गुरुवार 29 फ़रवरी 2024 की दैनिक मुरली

⁰29-02-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 29/02/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - māyā duśhman tumhārē sāmnē hai isliē apnī bahut-bahut sambhāl karnī hai , agar chaltē-chaltē māyā mē̃ phans gayē tō apnī takdīr kō lakīr lagā dēgē ' '

¹Essence: Sweet children, Maya, the enemy, is in front of you. ²Therefore, take very good care of yourselves. ³If, whilst moving along, you become trapped by Maya, you will cross out your line of fortune.

²Praśhna  : tum rājyōgī bachchō̃ kā mukhya kartavya kyā hai  ?

⁴Question: What is the main task of you Raj Yogi children?

³Uttar  : paṛhnā aur paṛhānā , yahī tumhārā mukhya kartavya hai .

⁵Answer: To study and teach others is your main task.

⁴Tum hō īśhvarīy mat par .

⁶You are under God’s directions.

⁵Tumhē̃ kōī jaṅgal mē̃ nahī̃ jānā hai .

⁷You do not need to go into a jungle.

⁶Ghar gr̥ihastha mē̃ rahtē śhānti mē̃ baiṭh bāp kō yād karnā hai .

⁸Whilst living at home with your families, sit in silence and remember the Father.

⁷Alpha aur bē , inhī̃ dō śhabdō̃ mē̃ tumhārī sārī paṛhāī ā jātī hai .

⁹Your whole study is encompassed in two words: Alpha and beta.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp bhī brahmā dvārā kah saktē haĩ ki bachchō̃ good morning .

¹¹The Father can also say through Brahma: Children, good morning.

¹⁰Parantu phir bachchō̃ kō bhī respond dēnā paṛē .

¹²However, children, you do have to respond too.

¹¹Yahā̃ hai hī bāp aur bachchō̃ kā connection .

¹³Here, there is the connection of the Father and the children.

¹²Nayē jō haĩ jab tak pakkē hō jāē̃ , kuchh na kuchh pūchhtē rahē̃gē .

¹⁴Until those who are new have become strong, they will continue to ask about something or other.

¹³Yah tō paṛhāī hai , bhagavānu-vāch bhī likhā hai .

¹⁵This is a study. ¹⁶“God speaks” has been written.

¹⁴Bhagvān hai nirākār .

¹⁷God is incorporeal.

¹⁵Yah bābā achchhī rīti pakkā karātē haĩ , kiskō bhī samjhānē kē liē kyōṅki us taraph hai māyā kā jōr .

¹⁸This Baba also makes this very firm in order for you to explain it to others because there is the force of Maya outside.

¹⁶Yahā̃ tō vah bāt nahī̃ hai .

¹⁹Here, it is not like that.

¹⁷Bāp tō samajhtē haĩ jinhōnnē kalp pahlē varsā liyā hai vah āpēhī ā jāyēṅgē .

²⁰The Father understands that those who claimed their inheritance a cycle ago will automatically come.

¹⁸Aisē nahī̃ ki phalānā chalā na jāē , inkō pakaṛē̃ . ¹⁹Chalā jāē tō chalā jāē .

²¹It is not that you think so-and-so shouldn’t leave, or that you should keep hold of a certain one.

²⁰Yahā̃ tō jītē jī marnē key|kī bāt hai .

²²If he goes, he goes! ²³Here, it is a matter of dying alive.

²¹Bāp adopt kartē haĩ .

²⁴The Father adopts you.

²²Adopt kiyā hī jātā hai kuchh varsā dēnē kē liē .

²⁵Adoption definitely takes place in order to give an inheritance.

²³Bachchē mā̃-bāp kē pās ātē hī haĩ varsē key|kī lālach par .

²⁶Children also come to their parents because of the temptation of an inheritance.

²⁴Sāhūkār kā bachchā kabhī garīb kē pās adopt hōgā kyā  !

²⁷Would the child of a wealthy person ever be adopted by someone poor?

²⁵Itnā dhan daulat ādi sab chhōṛ kaisē jāyēṅgē .

²⁸How could he leave all of that wealth and property etc., and go?

²⁶Adopt kartē haĩ sāhūkār .

²⁹It is the wealthy who adopt someone.

²⁷Abhī tum jāntē hō bābā hamkō svarg kī bādśhāhī dētē haĩ .

³⁰Now you know that Baba gives us the sovereignty of heaven.

²⁸Kyō̃ na unkā banē̃gē .

³¹Why should we not belong to Him?

²⁹Har ēk bāt mē̃ lālach tō rahtī hai .

³²There is temptation in everything.

³⁰Jitnā bahut paṛhē̃gē utnī baṛī lālach hōgī .

³³However much someone studies, there would be that much temptation.

³¹Tum bhī jāntē hō bāp nē hamkō adopt kiyā hai bēhad kā varsā dēnē .

³⁴You know that the Father has adopted you to give you an unlimited inheritance.

³²Bāp bhī kahtē haĩ tum sabkō ham phir sē 5 hazār varṣh pahlē muāphik adopt kartē haĩ .

³⁵The Father says: I adopt all of you again, just as I did 5000 years ago.

³³Tum bhī kahtē hō bābā ham āpkē haĩ .

³⁶You also say: Baba, I am Yours.

³⁴5 hazār varṣh pahlē bhī āpkē banē thē .

³⁷Five thousand years ago, too, I became Yours.

³⁵Tum practical mē̃ kitnē brahmākumār-kumāriyā̃ hō .

³⁸There are so many of you Brahma Kumars and Kumaris in a practical way.

³⁶Prajāpitā bhī tō nāmīgrāmī hai .

³⁹Prajapita is also famous.

³⁷Jab tak śhūdra sē brāhmaṇ na banē̃ tō dēvtā ban na sakē̃ .

⁴⁰Unless you become a Brahmin from a shudra, you cannot become a deity.

³⁸Tum bachchō̃ key|kī buddhi mē̃ ab yah chakra phirtā rahtā hai - ham śhūdra thē , abhī brāhmaṇ banē haĩ phir dēvtā bannā hai .

⁴¹This cycle continues to turn in the intellects of you children. ⁴²We were shudras, we have now become Brahmins and we will become deities again.

³⁹Satyug mē̃ ham rājya karē̃gē .

⁴³We will rule in the golden age.

⁴⁰Tō is purānī duniyā kā vināśh jarūr hōnā hai .

⁴⁴So, this old world is definitely going to be destroyed.

⁴¹Pūrā niśhchay nahī̃ baiṭhtā hai tō phir chalē jātē haĩ .

⁴⁵If they don’t have full faith, they leave.

⁴²Kaī kachchē haĩ jō gir jātē haĩ , yah bhī drama mē̃ nūndh hai .

⁴⁶There are many children who fall. ⁴⁷This, too, is fixed in the drama.

⁴³Māyā duśhman sāmnē khaṛī hai , tō vah apnī taraph khīñch lētī hai .

⁴⁸Maya, the enemy, is standing in front of you. ⁴⁹She pulls you to her.

⁴⁴Bāp ghaṛī-ghaṛī pakkā karātē haĩ , māyā mē̃ phans nahī̃ paṛnā , nahī̃ tō apnī takdīr kō lakīr lagā dēgē .

⁵⁰The Father repeatedly makes this firm in you: Don’t become trapped by Maya. ⁵¹Otherwise, you will cross out your fortune.

⁴⁵Bāp hī pūchh saktē haĩ ki āgē kab milē hō  ?

⁵²Only the Father can ask you: Have we met before?

⁴⁶Aur kōī kō pūchhnē kā akla āyēgā hī nahī̃ .

⁵³No one else would even have the wisdom to ask.

⁴⁷Bāp kahtē haĩ mujhē bhī phir sē gītā sunānē ānā paṛē .

⁵⁴The Father says: I have to come in order to speak the Gita again.

⁴⁸Ākar rāvaṇ key|kī jēl sē chhuṛānā paṛē .

⁵⁵I also have to come to free you from Ravan’s jail.

⁴⁹Bēhad kā bāp bēhad key|kī bāt samjhātē haĩ .

⁵⁶The unlimited Father explains matters of the unlimited.

⁵⁰Abhī rāvaṇ kā rājya hai , patit rājya hai jō ādhākalp sē śhurū huā hai .

⁵⁷It is now Ravan’s kingdom. ⁵⁸It is an impure kingdom that began half a cycle ago.

⁵¹Rāvaṇ kō 10 śhīśh dikhātē haĩ , viṣhṇu kō 4 bhujā dikhātē haĩ .

⁵⁹Ravan is portrayed with ten heads and Vishnu is portrayed with four arms.

⁵²Aisē kōī manuṣhya hōtā nahī̃ .

⁶⁰There are no human beings like that.

⁵³Yah tō pravr̥itti mārg dikhāyā jātā hai .

⁶¹This (four arms) is how the household path is depicted.

⁵⁴Yah hai aim object , viṣhṇu dvārā pālnā .

⁶²This is the aim and objective: sustenance through Vishnu.

⁵⁵Viṣhṇupurī kō kr̥iṣhṇapurī bhī kahtē haĩ .

⁶³The land of Vishnu is also called the land of Krishna.

⁵⁶Śhrīkr̥iṣhṇa kō tō 2 bāhē̃ hī dikhāyēṅgē nā .

⁶⁴Shri Krishna can only be shown with two arms.

⁵⁷Manuṣhya tō kuchh bhī samajhtē nahī̃ haĩ .

⁶⁵Human beings just don’t understand anything.

⁵⁸Bāp har ēk bāt samjhātē haĩ .

⁶⁶The Father explains each and every thing.

⁵⁹Vah sab hai bhakti mārg .

⁶⁷All of that belongs to the path of devotion.

⁶⁰Abhī tumkō gyān hai , tumhārī aim object hī hai nar sē nārāyaṇ bannē key|kī .

⁶⁸You now have this knowledge. ⁶⁹Your aim and objective is to become Narayan from an ordinary man.

⁶¹Yah gītā pāṭhśhālā hai hī jīvanmukti prāpt karnē kē liē .

⁷⁰This Gita Pathshala is definitely for attaining liberation-in-life.

⁶²Brāhmaṇ tō jarūr chāhiē .

⁷¹Brahmins are definitely needed.

⁶³Yah hai rūdra gyān yagya .

⁷²This is the sacrificial fire of the knowledge of Rudra.

⁶⁴Śhiv kō rūdra bhī kahtē haĩ .

⁷³Shiva is also called Rudra.

⁶⁵Ab bāp pūchhtē haĩ gyān yagya śhrīkr̥iṣhṇa kā hai yā śhiv kā hai  ?

⁷⁴Now the Father asks: Is the sacrificial fire of knowledge that of Shri Krishna or of Shiva?

⁶⁶Śhiv kō paramātmā hī kahtē haĩ , śhaṅkar kō dēvtā kahtē haĩ .

⁷⁵Shiva is called the Supreme Soul; Shankar is called a deity.

⁶⁷Unhōnnē phir śhiv aur śhaṅkar kō ikaṭṭhā kar diyā hai .

⁷⁶They have combined Shiva and Shankar.

⁶⁸Ab bāp kahtē haĩ hamnē inmē̃ pravēśh kiyā hai .

⁷⁷The Father now says: I have entered this one.

⁶⁹Tum bachchē kahtē hō bāpdādā .

⁷⁸You children say: BapDada.

⁷⁰Vah kahtē haĩ śhivśhaṅkar .

⁷⁹They say: Shiv-Shankar.

⁷¹Gyān sāgar tō hai hī ēk .

⁸⁰The Ocean of Knowledge is only one.

⁷²Abhī tum jāntē hō brahmā sō viṣhṇu bantē haĩ gyān sē .

⁸¹You now know that Brahma becomes Vishnu through this knowledge.

⁷³Chitra bhī barōbar banātē haĩ .

⁸²The picture is also created accurately.

⁷⁴Viṣhṇu key|kī nābhī sē brahmā nikalā .

⁸³Vishnu emerged from the navel of Brahma.

⁷⁵Iskā arth|earth bhī kōī samajh nahī̃ saktē .

⁸⁴No one can understand the meaning of this.

⁷⁶Brahmā kō śhāstra hāth mē̃ diyē haĩ .

⁸⁵Brahma has been portrayed with scriptures in his hand.

⁷⁷Abhī śhāstrō̃ kā sār bāp baiṭh sunātē haĩ yā brahmā  ?

⁸⁶Now, who sits and speaks the essence of the scriptures? ⁸⁷Is it the Father or Brahma?

⁷⁸Yah bhī master gyān sāgar bantē haĩ .

⁸⁸This one too becomes a master ocean of knowledge.

⁷⁹Bākī chitra itnē ḍhēr banāyē haĩ , vah kōī yathārth haĩ nahī̃ . ⁸⁰Vah haĩ sab bhakti mārg K|kē .

⁸⁹Countless pictures have been made, but they are not accurate; they all belong to the path of devotion.

⁸¹Manuṣhya kōī 8-10 bhujā vālē hōtē nahī̃ . ⁸²Yah tō sirph pravr̥itti mārg dikhāyā hai .

⁹⁰No human beings with eight or ten arms exist; that just symbolises the household path.

⁸³Rāvaṇ kā bhī arth|earth batāyā hai - ādhākalp hai rāvaṇ rājya , rāt .

⁹¹The meaning of Ravan has also been shown. ⁹²For half a cycle it is Ravan’s kingdom, the night.

⁸⁴Ādhākalp hai rāmrājya , din .

⁹³For half a cycle it is Rama’s kingdom, the day.

⁸⁵Bāp har ēk bāt samjhātē haĩ .

⁹⁴The Father explains each and every thing.

⁸⁶Tum sab ēk bāp K|kē bachchē hō .

⁹⁵You are all the children of the one Father.

⁸⁷Bāp brahmā dvārā viṣhṇupurī key|kī sthāpanā kartē haĩ aur tumkō rājyōg sikhātē haĩ .

⁹⁶The Father establishes the land of Vishnu through Brahma and He teaches you Raj Yoga.

⁸⁸Jarūr saṅgam par hī rājyōg sikhāyēṅgē .

⁹⁷Surely, He would teach Raj Yoga only at the confluence age.

⁸⁹Dvāpar mē̃ gītā sunāī , yah tō wrong hō jātā hai .

⁹⁸To say that the Gita was spoken in the copper age is wrong.

⁹⁰Bāp sach batlātē haĩ .

⁹⁹The Father speaks the truth.

⁹¹Bahutō̃ kō brahmā kā , śhrīkr̥iṣhṇa kā sākṣhātkār hōtā hai .

¹⁰⁰Many have visions of Brahma or Shri Krishna.

⁹²Brahmā kā saphēd pōśh hī dēkhtē haĩ .

¹⁰¹They see Brahma in white cloths.

⁹³Śhivbābā tō hai bindī .

¹⁰²Shiv Baba is a point.

⁹⁴Bindī kā sākṣhātkār hō tō kuchh samajh na sakē̃ . ⁹⁵Tum kahtē hō ham ātmā haĩ , ab ātmā kō kisnē dēkhā hai , kōī nē nahī̃ .

¹⁰³If they had a vision of a point, they wouldn’t be able to understand anything. ¹⁰⁴You say: I am a soul. ¹⁰⁵Who saw that soul?

⁹⁶Vah tō bindī hai .

¹⁰⁶No one. ¹⁰⁷That, too, is a point.

⁹⁷Samajh saktē haĩ nā .

¹⁰⁸You can understand, can you not?

⁹⁸Jō jis bhāvnā sē jiskī pūjā kartē haĩ , unkō vahī sākṣhātkār hōgā .

¹⁰⁹Whomever someone worships with devotional feelings, they would only have a vision of that one.

⁹⁹Dūsrā agar rūp dēkhē̃ tō mūnjh paṛē̃ .

¹¹⁰If they were to see any other form, they would become confused.

¹⁰⁰Hanūmān key|kī pūjā karēgā tō unkō vahī dikhāī paṛēgā .

¹¹¹If someone worships Hanuman, he would only see him.

¹⁰¹Gaṇēśh K|kē pujārī kō vahī dikhāī paṛēgā .

¹¹²A worshipper of Ganesh would only see Ganesh.

¹⁰²Bāp kahtē haĩ hamnē tumkō itnā dhanvān banāyā , hīrē javāharō̃ K|kē mahal thē , tumkō anginat dhan thā , tumnē abhī vah sab kahā̃ ganvāyā  ?

¹¹³The Father says: I made you so wealthy! ¹¹⁴There were palaces of diamonds and precious stones; you had countless wealth. ¹¹⁵Where did you lose it all?

¹⁰³Abhī tum kaṅgāl ban gayē hō , bhīkh mā̃g rahē hō .

¹¹⁶Now that you have become poverty sicken, you are begging for alms.

¹⁰⁴Bāp tō kah saktē haĩ nā .

¹¹⁷The Father can tell you all of this.

¹⁰⁵Abhī tum bachchē samajhtē hō bāp āyē haĩ , ham phir sē viśhva K|kē mālik bantē haĩ .

¹¹⁸You children understand that now the Father has come, we are becoming the masters of the world again.

¹⁰⁶Yah drama anādi banā huā hai .

¹¹⁹This eternal drama is predestined.

¹⁰⁷Harēk drama mē̃ apnā part bajā rahē haĩ .

¹²⁰Each one is playing his part in the drama.

¹⁰⁸Kōī ēk śharīr chhōṛ jākar dūsrā lētē haĩ , ismē̃ rōnē key|kī kyā bāt hai .

¹²¹If someone sheds a body and adopts another, what need is there to cry about?

¹⁰⁹Satyug mē̃ kabhī rōtē nahī̃ .

¹²²You never cry in the golden age.

¹¹⁰Abhī tum mōhjīt ban rahē hō .

¹²³You are now conquering attachment.

¹¹¹Mōhjīt rājāyē̃ yah lakṣhmī-nārāyaṇ ādi haĩ .

¹²⁴Lakshmi and Narayan etc. are the sovereigns who are victorious over attachment.

¹¹²Vahā̃ mōh hōtā nahī̃ .

¹²⁵Attachment doesn’t exist there.

¹¹³Bāp anēk prakār key|kī bātē̃ samjhātē rahtē haĩ .

¹²⁶The Father continues to explain various aspects.

¹¹⁴Bāp hai nirākār .

¹²⁷The Father is incorporeal.

¹¹⁵Manuṣhya tō usē nām-rūp sē nyārā kah dētē haĩ .

¹²⁸Human beings say that He is beyond name and form.

¹¹⁶Lēkin nām-rūp sē nyārī kōī chīz thōṛēhī hōtī hai .

¹²⁹However, there is nothing beyond name and form.

¹¹⁷Hē bhagvān , ō god father kahtē haĩ nā .

¹³⁰They call out "O God! ¹³¹O God, the Father!"

¹¹⁸Tō nām-rūp hai nā .

¹³²So, He has a name and form.

¹¹⁹Liṅg kō śhiv paramātmā , śhivbābā bhī kahtē haĩ .

¹³³A lingam is called Shiva, the Supreme Soul, and also Shiv Baba.

¹²⁰Bābā tō hai nā barōbar .

¹³⁴He is certainly Baba, is He not?

¹²¹Bābā K|kē jarūr bachchē bhī hōṅgē .

¹³⁵Baba would surely also have children.

¹²²Nirākār kō nirākār ātmā hī bābā kahtī hai .

¹³⁶Only incorporeal souls call the Incorporeal, “Baba”.

¹²³Mandir mē̃ jāyēṅgē tō unkō kahē̃gē śhivbābā phir ghar mē̃ ākar bāp kō bhī kahtē haĩ bābā .

¹³⁷When they go to His temple, they call Him, “Shiv Baba”. ¹³⁸Then, when they go home, they also call their father “baba”.

¹²⁴Arth|earth tō samajhtē nahī̃ , ham unkō śhivbābā kyō̃ kahtē haĩ  !

¹³⁹They don’t understand why they call Him Shiv Baba.

¹²⁵Bāp baṛē tē baṛī paṛhāī dō akṣhar mē̃ paṛhātē haĩ - alpha aur bē .

¹⁴⁰The Father teaches the highest study in two words: Alpha and beta.

¹²⁶Alpha kō yād karō tō bē-bādaśāhī tumhārī hai .

¹⁴¹By your remembering Alpha and beta, the sovereignty becomes yours.

¹²⁷Yah baṛā bhārī imtahān hai .

¹⁴²This is a very big examination.

¹²⁸Manuṣhya baṛā imtahān pās|pass kartē haĩ tō pahlē vālī paṛhāī kōī yād thōṛēhī rahtī hai .

¹⁴³When human beings pass a high exam, they don’t remember their earlier studies.

¹²⁹Paṛhtē-paṛhtē ākhrīn tant ( sār ) buddhi mē̃ ā jātā hai . ¹³⁰Yah bhī aisē hai .

¹⁴⁴They continue to study, and the essence remains in their intellects at the end.

¹³¹Tum paṛhtē āyē hō .

¹⁴⁵This here is also like that.

¹³²Ant mē̃ phir bāp kahtē haĩ manmanābhav , tō dēh kā abhimān ṭūṭ jāyēgā .

¹⁴⁶You continue to study until finally, the Father says: Manmanabhav, and the consciousness of the body breaks.

¹³³Yah manmanābhav key|kī ādat paṛī hōgī tō pichhāṛī mē̃ bhī bāp aur varsā yād rahēgā .

¹⁴⁷If you have instilled the habit of “Manmanabhav” then, at the end, you will remember the Father and the inheritance.

¹³⁴Mukhya hai hī yah , kitnā sahaj hai .

¹⁴⁸This is the main thing. ¹⁴⁹It is so easy!

¹³⁵Us paṛhāī mē̃ bhī abhī tō patā nahī̃ kyā-kyā paṛhtē haĩ .

¹⁵⁰Nowadays, even in other studies, who knows what sorts of things they study.

¹³⁶Jaisē rājā vaisā vah apnī rasam chalātē haĩ . ¹³⁷Āgē maṇ , sēr , pāv kā hisāb chaltā thā .

¹⁵¹As is the king, so, accordingly, are his customs and systems that He dictates.

¹³⁸Abhī tō kilo ādi kyā-kyā nikal paṛā hai .

¹⁵²Previously, the weighing system was in tons and pounds.

¹³⁹Kitnē alag-alag prānt hō gayē haĩ .

¹⁵³Now, however, it is kilos etc.

¹⁴⁰Dēhlī mē̃ jō chīz ēk rūpayā sēr , bāmbē mē̃ milēgī dō rūpayā sēr , kyōṅki prānt alag-alag haĩ .

¹⁵⁴So many separate states have been formed. ¹⁵⁵Something that costs one rupee in Delhi will cost you two rupees in Bombay, because the states are separate.

¹⁴¹Harēk samajhtē haĩ ham apnē prānt kō bhūkh thōṛēhī mārē̃gē .

¹⁵⁶Everyone understands that they are not going to allow their state to starve.

¹⁴²Kitnē jhagaṛē|jhagṛē ādi hōtē haĩ , kitnā rōlā hai .

¹⁵⁷There is so much fighting etc.! ¹⁵⁸There is so much confusion!

¹⁴³Bhārat kitnā solvent thā phir 84 kā chakra lagātē insolvent ban paṛē haĩ .

¹⁵⁹Bharat was so solvent. ¹⁶⁰Then, whilst going around the cycle of 84 births, they became insolvent.

¹⁴⁴Kahā jātā hai hīrē jaisā janm amōlak kauṛī badalē|badlē khōyā rē … bāp kahtē haĩ tum kauṛiyō̃ K|kē pichhāṛī kyō̃ martē hō .

¹⁶¹It is said: A birth as invaluable as a diamond was lost in return for worthless shells. ¹⁶²The Father says: Why do you kill yourselves for shells?

¹⁴⁵Ab tō bāp sē varsā lō|low , pāvan banō .

¹⁶³At least become pure now and claim your inheritance from the Father!

¹⁴⁶Bulātē bhī hō - hē patit-pāvan āō , pāvan banāō .

¹⁶⁴They also call out: O Purifier come! ¹⁶⁵Come and purify us!

¹⁴⁷Tō issē siddha hai pāvan thē , ab nahī̃ haĩ .

¹⁶⁶So, this proves that you were pure, and that now you are not.

¹⁴⁸Abhī hai hī kaliyug .

¹⁶⁷It is now definitely the iron age.

¹⁴⁹Bāp kahtē haĩ maĩ pāvan duniyā banāūṅgā tō patit duniyā kā jarūr vināśh hōgā isliē hī yah mahābhārat laṛāī hai jō is rūdra gyān yagya sē prajvalit huī hai .

¹⁶⁸The Father says: If I create a pure world, the impure world would surely have to be destroyed. ¹⁶⁹That is why there is this Mahabharat War which ignites from the sacrificial fire of the knowledge of Rudra.

¹⁵⁰Drama mē̃ tō yah vināśh hōnē key|kī bhī nūndh hai .

¹⁷⁰This destruction is also fixed in the drama.

¹⁵¹Pahlē-pahlē tō bābā kō sākṣhātkār huā .

¹⁷¹First of all, Baba had a vision.

¹⁵²Dēkhā itnī baṛī rājāī miltī hai tō bahut khuśhī hōnē lagī , phir vināśh kā sākṣhātkār bhī karāyā .

¹⁷²Because he was to receive such a great kingdom, he began to become very happy. ¹⁷³Then, he was also given a vision of destruction.

¹⁵³Manmanābhav , madhyājībhav .

¹⁷⁴Manmanabhav, Madhyajibhav.

¹⁵⁴Yah gītā K|kē akṣhar haĩ .

¹⁷⁵These words are from the Gita.

¹⁵⁵Kōī-kōī akṣhar gītā K|kē ṭhīk haĩ .

¹⁷⁶Some expressions of the Gita are appropriate.

¹⁵⁶Bāp bhī kahtē haĩ tumkō yah gyān sunātā hū̃ , yah phir prāyaḥ lōp hō jātā hai .

¹⁷⁷The Father also says: I speak this knowledge to you. ¹⁷⁸Then, it disappears.

¹⁵⁷Kōī kō bhī patā nahī̃ hai ki lakṣhmī-nārāyaṇ kā rājya thā tō aur kōī dharm nahī̃ thā .

¹⁷⁹No one even knows that there was no other religion when there was the kingdom of Lakshmi and Narayan.

¹⁵⁸Us samay jansaṅkhyā kitnī thōṛī hōgī , ab kitnī hai .

¹⁸⁰The population at that time would have been so small! ¹⁸¹It is now so large!

¹⁵⁹Tō yah change hōnī chāhiē .

¹⁸²Therefore, this change has to take place.

¹⁶⁰Jarūr vināśh bhī chāhiē .

¹⁸³Destruction is also needed.

¹⁶¹Mahābhārat laṛāī bhī hai .

¹⁸⁴The Mahabharat War occurs.

¹⁶²Jarūr bhagvān bhī hōgā .

¹⁸⁵God too would be there.

¹⁶³Śhiv jayantī manātē haĩ tō śhivbābā nē kyā ākar kiyā  ?

¹⁸⁶They celebrate the birthday of Shiva. ¹⁸⁷What did Shiv Baba do when He came?

¹⁶⁴Vah bhī nahī̃ jāntē haĩ .

¹⁸⁸That, too, they don’t know.

¹⁶⁵Ab bāp samjhātē haĩ , gītā sē śhrīkr̥iṣhṇa key|kī ātmā kō rājāī milī .

¹⁸⁹The Father now explains: Through the Gita, the Shri Krishna soul received a kingship.

¹⁶⁶Māt-pitā kahē̃gē gītā kō , jissē tum phir dēvtā bantē hō isliē chitra mē̃ bhī dikhāyā hai - śhrīkr̥iṣhṇa nē gītā nahī̃ sunāī .

¹⁹⁰The Gita is the mother and father through which you become deities. ¹⁹¹This is why it is shown in the poster that Shri Krishna didn’t sermonise the Gita.

¹⁶⁷Śhrīkr̥iṣhṇa gītā K|kē gyān sē rājyōg sīkh yah banā , kal phir śhrīkr̥iṣhṇa hōgā .

¹⁹²Shri Krishna studied Raj Yoga through the knowledge of the Gita. ¹⁹³Then he became that.

¹⁶⁸Unhōnnē phir śhivbābā kē badlē śhrīkr̥iṣhṇa kā nām ḍāl diyā hai .

¹⁹⁴Tomorrow, he will be Shri Krishna again. ¹⁹⁵They used Shri Krishna's name instead of Shiv Baba’s name.

¹⁶⁹Tō bāp samjhātē haĩ , yah tō apnē andar pakkā niśhchay kar lō , kōī ulṭī-sulṭī bāt sunākar tumhē̃ girā na dē .

¹⁹⁶So, the Father explains: Make this firm inside yourself, then no one will make you fall by telling you wrong things.

¹⁷⁰Bahut bātē̃ pūchhtē haĩ - vikār bigar sr̥iṣhṭi kaisē chalēgī  ?

¹⁹⁷They ask many things: How will the world continue without vice?

¹⁷¹Yah kaisē hōgā  ?

¹⁹⁸How will this happen?

¹⁷²Arē , tum khud kahtē hō - vah viceless duniyā thī .

¹⁹⁹Oh, but you yourself say: It was a viceless world.

¹⁷³Sampūrṇ nirvikārī kahtē hō nā phir vikār key|kī bāt kaisē hō saktī hai  ?

²⁰⁰You say, “completely viceless” do you not? ²⁰¹Then, how can it be a world of vices?

¹⁷⁴Ab tum jāntē hō bēhad K|kē bāp sē bēhad key|kī bādśhāhī miltī hai , tō aisē bāp kō kyō̃ nahī̃ yād karē̃gē  ?

²⁰²You now know that you are to receive the unlimited sovereignty from the unlimited Father. ²⁰³So, why should you not remember such a Father?

¹⁷⁵Yah hai hī patit duniyā .

²⁰⁴This is an impure world.

¹⁷⁶Kumbha K|kē mēlē par kitnē lākhō̃ jātē haĩ .

²⁰⁵So, many hundreds of thousands go to the Kumbha Mela.

¹⁷⁷Ab kahtē haĩ vahā̃ ēk nadī gupta hai .

²⁰⁶They then say: There, one river is incognito.

¹⁷⁸Ab nadī gupta hō saktī hai kyā  ?

²⁰⁷Now, can a river be hidden?

¹⁷⁹Yahā̃ bhī gaūmukh banāyā hai .

²⁰⁸Here, too, they have made a gaumukh (cow's mouth).

¹⁸⁰Kahtē haĩ gaṅgā yahā̃ ātī hai .

²⁰⁹They say: The Ganges flows here.

¹⁸¹Arē , gaṅgā apnā rāstā lēkar samudra mē̃ jāyēgī ki yahā̃ tumhārē pās|pass pahāṛ par āyēgī .

²¹⁰However, would the Ganges go on its path to the ocean or would it come to you on a mountain?

¹⁸²Bhakti mārg mē̃ kitnē dhakkē haĩ .

²¹¹There is so much stumbling around on the path of devotion.

¹⁸³Gyān , bhakti phir hai vairāgya . ¹⁸⁴Ēk hai had kā vairāgya , dūsrā hai bēhad kā .

²¹²Knowledge, devotion and then disinterest; one is limited disinterest; the other is unlimited.

¹⁸⁵Sannyāsī gharbār chhōṛ jaṅgal mē̃ rahtē haĩ , yahā̃ tō vah bāt nahī̃ .

²¹³Sannyasis leave their homes and go and live in a jungle. ²¹⁴That is not the case here.

¹⁸⁶Tum buddhi sē sārī purānī duniyā kā sannyās kartē hō .

²¹⁵You renounce the whole world with your intellects.

¹⁸⁷Tum rājyōgī bachchō̃ kā mukhya kartavya hai paṛhnā aur paṛhānā .

²¹⁶The main task of you Raj Yogi children is to study and to teach.

¹⁸⁸Ab rājyōg kōī jaṅgal mē̃ thōṛēhī sikhāyā jātā hai .

²¹⁷Now, it is not as though Raj Yoga can be taught in a jungle.

¹⁸⁹Yah school hai .

²¹⁸This is a school.

¹⁹⁰Branches nikaltī jātī haĩ .

²¹⁹Branches emerge from it.

¹⁹¹Tum bachchē rājyōg sīkh rahē hō .

²²⁰You children are studying Raj Yoga.

¹⁹²Śhivbābā sē paṛhē huē brāhmaṇ-brāhmaṇiyā̃ sikhātē haĩ .

²²¹The Brahma Kumars and Kumaris, who are studying with Shiv Baba, teach everyone.

¹⁹³Ēk śhivbābā thōṛēhī sabkō baiṭh sikhāyēgā .

²²²One Shiv Baba cannot just sit and teach everyone.

¹⁹⁴Tō yah huī pāṇḍav government .

²²³So this is the Pandava Government.

¹⁹⁵Tum hō īśhvarīy mat par .

²²⁴You are under God’s directions.

¹⁹⁶Yahā̃ tum kitnā śhānti mē̃ baiṭhē hō , bāhar tō anēk haṅgāmē̃ haĩ .

²²⁵Here, you are sitting in such peace; outside, there is so much upheaval and chaos.

¹⁹⁷Bāp kahtē haĩ 5 vikārō̃ kā dān dō tō grahaṇ chhūṭ jāyēgā .

²²⁶The Father says: Donate the five vices and those omens will go away.

¹⁹⁸Mērē banō tō maĩ tumhārī sab kāmanāyē̃ pūrī kar dū̃gā .

²²⁷Become Mine and I will fulfil all your desires.

¹⁹⁹Tum bachchē jāntē hō abhī ham sukhdhām mē̃ jātē haĩ , duḥkhdhām kō āg lagnī hai .

²²⁸You children know that we are now going to the land of happiness; the land of sorrow is to be set ablaze.

²⁰⁰Bachchō̃ nē vināśh kā sākṣhātkār bhī kiyā hai .

²²⁹Some children too have had visions of destruction.

²⁰¹Ab time bahut thōṛā hai isliē yād kī yātrā mē̃ lag jāyēṅgē tō vikarma vināśh hōṅgē aur ūñch pad pāyēṅgē .

²³⁰There is now only a little time left. ²³¹Therefore, if you become busy on the pilgrimage of remembrance, your sins will be absolved and you will attain a high status.

²⁰²Achchhā  !

²³²Achcha.

²⁰³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁴The spiritual Father says namaste to the spiritual children.

²⁰⁵Dhārṇā kē liē mukhya sār  :

²³⁵Essence for dharna:

²⁰⁶1 ) bāp K|kē varsē kā pūrā adhikār lēnē kē liē jītē jī marnā hai .

²³⁶ 1. In order to claim your full inheritance from the Father, die alive.

²⁰⁷Adopt hō jānā hai .

²³⁷Become adopted.

²⁰⁸Kabhī bhī apnī ūñchī takdīr kō lakīr nahī̃ lagānī hai .

²³⁸Never cross out your elevated fortune.

²⁰⁹2 ) kōī bhī ulṭī-sulṭī bāt sunkar sanśhay mē̃ nahī̃ ānā hai .

²³⁹ 2. Do not develop any doubts by listening to wrong things.

²¹⁰Zarā bhī niśhchay na hilē .

²⁴⁰Don’t allow your faith to shake even slightly.

²¹¹Is duḥkhdhām kō āg lagnē vālī hai isliē issē apnā buddhiyōg nikāl lēnā hai .

²⁴¹This land of sorrow is to be set ablaze. ²⁴²Therefore, remove your intellect's yoga from it.

²¹²Vardān  : samay pramāṇ apnē bhāgya kā simraṇ kar khuśhī aur prāptiyō̃ sē bharpūr bannē vālē smr̥iti svarūp bhav

²⁴³Blessing: May you become an embodiment of remembrance filled with happiness and attainments by remembering your fortune according to the time.

²¹³Bhakti mē̃ āp smr̥iti svarūp ātmāō̃ K|kē yādgār rūp mē̃ bhakta abhī tak āpkē her|har karma key|kī viśhēṣhtā kā simraṇ kartē alaukik anubhavō̃ mē̃ khō jātē haĩ tō āpnē practical jīvan mē̃ kitnē anubhav prāpt kiyē hōṅgē  !

²⁴⁴ In devotion, in memory of you souls who are embodiments of remembrance, devotees still remember today the speciality of every act of yours and become lost in unique, spiritual experiences. ²⁴⁵Therefore, you must have had very many experiences in your practical lives.

²¹⁴Sirph jaisā samay , jaisā karma vaisē svarūp key|kī smr̥iti emerge rūp mē̃ anubhav karō tō bahut vichitr khuśhī , vichitr prāptiyō̃ kā bhaṇḍār ban jāyēṅgē aur dil sē yahī anahad gīt nikalēgā ki pānā thā sō pā liyā .

²⁴⁶Simply become aware of those and experience their form according to the time. ²⁴⁷Those acts in an emerged form will become treasure stores of unique happiness and attainments for you. ²⁴⁸The unlimited song will emerge in your hearts, “I have attained that which I wanted to attain.”

²¹⁵Slōgan  : number one mē̃ ānā hai tō sirph brahmā bāp K|kē kadam par kadam rakhtē chalō .

²⁴⁹Slogan: If you want to become a number one soul, simply continue to place your steps in Father Brahma’s footsteps.

²⁵⁰*** Om Shanti ***