बुधवार 21 फ़रवरी 2024 की दैनिक मुरली

⁰21-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān key|kī talvār mē̃ yōg kā jauhar chāhiē tab hī vijay hōgī , gyān mē̃ yōg kā jauhar hai tō uskā asar jarūr hōgā ' '

¹Essence: Sweet children, the power of yoga is needed in the sword of knowledge, for only then can there be victory. ²When there is the power of yoga in this knowledge, it will definitely affect people.

²Praśhna  : tum khudā K|kē paigambar hō , tumhē̃ sārī duniyā kō kaun-sā paigām dēnā hai  ?

³Question: You are God’s messengers. ⁴What message do you have to give to the whole world?

³Uttar  : sārī duniyā kō paigām dō ki khudā nē kahā hai - tum sab apnē kō ātmā samjhō , dēh-abhimān chhōṛō , ēk mujh bāp kō yād karō tō tumhārē sir sē pāpō̃ kā bōjhā utar jāyēgā .

⁵Answer: Give the whole world the message that God has said: All of you must consider yourselves to be souls. ⁶Renounce body consciousness. ⁷Remember Me, your Father, and the burden of sins on your heads will be removed. ⁸You will become pure by having remembrance of the one Father.

⁴Ēk bāp kī yād sē tum pāvan ban jāyēṅgē . ⁵Antarmukhī bachchē hī aisā paigām sabhī kō dē saktē haĩ .

⁹Only the children who are introverted can give everyone this message.

⁶Ōm śhānti .

¹⁰Om shanti.

⁷Bāp nē samjhāyā hai ki kōī bhī manuṣhya mātra , phir chāhē daivī guṇ vālā hō yā āsurī guṇ vālā hō , unkō bhagvān nahī̃ kah saktē .

¹¹The Father has explained that no human being, neither one with divine virtues nor one with devilish traits, can be called God.

⁸Yah tō bachchē jāntē haĩ - daivīguṇ vālē hōtē haĩ satyug mē̃ , āsurī guṇ vālē hōtē haĩ kaliyug mē̃ isliē bābā nē likhat bhī banāī hai ki daivīguṇ vālē hō yā āsurī guṇ vālē  ?

¹²You children know that those with divine virtues are in the golden age and that those with devilish traits are in the iron age. ¹³This is why Baba had it written: Are you one with divine virtues or one with devilish traits?

⁹Satyugī hō yā kaliyugī  ?

¹⁴Are you golden aged or iron aged?

¹⁰Yah bātē̃ baṛī muśhkil sē manuṣhyō̃ kō samajh mē̃ ātī haĩ .

¹⁵These things are very difficult for people to understand.

¹¹Tum sīṛhī par bahut achchhī rīti samjhā saktē hō .

¹⁶You can explain the picture of the ladder very well.

¹²Tumhārē gyān K|kē bāṇ bahut achchhē haĩ , parantu usmē̃ jauhar chāhiē . ¹³Jaisē talvār mē̃ bhī jauhar hōtā hai .

¹⁷Your arrows of knowledge are very good, but they do need power, just as a sword has strength.

¹⁴Kōī bahut tīkhē jauhar vālē hōtē haĩ .

¹⁸Some have a very sharp edge.

¹⁵Jaisē gurū gōvindsinh key|kī talvār vilāyat chalī gaī .

¹⁹The sword of Guru Gobind Singh was sent abroad.

¹⁶Us talvār kō lēkar parikramā dētē haĩ .

²⁰They take that sword around.

¹⁷Bahut sāph rakhtē haĩ .

²¹They keep it very clean.

¹⁸Kōī dō paisē key|kī talvār bhī hōtī hai , jismē̃ jauhar hōtā hai , vah bahut tīkhī hōtī hai .

²²Some swords only cost two paisas. ²³The swords that have power are very sharp; they cost a lot.

¹⁹Unkā dām bahut hōtā hai .

²⁴It is the same with you children.

²⁰Bachchō̃ mē̃ bhī aisē haĩ . ²¹Kōī mē̃ gyān bahut hai , yōg kā jauhar cum|kam hai .

²⁵Some have a lot of knowledge but they lack the power of yoga.

²²Jō bāndhēlē haĩ , garīb haĩ vah śhivbābā kō bahut yād kartē haĩ .

²⁶Those who are poor and in bondage remember Shiv Baba a lot.

²³Unmē̃ gyān cum|kam hai , yōg kā jauhar bahut hai .

²⁷They lack knowledge, but they do have a lot of power of yoga.

²⁴Vah tamōpradhān sē satōpradhān ban rahē haĩ .

²⁸They are becoming satopradhan from tamopradhan.

²⁵Jaisē ēk arjun-bhīl kā bhī misāl dikhātē haĩ .

²⁹The example of Arjuna and the Bhil is shown.

²⁶Arjun sē bhī bhīl tīkhā hō gayā - bāṇ mārnē mē̃ .

³⁰The Bhil became more skilful than Arjuna in shooting arrows.

²⁷Arjun arthāt jō ghar mē̃ rahtē haĩ , rōz suntē haĩ .

³¹Arjuna means those who live at home and listen every day.

²⁸Unsē bāhar rahnē vālē tīkhē hō jātē haĩ .

³²Those who lived outside became cleverer.

²⁹Jinmē̃ gyān kā jauhar hai unkē āgē vah bharī ḍhōtē haĩ . ³⁰Kahē̃gē bhāvī .

³³People bow down in front of those whose knowledge has that power.

³¹Kōī fail hōtē haĩ vā dēvālā mārtē haĩ tō nasīb par hāth rakhtē haĩ .

³⁴It would be said to be destined. ³⁵When someone fails or goes bankrupt, they blame it on destiny.

³²Gyān kē sāth yōg kā jauhar bhī jarūr chāhiē .

³⁶Together with knowledge, the power of yoga is also needed.

³³Jauhar nahī̃ tō gōyā kukkaṛ-jñānī haĩ .

³⁷If there isn’t power, you are like a cockerel gyani.

³⁴Bachchē bhī feel kartē haĩ .

³⁸Some children also feel that.

³⁵Kōī kā pati mē̃ , kōī kā kismē̃ pyār hōtā hai .

³⁹Some love their husband and some love someone else.

³⁶Gyān mē̃ bahut tīkhē hōtē lēkin andar khiṭkhiṭ rahtī hai .

⁴⁰They are very clever in knowledge, but they have a lot of conflict inside.

³⁷Yahā̃ tō bilkul sādhāraṇ rahnā hai .

⁴¹Here, you have to remain completely ordinary.

³⁸Sab-kuchh dēkhtē huē jaisē dēkhtē hī nahī̃ .

⁴²While seeing everything, it is as though you see nothing.

³⁹Ēk bāp sē hī prīt hai .

⁴³You only love the one Father.

⁴⁰Tab tō gāyā jātā hai cum|kam kār|car ḍē|day … office ādi mē̃ kām kartē bhī buddhi mē̃ yād rahē ki maĩ ātmā hū̃ .

⁴⁴This is why it is remembered: Let your hands do the work and your heart be in remembrance. ⁴⁵While working at your office, let your intellect remember that you are a soul.

⁴¹Bābā nē pharmān kiyā hai ki mujhē yād kartē rahō .

⁴⁶The Father has ordered: Continue to remember Me.

⁴²Bhakti mārg mē̃ bhī kāmkāj kartē kōī na kōī iṣhṭ dēvtā kō yād kartē rahtē haĩ .

⁴⁷On the path of devotion too, while doing their work, they continue to remember one or other of their special beloved deities.

⁴³Vah tō hai patthar kā but .

⁴⁸Those are stone idols.

⁴⁴Unmē̃ ātmā tō hai nahī̃ .

⁴⁹They don’t have souls in them.

⁴⁵Lakṣhmī-nārāyaṇ bhī pūjē jātē haĩ .

⁵⁰Lakshmi and Narayan are also worshipped.

⁴⁶Vah bhī patthar key|kī mūrti hai nā .

⁵¹They too are stone idols.

⁴⁷Bōlō inkī ātmā kahā̃ hai  ?

⁵²Ask them: Where are their souls?

⁴⁸Ab tum samajhtē hō jarūr kōī nām-rūp mē̃ hai .

⁵³You now understand that they are definitely here with names and forms.

⁴⁹Ab tum phir yōgbal sē pāvan dēvtā ban rahē hō .

⁵⁴Through the power of yoga, you are now becoming pure deities.

⁵⁰Aim object bhī hai .

⁵⁵You also have your aim and objective.

⁵¹Dūsrī bāt , bāp samjhātē haĩ gyān sāgar aur gyān gaṅgāyē̃ is puruṣhōttam saṅgamyug par hī hōtē haĩ .

⁵⁶Secondly, the Father explains: The Ocean of Knowledge and the Ganges of knowledge only exist at this most auspicious confluence age.

⁵²Bas , ēk hī samay par hōtē haĩ .

⁵⁷They only exist at the one time.

⁵³Gyān sāgar ātē hī haĩ kalp K|kē is puruṣhōttam saṅgamyug par .

⁵⁸The Ocean of Knowledge only comes at the most auspicious confluence age of each cycle.

⁵⁴Gyān sāgar hai nirākār parampitā paramātmā śhiv .

⁵⁹The incorporeal Supreme Father, the Supreme Soul, is the Ocean of Knowledge.

⁵⁵Unkō śharīr jarūr chāhiē , jō bāt bhī kar sakē .

⁶⁰He surely needs a body so that He can speak.

⁵⁶Bākī pānī key|kī tō bāt hī nahī̃ .

⁶¹However, there is no question of water.

⁵⁷Yah tumkō gyān miltā hī hai saṅgamyug par .

⁶²You receive this knowledge at the confluence age.

⁵⁸Bākī sabkē pās|pass hai bhakti .

⁶³All the rest have devotion.

⁵⁹Bhakti mārg vālē gaṅgā K|kē pānī kō bhī pūjtē rahtē haĩ .

⁶⁴Those on the path of devotion even worship the water of the Ganges.

⁶⁰Patit-pāvan tō ēk hī bāp hai .

⁶⁵Only the one Father is the Purifier.

⁶¹Vah ātē hī ēk bār haĩ , jab purānī duniyā badalnī hai .

⁶⁶He only comes once, when the old world has to change.

⁶²Ab yah kiskō samjhānē mē̃ buddhi bhī chāhiē .

⁶⁷You need an intellect to be able to explain this to someone.

⁶³Ēkānt mē̃ vichār sāgar manthan karnā paṛē . ⁶⁴Kyā likhē̃ jō manuṣhya samajh jāyē̃ ki gyān sāgar parampitā paramātmā ēk śhiv hī haĩ .

⁶⁸You have to churn the ocean of knowledge in solitude about what should be written so that people can understand that only Shiva is the Ocean of Knowledge, the Supreme Father, the Supreme Soul.

⁶⁵Vah jab ātē haĩ unkē bachchē jō brahmākumār-kumāriyā̃ bantē haĩ , vah gyān dhāraṇ kar gyān gaṅgāyē̃ bantē haĩ .

⁶⁹When He comes, His children who become Brahma Kumars and Kumaris imbibe knowledge and become the Ganges of knowledge.

⁶⁶Anēk gyān gaṅgāyē̃ haĩ jō gyān sunātē rahtē haĩ .

⁷⁰There are many Ganges of knowledge who continue to relate this knowledge.

⁶⁷Vō hī sadgati kar saktē haĩ .

⁷¹Only they can show the way to salvation.

⁶⁸Pānī mē̃ snān karnē sē pāvan nahī̃ ban saktē .

⁷²You cannot become pure by bathing in water.

⁶⁹Gyān hōtā hī hai saṅgam par .

⁷³This knowledge only exists at the confluence age.

⁷⁰Yah samjhānē key|kī yukti chāhiē .

⁷⁴You need methods to explain this.

⁷¹Baṛā antarmukh chāhiē .

⁷⁵You need to be very introverted.

⁷²Śharīr kā bhān chhōṛ apnē kō ātmā samajhnā hai .

⁷⁶Renounce the consciousness of bodies and consider yourselves to be souls.

⁷³Is samay kahē̃gē ham puruṣhārthī haĩ , yād kartē-kartē jab pāp khatm hōṅgē tab laṛāī śhurū hōgī , jab tak sabkō paigām mil jāyē . ⁷⁴Paigām athavā message tō śhivbābā hī dētē haĩ .

⁷⁷At this time, you would say that you are effort-makers. ⁷⁸By remembering the Father, your sins will be absolved and then the war will begin, by which time everyone should have received the message.

⁷⁵Khudā kō paigambar kahtē haĩ nā .

⁷⁹Only Shiv Baba gives the message.

⁷⁶Tum sabkō yah paigām pahuñchātē hō ki apnē kō ātmā samajh parampitā paramātmā kē sāth yōg lagāō tō bāp pratigyā kartē haĩ ki tumhārē janma-janmāntar K|kē pāp kaṭ jāyēṅgē .

⁸⁰God is called the Messenger. ⁸¹You enable this message to reach everyone: Consider yourselves to be souls and have yoga with the Supreme Father, the Supreme Soul, and the Father promises that your sins of birth after birth will be cut away.

⁷⁷Yah tō bāp brahmā mukh sē baiṭh samjhātē haĩ .

⁸²The Father sits here and tells you this through the mouth of Brahma.

⁷⁸Pānī key|kī gaṅgā kyā samajhāyēgī .

⁸³What would the Ganges of water explain?

⁷⁹Bēhad kā bāp bēhad K|kē bachchō̃ kō samjhātē haĩ - tum satyug mē̃ kitnē sukhī sampattivān thē , abhī duḥkhī kaṅgāl ban paṛē hō .

⁸⁴The unlimited Father is explaining to the unlimited children. ⁸⁵In the golden age, you were so wealthy and prosperous. ⁸⁶Now, you have become unhappy and poverty-stricken.

⁸⁰Yah hai bēhad key|kī bāt .

⁸⁷This is an unlimited matter.

⁸¹Bākī yah chitra ādi sab bhakti mārg K|kē haĩ .

⁸⁸All of those pictures etc. belong to the path of devotion.

⁸²Yah bhaktimārg key|kī sāmagrī bhī bannī hai .

⁸⁹The paraphernalia of the path of devotion also had to be created.

⁸³Śhāstra paṛhnā , pūjā karnā yah bhakti hai nā .

⁹⁰To study the scriptures and to perform worship is all devotion.

⁸⁴Maĩ thōṛēhī śhāstra ādi paṛhātā hū̃ .

⁹¹I do not teach you the scriptures etc.

⁸⁵Maĩ tō tum patitō̃ kō pāvan banānē kē liē gyān sunātā hū̃ ki apnē kō ātmā samjhō .

⁹²I give you impure ones the knowledge to make you pure: Consider yourselves to be souls.

⁸⁶Abhī ātmā aur śharīr dōnō̃ hī patit haĩ .

⁹³Both souls and bodies are now impure.

⁸⁷Ab bāp kō yād karō tō tum yah dēvtā ban jāyēṅgē .

⁹⁴Now remember the Father and you will become deities.

⁸⁸Dēh K|kē sarv purānē sambandhiyō̃ sē mamatva miṭ jāyē .

⁹⁵Your attachment to your bodies and to all your old relationships has to end.

⁸⁹Gātē bhī haĩ āp āyēṅgē tō ham aur kōī key|kī nahī̃ sunē̃gē , ēk āp sē hī sab sambandh jōṛē̃gē aur sab dēhdhāriyō̃ kō bhūl jāyēṅgē .

⁹⁶You used to sing: When You come, I will not listen to anyone else. ⁹⁷I will have all relationships with You alone and I will forget all bodily beings.

⁹⁰Ab bāp tumkō apnā vāydā yād karātē haĩ .

⁹⁸The Father is now reminding you of your promise.

⁹¹Bāp kahtē haĩ mērē sāth yōg lagānē sē hī tumhārē vikarma vināśh hōṅgē . ⁹²Tum naī duniyā K|kē mālik ban jāyēṅgē .

⁹⁹The Father says: Only by having yoga with Me will all your sins be absolved and will you then become the masters of the new world.

⁹³Yah hai aim object .

¹⁰⁰This is your aim and objective.

⁹⁴Rājāō̃ kē sāth prajā bhī jarūr bannī hai .

¹⁰¹Together with kings, subjects too have to be created.

⁹⁵Rājāō̃ kō dās-dāsiyā̃ bhī chāhiē .

¹⁰²The kings also need maids and servants.

⁹⁶Bāp sab bātē̃ samjhātē rahtē haĩ .

¹⁰³The Father continues to explain all of these things to you.

⁹⁷Achchhī tarah yōg mē̃ nahī̃ rahē̃gē , daivī guṇ dhāraṇ nahī̃ karē̃gē tō ūñch pad kaisē pāyēṅgē  ?

¹⁰⁴If you don’t stay in yoga well, if you don’t imbibe divine virtues, how would you claim a high status?

⁹⁸Ghar mē̃ kōī na kōī bāt par jhagaṛā|jhagṛā kalah hōtī hai nā .

¹⁰⁵In a home, there is fighting and quarrelling due to one reason or another.

⁹⁹Bāp likh dētē haĩ tumhārē ghar mē̃ kalah hai isliē gyān ṭhahartā nahī̃ .

¹⁰⁶The Father writes: It is because you have fighting and quarrelling in your home that this knowledge doesn’t stay.

¹⁰⁰Bābā pūchhtē haĩ strī puruṣh dōnō̃ ṭhīk chaltē haĩ  ?

¹⁰⁷Baba asks: Are both husband and wife moving along well?

¹⁰¹Chalan baṛī achchhī chāhiē .

¹⁰⁸Your behaviour has to be very good.

¹⁰²Krōdh kā aṅśh bhī na rahē .

¹⁰⁹There should not be the slightest trace of anger.

¹⁰³Ab tō duniyā mē̃ kitnā haṅgāmā aur aśhānti hai .

¹¹⁰There is now so much upheaval and peacelessness in the world.

¹⁰⁴Tumhārē mē̃ bahut gyān-yōg mē̃ tīkhē hō jāyēṅgē tō aur bhī bahut yād karnē lag paṛē̃gē .

¹¹¹If some of you become cleverer in this knowledge and yoga, then others will also begin to remember Baba a lot more.

¹⁰⁵Tumhārī practice bhī achchhī hō jāyēgī aur buddhi bhī viśhāl hō jāyēgī .

¹¹²You will develop a very good practice of this and your intellects will become broad and unlimited.

¹⁰⁶Bābā kō chhōṭē chitra itnē pasand nahī̃ ātē haĩ .

¹¹³Baba doesn’t like small pictures as much.

¹⁰⁷Sab baṛē-baṛē chitra hō̃ .

¹¹⁴All the pictures should be large.

¹⁰⁸Bāhar mukhya sthānō̃ par rakhō . ¹⁰⁹Jaisē nāṭak K|kē baṛē-baṛē chitra rakhtē haĩ nā .

¹¹⁵Put them outside in the main places, just as they have large posters for the films.

¹¹⁰Achchhē-achchhē chitra banāō jō bilkul kharāb na hō̃ .

¹¹⁶Make very good pictures so that they do not get spoilt at all.

¹¹¹Sīṛhī bhī bahut baṛī-baṛī banākar aisī jagah rakhō jō sabkī nazar paṛē .

¹¹⁷Make a very large picture of the ladder and put it in a place where everyone can see it.

¹¹²Seat par hī raṅg ādi aisā majbūt hō jō pānī vā dhūp mē̃ kharāb na hō .

¹¹⁸Use such strong paint that they do not fade or get wet.

¹¹³Mukhya sthānō̃ par rakh dō yā kahā̃ exhibition hōtī hai tō mukhya baṛē dō tīn chitra hī kāphī haĩ .

¹¹⁹Put these at the main places, or if there is an exhibition somewhere, then two to three main pictures are enough.

¹¹⁴Yah gōlā bhī vāstav mē̃ dīvār jitnā bannā chāhiē . ¹¹⁵Bhal 8-10 ādmī uṭhākar rakhē̃ .

¹²⁰In fact, you should make this picture of the cycle as large as the wall, even if it takes eight to ten men to carry it.

¹¹⁶Kōī bhī dūr sē dēkhē tō ēkdam clear mālūm paṛ jāyē .

¹²¹Then, anyone who sees it from a distance will be able to see everything clearly.

¹¹⁷Satyug mē̃ tō aur sab itnē dharm hōtē nahī̃ . ¹¹⁸Vah tō ātē hī bād mē̃ haĩ .

¹²²There aren’t so many religions in the golden age; they come later on.

¹¹⁹Pahlē tō svarg mē̃ bahut thōṛē manuṣhya hōtē haĩ .

¹²³At first, there are very few people in heaven.

¹²⁰Ab svarg hai yā nark - tum is par bahut achchhī tarah samjhā saktē hō .

¹²⁴You can explain very well whether it is now heaven or hell.

¹²¹Jō āyē unkō samjhātē rahō .

¹²⁵Continue to explain to whoever comes.

¹²²Baṛē-baṛē chitra hō̃ .

¹²⁶Let there be big pictures.

¹²³Kaisē pāṇḍavō̃ K|kē baṛē-baṛē but banātē haĩ .

¹²⁷Look how they have made such huge statues of the Pandavas.

¹²⁴Tum bhī pāṇḍav hō nā .

¹²⁸You too are Pandavas.

¹²⁵Śhivbābā tō saṅgam par paṛhātē haĩ .

¹²⁹Shiv Baba teaches you at the confluence age.

¹²⁶Vah śhrīkr̥iṣhṇa hai satyug kā first prince , tum samjhātē-samjhātē apnī rājāī sthāpan kar lētē hō .

¹³⁰That Shri Krishna is the first prince of the golden age. ¹³¹By explaining this, you establish your kingdom.

¹²⁷Kōī paṛhtē-paṛhtē chhōṛ dētē haĩ .

¹³²Some leave while studying.

¹²⁸School mē̃ bhī kōī nahī̃ paṛh saktē haĩ tō paṛhāī chhōṛ dētē haĩ .

¹³³When someone in a school is unable to study, he leaves.

¹²⁹Yahā̃ bhī bahut haĩ jinhōnnē paṛhāī kō chhōṛ diyā hai phir vah svarg mē̃ nahī̃ āyēṅgē kyā  ?

¹³⁴Here, too, there are many who have left this study, so would they not go to heaven?

¹³⁰Maĩ viśhva kā mālik , mērē sē kōī dō akṣhar bhī sunē̃ tō bhī svarg mē̃ jarūr āyēṅgē .

¹³⁵I am the Master of the World and if they hear even two words from Me, they would definitely go to heaven.

¹³¹Āgē chalkar ḍhēr sunē̃gē .

¹³⁶As you progress further, many will listen.

¹³²Yah sārī rājdhānī sthāpan hōtī hai , kalp pahlē misal .

¹³⁷A whole kingdom is being established exactly as it was in the previous cycle.

¹³³Bachchē samajhtē haĩ hamnē anēk bār rājya liyā hai , phir ganvāyā hai .

¹³⁸You children understand that you have claimed and lost the kingdom many times.

¹³⁴Hīrē jaisā thē phir kauṛī jaisā banē haĩ .

¹³⁹You were like diamonds and have now become like shells.

¹³⁵Bhārat hīrē misal thā .

¹⁴⁰Bharat was like a diamond.

¹³⁶Abhī phir kyā huā hai  ?

¹⁴¹What has happened to it now?

¹³⁷Bhārat tō vō hī hōgā nā .

¹⁴²It would be the same Bharat, would it not?

¹³⁸Is saṅgam kō puruṣhōttam yug kahā jātā hai .

¹⁴³This confluence is called the most auspicious age.

¹³⁹Uttam sē uttam puruṣh bhī haĩ .

¹⁴⁴There are also the most elevated of all human beings.

¹⁴⁰Bākī sab haĩ kaniṣhṭ .

¹⁴⁵All the rest are degraded.

¹⁴¹Jō pūjya thē vahī phir pujārī banē haĩ .

¹⁴⁶Those who were worthy of worship have now become worshippers.

¹⁴²84 janma lētē haĩ .

¹⁴⁷They take 84 births.

¹⁴³Vah śharīr bhī khatm hō gayē , ātmā bhī tamōpradhān hō gaī .

¹⁴⁸Those bodies have finished and the souls have become tamopradhan.

¹⁴⁴Jab satōpradhān haĩ tab tō pūjtē hī nahī̃ . ¹⁴⁵Chaitanya mē̃ haĩ .

¹⁴⁹When they are satopradhan, they are not worshipped; they are in the living form.

¹⁴⁶Ab tum śhivbābā kō chaitanya mē̃ yād kartē hō .

¹⁵⁰You now remember Shiv Baba in the living form.

¹⁴⁷Phir pujārī banē̃gē tō patthar kō pūjē̃gē .

¹⁵¹Then, when you become worshippers, you will worship stone.

¹⁴⁸Ab bābā chaitanya hai nā .

¹⁵²Baba is now in the living form.

¹⁴⁹Phir unkī hī patthar key|kī mūrti banākar pūjtē rahtē haĩ .

¹⁵³Then, you will make a stone image of Him and worship that.

¹⁵⁰Rāvaṇ rājya mē̃ bhakti śhurū hōtī hai .

¹⁵⁴Devotion begins in the kingdom of Ravan.

¹⁵¹Ātmāyē̃ vō hī haĩ , bhinn-bhinn śharīr dhāraṇ kartī āyī haĩ .

¹⁵⁵They are the same souls, but they have continued to adopt different bodies.

¹⁵²Nīchē girnē sē hī bhakti śhurū hōtī hai .

¹⁵⁶Devotion begins when you fall.

¹⁵³Bābā phir ākar gyān dētē hai tō din śhurū hō jātā hai .

¹⁵⁷Baba then comes and gives you knowledge and the day begins.

¹⁵⁴Brāhmaṇ sō dēvtā ban jātē haĩ .

¹⁵⁸Brahmins then become deities.

¹⁵⁵Ab tō dēvtā nahī̃ kahē̃gē .

¹⁵⁹You would not be called deities now.

¹⁵⁶Brahmā tō satyug mē̃ hōtā nahī̃ .

¹⁶⁰Brahma does not exist in the golden age.

¹⁵⁷Yahā̃ brahmā tapasyā kar rahē haĩ .

¹⁶¹Brahma is doing tapasya here.

¹⁵⁸Manuṣhya hai nā .

¹⁶²He too is a human being.

¹⁵⁹Śhivbābā kō śhiv hī kahā jātā hai .

¹⁶³Shiv Baba is only called Shiva.

¹⁶⁰Inmē̃ hai tō bhī śhiv-bābā kahē̃gē .

¹⁶⁴Even when He is in this one, He is called Shiva.

¹⁶¹Dūsrā kōī nām nahī̃ rakhā jātā , inmē̃ śhivbābā ātē haĩ .

¹⁶⁵He cannot be given any other name. ¹⁶⁶Shiv Baba only enters this one.

¹⁶²Vah gyān kā sāgar hai , is brahmā tan dvārā gyān dētē haĩ .

¹⁶⁷He is the Ocean of Knowledge. ¹⁶⁸He gives you knowledge through the body of Brahma.

¹⁶³Tō chitra ādi bhī baṛī samajh sē banānē haĩ .

¹⁶⁹So, the pictures etc. have to be made with great understanding.

¹⁶⁴Ismē̃ likhat hī kām mē̃ ātī hai .

¹⁷⁰The writing on them is useful.

¹⁶⁵Patit-pāvan pānī kā sāgar yā pānī key|kī nadiyā̃ haĩ  ?

¹⁷¹Is the Purifier the ocean of water or rivers of water?

¹⁶⁶Vā gyān sāgar aur unsē nikalī hui gyān gaṅgāyē̃ brahmākumār-kumāriyā̃ haĩ  ?

¹⁷²Or, is it the Ocean of Knowledge and the Ganges of knowledge, the Brahma Kumars and Kumaris, that have emerged from Him?

¹⁶⁷Inkō hī bāp gyān dētē haĩ .

¹⁷³The Father gives knowledge to them alone.

¹⁶⁸Brahmā dvārā jō brāhmaṇ bantē haĩ vō hī phir dēvtā bantē haĩ .

¹⁷⁴Those who become Brahmins through Brahma then become deities.

¹⁶⁹Virāṭ rūp kā chitra bhī bahut baṛā dikhānā hai .

¹⁷⁵You also have to show a very big picture of the variety-form image.

¹⁷⁰Yah hai mukhya chitra .

¹⁷⁶This is a main picture.

¹⁷¹Bābā samjhātē haĩ - mīṭhē bachchē , tumhē̃ apnī civil buddhi banānī hai .

¹⁷⁷Baba explains: Sweet children, you have to make your intellects civil.

¹⁷²Jab bābā dēkhtē haĩ ki inkī criminal eye hai tō samajh jātē haĩ yah chal nahī̃ sakē̃gē .

¹⁷⁸When Baba sees that someone has a criminal eye, He knows that that one will not be able to continue.

¹⁷³Tumhārī ātmā ab trikāldarśhī bantī hai , yah kōī virlā samajhtē haĩ .

¹⁷⁹Scarcely anyone understands that you souls are now becoming trikaldarshi.

¹⁷⁴Bahut buddhū haĩ . ¹⁷⁵Bāp kō phārkatī dē dētē haĩ .

¹⁸⁰You are very foolish; you divorce the Father.

¹⁷⁶Yah tō bachchē samajhtē haĩ ki rājdhānī sthāpan hō rahī hai .

¹⁸¹You children understand that a kingdom is being established.

¹⁷⁷Usmē̃ sab chāhiē .

¹⁸²All are needed in that.

¹⁷⁸Pichhāṛī mē̃ sab sākṣhātkār hōṅgē .

¹⁸³At the end you will have visions of everything.

¹⁷⁹First class dās-dāsiyā̃ bhī banē̃gī .

¹⁸⁴First-class maids and servants will also be created.

¹⁸⁰First class dāsī kr̥iṣhṇa key|kī pālnā karēgī .

¹⁸⁵First-class maids will sustain Krishna.

¹⁸¹Bartan sāph karnē vālī , khānā khilānē vālī , saphāī karnē vālī sab hōṅgī . ¹⁸²Yahā̃ sē hī nikalē̃gī .

¹⁸⁶There will be all types of maids: those who wash the dishes, those who feed him, those who clean everything; they will all emerge from here.

¹⁸³First number vālī jarūr achchhā pad pāyēgī .

¹⁸⁷The first number will definitely claim a good status.

¹⁸⁴Vah bhāsnā ātī hai .

¹⁸⁸You have that feeling.

¹⁸⁵Bābā kō bachchō̃ sē bhāsnā ātī hai yah bahut achchhī murlī chalātē haĩ , parantu yōg cum|kam hai .

¹⁸⁹Baba feels from some children that, although they conduct the murlis very well, they lack yoga.

¹⁸⁶Kōī strī , puruṣh sē bhī tīkhī hō jātī hai .

¹⁹⁰Some women go ahead of their husbands.

¹⁸⁷Ēk gyān mē̃ hai , kahtē haĩ bābā dūsrā pahiyā ṭhīk nahī̃ hai . ¹⁸⁸Ēk-dō kō sāvdhān karnā hai .

¹⁹¹When someone is in knowledge, he or she would say: Baba, the other wheel is not all right.

¹⁸⁹Pravr̥itti mārg hai nā .

¹⁹²You have to caution one another.

¹⁹⁰Jōṛī ēk jaisī chāhiē .

¹⁹³This is a family path.

¹⁹¹Āp samān banānā hai .

¹⁹⁴The couple has to match.

¹⁹²Pichhāṛī mē̃ tum duniyā kō hī bhūl jāyēṅgē .

¹⁹⁵You have to make others the same as yourselves.

¹⁹³Samajhtē hō nā ki ham hans haĩ , yah bagulā hai .

¹⁹⁶At the end, you will even forget the world.

¹⁹⁴Kismē̃ kōī avguṇ , kismē̃ kōī .

¹⁹⁷You understand that you are swans and that others are storks.

¹⁹⁵Chaṭābhēṭī bhī chaltī hai . ¹⁹⁶Mēhnat bahut hai .

¹⁹⁸Some have one defect and others have another defect.

¹⁹⁷Hai bhī bahut sahaj .

¹⁹⁹There is a tug of war.

¹⁹⁸Second mē̃ jīvanmukti .

²⁰⁰It requires a lot of effort.

¹⁹⁹Bigar kauṛī kharcha ūñch sē ūñch pad pā saktē haĩ .

²⁰¹It is very easy. ²⁰²You receive liberation-in-life in a second.

²⁰⁰Garīb jō haĩ vah achchhī service kartē rahtē haĩ .

²⁰³Without spending a penny, you can claim the highest status of all.

²⁰¹Yah tō patā hai nā ki kaun-kaun khālī hāth āyē haĩ .

²⁰⁴Those who are poor continue to do very good service. ²⁰⁵You know who came empty-handed.

²⁰²Bahut kuchh lē ānē vālē āj haĩ nahī̃ aur garīb bahut ūñch martabā pā rahē haĩ .

²⁰⁶Those who brought a lot are no longer here today, whereas the poor ones are claiming a very high status.

²⁰³Achchhā  !

²⁰⁷Achcha.

²⁰⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²⁰⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁹The spiritual Father says namaste to the spiritual children.

²⁰⁶Dhārṇā kē liē mukhya sār  :

²¹⁰Essence for dharna:

²⁰⁷1 ) gyān talvār mē̃ yād kā jauhar bharnē kē liē karma kartē antarmukhī ban abhyās karnā hai ki maĩ ātmā hū̃ .

²¹¹ 1. In order to fill the sword of knowledge with the power of yoga, become introverted while you do everything and practise: I am a soul.

²⁰⁸Mujh ātmā kō bāp kā pharmān hai ki nirantar mujhē yād karō .

²¹²I, a soul, have received the Father’s orders to remember Him alone constantly.

²⁰⁹Ēk bāp sē sachchī prīt rakhō .

²¹³Have true love for the one Father.

²¹⁰Dēh aur dēh K|kē sambandhiyō̃ sē mamatva nikāl dō .

²¹⁴Break your attachment away from your body and bodily relations.

²¹¹2 ) pravr̥itti mē̃ rahtē ēk-dō kō sāvdhān kar hans ban ūñch pad lēnā hai .

²¹⁵ 2. While living at home with your family, caution one another. ²¹⁶Become a swan and claim a high status.

²¹²Krōdh kā aṅśh bhī nikāl dēnā hai , apnī civil buddhi banānī hai .

²¹⁷Remove any trace of anger. ²¹⁸Make your intellect civil.

²¹³Vardān  : sākṣhī hō karmēndriyō̃ sē karma karānē vālē kartāpan K|kē bhān sē mukt , aśharīrī bhav

²¹⁹Blessing: May you be bodiless and not conscious of doing anything but be a detached observer making your physical organs act.

²¹⁴Jab chāhō śharīr mē̃ āō aur jab chāhō aśharīrī ban jāō .

²²⁰ Enter your body when you want and become bodiless when you want.

²¹⁵Kōī karma karnā hai tō karmēndriyō̃ kā ādhār lō|low lēkin ādhār lēnē vālī maĩ ātmā hū̃ , yah nahī̃ bhūlē , karnē vālī nahī̃ hū̃ , karānē vālī hū̃ .

²²¹When you have to act, take the support of your physical organs, but do not forget that it is you the soul that is taking its support to make everything happen.

²¹⁶Jaisē dūsrō̃ sē kām karātē hō tō us samay apnē kō alag samajhtē hō , vaisē sākṣhī hō karmēndriyō̃ sē karma karāō , tō kartāpan K|kē bhān sē mukt aśharīrī ban jāyēṅgē .

²²²Just as you have others do something for you and you are separate from them, in the same way, be a detached observer and make your physical organs act, and you will become bodiless and not conscious of doing anything.

²¹⁷Karma K|kē bīch-bīch mē̃ ēk dō minute bhī aśharīrī hōnē kā abhyās karō tō last samay mē̃ bahut madad milēgī .

²²³While doing anything, practise being bodiless for even one or two minutes in between and you will receive a lot of help in the final moments.

²¹⁸Slōgan  : viśhva rājan bannā hai tō viśhva kō sakāśh dēnē vālē banō .

²²⁴Slogan: In order to become a world emperor, become one who gives sakaash to the world.

²²⁵*** Om Shanti ***