴Uttar  : rūhānī mastī mē̃ rahnē vālē bachchō̃ kō kahā jātā hai - ' mast kalandhar ' , vahī kalaṅgīdhar bantē haĩ .

⁵Answer: The children who experience spiritual intoxication are called ‘Mast Kalandar’ (the intoxicated kings). ⁶They are the ones who become Kalangidhar (one with a peacock feather, after being defamed). ⁷They always have the intoxication of becoming kings.

⁵Unhē̃ rājāīpanē key|kī mastī chaṛhī rahtī hai . ⁶Buddhi mē̃ rahtā - abhī ham fakīr sē amīr bantē haĩ .

⁸It remains in their intellects that they are now becoming wealthy from a poor person.

⁷Mastī unhē̃ chaṛhtī jō rūdra mālā mē̃ pirōnē vālē haĩ .

⁹Those who are to be threaded in the rosary of Rudra experience that intoxication.

⁸Naśhā un bachchō̃ kō rahtā hai jinhē̃ niśhchay hai ki hamē̃ ab ghar jānā hai phir naī duniyā mē̃ ānā hai .

¹⁰The children who have the faith that they are now to return home and then go to the new world experience that intoxication.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Rūhānī bāp rūhānī bachchō̃ sē rūhrihān kar rahē haĩ .

¹²The spiritual Father has a heart-to-heart conversation with you spiritual children.

¹¹Iskō kahā jātā hai rūhānī gyān rūhō̃ prati .

¹³This is called spiritual knowledge for the spirits.

¹²Rūh hai gyān kā sāgar .

¹⁴The Spirit is the Ocean of Knowledge.

¹³Manuṣhya kabhī gyān kā sāgar nahī̃ hō saktē .

¹⁵Human beings can never be oceans of knowledge.

¹⁴Manuṣhya haĩ bhakti K|kē sāgar .

¹⁶Human beings are oceans of devotion.

¹⁵Haĩ tō sabhī manuṣhya .

¹⁷All are human beings.

¹⁶Jō brāhmaṇ bantē haĩ vah gyān sāgar sē gyān lēkar master gyān sāgar ban jātē haĩ .

¹⁸Those who become Brahmins take knowledge from the Ocean of Knowledge and become master oceans of knowledge.

¹⁷Phir dēvtāō̃ mē̃ na bhakti hōtī , na gyān hōtā .

¹⁹Those deities neither perform devotion nor do they have this knowledge.

¹⁸Dēvtāyē̃ yah gyān nahī̃ jāntē .

²⁰Deities don’t have this knowledge.

¹⁹Gyān kā sāgar ēk hī parampitā paramātmā hai isliē unkō hī hīrē jaisā kahē̃gē .

²¹Only the one Supreme Father, the Supreme Soul, is the Ocean of Knowledge and this is why He alone is said to be like a diamond.

²⁰Vahī ākar kauṛī sē hīrā , pattharbuddhi sē pārasbuddhi banātē haĩ .

²²He Himself comes and changes you from shells into diamonds and your intellects from stone to divine.

²¹Manuṣhyō̃ kō kuchh bhī patā nahī̃ .

²³Human beings don’t know anything at all.

²²Dēvtā hī phir ākar manuṣhya bantē haĩ .

²⁴Human beings then become deities.

²³Dēvtāyē̃ banē śhrīmat sē .

²⁵They become deities by following shrimat.

²⁴Ādhākalp vahā̃ kōī K|kē mat key|kī darkār nahī̃ .

²⁶For half the cycle there is no need for anyone’s dictates there.

²⁵Yahā̃ tō ḍhēr gurūō̃ key|kī mat lētē rahtē haĩ .

²⁷Here, people take directions from so many gurus.

²⁶Ab bāp nē samjhāyā hai satgurū key|kī śhrīmat miltī hai .

²⁸The Father has now explained to you that you take shrimat from the Satguru.

²⁷Khālsē lōg kahtē haĩ satgurū akāl .

²⁹Sikh people speak of the Satguru who is the Immortal Image.

²⁸Uskā bhī arth|earth nahī̃ jāntē .

³⁰They don’t understand the meaning of that.

²⁹Pukārtē bhī haĩ satgurū akālmūrt arthāt sadgati karnē vālā akālmūrt .

³¹They call out, “The Satguru is the Immortal Image”, that is, He is the Immortal Image who grants salvation.

³⁰Akālmūrt parampitā paramātmā kō hī kahā jātā hai .

³²Only the Supreme Father, the Supreme Soul, is called the Immortal Image.

³¹Satgurū aur gurū mē̃ bhī rāt-din kā fark hai .

³³There is the difference of day and night between the Satguru and a guru.

³²Tō vah brahmā kā din aur rāt kah dētē haĩ .

³⁴They speak of the day and night of Brahma.

³³Brahmā kā din , brahmā kī rāt , tō jarūr kahē̃gē brahmā punarjanma lētē haĩ .

³⁵It is surely because Brahma takes rebirth that they say it is the day of Brahma and the night of Brahma.

³⁴Brahmā sō yah dēvtā viṣhṇu bantē haĩ .

³⁶Brahma then becomes the deity Vishnu.

³⁵Tum śhivbābā key|kī mahimā kartē hō . ³⁶Unkā hīrē jaisā janm hai .

³⁷You praise Shiv Baba: His birth is like a diamond.

³⁷Abhī tum bachchē gr̥ihastha vyavahār mē̃ rahtē huē pāvan bantē hō .

³⁸You children are now becoming pure while living at home with your families.

³⁸Tumhē̃ pavitra ban phir yah gyān dhāraṇ karnā hai .

³⁹You have to remain pure and imbibe this knowledge.

³⁹Kumāriyō̃ kō tō kōī bandhan nahī̃ hai .

⁴⁰Kumaris don’t have any bondage.

⁴⁰Unhē̃ sirph mā̃-bāp vā bhāī-bahan key|kī smr̥iti rahēgī .

⁴¹They simply remember their parents and brothers and sisters.

⁴¹Phir sasurghar jānē sē dō parivār hō jātē haĩ .

⁴²Then, when they go to their in-laws they have two families.

⁴²Ab bāp tumkō kahtē haĩ aśharīrī ban jāō .

⁴³The Father now says to you: Become bodiless!

⁴³Ab tum sabkō vāpis jānā hai .

⁴⁴All of you now have to return home.

⁴⁴Tumkō pavitra bannē key|kī yukti bhī batātā hū̃ .

⁴⁵I am showing you the way to become pure.

⁴⁵Patit-pāvan maĩ hī hū̃ .

⁴⁶I alone am the Purifier.

⁴⁶Maĩ guarantee kartā hū̃ tum mujhē yād karō tō is yōg agni sē tumhārē janma-janmāntar K|kē pāp bhasma hō jāyēṅgē .

⁴⁷I guarantee that if you remember Me, your sins of many births will be burnt away in that fire of yoga.

⁴⁷Jaisē purānā sōnā āg mē̃ ḍālnē sē unsē khād nikal jātī hai , sachchā sōnā rah jātā hai . ⁴⁸Yah bhī yōg agni hai .

⁴⁸Just as when you put old gold onto a fire, the alloy is removed and only the real gold remains, so this is the fire of yoga.

⁴⁹Is saṅgam par hī bābā yah rājyōg sikhlātē haĩ , isliē unkī bahut mahimā hai .

⁴⁹It is only at this confluence age that Baba teaches you this Raj Yoga. ⁵⁰This is why He is praised so much.

⁵⁰Rājyōg jō bhagvān nē sikhāyā thā vah sab sīkhnā chāhtē haĩ .

⁵¹Everyone wants to learn the Raj Yoga that God taught.

⁵¹Vilāyat sē bhī sannyāsī lōg bahutō̃ kō lē ātē haĩ .

⁵²Sannyasis bring many people from abroad.

⁵²Vah samajhtē haĩ inhō̃ nē sannyās kiyā hai .

⁵³They think that those people have renounced everything.

⁵³Ab sannyāsī tō tum bhī hō . ⁵⁴Parantu bēhad K|kē sannyās kō kōī bhī jāntē nahī̃ .

⁵⁴However, you too are sannyasis, but no one knows about this unlimited renunciation.

⁵⁵Bēhad kā sannyās tō ēk hī bāp sikhlātē haĩ .

⁵⁵Only the one Father teaches you unlimited renunciation.

⁵⁶Tum jāntē hō yah purānī duniyā ḵẖatm hōnē vālī hai .

⁵⁶You know that this old world is to end.

⁵⁷Is duniyā key|kī kōī chīz mē̃ hamārī rūchi nahī̃ rahtī hai .

⁵⁷We don’t have any interest in anything of this world.

⁵⁸Phalānē nē śharīr chhōṛā , jākar dūsrā liyā part bajānē liē , ham phir rōyē̃ kyō̃  !

⁵⁸So-and-so shed his body and took another one to play his part, so then why should we cry?

⁵⁹Mōh key|kī rag nikal jātī hai .

⁵⁹The threads of attachment are broken.

⁶⁰Hamārā sambandh juṭā hai ab naī duniyā sē .

⁶⁰Our relationships are now forged with the new world.

⁶¹Aisē bachchē pakkē mast kalaṅgīdhar hōtē haĩ .

⁶¹Such children are the firm Mast Kalangidhar.

⁶²Tumhārē mē̃ rājāīpanē key|kī mastī hai .

⁶²You have the intoxication of becoming kings.

⁶³Bābā mē̃ bhī mastī hai nā - ham yah kalaṅgīdhar jākar banē̃gē , fakīr sē amīr banē̃gē .

⁶³Baba also has the intoxication: I will go and become Kalangidhar; I will become wealthy from poor (fakir).

⁶⁴Andar mē̃ mastī chaṛhī huī hai , isliē mast kalandhar kahtē haĩ .

⁶⁴Internally, he has that intoxication and this is why he is called Mast Kalangidhar.

⁶⁵Inkā tō sākṣhātkār bhī kartē haĩ .

⁶⁵You have visions of this one.

⁶⁶Tō jaisē inkō mastī chaṛhī huī hai , tumkō bhī chaṛhnī chāhiē .

⁶⁶So, just as this one is intoxicated, you too should be intoxicated.

⁶⁷Tum bhī rūdra mālā mē̃ pirōnē vālē hō .

⁶⁷You too are going to be threaded in the rosary of Rudra.

⁶⁸Jinkō pakkā niśhchay hō jātā hai unkō naśhā chaṛhēgā .

⁶⁸Those who have firm faith would be intoxicated.

⁶⁹Ham ātmāō̃ kō ab jānā hai ghar .

⁶⁹We souls now have to return home.

⁷⁰Phir naī duniyā mē̃ āyēṅgē .

⁷⁰Then we go into the new world.

⁷¹Is niśhchay sē jō inkō bhī dēkhtē haĩ tō unkō bachchā ( śhrīkr̥iṣhṇa ) dēkhnē mē̃ ātā hai .

⁷¹Those who look at this one (Brahma) with this faith would be able to see the child Shri Krishna.

⁷²Kitnā śhōbhnik hai .

⁷²He is so beautiful.

⁷³Śhrīkr̥iṣhṇa tō yahā̃ hai nahī̃ .

⁷³Shri Krishna is not here.

⁷⁴Unkē pichhāṛī kitnē hairān hōtē haĩ .

⁷⁴So many are desperate to experience him.

⁷⁵Jhūlē banātē , unkō dūdh pilātē haĩ .

⁷⁵They make swings and feed him milk.

⁷⁶Vah haĩ jaṛ chitra , yah tō real hai nā .

⁷⁶Those are non-living images whereas this is real.

⁷⁷Inkō bhī yah niśhchay hai ki ham bālak banē̃gē .

⁷⁷This one also has the faith that he will become a child again.

⁷⁸Tum bachchiyā̃ bhī divya dr̥iṣhṭi mē̃ chhōṭā bachchā dēkhtī hō .

⁷⁸Some children also see the little child in a divine vision.

⁷⁹In ôkhō̃ sē tō dēkh na sakē̃ .

⁷⁹You cannot see him with your physical eyes.

⁸⁰Ātmā kō jab divya dr̥iṣhṭi miltī hai tō śharīr kā bhān nahī̃ rahtā .

⁸⁰When a soul receives a divine vision, he has no awareness of the body.

⁸¹Us samay apnē kō mahārānī aur unkō bachchā samajhē̃gē .

⁸¹At that time, you would consider yourself to be an empress and that one a child.

⁸²Yah sākṣhātkār bhī is samay bahutō̃ kō hōtā hai .

⁸²Many people have these visions at this time.

⁸³Saphēd pōśhdhārī kā bhī sākṣhātkār bahutō̃ kō hōtā hai .

⁸³Many also have visions of people in white costumes.

⁸⁴Phir unkō kahtē haĩ tum inkē pās|pass jāō , gyān lō|low tō aisā prince banē̃gē .

⁸⁴They are told in the vision: Go to those people, take knowledge from them and you will become a prince like him.

⁸⁵Yah jādūgarī ṭhaharī nā .

⁸⁵This is magic. ⁸⁶You make a very good deal.

⁸⁶Saudā bhī bahut achchhā kartē haĩ . ⁸⁷Kauṛī lēkar hīrā-mōtī dētē haĩ .

⁸⁷He takes shells from you and gives you diamonds and pearls in return.

⁸⁸Hīrē jaisā tum bantē hō .

⁸⁸You are becoming like diamonds.

⁸⁹Tumkō śhivbābā hīrē jaisā banātē haĩ , isliē balihārī unkī hai .

⁸⁹Shiv Baba is making you become like diamonds and that is why He is great.

⁹⁰Manuṣhya na samajhnē kāraṇ jādū-jādū kah dētē haĩ .

⁹⁰Because of not understanding, people say that this is magic.

⁹¹Jō āśhcharyavat bhāgantī hō jātē haĩ vah jākar ulṭā-sulṭā sunātē haĩ .

⁹¹Those who were amazed by this knowledge and who then ran away say wrong things.

⁹²Aisē bahut traitor ban jātē haĩ .

⁹²Many become traitors in this way.

⁹³Aisē traitor bannē vālē ūñch pad pā nahī̃ saktē .

⁹³Those who become such traitors cannot claim a high status.

⁹⁴Unkō kahā jātā hai gurū kā nindak ṭhaur na pāyē .

⁹⁴It is said of them: Those who defame the Satguru cannot claim a high status.

⁹⁵Yahā̃ tō satya bāp hai nā .

⁹⁵Here, you have the true Father.

⁹⁶Yah bhī abhī tum samajhtē hō .

⁹⁶You understand this now.

⁹⁷Manuṣhya tō kah dētē vah yugē-yugē ātā hai .

⁹⁷People say that He comes in every age.

⁹⁸Achchhā , chār yug haĩ phir 24 avatār kaisē kah saktē  ?

⁹⁸Achcha, there are the four ages, so how can you say that there are 24 incarnations?

⁹⁹Phir kahtē ṭhikkar-bhittar kaṇ-kaṇ mē̃ paramātmā hai , tō sab paramātmā hō gayē .

⁹⁹Then, they say that God is in all the pebbles and stones and that God is in every particle or that God is in everyone.

¹⁰⁰Bāp kahtē haĩ maĩ kauṛī sē hīrā banānē vālā , mujhē phir ṭhikkar-bhittar mē̃ ṭhōk diyā hai .

¹⁰⁰The Father says: I am the One who changes shells into diamonds and you have then put Me into every pebble and stone!

¹⁰¹Sarvavyāpī hai gōyā sabmē̃ hai phir tō kōī value na rahī .

¹⁰¹If He were omnipresent, He would be in everyone and there would be no value.

¹⁰²Mērā kaisā apkār kartē haĩ .

¹⁰²Look how you defame Me!

¹⁰³Bābā kahtē yah bhī drama mē̃ nūndh hai .

¹⁰³Baba says: This too is fixed in the drama.

¹⁰⁴Jab aisē ban jātē haĩ tab phir bāp ākar upkār kartē haĩ arthāt manuṣhya kō dēvtā banātē haĩ .

¹⁰⁴When you become like that, the Father comes and uplifts you, that is, He changes you from human beings into deities.

¹⁰⁵World key|kī history-geography phir repeat hōgī .

¹⁰⁵The history and geography of the world will then repeat.

¹⁰⁶Satyug mē̃ phir yah lakṣhmī-nārāyaṇ hī āyēṅgē .

¹⁰⁶There will be the same Lakshmi and Narayan in the golden age.

¹⁰⁷Vahā̃ sirph bhārat hī hōtā hai .

¹⁰⁷There, there is just Bharat.

¹⁰⁸Śhurū mē̃ bahut thōṛē dēvtāyē̃ hōṅgē phir vr̥iddhi kō pātē-pātē pañch hajār varṣh mē̃ kitnē hō gayē .

¹⁰⁸In the beginning, there were very few deities. ¹⁰⁹Then, everything gradually expanded and look how many people there are now after 5000 years.

¹⁰⁹Abhī yah gyān aur kōī key|kī buddhi mē̃ hai nahī̃ .

¹¹⁰No one else has this knowledge in their intellects.

¹¹⁰Bākī hai bhakti .

¹¹¹The rest is all devotion.

¹¹¹Dēvtāō̃ K|kē chitrō̃ key|kī mahimā gātē haĩ .

¹¹²They sing praise of the images of the deities.

¹¹²Yah nahī̃ samajhtē ki yah chaitanya mē̃ thē , phir kahā̃ gayē  ?

¹¹³They don’t understand how they existed in living forms or where they then went to.

¹¹³Chitrō̃ key|kī pūjā kartē haĩ parantu vah haĩ kahā̃  ?

¹¹⁴Those images are worshipped, but where are they now?

¹¹⁴Unkō bhī tamōpradhān ban phir satōpradhān bannā hai .

¹¹⁵They too have to become tamopradhan and then become satopradhan.

¹¹⁵Yah kōī key|kī buddhi mē̃ nahī̃ ātā .

¹¹⁶This doesn’t enter anyone’s intellect.

¹¹⁶Aisē tamōpradhān buddhi kō phir satōpradhān banānā bāp kā hī kām hai .

¹¹⁷It is the duty of the Father alone to make such tamopradhan intellects satopradhan.

¹¹⁷Yah lakṣhmī-nārāyaṇ past hō gayē haĩ , isliē inhō̃ key|kī mahimā hai .

¹¹⁸Lakshmi and Narayan existed in the past and this is why they are praised.

¹¹⁸Ūñchē tē ūñchā ēk bhagvān hī hai .

¹¹⁹The Highest on High is God alone.

¹¹⁹Bākī tō sab punarjanma lētē rahtē haĩ .

¹²⁰All the rest continue to take rebirth.

¹²⁰Ūñchē tē ūñchā bāp hī sabkō mukti-jīvanmukti dētē haĩ .

¹²¹God, the highest-on-high Father, grants liberation and liberation-in-life to everyone.

¹²¹Vah na ātē tō aur hī worth not A penny tamōpradhān ban paṛtē .

¹²²If He didn’t come, people would become not worth a penny and even more tamopradhan.

¹²²Jab yah rājya kartē thē tō worth pound thē .

¹²³When they ruled the kingdom, they were worth a pound.

¹²³Vahā̃ kōī pūjā ādi nahī̃ kartē thē .

¹²⁴No one did any worshipping there.

¹²⁴Pūjya dēvī-dēvtāyē̃ hī pujārī ban gayē , vām mārg mē̃ vikārī ban paṛē .

¹²⁵The worthy-of-worship deities then became worshippers when they fell on to the path of sin.

¹²⁵Yah kiskō patā nahī̃ ki yah sampūrṇ nirvikārī thē .

¹²⁶No one knows that they were completely viceless.

¹²⁶Tum brāhmaṇō̃ mē̃ bhī yah bātē̃ number-vār samajhtē haĩ .

¹²⁷Some of you Brahmins also understand these things, numberwise.

¹²⁷Khud hī pūrā nahī̃ samjhā hōgā tō aurō̃ kō kyā samjhāyēgā .

¹²⁸If you yourselves haven’t understood fully, what would you explain to others?

¹²⁸Nām hai brahmākumār-kumārī , samjhā na sakē tō nuksān kar dētē haĩ isliē kahnā chāhiē ham baṛī bahan kō bulātē haĩ , vah āpkō samajhāyēṅgī .

¹²⁹If you are called a Brahma Kumar or Kumari and you are unable to explain, you cause a loss for others. ¹³⁰This is why you should say: I will call my senior sister who will explain to you.

¹²⁹Bhārat hī hīrē jaisā thā , ab kauṛī jaisā hai .

¹³¹Bharat was like a diamond and it is now like a shell.

¹³⁰Beggar bhārat kō sirtāj kaun banāyē  ?

¹³²Who would crown the Bharat that is now like a beggar?

¹³¹Lakṣhmī-nārāyaṇ ab kahā̃ haĩ , hisāb batāō  ?

¹³³Tell us where Lakshmi and Narayan are now.

¹³²Batā nahī̃ sakē̃gē .

¹³⁴They won’t be able to tell you.

¹³³Vah haĩ bhakti K|kē sāgar . ¹³⁴Vahī naśhā chaṛhā huā hai .

¹³⁵They are oceans of devotion and just have that intoxication.

¹³⁵Tum hō gyān sāgar .

¹³⁶You are master oceans of knowledge.

¹³⁶Vah tō śhāstrō̃ kō hī gyān samajhtē haĩ .

¹³⁷Those people consider the scriptures to be knowledge.

¹³⁷Bāp kahtē haĩ śhāstrō̃ mē̃ hai bhakti key|kī rasm rivāj .

¹³⁸The Father says: The scriptures have the customs and systems of devotion.

¹³⁸Jitnī tumhārē mē̃ gyān key|kī tākat bhartī jāyēgī tō tum chumbak ban jāyēṅgē .

¹³⁹The more power of knowledge you have, the more of a magnet you will become.

¹³⁹Tō phir sabkō kaśhiśh hōgī . ¹⁴⁰Abhī nahī̃ hai .

¹⁴⁰Then, everyone will be pulled; they are not pulled now.

¹⁴¹Phir bhī yathā yōg , yathā śhakti jitnā bāp kō yād kartē haĩ .

¹⁴¹Nevertheless, it depends on how much you remember the Father according to your yoga and power.

¹⁴²Aisē nahī̃ , sadaiv bāp kō yād kartē haĩ . ¹⁴³Phir tō yah śharīr bhī na rahē .

¹⁴²It isn’t that you remember the Father all the time, because your bodies would not then remain.

¹⁴⁴Abhī tō bahutō̃ kō paigām dēnā hai , paigambar bannā hai .

¹⁴³You have to become messengers and give the message to so many people.

¹⁴⁵Tum bachchē hī paigambar bantē hō aur kōī nahī̃ bantē .

¹⁴⁴It is only you children who become messengers. ¹⁴⁵No one else becomes this.

¹⁴⁶Christ ādi ākar dharm sthāpan kartē haĩ , unkō paigambar nahī̃ kahā jāyēgā .

¹⁴⁶When Christ comes and establishes his religion, he is not called a messenger.

¹⁴⁷Kriściyan dharm sthāpan kiyā aur tō kuchh nahī̃ kiyā .

¹⁴⁷He only established the Christian religion; he didn’t do anything else.

¹⁴⁸Vah kiskē śharīr mē̃ āyā phir unkē pīchhē dūsrē ātē haĩ .

¹⁴⁸He entered someone else’s body and then others followed him down.

¹⁴⁹Yahā̃ tō yah rājdhānī sthāpan hō rahī hai .

¹⁴⁹The kingdom is being established here.

¹⁵⁰Āgē chal tum sabkō sākṣhātkār hōgā - ham kyā-kyā banē̃gē , yah-yah hamnē vikarma kiyā .

¹⁵⁰As you progress further, you will have visions of everything: what you will become and what sinful acts you performed.

¹⁵¹Sākṣhātkār hōnē mē̃ dērī nahī̃ lagtī .

¹⁵¹It doesn’t take long to have a vision.

¹⁵²Kāśhī kalvaṭ khātē thē , ēkdam khaṛā hōkar kuē̃ mē̃ kūd paṛtē thē .

¹⁵²People used to sacrifice themselves at Kashi. ¹⁵³They would stand there and jump into that well.

¹⁵³Abhī tō government nē band karāyā hai .

¹⁵⁴The Government has now stopped that.

¹⁵⁴Vah samajhtē haĩ ham mukti kō pāyēṅgē .

¹⁵⁵People thought that they would attain liberation.

¹⁵⁵Bāp kahtē haĩ mukti kō tō kōī pā nahī̃ saktā .

¹⁵⁶The Father says: No one can attain liberation.

¹⁵⁶Thōṛē time mē̃ jaisē sab janmō̃ kā daṇḍ mil jātā hai .

¹⁵⁷You receive punishment in just a short time for all your births.

¹⁵⁷Phir nayēsir hisāb-kitāb śhurū hōtā hai .

¹⁵⁸Then, all the accounts begin anew.

¹⁵⁸Vāpas tō kōī jā nahī̃ saktē .

¹⁵⁹No one can return home yet.

¹⁵⁹Kahā̃ jākar rahē̃gē  ?

¹⁶⁰Where would they stay?

¹⁶⁰Ātmāō̃ kā sijarā hī bigaṛ jāyē .

¹⁶¹The genealogical tree of souls would then be spoilt.

¹⁶¹Number-vār āyēṅgē phir jāyēṅgē .

¹⁶²They come down, numberwise, and will then return numberwise.

¹⁶²Bachchō̃ kō sākṣhātkār hōtā hai tab yah chitra ādi banātē haĩ .

¹⁶³You children have visions and you then make these pictures etc.

¹⁶³84 janmō̃ K|kē sārē sr̥iṣhṭi K|kē chakra K|kē ādi-madhy-ant kā gyān tumkō milā hai .

¹⁶⁴You have now received the knowledge of your 84 births and the beginning, middle and end of the world cycle.

¹⁶⁴Phir tumhārē mē̃ bhī number-vār haĩ .

¹⁶⁵You too are numberwise.

¹⁶⁵Kōī bahut marks sē pās|pass hōtē haĩ kōī cum|kam .

¹⁶⁶Some pass with many marks and some with few marks.

¹⁶⁶Sau marks tō kisī key|kī hōtī nahī̃ .

¹⁶⁷No one else can have 100 marks.

¹⁶⁷100 haĩ hī ēk bāp key|kī .

¹⁶⁸Only the one Father has 100 marks.

¹⁶⁸Vah tō kōī ban na sakē .

¹⁶⁹No one can become like that.

¹⁶⁹Thōṛā-thōṛā fark paṛ jātā hai .

¹⁷⁰There is a slight difference between everyone.

¹⁷⁰Ēk jaisē bhī ban na sakē̃ .

¹⁷¹Not all can become the same.

¹⁷¹Kitnē ḍhēr manuṣhya haĩ sabkē features apnē-apnē haĩ .

¹⁷²There are so many human beings and each one of them has his or her own features.

¹⁷²Ātmāyē̃ sabhī kitnī chhōṭī bindū haĩ .

¹⁷³All souls are such tiny points.

¹⁷³Manuṣhya kitnē baṛē-baṛē haĩ parantu features ēk K|kē na milē̃ dūsrē sē .

¹⁷⁴People are so big and yet no two people’s features are the same.

¹⁷⁴Jitnī ātmāyē̃ haĩ , utnī hī phir hōṅgī tab tō vahā̃ ghar mē̃ rahē̃gī .

¹⁷⁵There will be just as many souls as there are now, and this is why they will stay at home up there.

¹⁷⁵Yah bhī drama banā huā hai .

¹⁷⁶This drama is predestined.

¹⁷⁶Ismē̃ kuchh bhī fark nahī̃ hō saktā .

¹⁷⁷There cannot be the slightest difference within it.

¹⁷⁷Ēk bār jō shooting huī vahī phir dēkhē̃gē .

¹⁷⁸Once the shooting has taken place, you will see the same again.

¹⁷⁸Tum kahē̃gē 5 hazār varṣh pahlē bhī ham aisē milē thē .

¹⁷⁹You would say: We met like this 5000 years ago too.

¹⁷⁹Ēk second bhī cum|kam jāstī nahī̃ hō saktā .

¹⁸⁰It cannot be less or more by even a second.

¹⁸⁰Drama hai nā .

¹⁸¹It is in the drama.

¹⁸¹Jiskō yah rachtā aur rachnā kā gyān buddhi mē̃ hai unkō kahā jātā hai svadarśhan chakradhārī .

¹⁸²Those who have the knowledge of the Creator and the creation in their intellects are called spinners of the discus of self-realisation.

¹⁸²Bāp sē hī yah knowledge miltī hai .

¹⁸³You receive this knowledge from the Father.

¹⁸³Manuṣhya , manuṣhya kō yah gyān dē na sakē̃ .

¹⁸⁴Human beings cannot give this knowledge to human beings.

¹⁸⁴Bhakti sikhlātē haĩ manuṣhya , gyān sikhlātā hai ēk bāp .

¹⁸⁵Human beings teach devotion whereas the one Father teaches you knowledge.

¹⁸⁵Gyān kā sāgar tō ēk hī bāp hai .

¹⁸⁶Only the one Father is the Ocean of Knowledge.

¹⁸⁶Phir tum gyān nadiyā̃ bantī hō .

¹⁸⁷You then become rivers of knowledge.

¹⁸⁷Gyān sāgar aur gyān nadiyō̃ sē hī mukti-jīvanmukti miltī hai . ¹⁸⁸Vah tō haĩ pānī key|kī nadiyā̃ .

¹⁸⁸Liberation and liberation-in-life are only received through the rivers of knowledge from the Ocean of Knowledge.

¹⁸⁹Pānī tō sadaiv hai hī hai .

¹⁸⁹Those are rivers of water.

¹⁹⁰Gyān miltā hī hai saṅgam par . ¹⁹¹Pānī key|kī nadiyā̃ tō bhārat mē̃ bahtī hī haĩ , bākī tō itnē sab śhahar ḵẖatm hō jātē haĩ .

¹⁹⁰Water exists all the time whereas it is only at the confluence age that you receive this knowledge. ¹⁹¹The rivers of water flow all the time in Bharat, but all the cities will be destroyed.

¹⁹²Khaṇḍ hī nahī̃ rahtē .

¹⁹²Other lands will no longer remain.

¹⁹³Barsāt tō paṛtī hōgī . ¹⁹⁴Pānī , pānī mē̃ jākar paṛtā hai . ¹⁹⁵Yahī bhārat hōgā .

¹⁹³There will be rain, and water will flow into the water (ocean) and there will just be this Bharat.

¹⁹⁶Abhī tumkō sārī knowledge milī hai .

¹⁹⁴You have now received all the knowledge.

¹⁹⁷Yah hai gyān , bākī hai bhakti .

¹⁹⁵This is knowledge and the rest is devotion.

¹⁹⁸Hīrē jaisā ēk hī śhivbābā hai , jiskī jayantī manāī jātī hai .

¹⁹⁶Shiv Baba alone is like a diamond and His birthday is celebrated.

¹⁹⁹Pūchhnā chāhiē śhivbābā nē kyā kiyā  ?

¹⁹⁷You should ask people: What did Shiv Baba do?

²⁰⁰Vah tō ākar patitō̃ kō pāvan banātē haĩ .

¹⁹⁸He came and made the impure ones pure.

²⁰¹Ādi-madhy-ant kā gyān sunātē haĩ .

¹⁹⁹He tells you the knowledge of the beginning, middle and end.

²⁰²Tab gāyā jātā hai gyān sūrya pragaṭā … gyān sē din , bhakti sē rāt hōtī hai .

²⁰⁰This is why it is sung: When the Sun of Knowledge rises. ²⁰¹There is the day through this knowledge and the night through devotion.

²⁰³Ab tum jāntē hō hamnē 84 janm pūrē kiyē haĩ .

²⁰²You know that you have now completed your 84 births.

²⁰⁴Ab bābā kō yād karnē sē pāvan ban jāyēṅgē . ²⁰⁵Phir śharīr bhī pāvan milēgā .

²⁰³By remembering Baba now, you will become pure; you will receive pure bodies.

²⁰⁶Tum sab number-vār pāvan bantē hō .

²⁰⁴All of you become pure, numberwise.

²⁰⁷Kitnī sahaj bāt hai .

²⁰⁵This is so easy.

²⁰⁸Mukhya bāt hai yād kī .

²⁰⁶The main thing is remembrance.

²⁰⁹Bahut haĩ jinhē̃ apnē kō ātmā samajh bāp kō yād karnā bhī nahī̃ ātā hai .

²⁰⁷There are many who don’t know how to consider themselves to be souls or how to remember the Father.

²¹⁰Phir bhī bachchē banē haĩ tō svarg mē̃ jarūr āyēṅgē .

²⁰⁸Nevertheless, you have become His children and so you will definitely go to heaven.

²¹¹Is samay K|kē purūṣhārth anusār hī rājāī sthāpan hōtī hai .

²⁰⁹The kingdom is being established according to the efforts made at the present time.

²¹²Achchhā  !

²¹⁰Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹¹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹²The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²¹³Essence for dharna:

²¹⁶1 ) sadā isī naśhē mē̃ rahnā hai ki ham master gyān sāgar haĩ , svayã mē̃ gyān key|kī tākat bharkar chumbak bannā hai , rūhānī paigambar bannā hai .

²¹⁴ 1. Have the constant intoxication that you have now become a master ocean of knowledge. ²¹⁵Fill yourself with the strength of knowledge and become a magnet. ²¹⁶Become a spiritual messenger.

²¹⁷2 ) kōī aisā karma nahī̃ karnā hai jissē satgurū bāp kā nām badnām hō .

²¹⁷ 2. Never perform any such actions that the name of the Father, the Satguru, would be defamed.

²¹⁸Kuchh bhī hō jāyē lēkin kabhī bhī rōnā nahī̃ hai .

²¹⁸No matter what happens, you must not cry.

²¹⁹Vardān  : satyatā K|kē foundation dvārā chalan aur chēhrē sē divyatā key|kī anubhūti karānē vālē satyavādī bhav

²¹⁹Blessing: May you be truthful and honest and give the experience of divinity in your behaviour and on your face with your foundation of truth.

²²⁰Duniyā mē̃ anēk ātmāyē̃ apnē kō satyavādī kahtī vā samajhtī haĩ lēkin sampūrṇ satyatā pavitratā K|kē ādhār par hōtī hai .

²²⁰ Many souls in the world say and think of themselves as honest and truthful. ²²¹However, complete honesty can only be based on purity.

²²¹Pavitratā nahī̃ tō sadā satyatā nahī̃ rah saktī .

²²²If there isn’t purity, there cannot be truthfulness or honesty all the time.

²²²Satyatā kā foundation pavitratā hai aur satyatā kā practical pramāṇ chēhrē aur chalan mē̃ divyatā hōgī .

²²³The foundation of truth is purity and the practical proof of truth is divinity on your face and in your behaviour.

²²³Pavitratā K|kē ādhār par satyatā kā svarūp svataḥ aur sahaj hōtā hai .

²²⁴On the basis of purity, there is naturally and easily the form of truth.

²²⁴Jab ātmā aur śharīr dōnō̃ pāvan hōṅgē tab kahē̃gē sampūrṇ satyavādī arthāt divyatā sampann dēvtā .

²²⁵When both you, the soul, and your body are pure, you can then be said to be completely honest and truthful, that is, a deity full of divinity.

²²⁵Slōgan  : bēhad key|kī sēvā mē̃ busy rahō tō bēhad kā vairāgya svataḥ āyēgā .

²²⁶Slogan: Remain busy doing unlimited service and you will naturally have unlimited disinterest.

²²⁷*** Om Shanti ***