शनिवार 17 फ़रवरी 2024 की दैनिक मुरली

⁰17-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 17/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē baccē-pāvan bannē kē liē ēk hai yād kā bal , dūsrā hai sajāō̃ kā bal , tumhē̃ yād K|kē bal sē pāvan ban ūñch pad pānā hai ' '

¹Essence: Sweet children, one way to become pure is with the power of remembrance and the other way is with the power of punishment. ²You have to become pure with the power of remembrance and claim a high status.

²Praśhna  : bāp rūhānī surgeon hai , vah tumhē̃ kaun-sā dhīraj dēnē āyē haĩ  ?

³Question: The Father is the spiritual Surgeon. ⁴What type of patience has He come to give you?

³Uttar  : jaisē vah surgeon rōgī kō dhīraj dētē haĩ ki abhī bīmārī ṭhīk hō jāyēgī , aisē rūhānī surgeon bhī tum bachchō̃ kō dhīraj dētē haĩ - bachchē , tum māyā key|kī bīmārī sē ghabrāō nahī̃ , surgeon davā dētē haĩ tō yah bīmāriyā̃ sab bāhar nikalē̃gī , jō khyālāt agyān mē̃ bhī nahī̃ āyē hōṅgē , āyēṅgē .

⁵Answer: Just as those surgeons reassure their patients and give them patience, saying that they will soon get better, in the same way, the spiritual Surgeon also reassures you children: Children, don’t be afraid of any illness of Maya. ⁶The Surgeon is giving you the medicine so that all of those illnesses come out. ⁷Thoughts you never had on the path of ignorance will also come.

⁴Lēkin tumhē̃ sab sahan karnā hai .

⁸However, you have to tolerate everything.

⁵Thōṛā mēhnat karō , tumhārē ab sukh K|kē din āyē ki āyē .

⁹Make a little effort. ¹⁰Your days of happiness are now almost here.

⁶Ōm śhānti .

¹¹Om shanti.

⁷Bēhad kā bāp sabhī bachchō̃ kō samjhātē haĩ - tum sabkō paigām pahuñchānā hai ki ab bāp āyē haĩ .

¹²The unlimited Father explains to all you children. ¹³You have to make sure the message that the Father has now come reaches everyone.

⁸Bāp dhīraj dē rahē haĩ kyōṅki bhakti mārg mē̃ bulātē haĩ - bābā āō , liberate karō , duḥkh sē chhuṛāō .

¹⁴The Father is giving you patience because, on the path of devotion, you called out: “Baba, come and liberate us and free us from sorrow.”

⁹Tō bāp dhīraj dētē haĩ , bākī thōṛē rōz haĩ .

¹⁵The Father reassures you that only a few more days remain.

¹⁰Kōī key|kī bīmārī chhūṭnē par hōtī hai tō kahtē haĩ ab ṭhīk hō jāyēgī .

¹⁶When someone is recovering from an illness, they reassure him that he will now be OK.

¹¹Bachchē bhī samajhtē haĩ ki is chhī-chhī duniyā mē̃ bākī thōṛā rōz haĩ phir ham naī duniyā mē̃ jāyēṅgē .

¹⁷You children also understand that only a few more days remain in this dirty world and that you will then go to the new world.

¹²Uskē liē hamkō lāyak bannā hai phir kōī bhī rōg ādi tumkō nahī̃ satāyēṅgē .

¹⁸You have to become worthy of that. ¹⁹Then, none of the illnesses, etc. will trouble you.

¹³Bāp dhairya dēkar kahtē haĩ - thōṛī mēhnat karō .

²⁰The Father gives you patience and says: Make a little effort.

¹⁴Aur kōī nahī̃ jō aisē dhīraj dē .

²¹No one else can give you patience like that.

¹⁵Tum hī tamōpradhān hō gayē hō .

²²You have become tamopradhan.

¹⁶Ab bāp āyē haĩ tumkō phir sē satōpradhān banānē kē liē .

²³The Father has now come to make you satopradhan once again.

¹⁷Abhī sabhī ātmāyē̃ pavitra ban jāyēṅgī - kōī yōgbal sē , kōī sajāō̃ K|kē bal sē . ¹⁸Sazāō̃ kā bhī bal hai nā .

²⁴Now, all souls have to become pure: some with the power of yoga and others with the power of punishment: there is also the power of punishment.

¹⁹Sajāō̃ sē jō pavitra banē̃gē unkā pad kam hō jāyēgā .

²⁵The status of those who become pure with punishment will be reduced.

²⁰Tum bachchō̃ kō śhrīmat miltī rahtī hai .

²⁶You children continue to receive shrimat.

²¹Bāp kahtē haĩ māmēkam yād karō , tumhārē sab pāp bhasma hō jāyēṅgē .

²⁷The Father says: Constantly remember Me alone and all your sins will be burnt away.

²²Agar yād nahī̃ karē̃gē tō pāp sau guṇā ban jāyēgā kyōṅki pāp ātmā ban tum mērī nindā karātē hō .

²⁸If you don’t stay in remembrance, your sins will increase a hundred times because you have defamed Me by becoming sinful souls.

²³Manuṣhya kahē̃gē inkō īśhvar aisī mat dētē haĩ jō āsurī chalan dikhātē haĩ  !

²⁹People would say: “Does God give them such directions that they have devilish behaviour”?

²⁴Lāhī-cāṛhī ( utarāv-caṛhāv ) bhī hōtā hai nā .

³⁰There are ups and downs. ³¹Children are defeated.

²⁵Bachchē hār bhī khātē haĩ . ²⁶Achchhē-achchhē bachchē bhī hār khātē haĩ .

³²Even good children are defeated, and so their sins are not cut away.

²⁷Tō pāp kaṭtē hī nahī̃ haĩ .

³³Then their has to be suffering.

²⁸Phir bhōgnā bhī paṛtā hai . ²⁹Yah bahut chhī-chhī duniyā hai , ismē̃ sab kuchh hōtā rahtā hai .

³⁴This is a very dirty world and everything continues to happen here.

³⁰Bāp kō bulātē hī haĩ ki bābā ākar hamkō bhaviṣhya naī duniyā kē liē rāstā batāō .

³⁵You call out to the Father: “Baba, come and show us the path to the future new world.”

³¹Bābā jāntē haĩ - us taraph hai purānī duniyā , is taraph hai naī duniyā .

³⁶Baba knows that there is the old world on this side and that there is the new world on the other side.

³²Tum hō naiyā .

³⁷You are boats.

³³Ab tum puruṣhōttam bannē kē liē chal rahē hō .

³⁸You are now moving along to become the most elevated human beings.

³⁴Tumhārā is purānī duniyā sē laṅgar uṭh gayā hai .

³⁹Your anchors have been raised from the old world.

³⁵Tō jahā̃ jā rahē hō us ghar kō hī yād karnā hai .

⁴⁰You have to remember the home where you have to go.

³⁶Bāp nē kahā hai mērē kō yād karnē sē tumhārī kaṭ utarēgī .

⁴¹The Father has said: By remembering Me, your rust will be removed.

³⁷Yā tō hai yōgbal yā sajāyē̃ .

⁴²There is either the power of yoga or the power of punishment.

³⁸Harēk ātmā pavitra tō jarūr bannī hai .

⁴³Every soul definitely has to become pure.

³⁹Pavitra bannē bigar vāpis tō kōī jā nahī̃ saktē .

⁴⁴No one can go back home without becoming pure.

⁴⁰Sabkō apnā-apnā part milā huā hai .

⁴⁵Everyone has received his own part.

⁴¹Bāp kahtē haĩ yah hai tumhārā antim janm .

⁴⁶The Father says: This is your final birth.

⁴²Manuṣhya kahtē haĩ kaliyug ajun chhōṭā bachchā hai .

⁴⁷People say that the iron age is still in its infancy.

⁴³Gōyā manuṣhya abhī issē bhī aur duḥkhī hōṅgē .

⁴⁸This means that people will become even more unhappy than they are now.

⁴⁴Tum saṅgamyugī brāhmaṇ samajhtē hō yah duḥkhdhām tō abhī ḵẖatm hōnā hai .

⁴⁹You Brahmins of the confluence age understand that this land of sorrow is now to end.

⁴⁵Bāp dhīraj dētē haĩ .

⁵⁰The Father is giving you patience.

⁴⁶Kalp pahlē bāp nē kahā thā māmēkam , mujhē yād karō tō pāpō̃ key|kī kaṭ utar jāyēgī .

⁵¹The Father also said in the previous cycle: Constantly remember Me alone and the rust of your sins will be removed.

⁴⁷Yah maĩ guarantee kartā hū̃ .

⁵²I guarantee you this.

⁴⁸Yah bhī samjhātē haĩ kaliyug kā vināśh jarūr hōnā hai aur satyug bhī jarūr ānā hai .

⁵³He also explains that the iron age will definitely be destroyed and that the golden age will definitely come.

⁴⁹Ḵẖātirī miltī hai , bachchō̃ kō niśhchay bhī hai . ⁵⁰Parantu yād na ṭhaharnē K|kē kāraṇ kōī na kōī vikarma kar lētē haĩ .

⁵⁴You receive this guarantee. ⁵⁵You children also have faith, but, because of not staying in remembrance, you perform one sinful act or another.

⁵¹Kahtē haĩ bābā krōdh ā jātā hai , iskō bhī bhūt kahā jātā hai .

⁵⁶You say: “Baba, I become angry.” ⁵⁷That is also called an evil spirit.

⁵²5 bhūt duḥkh dētē haĩ is rāvaṇ rājya mē̃ .

⁵⁸The five vices in this kingdom of Ravan cause sorrow.

⁵³Yah pichhāṛī kā hisāb-kitāb bhī chuktū karnā hai , jinkō āgē kabhī kām vikār nahī̃ satātā thā , unkō bhī bīmārī emerge hō jātī hai .

⁵⁹The karmic accounts also have to be settled at the end. ⁶⁰The illness of lust emerges in those who were never troubled by the vice of lust previously.

⁵⁴Kahtē haĩ āgē tō aisā vikalp kabhī nahī̃ āyā , ab kyō̃ satātā hai  ?

⁶¹They say: I never had such bad thoughts before. ⁶²So, why are they troubling me now?

⁵⁵Yah gyān hai nā .

⁶³This is knowledge.

⁵⁶Gyān sārī bīmārī kō bāhar nikāltā hai .

⁶⁴This knowledge makes all the illnesses emerge.

⁵⁷Bhakti sārī bīmārī kō nahī̃ nikāltī .

⁶⁵Devotion doesn’t make all the illnesses emerge.

⁵⁸Yah hai hī aśhuddh vikārī duniyā , 100 percent aśhuddhatā hai .

⁶⁶This is an impure, vicious world; there is 100% impurity.

⁵⁹100 percent patit sē phir 100 percent pāvan hōnā hai .

⁶⁷From being 100% impure you now have to become 100% pure.

⁶⁰100 percent bhraṣhṭāchārī sē 100 percent pāvan śhrēṣhṭhāchārī duniyā bannī hai .

⁶⁸From being 100% corrupt the world has to become 100% pure and elevated.

⁶¹Bāp kahtē haĩ maĩ āyā hū̃ tum bachchō̃ kō śhāntidhām-sukhadhām lē chalnē kē liē .

⁶⁹The Father says: I have come to take you children to the land of peace and the land of happiness.

⁶²Tum mujhē yād karō aur sr̥iṣhṭi chakra kō phirāō .

⁷⁰Remember Me and spin the world cycle.

⁶³Kōī bhī vikarma nahī̃ karō .

⁷¹Do not perform any sinful acts.

⁶⁴Jō guṇ in dēvtāō̃ mē̃ haĩ aisē guṇ dhāraṇ karnē haĩ .

⁷²Imbibe the virtues that those deities had.

⁶⁵Bābā kōī taklīph nahī̃ dētē haĩ .

⁷³Baba doesn’t cause you any difficulty.

⁶⁶Kōī-kōī gharō̃ mē̃ bhī evil soul hōtī haĩ tō āg lagā dētī hai , nuksān kartī hai .

⁷⁴In some homes, they have evil souls who set everything on fire and cause a lot of damage.

⁶⁷Is samay manuṣhya hī sab evil haĩ nā .

⁷⁵At this time, all human beings are evil.

⁶⁸Sthūl mē̃ bhī karmabhōg hōtā hai .

⁷⁶There is the suffering of karma in a physical way too.

⁶⁹Ātmā ēk-dō kō duḥkh dētī hai śharīr dvārā , śharīr nahī̃ hai tō bhī duḥkh dētī hai .

⁷⁷Souls cause one type of sorrow or another through bodies. ⁷⁸Even if a soul doesn’t have a body, he can still cause sorrow.

⁷⁰Bachchō̃ nē dēkhā hai jiskō ghost kahtē haĩ vah saphēd chhāyā muāphik dēkhnē mē̃ ātē haĩ .

⁷⁹Some children have seen that which you call a ghost, like a white shadow.

⁷¹Parantu unkā kuchh khyāl nahī̃ karnā hōtā hai .

⁸⁰However, you mustn’t think about that.

⁷²Tum jitnā bāp kō yād karē̃gē utnā yah sab ḵẖatm hōtē jāyēṅgē .

⁸¹The more you remember the Father, the more all of that will end.

⁷³Yah bhī hisāb-kitāb hai nā .

⁸²Those are also karmic accounts.

⁷⁴Ghar mē̃ bachchiyā̃ kahtī haĩ - ham pavitra rahnā chāhtī haĩ .

⁸³Daughters at home say that they want to remain pure.

⁷⁵Yah ātmā kahtī hai .

⁸⁴It is souls that say this.

⁷⁶Aur jinmē̃ gyān nahī̃ hai , vah kahtē haĩ pavitra nahī̃ banō .

⁸⁵Those who don’t have knowledge say: “Don’t remain pure.”

⁷⁷Phir jhagaṛā hō paṛtā hai .

⁸⁶Then there is a quarrel.

⁷⁸Kitnā haṅgāmā hōtā hai .

⁸⁷There is then so much upheaval.

⁷⁹Ab tum pavitra ātmā ban rahē hō .

⁸⁸You are now becoming pure souls.

⁸⁰Vah haĩ apavitr , tō duḥkh dētē haĩ .

⁸⁹Those souls are impure and so they cause sorrow.

⁸¹Haĩ tō ātmā nā .

⁹⁰They too are souls.

⁸²Unkō kahā jātā hai evil ātmā .

⁹¹They are called evil souls.

⁸³Śharīr sē bhī , tō bigar śharīr bhī duḥkh dētē haĩ .

⁹²They cause sorrow with bodies and also without bodies. ⁹³This knowledge is easy.

⁸⁴Gyān tō sahaj hai . ⁸⁵Svadarśhan chakradhārī bannā hai .

⁹⁴You have to become spinners of the discus of self-realisation.

⁸⁶Bākī mukhya hai pavitratā key|kī bāt .

⁹⁵However, the main thing is purity.

⁸⁷Iskē liē bāp kō khuśhī sē yād karnā hai .

⁹⁶For this, you have to remember the Father with great happiness.

⁸⁸Rāvaṇ kō evil kahē̃gē nā .

⁹⁷Ravan is said to be evil.

⁸⁹Is samay yah duniyā hai hī evil .

⁹⁸At this time, this world is evil.

⁹⁰Ēk-dō sē anēk prakār K|kē duḥkh pātē rahtē haĩ .

⁹⁹They continue to receive many types of sorrow from one another.

⁹¹Evil patit kō kahā jātā hai .

¹⁰⁰Those who are impure are called evil.

⁹²Patit ātmā mē̃ bhī 5 vikār anēk prakār K|kē hōtē haĩ .

¹⁰¹There are many types of the five vices in impure souls.

⁹³Kōī mē̃ vikār key|kī ādat , kōī mē̃ krōdh key|kī ādat , kōī mē̃ taṅg karnē key|kī ādat , kōī mē̃ nuksān karnē key|kī ādat hōtī hai .

¹⁰²Some have the habit of lust, some have the habit of anger, some have the habit of distressing others, and some have the habit of causing damage.

⁹⁴Kōī mē̃ vikār key|kī ādat hōgī tō vikār na milnē kāraṇ krōdh mē̃ ākar bahut mārtē bhī haĩ .

¹⁰³Those who have the habit of lust become angry and would even hit someone if they don’t get it.

⁹⁵Yah duniyā hī aisī hai .

¹⁰⁴This world is like that.

⁹⁶Tō bāp ākar dhīraj dētē haĩ - hē ātmāyē̃ , bachchō̃ dhīraj dharō , mujhē yād kartē rahō aur daivīguṇ bhī dhāraṇ karō .

¹⁰⁵Therefore, the Father comes and gives you patience: O souls, have patience! ¹⁰⁶Continue to remember Me and also imbibe divine virtues.

⁹⁷Aisē bhī nahī̃ kahtē haĩ ki dhandhā ādi nahī̃ karō .

¹⁰⁷He doesn’t tell you not to do your business, etc.

⁹⁸Jaisē military vālō̃ kō laṛāī mē̃ jānā paṛtā hai tō unhō̃ kō bhī kahā jātā hai śhivbābā key|kī yād mē̃ rahō .

¹⁰⁸Similarly, those in the military have to go into battle. ¹⁰⁹They are told to stay in remembrance of Shiv Baba.

⁹⁹Gītā K|kē akṣharō̃ kō uṭhāē vah samajhtē haĩ ham yuddha K|kē maidān mē̃ marē̃gē tō svarg mē̃ jāyēṅgē isliē khuśhī sē laṛāī mē̃ jātē haĩ .

¹¹⁰They take the words of the Gita and believe that if they die on a battlefield they will go to heaven. ¹¹¹This is why they go happily into battle.

¹⁰⁰Parantu vah tō bāt hī nahī̃ .

¹¹²However, it is not like that.

¹⁰¹Ab bābā kahtē haĩ tum svarg mē̃ jā saktē hō sirph śhivbābā kō yād karō .

¹¹³Baba now says: You can go to heaven, just simply remember Shiv Baba.

¹⁰²Yād tō ēk śhivbābā kō hī karnā hai tō svarg mē̃ jarūr jāyēṅgē .

¹¹⁴You have to remember the one Shiv Baba and you will definitely go to heaven.

¹⁰³Jō bhī ātē haĩ bhal phir jākar patit bantē haĩ tō bhī svarg mē̃ jarūr āyēṅgē .

¹¹⁵Whoever comes, even if they become impure by going back, they will definitely go to heaven.

¹⁰⁴Sajāyē̃ khākar , pāvan bankar phir bhī āyēṅgē jarūr .

¹¹⁶They will experience punishment, become pure and then definitely go there.

¹⁰⁵Bāp merciful hai nā .

¹¹⁷The Father is merciful.

¹⁰⁶Bāp samjhātē haĩ kōī vikarma na karō tō vikarmājīt banē̃gē .

¹¹⁸The Father explains: Don’t perform any sinful acts and you will become conquerors of sinful acts.

¹⁰⁷Yah lakṣhmī-nārāyaṇ vikarmājīt haĩ nā .

¹¹⁹This Lakshmi and Narayan are conquerors of sinful acts.

¹⁰⁸Phir rāvaṇ rājya mē̃ vikarmī ban jātē haĩ .

¹²⁰Then, in the kingdom of Ravan, they also become those who commit sin.

¹⁰⁹Vikram saṃvat śhurū hōtā hai nā .

¹²¹The era of King Vikram begins.

¹¹⁰Manuṣhyō̃ kō tō kuchh bhī patā nahī̃ hai .

¹²²People don’t know anything at all.

¹¹¹Tum bachchē abhī jāntē hō yah lakṣhmī-nārāyaṇ vikarmājīt banē haĩ .

¹²³You children now know how Lakshmi and Narayan became conquerors of sin.

¹¹²Kahē̃gē vikarmājīt number one phir 2500 varṣh kē bād vikram saṃvat śhurū hōtā hai .

¹²⁴It would be said: There were the number one conquerors of sin, and then, after 2500 years, the era of those who perform sinful acts began.

¹¹³Mōhjīt rājā key|kī kahānī hai nā .

¹²⁵There is the story of the king who conquered attachment.

¹¹⁴Bāp kahtē haĩ naṣhṭōmōhā banō .

¹²⁶The Father says: Become a conqueror of attachment.

¹¹⁵Māmēkam yād karō tō pāp kaṭē̃gē .

¹²⁷Constantly remember Me alone and your sins will be cut away.

¹¹⁶Jō 2500 varṣh mē̃ pāp huē hai vah 50-60 varṣh mē̃ tum svayã kō satōpradhān banā saktē hō .

¹²⁸By becoming pure you can erase the sins that you have committed over 2500 years and make yourself satopradhan in these 50 to 60 years.

¹¹⁷Agar yōgbal nahī̃ hōgā tō phir number pīchhē hō jāyēṅgē .

¹²⁹If you don’t have the power of yoga, you will receive a number at the back.

¹¹⁸Mālā tō bahut baṛī hai .

¹³⁰The rosary is very big.

¹¹⁹Bhārat key|kī mālā tō ḵẖās hai .

¹³¹The rosary of Bharat is special.

¹²⁰Jis par hī sārā khēl banā huā hai .

¹³²The whole play depends on this.

¹²¹Ismē̃ mukhya hai yād kī yātrā , aur kōī taklīph nahī̃ hai .

¹³³The main thing in this is the pilgrimage of remembrance. ¹³⁴There is no other difficulty in this.

¹²²Bhakti mē̃ tō anēkō̃ sē buddhiyōg lagātē haĩ .

¹³⁵On the path of devotion, their intellects’ yoga is connected to many.

¹²³Yah sab hai rachnā .

¹³⁶All of them are the creation.

¹²⁴Unkī yād sē kiskā bhī kalyāṇ nahī̃ hōgā .

¹³⁷No one can be benefited by having remembrance of them.

¹²⁵Bāp kahtē haĩ kiskō bhī yād nahī̃ karō .

¹³⁸The Father says: Do not remember anyone.

¹²⁶Jaisē bhakti mārg mē̃ pahlē sirph tum bhakti kartē thē ab phir pichhāṛī mē̃ bhī mujhē yād karō .

¹³⁹Just as on the path of devotion, you simply used to perform devotion, so now, at the end, remember Me alone.

¹²⁷Bāp kitnā clear samjhātē haĩ .

¹⁴⁰The Father explains to you so clearly.

¹²⁸Āgē thōṛēhī jāntē thē .

¹⁴¹Previously, you didn’t know this.

¹²⁹Abhī tumkō gyān milā hai .

¹⁴²You have now received this knowledge.

¹³⁰Bāp kahtē haĩ aur saṅg tōṛ ēk saṅg jōṛō tō yōg agni sē tumhārē pāp bhasma hō jāyēṅgē .

¹⁴³The Father says: Break away from everyone else and connect yourself to the One and with fire of yoga your sins will be burnt.

¹³¹Pāp tō bahut kartē āyē hō .

¹⁴⁴You have been committing a lot of sin.

¹³²Kām kaṭārī chalātē hō .

¹⁴⁵You have been using the sword of lust.

¹³³Ēk-dō kō ādi-madhy-ant duḥkh dētē āyē hō . ¹³⁴Mūl bāt hai kām kaṭārī key|kī .

¹⁴⁶You have been causing one another sorrow from its beginning through the middle to the end.

¹³⁵Yah bhī drama hai nā .

¹⁴⁷The main thing is the sword of lust.

¹³⁶Aisē bhī nahī̃ kahē̃gē aisā drama kyō̃ banā  ?

¹⁴⁸That too is in the drama. ¹⁴⁹You cannot ask why such a drama was created.

¹³⁷Yah tō anādi khēl hai .

¹⁵⁰This play is eternal.

¹³⁸Ismē̃ mērā bhī part hai .

¹⁵¹I also have a part in it.

¹³⁹Drama kab banā , kab pūrā hōgā - yah bhī nahī̃ kah saktē .

¹⁵²You cannot even ask when the drama was created or when it will end.

¹⁴⁰Yah tō ātmā mē̃ part bharā huā hai .

¹⁵³A part is recorded in each soul.

¹⁴¹Ātmā key|kī jō plate hai vah kab ghistī nahī̃ hai .

¹⁵⁴The plate of a soul never wears out.

¹⁴²Ātmā avināśhī hai , usmē̃ part bhī avināśhī hai .

¹⁵⁵A soul is imperishable and has an imperishable part.

¹⁴³Drama bhī avināśhī kahā jātā hai .

¹⁵⁶The drama is also said to be imperishable.

¹⁴⁴Bāp jō punarjanma mē̃ nahī̃ ātē haĩ vō hī ākar sab rāz samjhātē haĩ .

¹⁵⁷The Father who doesn’t take rebirth comes and explains all the secrets to you.

¹⁴⁵Sr̥iṣhṭi K|kē ādi-madhy-ant kā rāz kōī bhī nahī̃ samjhā saktē .

¹⁵⁸No one else can explain to you the secrets of the beginning, middle and end of the world.

¹⁴⁶Na bāp kā occupation , na ātmā kā , kuchh bhī jāntē nahī̃ .

¹⁵⁹They neither know the occupation of the Father nor of souls.

¹⁴⁷Yah sr̥iṣhṭi kā chakra phirtā hī rahtā hai .

¹⁶⁰The world cycle continues to turn.

¹⁴⁸Ab puruṣhōttam saṅgamyug hai , jab sab manuṣhya mātra uttam puruṣh ban jātē haĩ .

¹⁶¹It is now the most auspicious confluence age when all of you human beings become elevated.

¹⁴⁹Śhāntidhām mē̃ sab ātmāyē̃ pavitra uttam ban jātī haĩ .

¹⁶²In the land of peace, all souls are pure and elevated.

¹⁵⁰Śhāntidhām pāvan hai nā .

¹⁶³The land of peace is the pure world.

¹⁵¹Naī duniyā bhī pavitra hai .

¹⁶⁴The new world is also pure.

¹⁵²Vahā̃ śhānti tō hai hī , phir śharīr milnē sē part bajātē haĩ .

¹⁶⁵There is peace there. ¹⁶⁶Then, when you receive a body, you play your part.

¹⁵³Yah ham jāntē haĩ , harēk kō part milā huā hai .

¹⁶⁷We know that each one has received his own part.

¹⁵⁴Vah hamārā ghar hai , śhānti mē̃ rahtē haĩ .

¹⁶⁸That is our home. ¹⁶⁹We stay there in peace.

¹⁵⁵Yahā̃ tō part bajānā hai .

¹⁷⁰We have to play our parts here.

¹⁵⁶Ab bāp kahtē haĩ bhakti mārg mē̃ tumnē mērī avyabhichārī pūjā kī . ¹⁵⁷Duḥkhī nahī̃ thē .

¹⁷¹The Father now says: On the path of devotion, when you worshipped Me in an unadulterated way, you were not unhappy.

¹⁵⁸Abhī vyabhichārī bhakti mē̃ ānē sē tum duḥkhī ban paṛē hō .

¹⁷²Now that there is adulterated devotion you have become unhappy.

¹⁵⁹Ab bāp kahtē haĩ daivī guṇ dhāraṇ karō phir bhī āsurī guṇ kyō̃  ?

¹⁷³The Father has now said: Adopt divine virtues. ¹⁷⁴So, why are there still devilish traits?

¹⁶⁰Bāp kō bulāyā ki hamkō ākar pāvan banāō . ¹⁶¹Phir patit kyō̃ bantē hō  ?

¹⁷⁵You have called out to the Father to come and make you pure, so why do you become impure?

¹⁶²Usmē̃ bhī ḵẖās kām kō jarūr jītnā hai tō tum jagatjīt banē̃gē . ¹⁶³Manuṣhya tō bhagvān kē liē kah dētē haĩ āpēhī pūjya āpēhī pujārī .

¹⁷⁶In that too, you definitely have to conquer the main vice of lust and you will then become conquerors of the world. ¹⁷⁷People say of God: “He is a worshipper and He is worthy of worship.”

¹⁶⁴Gōyā unkō nīchē lē ātē haĩ .

¹⁷⁸That means they bring Him down.

¹⁶⁵Aisē pāp kartē-kartē mahā-vikārī duniyā ban jātī hai .

¹⁷⁹By such sins being committed, the world has become greatly vicious.

¹⁶⁶Garuṛ purāṇ mē̃ bhī raurav nark kahtē haĩ , jahā̃ bichchhū ṭiṇḍan sab kāṭtē rahtē haĩ .

¹⁸⁰In the Garuda Purana, they speak of the extreme depths of hell where scorpions and lizards bite.

¹⁶⁷Śhāstrō̃ mē̃ kyā-kyā baiṭh dikhāyā hai .

¹⁸¹Look what they have sat and written in the scriptures!

¹⁶⁸Yah bhī bāp nē samjhāyā hai yah śhāstra ādi sab bhakti mārg K|kē haĩ .

¹⁸²The Father has explained: All the scriptures, etc. also belong to the path of devotion.

¹⁶⁹Insē kōī bhī mērē sāth nahī̃ miltē haĩ .

¹⁸³No one can meet Me through those.

¹⁷⁰Aur hī tamōpradhān ban paṛē haĩ isliē mujhē bulātē haĩ ki ākar pāvan banāō tō patit ṭhaharē nā .

¹⁸⁴They have become even more tamopradhan. ¹⁸⁵This is why they call out to Me to come and make them pure, which means that they are impure.

¹⁷¹Manuṣhya tō kuchh bhī samajhtē nahī̃ haĩ .

¹⁸⁶People don’t understand anything at all.

¹⁷²Jō niśhchay buddhi haĩ vah tō vijayī hō jātē haĩ .

¹⁸⁷Those whose intellects have faith become victorious.

¹⁷³Rāvaṇ par vijay pākar rāmrājya mē̃ ā jātē haĩ .

¹⁸⁸They gain victory over Ravan and go into the kingdom of Rama.

¹⁷⁴Bāp kahtē haĩ kām par jīt pāō , is par hī haṅgāmā hōtā hai .

¹⁸⁹The Father says: Conquer lust. ¹⁹⁰There is upheaval because of this.

¹⁷⁵Gātē haĩ amr̥it chhōṛ viṣh kyō̃ khātē hō  ?

¹⁹¹They say: “Why should we renounce nectar and drink poison?”

¹⁷⁶Amr̥it nām sunkar samajhtē haĩ gaūmukh sē amr̥it nikaltā hai .

¹⁹²When they hear the name ‘nectar’ they think that it emerges from the Gaumukh (cow’s mouth).

¹⁷⁷Arē , gaṅgā jal kō thōṛēhī amr̥it kahā jātā hai .

¹⁹³The water of the Ganges cannot be called nectar.

¹⁷⁸Yah tō gyān amr̥it key|kī bāt hai .

¹⁹⁴It refers to the nectar of knowledge.

¹⁷⁹Strī pati K|kē charaṇ dhōkar pītī hai , unkō bhī amr̥it samajhtē haĩ .

¹⁹⁵A wife washes the feet of her husband and drinks that water considering it to be nectar.

¹⁸⁰Agar amr̥it hai tō phir hīrē samān banē̃ nā .

¹⁹⁶If that were nectar she would become like a diamond.

¹⁸¹Yah tō bāp gyān dētē haĩ jissē tum hīrē jaisā bantē hō .

¹⁹⁷The Father gives you this knowledge through which you become like diamonds.

¹⁸²Pānī kā nām kitnā bālā kar diyā hai .

¹⁹⁸They have glorified water so much.

¹⁸³Tum gyān amr̥it pilātē vah pānī pilātē haĩ .

¹⁹⁹You give the nectar of knowledge to drink and they give water.

¹⁸⁴Tum brāhmaṇō̃ kā kiskō bhī patā nahī̃ hai .

²⁰⁰No one knows about you Brahmins.

¹⁸⁵Vah kaurav-pāṇḍav kahtē haĩ parantu pāṇḍavō̃ kō brāhmaṇ thōṛēhī samajhtē haĩ .

²⁰¹They speak of the Kauravas and the Pandavas, but they don’t consider the Pandavas to be Brahmins.

¹⁸⁶Gītā mē̃ aisē akṣhar haĩ nahī̃ , jō pāṇḍavō̃ kō brāhmaṇ samajhē̃ .

²⁰²These words are not mentioned in the Gita so they do not consider the Pandavas to be Brahmins.

¹⁸⁷Bāp baiṭh sab śhāstrō̃ kā sār samjhātē haĩ .

²⁰³The Father sits here and explains the essence of all the scriptures.

¹⁸⁸Bachchō̃ kō kahtē haĩ śhāstrō̃ mē̃ jō kuchh paṛhā hai aur jō kuchh maĩ sunātā hū̃ uskō judge karō .

²⁰⁴He says to you children: Judge between what you have studied in the scriptures and what I tell you.

¹⁸⁹Tum jāntē hō āgē ham jō suntē thē vah wrong thā , ab right suntē haĩ .

²⁰⁵You know that whatever you heard previously was wrong and that you are now listening to that which is right.

¹⁹⁰Bāp nē samjhāyā hai tum sab sītāyē̃ athavā bhaktiyā̃ hō .

²⁰⁶The Father has explained: All of you are Sitas, devotees.

¹⁹¹Bhakti kā phal dēnē vālā hai rām bhagvān .

²⁰⁷It is only Rama, God, who gives the fruit of devotion.

¹⁹²Kahtē haĩ maĩ ātā hū̃ phal dēnē .

²⁰⁸He says: I come to give you fruit.

¹⁹³Tum jāntē hō ham svarg mē̃ apār sukh bhōgtē haĩ .

²⁰⁹You know that you experience infinite happiness in heaven.

¹⁹⁴Us samay bākī sab śhāntidhām mē̃ rahtē haĩ .

²¹⁰At that time, all the rest are in the land of peace.

¹⁹⁵Śhānti tō miltī hai nā .

²¹¹They do receive peace.

¹⁹⁶Vahā̃ viśhva mē̃ sukh-śhānti-pavitratā sab-kuchh hai .

²¹²There, in that world, there was happiness, peace and purity; there was everything.

¹⁹⁷Tum samjhātē hō jabki viśhva mē̃ ēk dharm thā tab hī śhānti thī . ¹⁹⁸Phir bhī samajhtē nahī̃ haĩ .

²¹³You explain that when there was just the one religion in the world, there was peace but, nevertheless, they don’t understand.

¹⁹⁹Ṭhahartā kōī muśhkil hai .

²¹⁴Hardly anyone stays here.

²⁰⁰Pichhāṛī mē̃ bahut āyēṅgē .

²¹⁵At the end, many will come.

²⁰¹Jāyēṅgē kahā̃  !

²¹⁶Where else would they go?

²⁰²Yah ēk hī haṭṭī hai .

²¹⁷This is the only shop.

²⁰³Jaisē dukāndār key|kī chīz achchhī hōtī hai tō dām ēk hōtā hai .

²¹⁸When a shopkeeper has good things to sell, he has them at a fixed rate.

²⁰⁴Yah tō śhivbābā key|kī haṭṭī hai , vah hai nirākār .

²¹⁹This is Shiv Baba’s shop. ²²⁰He is incorporeal.

²⁰⁵Brahmā bhī jarūr chāhiē .

²²¹Brahma is also definitely needed.

²⁰⁶Tum kahlātē hō brahmākumār-kumāriyā̃ .

²²²You are called Brahma Kumars and Kumaris.

²⁰⁷Śhiv kumāriyā̃ tō nahī̃ kahlā saktē hō .

²²³You are not called Shiv Kumaris.

²⁰⁸Brāhmaṇ bhī jarūr chāhiē .

²²⁴Brahmins are also definitely needed.

²⁰⁹Brāhmaṇ bannē bigar dēvtā kaisē banē̃gē .

²²⁵How could you become deities without becoming Brahmins?

²¹⁰Achchhā  !

²²⁶Achcha.

²¹¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²⁸The spiritual Father says namaste to the spiritual children.

²¹³Dhārṇā kē liē mukhya sār  :

²²⁹Essence for dharna:

²¹⁴1 ) dēvtāō̃ jaisē guṇ svayã mē̃ dhāraṇ karnē haĩ , andar jō bhī evil saṅskār haĩ , krōdh ādi key|kī ādat hai , usē chhōṛnā hai .

²³⁰ 1. You have to imbibe virtues like those of the deities. ²³¹The evil sanskars you have in you, such as the habit of anger, etc., have to be removed.

²¹⁵Vikarmājīt bannā hai isliē ab kōī bhī vikarma nahī̃ karnā hai .

²³²You have to become conquerors of sin. ²³³Therefore, don’t perform any sinful acts.

²¹⁶2 ) hīrē samān śhrēṣhṭh bannē kē liē gyān amr̥it pīnā aur pilānā hai .

²³⁴ 2. In order to become as elevated as diamonds, drink and give others the nectar of knowledge to drink.

²¹⁷Kām vikār par sampūrṇ vijay pānī hai .

²³⁵Gain total victory over the vice of lust.

²¹⁸Svayã kō satōpradhān banānā hai .

²³⁶Make yourself satopradhan.

²¹⁹Yād K|kē bal sē sab purānē hisāb-kitāb chuktū karnē haĩ .

²³⁷Settle all your old karmic accounts with the power of remembrance.

²²⁰Vardān  : buddhi kō mērēpan K|kē phērē sē nikāl uljhanō̃ sē mukt rahnē vālē nyārē , trustee bhav

²³⁸Blessing: May you become a detached trustee and remain free from being confused by keeping your intellect free from the spinning of any consciousness of “mine”.

²²¹Jab buddhi kahā̃ bhī uljhan mē̃ ātī hai tō samajh lō jarūr kōī na kōī mērāpan hai . ²²²Jahā̃ mērā āyā vahā̃ buddhi kā phērā huā .

²³⁹ When there is any confusion in your intellect, you can understand that there is definitely one or another type of consciousness of “mine” involved.

²²³Gr̥ihasthī bankar sōchnē sē gaṛbaṛ hōtī hai isliē bilkul nyārē aur trustee ban jāō .

²⁴⁰When there is any consciousness of “mine”, the intellect goes into a spin. ²⁴¹When you think as a householder, there is some upheaval.

²²⁴Yē mērāpan - mērā nām kharāb hōgā , mērī glāni hōgī … yah sōchnā hī ulajhnā hai . ²²⁵Phir jitnā suljhānē key|kī kōśhiśh karē̃gē utnā ulajhtē jāyēṅgē isliē trustee ban in uljhanō̃ sē mukt hō jāō .

²⁴²Therefore, become a completely detached trustee. ²⁴³Any consciousness of “mine”: “My name will be spoilt”, “I will be defamed”, to think in that way is to become confused. ²⁴⁴Then, no matter how much you try to put it right, you will become more confused.

²²⁶Bhagvān K|kē bachchē kabhī uljhanō̃ mē̃ nahī̃ ā saktē .

²⁴⁵Therefore, become a trustee and free from confusion. ²⁴⁶God’s children must never be confused.

²²⁷Slōgan  : baṛē bāp K|kē bachchē hō isliē na tō chhōṭī dil karō aur na chhōṭī bātō̃ mē̃ ghabrāō .

²⁴⁷Slogan: You are children of the great Father and so do not allow your hearts to shrink or be afraid in trivial matters.

²⁴⁸*** Om Shanti ***