गुरुवार 22 फ़रवरी 2024 की दैनिक मुरली

⁰22-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - is śharīr sē jītē jī marnē kē liē abhyās karō - ' maĩ bhī ātmā , tum bhī ātmā ' - is abhyās sē mamatva nikal jāyēgā ' '

¹Essence: Sweet children, in order to die alive while in those bodies, practise, “I am a soul and you too are a soul.” ²Attachment will be broken by your practise this.

²Praśhna  : sabsē ūñchī mañzil kaun-sī hai  ? ³Us mañzil kō prāpt karnē vālō̃ key|kī niśhānī kyā hōgī  ?

³Question: What is the highest destination? ⁴What are the signs of those who reach that destination?

⁴Uttar  : sabhī dēhdhāriyō̃ sē mamatva ṭūṭ jāē , sadā bhāī kī smr̥iti rahē-yahī hai ūñchī mañzil .

⁵Answer: To break your attachment to all bodily beings and constantly have the awareness of brotherhood is the highest destination. ⁶Only those who constantly practise being soul conscious can reach that destination.

⁵Is mañzil par vahī pahũch saktē haĩ jō nirantar dēhī-abhimānī bannē kā abhyās kartē haĩ . ⁶Agar dēhī-abhimānī nahī̃ tō kahī̃ na kahī̃ phanstē rahē̃gē yā apnē śharīr mē̃ yā kisī na kisī mitr sambandhī K|kē śharīr mē̃ .

⁷If you are not soul conscious, you will continue to become trapped somewhere or other: either in your own body or in the bodies of your friends and relatives.

⁷Unhē̃ kōī key|kī bāt achchhī lagēgī yā kōī kā śharīr achchhā lagēgā .

⁸You would like something of others or you would like the body of someone.

⁸Ūñchī mañzil par pahuñchnē vālē jism ( dēh ) sē pyār kar nahī̃ saktē .

⁹Those who are to reach the highest destination cannot love a physical body.

⁹Unkā śharīr kā bhān ṭūṭā huā hōgā .

¹⁰Their awareness of bodies will have been broken.

¹⁰Ōm śhānti .

¹¹Om shanti.

¹¹Rūhānī bāp rūhānī bachchō̃ kō kahtē haĩ - dēkhō , maĩ tum sabhī bachchō̃ kō āpsamān banānē āyā hū̃ .

¹²The spiritual Father says to you spiritual children: Look, I have come to make all of you children the same as Myself.

¹²Ab bāp āp samān banānē kaisē āyēṅgē  ?

¹³Now, how would the Father come here to make you the same as Himself?

¹³Vah hai nirākār , kahtē haĩ maĩ nirākār hū̃ tum bachchō̃ kō āpsamān arthāt nirākārī banānē , jītē jī marnā sikhlānē āyā hū̃ .

¹⁴He is incorporeal. ¹⁵He says: I am incorporeal and I have come to make you children the same as Myself, that is, to make you incorporeal and to teach you how to die alive.

¹⁴Bāp apnē kō bhī ātmā samajhtē haĩ nā .

¹⁶The Father too considers Himself to be a soul.

¹⁵Is śharīr kā bhān nahī̃ hai .

¹⁷He doesn’t have any consciousness of this body.

¹⁶Śharīr mē̃ rahtē huē bhī śharīr kā bhān nahī̃ hai .

¹⁸While being in a body, He doesn’t have any awareness of the body.

¹⁷Yah śharīr unkā tō nahī̃ hai nā .

¹⁹This body doesn’t belong to Him.

¹⁸Tum bachchē bhī is śharīr kā bhān nikāl dō .

²⁰You children too have to remove the consciousness of your bodies.

¹⁹Tum ātmāō̃ kō hī mērē sāth chalnā hai .

²¹You souls have to come back home with Me.

²⁰Yah śharīr jaisē mainnē loan liyā hai , vaisē ātmāyē̃ bhī loan lētī haĩ part bajānē liē .

²²Just as I have taken this body on loan, in the same way, souls also take bodies on loan to play their parts.

²¹Tum janma-janmāntar śharīr lētē āyē hō .

²³Each of you has been taking a body for birth after birth.

²²Ab jaisē maĩ jītē jī is śharīr mē̃ hū̃ parantu hū̃ tō nyārā arthāt marā huā .

²⁴Now, although I am alive in this body, I am still detached, that is, I am dead to it.

²³Marnā śharīr chhōṛnē kō kahā jātā hai .

²⁵To shed your body is referred to as dying.

²⁴Tumkō bhī jītē jī is śharīr sē marnā hai .

²⁶You too have to die alive to your bodies.

²⁵Maĩ bhī ātmā , tum bhī ātmā .

²⁷I am a soul and you too are souls.

²⁶Tumkō bhī mērē sāth chalnā hai yā yahā̃ hī baiṭhnā hai  ?

²⁸Do you want to come back with Me or do you just want to sit here?

²⁷Tumhārā is śharīr mē̃ janma-janmāntar kā mōh hai .

²⁹You have had attachment to bodies for birth after birth.

²⁸Jaisē maĩ aśharīrī hū̃ , tum bhī jītē jī apnē kō aśharīrī samjhō .

³⁰Just as I am bodiless, you too have to consider yourselves to be bodiless while alive.

²⁹Hamkō ab bābā kē sāth jānā hai .

³¹We now have to go back with Baba.

³⁰Jaisē bābā kā yah purānā śharīr hai , tum ātmāō̃ kā bhī yah purānā śharīr hai .

³²Just as this is Baba’s old body, so you souls also have old bodies.

³¹Purānī juttī kō chhōṛnā hai .

³³You have to renounce those old shoes.

³²Jaisē mērā ismē̃ mamatva nahī̃ hai , tum bhī is purānī juttī sē mamatva nikālō .

³⁴Just as I don’t have any attachment to this one, so you too have to remove your attachment from those old shoes.

³³Tumkō mamatva rakhnē key|kī ādat paṛī huī hai .

³⁵You have the habit of attachment.

³⁴Hamkō ādat nahī̃ hai .

³⁶I don’t have that habit.

³⁵Maĩ jītē jī marā huā hū̃ .

³⁷I have died alive.

³⁶Tumkō bhī jītē jī marnā hai .

³⁸You too have to die alive.

³⁷Mērē sāth chalnā hai tō ab yah practice karō .

³⁹If you want to go back home with Me, then practise this.

³⁸Śharīr kā kitnā bhān rahtā hai , bāt mat pūchhō  !

⁴⁰You have so much awareness of the body, don’t even ask!

³⁹Śharīr rōgī hō jātā hai tō bhī ātmā uskō chhōṛtī nahī̃ hai , issē mamatva nikālnā paṛē .

⁴¹Even when the body is diseased, the soul doesn’t leave it alone. ⁴²You have to break your attachment to it.

⁴⁰Hamkō tō bābā kē sāth jānā jarūr hai .

⁴³We definitely have to go back home with Baba.

⁴¹Apnē kō śharīr sē nyārā samajhnā hai . ⁴²Iskō hī jītē jī marnā kahā jātā hai .

⁴⁴You have to consider yourselves to be separate from those bodies. ⁴⁵This is called dying alive.

⁴³Apnā ghar hī yād rahtā hai .

⁴⁶Just remember your home.

⁴⁴Tum janma-janmāntar sē is śharīr mē̃ rahtē āyē hō isliē tumkō mēhnat karnī paṛtī hai .

⁴⁷You have been living in a body for birth after birth and this is why you have to make effort. ⁴⁸You have to die alive.

⁴⁵Jītē jī marnā paṛtā hai .

⁴⁹I only enter this one temporarily.

⁴⁶Maĩ tō ismē̃ ātā hī tempory hū̃ . ⁴⁷Tō markar chalnē sē arthāt apnē kō ātmā samajhkar chalnē sē kōī bhī dēhdhārī mē̃ mamatva nahī̃ rahēgā .

⁵⁰So, by moving along while considering yourselves to be dead, that is, by considering yourselves to be souls, there won’t be attachment to any bodily beings.

⁴⁸Aksar karkē kisī na kisī kā kisī mē̃ mōh hō jātā hai . ⁴⁹Bas , unkō dēkhnē bigar rah nahī̃ saktē .

⁵¹Generally, everyone has attachment to someone or other, and they can’t stay without seeing that person.

⁵⁰Yah dēhdhārī key|kī yād ēk-dam uṛā dēnī chāhiē kyōṅki bahut baṛī mañzil hai .

⁵²You should completely remove the remembrance of bodily beings because the destination is very high.

⁵¹Khātē-pītē jaisēki is śharīr mē̃ hū̃ hī nahī̃ .

⁵³While eating and drinking, it should be as though you are not in that body.

⁵²Yah avasthā pakkī karnī hai tab 8 ratnō̃ key|kī mālā mē̃ ā saktē haĩ .

⁵⁴You have to make this stage firm, because only then can you enter the rosary of eight jewels.

⁵³Mēhnat bigar thōṛēhī ūñch pad mil saktā hai .

⁵⁵You cannot receive a high status without making effort.

⁵⁴Jītē jī dēkhtē huē samajhē̃ ki maĩ tō vahā̃ kā rahnē vālā hū̃ .

⁵⁶For as long as you live, you should consider yourselves to be residents of that place.

⁵⁵Jaisē bābā ismē̃ tempory baiṭhā hai , aisē ab hamkō bhī ghar jānā hai .

⁵⁷Just as Baba is sitting in this one temporarily, in the same way, we too now have to return home.

⁵⁶Jaisē bābā kā mamatva nahī̃ hai , vaisē hamkō bhī ismē̃ mamatva nahī̃ rakhnā hai .

⁵⁸Just as Baba doesn’t have attachment, in the same way, we too should not have attachment.

⁵⁷Bāp kō tō is śharīr mē̃ baiṭhnā paṛtā hai , tum bachchō̃ kō samjhānē liē .

⁵⁹The Father has to sit in this body in order to explain to you children.

⁵⁸Tumkō ab vāpis chalnā hai isliē kōī dēhdhārī mē̃ mamatva na rahē .

⁶⁰You now have to return home. ⁶¹Therefore, you mustn’t have attachment to bodily beings.

⁵⁹Yah phalānī bahut achchhī hai , mīṭhī hai - ātmā key|kī buddhi jātī hai nā .

⁶²“This one is very good, she is very sweet.” ⁶³The intellect of the soul is pulled there.

⁶⁰Bāp kahtē haĩ śharīr kō nahī̃ , ātmā kō dēkhnā hai .

⁶⁴The Father says: Do not look at the body; look at the soul.

⁶¹Śharīr kō dēkhnē sē tum phans marē̃gē .

⁶⁵By looking at the body, you become trapped.

⁶²Baṛī mañzil hai .

⁶⁶The destination is very high.

⁶³Tumhārā bhī janma-janmāntar kā purānā mamatva hai .

⁶⁷You have also had attachment for birth after birth.

⁶⁴Bābā kā mamatva nahī̃ hai tab tō tum bachchō̃ kō sikhlānē āyā hū̃ .

⁶⁸Baba doesn’t have any attachment and this is why He has come to teach you.

⁶⁵Bāp khud kahtē haĩ maĩ tō is śharīr mē̃ nahī̃ phanstā hū̃ , tum phansē huē hō .

⁶⁹The Father Himself says: I do not become trapped in this body. ⁷⁰You are trapped in these bodies.

⁶⁶Maĩ tumkō chhuṛānē āyā hū̃ .

⁷¹I have come to liberate you.

⁶⁷Tumhārē 84 janm pūrē huē , ab śharīr sē bhān nikālō .

⁷²Your 84 births have now ended. ⁷³Therefore, now remove your consciousness of the body.

⁶⁸Dēhī-abhimānī hōkar na rahnē sē tum kahī̃ na kahī̃ phanstē rahē̃gē .

⁷⁴By not being soul conscious, you continue to become trapped somewhere or other.

⁶⁹Kōī key|kī bāt achchhī lagēgī , kōī kā śharīr achchhā lagēgā , tō ghar mē̃ bhī unkī yād ātī rahēgī .

⁷⁵If you like something or someone, or if you like someone’s body, you would continue to remember that one even while at home.

⁷⁰Jism par pyār hōgā tō hār khā lē̃gē .

⁷⁶If there is love for a body, you become defeated.

⁷¹Aisē bahut kharāb hō jātē haĩ .

⁷⁷Some are spoilt very much in this way.

⁷²Bāp kahtē haĩ strī-puruṣh kā sambandh chhōṛ apnē kō ātmā samjhō . ⁷³Yah bhī ātmā , ham bhī ātmā .

⁷⁸The Father says: Break the relationship of husband and wife and consider yourselves to be souls: that one is a soul and I too am a soul.

⁷⁴Ātmā samajhtē-samajhtē śharīr kā bhān nikaltā jāyēgā . ⁷⁵Bāp kī yād sē hī vikarma bhī vināśh hōṅgē .

⁷⁹By considering yourselves to be souls, the consciousness of your bodies will continue to be removed.

⁷⁶Is bāt par tum achchhī tarah sē vichār sāgar manthan kar saktē hō .

⁸⁰By having remembrance of the Father, your sins will be absolved. ⁸¹You can churn this subject very well.

⁷⁷Vichār sāgar manthan karnē bigar tum uchhal nahī̃ sakē̃gē .

⁸²You cannot jump with that enthusiasm without churning the ocean of knowledge.

⁷⁸Yah pakkā hōnā chāhiē ki hamkō bāp kē pās jānā hai jarūr .

⁸³It should be firm that you definitely have to go back with the Father.

⁷⁹Mūl bāt hai yād kī .

⁸⁴The main thing is remembrance.

⁸⁰84 kā chakra pūrā huā phir śhurū hōnā hai .

⁸⁵The cycle of 84 births has now ended and it has to start again.

⁸¹Is purānī dēh sē mamatva nahī̃ haṭāyā tō phans paṛē̃gē yā apnē śharīr mē̃ yā kōī mitra-sambandhī K|kē śharīr mē̃ .

⁸⁶If you don’t remove your attachment from those old bodies, you will become trapped: either in your own body or in the bodies of friends and relatives.

⁸²Tumkō tō kissē bhī dil nahī̃ lagānī hai .

⁸⁷You mustn’t attach your heart to anyone.

⁸³Apnē kō ātmā samajh bāp kō yād karnā hai .

⁸⁸Consider yourselves to be souls and remember the Father.

⁸⁴Ham ātmā bhī nirākār , bāp bhī nirākār , ādhā-kalp tum bhakti mārg mē̃ bāp kō yād kartē āyē hō nā .

⁸⁹I, the soul, am incorporeal and the Father is also incorporeal. ⁹⁰You have been remembering the Father on the path of devotion for half the cycle.

⁸⁵' hē prabhū ' kahnē sē śhivliṅg hī sāmnē āyēgā .

⁹¹When you say “O Prabhu!” the Shivalingam comes in front of you.

⁸⁶Kōī dēhdhārī kō ' hē prabhū ' kah na sakē .

⁹²You cannot say “O Prabhu!” to a bodily being.

⁸⁷Sabhī śhiv K|kē mandir mē̃ jātē haĩ , unkō hī paramātmā samajh pūjtē haĩ .

⁹³Everyone who goes to the Shiva Temple and worships Him, considers Him to be the Supreme Soul.

⁸⁸Ūñchē sē ūñchā bhagvān ēk hī hai .

⁹⁴God, the Highest on High, is only One.

⁸⁹Ūñchē sē ūñchā arthāt paramdhām mē̃ rahnē vālā .

⁹⁵He is the Highest on High, that is, the One who resides in the supreme abode.

⁹⁰Bhakti bhī pahlē avyabhichārī hōtī hai ēk key|kī .

⁹⁶Devotion is at first unadulterated; it is devotion of just the One.

⁹¹Phir vyabhichārī ban jātī hai .

⁹⁷Then that too becomes adulterated.

⁹²Tō bāp bār-bār bachchō̃ kō samjhātē haĩ ki tumkō ūñch pad pānā hai tō yah practice karō .

⁹⁸The Father repeatedly explains to you children: If you want to claim a high status, then practise this.

⁹³Dēh kā bhān chhōṛō .

⁹⁹Renounce the consciousness of the body.

⁹⁴Sannyāsī bhī vikārō̃ kō chhōṛtē haĩ nā .

¹⁰⁰Even sannyasis renounce the vices.

⁹⁵Āgē tō satōpradhān thē abhī tō vah bhī tamōpradhān ban paṛē haĩ .

¹⁰¹Previously, they were satopradhan, but even they have now become tamopradhan.

⁹⁶Satōpradhān ātmā kaśhiśh kartī hai , apavitr ātmāō̃ kō khīñchtī hai kyōṅki ātmā pavitra hai .

¹⁰²A satopradhan soul has an attraction that pulls impure souls because that soul is pure.

⁹⁷Bhal punarjanma mē̃ ātē haĩ tō bhī pavitra hōnē K|kē kāraṇ khīñchtē haĩ . ⁹⁸Kitnē unhō̃ K|kē followers bantē haĩ .

¹⁰³Even though they do take rebirth, because those souls are pure, they attract others and so many people become their followers.

⁹⁹Jitnī pavitratā key|kī jāstī tākat , utnē jyādā followers .

¹⁰⁴The more power of purity they have, the more followers they have.

¹⁰⁰Yah bāp tō hai hī ever pure aur hai bhī gupta .

¹⁰⁵This Father is ever pure and incognito.

¹⁰¹Double hai nā , tākat sārī unkī hai . ¹⁰²Inkī ( brahmā key|kī ) nahī̃ .

¹⁰⁶He is double, but all the strength is of that One, not of this one (Brahma).

¹⁰³Śhurū mē̃ bhī tumkō usnē kaśhiśh key|kī . ¹⁰⁴Is brahmā nē nahī̃ kyōṅki vah tō ever pure hai .

¹⁰⁷It was also that One, not this Brahma, who attracted you in the beginning, because that One is ever pure.

¹⁰⁵Tum kōī inkē pichhāṛī nahī̃ bhāgē .

¹⁰⁸You did not run after this one.

¹⁰⁶Yah kahtē haĩ maĩ tō sabsē jāstī pūrē 84 janm pravr̥itti mārg mē̃ rahā .

¹⁰⁹This one says: I stayed on the family path the most, for 84 births. ¹¹⁰This one cannot pull you.

¹⁰⁷Yah tō tumkō khīñch na sakē .

¹¹¹The Father says: I pulled you.

¹⁰⁸Bāp kahtē haĩ mainnē tumkō khīñchā . ¹⁰⁹Bhal sannyāsī pavitra rahtē haĩ .

¹¹²Although sannyasis remain pure, none of them would be as pure as I am.

¹¹⁰Parantu mērē jaisā pavitra tō kōī bhī hōgā nahī̃ .

¹¹³They all relate the scriptures etc. of the path of devotion.

¹¹¹Vah tō sab bhakti mārg K|kē śhāstra ādi sunātē haĩ .

¹¹⁴I come and tell you the essence of all the Vedas and scriptures.

¹¹²Maĩ ākar tumkō sab vēdō̃ śhāstrō̃ kā sār sunātā hū̃ . ¹¹³Chitra mē̃ bhī dikhāyā hai viṣhṇu key|kī nābhī sē brahmā nikalā phir brahmā K|kē hāth mē̃ śhāstra dikhāyē haĩ .

¹¹⁵They have shown a picture of Brahma emerging from the navel of Vishnu and then they show the scriptures in the hands of Brahma. ¹¹⁶Now, Vishnu would not tell you the secrets of the scriptures through Brahma.

¹¹⁴Ab viṣhṇu tō brahmā dvārā śhāstrō̃ kā sār sunātē nahī̃ haĩ .

¹¹⁷Those people also consider Vishnu to be God. ¹¹⁸The Father explains: I speak to you through this Brahma.

¹¹⁵Vō tō viṣhṇu kō bhī bhagvān samajh lētē haĩ .

¹¹⁹I do not speak to you through Vishnu.

¹¹⁶Bāp samjhātē haĩ maĩ in brahmā dvārā sunātā hū̃ .

¹²⁰There is a vast difference between Brahma and Vishnu.

¹¹⁷Maĩ viṣhṇu dvārā thōṛēhī samjhātā hū̃ . ¹¹⁸Kahā̃ brahmā , kahā̃ viṣhṇu .

¹²¹Brahma becomes Vishnu and then, after 84 births, there is this confluence.

¹¹⁹Brahmā sō viṣhṇu bantē haĩ phir 84 janm kē bād yah saṅgam hōgā .

¹²²This is something new. ¹²³These are such wonderful things and have to be explained.

¹²⁰Yah tō naī bātē̃ haĩ nā . ¹²¹Kitnī wonderful bātē̃ haĩ samjhānē key|kī .

¹²⁴Now, the Father says: Children, you have to die alive.

¹²²Ab tō bāp kahtē haĩ - bachchē , jītē jī marnā hai .

¹²⁵You are living in those bodies, are you not?

¹²³Tum śharīr mē̃ jītē hō nā .

¹²⁶You understand that you are souls.

¹²⁴Samajhtē hō ham ātmā haĩ , ham bābā kē sāth chalē jāyēṅgē .

¹²⁷You understand that you are souls and that you will go home with Baba.

¹²⁵Yah śharīr ādi kuchh bhī lē nahī̃ jānā hai .

¹²⁸You will not take those bodies etc. with you.

¹²⁶Ab bābā āyā hai , kuchh tō naī duniyā mē̃ transfer kar dē̃ .

¹²⁹Baba has now come. ¹³⁰Therefore, transfer everything to the new world.

¹²⁷Manuṣhya dān-puṇya ādi kartē haĩ dūsrē janm mē̃ pānē kē liē .

¹³¹People make donations and perform charity etc. in order to receive something in their next birth.

¹²⁸Tumkō bhī naī duniyā mē̃ milnā hai .

¹³²You too will receive everything in the new world.

¹²⁹Yah bhī karē̃gē vahī jinhōnnē kalp pahlē kiyā hōgā .

¹³³Only those who did this in the previous cycle will do this.

¹³⁰Cum|kam jāstī kuchh bhī hōgā nahī̃ .

¹³⁴There won’t be anything more or anything less.

¹³¹Tum sākṣhī hōkar dēkhtē rahē̃gē .

¹³⁵You will continue to observe as detached observers.

¹³²Kuchh kahnē key|kī bhī darkār nahī̃ rahtī .

¹³⁶There is no need to say anything.

¹³³Phir bhī bāp samjhātē haĩ jō kuchh kartē haĩ tō uskā bhī ahaṅkār nahī̃ ānā chāhiē .

¹³⁷Nonetheless, the Father explains: You mustn’t have any arrogance about what you have done.

¹³⁴Ham ātmā yah śharīr chhōṛkar jāyēṅgē .

¹³⁸I, a soul, will shed this body and go home.

¹³⁵Vahā̃ naī duniyā mē̃ jākar nayā śharīr lē̃gē .

¹³⁹I will then go to the new world and take a new body.

¹³⁶Gāyā bhī jātā hai rām gayō rāvaṇ gayō … rāvaṇ kā parivār kitnā baṛā hai .

¹⁴⁰It is remembered: Rama went and Ravan went. ¹⁴¹The family of Ravan is so big.

¹³⁷Tum tō muṭṭhī bhar hō .

¹⁴²You are only a handful.

¹³⁸Yah sārā rāvaṇ sampradāy hai .

¹⁴³All of this is the community of Ravan.

¹³⁹Tumhārā rām sampradāy kitnā thōṛā hōgā - 9 lākh . ¹⁴⁰Tum dhartī K|kē sitārē hō nā . ¹⁴¹Mā̃-bāp aur tum bachchē .

¹⁴⁴Your community of Rama will be so small; only 900,000. You are the stars of the earth: the mother, father and you children.

¹⁴²Tō bāp bār-bār bachchō̃ kō samjhātē haĩ ki marjīvā bannē key|kī kōśhiśh karō .

¹⁴⁵So, the Father repeatedly explains to you children: Try to die alive.

¹⁴³Agar kiskō dēkhkar buddhi mē̃ ātā hai - yah bahut achchhī hai , bahut mīṭhā samjhātī hai , yah bhī māyā kā war|vār hōtā hai , māyā lalacā dētī hai .

¹⁴⁶On seeing someone, if it enters your intellect that that person is very good or that she explains very sweetly, that too is an attack by Maya. ¹⁴⁷Maya tempts you.

¹⁴⁴Unkī takdīr mē̃ nahī̃ hai tō māyā sāmnē ā jātī hai .

¹⁴⁸If it is not in that one’s fortune, Maya comes in front of him.

¹⁴⁵Kitnā bhī samjhāō tō gussā lagēgā .

¹⁴⁹No matter how much you explain to him, he will feel angry.

¹⁴⁶Yah nahī̃ samajhtē haĩ ki yah dēh-abhimān hī kām karā rahā hai .

¹⁵⁰He wouldn’t understand that it is body consciousness that is making him do that.

¹⁴⁷Agar jyādā samjhātē haĩ tō ṭūṭ paṛtē haĩ isliē pyār sē chalānā paṛtā hai .

¹⁵¹If you tried to explain any more, he would break. ¹⁵²Therefore, you have to interact with everyone with love.

¹⁴⁸Kissē dil lag jātā hai tō bāt mat pūchhō , pāgal hō jātē haĩ .

¹⁵³If your heart becomes attached to someone, don’t even ask! ¹⁵⁴You go crazy.

¹⁴⁹Māyā ēkdam bēsamajh banā dētī hai isliē bāp kahtē haĩ kabhī kōī K|kē nām-rūp mē̃ nahī̃ phansnā .

¹⁵⁵Maya makes you completely senseless. ¹⁵⁶This is why the Father says: Do not become trapped in the name and form of anyone.

¹⁵⁰Maĩ ātmā hū̃ aur ēk bāp jō vidēhī hai , unsē hī pyār rakhnā hai .

¹⁵⁷I am a soul and I must only love the one Father who is bodiless.

¹⁵¹Yahī mēhnat hai .

¹⁵⁸This is the only effort.

¹⁵²Kōī bhī dēh mē̃ mamatva na hō .

¹⁵⁹Let there be no attachment to anyone.

¹⁵³Aisē nahī̃ , ghar mē̃ baiṭhē bhī vah gyān dēnē vālī yād ātī rahē - baṛī mīṭhī hai , bahut achchhā samjhātī hai .

¹⁶⁰It should not be that, while sitting at home, you continue to remember the one who gave you knowledge; that she is very sweet and explains very well. ¹⁶¹Oh!

¹⁵⁴Arē , mīṭhā tō gyān hai .

¹⁶²But it is the knowledge that is sweet.

¹⁵⁵Mīṭhī ātmā hai .

¹⁶³It is the soul that is sweet.

¹⁵⁶Śharīr thōṛēhī mīṭhā hai .

¹⁶⁴The body is not sweet.

¹⁵⁷Bāt karnē vālī bhī ātmā hai .

¹⁶⁵It is the soul that speaks. ¹⁶⁶Never go crazy about a body.

¹⁵⁸Kabhī bhī śharīr par āśhik nahī̃ hōnā hai .

¹⁶⁷Nowadays, there is a lot of this on the path of devotion.

¹⁵⁹Ājkal tō bhakti mārg bahut hai .

¹⁶⁸They continue to say “Ma!

¹⁶⁰Ānandamaī mā̃ kō bhī mā̃-mā̃ kartē yād kartē rahtē haĩ .

¹⁶⁹Ma!” to Anandmai Ma as they remember her. ¹⁷⁰Achcha, where is the Father?

¹⁶¹Achchhā , bāp kahā̃ hai  ? ¹⁶²Varsā bāp sē milnā hai yā mā̃ sē  ?

¹⁷¹Are you going to receive your inheritance from the Father or from a mother?

¹⁶³Mā̃ kō bhī paisā kahā̃ sē milēgā  ?

¹⁷²Where does the mother receive money from?

¹⁶⁴Sirph mā̃-mā̃ kahnē sē jarā bhī pāp nahī̃ kaṭē̃gē .

¹⁷³None of your sins will be cut away by simply saying “Ma, Ma”.

¹⁶⁵Bāp kahtē haĩ māmēkam yād karō .

¹⁷⁴The Father says: Constantly remember Me alone.

¹⁶⁶Nām rūp mē̃ nahī̃ phansnā hai , aur hī pāp hō jāyēgā kyōṅki bāp kā ṉāpharmānbardār bantē hō .

¹⁷⁵Do not become trapped in a name or form or there would be even more sin committed because you became disobedient to the Father.

¹⁶⁷Bahut bachchē bhūlē huē haĩ .

¹⁷⁶Many children have forgotten the Father.

¹⁶⁸Bāp samjhātē haĩ maĩ tum bachchō̃ kō lēnē āyā hū̃ sō jarūr lē jāūṅgā , isliē mērē kō yād karō .

¹⁷⁷The Father explains: I have come to take you children back, and so I certainly will take you back. ¹⁷⁸Therefore, remember Me.

¹⁶⁹Ēk mujhē yād karnē sē hī tumhārē pāp kaṭē̃gē .

¹⁷⁹Only by remembering Me will your sins be cut away.

¹⁷⁰Bhakti mārg mē̃ bahutō̃ kō yād kartē āyē hō . ¹⁷¹Parantu bāp bigar kōī kām kaisē hōgā .

¹⁸⁰On the path of devotion, you have been remembering many, but how can you do anything without the Father?

¹⁷²Bāp thōṛēhī kahtē haĩ mā̃ kō yād karō .

¹⁸¹The Father doesn’t tell you to remember Ma!

¹⁷³Bāp tō kahtē haĩ mujhē yād karō .

¹⁸²The Father says: Remember Me.

¹⁷⁴Patit-pāvan maĩ hū̃ .

¹⁸³I am the Purifier.

¹⁷⁵Bāp K|kē direction par chalō .

¹⁸⁴Follow the directions of the Father.

¹⁷⁶Tum bhī bāp K|kē direction par aurō̃ kō samjhātē rahō .

¹⁸⁵You have to continue to explain to others according to the directions of the Father.

¹⁷⁷Tum thōṛēhī patit-pāvan ṭhaharē .

¹⁸⁶You are not purifiers.

¹⁷⁸Yād ēk kō hī karnā hai .

¹⁸⁷You have to remember the One alone.

¹⁷⁹Hamārā tō ēk bāp , dūsrā na kōī .

¹⁸⁸Mine is the one Father and none other.

¹⁸⁰Bābā ham āp par hī vārī jāyēṅgē .

¹⁸⁹Baba, I will only surrender to You.

¹⁸¹Vārī jānā tō śhivbābā par hī hai aur sabkī yād chhūṭ jānī chāhiē .

¹⁹⁰You have to surrender yourselves to Shiv Baba alone. ¹⁹¹The remembrance of everyone else has to be renounced.

¹⁸²Bhakti mārg mē̃ tō bahutō̃ kō yād kartē rahtē haĩ .

¹⁹²On the path of devotion, they continue to remember many.

¹⁸³Yahā̃ tō ēk śhivbābā , dūsrā na kōī .

¹⁹³Here, you have one Shiv Baba and none other.

¹⁸⁴Phir bhī kōī apnī chalātē haĩ tō kyā gati-sadgati hōgī  !

¹⁹⁴Nevertheless, some follow their own dictates, and so what liberation or salvation will they receive?

¹⁸⁵Mūnjh paṛtē haĩ - bindī kō kaisē yād karē̃  ?

¹⁹⁵They become confused: How can I remember a point?

¹⁸⁶Arē , tumkō apnī ātmā yād hai nā ki maĩ ātmā hū̃ .

¹⁹⁶Oh! but you do remember that you are a soul, do you not? ¹⁹⁷A soul is a point.

¹⁸⁷Vah bhī bindī rūp hī hai .

¹⁹⁸I, your Father, am also a point.

¹⁸⁸Tō tumhārā bāp bhī bindī hai .

¹⁹⁹You receive the inheritance from the Father.

¹⁸⁹Bāp sē varsā miltā hai .

²⁰⁰Ma (Anandmai) is still a bodily being.

¹⁹⁰Mā̃ tō phir bhī dēh-dhārī hō jātī hai .

²⁰¹You are to receive your inheritance from the bodiless One.

¹⁹¹Tumkō vidēhī sē hī varsā milnā hai isliē aur sab bātē̃ chhōṛ ēk sē buddhiyōg lagānā hai .

²⁰²Therefore, renounce everything else and connect your intellects in yoga to the One alone.

¹⁹²Achchhā  !

²⁰³Achcha.

¹⁹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

¹⁹⁵Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

¹⁹⁶1 ) śharīr kā bhān khatm karnē kē liē chaltē-phirtē abhyās karnā hai-jaisē ki is śharīr sē marē huē haĩ , nyārē haĩ .

²⁰⁷ 1. In order to end any consciousness of bodies, while walking and moving around, practise being dead to your body; become detached.

¹⁹⁷Śharīr mē̃ haĩ hī nahī̃ .

²⁰⁸I am not in a body.

¹⁹⁸Bigar śharīr ātmā kō dēkhō .

²⁰⁹Just look at souls without bodies.

¹⁹⁹2 ) kabhī bhī kisī K|kē śharīr par tumhē̃ āśhik nahī̃ hōnā hai .

²¹⁰ 2. You must never go crazy about anyone’s body.

²⁰⁰Ēk vidēhī bāp sē hī pyār rakhnā hai .

²¹¹Have love for the one bodiless Father.

²⁰¹Ēk sē hī buddhiyōg lagānā hai .

²¹²Connect your intellects in yoga to the One alone.

²⁰²Vardān  : sēvā aur sva puruṣhārth K|kē balance dvārā blessing prāpt karnē vālē karmayōgī bhav

²¹³Blessing: May you be a karma yogi and receive blessings by keeping a balance of doing service and making effort on yourself.

²⁰³Karmayōgī arthāt karma K|kē samay bhī yōg kā balance hō .

²¹⁴ A karma yogi is someone who has a balance of yoga while acting.

²⁰⁴Sēvā arthāt karma aur sva puruṣhārth arthāt yōgyukt - in dōnō̃ kā balance rakhnē kē liē ēk hī śhabda yād rakhō ki bāp karāvanhār hai aur maĩ ātmā karanhār hū̃ .

²¹⁵Service means acting and making effort on oneself means being yogyukt. ²¹⁶In order to keep a balance of these two, just remember one expression, "The Father is Karavanhar" and "I, this soul, am karanhar" (One who inspires and one who does).

²⁰⁵Yah ēk śhabda balance bahut sahaj banāyēgā aur sarv key|kī blessing milēgī .

²¹⁷This one expression will enable you to keep a very good balance and you will receive blessings from everyone.

²⁰⁶Jab karanhār kē bajāē apnē kō karāvanhār samajh lētē hō tō balance nahī̃ rahtā aur māyā apnā chance lē lētī hai .

²¹⁸When you consider yourself to be a karavanhar instead of considering yourself to be a karanhar, there isn't a balance, and Maya then takes her chance.

²⁰⁷Slōgan  : nazar sē nihāl karnē key|kī sēvā karnī hai tō bāpdādā kō apnī nazarō̃ mē̃ samā lō .

²¹⁹Slogan: In order to do the service of taking others beyond with a glance, keep BapDada merged in your eyes.

²²⁰*** Om Shanti ***