शुक्रवार 16 फ़रवरी 2024 की दैनिक मुरली

⁰16-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - ab aśharīrī hōkar ghar jānā hai isliē jab kisī sē bāt kartē hō tō ātmā bhāī-bhāī samajh bāt karō , dēhī-abhimānī rahnē key|kī mēhnat karō ' '

¹Essence: Sweet children, you now have to become bodiless and return home. ²Therefore, whenever you speak to anyone, consider yourself to be a soul speaking to your brother soul. ³Make effort to remain soul conscious.

²Praśhna  : bhaviṣhya rāj tilak prāpt karnē kā ādhār kyā hai  ?

⁴Question: What is the basis of claiming a tilak of your future sovereignty?

³Uttar  : paṛhāī .

⁵Answer: How you study. ⁶Each one of you has to study and claim the tilak of sovereignty.

⁴Harēk kō paṛhkar rāj tilak lēnā hai . ⁵Bāp kī hai paṛhānē key|kī duty , ismē̃ āśhīrvād key|kī bāt nahī̃ .

⁷The Father has the duty to teach you; there is no question of blessings in this.

⁶Pūrā niśhchay hai tō śhrīmat par chaltē chalō .

⁸If you have full faith, then continue to follow shrimat.

⁷Ġaphlat nahī̃ karnī hai .

⁹Don’t become careless.

⁸Agar matbhēd mē̃ ākar paṛhāī chhōṛī tō nā-pass hō jāyēṅgē , isliē bābā kahtē - mīṭhē bachchē , apnē ūpar rahm karō .

¹⁰If you have a conflict of opinion and stop studying, you will fail. ¹¹Therefore, Baba says: Sweet children, have mercy on yourselves.

⁹Āśhīrvād māṅgnī nahī̃ hai , paṛhāī par dhyān dēnā hai .

¹²You mustn’t ask for blessings, but you must pay attention to studying.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Supreme teacher bachchō̃ kō paṛhātē haĩ .

¹⁴The Supreme Teacher is teaching you children.

¹²Bachchē jāntē haĩ parampitā paramātmā , pitā bhī hai , teacher bhī hai .

¹⁵You children know that the Supreme Father is the Father and also the Teacher.

¹³Aisā tumkō paṛhātē haĩ jō aur kōī paṛhā na sakē .

¹⁶He teaches you things that no one else can teach you.

¹⁴Tum kahtē hō śhivbābā hamkō paṛhātē haĩ .

¹⁷You say that Shiv Baba is teaching you.

¹⁵Ab yah bābā kōī ēk kā nahī̃ hai .

¹⁸That Baba does not belong to just one person.

¹⁶Manmanābhav , madhyājībhav , iskā arth|earth samjhātē haĩ mujhē yād karō .

¹⁹He explains to you the meaning of “Manmanabhav” and “Madhyajibhav”: Remember Me.

¹⁷Bachchē tō ab samajhdār huē haĩ .

²⁰You children have now become sensible.

¹⁸Bēhad kā bāp kahtē haĩ tumhārā varsā tō hai hī - yah kabhī bhūlnā nahī̃ chāhiē .

²¹The unlimited Father says: You have the inheritance anyway. ²²You must never forget this.

¹⁹Bāp ātmāō̃ sē hī bātē̃ kartē haĩ .

²³The Father is speaking to you souls.

²⁰Abhī tum jīv ātmāyē̃ hō nā .

²⁴You are now living beings.

²¹Bēhad kā bāp bhī nirākār hai .

²⁵The unlimited Father is incorporeal.

²²Tum jāntē hō is tan dvārā vah hamkō paṛhā rahē haĩ aur kōī aisē nahī̃ samajhē̃gē .

²⁶You know that He is teaching us through this body. ²⁷You would not think this about anyone else.

²³School mē̃ teacher paṛhātē haĩ tō kahē̃gē laukik teacher , laukik bachchō̃ kō paṛhātē haĩ .

²⁸When a teacher is teaching in a school, it is said that a worldly teacher is teaching worldly children.

²⁴Yah hai pārlaukik supreme teacher jō pārlaukik bachchō̃ kō paṛhātē haĩ .

²⁹That One is the parlokik, Supreme Teacher who is teaching you parlokik children.

²⁵Tum bhī parlōk , mūlvatan K|kē nivāsī hō .

³⁰You are residents of the world beyond, the incorporeal world.

²⁶Bāp bhī parlōk mē̃ rahtē haĩ .

³¹The Father also resides in the world beyond.

²⁷Bāp kahtē haĩ ham bhī śhānti-dhām K|kē nivāsī haĩ aur tum bhī vahā̃ K|kē hī nivāsī hō .

³²The Father says: I am the Resident of the land of peace and you too are residents of that place.

²⁸Ham dōnō̃ ēk dhām K|kē rahvāsī haĩ .

³³Both you and I are residents of the same place.

²⁹Tum apnē kō ātmā samjhō .

³⁴You consider yourselves to be souls.

³⁰Mai param ātmā hū̃ .

³⁵I am the Supreme Soul.

³¹Abhī tum yahā̃ part bajā rahē hō .

³⁶You are now playing your parts here.

³²Part bajātē-bajātē tum abhī patit ban gayē hō .

³⁷While playing your parts, you have now become impure.

³³Yah sārā bēhad kā māṇḍavā hai , jismē̃ khēl hōtā hai .

³⁸This is an unlimited stage on which this play is performed.

³⁴Yah sārī sr̥iṣhṭi karmakṣhētra hai , ismē̃ khēl hō rahā hai .

³⁹This whole world is the field of action and the play is being performed on it.

³⁵Yah bhī sirph tum hī jāntē hō ki yah bēhad kā khēl hai , ismē̃ din aur rāt bhī hōtē haĩ .

⁴⁰Only you know that this is an unlimited play. ⁴¹There is day and night in this too. ⁴²The sun and moon give unlimited light.

³⁶Sūrya aur chānd kitnī bēhad key|kī rōśhnī dētē haĩ , yah hai bēhad key|kī bāt .

⁴³This is a matter of the unlimited. ⁴⁴You also have this knowledge at this time.

³⁷Abhī tumkō gyān bhī hai . ³⁸Rachtā hī ākar rachtā aur rachnā K|kē ādi-madhy-ant kā parichay dētē haĩ .

⁴⁵The Creator Himself comes and gives you the introduction of the Creator and the beginning, middle and end of creation.

³⁹Bāp kahtē haĩ tumkō rachnā K|kē ādi-madhy-ant kā rāz sunānē āyā hū̃ .

⁴⁶The Father says: I have come to tell you the secrets of the beginning, middle and end of creation.

⁴⁰Yah pāṭhśhālā hai , paṛhānē vālā abhōktā hai . ⁴¹Aisē kōī nahī̃ kahē̃gē ki ham abhōktā haĩ .

⁴⁷This is a school. ⁴⁸The One who is teaching you is Abhogta (beyond the effect of experience). ⁴⁹No one else would say: I am abhogta.

⁴²Ahamadābād mē̃ ēk sādhū aisē kahtā thā , parantu bād mē̃ ṭhagī pakaṛī gaī .

⁵⁰In Ahmedabad, a sage used to say this, but he was later caught cheating. ⁵¹At this time, there is a lot of cheating.

⁴³Is samay ṭhagī bhī bahut nikal paṛī hai . ⁴⁴Vēṣadhārī bahut haĩ .

⁵²There are many who have adopted different costumes.

⁴⁵Inkō tō kōī vēṣh hai nahī̃ .

⁵³That One doesn’t have a costume.

⁴⁶Manuṣhya samajhtē haĩ śhrīkr̥iṣhṇa nē gītā sunāī tō ājkal kitnē śhrīkr̥iṣhṇa ban paṛē haĩ .

⁵⁴People think that Shri Krishna spoke the Gita. ⁵⁵Therefore, so many people have now become Shri Krishna.

⁴⁷Ab itnē śhrīkr̥iṣhṇa tō hōtē nahī̃ .

⁵⁶There cannot be so many Shri Krishnas.

⁴⁸Yahā̃ tō tumkō śhivbābā ākar paṛhātē haĩ , ātmāō̃ kō sunātē haĩ .

⁵⁷Shiv Baba comes here and teaches you. ⁵⁸He speaks to you souls.

⁴⁹Tumkō bār-bār kahā gayā hai ki apnē kō ātmā samajh bhāī-bhāī kō sunāō .

⁵⁹You have repeatedly been told: Consider yourselves to be souls and relate this knowledge to your brothers.

⁵⁰Buddhi mē̃ rahē - bābā key|kī knowledge ham bhāiyō̃ kō sunātē haĩ .

⁶⁰It should be in your intellects that you are giving Baba’s knowledge to your brothers.

⁵¹Male|mail|mēl athavā female dōnō̃ bhāī haĩ isliē bāp kahtē haĩ tum sab mērē varsē K|kē hakdār hō .

⁶¹Both males and females are brothers. ⁶²This is why the Father says: All of you have a right to the inheritance from Me.

⁵²Vaisē female kō varsā nahī̃ miltā hai kyōṅki unkō sasurghar jānā hai .

⁶³Generally, females do not receive an inheritance because they have to go to their in-laws.

⁵³Yahā̃ tō haĩ hī sab ātmāyē̃ .

⁶⁴Here, all are souls.

⁵⁴Aśharīrī hōkar jānā hai ghar .

⁶⁵You have to return home bodiless.

⁵⁵Abhī jō tumkō gyān ratna miltē haĩ yah avināśhī ratna ban jātē haĩ .

⁶⁶The jewels of knowledge that you receive now become imperishable jewels.

⁵⁶Ātmā hī gyān kā sāgar bantī hai nā .

⁶⁷It is you souls that become oceans of knowledge.

⁵⁷Ātmā hī sab kuchh kartī hai .

⁶⁸It is the souls that do everything.

⁵⁸Parantu manuṣhyō̃ kō dēh-abhimān hōnē K|kē kāraṇ , dēhī-abhimānī bantē nahī̃ haĩ .

⁶⁹However, because people have body consciousness, they do not become soul conscious.

⁵⁹Ab tumkō dēhī-abhimānī ban ēk bāp kō yād karnā hai .

⁷⁰You now have to become soul conscious and remember the one Father.

⁶⁰Kuchh tō mēhnat chāhiē nā .

⁷¹Some effort is required.

⁶¹Laukik guru kō kitnā yād kartē haĩ .

⁷²People remember their worldly gurus so much.

⁶²Mūrti rakh dētē haĩ .

⁷³They even keep images of them.

⁶³Ab kahā̃ śhiv kā chitra , kahā̃ manuṣhya kā chitra . ⁶⁴Rāt-din kā fark hai .

⁷⁴There is a big difference between the image of Shiva and the image of a human being; there is the difference of day and night.

⁶⁵Vah guru kā phōṭō pahan lētē haĩ .

⁷⁵Those people wear a locket with a picture of their guru.

⁶⁶Pati lōgō̃ kō achchhā nahī̃ lagtā ki dūsrō̃ kā phōṭō pahanē̃ .

⁷⁶Their husbands don’t like it when they wear a portrait of someone else.

⁶⁷Hā̃ , śhiv kā pahanē̃gē tō vah sabkō achchhā lagēgā kyōṅki vah tō parampitā hai nā .

⁷⁷Yes, if you wear an image of Shiva, everyone will like that because He is the Supreme Father.

⁶⁸Unkā chitra tō hōnā chāhiē .

⁷⁸You should have His image.

⁶⁹Yah hai galē kā hār banānē vālā .

⁷⁹He is the One who makes you into a garland around His neck.

⁷⁰Tum rudra mālā kā mōtī banē̃gē .

⁸⁰You will become a pearl (bead) of the rosary of Rudra.

⁷¹Yū̃ tō sārī duniyā rudra mālā bhī hai , prajāpitā brahmā key|kī mālā bhī hai , ūpar mē̃ sijarā hai .

⁸¹In fact, the whole world belongs to the rosary of Rudra, and there is also the rosary of Prajapita Brahma. ⁸²Up above, there is the genealogical tree.

⁷²Vah hai had kā sijarā , yah hai bēhad kā .

⁸³This is a limited genealogical tree and that is the unlimited one.

⁷³Jō bhī manuṣhya mātra haĩ , sabkī mālā hai .

⁸⁴There is a rosary of all human beings.

⁷⁴Ātmā kitnī chhōṭē sē chhōṭī bindī hai . ⁷⁵Bilkul chhōṭī bindī hai .

⁸⁵A soul is the tiniest point of all; it is an extremely tiny point.

⁷⁶Aisē-aisē bindī dētē jāō tō anginat hō jāyēgī .

⁸⁶Continue to count the points and they will be countless.

⁷⁷Gintī kartē-kartē thak jāyēṅgē .

⁸⁷You would even become tired in counting them.

⁷⁸Parantu dēkhō , ātmā kā jhāṛ kitnā chhōṭā hai .

⁸⁸However, look how small the tree of souls is!

⁷⁹Brahm tatva mē̃ bahut thōṛī jagah mē̃ rahtī hai .

⁸⁹The brahm element exists in a very tiny space.

⁸⁰Vah phir yahā̃ ātī hai part bajānē .

⁹⁰Those souls then come here to play their parts.

⁸¹Tō yahā̃ phir kitnī lambī-chauṛī duniyā hai .

⁹¹So, the world here is so big and complicated.

⁸²Kahā̃-kahā̃ aeroplane mē̃ jātē haĩ .

⁹²They travel to other places by aeroplane.

⁸³Vahā̃ phir aeroplane ādi key|kī darkār nahī̃ .

⁹³There, there is no need for aeroplanes etc.

⁸⁴Ātmāō̃ kā chhōṭā-sā jhāṛ hai .

⁹⁴There is just the small tree of souls.

⁸⁵Yahā̃ manuṣhyō̃ kā kitnā baṛā jhāṛ hai .

⁹⁵Here, the tree of human beings is so big.

⁸⁶Yah sab haĩ prajāpitā brahmā key|kī santān . ⁸⁷Jiskō kōī Adam , kōī ādi dēv kahtē haĩ .

⁹⁶All of them are children of Prajapita Brahma who is called Adam by some people and Adi Dev by others.

⁸⁸Male-female tō jarūr haĩ .

⁹⁷There are definitely males and females.

⁸⁹Tumhārā hai pravr̥itti mārg .

⁹⁸Yours is the family path.

⁹⁰Nivr̥iti mārg kā khēl hōtā nahī̃ .

⁹⁹There cannot be a play on the path of isolation.

⁹¹Ēk hāth sē kyā hōgā .

¹⁰⁰What would happen with just one hand?

⁹²Dōnō̃ pahiyē chāhiē . ⁹³Dō haĩ tō āpas mē̃ race kartē haĩ .

¹⁰¹Both wheels are needed; if there are two, they can race with one another.

⁹⁴Dūsrā pahiyā sāth nahī̃ dētā hai tō ḍhīlē paṛ jātē haĩ .

¹⁰²If the second wheel does not accompany the first one, the first one becomes slack.

⁹⁵Parantu ēk K|kē kāraṇ ṭhahar nahī̃ jānā chāhiē .

¹⁰³However, you must not stop because of one.

⁹⁶Pahlē-pahlē pavitra pravr̥itti mārg thā . ⁹⁷Phir hōtā hai apavitr . ⁹⁸Girtē hī jātē haĩ .

¹⁰⁴At first, there was the pure family path, and it then became impure; you continued to fall.

⁹⁹Tumhārī buddhi mē̃ sārā gyān hai . ¹⁰⁰Yah jhāṛ kaisē baṛhtā hai , kaisē addition hōtī jātī hai .

¹⁰⁵You have all of this knowledge in your intellects and how this tree grows and how additions continue to take place.

¹⁰¹Aisā jhāṛ kōī nikāl na sakē .

¹⁰⁶No one else can make such a tree.

¹⁰²Kōī key|kī buddhi mē̃ rachtā aur rachnā K|kē ādi-madhy-ant kā knowledge hai hī nahī̃ isliē bābā nē kahā thā - yah likhō ki hamnē rachtā dvārā rachtā aur rachnā key|kī knowledge kā ant pāyā hai .

¹⁰⁷No one has the knowledge of the Creator or the beginning, the middle and the end of creation in his intellect. ¹⁰⁸This is why Baba has said: Write that you have received the final knowledge of the Creator and creation from the Creator.

¹⁰³Vah tō na rachtā kō jāntē , na rachnā kō .

¹⁰⁹Those people neither know the Creator nor the creation.

¹⁰⁴Agar paramparā yah gyān chalā ātā tō kōī batāvē nā .

¹¹⁰If this knowledge had continued from time immemorial, someone should have been able to give it to you.

¹⁰⁵Sivāē tum brahmākumār-kumāriyō̃ K|kē kōī batā na sakē .

¹¹¹No one, apart from you Brahma Kumars and Kumaris, can give this knowledge.

¹⁰⁶Tum jāntē hō ham brāhmaṇō̃ kō hī parampitā paramātmā paṛhātē haĩ .

¹¹²You know that the Supreme Father, the Supreme Soul, only teaches you Brahmins.

¹⁰⁷Ham brāhmaṇō̃ kā hī ūñchē sē ūñchā dharm hai .

¹¹³We Brahmins have the highest religion of all.

¹⁰⁸Chitra bhī jarūr dikhānā paṛtā hai . ¹⁰⁹Chitra bigar kab buddhi mē̃ baiṭhēgā nahī̃ .

¹¹⁴You definitely have to show them the pictures; nothing can sit in their intellects without the pictures.

¹¹⁰Chitra bahut baṛē-baṛē hōnē chāhiē .

¹¹⁵There should be very big pictures.

¹¹¹Variety dharmō̃ kā jhāṛ kaisē baṛhtā hai , yah bhī samjhāyā hai .

¹¹⁶It has also been explained to you how the tree of the variety of religions grows.

¹¹²Āgē tō kahtē thē ham ātmā sō paramātmā , paramātmā sō ham ātmā .

¹¹⁷Previously, they used to say that each soul is the Supreme Soul and that the Supreme Soul is in each soul.

¹¹³Ab bāp nē iskā bhī arth|earth batāyā hai .

¹¹⁸The Father has now also told you the meaning of that.

¹¹⁴Is samay ham sō brāhmaṇ haĩ phir ham sō dēvtā banē̃gē , naī duniyā mē̃ .

¹¹⁹At this time, you are Brahmins and you will then become deities in the new world.

¹¹⁵Abhī ham purūṣhōttam saṅgamyug par haĩ arthāt yah hai purūṣhōttam bannē kā saṅgamyug .

¹²⁰We are now at the most auspicious confluence age, that is, this is the confluence age for becoming the most elevated human beings.

¹¹⁶Yah sab tum samjhā saktē hō - rachtā aur rachnā kā arth|earth , ham sō kā arth|earth . ¹¹⁷Ōm arthāt maĩ ātmā first , phir yah śharīr hai .

¹²¹You can explain the meaning of the Creator and creation and the meaning of ‘hum so’. ‘Om’ means I am first a soul and then there is this body.

¹¹⁸Ātmā avināśhī aur yah śharīr vināśhī hai .

¹²²The soul is imperishable and this body is perishable.

¹¹⁹Ham yah śharīr dhāraṇ kar part bajātē haĩ .

¹²³We adopt these bodies and play our parts.

¹²⁰Iskō kahā jātā hai ātma abhimānī .

¹²⁴This is called being soul conscious.

¹²¹Ham ātmā phalānā part bajātī haĩ , ham ātmā yah kartī haĩ , ham ātmā paramātmā K|kē bachchē haĩ .

¹²⁵I, this soul, am playing such-and-such a part. ¹²⁶I, this soul, am doing this. ¹²⁷I, this soul, am a child of the Supreme Soul.

¹²²Kitnā wonderful gyān hai .

¹²⁸This knowledge is so wonderful.

¹²³Yah gyān bāp mē̃ hī hai , isliē bāp kō hī bulātē haĩ .

¹²⁹Only the Father has this knowledge and this is why you only call out to the Father.

¹²⁴Bāp hai gyān kā sāgar .

¹³⁰The Father is the Ocean of Knowledge.

¹²⁵Unkī bhēṇṭ mē̃ phir haĩ agyān K|kē sāgar , ādhā kalp hai gyān , ādhā kalp hai agyān .

¹³¹Compared to that, there is the ocean of ignorance. ¹³²For half a cycle there is this knowledge and for half a cycle there is ignorance.

¹²⁶Gyān kā kiskō patā hī nahī̃ hai .

¹³³No one knows about this knowledge.

¹²⁷Gyān kahā jātā hai rachtā dvārā rachnā kō jānnā .

¹³⁴Knowledge means to know the creation from the Creator.

¹²⁸Tō jarūr rachtā mē̃ hī gyān hai nā , isliē unkō creator kahā jātā hai .

¹³⁵So, surely, the Creator would have this knowledge. ¹³⁶That is why He is called the Creator.

¹²⁹Manuṣhya samajhtē haĩ creator nē yah rachnā rachī hai .

¹³⁷People think that the Creator created this creation.

¹³⁰Bāp samjhātē haĩ yah tō anādi banā-banāyā khēl hai .

¹³⁸The Father explains: This play is eternally predestined.

¹³¹Kahtē haĩ patit-pāvan āō , tō rachtā kaisē kahē̃gē  ?

¹³⁹They say: O Purifier, come! ¹⁴⁰So, how could He be called the Creator?

¹³²Rachtā tab kahē̃ jab pralay hō phir rachē . ¹³³Bāp tō patit duniyā kō pāvan banātē haĩ .

¹⁴¹He could only be called the Creator if He created it after annihilation.

¹³⁴Tō yah sārē viśhva kā jō jhāṛ hai unkē ādi-madhy-ant kō tō mīṭhē-mīṭhē bachchē hī jāntē haĩ .

¹⁴²The Father makes the impure world pure. ¹⁴³So, only you sweetest children know the beginning, middle and end of the world tree.

¹³⁵Jaisē mālī harēk bīj kō aur jhāṛ kō jāntē haĩ nā . ¹³⁶Bīj kō dēkhnē sē sārā jhāṛ buddhi mē̃ ā jātā hai .

¹⁴⁴Just as a gardener knows every seed and tree and, on his seeing a seed, the whole tree enters his intellect, so He is the Seed of humanity.

¹³⁷Tō yah hai hyumēniṭī kā ( manuṣhya sr̥iṣhṭi kā ) bīj . ¹³⁸Unhē̃ kōī nahī̃ jāntē .

¹⁴⁵No one knows Him. ¹⁴⁶It is said: The Supreme Father, the Supreme Soul, is the Seed of the World.

¹³⁹Gātē bhī haĩ parampitā paramātmā sr̥iṣhṭi kā bījrūp hai . ¹⁴⁰Sat , chit , ānand svarūp hai , sukh , śhānti , pavitratā kā sāgar hai .

¹⁴⁷He is the Truth, the Living Being and the Embodiment of Bliss, the Ocean of Happiness, Peace and Purity.

¹⁴¹Tum jāntē hō yah sārā gyān parampitā paramātmā is śharīr dvārā dē rahē haĩ .

¹⁴⁸You know that the Supreme Father, the Supreme Soul, is giving you all of this knowledge through this body.

¹⁴²Tō jarūr yahā̃ āyēṅgē nā .

¹⁴⁹So, He would surely have to come here.

¹⁴³Patitō̃ kō pāvan prērṇā sē kaisē banāyēṅgē .

¹⁵⁰How could He make impure ones pure through inspiration?

¹⁴⁴Tō bāp yahā̃ ākar sabkō pāvan banākar lē jātē haĩ .

¹⁵¹Therefore, the Father comes here, purifies everyone and takes them back home.

¹⁴⁵Vah bāp hī tumkō pāṭh paṛhā rahē haĩ .

¹⁵²That Father is teaching you this lesson.

¹⁴⁶Yah hai purūṣhōttam saṅgamyug .

¹⁵³This is the most auspicious confluence age.

¹⁴⁷Is par tum bhāṣhaṇ kar saktē hō ki kaisē purūṣh tamōpradhān sē śhrēṣhṭh satōpradhān bantē haĩ .

¹⁵⁴You can give a lecture on how a human being can become elevated and satopradhan from tamopradhan. ¹⁵⁵You have many topics.

¹⁴⁸Tumhārē pās|pass topic tō bahut haĩ . ¹⁴⁹Yah patit tamōpradhān duniyā satōpradhān kaisē bantī hai - yah bhī samajhnē lāyak hai .

¹⁵⁶It is worth understanding how this impure and tamopradhan world becomes satopradhan. ¹⁵⁷As you make further progress, people will listen to this knowledge of yours.

¹⁵⁰Āgē chalkar tumhārā yah gyān sunē̃gē . ¹⁵¹Bhal chhōṛ bhī dēgē phir āyēṅgē kyōṅki gati-sadgati key|kī haṭṭī ēk hī hai .

¹⁵⁸Even though they might leave it, they will come back because there is only the one shop for liberation and salvation.

¹⁵²Tum kah saktē hō ki sarv kā sadgati dātā ēk bāp hī hai .

¹⁵⁹You can say: The Bestower of Salvation for All is only the one Father.

¹⁵³Unkō śhrī śhrī kahtē haĩ .

¹⁶⁰He is called Shri Shri.

¹⁵⁴Śhrēṣhṭh sē śhrēṣhṭh hai parampitā paramātmā .

¹⁶¹The most elevated of all is the Supreme Father, the Supreme Soul.

¹⁵⁵Vō hamē̃ śhrēṣhṭh banātē haĩ .

¹⁶²He is making us elevated.

¹⁵⁶Śhrēṣhṭh hai satyug . ¹⁵⁷Bhraṣhṭa hai kaliyug .

¹⁶³The golden age is elevated and the iron age is corrupt.

¹⁵⁸Kahtē bhī haĩ bhraṣhṭāchārī haĩ . ¹⁵⁹Parantu apnē kō nahī̃ samajhtē .

¹⁶⁴They say that there is a lot of corruption, but they don’t consider themselves to be like that.

¹⁶⁰Patit duniyā mē̃ ēk bhī śhrēṣhṭh nahī̃ .

¹⁶⁵In the impure world, not a single being is elevated.

¹⁶¹Śhrī śhrī jab āyē tab ākar śhrī banāyē .

¹⁶⁶When Shri Shri comes, He can make you Shri.

¹⁶²Śhrī kā title satyug ādi mē̃ dēvtāō̃ kā thā .

¹⁶⁷The deities had the title Shri at the beginning of the golden age.

¹⁶³Yahā̃ tō sabkō śhrī śhrī kah dētē haĩ .

¹⁶⁸Here, they call everyone ‘Shri’ ‘Shri’.

¹⁶⁴Vāstav mē̃ śhrī akṣhar hai hī pavitratā kā .

¹⁶⁹In fact, Shri is a word for purity.

¹⁶⁵Dūsrē dharm vālē kōī bhī apnē kō śhrī nahī̃ kahtē .

¹⁷⁰Those of other religions don’t call themselves Shri.

¹⁶⁶Śhrī pope kahē̃gē kyā  ?

¹⁷¹Would you say “Shri Pope”?

¹⁶⁷Yahā̃ tō sabkō kahtē rahtē haĩ .

¹⁷²Here, they call everyone Shri.

¹⁶⁸Kahā̃ hans mōtī chugnē vālē , kahā̃ bagulē ganda khānē vālē .

¹⁷³There is a vast difference between swans who pick up pearls and storks who eat rubbish.

¹⁶⁹Fark tō hai nā .

¹⁷⁴There is a difference.

¹⁷⁰Yah dēvtāyē̃ haĩ fool|phūl , vah hai garden of|off allāh .

¹⁷⁵Those deities are flowers; that is the Garden of Allah.

¹⁷¹Bāp tumkō fool|phūl banā rahā hai .

¹⁷⁶The Father is making you into flowers.

¹⁷²Bākī phūlō̃ mē̃ variety hai .

¹⁷⁷There is variety in flowers.

¹⁷³Sabsē achchhā fool|phūl hai king flower .

¹⁷⁸The best flower is the king flower.

¹⁷⁴In lakṣhmī-nārāyaṇ kō naī duniyā kā king queen flower kahē̃gē .

¹⁷⁹Lakshmi and Narayan would be called the king and queen flowers of the new world.

¹⁷⁵Tum bachchō̃ kō āntarik khuśhī hōnī chāhiē .

¹⁸⁰You children should have internal happiness.

¹⁷⁶Ismē̃ bāhar kā kuchh karnā nahī̃ hōtā .

¹⁸¹You don’t have to do anything external here.

¹⁷⁷Yah battiyā̃ ādi jalānē kā bhī arth|earth chāhiē .

¹⁸²There has to be a meaning to igniting these lights etc.

¹⁷⁸Śhiv jayantī par jalānī chāhiē yā dīvālī par  ?

¹⁸³Should you ignite them on Shiv Jayanti or on Diwali?

¹⁷⁹Dīvālī par lakṣhmī kā āhvān kartē haĩ . ¹⁸⁰Unsē paisē māṅgtē haĩ . ¹⁸¹Jabki bhaṇḍārā bharnē vālā tō śhiv bhōlā bhaṇḍārī hai .

¹⁸⁴People invoke Lakshmi at Diwali and ask her for money, even though it is Shiva, the Innocent Treasurer, who is the One who fills your treasury.

¹⁸²Tum jāntē hō śhivbābā dvārā hamārā akhuṭ khajānā bhar jātā hai .

¹⁸⁵You know that your unending treasury becomes filled by Shiv Baba.

¹⁸³Yah gyān ratna dhan hai .

¹⁸⁶These jewels of knowledge are wealth.

¹⁸⁴Vahā̃ bhī tumhārē pās|pass athāh dhan rahtā hai .

¹⁸⁷There, too, you have a lot of wealth.

¹⁸⁵Naī duniyā mē̃ tum mālāmāl hō jāyēṅgē .

¹⁸⁸You will become prosperous in the new world.

¹⁸⁶Satyug mē̃ ḍhērō̃ K|kē ḍhēr hīrē javāhar thē .

¹⁸⁹In the golden age, there are so many jewels and diamonds.

¹⁸⁷Phir vō hī hōṅgē . ¹⁸⁸Manuṣhya mūnjhtē haĩ .

¹⁹⁰Then, there will be the same ones again.

¹⁸⁹Yah sab khatm hōgā , phir kahā̃ sē āyēgā  ? ¹⁹⁰Khāniyā̃ khud gaī , pahāṛiyā̃ ṭūṭ gaī phir kaisē hōṅgī  ?

¹⁹¹People become confused and wonder where more of that would come from when all of it has finished.

¹⁹¹Bōlō , history repeat hōtī hai nā , jō kuchh thā sō phir repeat hōgā .

¹⁹²The mines will be empty and the mountains will have fallen, so how would they become the same again?

¹⁹²Tum bachchē purūṣhārth kar rahē hō , svarg kā mālik bannē kā .

¹⁹³Tell them: History repeats. ¹⁹⁴Whatever existed before will repeat.

¹⁹³Svarg key|kī history-geography phir repeat hōgī .

¹⁹⁵You children are making effort to become the masters of heaven.

¹⁹⁴Gīt mē̃ hai nā - āpnē sārī sr̥iṣhṭi , sārā samudra , sārī pr̥ithvī hamkō dē dī hai jō kōī hamsē chhīn nahī̃ saktā .

¹⁹⁶The history and geography of heaven will repeat. ¹⁹⁷It says in the song: You gave us the whole world, the earth, sea and sky, and no one could snatch that away from us.

¹⁹⁵Uskī bhēṇṭ mē̃ ab kyā hai  !

¹⁹⁸In comparison, what is there now?

¹⁹⁶Jamīn kē liē , pānī kē liē , bhāṣhā kē liē laṛtē haĩ .

¹⁹⁹People continue to fight over land, water and languages.

¹⁹⁷Svarg K|kē rachtā bābā kā janm manāyā jātā hai .

²⁰⁰The birthday of Baba, the Creator of heaven, is celebrated.

¹⁹⁸Jarūr usnē svarg kī bādśhāhī dī|the hōgī .

²⁰¹He must definitely have given you the sovereignty of heaven.

¹⁹⁹Ab tumkō bāp paṛhā rahē haĩ .

²⁰²The Father is now teaching you.

²⁰⁰Tumkō is śharīr K|kē nām rūp sē nyārā hō apnē kō ātmā samajhnā hai .

²⁰³You have to become detached from the name and form of this body and consider yourselves to be souls.

²⁰¹Pavitra bannā hai - yā tō yōgbal sē yā tō sajāyē̃ khākar .

²⁰⁴You either have to become pure with the power of yoga or by punishment.

²⁰²Phir pad bhī kam hō jātā hai .

²⁰⁵In that case, your status would be reduced.

²⁰³Student key|kī buddhi mē̃ rahtā hai nā - ham itnā martabā pātē haĩ . ²⁰⁴Teacher nē itnā paṛhāyā hai .

²⁰⁶It is in the intellects of students how much status they will receive and how their teacher has taught them that much.

²⁰⁵Phir teacher kō bhī saugāt dētē haĩ .

²⁰⁷Then, they even give a gift to their teacher.

²⁰⁶Yah tō bāp tumkō viśhva kā mālik banātē haĩ . ²⁰⁷Tō tum phir bhakti mārg mē̃ unkō yād kartē rahtē hō .

²⁰⁸Here, the Father is making you into the masters of the world, and so you continue to remember Him on the path of devotion.

²⁰⁸Bākī bāp kō āp saugāt kyā dēgē  ?

²⁰⁹However, what gift would you give to the Father?

²⁰⁹Yahā̃ tō jō kuchh dēkhtē hō vah tō rahnā nahī̃ hai .

²¹⁰Whatever you see here will not remain.

²¹⁰Yah tō purānī chhī-chhī duniyā hai tab tō mujhē bulātē haĩ .

²¹¹This is a dirty old world and this is why you call out to Me.

²¹¹Bāp tumkō patit sē pāvan banātē haĩ .

²¹²The Father is making you pure from impure.

²¹²Is khēl kō yād karnā chāhiē .

²¹³You should remember this play.

²¹³Mērē mē̃ rachnā K|kē ādi-madhy-ant key|kī knowledge hai , jō tumkō sunātā hū̃ , tum ab suntē hō phir bhūl jātē hō .

²¹⁴I have the knowledge of the beginning, middle and end of creation which I tell you. ²¹⁵You listen to it and then you forget it.

²¹⁴Pāñch hajār varṣh kē bād phir chakra pūrā hōgā .

²¹⁶The cycle will end after 5000 years.

²¹⁵Tumhārā part kitnā lovely hai .

²¹⁷Your parts are so lovely.

²¹⁶Tum satōpradhān va lovely bantē hō .

²¹⁸You become satopradhan and lovely.

²¹⁷Phir tamōpradhān bhī tum hī bantē hō .

²¹⁹You are then the ones who also become tamopradhan.

²¹⁸Tum hī bulātē hō bābā āō .

²²⁰You are the ones who call out: O Baba, come!

²¹⁹Ab maĩ āyā hū̃ .

²²¹I have now come.

²²⁰Agar niśhchay hai tō śhrīmat par chalnā chāhiē .

²²²If you have faith, you should follow shrimat.

²²¹Ġaphlat nahī̃ karnī chāhiē .

²²³You must not become careless.

²²²Kaī bachchē matbhēd mē̃ ākar paṛhāī chhōṛ dētē haĩ .

²²⁴When some children have a conflict of opinion, they stop studying.

²²³Śhrīmat par nahī̃ chalē̃gē , paṛhē̃gē nahī̃ tō nā-pass bhī tum hī hōṅgē .

²²⁵If you don’t follow shrimat and do not study, you become those who fail.

²²⁴Bāp tō kahtē haĩ apnē par rahm karō .

²²⁶The Father says: Have mercy for yourselves.

²²⁵Harēk kō paṛhkar apnē kō rāj tilak dēnā hai .

²²⁷Each one of you has to study and give yourself a tilak of sovereignty.

²²⁶Bāp kō tō hai paṛhānē key|kī duty , ismē̃ āśhīrvād key|kī bāt nahī̃ .

²²⁸The Father has the duty to teach you. ²²⁹There is no question of blessings in this.

²²⁷Phir tō sabhī par āśhīrvād karnī paṛē .

²³⁰If that were the case, He would have to give blessings to everyone.

²²⁸Yah kr̥ipā ādi bhakti mārg mē̃ māṅgtē haĩ .

²³¹It is on the path of devotion that they ask for mercy etc.

²²⁹Yahā̃ vah bāt nahī̃ .

²³²That doesn’t apply here.

²³⁰Achchhā  !

²³³Achcha.

²³¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to the spiritual children.

²³³Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²³⁴1 ) pravr̥itti mē̃ rahtē āpas mē̃ race karnī hai .

²³⁷ 1. While living at home with your families, race among yourselves.

²³⁵Parantu agar kisī kāraṇ sē ēk pahiyā ḍhīlā paṛ jātā hai tō uskē pīchhē ṭhahar nahī̃ jānā hai .

²³⁸However, if one wheel becomes slack due to any reason, you mustn’t stop because of that one.

²³⁶Svayã kō rājtilak dēnē K|kē lāyak banānā hai .

²³⁹Become worthy of giving yourself a tilak of sovereignty.

²³⁷2 ) śhiv jayantī baṛī dhūm-dhām sē manānī hai kyōṅki śhivbābā jō gyān ratna dētē haĩ , ussē hī tum naī duniyā mē̃ mālāmāl banē̃gē .

²⁴⁰ 2. Celebrate Shiv Jayanti with a lot of splendour because it is with the jewels of knowledge that Shiv Baba gives you now you that will become prosperous in the new world.

²³⁸Tumhārē sab bhaṇḍārē bharpūr hō jāyēṅgē .

²⁴¹All of your treasure stores will become full.

²³⁹Vardān  : bāp sē śhakti lēkar her|har paristhiti kō hal karnē vālē sākṣhī dr̥iṣhṭā bhav

²⁴²Blessing: May you be a detached observer and find a solution to every problem by taking power from the Father.

²⁴⁰Āp bachchē jāntē hō ki ati kē bād hī ant hōnā hai .

²⁴³ You children know that only after extreme circumstances with the end come.

²⁴¹Tō her|har prakār key|kī halchal ati mē̃ hōgī , parivār mē̃ bhī khiṭkhiṭ hōgī , man mē̃ bhī anēk ulajhanē̃ āyēṅgī , dhan bhī nīchē ūpar hōgā .

²⁴⁴There will be every type of upheaval in its extreme: there will be conflict in families, many problems in your minds and financial crisis.

²⁴²Lēkin jō bāp K|kē sāthī haĩ , sachchē haĩ unkā javābdār bāp hai .

²⁴⁵However, the Father is responsible for those who are the Father’s honest companions.

²⁴³Aisē samay par man bāp key|kī taraph hō tō nirṇay śhakti sē sab pār kar lē̃gē .

²⁴⁶At such a time, keep your mind with the Father and you will then be able to overcome everything with your power of decision making.

²⁴⁴Sākṣhī dr̥iṣhṭā hō jāō tō bāp key|kī śhakti sē her|har paristhiti kō sahaj hal kar lē̃gē .

²⁴⁷Become a detached observer and take the Father’s power and you will easily be able to overcome all situations.

²⁴⁵Slōgan  : ab sab kinārē chhōṛ ghar chalnē key|kī taiyārī karō .

²⁴⁸Slogan: Now, put aside all your supports and prepare to return home.

²⁴⁹*** Om Shanti ***