मंगलवार 13 फ़रवरी 2024 की दैनिक मुरली

⁰13-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - vidēhī ban bāp kō yād karō , svadharm mē̃ ṭikō tō tākat milēgī , khuśhī aur tandurūstī rahēgī , battery full hōtī jāyēgī ' '

¹Essence: Sweet children, become bodiless and remember the Father. ²Remain stable in your original religion and you will receive strength. ³You will remain happy and healthy and your battery will continue to become full.

²Praśhna  : drama key|kī kis nūndh kō jānnē K|kē kāraṇ tum bachchē sadā achal rahtē hō  ?

⁴Question: By knowing what it is that is fixed in the drama, how do you children remain constantly unshakeable?

³Uttar  : tum jāntē hō yah bombs ādi jō banē haĩ , yah chhūṭnē haĩ jarūr .

⁵Answer: You know that the bombs etc. that have been made will definitely be used. ⁶Only when destruction takes place will our new world come.

⁴Vināśh hōgā tab tō hamārī naī duniyā āyēgī .

⁷This is eternally fixed in the drama. ⁸Everyone has to die.

⁵Yah drama key|kī anādi nūndh hai , marnā tō sabkō hai . ⁶Tumhē̃ khuśhī hai ki ham yah purānā śharīr chhōṛ rājāī mē̃ janma lē̃gē .

⁹You have the happiness that you will shed your old bodies and take birth in a kingdom. ¹⁰You watch the drama as detached observers.

⁷Tum drama kō sākṣhī hō dēkhtē hō , ismē̃ hilnē key|kī bāt nahī̃ , rōnē key|kī kōī darkār nahī̃ .

¹¹There is no question of fluctuating. ¹²There is no need to cry.

⁸Ōm śhānti .

¹³Om shanti.

⁹Bāp baiṭh bachchō̃ kō samjhātē haĩ yah jō ādi sanātan dēvī-dēvtā dharm thā uskō hindū dharm mē̃ kyō̃ lāyā  ?

¹⁴The Father sits here and asks you children: Why was the original, eternal, deity religion called the Hindu religion?

¹⁰Kāraṇ nikālnā chāhiē .

¹⁵You should find the answer to that.

¹¹Pahlē tō ādi sanātan dēvī-dēvtā dharm hī thā .

¹⁶At first, there was just the original, eternal, deity religion.

¹²Phir jab vikārī huē tō apnē kō dēvtā kah na sakē .

¹⁷Then, when they became vicious, they could no longer call themselves deities.

¹³Tō apnē kō ādi sanātan dēvī-dēvtā kē badlē ādi sanātan hindū kah diyā hai .

¹⁸So, instead of calling themselves deities of the original, eternal religion, they started to call themselves the original, eternal Hindus.

¹⁴Ādi sanātan akṣhar bhī rakhā hai . ¹⁵Sirph dēvtā badalī kar hindū rakh diyā hai .

¹⁹They still kept the words ‘original and eternal’; they just changed the name “deities” and called themselves Hindus.

¹⁶Us samay islāmī āyē tō un bāhar vālō̃ nē ākar hindū dharm nām rakh diyā .

²⁰At the time when those of Islam came from outside, they used the name of the Hindu religion.

¹⁷Pahlē hindustān nām bhī nahī̃ thā .

²¹At first, there wasn’t even the name ‘Hindustan’.

¹⁸Tō ādi sanātan hindū dēvtā dharm vālē hī samajhnē chāhiē .

²²So, you should understand it as the original, eternal, Hindu deity religion.

¹⁹Vah aksar karkē dharmātmā hōtē haĩ .

²³Generally, they are righteous souls.

²⁰Sabhī sanātanī nahī̃ haĩ , jō pīchhē āyē haĩ unkō ādi sanātanī nahī̃ kahē̃gē .

²⁴Not all of them are of the eternal religion. ²⁵Those who come later would not be said to belong to the original and eternal religion.

²¹Hinduō̃ mē̃ bhī pīchhē ānē vālē hōṅgē .

²⁶Amongst Hindus too, there must be some who come later.

²²Ādi sanātan hinduō̃ kō batānā chāhiē ki tumhārā ādi sanātan dēvtā dharm thā .

²⁷You should tell the original, eternal, Hindus that theirs was the original, eternal, deity religion.

²³Tum hī satōpradhān ādi sanātan thē phir punarjanma lētē-lētē tamōpradhān banē hō , ab phir yād kī yātrā sē satōpradhān banō . ²⁴Unhō̃ kō yah davāī achchhī lagēgī .

²⁸Say: You were the original, eternal, satopradhan beings and then, while taking rebirth, you became tamopradhan. ²⁹You now have to become satopradhan once again by having the pilgrimage of remembrance.

²⁵Bābā surgeon hai nā .

³⁰They will like this medicine.

²⁶Jinhō̃ kō yah davāī achchhī lagtī hai unkō dēnī chāhiē .

³¹Baba is the Surgeon. ³²You should give this medicine to those who like it.

²⁷Jō ādi sanātan dēvī-dēvtā dharm K|kē thē , unhō̃ kō smr̥iti dilānī chāhiē . ²⁸Jaisē tum bachchō̃ kō smr̥iti āī hai .

³³You should remind those who belonged to the original, eternal, deity religion of this, just as you children have now been reminded.

²⁹Bābā nē samjhāyā hai - kaisē tum satōpradhān sē tamōpra-dhān banē hō  ?

³⁴Baba has explained how you have become tamopradhan from satopradhan.

³⁰Ab phir tamōpradhān sē satōpradhān bannā hai .

³⁵You now have to become satopradhan from tamopradhan.

³¹Tum bachchē satōpradhān ban rahē hō - yād kī yātrā sē .

³⁶You children are becoming satopradhan through the pilgrimage of remembrance.

³²Jō ādi sanātan hindū hōṅgē vahī asul dēvī-dēvtā hōṅgē aur vahī dēvtāō̃ kō pūjnē vālē bhī hōṅgē .

³⁷Those who are the original, eternal, Hindus will become the real deities and they will also become those who worship the deities.

³³Usmē̃ bhī jō śhiv K|kē yā lakṣhmī-nārāyaṇ , rādhē-kr̥iṣhṇa , sītā-rām ādi dēvtāō̃ K|kē bhakta haĩ , vah dēvtā gharānē K|kē haĩ .

³⁸In that too, those who are devotees of Shiva, Lakshmi and Narayan, Radhe and Krishna and Rama and Sita are devotees of the deities and belong to the deity clan.

³⁴Ab smr̥iti āī hai - jō sūrya-vanśhī haĩ vahī chandravanśhī bantē haĩ tō aisē-aisē bhaktō̃ kō ḍhūṇḍhnā chāhiē .

³⁹You have now remembered that those who were the sun dynasty then became the moon dynasty. ⁴⁰Therefore, you should find those devotees.

³⁵Form unsē bharānā hai jō samajhnē liē ātē haĩ .

⁴¹You should ask those who come here to understand to fill in a form.

³⁶Mukhya centres par form bharānē kē liē jarūr hōnē chāhiē .

⁴²There should definitely be forms at the main centres for people to fill in.

³⁷Jō bhī āyē unkō lesson tō śhurū sē dēgē .

⁴³You would give a lesson from the beginning to whoever comes.

³⁸Pahlī mukhya bāt hai jō bāp kō nahī̃ jāntē tō unkō samjhānā paṛtā hai . ³⁹Tum apnē baṛē bāp kō nahī̃ jāntē hō .

⁴⁴Because they don’t know the Father, the first and main thing to explain to them is: You don’t know your Senior Father.

⁴⁰Tum asal mē̃ pārlaukik bāp K|kē hō .

⁴⁵Originally, you belong to the Father from beyond.

⁴¹Yahā̃ ākar laukik K|kē banē hō .

⁴⁶You came here and now belong to a worldly father.

⁴²Tum apnē pārlaukik bāp kō bhūl jātē hō .

⁴⁷You have forgotten your Father from beyond.

⁴³Bēhad kā bāp hai hī svarg kā rachayitā .

⁴⁸The unlimited Father is the Creator of heaven.

⁴⁴Vahā̃ yah anēk dharm hōtē nahī̃ .

⁴⁹None of these innumerable religions exist there.

⁴⁵Tō form jō bhartē us par hī sārā madār hōnā chāhiē .

⁵⁰So, everything should depend on the forms they fill in.

⁴⁶Kōī bachchē bhal samjhātē bahut achchhā haĩ parantu yōg hai nahī̃ .

⁵¹Although some children explain very well, they don’t have any yoga at all.

⁴⁷Aśharīrī ban bāp kō yād karē̃ , vah hai nahī̃ .

⁵²They don’t become bodiless or remember the Father.

⁴⁸Yād mē̃ ṭhahar nahī̃ saktē .

⁵³They are unable to stay in remembrance.

⁴⁹Bhal samajhtē haĩ ham achchhā samjhātē haĩ , museum ādi bhī khōltē haĩ parantu yād bahut cum|kam hai .

⁵⁴Although they know that they explain very well and that they even open museums etc., they still have very little remembrance.

⁵⁰Apnē kō ātmā samajh bāp kō yād kartē rahē̃ , ismē̃ hī mēhnat hai .

⁵⁵It requires effort to consider yourself to be a soul and to continue to remember the Father.

⁵¹Bāp warning dētē haĩ .

⁵⁶The Father gives you a warning.

⁵²Aisē mat samjhō ki ham tō bahut achchhā kanavinsa kar saktē haĩ .

⁵⁷Do not think that you can convince others very well.

⁵³Parantu issē phāydā kyā  ?

⁵⁸What is the benefit of that?

⁵⁴Chalō , svadarśhan chakradhārī ban gayē parantu ismē̃ tō vidēhī bannā hai .

⁵⁹OK, so what if they have become spinners of the discus of self-realisation? ⁶⁰Here, you have to become bodiless.

⁵⁵Karma kartē apnē kō ātmā samajhnā hai .

⁶¹While performing actions, consider yourselves to be souls.

⁵⁶Ātmā is śharīr dvārā kartavya kartī hai - yah yād karnā bhī nahī̃ ātā , khyāl mē̃ nahī̃ ātā , unkō kahē̃gē buddhū .

⁶²It is souls that carry out all tasks through their bodies. ⁶³Those who don’t know how to remember this or don’t even know how to think about these things are called buddhus.

⁵⁷Bāp kō yād nahī̃ kar saktē  !

⁶⁴You are unable to remember the Father.

⁵⁸Service karnē key|kī tākat nahī̃ .

⁶⁵You don’t have the strength to do service.

⁵⁹Yād bigar ātmā mē̃ tākat kahā̃ sē āyēgī  ?

⁶⁶How can a soul receive strength without having remembrance?

⁶⁰Battery kaisē bharē  ?

⁶⁷How can his battery become full?

⁶¹Chaltē-chaltē khaṛī hō jāyēgī , tākat nahī̃ rahēgī .

⁶⁸Instead of moving along, that soul will come to a halt; he will have no power.

⁶²Kahā jātā hai religion is might .

⁶⁹It is said: Religion is might.

⁶³Ātmā svadharm mē̃ ṭikē , tab tākat milē .

⁷⁰Only when a soul remains stable in his original religion can he receive strength.

⁶⁴Bahut haĩ jinkō bāp kō yād karnā ātā nahī̃ .

⁷¹There are many who don’t know how to remember the Father.

⁶⁵Śhakla sē patā paṛ jātā hai .

⁷²You can tell this from their faces.

⁶⁶Aur sab yād āyēgā , bābā key|kī yād ṭhaharēgī nahī̃ .

⁷³They would remember everyone else but would be unable to have remembrance of the Father.

⁶⁷Yōg sē hī bal milēgā .

⁷⁴Only by having yoga will you receive strength.

⁶⁸Yād sē baṛī khuśhī aur tandurūstī rahēgī .

⁷⁵Only by having remembrance will you have a lot of happiness and health.

⁶⁹Phir dūsrē janm mē̃ bhī śharīr aisā tējasvī milēgā .

⁷⁶Then, in your next birth, you will receive shining new bodies.

⁷⁰Ātmā pure tō śharīr bhī pure milēgā .

⁷⁷When you souls become pure, you will receive pure bodies.

⁷¹Kahē̃gē yah 24 carat gold hai , tō 24 carat zewar hai .

⁷⁸It is said: This gold is 24 carat and so the jewellery made from it is also 24 carat.

⁷²Is samay sab 9 carat ban gayē haĩ .

⁷⁹At this time, all are nine carat gold.

⁷³Satōpradhān kō 24 carat kahē̃gē , satō kō 22 , yah baṛī samajhnē key|kī bātē̃ haĩ .

⁸⁰Those who are satopradhan are said to be 24 carat gold and those who are sato are 22 carat gold. ⁸¹These things have to be understood very well.

⁷⁴Bāp samjhātē haĩ pahlē tō form bharānā hai tō patā paṛē kahā̃ tak response kartē haĩ  ? ⁷⁵Kitnī dhārṇā kī hai  ?

⁸²The Father explains to you: First of all, you have to ask them to fill in a form so that you can tell to what extent they respond to you and how much they have imbibed.

⁷⁶Phir yah bhī ātā hai yād kī yātrā mē̃ rahtē haĩ  ?

⁸³Even then, it comes to: Do they stay on the pilgrimage of remembrance?

⁷⁷Tamōpradhān sē satōpradhān yād kī yātrā sē bannā hai .

⁸⁴Only by having the pilgrimage of remembrance do you become satopradhan from tamopradhan.

⁷⁸Vah haĩ bhakti key|kī jismānī yātrāyē̃ , yah hai rūhānī yātrā .

⁸⁵Those are physical pilgrimages of devotion whereas this pilgrimage is spiritual.

⁷⁹Rūh yātrā kartī hai . ⁸⁰Usmē̃ rūh aur jism dōnō̃ hī yātrā kartē haĩ .

⁸⁶Here, it is souls that go on pilgrimage, whereas in other pilgrimages both the spirit and the body go on pilgrimage.

⁸¹Patit-pāvan bāp kō yād karnē sē hī ātmā mē̃ tēj ātā hai .

⁸⁷By remembering the Purifier Father, you souls receive that sparkle.

⁸²Kōī jijñāsū kō jalvā ādi dikhānā hai tō bābā key|kī pravēśhtā bhī hō jātī hai .

⁸⁸If a student has to be shown and be impressed, Baba sometimes enters someone.

⁸³Mā̃-bāp dōnō̃ hī madad kartē haĩ - kahī̃ knowledge key|kī , kahī̃ yōg key|kī .

⁸⁹Both the Mother and Father help, sometimes in knowledge and sometimes in yoga.

⁸⁴Bāp tō sadā vidēhī hai .

⁹⁰The Father is always bodiless.

⁸⁵Śharīr kā bhān hai hī nahī̃ .

⁹¹He has no awareness of the body.

⁸⁶Tō bāp dōnō̃ tākat key|kī madad dē saktē haĩ .

⁹²So, the Father can help you with the strength of both (knowledge and yoga).

⁸⁷Yōg nahī̃ hōgā tō tākat milēgī kahā̃ sē  ?

⁹³If you have no yoga, how can you receive that strength?

⁸⁸Samjhā jātā hai yah yōgī hai yā gyānī hai .

⁹⁴It can be understood whether someone is yogi or gyani.

⁸⁹Yōg kē liē din-pratidin naī-naī bātē̃ bhī samjhātē haĩ .

⁹⁵Baba explains new things day by day about yoga.

⁹⁰Āgē thōṛēhī yah samjhātē thē .

⁹⁶Previously, He didn’t explain this.

⁹¹Apnē kō ātmā samajh bāp kō yād karō .

⁹⁷Consider yourselves to be souls and remember the Father.

⁹²Ab bābā jōr sē uṭhātē haĩ , jissē bhāī-bahan kā sambandh bhī haṭ jāē , sirph bhāī kī dr̥iṣhṭi rah jāē .

⁹⁸Baba now uplifts you so powerfully that the relationship of brother and sister is removed and there is just the vision of brotherhood.

⁹³Ham ātmā bhāī haĩ .

⁹⁹We souls are brothers.

⁹⁴Yah bahut ūñchī dr̥iṣhṭi hai .

¹⁰⁰This is very elevated vision.

⁹⁵Ant tak yah puruṣhārth chalnā hai .

¹⁰¹This effort has to continue till the end.

⁹⁶Jab satōpradhān ban jāyēṅgē tab yah śharīr chhōṛ dēgē isliē jitnā hō sakē puruṣhārth kō baṛhānā hai .

¹⁰²When you become satopradhan, you will shed your bodies. ¹⁰³Therefore, increase your efforts as much as possible.

⁹⁷Buṛhō̃ kē liē aur hī sahaj hai .

¹⁰⁴This is even easier for old people.

⁹⁸Ab hamkō vāpis jarūr jānā hai .

¹⁰⁵We now definitely have to return home.

⁹⁹Javānō̃ kō kabhī aisē khyālāt nahī̃ āyēṅgē .

¹⁰⁶Young ones would never have such thoughts.

¹⁰⁰Buṛhē vānaprasthī rahtē haĩ .

¹⁰⁷Old people are in the stage of retirement.

¹⁰¹Samjhā jātā hai ab vāpis jānā hai .

¹⁰⁸It is understood that you now have to return home.

¹⁰²Tō yah sab gyān key|kī bātē̃ samajhnī haĩ .

¹⁰⁹So, you have to understand all of these aspects of knowledge.

¹⁰³Jhāṛ key|kī vr̥iddhi bhī hōtī rahtī hai .

¹¹⁰The tree continues to grow.

¹⁰⁴Vr̥iddhi hōtē-hōtē sārā jhāṛ taiyār hō jāyēgā .

¹¹¹As it grows, the whole tree becomes ready.

¹⁰⁵Kāṇṭō̃ kō badalkar nayā chhōṭā phūlō̃ kā jhāṛ bannā hai .

¹¹²Thorns are changed and a small new tree of flowers has to be created.

¹⁰⁶Nayā ban phir purānā hōnā hai .

¹¹³It will become new and then become old again.

¹⁰⁷Pahlē jhāṛ chhōṭā hōgā phir baṛhtā jāyēgā .

¹¹⁴At first, the tree is small and it then continues to grow.

¹⁰⁸Vr̥iddhi hōtē-hōtē pichhāṛī mē̃ kāṇṭē ban jātē haĩ .

¹¹⁵It grows until the end when it has thorns.

¹⁰⁹Pahlē hōtē haĩ fool|phūl . ¹¹⁰Nām hī hai svarg .

¹¹⁶At first there are flowers; the very name is heaven.

¹¹¹Phir bād mē̃ vah khuśhbū , vah tākat nahī̃ rahtī hai .

¹¹⁷Then, later, that fragrance and strength no longer remain.

¹¹²Kāṇṭē mē̃ khuśhbū nahī̃ hōtī .

¹¹⁸There is no fragrance in thorns.

¹¹³Halkē-halkē phūlō̃ mē̃ bhī khuśhbū nahī̃ hōtī .

¹¹⁹Ordinary flowers don’t have that much fragrance.

¹¹⁴Bāp bāgvān bhī hai tō khivaiyā bhī hai , sabkī nāv pār kartē haĩ .

¹²⁰The Father is the Master of the Garden and also the Boatman. ¹²¹He takes everyone’s boat across.

¹¹⁵Nāv pār kaisē kartē haĩ , kahā̃ lē jātē haĩ - yah bhī jō sayānē bachchē haĩ , vah samajh saktē haĩ .

¹²²The children who are wise and sensible are able to understand how He takes the boat across and where He takes you.

¹¹⁶Jō samajhtē nahī̃ , vah puruṣhārth bhī nahī̃ kartē .

¹²³Those who don’t understand don’t even make effort.

¹¹⁷Number-vār tō hōtē haĩ nā .

¹²⁴It is numberwise.

¹¹⁸Kōī-kōī aeroplane tō āvāz sē bhī tīkhā jātā hai .

¹²⁵Some aeroplanes travel faster than sound.

¹¹⁹Ātmā kaisē bhāgtī hai - yah bhī kiskō patā nahī̃ hai .

¹²⁶No one even knows how a soul flies. ¹²⁷A soul flies even faster than a rocket.

¹²⁰Ātmā tō rocket sē bhī tīkhī jātī hai .

¹²⁸There is nothing as fast as a soul.

¹²¹Ātmā jaisī tīkhī aur kōī chīz hōtī nahī̃ .

¹²⁹They put such fuel in those rockets that they are able to fly fast.

¹²²Un rocket ādi mē̃ aisī kōī chīz ḍāltē haĩ jō jaldī uṛā lē jātē haĩ .

¹³⁰They have prepared so many armaments for destruction. ¹³¹They even carry bombs on the steamers and aeroplanes.

¹²³Vināśh kē liē kitnā bārūd ādi taiyār kartē haĩ .

¹³²At this time, they have made all the preparations in advance.

¹²⁴Steamer , aeroplane mē̃ bhī bombs lē jātē haĩ . ¹²⁵Āj-kal pūrī taiyārī rakhtē haĩ .

¹³³They write in the newspapers: We cannot say that we will not use those bombs.

¹²⁶Akhbārō̃ mē̃ likhtē haĩ , aisē nahī̃ kah saktē ki bombs kām mē̃ nahī̃ lāyēṅgē .

¹³⁴They continue to say that it is possible that they will use those bombs. ¹³⁵All of these preparations are being made.

¹²⁷Hō saktā hai bombs chalā dē̃ - aisē kahtē rahtē haĩ .

¹³⁶Destruction definitely has to take place.

¹²⁸Yah sab taiyāriyā̃ hō rahī haĩ . ¹²⁹Vināśh tō jarūr hōnā hai .

¹³⁷It is impossible for the bombs not to be used and for destruction not to take place.

¹³⁰Bombs na chhūṭē̃ , vināśh na hō - aisā hō nahī̃ saktā .

¹³⁸A new world is definitely needed for you. ¹³⁹This is fixed in the drama.

¹³¹Tumhārē liē naī duniyā jarūr chāhiē .

¹⁴⁰This is why you should have a lot of happiness.

¹³²Yah drama mē̃ nūndh hai , isliē tumkō bahut khuśhī hōnī chāhiē .

¹⁴¹It is said: Death to the prey and happiness for the hunter.

¹³³Mirūā maut malūkā śhikār … drama anusār sabkō marnā hī hai .

¹⁴²According to the drama, everyone has to die.

¹³⁴Tum bachchō̃ kō drama kā gyān hōnē K|kē kāraṇ tum hiltē nahī̃ hō , sākṣhī hōkar dēkhtē hō .

¹⁴³Because you children have the knowledge of the drama, you do not fluctuate but observe everything as detached observers.

¹³⁵Rōnē ādi key|kī darkār nahī̃ .

¹⁴⁴There is no need to cry.

¹³⁶Samay par śharīr tō chhōṛnā hī hōtā hai .

¹⁴⁵Everyone has to shed their body at their own time.

¹³⁷Tumhārī ātmā jāntī hai ham dūsrā janm rājāī mē̃ lē̃gē .

¹⁴⁶You souls know that you will take your next birth in a kingdom.

¹³⁸Maĩ rājkumār banū̃gā .

¹⁴⁷“I will become a prince.”

¹³⁹Ātmā kō patā hai tab tō ēk śharīr chhōṛ dūsrā lētī hai .

¹⁴⁸The soul knows this and therefore sheds a body and takes another.

¹⁴⁰Sarp mē̃ bhī ātmā hai nā .

¹⁴⁹Even a snake has a soul.

¹⁴¹Kahē̃gē ham ēk khāl chhōṛ dūsrī lētē haĩ . ¹⁴²Kabhī tō vah bhī śharīr chhōṛē̃gē , phir bachchā banē̃gē .

¹⁵⁰It would say: I am shedding one skin and taking another; at some time even that will shed its body and become a baby snake again.

¹⁴³Bachchē tō paidā hōtē haĩ nā .

¹⁵¹Children do take birth.

¹⁴⁴Punarjanma tō sabkō lēnā hai .

¹⁵²Everyone has to take rebirth.

¹⁴⁵Yah sab vichār sāgar manthan karnā hōtā hai .

¹⁵³All of these things have to be churned.

¹⁴⁶Sabsē mukhya bāt hai bāp kō bahut pyār sē yād karnā hai .

¹⁵⁴The main thing is to remember the Father with a lot of love.

¹⁴⁷Jaisē bachchē mā̃-bāp kō ēkdam chaṭak jātē haĩ , vaisē bahut pyār sē buddhiyōg dvārā bāp kō ēkdam chaṭak jānā chāhiē .

¹⁵⁵Just as children cling to their mother and father, in the same way, you souls also have to cling firmly to Father with your intellects’ yoga.

¹⁴⁸Apnē kō dēkhnā bhī hai ki ham kitnī dhārṇā kar rahē haĩ .

¹⁵⁶Each of you has to check yourself as to what extent you are imbibing knowledge.

¹⁴⁹ ( nārad kā misāl ) bhakta jab tak gyān na uṭhāyē̃ tab tak dēvtā ban na sakē̃ .

¹⁵⁷There is the example of Narad. ¹⁵⁸Devotees cannot become deities until they take this knowledge.

¹⁵⁰Yah sirph lakṣhmī kō varnē key|kī bāt nahī̃ hai . ¹⁵¹Yah tō samajhnē key|kī bāt hai .

¹⁵⁹It is not just a question of marrying Lakshmi; it is a question of understanding.

¹⁵²Tum bachchē samajhtē hō jab ham satōpradhān thē tō viśhva par rājya kartē thē .

¹⁶⁰You children know that when you were satopradhan, you ruled over the world.

¹⁵³Ab phir satōpradhān bannē kē liē bāp kō yād karnā hai .

¹⁶¹You now have to remember the Father in order to become satopradhan again.

¹⁵⁴Yah mēhnat kalp-kalp tum yathā yōg yathā śhakti kartē hī āyē hō .

¹⁶²You have been making effort every cycle to have real yoga in order to accumulate real power.

¹⁵⁵Har ēk samajh saktē haĩ ham kahā̃ tak kiskō samjhā saktē haĩ  ? ¹⁵⁶Dēh-abhimān sē ham kahā̃ tak nikaltē jā rahē haĩ  ?

¹⁶³Each one of you can understand to what extent you are able to explain to others and to what extent you are emerging out of body consciousness.

¹⁵⁷Maĩ ātmā ēk śharīr chhōṛ dūsrā lētī hū̃ .

¹⁶⁴I, this soul, leave one body and take another.

¹⁵⁸Maĩ ātmā insē kām lētī hū̃ , yah mērē organs haĩ .

¹⁶⁵I, this soul, work through this body. ¹⁶⁶These are my organs.

¹⁵⁹Ham sab pārṭdhārī haĩ .

¹⁶⁷We are all actors playing our parts.

¹⁶⁰Is drama mē̃ yah bēhad kā baṛā nāṭak hai .

¹⁶⁸This is a huge play in this unlimited drama.

¹⁶¹Usmē̃ number-vār sab actors haĩ .

¹⁶⁹All the actors in this drama are numberwise.

¹⁶²Ham samajh saktē haĩ - ismē̃ kaun-kaun mukhya actors haĩ . ¹⁶³First , second , third grade kaun-kaun haĩ  ?

¹⁷⁰We can understand who the main actors are in this, who the first, second and third grades are.

¹⁶⁴Tum bachchē bāp dvārā drama K|kē ādi-madhy-ant kō jān gayē hō .

¹⁷¹You children have come to know the beginning, the middle and the end of the drama from the Father.

¹⁶⁵Rachayitā dvārā rachnā key|kī knowledge miltī hai .

¹⁷²You receive this knowledge of creation from the Creator.

¹⁶⁶Rachayitā hī ākar apnā aur rachnā kā rāz samjhātē haĩ .

¹⁷³The Creator comes and explains the secrets of Himself and His creation.

¹⁶⁷Yah unkā rath hai , jismē̃ pravēśh kar āyē haĩ .

¹⁷⁴This is His chariot that He has entered.

¹⁶⁸Kahē̃gē tab tō dō ātmāyē̃ haĩ .

¹⁷⁵You would therefore say that there are two souls in this one.

¹⁶⁹Yah bhī common bāt hai . ¹⁷⁰Pitra khilātē haĩ , tō ātmā ātī hai nā .

¹⁷⁶It is a common thing to invoke a departed soul and offer that soul food when he comes.

¹⁷¹Āgē bahut ātē thē , unsē pūchhtē thē .

¹⁷⁷Previously, many used to come in this way and be asked questions.

¹⁷²Abhī tō tamōpradhān hō gayē haĩ .

¹⁷⁸They have now become tamopradhan.

¹⁷³Kōī-kōī ab bhī batlātē haĩ - ham āgē janm mē̃ phalānā thā .

¹⁷⁹Even now, some are able to tell you who they were in their previous birth.

¹⁷⁴Future kā kōī nahī̃ batātē . ¹⁷⁵Pichhāṛī kā sunātē haĩ .

¹⁸⁰No one is able to tell you about the future; they can only tell you about the past.

¹⁷⁶Sab par tō kōī viśhvās nahī̃ kartē .

¹⁸¹Not everyone can be trusted in this.

¹⁷⁷Bābā kahtē haĩ - mīṭhē bachchē , ab tumkō śhānt mē̃ rahnā hai .

¹⁸²Baba says: Sweet children, you now have to remain in silence.

¹⁷⁸Tum jitnā-jitnā gyān-yōg mē̃ majbūt hōṅgē tō phir pakkē sôliḍ hō jāyēṅgē .

¹⁸³When you become strong in knowledge and yoga, you will become firm and solid.

¹⁷⁹Abhī tō bahut bachchē bhōlē haĩ .

¹⁸⁴At the moment, many of you children are innocent.

¹⁸⁰Bhāratvāsī dēvī-dēvtāyē̃ kitnē sôliḍ thē .

¹⁸⁵The deities who were the residents of Bharat were very solid.

¹⁸¹Dhan sē bhī bharpūr thē .

¹⁸⁶They were overflowing with wealth.

¹⁸²Abhī tō khālī haĩ .

¹⁸⁷Now, they are empty.

¹⁸³Vah solvent , tum insolvent .

¹⁸⁸They were solvent whereas you have become insolvent.

¹⁸⁴Tum khud bhī jāntē hō bhārat kyā thā , ab kyā hai .

¹⁸⁹You know what Bharat used to be and what it has now become.

¹⁸⁵Bhūkh marnā hī paṛēgā . ¹⁸⁶Anāj-pānī ādi kuchh nahī̃ milēgā .

¹⁹⁰People will die of starvation because there will be no grain, water or anything.

¹⁸⁷Kahā̃ bāṛh hōtī rahēgī , tō kahā̃ pānī key|kī bū̃d nahī̃ hōgī .

¹⁹¹Some places will continue to be flooded and other places will not have a drop of water.

¹⁸⁸Is samay duḥkh K|kē bādal haĩ , satyug mē̃ sukh K|kē bādal haĩ .

¹⁹²At this time, there are clouds of sorrow. ¹⁹³In the golden age, there will be clouds of happiness.

¹⁸⁹Is khēl kō tum bachchō̃ nē hī samjhā hai aur kiskō bhī patā nahī̃ hai .

¹⁹⁴Only you children understand this play. ¹⁹⁵No one else knows this.

¹⁹⁰Badge par bhī samjhānā bahut achchhā hai .

¹⁹⁶It is very good to explain using the badge.

¹⁹¹Vah laukik had kā bāp , yah pārlaukik bēhad kā bāp .

¹⁹⁷One is a limited, physical father whereas that One is the unlimited Father from beyond.

¹⁹²Yah bāp ēk hī bār saṅgam par bēhad kā varsā dētē haĩ . ¹⁹³Naī duniyā ban jātī hai .

¹⁹⁸Only once, at this confluence age, does this Father give you the unlimited inheritance and create the new world.

¹⁹⁴Yah hai iron age phir golden age jarūr bannī hai .

¹⁹⁹This world is iron aged and it will definitely become golden aged.

¹⁹⁵Tum abhī saṅgam par hō .

²⁰⁰You are now at the confluence.

¹⁹⁶Dil sāph murād hā̃sil .

²⁰¹If your heart is clean, your desires are fulfilled.

¹⁹⁷Rōz apnē sē pūchhō - kharāb kām tō nahī̃ kiyā  ?

²⁰²Ask yourself every day: Did I do anything bad?

¹⁹⁸Kiskē liē andar vikārī khyālāt tō nahī̃ āyē  ?

²⁰³Did I have any vicious thoughts inside me about anyone?

¹⁹⁹Apnī mastī mē̃ rahē yā jharmuī-jhagmuī mē̃ time ganvāyā  ?

²⁰⁴Did I remain in the intoxication of knowing who I am, or did I waste my time in gossiping?

²⁰⁰Bāp kā farmān hai - māmēkam yād karō .

²⁰⁵The Father’s order is: Remember Me alone!

²⁰¹Agar yād nahī̃ kartē tō ṉāpharmānbardār hō jātē haĩ .

²⁰⁶If you do not have remembrance, you are disobeying the Father.

²⁰²Achchhā  !

²⁰⁷Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰⁶1 ) gyān-yōg key|kī mastī mē̃ rahnā hai , dil sāph rakhnī hai . ²⁰⁷Jharmuī-jhagmuī ( vyarth chintan ) mē̃ apnā samay nahī̃ ganvānā hai .

²¹¹ 1. Stay in the intoxication of knowledge and yoga and keep your heart clean.Do not waste your time in waste thoughts or in gossiping.

²⁰⁸2 ) ham ātmā bhāī haĩ , ab vāpis ghar jānā hai - yah abhyās pakkā karnā hai .

²¹² 2. We souls are brothers; we now have to return home. ²¹³Practise this very firmly.

²⁰⁹Vidēhī ban svadharm mē̃ sthit hō bāp kō yād karnā hai .

²¹⁴Become bodiless, stabilise yourself in your original religion and remember the Father.

²¹⁰Vardān  : sva svarūp aur bāp K|kē satya svarūp kō pahchān satyatā key|kī śhakti dhāraṇ karnē vālē divyatā sampann bhav

²¹⁵Blessing: May you be filled with divinity and develop the power of truth by recognising your own true form and that of the Father.

²¹¹Jō bachchē apnē sva svarūp kō vā bāp K|kē satya parichay kō yathārth jān lētē haĩ aur usī svarūp key|kī smr̥iti mē̃ rahtē haĩ tō unmē̃ satyatā key|kī śhakti ā jātī hai .

²¹⁶ The children who recognise their own form and accurately know the true introduction of the Father can develop the power of truth by being aware of that form.

²¹²Unkē her|har saṅkalp sadā satyatā vā divyatā sampann hōtē haĩ .

²¹⁷Every thought of theirs is then constantly filled with truth and divinity.

²¹³Saṅkalp , bōl , karma aur sambandh-sampark sabmē̃ divyatā key|kī anubhūti hōtī hai .

²¹⁸There is the experience of divinity in their every thought, word, act, relationship and connection.

²¹⁴Satyatā kō siddha karnē key|kī āvaśhyaktā nahī̃ rahtī .

²¹⁹There is no need to prove the truth.

²¹⁵Agar satyatā key|kī śhakti hai tō khuśhī mē̃ nāchtē rahē̃gē .

²²⁰When there is the power of truth, the soul continues to dance in happiness.

²¹⁶Slōgan  : sakāśh dēnē key|kī sēvā karō tō samasyāyē̃ sahaj hī bhāg jāyēṅgī .

²²¹Slogan: Do the service of giving sakaash and any problems will easily run away.

²²²*** Om Shanti ***