सोमवार 26 फ़रवरी 2024 की दैनिक मुरली

⁰26-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 26/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē baccē-ṭīcar vidēhī hai isliē yād kī mēhnat karnī hai , yād kartē-kartē jab imtahān pūrā hōgā tab ghar chalē jāyēṅgē ' '

¹Essence: Sweet children, the Teacher is bodiless and you therefore have to make effort to have remembrance. ²While remembering Baba, when the examination is over, you will then go home and then go home.

²Praśhna  : bachchō̃ kō yād mē̃ rahnē key|kī mēhnat karnī hai , kis dhōkhē mē̃ kabhī bhī nahī̃ ānā hai  ?

³Question: You children have to make effort to stay in remembrance. ⁴So, what should you never be deceived by?

³Uttar  : ātmā kā sākṣhātkār huā , jhilmil dēkhī-isasē kōī phāydā nahī̃ , aisē nahī̃ ki sākṣhātkār sē yā bābā key|kī dr̥iṣhṭi paṛnē sē kōī pāp kaṭ jāyēṅgē yā mukti mil jāyēgī . ⁴Nahī̃ .

⁵Answer: When you have a vision of a soul and you see a sparkling light, there is no benefit in that. ⁶It isn’t that by having a vision or by receiving Baba’s drishti, your sins are cut away or you receive liberation; no. ⁷In that case, you would be deceived even more.

⁵Yah tō aur hī dhōkhē mē̃ rah jāyēṅgē .

⁸Make effort to have remembrance.

⁶Yād kī mēhnat karō , mēhnat sē hī karmātīt avasthā hōgī .

⁹It is only by making this effort that you will reach your karmateet stage.

⁷Aisē nahī̃ bābā dr̥iṣhṭi dēgē tō tum pāvan ban jāyēṅgē .

¹⁰It isn’t that when Baba gives you drishti, you become pure.

⁸Mēhnat karnī hai .

¹¹You have to make effort.

⁹Ōm śhānti .

¹²Om shanti.

¹⁰Rūhānī bāp baiṭh rūhānī bachchō̃ kō samjhātē haĩ , paṛhātē haĩ , yōg sikhlātē haĩ .

¹³The spiritual Father sits here and explains to you children, He educates you and teaches you yoga.

¹¹Yōg kōī baṛī bāt nahī̃ hai .

¹⁴Yoga is not a big thing.

¹²Jaisē bachchē paṛhtē haĩ tō yōg jarūr teacher sē rahtā hai ki hamkō phalānā teacher paṛhātē haĩ - āp samān banānē kē liē .

¹⁵When children are studying, they definitely have yoga with their teacher. ¹⁶They think: Such-and-such a teacher teaches us to make us the same as Himself.

¹³Aim object tō rahtī hai .

¹⁷You have that aim and objective.

¹⁴Samajhtē haĩ ki phalānā darjā paṛh rahē haĩ .

¹⁸You understand that you study in that particular class.

¹⁵Usmē̃ teacher kō kahnā nahī̃ hai ki mērē sē yōg lagāō .

¹⁹The teacher there doesn’t have to tell you to have yoga with him.

¹⁶Automatically paṛhānē vālē kē sāth yōg rahtā hai .

²⁰You automatically have yoga with the one who is teaching you.

¹⁷Sārā din tō nahī̃ paṛhātē .

²¹He doesn’t teach you the whole day.

¹⁸Vah janma-janmāntar tō paṛhtē āyē haĩ . ¹⁹Practice hō jātī hai .

²²You have been studying that for birth after birth and have developed that practice.

²⁰Yahā̃ tō tumhārī bilkul naī practice hai .

²³Here, this practice of yours is completely new.

²¹Yah dēhdhārī teacher nahī̃ hai .

²⁴That One is not a bodily teacher.

²²Yah hai vidēhī teacher , jō her|har 5 hajār varṣh kē bād tumkō miltā hai .

²⁵That One is the bodiless Teacher whom you meet every 5000 years.

²³Khud kahtē haĩ maĩ tumhārā dēhdhārī teacher nahī̃ hū̃ isliē yē yād ṭhahartī nahī̃ hai .

²⁶He Himself says: I am not your bodily teacher. ²⁷That’s why this remembrance doesn’t remain.

²⁴Apnē kō ātmā samajhnā paṛē ki hamkō parampitā paramātmā teacher paṛhā rahē haĩ .

²⁸You have to consider yourselves to be souls and that the Supreme Father, the Supreme Soul, the Teacher, is teaching you.

²⁵Teacher kō yād jarūr karnā hai , jab tak imtihān pās|pass hō .

²⁹You definitely have to remember the Teacher until you pass your examination.

²⁶Yād kartē-kartē imtihān pās|pass hō jāyēgā , phir chalē jāyēṅgē ghar .

³⁰By remembering Him, you will pass your examination and you will then go home.

²⁷Imtihān pūrā hōtē hī drama finish hō jātā hai .

³¹As soon as your examination is over, the drama will finish.

²⁸Phir tum bachchō̃ kō mālūm hai ki hamārī ātmā mē̃ part bharā huā hai 84 janmō̃ kā , jō hamkō bajānā hai .

³²You children know that you have to play the parts of 84 births that are recorded in you souls. ³³You know this now.

²⁹Yah bhī abhī mālūm hai . ³⁰Pīchhē vahā̃ yah yād nahī̃ rahēgā .

³⁴At the end, when you are there, you will not remember this.

³¹Yahā̃ tumkō sārī knowledge miltī hai .

³⁵You receive all of this knowledge here.

³²Teacher hī baiṭh sārī knowledge bachchō̃ kō samjhātē haĩ , jō samajhtē rahnā hai aur yād mē̃ bhī jarūr rahnā hai . ³³Ghaṛī-ghaṛī bāp kahtē haĩ manmanābhav .

³⁶The Teacher Himself sits here and explains all of this knowledge to you children which you then have to continue to understand and you also definitely have to stay in remembrance.

³⁴Manmanābhav kā arth|earth bhī hai . ³⁵Bachchē samajhtē haĩ akṣhar right hai .

³⁷The Father repeatedly says: “Manmanabhav”. ‘Manmanabhav’ has a meaning.

³⁶Bāp khud kahtē haĩ mujhē yād karō tō vikarma vināśh hōṅgē , ismē̃ time tō lagtā hai .

³⁸You children understand that the word is right. ³⁹The Father Himself says: Remember Me and your sins will be absolved.

³⁷Apnī jāñch karnī hai .

⁴⁰This takes time.

³⁸Jaisē paṛhāī mē̃ aur subject hōtī haĩ history , hisāb-kitāb , science ādi . ³⁹Student samajhtē haĩ ham kahā̃ tak pās|pass hōṅgē . ⁴⁰Tum bachchō̃ key|kī buddhi mē̃ hai ki ham itnē-itnē marks sē pās|pass hōṅgē .

⁴¹You have to check yourselves. ⁴²Just as there are other subjects in a study – history, maths, science etc. – and students can understand to what extent they will pass, so it is in the intellects of you children that you will pass with so many marks.

⁴¹Apnē kō dēkhnā chāhiē ki ham bābā kō bhūl tō nahī̃ jātē haĩ .

⁴³Each of you has to check yourself to see that you do not forget Baba.

⁴²Bahut likhtē haĩ bābā māyā ghaṛī-ghaṛī bhulā dētī hai .

⁴⁴Many write: Baba, Maya repeatedly makes us forget You.

⁴³Bahut māyā K|kē tūphān ātē haĩ , vikalp ātē haĩ .

⁴⁵We have many storms of Maya. ⁴⁶We have many negative thoughts.

⁴⁴Na samajhnē K|kē kāraṇ likhtē haĩ bābā ismē̃ pāp tō nahī̃ lagtā  ?

⁴⁷Because of not understanding, they write: Baba, there is no sin in this, is there?

⁴⁵Aisē-aisē saṅkalp vikalp ātē haĩ .

⁴⁸We have such negative thoughts.

⁴⁶Dēkhnē sē khyāl ātā hai yah karē̃ .

⁴⁹When we see someone, we have the thought: I want to do this.

⁴⁷Ismē̃ pāp tō nahī̃ lagtā  ?

⁵⁰There is no sin in that, is there?

⁴⁸Bāp kahtē haĩ , nahī̃ .

⁵¹The Father says: No.

⁴⁹Pāp tab hōgā jab karmēndriyō̃ sē vikarma karē̃gē .

⁵²Sin is committed when you perform those acts with your physical organs.

⁵⁰Bābā bār-bār samjhātē rahtē haĩ , bachchō̃ kō gyān tō hai , yah bhī jāntē haĩ ki viṣhṇu aur śhrīkr̥iṣhṇa kō svadarśhan chakra kyō̃ dikhāyā hai .

⁵³Baba repeatedly continues to explain to you. ⁵⁴You children have this knowledge. ⁵⁵You know why Vishnu and Shri Krishna have been given the discus of self-realisation.

⁵¹Dikhātē haĩ akāsur , bakāsur kō mārā .

⁵⁶They have portrayed him killing Akasur and Bakasur (devils) with it.

⁵²Ab mārnē key|kī tō bāt hī nahī̃ .

⁵⁷There is no question of killing anyone.

⁵³Yah tō apnē pāp kaṭnē key|kī bāt hai .

⁵⁸It is a matter of cutting away your sins.

⁵⁴Śhivbābā kō bhī kahē̃gē nā svadarśhan-chakradhārī .

⁵⁹Shiv Baba is also called the Spinner of the discus of self-realisation.

⁵⁵Unkō sārē chakra kā gyān hai .

⁶⁰He has the knowledge of the whole cycle.

⁵⁶Ātmā kō bāp sē gyān huā hai , yah sr̥iṣhṭi kā chakra kaisē phirtā hai .

⁶¹The soul has received from the Father the knowledge of how the world cycle turns.

⁵⁷Svadarśhan chakra dhāraṇ kar apnē pāpō̃ kō bhasma karnā hai .

⁶²You have to adopt the discus of self-realisation and burn away your sins.

⁵⁸Gyān kō dhāraṇ kar bāp kō yād karō .

⁶³Imbibe knowledge and remember the Father.

⁵⁹Bāp kō yād karnē sē hī vikarmō kā vināśh hōtā hai .

⁶⁴Only by remembering the Father will your sins be absolved.

⁶⁰Harēk kō apnē liē mēhnat karnī paṛtī hai .

⁶⁵Each one of you has to make effort for yourself.

⁶¹Aisē nahī̃ bābā dr̥iṣhṭi baiṭh dēgē ki inkē pāp kaṭ jāyē̃ .

⁶⁶It isn’t that Baba will sit and give you drishti so that your sins are cut away.

⁶²Bāp baiṭh yah dhandhā nahī̃ kartē .

⁶⁷The Father doesn’t sit and do that business.

⁶³Yū̃ tō sabkō dēkhē̃gē hī .

⁶⁸In fact, He does look at everyone.

⁶⁴Dēkhnē sē vā gyān dēnē sē vikarma vināśh nahī̃ hōṅgē .

⁶⁹Sins will not be absolved by Him looking at you or giving you knowledge.

⁶⁵Bāp tō rāstā batātē haĩ aisē aisē karō tō vikarma vināśh hōṅgē .

⁷⁰The Father shows you the way: Do this and that and your sins will be absolved.

⁶⁶Śhrīmat dētē haĩ .

⁷¹He gives you shrimat.

⁶⁷Achchhā samjhō bāp ātē haĩ - ātmā samajhkar dēkhtē haĩ .

⁷²OK, for instance, when the Father comes, He looks at you, considering you to be souls.

⁶⁸Aisē nahī̃ issē hamārē pāp kaṭ jāyēṅgē , nahī̃ .

⁷³It isn’t that our sins are cut away by His doing that; no.

⁶⁹Pāp kaṭtē haĩ apnī mēhnat sē .

⁷⁴Sins are cut away through our own efforts.

⁷⁰Aisē bāp baiṭh karē tō yah tō ēk dhandhā hō jāē .

⁷⁵If the Father were to sit and do that, that would become a business.

⁷¹Bāp samjhātē haĩ aisē-aisē tum apnē bāp kō yād karō .

⁷⁶The Father explains: You are able to remember your worldly father in that way.

⁷²Bāp hai hī śhrīmat dēnē vālā .

⁷⁷This Father is the One who gives you shrimat.

⁷³Mēhnat apnī karnī hai .

⁷⁸Each of you has to make your own effort.

⁷⁴Bahut samajhtē haĩ phalānē sādhū sannyāsī key|kī dr̥iṣhṭi hī bas hai .

⁷⁹Many think that the drishti of such-and-such a sage or sannyasi is enough.

⁷⁵Kr̥ipā āśhīrvād lētē-lētē girtē hī rahtē haĩ .

⁸⁰However, even after experiencing their mercy and blessings, people continue to fall.

⁷⁶Vah kyā kr̥ipā karē̃gē .

⁸¹What kind of mercy would they have?

⁷⁷Vah tō apnē brahm mahatatva kō hī yād karē̃gē .

⁸²They only remember their great element of brahm.

⁷⁸Bāp tō sāph rāstā batātē haĩ aisē-aisē karō .

⁸³The Father clearly shows you the way. ⁸⁴He says: Do this and that.

⁷⁹Gātē bhī haĩ naṅgē āyē , naṅgē jānā hai .

⁸⁵You sing: We came bodiless and we have to return home bodiless.

⁸⁰Yah gāyan bhī is samay kā hai .

⁸⁶That refers to this time.

⁸¹Bāp K|kē versions phir bhakti mē̃ kām ātē haĩ .

⁸⁷The versions of the Father are then useful on the path of devotion.

⁸²Ab bāp kahtē haĩ-mujhē yād karō tō vikarma vināśh hōṅgē .

⁸⁸The Father says: Now remember Me and your sins will be absolved.

⁸³Bāp tō śhrīmat dētē haĩ .

⁸⁹The Father gives you shrimat.

⁸⁴Yah bhī drama mē̃ unkā part hai .

⁹⁰This is His part in the drama.

⁸⁵Iskō hī madad kahō , drama anusār śhrīmat gāī huī hai .

⁹¹You can call it His help. ⁹²Shrimat is remembered according to the drama.

⁸⁶Bāp kō mat dēnī hai .

⁹³The Father has to give you directions.

⁸⁷Kahtē haĩ apnē kō ātmā samjhō .

⁹⁴He says: Consider yourselves to be souls.

⁸⁸Aisē nahī̃ madad dē karmātīt avasthā mē̃ lē jāyēṅgē . ⁸⁹Nahī̃ . ⁹⁰Time lagtā hai .

⁹⁵It isn’t that He will give you help and take you into the karmateet stage, no, it takes time.

⁹¹Bahut mēhnat karnī paṛtī hai .

⁹⁶You have to make a lot of effort.

⁹²Apnē kō ātmā samajhnē kā bahut achchhā abhyās karnā hai .

⁹⁷You have to have a very good practice of considering yourself to be a soul.

⁹³Vāstav mē̃ mātāō̃ kō time bahut miltā hai .

⁹⁸In fact, mothers have a lot of time.

⁹⁴Puruṣhō̃ kō dhandhē kā phurnā rahtā hai .

⁹⁹Men are concerned with their business.

⁹⁵Tum bachchō̃ kō bāp kō yād kartē-kartē lottery lēnī hai tāki sārī junk ( kaṭ ) nikal jāyē .

¹⁰⁰You children have to claim your lottery while remembering the Father so that all the rust is removed.

⁹⁶Feel hōtā hai phalānē achchhē puruṣhārthī haĩ . ⁹⁷Chart rakhtē haĩ .

¹⁰¹You feel that so-and-so is a good effort-maker because he keeps his chart.

⁹⁸Jaisē bhakti mē̃ dō tīn ghaṇṭē bhī baiṭh jātē haĩ .

¹⁰²Similarly, on the path of devotion, they sit for two to three hours.

⁹⁹Vānaprasthī gurū ādi bahut kartē haĩ . ¹⁰⁰Parantu unkō bhī itnā yād nahī̃ kartē , jitnā dēvtāō̃ kō yād kartē haĩ .

¹⁰³Those who are in the stage of retirement adopt many gurus etc. but they still don’t remember them (gurus) as much as they remember the deities.

¹⁰¹Vāstav mē̃ dēvtāō̃ kō yād karnā nahī̃ hōtā hai . ¹⁰²Na dēvtāyē̃ kabhī sikhlātē haĩ .

¹⁰⁴In fact, deities do not have to be remembered nor do deities ever teach you anything.

¹⁰³Tum bachchō̃ kē liē kōī naī bāt nahī̃ hai . ¹⁰⁴Aur na lākhō̃ varṣh key|kī kōī bāt hai .

¹⁰⁵This is not anything new for you children nor is it a matter of hundreds of thousands of years.

¹⁰⁵Bāp tō ātē hī tab haĩ jab sthāpanā aur vināśh kā kārya hōtā hai .

¹⁰⁶The Father comes when the tasks of establishment and destruction have to take place.

¹⁰⁶Bachchē jāntē haĩ yah vināśh tō kalp-kalp hōtā hai .

¹⁰⁷You children know that destruction takes place every cycle.

¹⁰⁷Kalp pahlē bhī huā thā .

¹⁰⁸It also took place in the previous cycle.

¹⁰⁸Tum likhtē bhī rahtē hō 5 hajār varṣh pahlē bhī yah huā thā .

¹⁰⁹You continue to write that this also happened 5000 years ago.

¹⁰⁹Bāp apnē sāth milnē kā jō rāstā batātē haĩ yah kōī naī bāt nahī̃ hai .

¹¹⁰The path that the Father shows you to attain Him is nothing new.

¹¹⁰Bāp kahtē haĩ maĩ kalp-kalp ākar rāstā batātā hū̃ .

¹¹¹The Father says: I come every cycle and show you the path.

¹¹¹Tum bachchō̃ kō yah patā hai ki yah hamārē rājya kī sthāpanā hō rahī hai .

¹¹²You children know that your kingdom is being established.

¹¹²Jin dēvtāō̃ key|kī pūjā kartē haĩ unkā rājya phir sthāpan hō rahā hai .

¹¹³The kingdom of the deities whom you worship is once again being established.

¹¹³Pāñch hajār varṣh kā chakra hai , jō phirtā hī rahtā hai .

¹¹⁴The cycle of 5000 years continues to turn. ¹¹⁵People go crazy.

¹¹⁴Manuṣhya vāyarē hō jātē haĩ . ¹¹⁵Māyā key|kī mat par sab chal rahē haĩ .

¹¹⁶They are all following the directions of Maya.

¹¹⁶Rāvaṇ kō kyō̃ jalātē haĩ - arth|earth kuchh nahī̃ jāntē .

¹¹⁷They do not know the meaning of burning Ravan.

¹¹⁷Tumhārā nām hī hai svadarśhan-chakradhārī .

¹¹⁸Your names are “Spinners of the discus of self-realisation”.

¹¹⁸Aim object yah khaṛī hai .

¹¹⁹Your aim and objective is in front of you.

¹¹⁹Jō bābā mē̃ gyān hai vah ātmā kō diyā hai .

¹²⁰Baba has given you souls the knowledge that He has.

¹²⁰Jab drama kā chakra pūrā hōtā hai tab hī bāp ākar knowledge dētē haĩ .

¹²¹When the cycle of the drama comes to an end, the Father comes and gives you this knowledge.

¹²¹Bāp hī ākar yah karma sikhlātē haĩ .

¹²²The Father Himself comes and teaches you these actions.

¹²²Phir vām mārg mē̃ jānē sē hī rāt śhurū hō jātī hai . ¹²³Phir ham nīchē utartē hī ātē haĩ . ¹²⁴Sukh kam hōtā jātā hai .

¹²³Later, when you go on to the path of sin, the night begins and we continue to come down; happiness continues to decrease.

¹²⁵Tumhārī buddhi mē̃ jyō̃ kā tyō̃ sārā chakra hai jaisē bāp key|kī buddhi mē̃ hai .

¹²⁴You have the whole cycle in your intellects exactly as it is in the Father’s intellect.

¹²⁶Bākī tumkō pāvan bannē kē liē mēhnat karnī paṛtī hai .

¹²⁵However, you have to make effort to become pure.

¹²⁷Bulātē bhī isliē haĩ ki bābā ham patitō̃ kō ākar pāvan banāō , phir knowledge bhī chāhiē .

¹²⁶This is why you call out: Baba, come and make us impure ones pure. ¹²⁷So, this knowledge is needed.

¹²⁸Manuṣhya sē dēvtā bannā hai .

¹²⁸You have to change from human beings into deities.

¹²⁹Bāp ātē haĩ bachchō̃ kō rājyōg sikhlānē .

¹²⁹The Father comes to teach you children Raj Yoga.

¹³⁰Dūsrē kōī kō sikhānē āyēgā bhī nahī̃ .

¹³⁰No one else knows how to teach you that.

¹³¹Patit-pāvan bāp kō bulātē haĩ - bābā hamkō ākar pāvan banāō .

¹³¹You call out to the Purifier Father: Baba, come and make us pure!

¹³²Ab tum puṇya ātmā ban rahē hō .

¹³²You are now becoming pure and charitable souls.

¹³³World key|kī history-geography phir repeat hō rahī hai .

¹³³The history and geography of the world is being repeated.

¹³⁴Kitnī guhya bātē̃ haĩ .

¹³⁴These are such deep matters.

¹³⁵Manuṣhya na ātmā kō , na paramātmā kō jāntē haĩ .

¹³⁵People neither know souls nor the Supreme Soul.

¹³⁶Ātmā jō hai jaisī hai , jaisā unkā part hai . ¹³⁷Vah bhī bāp hī batlātē haĩ .

¹³⁶Only the Father tells you what souls are like and what their parts are.

¹³⁸Wonder hai chhōṭī ātmā mē̃ kyā-kyā part bharā huā hai .

¹³⁷It is a wonder how a whole part is recorded in a tiny soul.

¹³⁹Suntē hī rōmāñch khaṛē hō jātē haĩ .

¹³⁸As soon as you hear this you have goose pimples.

¹⁴⁰Kōī kō ātmā kā sākṣhātkār hōtā hai . ¹⁴¹Ātmāō̃ key|kī jhilmil dikhāī dētī hai .

¹³⁹Some people have a vision of a soul; they see a spark of light.

¹⁴²Parantu unsē phāydā hī kyā  ?

¹⁴⁰However, what is the benefit of that?

¹⁴³Yahā̃ tō yōg lagānā hai .

¹⁴¹Here, you have to have yoga.

¹⁴⁴Manuṣhya samajhtē haĩ sākṣhātkār huā , mukti pāī . ¹⁴⁵Pāp bhasma hō gayā .

¹⁴²People think that by having a vision they have attained liberation or that their sins have been burnt.

¹⁴⁶Yah tō aur hī dhōkhē mē̃ rah jātē haĩ .

¹⁴³In fact, they are deceived even more.

¹⁴⁷Bāp tō her|har bāt samjhātē rahtē haĩ .

¹⁴⁴The Father continues to explain everything to you.

¹⁴⁸Kahtē haĩ tumkō guhya bātē̃ sunātā hū̃ .

¹⁴⁵He says: I am telling you deep things.

¹⁴⁹Tumhārī buddhi mē̃ sārē chakra kā gyān hai .

¹⁴⁶You have the knowledge of the whole cycle in your intellects.

¹⁵⁰Bas bābā kō , chakra kō yād karnā hai .

¹⁴⁷Simply remember Baba and the cycle.

¹⁵¹Teacher kō bhī yād karnā hai , knowledge kō bhī yād karnā hai .

¹⁴⁸Also remember the Teacher and this knowledge.

¹⁵²Yād kartē-kartē drama anusār karmātīt avasthā kō pā lē̃gē .

¹⁴⁹According to the drama, you will attain your karmateet stage by remembering Him.

¹⁵³Jaisē naṅgē āyē vaisē hī jānā hai .

¹⁵⁰You have to return bodiless just as you came bodiless.

¹⁵⁴Tum daivī saṅskār lē jātē hō .

¹⁵¹You carry your divine sanskars with you.

¹⁵⁵Vahā̃ kōī knowledge nahī̃ .

¹⁵²There is no knowledge there.

¹⁵⁶Iskō kahā jātā hai sahaj yād .

¹⁵³This is called easy remembrance.

¹⁵⁷Yōg akṣhar sē manuṣhya mūnjh jātē haĩ .

¹⁵⁴People become confused by the word ‘yoga’.

¹⁵⁸Vah haĩ haṭhyōgī .

¹⁵⁵Those people are hatha (force) yogis.

¹⁵⁹Sahaj yōg tō bāp sikhlātē haĩ .

¹⁵⁶Only the Father teaches you easy yoga.

¹⁶⁰Āgē suntē thē - gītā K|kē bhagvān nē sahaj yōg sikhāyā thā .

¹⁵⁷Previously, you heard that the God of the Gita had taught easy yoga.

¹⁶¹Parantu unkō jāntē nahī̃ .

¹⁵⁸However, you didn’t know Him.

¹⁶²100 percent misunderstand kar dī , jissē manuṣhya patit ban paṛē haĩ .

¹⁵⁹Due to having 100% misunderstanding, people have become impure.

¹⁶³Anēk matē̃ haĩ .

¹⁶⁰There are innumerable directions.

¹⁶⁴Jō gr̥ihastha vyavahār mē̃ rahtē haĩ unhō̃ kē liē hī yah gītā śhāstra hai .

¹⁶¹The Gita scripture is for those who live at home with their families.

¹⁶⁵Tum hō pravr̥itti mārg vālē .

¹⁶²You are those of the family path.

¹⁶⁶Pahlē tumhārā pavitra pravr̥itti mārg thā , ab apavitr ban paṛā hai .

¹⁶³At first, your path was the pure family path and it has now become the impure family path.

¹⁶⁷Ab phir pavitra bannā hai .

¹⁶⁴It now has to become pure once again.

¹⁶⁸Bāp tō ever pure hai .

¹⁶⁵The Father is ever pure.

¹⁶⁹Vah ātē hī haĩ śhrīmat dēnē .

¹⁶⁶He comes to give you shrimat.

¹⁷⁰Bāp kahtē haĩ is samay sab tamōpradhān ban paṛē haĩ .

¹⁶⁷The Father says: At this time, all have become tamopradhan.

¹⁷¹Pahlē satōpradhān thē .

¹⁶⁸At first, you were satopradhan.

¹⁷²Jaisē ham bhī pahlē satōpradhān thē phir tamōpradhān banē .

¹⁶⁹We were also satopradhan at first and we then became tamopradhan.

¹⁷³Jō bhī ātē haĩ pope pādrī ādi pahlē satōpradhān hōtē haĩ , phir addition hōtē-hōtē sārā jhāṛ tamōpradhān hō jātā hai .

¹⁷⁰Anyone who comes - the Pope, priests etc - are at first satopradhan, and then, as addition takes place, the whole tree becomes tamopradhan.

¹⁷⁴Abhī tō jaṛjaṛībhūt avasthā mē̃ haĩ .

¹⁷¹It is now in its stage of total decay.

¹⁷⁵Tum bachchē samajhtē hō ham hī satōpradhān thē phir number-vār tamōpradhān bantē haĩ .

¹⁷²You children understand that you were satopradhan and that you have become tamopradhan, numberwise.

¹⁷⁶Phir satōpradhān bannā hai .

¹⁷³You now have to become satopradhan once again.

¹⁷⁷Number-vār hī bantē jāyēṅgē . ¹⁷⁸Drama anusār .

¹⁷⁴You will become that, numberwise, according to the drama.

¹⁷⁹Detail tō bahut hai .

¹⁷⁵There is a lot of detail.

¹⁸⁰Jaisē bīj hai unkō patā hai kaisē jhāṛ nikaltā hai .

¹⁷⁶The Seed knows how the tree emerges from Him.

¹⁸¹Is manuṣhya sr̥iṣhṭi jhāṛ kā rāz bāp hī batātē haĩ .

¹⁷⁷Only the Father tells you the secrets of this human world tree.

¹⁸²Bāgvān bhī vahī hai .

¹⁷⁸He is also the Master of the Garden.

¹⁸³Jāntē haĩ hamārā bāg kaisā achchhā thā .

¹⁷⁹He knows that His garden was very beautiful.

¹⁸⁴Bāp kō tō knowledge hai nā .

¹⁸⁰The Father has this knowledge.

¹⁸⁵Kitnā first class khudāī bagīchā thā .

¹⁸¹There was such a first-class garden of God.

¹⁸⁶Abhī tō śhaitānī bagīchā hai .

¹⁸²Now, it is a devilish garden.

¹⁸⁷Śhaitān kahā jātā hai rāvaṇ rājya kō .

¹⁸³The kingdom of Ravan is called shaitan. ¹⁸⁴There is violence everywhere.

¹⁸⁸Jahā̃ tahā̃ mārāmārī lagī huī hai .

¹⁸⁵They are all sitting ready with atomic bombs etc.

¹⁸⁹Abhī bākī jō atomic bombs rahē huē haĩ , vah bhī taiyār kar baiṭhē haĩ .

¹⁸⁶Everyone knows that those things are not for storing and that destruction definitely has to take place through them.

¹⁹⁰Sab samajhtē haĩ yah kōī rakhnē key|kī chīz nahī̃ hai , insē vināśh hōnā hai jarūr .

¹⁸⁷If destruction were not to take place, how could the golden age come? ¹⁸⁸This is very clear.

¹⁹¹Agar vināśh na hō tō satyug kaisē āyēgā . ¹⁹²Yah tō bilkul sāph hai , bhal dikhātē haĩ - mahābhārī mahābhārat laṛāī lagī , 5 pāṇḍav bachē .

¹⁸⁹However, they show that the great Mahabharat War took place and that only the five Pandavas were saved, and that they too then melted away.

¹⁹³Vah bhī gal marē . ¹⁹⁴Parantu result kuchh bhī nahī̃ .

¹⁹⁰However, there could not have been any result through that.

¹⁹⁵Yah bhī drama banā huā hai jō bāp baiṭh samjhātē haĩ .

¹⁹¹The Father sits here and explains that this drama is predestined.

¹⁹⁶Bhārat kō hī lūṭā , ab phir return dē rahē haĩ .

¹⁹²Bharat was looted and they are now giving the return.

¹⁹⁷Pichhāṛī tak dētē rahē̃gē .

¹⁹³They will continue to give till the end.

¹⁹⁸Yah bhī tum jāntē hō vināśh mē̃ sab kuchh khatm hō jāyēgā .

¹⁹⁴You know that everything will be destroyed in destruction.

¹⁹⁹Jab hamārā rājya thā tō dūsrā kōī kā rājya thā nahī̃ .

¹⁹⁵When it was our kingdom, there were no other kingdoms.

²⁰⁰History must repeat .

¹⁹⁶History must repeat.

²⁰¹Bhārat phir heaven banēgā .

¹⁹⁷Bharat will become heaven once again.

²⁰²Lakṣhmī-nārāyaṇ kā rājya hōgā .

¹⁹⁸There will be the kingdom of Lakshmi and Narayan.

²⁰³Aur kōī khaṇḍ kā vahā̃ nām nahī̃ .

¹⁹⁹There is no mention of any other land there.

²⁰⁴Ab hai kaliyug kā ant , phir in lakṣhmī-nārāyaṇ kā rājya āyēgā .

²⁰⁰It is now the end of the iron age and there will then be the kingdom of Lakshmi and Narayan.

²⁰⁵Ham phir yah bantē haĩ .

²⁰¹We are once again becoming that.

²⁰⁶Bāp kahtē haĩ maĩ āyā hū̃ rājyōg sikhlānē .

²⁰²The Father says: I have come to teach you Raj Yoga.

²⁰⁷Kalp-kalp anēk bār tum mālik banē hō .

²⁰³You have become those masters many times: every cycle.

²⁰⁸Inhō̃ key|kī sārē viśhva mē̃ rājdhānī thī .

²⁰⁴It used to be their kingdom over the whole world.

²⁰⁹Baṛē akalmand thē .

²⁰⁵They were very wise.

²¹⁰Vahā̃ unhō̃ kō vajīr ādi sē rāy lēnē key|kī jarūrat nahī̃ .

²⁰⁶There, they don’t need to take advice from advisers etc.

²¹¹Yah drama banā huā hai phir repeat hōgā .

²⁰⁷This drama is predestined and it will repeat.

²¹²Śhrīkr̥iṣhṇa K|kē mandir kō kahtē haĩ sukhdhām .

²⁰⁸They call the Shri Krishna Temple ‘The land of happiness’.

²¹³Śhivbābā ākar sukhdhām sthāpan kartē haĩ .

²⁰⁹Shiv Baba comes and establishes the land of happiness.

²¹⁴Vah khud kahtē haĩ Christ sē 3 hajār varṣh pahlē bhārat svarg thā .

²¹⁰They themselves say that Bharat was heaven 3000 years before Christ.

²¹⁵Pahlē ēk dharm thā phir dūsrē dharm āyē .

²¹¹At first, there was one religion and then the other religions came.

²¹⁶Bachchō̃ kō wonder khānā chāhiē - bābā hamkō bādśhāhī kaisē dētē haĩ .

²¹²You children should be amazed at how Baba is giving you sovereignty.

²¹⁷Bāp ākar bhakti kā phal dētē haĩ .

²¹³The Father comes and gives you the fruit of your devotion.

²¹⁸Kitnā sahaj hai .

²¹⁴It is so easy.

²¹⁹Parantu samajhē̃gē vahī jinhōnnē kalp pahlē samjhā hōgā , number-vār puruṣhārth anusār .

²¹⁵However, only those who understood it in the previous cycle will understand it again, numberwise, according to the efforts they make.

²²⁰Achchhā  !

²¹⁶Achcha.

²²¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²¹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁸The spiritual Father says namaste to the spiritual children.

²²³Dhārṇā kē liē mukhya sār  :

²¹⁹Essence for dharna:

²²⁴1 ) svadarśhan chakra kō dhāraṇ kar apnē pāpō̃ kō bhasma karnā hai .

²²⁰ 1. Adopt the discus of self-realisation and burn your sins away.

²²⁵Sambhāl karō - karmēndriyō̃ sē kōī bhī pāp karma na hō .

²²¹Be careful that you don’t perform any sinful acts through your physical organs.

²²⁶Karmātīt bannē key|kī svayã mēhnat karō .

²²²Make effort for yourself to become karmateet.

²²⁷2 ) sākṣhātkār key|kī āśh nahī̃ rakhnī hai , sākṣhātkār karnē sē mukti nahī̃ miltī , pāp nahī̃ kaṭtē , sākṣhātkār sē phāydā nahī̃ hai .

²²³ 2. Do not desire to have a vision. ²²⁴Neither do you receive liberation by having a vision nor are your sins cut away. ²²⁵There is no benefit in having a vision.

²²⁸Junk nikalēgī bāp aur knowledge kō yād karnē sē .

²²⁶The rust can only be removed by remembering the Father and this knowledge.

²²⁹Vardān  : chēhrē dvārā sarv śhrēṣhṭh prāptiyō̃ kā anubhav karānē vālē sarv prāpti sampann bhav

²²⁷Blessing: May you be filled with all attainments and your face show that you have received all elevated attainments.

²³⁰Saṅgamyug par āp brāhmaṇ ātmāō̃ kō vardān hai «  sarv prāpti sampann bhav ' ' .

²²⁸ At the confluence age, you Brahmin souls have received the blessing: May you be filled with all attainments.

²³¹Aisī vardānī ātmā kō mēhnat nahī̃ karnī paṛtī .

²²⁹Souls who have received such a blessing do not need to make effort.

²³²Unkē chēhrē key|kī chamak batātī hai ki inhōnnē kuchh pāyā hai , yah prāpti svarūp ātmāyē̃ haĩ .

²³⁰The sparkle on their faces shows that they have attained something, that they are souls who are embodiments of attainment.

²³³Kōī-kōī bachchō̃ K|kē chēhrē kō dēkh lōg kahtē haĩ ki ūñchī mañjil hai , inhōnnē tyāg bahut ūñchā kiyā hai .

²³¹When people see the faces of some children, they say that the destination seems to be very high and that they have had very elevated renunciation.

²³⁴Tyāg dikhāī dētā hai lēkin bhāgya nahī̃ .

²³²Although their renunciation is visible, their fortune isn’t!

²³⁵Jab sarv prāptiyō̃ K|kē naśhē mē̃ rah apnā bhāgya dikhāō tō sahaj ākarṣhit hōkar āyēṅgē .

²³³When you maintain the intoxication of having all attainments and show that fortune, they will then easily be attracted to come.

²³⁶Slōgan  : jahā̃ umaṅg-utsāh aur ēkmat kā saṅgaṭhan hai , vahā̃ saphaltā samāī huī hai .

²³⁴Slogan: Success is merged where there is zeal and enthusiasm in a gathering of unity that follows one direction.

²³⁵*** Om Shanti ***