गुरुवार 15 फ़रवरी 2024 की दैनिक मुरली

⁰15-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp āyē haĩ kāṇṭō̃ kō fool|phūl banānē , bāp kā pyār kāṇṭō̃ sē bhī hai , tō phūlō̃ sē bhī hai .

¹Essence: Sweet children, the Father has come to change thorns into flowers.

²Kāṇṭō̃ kō hī fool|phūl banānē key|kī mēhnat kartē haĩ ' '

²The Father has love for the thorns as well as the flowers. ³He makes effort to change the thorns into flowers.

³Praśhna  : jin bachchō̃ mē̃ gyān key|kī dhārṇā hōgī unkī niśhānī sunāō  ?

⁴Question: What are the signs of the children who have imbibed this knowledge?

⁴Uttar  : vah kamāl karkē dikhāyēṅgē . ⁵Vah apnā aur dūsrō̃ kā kalyāṇ karnē K|kē bigar rah nahī̃ saktē .

⁵Answer: They perform wonders. ⁶They are not able to stay without benefiting themselves and others. ⁷When they are shot by an arrow, they become destroyers of attachment and become engaged in doing spiritual service.

⁶Tīr lag gayā tō naṣhṭōmōhā ban rūhānī service mē̃ lag jāyēṅgē .

⁸Their stage is constant, stable, unshakeable and immovable.

⁷Unkī avasthā ēkras achal-aḍōl hōgī .

⁹They never perform senseless acts.

⁸Kabhī kōī bēsamajhī kā kām nahī̃ karē̃gē .

¹⁰They never cause anyone sorrow.

⁹Kisī kō bhī duḥkh nahī̃ dēgē . ¹⁰Avguṇ rūpī kāṇṭō̃ kō nikāltē jāyēṅgē .

¹¹They continue to remove the thorns of defects.

¹¹Ōm śhānti .

¹²Om shanti.

¹²Yah tō bachchē jāntē haĩ bāp baṛī lever ghaṛī hai .

¹³You children know that the Father is a big lever clock.

¹³Bilkul accurate time par kāṇṭō̃ kō fool|phūl banānē ātē haĩ .

¹⁴He comes at the accurate time to change thorns into flowers.

¹⁴Second bhī cum|kam jāstī nahī̃ hō saktā . ¹⁵Jarā bhī phark nahī̃ paṛ saktā .

¹⁵It cannot be any less or more by even a second; there cannot be the slightest difference.

¹⁶Yah bhī mīṭhē-mīṭhē bachchē jāntē haĩ ki is samay hai kaliyugī kāṇṭō̃ kā jaṅgal .

¹⁶You sweetest children also know that, at this time, this is an iron-aged forest of thorns.

¹⁷Tō fool|phūl bannē vālō̃ kō yah mahsūstā ānī chāhiē ki ham fool|phūl ban rahē haĩ .

¹⁷Therefore, those who are to become flowers should feel that they are becoming flowers.

¹⁸Pahlē ham sab kāṇṭē̃ thē , kōī chhōṭē , kōī baṛē .

¹⁸Previously, we were all thorns: some small and others big.

¹⁹Kōī bahut duḥkh dētē haĩ , kōī thōṛā .

¹⁹Some cause a lot of sorrow and others cause a little sorrow.

²⁰Ab bāp kā pyār tō sabsē hai .

²⁰The Father has love for everyone.

²¹Gāyan bhī hai kāṇṭō̃ sē bhī pyār , phūlō̃ sē bhī pyār .

²¹There is the song: I have love for flowers and also for thorns.

²²Pahlē kissē pyār hai  ?

²²Whom does He love first?

²³Jarūr kāṇṭō̃ sē pyār hai .

²³He definitely loves the thorns.

²⁴Itnā pyār hai jō mēhnat kar unkō kāṇṭō̃ sē fool|phūl banātē haĩ .

²⁴He has so much love that He makes effort on them and changes them into flowers.

²⁵Ātē hī haĩ kāṇṭō̃ key|kī duniyā mē̃ .

²⁵In fact, He comes into this world of thorns.

²⁶Ismē̃ sarvavyāpī key|kī bāt nahī̃ hō saktī .

²⁶There cannot be any idea of omnipresence in this.

²⁷Ēk key|kī hī mahimā hōtī hai .

²⁷There is praise of just the One.

²⁸Mahimā hōtī hai ātmā key|kī . ²⁹Jab ātmā śharīr dhāraṇ kar part bajātī hai .

²⁸Praise of a soul is sung when that soul takes a body and plays his part.

³⁰Śhrēṣhṭhāchārī bhī ātmā bantī hai tō bhraṣhṭāchārī bhī ātmā bantī hai .

²⁹It is souls that become elevated and souls that become corrupt.

³¹Ātmā śharīr dhāraṇ kar jaisē-jaisē karma kartī hai , us anusār kahā jātā hai yah kukarmī hai , yah sukarmī hai .

³⁰Just as a soul adopts a body and performs actions, accordingly, it is said whether a soul is one who performs sinful actions or one who performs pure actions.

³²Ātmā hī achchhā vā burā karma kartī hai .

³¹It is the soul that performs good or bad actions.

³³Apnē sē pūchhō satyugī daivī fool|phūl hō va kaliyugī āsurī kāṇṭē̃ hō  ?

³²Ask yourself: Am I a golden-aged, divine flower or an iron-aged, devilish thorn?

³⁴Kahā̃ satyug , kahā̃ kaliyug  !

³³There is a vast difference between the golden age and the iron age.

³⁵Kahā̃ deity , kahā̃ devil  ! ³⁶Bahut fark hai .

³⁴There is a lot of difference between deities and devils.

³⁷Kāṇṭē jō hōtē haĩ vah apnē kō fool|phūl kah na sakē̃ .

³⁵Those who are thorns cannot call themselves flowers.

³⁸Fool|phūl hōtē haĩ satyug mē̃ , kaliyug mē̃ hōtē nahī̃ .

³⁶There are flowers in the golden age; they don’t exist in the iron age.

³⁹Ab yah hai saṅgamyug , jab tum kāṇṭē sē fool|phūl bantē hō .

³⁷This is now the confluence age when you are changing from thorns into flowers.

⁴⁰Teacher lesson dētē haĩ , bachchō̃ kā kām hai unkō refine kar batānā .

³⁸After the Teacher gives you a lesson, it is the duty of you children to refine it and show it to the Teacher.

⁴¹Usmē̃ yah bhī likhō ki agar fool|phūl bannē chāhtē hō tō apnē kō ātmā samjhō aur fool|phūl banānē vālē parampitā paramātmā kō yād karō tō tumhārē avguṇ nikal jāyēṅgē aur tum satōpradhān ban jāyēṅgē .

³⁹In that, you should also write: If you want to become flowers, then consider yourselves to be souls and remember the Supreme Father, the Supreme Soul, who makes you into flowers. ⁴⁰Your defects will then be removed and you will become satopradhan.

⁴²Bābā nibandh dētē haĩ . ⁴³Bachchō̃ kā kām hai correct kar chhapānā . ⁴⁴Tō sabhī manuṣhya sōch mē̃ paṛ jāyē̃ .

⁴¹Baba gives you an essay, and it is the duty of you children to correct it and get it printed so that all the people can then think about it.

⁴⁵Yah paṛhāī hai .

⁴²This is a study.

⁴⁶Bābā tumhē̃ bēhad key|kī history-geography paṛhātē haĩ .

⁴³Baba is teaching you this unlimited history and geography.

⁴⁷Un skūlō̃ mē̃ tō purānē world key|kī history-geography paṛhāī jātī hai .

⁴⁴In those schools, they teach the history and geography of the old world.

⁴⁸Naī duniyā key|kī history-geography tō kōī jāntē hī nahī̃ .

⁴⁵No one knows the history and geography of the new world.

⁴⁹Tō yah paṛhāī bhī hai , samjhānī bhī hai .

⁴⁶So, this is a study and also an explanation.

⁵⁰Kōī chhī-chhī kām karnā bēsamajhī hai .

⁴⁷To perform a dirty act is senselessness.

⁵¹Phir samjhāyā jātā hai yah vikārī kām duḥkh dēnē kā nahī̃ karnā hai .

⁴⁸Then, it is explained that you mustn’t perform those vicious acts that cause sorrow.

⁵²Duḥkh hartā , sukhkartā bāp key|kī mahimā hai nā .

⁴⁹There is praise of the Father who is the Remover of Sorrow and the Bestower of Happiness.

⁵³Yahā̃ tum bhī sīkh rahē hō kiskō duḥkh nahī̃ dēnā hai .

⁵⁰Here, you are learning that you mustn’t cause anyone sorrow.

⁵⁴Bāp śhikṣhā dētē haĩ - sadaiv sukh dētē rahō .

⁵¹The Father gives you the teaching: Constantly continue to give happiness.

⁵⁵Yah avasthā kōī jaldī nahī̃ bantī hai .

⁵²This stage is not created that quickly.

⁵⁶Second mē̃ bāp kā varsā tō lē saktē hō . ⁵⁷Bākī lāyak bannē mē̃ time lagtā hai .

⁵³You can claim your inheritance from the Father in a second but it does take time to become worthy.

⁵⁸Samajhtē haĩ bēhad K|kē bāp kā varsā hai svarg kī bādśhāhī .

⁵⁴You understand that the inheritance from the unlimited Father is the sovereignty of heaven.

⁵⁹Tum samjhātē bhī hōṅgē ki pārlaukik bāp sē bhārat kō viśhva kī bādśhāhī milī thī .

⁵⁵You explain that Bharat received the sovereignty of the world from the parlokik Father.

⁶⁰Tum sab viśhva K|kē mālik thē .

⁵⁶All of you were the masters of the world.

⁶¹Yah tō tum bachchō̃ kō andar mē̃ khuśhī hōnī chāhiē .

⁵⁷You children should have that happiness inside you.

⁶²Kal key|kī bāt hai , jab tum svarg K|kē mālik thē .

⁵⁸It is only a matter of yesterday when you were the masters of the world.

⁶³Manuṣhya kah dētē lākhō̃ varṣh .

⁵⁹People speak of hundreds of thousands of years.

⁶⁴Kahā̃ ēk-ēk yug key|kī āyu lākhō̃ varṣh kah dētē haĩ , kahā̃ sārē kalp key|kī āyu 5 hajār varṣh hai . ⁶⁵Bahut fark hai .

⁶⁰They say that the duration of every age is hundreds of thousands of years, whereas you say that the duration of the whole cycle is 5000 years: there is a lot of difference.

⁶⁶Gyān kā sāgar ēk hī bēhad kā bāp hai .

⁶¹Only the one Father is the Ocean of Knowledge.

⁶⁷Unsē daivīguṇ dhāraṇ karnē chāhiē .

⁶²You should imbibe divine virtues from Him.

⁶⁸Yah duniyā K|kē manuṣhya din-pratidin tamōpradhān bantē jātē haĩ . ⁶⁹Jāstī avguṇ sīkhtē jātē haĩ .

⁶³People of the world continue to become tamopradhan day by day; they continue to learn more and more defects.

⁷⁰Āgē itnā corruption , ēḍalaṭrēśan , bhraṣhṭāchār nahī̃ thā , ab baṛhtā jātā hai .

⁶⁴Previously, there wasn’t as much corruption or adulteration. ⁶⁵It is now increasing.

⁷¹Abhī tum bāp kī yād K|kē bal sē satōpradhān bantē jā rahē hō .

⁶⁶You are now continuing to become satopradhan with the power of remembrance of the Father.

⁷²Jaisē utartē hō , phir jānā bhī aisē hī hai .

⁶⁷Just as you come down, so you also have to return.

⁷³Pahlē tō bāp milā uskī khuśhī hōgī , connection juṭā phir hai yād kī yātrā .

⁶⁸First of all, you have the happiness that you have found the Father. ⁶⁹Your connection is forged and there is the pilgrimage of remembrance.

⁷⁴Jisnē jāstī bhakti key|kī hōgī unkī jāstī yād kī yātrā hōgī .

⁷⁰Those who have performed greater devotion would have a greater pilgrimage of remembrance.

⁷⁵Bahut bachchē kahtē haĩ bābā yād ṭhahartī nahī̃ hai .

⁷¹Many children say: Baba, I am unable to have remembrance.

⁷⁶Bhakti mē̃ bhī aisē hōtā hai .

⁷²The same thing happens on the path of devotion.

⁷⁷Kathā sunnē baiṭhtē haĩ tō buddhi aur-aur taraph bhāg jātī hai .

⁷³When they sit down to listen to a religious story, their intellects wander in other directions.

⁷⁸Sunānē vālā dēkhtā rahtā hai phir achānak pūchhtē haĩ hamnē kyā sunāyā tō vāyarē hō jātē haĩ .

⁷⁴The one who is relating the story watches them and would then suddenly ask them a question: “What did I just ask you?”

⁷⁹ ( mūñjh jātē haĩ ) kōī jhaṭ batāyēṅgē . ⁸⁰Sab tō ēk jaisē nahī̃ hōtē haĩ .

⁷⁵Then they look confused, whereas others would instantly be able to reply.

⁸¹Bhal yahā̃ baiṭhē haĩ parantu dhārṇā kuchh bhī nahī̃ .

⁷⁶Not all are the same: although they are sitting here, they don’t imbibe anything at all.

⁸²Agar dhārṇā hōtī tō kamāl kar dikhātē .

⁷⁷If they were to this imbibe knowledge, they would show wonders.

⁸³Vah apnā aur dūsrō̃ kā kalyāṇ karnē binā rah nahī̃ saktē .

⁷⁸They would not be able to stay without benefiting themselves and others.

⁸⁴Bhal kiskō ghar mē̃ bahut sukh hai , mahal mōṭarē̃ ādi haĩ parantu ēk bār tīr lag gayā tō bas , pati kō kahē̃gē ham yah rūhānī service karnē chāhtē haĩ .

⁷⁹Although some have a lot of happiness in their home: they may have a mansion and a car etc., once an arrow hits them, that’s it. ⁸⁰She would tell her husband: I want to do this spiritual service.

⁸⁵Parantu māyā baṛī jabardast hai , karnē nahī̃ dētī .

⁸¹However, Maya is very powerful. ⁸²She doesn’t allow her to do that: there is attachment.

⁸⁶Mōh hai nā . ⁸⁷Itnē mahal , itnē sukh kaisē chhōṛē .

⁸³How could she renounce all of those mansions and all of that happiness?

⁸⁸Arē , yah itnē sab pahlē jō bhāgē .

⁸⁴Oh! but what about all the happiness that you experienced at first?

⁸⁹Baṛē-baṛē lakhpati , karōṛpati ghar kī thī , sab chhōṛkar chalī āī .

⁸⁵Some belonged to big families of millionaires and multimillionaires and they renounced everything and came here.

⁹⁰Yah takdīr dikhātī hai , itnī tākat nahī̃ hai chhōṛnē key|kī .

⁸⁶Their fortune shows that they don’t have the courage to let go of everything.

⁹¹Rāvaṇ key|kī jañjīrō̃ mē̃ jakaṛē huē haĩ . ⁹²Yah haĩ buddhi key|kī jañjīrē̃ .

⁸⁷They are caught by the chains of Ravan; those chains are of their intellects.

⁹³Bāp samjhātē haĩ-arē , tum svarg K|kē mālik pūjya bantē hō  !

⁸⁸The Father explains: Oh! but you are becoming worthy-of-worship masters of the world.

⁹⁴Bāp guarantee kartē haĩ 21 janm tum kabhī bīmār nahī̃ paṛē̃gē .

⁸⁹The Father guarantees that you will never fall ill for 21 births.

⁹⁵Ever healthy 21 janmō̃ tak rahē̃gē .

⁹⁰You will remain ever healthy for 21 births.

⁹⁶Tum bhal rahō pati kē pās sirph unkī chhuṭṭī lō-pavitra banū̃gī aur banāūṅgī .

⁹¹You may live with your husband, but simply get permission to remain pure and make others pure.

⁹⁷Yah tumhārā farj hai bāp kō yād karnā , jissē apār sukh miltē haĩ .

⁹²It is your duty to remember the Father from whom you receive limitless happiness.

⁹⁸Yād kartē-kartē tamōpradhān sē satōpradhān ban jāyēṅgē .

⁹³By remembering Him, you will become satopradhan from tamopradhan.

⁹⁹Kitnī samajh key|kī bāt hai .

⁹⁴This is a matter of great understanding.

¹⁰⁰Śharīr par bharōsā nahī̃ hai .

⁹⁵There is no guarantee for the body.

¹⁰¹Bāp kā tō ban jāō .

⁹⁶At least belong to the Father!

¹⁰²Un jaisī pyārī vastu kōī aur nahī̃ hai .

⁹⁷There is nothing more lovely than He is.

¹⁰³Bāp viśhva kā mālik banātē haĩ , kahtē haĩ jitnā chāhō utnā satōpradhān banō .

⁹⁸The Father makes you into the masters of the world and says: Become as satopradhan as you want.

¹⁰⁴Tum apār sukh dēkhē̃gē .

⁹⁹You will see limitless happiness.

¹⁰⁵Bābā svarg kā dvār in nāriyō̃ sē khulvātē haĩ .

¹⁰⁰Baba has the gates to heaven opened through you mothers.

¹⁰⁶Mātāō̃ par hī gyān kā kalaṣh rakhā jātā hai .

¹⁰¹He has placed the urn of knowledge on the mothers.

¹⁰⁷Bābā nē mātāō̃ kō hī trustee banāyā hai , sab-kuchh tum mātāyē̃ hī sambhālō .

¹⁰²Baba made the mothers into trustees: You mothers look after everything.

¹⁰⁸Inkē dvārā kalaṣh rakhā nā . ¹⁰⁹Phir unhōnnē likh diyā hai sāgar manthan kiyā , amr̥it kā kalaṣh lakṣhmī kō diyā .

¹⁰³He had the urn placed on them through this one and then those people wrote that the ocean was churned and the urn of nectar was given to Lakshmi.

¹¹⁰Abhī tum jāntē hō-bābā svarg kā dvār khōl rahē haĩ .

¹⁰⁴You now know that Baba is opening the gates to heaven.

¹¹¹Tō kyō̃ na ham bābā sē varsā lē̃ .

¹⁰⁵So, why should we not claim our inheritance from Baba?

¹¹²Kyō̃ na vijay mālā mē̃ pirō jāyē̃ , mahāvīr banē̃ .

¹⁰⁶Why should we not become mahavirs and be threaded in the rosary of victory?

¹¹³Bēhad kā bāp bachchō̃ kō gōd mē̃ lētē haĩ-kisaliē  ?

¹⁰⁷The unlimited Father takes you children into His lap. ¹⁰⁸What for?

¹¹⁴Svarg kā mālik banānē kē liē .

¹⁰⁹In order to make you into the masters of heaven.

¹¹⁵Ēkdam kāṇṭō̃ kō baiṭh śhikṣhā dētē haĩ .

¹¹⁰He sits here and gives teachings to those who are complete thorns.

¹¹⁶Tō kāṇṭō̃ par bhī pyār hai nā tab tō unkō fool|phūl banātē haĩ .

¹¹¹He still loves the thorns. ¹¹²That is why He makes them into flowers.

¹¹⁷Bāp kō bulātē hī haĩ patit duniyā aur patit śharīr mē̃ , nirvāṇdhām chhōṛkar yahā̃ āō .

¹¹³You invoke the Father to come into the impure world and an impure body: Leave Your land of nirvana and come here.

¹¹⁸Bāp kahtē haĩ drama anusār mujhē kāṇṭō̃ key|kī hī duniyā mē̃ ānā paṛtā hai .

¹¹⁴The Father says: According to the drama, I have to come into the world of thorns. ¹¹⁵So, He surely loves you.

¹¹⁹Tō jarūr pyār hai nā . ¹²⁰Bigar pyār fool|phūl kaisē banāyēṅgē  ?

¹¹⁶How could He make you into flowers without Him having love?

¹²¹Abhī tum kaliyugī kāṇṭē sē satyugī dēvtā satōpradhān viśhva K|kē mālik banō .

¹¹⁷You now have to change from iron-aged thorns into golden-aged, satopradhan masters of the world.

¹²²Kitnā pyār sē samjhāyā jātā hai .

¹¹⁸It is explained to you with so much love.

¹²³Kumārī fool|phūl hai tab tō sab unkē charaṇō̃ mē̃ girtē haĩ .

¹¹⁹A kumari is a flower and this is why everyone bows down at her feet.

¹²⁴Vah jab kāṇṭā ( patit ) bantī hai tō sabkō māthā ṭēknā paṛtā hai .

¹²⁰When she becomes a thorn (impure), she has to bow down to everyone.

¹²⁵Tō kyā karnā chāhiē  ?

¹²¹So, what should you do?

¹²⁶Fool|phūl kā fool|phūl rahnā chāhiyē tō ēvaraphūl ban jāyēṅgē .

¹²²You should become such a flower so that you remain ever in flower.

¹²⁷Kumārī tō nirvikārī hai nā , bhal janm vikār sē liyā hai . ¹²⁸Jaisē sanyāsī janm tō vikār sē lētē haĩ nā .

¹²³A kumari is viceless even though she has taken birth through vice, just as sannyasis take birth through vice.

¹²⁹Śhādī kar phir ghar-bār kō talāk dētē haĩ .

¹²⁴They get married and then leave their homes and families.

¹³⁰Unhē̃ phir mahān ātmā kahtē haĩ .

¹²⁵People then call them great souls.

¹³¹Kahā̃ vah satyug K|kē mahān ātmā viśhva K|kē mālik , kahā̃ yah kaliyug K|kē  !

¹²⁶There is a vast difference between the masters of the world of the golden age and the great souls of the iron age.

¹³²Tab bābā nē kahā-praśna likhō ki kaliyugī kāṇṭē hō vā satyugī fool|phūl hō  ?

¹²⁷This is why Baba has said: Ask them the question: Are you an iron-aged thorn or a golden-aged flower?

¹³³Bhraṣhṭāchārī hō yā śhrēṣhṭhāchārī  ?

¹²⁸Are you corrupt or elevated?

¹³⁴Yah hai bhraṣhṭāchārī duniyā jabki rāvaṇ kā rājya hai .

¹²⁹Since this is the kingdom of Ravan, it is a corrupt world.

¹³⁵Kahtē haĩ āsurī rājya , rākṣhas rājya hai .

¹³⁰It is said that it is the devilish kingdom, the kingdom of devils.

¹³⁶Parantu apnē kō kōī samajhtē thōṛēhī haĩ .

¹³¹However, none of them understand themselves to be that.

¹³⁷Ab tum bachchē yukti sē praśhna pūchhtē hō tab vah āpēhī samajhtē haĩ barōbar ham tō kāmī , krōdhī , lōbhī haĩ .

¹³²When you children ask these questions tactfully, they will understand by themselves that they are lustful, angry and greedy people.

¹³⁸Pradarśhanī mē̃ bhī aisē likhō tō unkō feeling āyē ki maĩ tō kaliyugī kāṇṭā hū̃ .

¹³³Write these things in the exhibitions so that they feel that they are iron-aged thorns.

¹³⁹Abhī tum fool|phūl ban rahē hō .

¹³⁴You are now becoming flowers.

¹⁴⁰Bābā tō ēvaraphūl hai .

¹³⁵Baba is ever in Flower.

¹⁴¹Vah kabhī kāṇṭā bantē nahī̃ .

¹³⁶He never becomes a thorn.

¹⁴²Bākī sab kāṇṭē bantē haĩ .

¹³⁷However, all the rest become thorns.

¹⁴³Vah fool|phūl kahtē haĩ-tumakō bhī kāṇṭē sē fool|phūl banātā hū̃ .

¹³⁸So, the Flower says: I am changing you thorns into flowers.

¹⁴⁴Tum mujhē yād karō .

¹³⁹Therefore, remember Me.

¹⁴⁵Māyā kitnī prabal hai .

¹⁴⁰Maya is very powerful.

¹⁴⁶Tō kyā tumkō māyā kā bannā hai  ?

¹⁴¹So, do you want to belong to Maya?

¹⁴⁷Bāp tumkō apnī taraph khīñchtē haĩ , māyā apnī taraph khīñchtī hai .

¹⁴²The Father pulls you to Him and Maya pulls you to her.

¹⁴⁸Yah hai purānī juttī .

¹⁴³This is an old shoe.

¹⁴⁹Ātmā kō pahlē naī juttī miltī hai phir purānī hōtī hai .

¹⁴⁴A soul takes a new shoe at first, and he then becomes an old shoe.

¹⁵⁰Is samay sab juttiyā̃ tamōpradhān haĩ .

¹⁴⁵At this time, all shoes are tamopradhan.

¹⁵¹Maĩ tumkō makhmal kā banā dētā hū̃ .

¹⁴⁶I make you become like velvet.

¹⁵²Vahā̃ ātmā pure hōnē K|kē kāraṇ śharīr bhī makhmal kā hōtā hai . ¹⁵³No|know defect .

¹⁴⁷There, because souls are pure, they receive velvet bodies, no defects.

¹⁵⁴Yahā̃ tō bahut defect haĩ .

¹⁴⁸There are many defects here.

¹⁵⁵Vahā̃ K|kē features tō dēkhō kitnē sundar haĩ .

¹⁴⁹Look how beautiful the features are there.

¹⁵⁶Vō feature tō yahā̃ kōī banā na sakē .

¹⁵⁰No one can create those features here.

¹⁵⁷Ab bāp bhī kahtē haĩ ham kitnā ūñch banātē haĩ .

¹⁵¹The Father Himself says: I make you so elevated.

¹⁵⁸Ghar gr̥ihastha mē̃ kamal samān pavitra banō aur janma-janmāntar key|kī jō kaṭ chaṛhī huī hai , unkō nikālnē kē liē yōg agni hai .

¹⁵²While living at home with your families, become pure. ¹⁵³There is the fire of yoga to remove the rust that has been accumulating on you for birth after birth.

¹⁵⁹Ismē̃ sab pāp bhasma hō jāyēṅgē .

¹⁵⁴Your sins will be burnt away by this.

¹⁶⁰Tum pakkā sōnā ban jāyēṅgē .

¹⁵⁵You will become real gold.

¹⁶¹Khād nikālnē key|kī yukti bahut achchhī batātē haĩ , māmēkam yād karō .

¹⁵⁶You are given a very good method to remove the alloy: Constantly remember Me alone.

¹⁶²Tumhārī buddhi mē̃ yah gyān hai .

¹⁵⁷You have this knowledge in your intellects.

¹⁶³Ātmā bhī bahut chhōṭī hai .

¹⁵⁸A soul is very tiny.

¹⁶⁴Baṛī hō tō inmē̃ pravēśh kar na sakē .

¹⁵⁹If he were any bigger, he could not enter.

¹⁶⁵Kaisē karēgī  ?

¹⁶⁰How would he enter?

¹⁶⁶Ātmā kō dēkhnē kē liē doctor bahut māthā mārtē haĩ , parantu dēkhnē mē̃ nahī̃ ātī hai .

¹⁶¹Doctors beat their heads so much to be able to see a soul. ¹⁶²However, they cannot be seen.

¹⁶⁷Sākṣhātkār hōtā hai . ¹⁶⁸Parantu sākṣhātkār sē tō kōī phāydā nahī̃ hōtā .

¹⁶³You can have a vision of one, but there is no benefit in having visions.

¹⁶⁹Samjhō tumkō vaikuṇṭha kā sākṣhātkār huā lēkin issē phāydā kyā  !

¹⁶⁴For instance, if you have a vision of Vaikunth (Paradise), what is the benefit in that?

¹⁷⁰Vaikuṇṭhvāsī tō tab banē̃gē jab purānī duniyā khatm hō .

¹⁶⁵Only when the old world ends can you become a resident of Paradise.

¹⁷¹Iskē liē tum yōg kā abhyās karō .

¹⁶⁶You have to practise yoga for that.

¹⁷²Tō bāp samjhātē haĩ bachchē , pahlē kāṇṭō̃ sē pyār hōtā hai .

¹⁶⁷The Father explains: Children, I first have love for thorns.

¹⁷³Sabsē jāstī pyār kā sāgar hai bāp .

¹⁶⁸The Father is the Ocean of Love to the maximum extent.

¹⁷⁴Tum bachchē bhī mīṭhē bantē jātē hō .

¹⁶⁹You children are also continuing to become sweet.

¹⁷⁵Bāp kahtē haĩ apnē kō ātmā samajh bhāī-bhāī kō dēkhō tō criminal khyālāt bilkul nikal jāyēṅgē .

¹⁷⁰The Father says: Consider yourselves to be souls and see others as brothers and all criminal thoughts will then completely end.

¹⁷⁶Bhāī-bahan K|kē sambandh sē bhī buddhi chalāyamān hōtī hai isliē bhāī-bhāī kō dēkhō .

¹⁷¹Your intellects cause mischief even with the relationship of brother and sister and you therefore have to see all as brothers.

¹⁷⁷Vahā̃ tō śharīr hī nahī̃ jō bhān āyē yā mōh jāyē .

¹⁷²There, there is no consciousness of the body for there to be that awareness or that attachment.

¹⁷⁸Bāp ātmāō̃ kō hī paṛhātē haĩ .

¹⁷³The Father only teaches souls.

¹⁷⁹Tō tum bhī apnē kō ātmā samjhō .

¹⁷⁴Therefore, you too must consider yourselves to be souls.

¹⁸⁰Yah śharīr vināśhī hai , insē thōṛēhī dil lagānī hai .

¹⁷⁵Those bodies are perishable and so you mustn’t attach your hearts to them.

¹⁸¹Satyug mē̃ insē prīt nahī̃ hōtī hai .

¹⁷⁶In the golden age, you don’t have love for them.

¹⁸²Mōh jīt rājā key|kī kathā sunī hai nā .

¹⁷⁷You have heard the story of the king who conquered attachment.

¹⁸³Bōlā ātmā ēk śharīr chhōṛ jākar dūsrā lēgī .

¹⁷⁸It is said: The soul will shed one body and go and take another.

¹⁸⁴Part milā huā hai , mōh kyō̃ rakhē̃  ?

¹⁷⁹He has received his part, so why should you have attachment?

¹⁸⁵Isliē bābā bhī kahtē haĩ ḵẖabardār rahnā .

¹⁸⁰This is why Baba also says: Remain cautious.

¹⁸⁶Ammā marē , bībī marē haluā khānā .

¹⁸¹Eat halva even if your mother or your wife dies.

¹⁸⁷Yah pratigyā karō kōī bhī marē hamkō rōnā nahī̃ hai .

¹⁸²Promise that, no matter who dies, you will not cry.

¹⁸⁸Tum apnē bāp kō yād karō , satōpradhān banō .

¹⁸³Remember your Father and become satopradhan.

¹⁸⁹Aur kōī rāstā nahī̃ hai satōpradhān bannē kā .

¹⁸⁴There is no other way to become satopradhan.

¹⁹⁰Puruṣhārth sē hī vijay mālā kā dānā banē̃gē .

¹⁸⁵Only by making effort will you become a bead of the rosary of victory.

¹⁹¹Puruṣhārth sē jō chāhē sō ban saktē hō .

¹⁸⁶You can become whatever you want by making effort.

¹⁹²Bāp tō samajhtē haĩ jitnā puruṣhārth kalp pahlē kiyā hōgā vahī karē̃gē .

¹⁸⁷The Father understands that you will make the same effort that you made in the previous cycle.

¹⁹³Bāp tō hai hī garīb nivāj .

¹⁸⁸The Father is the Lord of the Poor.

¹⁹⁴Dān bhī garībō̃ kō hī diyā jātā hai .

¹⁸⁹Donations are made to the poor.

¹⁹⁵Bāp khud kahtē haĩ maĩ bhī sādhāraṇ tan mē̃ ātā hū̃ . ¹⁹⁶Na garīb , na sāhūkār .

¹⁹⁰The Father Himself says: I enter an ordinary body, neither poor nor wealthy.

¹⁹⁷Tum bachchē hī bāp kō jāntē hō , bākī sārī duniyā tō sarvavyāpī kah dētī hai .

¹⁹¹Only you children know the Father, whereas the rest of the world calls Him omnipresent.

¹⁹⁸Bāp aisā dharm sthāpan kartē haĩ jō vahā̃ duḥkh kā nām bhī nahī̃ rahēgā .

¹⁹²The Father is establishing such a religion that there will be no mention of sorrow there.

¹⁹⁹Bhakti mārg mē̃ manuṣhya āśhīrvād māṅgtē haĩ .

¹⁹³On the path of devotion, people ask for blessings.

²⁰⁰Yahā̃ tō kr̥ipā key|kī kōī bāt nahī̃ .

¹⁹⁴Here, there is no question of receiving mercy.

²⁰¹Māthā kiskō ṭēkē̃gē  ?

¹⁹⁵Whom would you bow down to?

²⁰²Bindī hai nā .

¹⁹⁶He is just a point.

²⁰³Baṛī chīz hō tō māthā bhī ṭēkē̃ .

¹⁹⁷You could bow down if He were something large.

²⁰⁴Chhōṭī chīj kō māthā bhī nahī̃ ṭēk saktē .

¹⁹⁸You cannot bow down to something so tiny.

²⁰⁵Hāth kiskō jōṛē̃gē . ²⁰⁶Yah bhakti mārg key|kī niśhāniyā̃ sab gum hō jātī haĩ .

¹⁹⁹To whom would you put your palms together when you pray? ²⁰⁰All of those signs of the path of devotion will disappear.

²⁰⁷Hāth jōṛnā bhakti mārg hō jātā hai .

²⁰¹To put your palms together becomes the path of devotion.

²⁰⁸Bahan-bhāī haĩ , ghar mē̃ hāth jōṛtē haĩ kyā  ?

²⁰²Do brothers and sisters put their palms together in front of one another at home?

²⁰⁹Bachchā māṅgtē hī haĩ vāris banānē kē liē .

²⁰³People ask to have a son in order to make him their heir.

²¹⁰Bachchā mālik ṭhaharā|ṭhahrā nā isliē bāp bachchō̃ kō namastē kartē haĩ .

²⁰⁴The child is the master and this is why the Father says namaste to the children.

²¹¹Bāp tō bachchō̃ kā servant hai .

²⁰⁵The Father is the children’s Servant.

²¹²Achchhā  !

²⁰⁶Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²¹⁶1 ) vināśhī śharīr sē dil nahī̃ lagānī hai .

²¹⁰ 1. Do not attach your heart to perishable bodies.

²¹⁷Mōhjīt bannā hai , pratigyā karō ki kōī bhī śharīr chhōṛē , ham kabhī rōyēṅgē nahī̃ .

²¹¹Become a conqueror of attachment. ²¹²Promise that, no matter who leaves his or her body, you will not cry.

²¹⁸2 ) bāp samān mīṭhā bannā hai , sabkō sukh dēnā hai .

²¹³ 2. Become as sweet as the Father. ²¹⁴Give happiness to everyone.

²¹⁹Kiskō duḥkh nahī̃ dēnā hai .

²¹⁵Do not cause sorrow for anyone.

²²⁰Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā karnī hai .

²¹⁶Do the service of changing thorns into flowers.

²²¹Apnā aur dūsrō̃ kā kalyāṇ karnā hai .

²¹⁷Bring benefit to yourself and others.

²²²Vardān  : śhubhchintan dvārā negative kō positive mē̃ parivartan karnē vālē śhubhchintak bhav

²¹⁸Blessing: May you have pure and positive thoughts for yourself and for others, and transform anything negative into positive.

²²³Sadā samarth rahnē kē liē sirph dō śhabda yād rakhō - śhubhchintan aur śhubhchintak .

²¹⁹ In order to remain constantly powerful, simply remember two things: Have pure and positive thoughts for yourself and for others.

²²⁴Śhubhchintan sē negative kō positive mē̃ parivartan kar saktē hō .

²²⁰With pure and positive thoughts for yourself, you can transform anything negative into positive.

²²⁵Śhubhchintan aur śhubhchintak in dōnō̃ kā āpas mē̃ sambandh hai .

²²¹Having pure and positive thoughts for yourself is connected to having pure and positive thoughts for others.

²²⁶Agar śhubhchintan nahī̃ hai tō śhubh chintak bhī nahī̃ ban saktē .

²²²If there are no pure and positive thoughts for yourself, you cannot have pure and positive thoughts for others.

²²⁷Vartamān samay in dōnō̃ bātō̃ kā attention rakhō kyōṅki bahut see|sī|C samasyāyē̃ aisī haĩ , lōg aisē haĩ jō vāṇī sē nahī̃ samajhtē lēkin śhubhchintak ban vibration dō tō badal jāyēṅgē .

²²³Pay attention to both of these things at the present time, because there are so many problems and people cannot understand you just with words. ²²⁴So use your pure and positive thoughts and give them vibrations and they will then change.

²²⁸Slōgan  : gyān ratnō̃ sē , guṇō̃ aur śhaktiyō̃ sē khēlō , miṭṭī sē nahī̃ .

²²⁵Slogan: Play with the jewels of knowledge, virtues and powers, not with mud.

²²⁶*** Om Shanti ***