रविवार 25 फ़रवरी 2024 की दैनिक मुरली

⁰25-02-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 30-03-98 madhuban

⁰ 25/02/24 Madhuban Avyakt BapDada Om Shanti 30/03/1998

¹Sarv prāptiyō̃ key|kī smr̥iti emerge kar achal sthiti kā anubhav karō aur jīvan mukt banō

¹Make the awareness of all attainments emerge, experience your

²Āj bhāgya vidhātā bāp apnē viśhva mē̃ sarv śhrēṣhṭh bhāgyavān bachchō̃ kō dēkh rahē haĩ .

²unshakeable stage and become liberated in life. ³Today, the Father, the Bestower of Fortune, is seeing His most elevated, fortunate children of the world.

³Her|har bachchē K|kē bhāgya key|kī mahimā svayã bhagvān gā rahē haĩ .

⁴God Himself is singing praise of the fortune of each child.

⁴Bāp key|kī mahimā tō ātmāyē̃ gātī haĩ lēkin āp bachchō̃ key|kī mahimā svayã bāp kartē haĩ .

⁵Souls anyway sing praise of the Father all the time, but the Father Himself is now praising you children.

⁵Aisē kabhī svapn mē̃ bhī sōchā ki hamārā itnā śhrēṣhṭh bhāgya banā huā hai lēkin banā huā thā , ban gayā .

⁶Did you ever think, even in your dreams, that your fortune could be so elevated? ⁷However, it was already created.

⁶Duniyā K|kē lōg kahtē haĩ bhagvān nē hamkō rachā lēkin na bhagvān kā patā hai , na rachnā kā patā hai .

⁸Although people of the world say that God created them, they neither know God nor His creation.

⁷Āp har ēk bhāgyavān bachchā anubhav aur fakhur sē kahtē hō ki ham śhiv vãnśhī brahmākumār brahmākumāriyā̃ haĩ .

⁹Each of you fortunate children says from experience and with spiritual pride that you are “Brahma Kumars and Brahma Kumaris who belong to the clan of Shiva.

⁸Hamkō mālūm hai ki hamē̃ bāpdādā nē kaisē rachā  !

¹⁰We know how BapDada has created us.”

⁹Chāhē chhōṭā bachchā hai , chāhē bujurg pāṇḍav hai , śhaktiyā̃ haĩ kisī sē bhī pūchhē̃gē āpkā bāp kaun hai , tō kyā kahē̃gē  ?

¹¹Whether you are a small child or a mature Pandava or Shakti, if anyone asks you who your Father is, what would you reply?

¹⁰Falak sē kahē̃gē nā ki hamkō śhiv bāp nē brahmā bāp dvārā rachā isliē ham bhagvān K|kē bachchē haĩ .

¹²You would say with pride that you were created by Father Shiva through Father Brahma and that this is why you are God’s children.

¹¹Bhagvān sē direct miltē haĩ , na sirph param ātmā vā bhagvān hamārā bāp hai lēkin vah bāp bhī hai , śhikṣhak bhī hai aur satgurū bhī hai .

¹³You meet God directly. ¹⁴Not only do you say that He is God and your Father, but that He is your Father, Teacher and Satguru. ¹⁵Do all of you have this intoxication?

¹²Sabkō yah naśhā hai  ?

¹⁶(Everyone clapped.)

¹³ ( tālī bajāī ) ēk hāth key|kī tālī bajānā - abhī yah bhī exercise bujurgō̃ kō sikhānī paṛēgī .

¹⁷Now, clap with just one hand! ¹⁸Now, this exercise has to be taught to the older ones too.

¹⁴Bachchō̃ kō khuśh dēkh bāp-dādā bhī khuśhī mē̃ jhūltē haĩ aur sadā kahtē - vāh mērē har ēk śhrēṣhṭh bhāgyavān viśhēṣh ātmāyē̃ … .

¹⁹Seeing the children happy, BapDada also swings in happiness and constantly says: Wah! each and every elevated, fortunate and special soul of mine!

¹⁵Bāp K|kē rūp mē̃ paramātma pālnā kā anubhav kar rahē hō .

²⁰From the form of the Father you experience Godly sustenance.

¹⁶Yah paramātma pālnā sārē kalp mē̃ sirph is brāhmaṇ janm mē̃ āp bachchō̃ kō prāpt hōtī hai , jis paramātma pālnā mē̃ ātmā kō sarv prāpti svarūp kā anubhav hōtā hai .

²¹This Godly sustenance is received just once throughout the whole cycle in this Brahmin life, through which souls experience being embodiments of all attainments.

¹⁷Paramātma pyār sarv sambandhō̃ kā anubhav karātā hai .

²²God’s love enables you to experience all relationships.

¹⁸Paramātma pyār apnē dēh bhān kō bhī bhulā dētā , sāth-sāth anēk svārtha K|kē pyār kō bhī bhulā dētā hai .

²³God’s love enables you to forget the consciousness of your bodies. ²⁴As well as this, it also makes you forget all selfish love.

¹⁹Aisē paramātma pyār , paramātma pālnā K|kē andar palnē vālī bhāgyavān ātmāyē̃ hō .

²⁵You are such fortunate souls that you are being sustained by God with His love!

²⁰Kitnā āp ātmāō̃ kā bhāgya hai jō svayã bāp apnē vatan kō chhōṛ āp godly students kō paṛhānē ātē haĩ .

²⁶You souls are so fortunate that the Father Himself leaves His home and comes to teach you Godly students.

²¹Aisā kōī teacher dēkhā jō rōz savērē-savērē dūrdēśh sē paṛhānē kē liē āvē  ?

²⁷Have you ever before seen such a teacher who comes from a faraway land to teach you every morning?

²²Aisā teacher kabhī dēkhā  ?

²⁸Have you ever seen such a teacher?

²³Lēkin āp bachchō̃ kē liē rōz bāp śhikṣhak ban āpkē pās|pass paṛhānē ātē haĩ aur kitnā sahaj paṛhātē haĩ .

²⁹However, the Father becomes the Teacher and comes to teach you every morning and what He teaches you is so easy!

²⁴Dō śhabdō̃ key|kī paṛhāī hai - āp aur bāp , inhī̃ dō śhabdō̃ mē̃ chakkar kahō , drama kahō , kalpa vr̥ikṣha kahō sārī knowledge samāī huī hai .

³⁰It is the study of just two words: You and Baba. ³¹Call it the knowledge of the cycle, the drama and the cycle tree – all the knowledge is merged in just these two words.

²⁵Aur paṛhāī mē̃ tō kitnā dimāg par bōjh paṛtā hai aur bāp key|kī paṛhāī sē dimāg halkā ban jātā hai .

³²In other studies, you have such a huge burden on your brain, whereas with the Father’s teachings, your brain becomes light.

²⁶Halkē key|kī niśhānī hai ūñchā uṛnā .

³³The sign of something being light is that it flies high.

²⁷Halkī chīz svataḥ hī ūñchī hōtī hai .

³⁴Anything light always remains above.

²⁸Tō is paṛhāī sē man-buddhi uṛtī kalā kā anubhav kartī hai .

³⁵So, through this study, your mind and intellect experience the ascending stage.

²⁹Tō dimāg halkā huā nā  !

³⁶So, your head has become light, has it not?

³⁰Tīnō̃ lōkō̃ key|kī knowledge mil jātī hai .

³⁷You receive the knowledge of all three worlds.

³¹Tō aisī paṛhāī sārē kalp mē̃ kōī nē paṛhī hai .

³⁸Throughout the whole cycle, has anyone else studied such a study?

³²Kōī paṛhānē vālā aisā milā .

³⁹Did you ever find such a Teacher before?

³³Tō bhāgya hai nā  !

⁴⁰So, this is fortune, is it not?

³⁴Phir satgurū dvārā śhrīmat aisī miltī hai jō sadā kē liē kyā karū̃ , kaisē chalū̃ , aisē karū̃ yā nahī̃ karū̃ , kyā hōgā … yah sab questions samāpt hō jātē haĩ .

⁴¹Then, from the Satguru you receive such shrimat (elevated directions) that your questions of “What should I do? ⁴²How can I continue? ⁴³Should I do this or not? ⁴⁴What will happen?”, etc. all finish.

³⁵Kyā karū̃ , kaisē karū̃ , aisē karū̃ yā vaisē karū̃ … in sab questions kā ēk śhabda mē̃ javāb hai - follow father .

⁴⁵“What should I do? ⁴⁶How can I do it? ⁴⁷Should I do this or not?” ⁴⁸The answer to all these questions is just found in the one expression: Follow the father!

³⁶Sākār karma mē̃ brahmā bāp kō follow karō , nirākārī sthiti mē̃ aśharīrī bannē mē̃ śhiv bāp kō follow karō .

⁴⁹For your practical actions in the corporeal form, follow Father Brahma. ⁵⁰In your incorporeal stage, in becoming bodiless, follow Father Shiva.

³⁷Dōnō̃ bāp aur dādā kō follow karnā arthāt question mark samāpt hōnā vā śhrīmat par chalnā .

⁵¹To follow both Bap and Dada means to finish all questions and to follow shrimat. ⁵²Is this difficult?

³⁸Yah muśhkil hai  ?

⁵³Is there any need to ask anything?

³⁹Pūchhnē key|kī āvaśhyaktā paṛtī hai kyā  ?

⁵⁴You just have to copy; don't use your own head.

⁴⁰Copy karnā hai , apnā dimāg nahī̃ chalānā hai .

⁵⁵To become equal to the Father means to follow the Father.

⁴¹Bāp samān bannā arthāt follow father karnā .

⁵⁶Is this easy or difficult? ⁵⁷It's easy, is it not?

⁴²Muśhkil hai yā sahaj hai  ? ⁴³Sahaj hai nā  ? ⁴⁴30 sāl vālē hāth uṭhāō , achchhā 30 sāl mē̃ muśhkil lagā yā sahaj hai  ?

⁵⁸Those who have been with Baba for 30 years or more, raise your hands! ⁵⁹Achcha, did you find it difficult in these 30 years or was it easy?

⁴⁵Abhī dēkhō 30 sāl vālō̃ kō bhī sahaj lagā tō āp jō pīchhē-pīchhē āyē unhō̃ kē liē muśhkil hai yā sahaj hai  ?

⁶⁰Now, just look, even those who have been with Baba for 30 years found it easy. ⁶¹Therefore, is it easy or difficult for those who have come later?

⁴⁶Sahaj hai nā  ?

⁶²Is it easy?

⁴⁷ ( garmī K|kē kāraṇ sabhī K|kē hāthō̃ mē̃ raṅg-biraṅgī paṅkhē haĩ jō hilā rahē haĩ ) achchhā hai , paṅkhō̃ key|kī rimjhim bhī achchhī lag rahī hai .

⁶³(Because the weather was very hot, everyone was given colourful fans.) ⁶⁴It is good. ⁶⁵The colour and splendour of the fans are very beautiful.

⁴⁸Scene achchhī hai .

⁶⁶(All waved their fans.)

⁴⁹Navīntā hōnī chāhiē nā .

⁶⁷This scene is very good.

⁵⁰Tō is group key|kī yah bhī navīntā hai , yah bhī T . V|we . mē̃ ā gayā .

⁶⁸There has to be some newness. ⁶⁹So, this is the newness of this group.

⁵¹Achchhā hai sabhī bhāg-bhāg kar pahuñch gayē haĩ , bāpdādā bhī snēh key|kī mubārak dētē haĩ .

⁷⁰This is also being recorded on the TV. ⁷¹It is good that all of you have come running and arrived here.

⁵²Dēkhō , aur jō bhī had K|kē gurū hōtē haĩ kitnē vardān dētē haĩ , ēk yā das , jyādā nahī̃ dētē haĩ .

⁷²BapDada congratulates you with love. ⁷³How many blessings do limited gurus give? ⁷⁴One to ten - no more than that.

⁵³Lēkin āpkō satguru dvārā rōz vardān miltā hai .

⁷⁵However, you receive blessings from the Satguru every day.

⁵⁴Aisā gurū kab dēkhā  ?

⁷⁶Have you ever seen such a guru?

⁵⁵Nahī̃ dēkhā nā  !

⁷⁷You haven't, have you?

⁵⁶Āp lōgō̃ nē hī dēkhā lēkin kalp-kalp dēkhā .

⁷⁸Only you have seen such a guru, and you have seen Him cycle after cycle.

⁵⁷Tō sadā apnē bhāgya key|kī prāptiyō̃ kō sāmnē rakhō .

⁷⁹So, constantly keep the attainment of your fortune in front of you.

⁵⁸Sirph buddhi mē̃ merge nahī̃ rakhō , emerge karō .

⁸⁰Do not just keep it merged in your intellect, but let it emerge.

⁵⁹Merge rakhnē K|kē saṅskār kō badalkar emerge karō .

⁸¹Transform your sanskars of keeping everything merged and let this emerge.

⁶⁰Apnī prāptiyō̃ key|kī list sadā buddhi mē̃ emerge rakhō .

⁸²Keep the list of your attainments emerged in your intellect.

⁶¹Jab prāptiyō̃ key|kī list emerge hōgī tō kisī bhī prakār kā vighna war|vār nahī̃ karēgā .

⁸³When the list of attainments has emerged, no type of obstacle can attack you.

⁶²Vah merge hō jāyēgā aur prāptiyā̃ emerge rūp mē̃ rahē̃gī .

⁸⁴All obstacles will simply become merged and your attainments will remain emerged.

⁶³Bāpdādā jab suntē haĩ ki āj kisī bhī kāraṇ sē kōī-kōī bachchē mēhnat kartē haĩ , yuddha kartē haĩ , yōg lagānē chāhtē lēkin lagtā nahī̃ hai , soul conscious kē badlē body conscious mē̃ ā jātē haĩ tō bāpdādā kō achchhā nahī̃ lagtā hai . ⁶⁴Kāraṇ kyā  ?

⁸⁵When BapDada hears that some children, for one reason or another, are labouring hard or battling, or are trying to have yoga but unable to do so, that instead of becoming soul conscious, they become body conscious, BapDada does not like it. ⁸⁶What is the reason for this? ⁸⁷You do not keep the attainments of your fortune emerged in your awareness; they remain merged.

⁶⁵Apnē bhāgya key|kī prāptiyā̃ emerge nahī̃ rahtī , merge rahtī haĩ . ⁶⁶Phir jab kōī yād dilātā hai tō sōchnē lagtē haĩ hōnā tō aisā chāhiē …  !

⁸⁸Then, when someone reminds you of them, you begin to think that it should be constantly like this; therefore the effort is very easy: Let your attainments remain emerged.

⁶⁷Isliē bahut sahaj puruṣhārth hai - prāptiyō̃ kō emerge rakhō .

⁸⁹Keep your fortune in your awareness from the moment you became a Brahmin.

⁶⁸Jab sē brāhmaṇ banē̃ tab sē apnē bhāgya kō smr̥iti mē̃ rakhō .

⁹⁰Do not fluctuate! ⁹¹Remain unshakeable, because what is your memorial in Mt.

⁶⁹Halchal mē̃ nahī̃ āō , achal banō kyōṅki yahā̃ ābū mē̃ yādgār kyā hai  ?

⁹²Abu? ⁹³Is it Achalghar (Home of Stability) or Halchalghar (Home of Fluctuation)?

⁷⁰Achalghar hai yā halchal ghar hai  ?

⁹⁴What is it? ⁹⁵It is Achalghar, is it not?

⁷¹Achalghar hai nā  ?

⁹⁶Whose memorial is it?

⁷²Yah kiskā yādgār hai  ?

⁹⁷It is your memorial, is it not?

⁷³Āpkā yādgār hai nā  ? ⁷⁴Tō jab bhī kōī sūkṣhma puruṣhārth kā mārg muśhkil lagē , buddhi jyādā halchal mē̃ hō , tō apnē yādgār kō smr̥iti mē̃ lāō .

⁹⁸When you find the path of subtle effort to be difficult, or when your intellect fluctuates a great deal, bring your memorial to your awareness. ⁹⁹Very often, you children speak points of knowledge: “I am a soul!

⁷⁵Kaī bār bachchē gyān key|kī point bōltē bhī haĩ ki maĩ ātmā hū̃ , drama hai , yah tō vighna hai , yah tō sidescene hai , bōltē bhī rahtē lēkin hiltē bhī rahtē .

¹⁰⁰This is the drama! ¹⁰¹This is just an obstacle! ¹⁰²It is just a side scene!”. ¹⁰³Even though you continue to speak knowledge in this way, you also fluctuate at the same time.

⁷⁶Hiltē-hiltē bōltē rahtē .

¹⁰⁴You fluctuate and speak knowledge at the same time.

⁷⁷Jab aisī buddhi ban jāē jō achal nahī̃ hō sakē tō madhuban kā achalghar yād rakhō .

¹⁰⁵When your intellect becomes such that you are unable to become unshakeable, then remember Achalghar of Madhuban.

⁷⁸Yah tō sthūl chīz hai nā  !

¹⁰⁶That is a physical thing, it is not subtle.

⁷⁹Sūkṣhma tō nahī̃ hai .

¹⁰⁷It is something that can be seen with your eyes.

⁸⁰Āṅkhō̃ sē dēkhnē key|kī chīz hai , mērā yādgār achalghar hai , halchal ghar nahī̃ hai kyōṅki bāpdādā is varṣh kō sarv bachchō̃ kē prati mukti varṣh manānā chāhtē haĩ .

¹⁰⁸Remember: “My memorial is Achalghar, not Halchalghar”, because BapDada wants to celebrate this year as the year of liberation for all of you children. ¹⁰⁹It should not be that when you are asked to raise your hands, some of you raise your hands and others do not.

⁸¹Aisā nahī̃ hō hāth uṭhvāyē̃ tō kōī kā uṭhē , kōī kā nahī̃ uṭhē , nahī̃ .

¹¹⁰No, everyone should clap with great happiness. ¹¹¹(All began to clap.)

⁸²Sabhī khuśhī-khuśhī sē hāth key|kī tālī bajāvē , ( sabhī bajānē lagē ) chalō abhī bajā dī tō ṭhīk hai , lēkin aisē hī bāpdādā is varṣh K|kē samāpti mē̃ itnī zōr sē tālī bajātē dēkhē . ⁸³Abhī tō bajāī achchhā hai lēkin tab bhī bajānā .

¹¹²OK, you have now clapped, and so it's OK now, but BapDada wants to see you clap just as loudly at the end of this year. ¹¹³You have clapped now, and that is fine, but also clap at that time. ¹¹⁴Look, you pleased Baba by clapping with both hands, but in the New Year, on the 18th of January, will you clap then?

⁸⁴Bajāyēṅgē  ? ⁸⁵Dēkhō hāth key|kī tālī bajākē tō khuśh kar diyā lēkin bāpdādā nayē varṣh mē̃ jō apnā 18 January viśhēṣh brahmā bāp K|kē śharīr sē mukt hōnē kā din hai , tō 18 January mē̃ bāpdādā phir hāth uṭhvāyēgā ki mukti varṣh manāyā yā sirph sōchā  ?

¹¹⁵The day when Brahma Baba became free from his body? ¹¹⁶So, on the 18th January, BapDada will make you raise your hands again as to whether you celebrated the year of liberation or whether you just thought about it. ¹¹⁷You haven't just kept thinking that you have to celebrate it, that you have to celebrate it, have you?

⁸⁶Manānā hai , manānā hai - sōchtē tō nahī̃ rah gayē , svarūp mē̃ lāyā vā sōchtē-sōchtē last mē̃ bhī sōchtē rahē̃gē  !

¹¹⁸Have you put it into the practical form? ¹¹⁹Or, while thinking about it, will you still keep thinking about it till the end?

⁸⁷Yah result bāpdādā dēkhnē chāhtē haĩ .

¹²⁰BapDada wants to see this result. ¹²¹Will you show this result?

⁸⁸Dikhāyēṅgē  ? ⁸⁹Achchhā . ⁹⁰Yād rahēgā nā  !

¹²²Achcha, you will remember, will you not?

⁹¹Prāptiyō̃ kō sāmnē rakhō .

¹²³Keep your attainments in front of you.

⁹²Bāp kī yād kē sāth , bāp nē jō diyā vah bhī emerge karō - kyā banāyā aur kyā milā  !

¹²⁴Together with having remembrance of the Father, also allow what the Father has given you to emerge: what He has made you and what you have received!

⁹³Bāpdādā is varṣh kē bād her|har bachchē kō jīvan-mukt sthiti mē̃ dēkhē̃gē .

¹²⁵After this year, BapDada will see each of you children in the stage of liberation-in-life.

⁹⁴Bhaviṣhya mē̃ jīvanmukt hōṅgē lēkin saṅskār jīvanmukt K|kē abhī sē hī emerge karnē haĩ .

¹²⁶In the future, you will be liberated-in-life, but you have to let the sanskars of liberation-in-life emerge from now.

⁹⁵Aur nirantar karmayōgī , nirantar sahaj yōgī , nirantar mukt ātmā K|kē saṅskār abhī sē anubhav mē̃ lāō , kyō̃  ?

¹²⁷Bring into your experience the sanskars of a constant karma yogi, a constantly easy yogi and a constantly liberated soul from now on.

⁹⁶Bāpdādā nē pahlē bhī iśhārā diyā hai ki samay kā parivartan āp viśhva parivartak ātmāō̃ kē liē intjār kar rahā hai .

¹²⁸Why? ¹²⁹BapDada has already signalled that the transformation of time is waiting for you world-transformer souls.

⁹⁷Prakr̥iti āp prakr̥itipati ātmāō̃ kā vijay kā hār lēkē āvāhna kar rahī hai .

¹³⁰The elements are invoking you souls, who are masters of the elements, and holding a garland of victory for you.

⁹⁸Samay vijay kā ghaṇṭā bajānē kē liē āp bhaviṣhya rājya adhikārī ātmāō̃ kō dēkh rahē haĩ ki kab ghaṇṭā bajāyē̃ , bhakta ātmāyē̃ vah din sadā yād kar rahī haĩ ki kab hamārē pūjya dēv ātmāyē̃ hamārē ūpar prasann hō hamē̃ mukti kā vardān dē̃gī  !

¹³¹Time is holding the bell of victory and looking at you future world-sovereign souls to see when the bell should be chimed. ¹³²Devotee souls are also constantly waiting for the day when their worthy-of-worship, deity souls will become pleased with them and grant them the blessing of liberation.

⁹⁹Duḥkhī ātmāyē̃ pukār rahī haĩ ki kab duḥkh hartā sukh kartā ātmāyē̃ pratyakṣha hōṅgī  ! ¹⁰⁰Isliē yah sab āpkē liē intjār vā āvāhna kar rahē haĩ isliē hē merciful , viśhva kalyāṇkārī ātmāyē̃ abhī inhō̃ K|kē intjār kō samāpt karō .

¹³³Unhappy souls are calling out and wondering when the souls who are the removers of their sorrow and are the bestowers of happiness will be revealed. ¹³⁴All of them are waiting for and invoking all of you. ¹³⁵Therefore, o merciful, world-benefactor souls, put an end to their waiting!

¹⁰¹Āpkē liē sab rukē haĩ .

¹³⁶All of them are waiting for you.

¹⁰²Āp sab mukt hō jāō tō sarv ātmāyē̃ , prakr̥iti , bhagat mukt hō jāē̃ .

¹³⁷When all of you become liberated, all souls, the elements and the devotees will then become liberated.

¹⁰³Tō mukt banō , mukti kā dān dēnē vālē master dātā banō .

¹³⁸So, become liberated, become master bestowers and donate liberation!

¹⁰⁴Abhī viśhva parivartan key|kī jimmēvārī K|kē tājdhārī ātmāyē̃ banō .

¹³⁹Now, become souls who wear the crown of responsibility for world transformation.

¹⁰⁵Jimmēvār hō nā  !

¹⁴⁰You are responsible, are you not?

¹⁰⁶Bāp kē sāth madadgār hō .

¹⁴¹You are the Father’s helpers.

¹⁰⁷Kyā āpkō rahm nahī̃ ātā , dil mē̃ duḥkh K|kē vilāp mahsūs nahī̃ hōtē .

¹⁴²Do you not feel mercy? ¹⁴³Can you not feel their waves of sorrow in your hearts?

¹⁰⁸Hē viśhva parivartak ātmāyē̃ abhī apnē jimmēvārī key|kī tājpōśhī manāō .

¹⁴⁴O world-transformer souls, now celebrate the coronation of your responsibility.

¹⁰⁹Bāpdādā nē pahlē bhī kahā 100 himālay jitnē baṛē tē baṛē vighna bhī ā jāē̃ tō bhī haṭē̃gē nahī̃ , hār nahī̃ khāyēṅgē , tājpōśhī mukti varṣh avaśhya manāyēṅgē .

¹⁴⁵BapDada told you earlier too that, even if you have to face an obstacle greater than a hundred Himalayas, you will not step away from them; you will not be defeated. ¹⁴⁶You will definitely celebrate the coronation and the “Year of Liberation”.

¹¹⁰Bāpdādā rōz chart dēkhēgā .

¹⁴⁷BapDada will look at your chart daily.

¹¹¹Aisē nahī̃ yahā̃ sē jāō tō train mē̃ hī kahō patā nahī̃ kyā hō gayā , ghar mē̃ gayē tō bagulē aur hans key|kī laṛāī lag gaī , aisē nahī̃ kahnā yah hō gayā , yah hō gayā . . . .

¹⁴⁸It should not be that, as soon as you leave here, you say in the train, “I don’t know what happened”. ¹⁴⁹Or that, as soon as you return home, the fighting between storks and swans begins. ¹⁵⁰Do not say that this or that just happened.

¹¹²Yah nahī̃ sunē̃gē .

¹⁵¹Baba will no longer listen to any of that.

¹¹³Āpkē patra west|waste paper box mē̃ ḍālē̃gē , sunē̃gē nahī̃ .

¹⁵²Baba will put your letters in the waste paper basket. ¹⁵³Baba will hear none of this!

¹¹⁴Dr̥iṛh saṅkalp karō - hōnā hī hai .

¹⁵⁴Have the determined thought: It has to happen.

¹¹⁵Jahā̃ dr̥iṛhtā hai vahā̃ saphaltā nahī̃ hō , asambhav hai .

¹⁵⁵Where there is determination, it is impossible for you not to have success.

¹¹⁶Tō sabhī dr̥iṛh saṅkalp vālē haĩ nā .

¹⁵⁶So, all of you have determination, do you not?

¹¹⁷Teachers hāth uṭhāō , teachers bahut haĩ .

¹⁵⁷Teachers, raise your hands! ¹⁵⁸There are many teachers.

¹¹⁸Sārē centres khālī karkē āyē haĩ kyā  ?

¹⁵⁹Have you all left your centres empty? ¹⁶⁰Look, Baba would like to give you some good news.

¹¹⁹Dēkhō ēk khuśhkhabarī sunātē haĩ - bāpdādā nē dēkhā , abhī dēkhā hai , sunā hai ki sarv madhuban vālō̃ nē apnē parivartan kā lakṣhya bahut achchhā rakhā hai , lakṣhaṇ tō dēkhē̃gē lēkin lakṣhya bahut achchhā rakhā hai , apnē mē̃ antar jō āyā hai vah bhī likhā hai lēkin bāpdādā kō khuśhī hai antar ānā śhurū huā , āgē hōtā rahēgā .

¹⁶¹BapDada saw and also heard just now that all the Madhuban residents have kept a very good aim for their transformation. ¹⁶²Of course, Baba will look at their qualifications too. ¹⁶³They have also written about the transformation that has taken place in themselves. ¹⁶⁴BapDada is pleased that the transformation that has begun to take place will continue.

¹²⁰Lēkin sabhī nē apnē dr̥iṛh saṅkalp kā umaṅg-utsāh achchhā dikhāyā hai .

¹⁶⁵All of them have shown very good zeal and enthusiasm in their determination. ¹⁶⁶At the moment, it is just on paper.

¹²¹Abhī kāgaj mē̃ hai lēkin kāgaj mē̃ bhī pahlā kadam tō hai .

¹⁶⁷However, at least the first step of putting it on paper has been taken.

¹²²Tō bāpdādā kō khuśhī huī kyō̃  ?

¹⁶⁸So BapDada is pleased. ¹⁶⁹Why?

¹²³Sārē world kē liē hē arjun madhuban nivāsī haĩ .

¹⁷⁰Because the Madhuban residents are Arjunas for the whole world.

¹²⁴Nimitt madhuban nivāsī haĩ , second number dēśh-vidēśh key|kī nimitt sēvādhārī teachers haĩ aur sarv sahyōgī sāthī sārā parivār brāhmaṇ ātmāyē haĩ .

¹⁷¹Madhuban residents are the instruments. ¹⁷²The second number are the instrument teachers from this land and abroad. ¹⁷³Then, all the Brahmin souls of the entire family are totally co-operative.

¹²⁵Tō madhuban kā nakśhā bāpdādā dēkhē̃gē ki bilkul badalā|badlā huā dikhāī dē .

¹⁷⁴BapDada will look at the map of the Madhuban residents to see whether they are totally transformed.

¹²⁶Madhuban vālē tō cum|kam āyē hōṅgē .

¹⁷⁵There must be very few who have come from Madhuban.

¹²⁷Kaīyō̃ nē tō likhā hī nahī̃ hai .

¹⁷⁶Many have not even written anything.

¹²⁸Āgē baiṭhnē vālō̃ nē cum|kam likhā hai , bahut busy rahē haĩ .

¹⁷⁷Very few of those who sit at the front have written. ¹⁷⁸They have been too busy!

¹²⁹Lēkin jab kām miltā hai tō likhnē mē̃ bhī marks jamā hōtī haĩ .

¹⁷⁹However, when you are given a task, you also accumulate marks in actually writing that.

¹³⁰Agar nahī̃ likhā tō marks extra kam hō gaī , nuksān kar diyā .

¹⁸⁰If you do not write it, then you do not gain extra marks, and so you cause yourself a loss.

¹³¹Jō bhī direction miltē haĩ , direct bāp dvārā miltē haĩ , chāhē nimitt ātmāyē̃ dādiyō̃ dvārā miltē haĩ , uskō regard dēnā ati āvaśhyak hai .

¹⁸¹Whatever directions you receive, even if the instrument souls, the Dadis, give them to you, they are given directly by the Father. ¹⁸²It is very essential to give them that regard.

¹³²Ismē̃ na bahānā dēnā , na albēlāpan karnā .

¹⁸³You must not make excuses about this, nor must you be careless.

¹³³Āgē kē liē bāpdādā batā dētā hai ki marks jamā nahī̃ huī isliē iskō mahatva dēnā arthāt mahān bannā .

¹⁸⁴BapDada is telling you for the future that, if you don't do this, you will not accumulate marks for it. ¹⁸⁵Therefore, to give importance to this is to become great.

¹³⁴Halkī bāt nahī̃ karō .

¹⁸⁶Do not become loose in anything.

¹³⁵Bachchē baṛē chatur haĩ , kahē̃gē bāpdādā tō jāntē hī haĩ nā .

¹⁸⁷Achcha, what would you then say to this? ¹⁸⁸You children are very clever.

¹³⁶Jāntē tō haĩ lēkin kahā kyō̃  ?

¹⁸⁹You would say, “BapDada knows everything, anyway!”

¹³⁷Jāntē huē kahā nā  ! ¹³⁸Tō aisē chhuṛānā nahī̃ chāhiē , bahut aisē kārya haĩ , chhōṭē-chhōṭē jiskō hā̃ jī karnē mē̃ extra marks jamā hōtī haĩ .

¹⁹⁰Although He does know everything, why should He tell you to do this? ¹⁹¹Even though He does know everything He has told you to do this, has He not? ¹⁹²So, you shouldn’t free yourself from this just like that.

¹³⁹Kaī aisē students haĩ jō kisī bhī past K|kē saṅskār K|kē vaśh bahut achchhē umaṅg-utsāh mē̃ baṛhtē haĩ lēkin kōī na kōī sunahrī dhāgā , bahut mahīn dhāgā unkō āgē baṛhnē nahī̃ dētā .

¹⁹³There are many such small tasks in which you can accumulate extra marks by saying, “Ha ji”. ¹⁹⁴There are such students who should be moving ahead with great zeal and enthusiasm but, because of their past sanskars, one or another very subtle golden thread or another doesn’t allow them to move forward.

¹⁴⁰Vah samajhtē bhī haĩ ki yah mahīn dhāgā rahā huā hai , lēkin . . . lēkin hī kahē̃gē .

¹⁹⁵They even understand that this subtle thread still remains in them, but ! ¹⁹⁶One can only say, “But!”

¹⁴¹Lēkin aisē bhī puruṣhārthī haĩ jō chhōṭī-chhōṭī common bātō̃ mē̃ hā̃ jī karnē sē marks lē lētē haĩ .

¹⁹⁷However, there are such effort-makers who can even claim extra marks for just saying “Ha ji” for small, common things.

¹⁴²Aur hō saktā hai ki vah thōṛī-thōṛī marks ikaṭṭhī hōtē huē vah āgē bhī nikal saktē haĩ , aisē bhī bāpdādā kē pās example K|kē rūp mē̃ haĩ isliē sahaj tarīkā hai chhōṭī-chhōṭī hā̃ jī karnē mē̃ marks jamā kartē jāō .

¹⁹⁸It is possible to accumulate a few marks in each of these little things, and thereby move forward a great deal. ¹⁹⁹BapDada has seen such examples. ²⁰⁰Therefore, the easy way to continue to accumulate marks is by saying “Ha ji” for small things.

¹⁴³Kaṭ nahī̃ karō , jamā karō .

²⁰¹Do not cut your marks, but accumulate them.

¹⁴⁴Bākī bāpdādā nē dēkhā majority nē apnā umaṅg-utsāh achchhā dikhāyā hai isliē dr̥iṛh saṅkalp kē liē viśhēṣh un madhuban nivāsī bachchō̃ kō bāpdādā hā̃ jī karnē key|kī mubārak dētē haĩ .

²⁰²BapDada saw that the majority has shown very good zeal and enthusiasm. ²⁰³This is why BapDada especially congratulates those Madhuban residents who say “Ha ji” with determination.

¹⁴⁵Yādpyār bhī dē rahē haĩ .

²⁰⁴Baba also gives them love and remembrance.

¹⁴⁶Lākh-lākh guṇā yādpyār dē rahē haĩ . ¹⁴⁷Kyō̃  ?

²⁰⁵Baba gives them a hundred-thousand times love and remembrance.

¹⁴⁸Madhuban hai bāpdādā K|kē svarūp kō pratyakṣha karnē kā śhīśhmahal .

²⁰⁶Why? ²⁰⁷Madhuban is a palace of mirrors that reveals BapDada’s form.

¹⁴⁹Tō ēk bāt key|kī tō khuśhī hai , abhī kāgaj mē̃ āyā huā , karma mē̃ lānā hī hai .

²⁰⁸So, Baba is happy about one thing. ²⁰⁹Now, whatever you have written down has to be put into practise.

¹⁵⁰Ṭhīk hai nā  !

²¹⁰Is this o.k.?

¹⁵¹Achchhā .

²¹¹Achcha.

¹⁵²Mubārak hō .

²¹²Congratulations!

¹⁵³Abhī agar āp sabhī kō achānak direction milē ki abhī-abhī aśharīrī ban jāō tō ban saktē hō ki halchal hōgī  ?

²¹³If all of you were suddenly given a direction to become bodiless right now, would you be able to become that? ²¹⁴Or, would there be some upheaval?

¹⁵⁴Kyō̃  ?

²¹⁵Why?

¹⁵⁵Last samay kā yahī abhyās pass with honour banāyēgā .

²¹⁶This practice of the last moment will make you pass with honours.

¹⁵⁶Tō abhī bāpdādā bhī kahtē haĩ ēk second mē̃ sab bātō̃ kō kinārē kar aśharīrī bhav .

²¹⁷So, now, BapDada is saying that you have to step away from everything in a second and become bodiless.

¹⁵⁷ ( drill ) achchhā .

²¹⁸(Baba conducted drill).

¹⁵⁸Chārō̃ ōr K|kē ati śhrēṣhṭh bhāgyavān , paramātma pālnā K|kē adhikārī ātmāyē̃ , paramātma paṛhāī K|kē adhikārī , paramātmā satgurū K|kē vardānō̃ K|kē adhikārī , sadā dr̥iṛhtā dvārā saphaltā K|kē adhikārī , sadā akhaṇḍ yōgī , achal yōgī , sadā viśhva parivartan key|kī jimmēvārī K|kē tājdhārī , sadā sarv prāptiyō̃ kō emerge rūp mē̃ anubhav karnē vālē aisē viśhēṣh ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²¹⁹Achcha. ²²⁰To the extremely fortunate souls everywhere, to the souls who have a right to Godly sustenance, to those who have a right to the teachings of God, to those who have a right to blessings from God, the Satguru, to those who constantly claim success by having determination, to those who are constant and unshakeable yogis, to those who wear the crown of responsibility for world transformation, to those who constantly experience all attainments emerged in them, such special souls, BapDada’s love, remembrance and namaste.

¹⁵⁹Abhī mukt varṣh mē̃ number one madhuban nivāsī .

²²¹Now, Madhuban residents claim number one in the year of liberation.

¹⁶⁰Ṭhīk hai  ?

²²²Is this o.k.?

¹⁶¹Hō saktā hai yā muśhkil hai  ?

²²³Is it possible or is it difficult?

¹⁶² ( hā̃ jī ) phir tō bāpdādā madhuban vālō̃ kō bhī golden badge dēgā .

²²⁴(Ha ji). ²²⁵In that case, BapDada will give those from Madhuban a golden badge.

¹⁶³Madhuban vālō̃ kō badge dēnā hai aur sabhī kō diyā hai madhuban vālō̃ kō mukt varṣh key|kī prize dēgē .

²²⁶Everyone else has received a badge, but those from Madhuban have to receive it yet. ²²⁷Madhuban residents will receive a prize for the year of liberation.

¹⁶⁴Achchhā badge dēgē āpkō .

²²⁸Achcha, you will be given a badge.

¹⁶⁵Achchhā .

²²⁹It is good. ²³⁰Achcha.

¹⁶⁶Vardān  : brāhmaṇ jīvan mē̃ ēk bāp kō apnā saṅsār banānē vālē svataḥ aur sahajyōgī bhav

²³¹Blessing: May you make the one Father your world in Brahmin life and become a natural and easy yogi.

¹⁶⁷Brāhmaṇ jīvan mē̃ sabhī bachchō̃ kā vāydā hai - «  ēk bāp dūsrā na kōī ' ' .

²³² All of you children in Brahmin life have promised to belong to the one Father and none other.

¹⁶⁸Jab saṅsār hī bāp hai , dūsrā kōī hai hī nahī̃ tō svataḥ aur sahajyōgī sthiti sadā rahēgī .

²³³When the Father is your world, when there is no one else, you will then constantly have a natural and easy yogi stage.

¹⁶⁹Agar dūsrā kōī hai tō mēhnat karnī paṛtī hai .

²³⁴If there is anyone else, you would have to make effort.

¹⁷⁰Yahā̃ buddhi na jāē , vahā̃ jāē .

²³⁵Let your intellect not wander anywhere, but let it remain here.

¹⁷¹Lēkin ēk bāp hī sab kuchh hai tō buddhi kahā̃ jā nahī̃ saktī .

²³⁶If the one Father is your everything, your intellect cannot go anywhere else.

¹⁷²Aisē sahajyōgī , sahaj svarājya adhikārī ban jātē haĩ .

²³⁷In this way, you can easily become an easy yogi and one who easily has a right to self-sovereignty.

¹⁷³Unkē chēhrē par rūhāniyat key|kī chamak ēkras ēk jaisī rahtī hai .

²³⁸A constant and stable shine of spirituality is on your face.

¹⁷⁴Slōgan  : bāp samān avyakt vā vidēhī bannā - yahī avyakt pālnā kā pratyakṣha sabūt hai .

²³⁹Slogan: To become avyakt and bodiless, like the Father, is the practical proof of avyakt sustenance.

²⁴⁰*** Om Shanti ***