सोमवार 4 मार्च 2024 की दैनिक मुरली

⁰04-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 04/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tum royal kul K|kē royal student hō , tumhārī chalan bahut royal hōnī chāhiē tab hī bāp kā show kar sakē̃gē ' '

¹Essence: Sweet children, you are royal students of a royal clan. ²Your behaviour should be very royal. ³Only then will you be able to reveal the Father.

²Praśhna  : vināśh K|kē samay antim paper mē̃ pās|pass kaun hōgā  ? ³Uskē liē purūṣhārth kyā hai  ?

⁴Question: Who will be able to pass the final paper at the time of destruction? ⁵What effort must you make to do this?

⁴Uttar  : antim paper mē̃ pās|pass vahī hō saktā hai jisē bāp K|kē sivāē purānī duniyā key|kī kōī bhī chīz yād na āyē .

⁶Answer: Only those who do not remember anything of this old world and who remember no one except the Father will be able to pass the final paper. ⁷If you remember anything else, you fail.

⁵Yād I|āī|eye tō fail . ⁶Iskē liē bēhad key|kī sārī duniyā sē mamatva nikal jāē .

⁸For this, you have to remove all your attachment from everything of this whole unlimited world.

⁷Bhāī kī pakkī avasthā hō .

⁹There should be the firm consciousness of brotherhood.

⁸Dēh-abhimān ṭūṭā huā hō .

¹⁰Remove body consciousness.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Bachchō̃ kō sadaiv yah naśhā rahnā chāhiē ki ham kitnē royal student haĩ .

¹²You children should constantly have the intoxication of being royal students.

¹¹Bēhad kā mālik hamkō paṛhā rahē haĩ .

¹³The unlimited Master is teaching us.

¹²Tum kitnē ūñch kul K|kē royal student hō tō royal student key|kī chalan bhī royal chāhiē tab hī bāp kā show karē̃gē .

¹⁴You are royal students of a very elevated clan and so the behaviour of royal students should also be royal; only then will you be able to reveal the Father.

¹³Tum viśhva mē̃ śhānti sthāpan karnē kē liē nimitt banē huē hō , śhrīmat par .

¹⁵You have become instruments for establishing peace in the world by following shrimat.

¹⁴Tumkō śhānti key|kī prize miltī hai .

¹⁶You receive a peace prize.

¹⁵Vah bhī ēk janm kē liē nahī̃ , janma-janmāntar kē liē miltī hai .

¹⁷You don’t receive this prize for just one birth but for many births.

¹⁶Bachchē bāp kā śhukriyā kyā mānē̃gē  ! ¹⁷Bāp āpēhī ākar hāth mē̃ bahiśht ( svarg ) dētē haĩ .

¹⁸The Father Himself gives you heaven on the palm of His hand, and so what thanks can you children give to the Father?

¹⁸Bachchō̃ kō patā thā kyā ki bāp yah ākar dēgē  !

¹⁹Did you children know that the Father would come and give you this?

¹⁹Ab bāp kahtē haĩ - mīṭhē bachchē , mujhē yād karō .

²⁰The Father now says: Sweet children, remember Me!

²⁰Yād kē liē kyō̃ kahtē haĩ  ?

²¹Why are you told to stay in remembrance?

²¹Kyōṅki is yād sē hī vikarma vināśh hōnē haĩ .

²²Because it is through this remembrance that your sins will be absolved.

²²Bēhad K|kē bāp key|kī pahchān milī aur niśhchay huā .

²³You had faith as soon as you received the unlimited Father’s introduction.

²³Taklīph key|kī kōī bāt nahī̃ .

²⁴There is no question of any difficulty.

²⁴Bhakti mārg mē̃ bābā-bābā kartē rahtē haĩ .

²⁵On the path of devotion, they say: Baba, Baba.

²⁵Jarūr bāp sē kuchh varsā milēgā .

²⁶Surely, some inheritance would be received from the Father.

²⁶Tumhē̃ purūṣhārth key|kī margin bhī hai .

²⁷You have a margin for making effort.

²⁷Jitnā śhrīmat par purūṣhārth karē̃gē utnā ūñch pad milēgā .

²⁸The more effort you make on the basis of following shrimat, the higher the status you will receive.

²⁸Bāp , teacher , satgurū - tīnō̃ key|kī śhrīmat miltī hai . ²⁹Us mat par chalnā hai .

²⁹You receive the shrimat of all three: the Father, the Teacher and the Satguru.

³⁰Rahnā bhī apnē ghar mē̃ hai .

³⁰You have to follow their directions.

³¹Mat par chalnē mē̃ hī vighna paṛtē haĩ .

³¹You also have to live at home with your families.

³²Māyā kā pahlā vighna hai hī dēh-abhimān .

³²Obstacles come in your following these directions.

³³Bāp kahtē haĩ apnē kō ātmā samjhō .

³³The very first obstacle of Maya is body consciousness.

³⁴Phir kyō̃ nahī̃ śhrīmat kō māntē hō  ?

³⁴The Father says: Consider yourselves to be souls.

³⁵Bachchē kahtē haĩ ham kōśhiśh tō kartē haĩ parantu māyā karnē nahī̃ dētī .

³⁵Then, why do you not follow this shrimat? ³⁶Children say: We do try, but Maya doesn’t allow us to do this.

³⁶Bachchē samajhtē haĩ paṛhāī mē̃ khās purūṣhārth jarūr chāhiē .

³⁷You children understand that you have to make special effort in this study.

³⁷Jō achchhē bachchē haĩ unkō follow karnā chāhiē .

³⁸You should follow the good children.

³⁸Sabhī yahī purūṣhārth kartē haĩ ki ham bāp sē ūñch varsā lē lēvē̃ .

³⁹Everyone makes effort because they want to claim the most elevated inheritance from the Father.

³⁹Kāṇṭē sē fool|phūl bannē kē liē yād kī bahut jarūrat hai .

⁴⁰In order for you to change from a thorn into a flower, remembrance is most essential.

⁴⁰5 vikārō̃ K|kē kāṇṭē nikal jāē̃ tō fool|phūl ban jāyēṅgē .

⁴¹You can become flowers when the thorns, the five vices, are removed.

⁴¹Vah nikalē̃gē yōgbal sē .

⁴²They can only be removed with the power of yoga.

⁴²Kaī bachchē sōchtē haĩ phalānā aisē chalā gayā , śhāyad ham bhī chalē jāyē̃ .

⁴³Some children think that such and such a person left the body and that they too might leave.

⁴³Lēkin usē dēkh phir purūṣhārth karnā chāhiē nā .

⁴⁴However, on seeing that one, you should make effort.

⁴⁴Śharīr chhōṛē̃ tō bābā key|kī yād hō , vaśhīkaraṇ mantra yād hō .

⁴⁵When you leave your body, it should be in remembrance of Baba.

⁴⁵Aur kuchh bhī yād na hō sivāē ēk bāp K|kē , tab prāṇ tan sē nikalē̃ . ⁴⁶Bābā , bas ham āpkē pās|pass āyē ki āyē .

⁴⁶Remember the mantra that disciplines all your physical organs and your mind. ⁴⁷Do not remember anyone except the Father and only then should the soul (life force) leave the body.

⁴⁷Aisē bābā kō yād karnē sē ātmā mē̃ jō kichṛā bharā huā hōgā , vah sab bhasma hō jāyēgā .

⁴⁸“Baba, I am now coming to You.” ⁴⁹By your remembering Baba in this way, all the rubbish you are filled with will be burnt away.

⁴⁸Ātmā mē̃ hai tō śharīr mē̃ bhī kahē̃gē .

⁵⁰If rubbish is in the soul, it must then be in the body too.

⁴⁹Janma-janmāntar kā kichṛā hai , vah sārā jalnā hai .

⁵¹There is the rubbish of birth after birth. ⁵²All of that has to be burnt away.

⁵⁰Jab tumhārā kichṛā sārā jal jāyē tab duniyā bhī sāph hō jāyē .

⁵³It is only when all your rubbish has been burnt away that the world too will then be cleansed.

⁵¹Duniyā sē sārā kichṛā nikalnā hai - tumhārē liē .

⁵⁴All the rubbish in the world has to be cleared for your sake.

⁵²Tumhē̃ sirph apnā kichṛā nahī̃ sāph karnā hai , sabhī kā kichṛā sāph karnā hai .

⁵⁵You do not only have to clean away your own rubbish, but you have to clean away everyone else’s.

⁵³Bābā kō bulātē hī haĩ ki bābā ākar is duniyā sē kichṛē kō sāph karō . ⁵⁴Sārē viśhva kō pavitra banāō .

⁵⁶You call out to Baba: Baba come and clean away the rubbish of this world and make the entire world pure.

⁵⁵Kiskē liē  ?

⁵⁷For whom?

⁵⁶Us pavitra duniyā mē̃ tum bachchē hī tō pahlē-pahlē rājya karnē ātē hō .

⁵⁸It is you children who first go to rule in that pure world. ⁵⁹So the Father has come to your land for you.

⁵⁷Tō bāp tumhārē liē tumhārē dēśh mē̃ āyē haĩ .

⁶⁰There is a vast difference between devotion and knowledge.

⁵⁸Bhakti aur gyān mē̃ bahut fark hai . ⁵⁹Bhakti K|kē kitnē achchhē-achchhē gīt gātē haĩ .

⁶¹They sing many beautiful songs on the path of devotion, but no one benefits from them.

⁶⁰Parantu kiskā kalyāṇ nahī̃ kartē haĩ . ⁶¹Kalyāṇ tō hai hī apnē svadharm mē̃ ṭiknē mē̃ aur bāp kō yād karnē mē̃ .

⁶²It is only when you stabilise yourself in your original religion of the self and remember the Father that there can be benefit.

⁶²Tumhārā yād karnā aisā hī hai jaisē light house phirtā hai .

⁶³Your remembrance is like that of a lighthouse that rotates.

⁶³Svadarśhan kō hī light house kahtē haĩ .

⁶⁴Self-realisation is called being a lighthouse.

⁶⁴Tum bachchē dil andar samajhtē hō bāpdādā sē hamē̃ svarg kā varsā milnā hai .

⁶⁵You children understand in your hearts that you are to receive your inheritance of heaven from BapDada.

⁶⁵Yah hai hī satya nārāyaṇ kī kathā , nar sē nārāyaṇ bannē key|kī .

⁶⁶This is the true story of becoming Narayan; of becoming Narayan from an ordinary man.

⁶⁶Bāp samjhātē haĩ tumhārī ātmā jō tamōpradhān banī hai , unkō satōpradhān bannā hai .

⁶⁷The Father explains: You souls who have become tamopradhan have to be made satopradhan.

⁶⁷Satyug mē̃ satōpradhān thē ab phir satōpradhān banānē bāp āyā hai .

⁶⁸You were satopradhan in the golden age, and the Father has now come to make you satopradhan again.

⁶⁸Bāp kahtē haĩ mujhē yād karnē sē hī tum satōpradhān ban jāyēṅgē .

⁶⁹The Father says: It is by remembering Me that you will become satopradhan.

⁶⁹Bāp nē hī gītā sunāī thī . ⁷⁰Ab tō manuṣhya sunātē haĩ , kitnā fark hō gayā hai .

⁷⁰It was the Father who spoke the Gita whereas it is human beings who now relate it and so there is a vast difference.

⁷¹Bhagvān tō bhagvān hai , vahī manuṣhya sē dēvtā banātē haĩ .

⁷¹God is God. ⁷²It is He who changes humans into deities.

⁷²Naī duniyā mē̃ haĩ hī pavitra dēvtāyē̃ .

⁷³There are pure deities in the new world.

⁷³Bēhad kā bāp hai hī naī duniyā kā varsā dēnē vālā .

⁷⁴The unlimited Father is the One who gives you the inheritance of the new world.

⁷⁴Bāp kō yād kartē rahō tō ant matī sō gati hō jāyēgī .

⁷⁵Continue to remember the Father and your final thoughts will lead you to your destination.

⁷⁵Tum jāntē hō - bāp ātē haĩ saṅgamyug par , purūṣhōttam banānē kē liē .

⁷⁶You understand that the Father comes at the confluence age to make you the most elevated.

⁷⁶Ab yah 84 kā chakra pūrā hōtā hai , phir śhurū hōgā .

⁷⁷This cycle of 84 births is about to end and it will then start again.

⁷⁷Yah bhī khuśhī hōnī chāhiē .

⁷⁸You should have this happiness.

⁷⁸Pradarśhanī mē̃ jō lōg ātē haĩ , unkō bhī pahlē śhivbābā K|kē chitra K|kē sāmnē lākar khaṛā karō .

⁷⁹When people come to the exhibitions, first take them in front of the picture of Shiv Baba and tell them that the Father says: By remembering Me, you will become this.

⁷⁹Bāp kahtē haĩ mujhē yād karnē sē tum yah ban jāyēṅgē .

⁸⁰It is from the Father that you receive the inheritance of the golden age.

⁸⁰Father sē varsā hī satyug kā miltā hai .

⁸¹Bharat used to be the golden age; it is not that now.

⁸¹Bhārat satyug thā , ab nahī̃ hai phir bannā hai isliē bāp aur bādśhāhī kō yād karō tō ant matī sō gati hō jāyēgī .

⁸²It will become like that again. ⁸³Therefore, remember the Father and the kingdom and your final thoughts will lead you to your destination.

⁸²Yah hai sachchā bāp , inkē bachchē bannē sē tum sachkhaṇḍ K|kē mālik ban jāyēṅgē .

⁸⁴This is the true Father and, by becoming His children, you become the masters of the land of truth.

⁸³Pahlē-pahlē alpha kō pakkā karāō .

⁸⁵First of all, make them understand Alpha, God, firmly.

⁸⁴Alpha bābā , bē bādśhāhī .

⁸⁶Alpha is Baba, and beta is the kingdom.

⁸⁵Bāp kō yād karō tō yād sē hī vikarma vināśh hōṅgē aur tum svarg mē̃ chalē jāyēṅgē .

⁸⁷Remember the Father and your sins will be absolved and you will be able to go to heaven.

⁸⁶Kitnā sahaj hai .

⁸⁸It is so easy!

⁸⁷Janma-janmāntar bhakti key|kī bātē̃ suntē-suntē buddhi kō māyā kā tālā lag gayā hai .

⁸⁹By listening to the things of devotion for birth after birth, your intellects have been locked up by Maya.

⁸⁸Bāp ākar chābī sē tālā khōltē haĩ .

⁹⁰The Father comes and opens the locks with His keys.

⁸⁹Is samay sabhī K|kē kān jaisē band haĩ .

⁹¹At this time, it is as though everyone’s ears are closed.

⁹⁰Pattharbuddhi haĩ .

⁹²They have become those with stone intellects.

⁹¹Tum likhtē bhī hō - śhivbābā yād hai  ?

⁹³You even write: Do you remember Shiv Baba?

⁹²Svarg kā varsā yād hai  ?

⁹⁴Do you remember your inheritance of heaven?

⁹³Bādśhāhī yād karnē sē mukh mīṭhā tō hōgā nā .

⁹⁵By remembering your kingdom, your mouth will be sweetened.

⁹⁴Bāp kahtē haĩ maĩ tum bachchō̃ kā kitnā upkār kartā hū̃ . ⁹⁵Tum tō apkār hī kartē āyē hō .

⁹⁶The Father says: Children, even though you have been defaming Me a great deal, I uplift you a great deal.

⁹⁶Vah bhī drama mē̃ nūndh hai , kiskā dōṣh nahī̃ hai .

⁹⁷This too is fixed in the drama; it is no one’s fault.

⁹⁷Tum bachchō̃ key|kī yah mission hai hī pattharbuddhiyō̃ kō pārasbuddhi athavā kāṇṭō̃ kō fool|phūl banānē kē liē .

⁹⁸It is the mission of you children to change stone intellects into divine intellects, that is, to change thorns into flowers.

⁹⁸Yah mission tumhārī chālū hai .

⁹⁹Your mission is ongoing.

⁹⁹Sab ēk-dō kō kāṇṭō̃ sē fool|phūl banā rahē haĩ .

¹⁰⁰You are all making one another into flowers from thorns.

¹⁰⁰Unhō̃ kō bhī aisā banānē vālā jarūr king flower hōgā .

¹⁰¹It must surely be the King Flower who makes them like that.

¹⁰¹Svarg key|kī sthāpanā karnē vālā athavā phūlō̃ kā bagīchā banānē vālā ēk hī bāp hai .

¹⁰²It is only the one Father who establishes heaven, that is, only the One who creates the garden of flowers.

¹⁰²Tum hō khudāī khidmatgār .

¹⁰³You are the helpers of God.

¹⁰³Tamōpradhān kō satōpradhān banānā - yah khidmat hai aur kōī taklīph nahī̃ dētē haĩ .

¹⁰⁴To change from tamopradhan to satopradhan is to give help. ¹⁰⁵He does not give you any other difficulty.

¹⁰⁴Samjhānā bhī bahut sahaj hai .

¹⁰⁶It is very easy to explain this.

¹⁰⁵Kaliyug mē̃ haĩ hī tamōpradhān .

¹⁰⁷Everyone in the iron age is tamopradhan.

¹⁰⁶Agar kaliyug key|kī āyu baṛhā dēgē tō aur hī tamōpradhān banē̃gē .

¹⁰⁸If they made the duration of the iron age longer, they would become even more tamopradhan.

¹⁰⁷Tum jāntē hō ab hamkō fool|phūl banānē vālā bāp āyā hai .

¹⁰⁹You know that the Father, who is now making us into flowers, has come.

¹⁰⁸Kāṇṭā banānā rāvaṇ kā kām hai . ¹⁰⁹Fool|phūl bāp banātē haĩ .

¹¹⁰It is the task of Ravan to make you into thorns whereas the Father makes you into flowers.

¹¹⁰Jiskō śhivbābā yād hai , unkō jarūr svarg bhī yād hōgā .

¹¹¹The ones who remember Shiv Baba will also definitely remember heaven.

¹¹¹Prabhātphērī jab nikāltē hō tō usmē̃ bhī dikhāō ki ham prajāpitā brahmākumār-kumāriyā̃ bhārat par in lakṣhmī-nārāyaṇ kā rājya sthāpan kar rahē haĩ .

¹¹²When you have a peace march, you can show that you Prajapita Brahma Kumaris are establishing the kingdom of Lakshmi and Narayan here in Bharat.

¹¹²Ham brāhmaṇ sō dēvtā bantē haĩ .

¹¹³We Brahmins are becoming deities.

¹¹³Dēvtā sō phir kṣhatriya , sō vaiśhya … yah bājōlī hai .

¹¹⁴The deities will then become warriors, merchants and so on. ¹¹⁵It is a somersault.

¹¹⁴Kiskō samjhānā bahut sahaj hai .

¹¹⁶This is very easy to explain to anyone.

¹¹⁵Ham brāhmaṇ haĩ .

¹¹⁷We are Brahmins.

¹¹⁶Brāhmaṇō̃ kō chōṭī hōtī hai .

¹¹⁸Brahmins have topknots.

¹¹⁷Tum bhī samajhtē hō hamnē 84 kā chakra pūrā kiyā .

¹¹⁹You also understand that you have completed the cycle of 84 births.

¹¹⁸Bachchō̃ kō kitnī achchhī knowledge miltī hai .

¹²⁰You children receive very good knowledge.

¹¹⁹Aur sab hai bhakti .

¹²¹The rest is devotion.

¹²⁰Gyān ēk bāp hī sunātē haĩ .

¹²²Only the one Father gives knowledge.

¹²¹Sarv kā sadgati dātā ēk bāp hī hai . ¹²²Purūṣhōttam saṅgamyug bhī ēk hī hai .

¹²³Only the Father is the Bestower of Salvation for all and there is only the one most auspicious confluence age.

¹²³Is samay bāp tum bachchō̃ kō paṛhātē haĩ . ¹²⁴Bhakti mē̃ phir yādgār chaltā hai .

¹²⁴The Father teaches at this time; the memorial of this then continues on the path of devotion.

¹²⁵Bāp nē tum bachchō̃ kō rāstā batāyā hai ki yah purūṣhārth karnē sē tum yah varsā lē saktē hō .

¹²⁵The Father has shown you the path; how you can claim the inheritance by making this effort. ¹²⁶This study is very easy.

¹²⁶Yah paṛhāī bahut sahaj hai . ¹²⁷Nar sē nārāyaṇ bannē key|kī paṛhāī hai .

¹²⁷This study is for changing from an ordinary human into Narayan.

¹²⁸Kathā kahnā wrong hai kyōṅki kathā mē̃ aim object nahī̃ hōtī hai .

¹²⁸It is wrong to call it a religious story because there is no aim or objective in those stories.

¹²⁹Paṛhāī mē̃ aim object hai . ¹³⁰Kaun paṛhātē haĩ  ?

¹²⁹However, there is an aim and objective in a study.

¹³¹Gyān sāgar .

¹³⁰Who is teaching you?

¹³²Bāp kahtē haĩ maĩ ākar tumhārī ratnō̃ sē jhōlī bhartā hū̃ .

¹³¹The Ocean of Knowledge! ¹³²The Father says: I come to fill your aprons with jewels.

¹³³Bēhad K|kē bāp sē tum praśhna kyā pūchhē̃gē .

¹³³What question would you ask the unlimited Father?

¹³⁴Is samay sab haĩ pattharbuddhi .

¹³⁴At this time, all have stone intellects.

¹³⁵Rāvaṇ kō hī nahī̃ jāntē .

¹³⁵They don’t even know who Ravan is.

¹³⁶Tumkō ab akla miltā hai pūchhnē kē liē .

¹³⁶You now receive the wisdom to ask them questions.

¹³⁷Manuṣhyō̃ sē pūchhō - ākhir rāvaṇ hai kaun  ?

¹³⁷Ask people: Who is Ravan after all? ¹³⁸When was he born?

¹³⁸Kab sē inkā janm huā  ?

¹³⁹When did you start burning him?

¹³⁹Kab sē jalātē hō  ? ¹⁴⁰Kahē̃gē anādi hai .

¹⁴⁰They will say: It has continued eternally.

¹⁴¹Tum anēk prakār sē praśhna pūchh saktē hō .

¹⁴¹You can ask them many types of question.

¹⁴²Vah bhī samay āyēgā tō pūchhē̃gē .

¹⁴²The time will also come when you will ask such questions.

¹⁴³Kōī response kar nahī̃ sakē̃gē .

¹⁴³However, no one will be able to give a response.

¹⁴⁴Tumhārī ātmā yād kī yātrā mē̃ tatpar hō jāyēgī .

¹⁴⁴You souls will remain constantly on the pilgrimage of remembrance.

¹⁴⁵Ab apnē sē pūchhō - ham satōpradhān banē haĩ  ?

¹⁴⁵Now, ask yourselves: Have I become satopradhan?

¹⁴⁶Dil gavāhī dētī hai  ?

¹⁴⁶Does my heart confirm this?

¹⁴⁷Abhī karmātīt avasthā tō huī nahī̃ hai . ¹⁴⁸Hōnī hai .

¹⁴⁷You have not yet reached your karmateet stage; it will happen.

¹⁴⁹Is samay tum bahut thōṛē hō isliē tumhārī kōī suntē nahī̃ haĩ aur tumhārī bāt hī nyārī hai .

¹⁴⁸At this time, there are very few of you. ¹⁴⁹That is why no one listens to you. ¹⁵⁰The things you say are unique. ¹⁵¹First of all, tell them that the Father comes at the confluence age.

¹⁵⁰Pahlē-pahlē tō batāō bāp saṅgamyug par ātē haĩ . ¹⁵¹Ēk-ēk bāt jab samajhē̃ tab āgē baṛhāō .

¹⁵²It is only when they have understood one thing that you should then move on to explain more.

¹⁵²Bahut dhairya sē , pyār sē samjhānā hai ki tumkō dō bāp haĩ - laukik aur pārlaukik .

¹⁵³Explain to them with a lot of patience and love: You have two fathers: your lokik father and the parlokik Father.

¹⁵³Pārlaukik bāp sē bēhad kā varsā tab miltā hai jab satōpradhān bantē hō .

¹⁵⁴It is only when you become satopradhan that you are able to claim your unlimited inheritance from the parlokik Father.

¹⁵⁴Bāp yād paṛē tō khuśhī kā pārā chaṛhē .

¹⁵⁵Your mercury of happiness rises when you remember the Father.

¹⁵⁵Tum bachchō̃ mē̃ bahut guṇ bharē jātē haĩ .

¹⁵⁶You children are being filled with many virtues.

¹⁵⁶Tum bachchō̃ kō bāp ākar qualification sikhlātē haĩ .

¹⁵⁷The Father comes and teaches you qualifications.

¹⁵⁷Health-wealth bhī dētē haĩ , guṇ bhī sudhārtē haĩ .

¹⁵⁸He gives you health and wealth and reforms your character.

¹⁵⁸Education bhī dētē haĩ .

¹⁵⁹He gives you an education too.

¹⁵⁹Jēl key|kī sajāō̃ sē bhī chhuṛātē haĩ .

¹⁶⁰He also frees you from the punishment of a jail.

¹⁶⁰Tum bahut achchhī rīti minister ādi kō bhī samjhā saktē hō .

¹⁶¹You can explain all of this very clearly to the ministers etc.

¹⁶¹Samjhānā aisā chāhiē jō unkō pānī-pānī kar dēnā chāhiē .

¹⁶²You should explain in such a way that you make them melt.

¹⁶²Tumhārā gyān bahut mīṭhā hai .

¹⁶³Your knowledge is very sweet.

¹⁶³Prēm sē baiṭhkar sunē̃ tō prēm K|kē āṅsū ā jāē̃ .

¹⁶⁴If they were to sit and listen with love, they would have tears of love.

¹⁶⁴Hamēśhā is dr̥iṣhṭi sē dēkhō ki ham bhāī kō rāstā batātē haĩ .

¹⁶⁵Always have the outlook of showing the path to your brothers.

¹⁶⁵Bōlō , ham śhrīmat par bhārat key|kī sachchī sēvā kar rahē haĩ .

¹⁶⁶Tell them: On the basis of shrimat, we are truly serving Bharat.

¹⁶⁶Bhārat key|kī sēvā mē̃ hī paisē lagātē haĩ .

¹⁶⁷We are using our wealth for serving Bharat.

¹⁶⁷Bābā kahtē haĩ dēhlī mē̃ sēvā kā ghērāv ḍālō , vistār karō .

¹⁶⁸Baba says: Surround Delhi with service so that there can be expansion.

¹⁶⁸Parantu abhī tak kisī kō ghāyal kiyā nahī̃ hai , ghāyal karnē mē̃ yōgbal chāhiē .

¹⁶⁹However, no one has as yet been struck by the arrow. ¹⁷⁰You need the power of yoga in order to strike the target.

¹⁶⁹Yōgbal sē tum viśhva K|kē mālik bantē hō .

¹⁷¹You become the masters of the world with the power of yoga.

¹⁷⁰Sāth-sāth gyān bhī hai .

¹⁷²You also have this knowledge.

¹⁷¹Yōg sē hī tum kiskō kaśhiśh kar sakē̃gē .

¹⁷³It is by having yoga that you are able to attract others.

¹⁷²Abhī bachchē bhāṣhaṇ bhal achchhā kartē haĩ parantu yōg key|kī kaśhiśh cum|kam hai .

¹⁷⁴Although you children give good lectures, you lack the attraction of the power of yoga.

¹⁷³Mukhya bāt hai yōg key|kī .

¹⁷⁵The main thing is yoga.

¹⁷⁴Tum bachchē yōg sē apnē kō pavitra banātē hō .

¹⁷⁶You children make yourselves pure with yoga.

¹⁷⁵Tō yōgbal bahut chāhiē . ¹⁷⁶Uskī bahut kamī hai .

¹⁷⁷There is a need for a great deal of yoga power; it is lacking a great deal.

¹⁷⁷Andar khuśhī mē̃ nāchnā chāhiē , yah khuśhī kā dance hai .

¹⁷⁸Internally, you should dance in happiness. ¹⁷⁹This is a dance of happiness.

¹⁷⁸Is gyān-yōg sē tumhārē andar dance hōtī hai .

¹⁸⁰You dance internally with this knowledge and yoga.

¹⁷⁹Bāp kī yād mē̃ rahtē-rahtē tum aśharīrī ban jātē hō .

¹⁸¹You become bodiless while staying in remembrance of the Father.

¹⁸⁰Gyān sē aśharīrī hōnā hai , ismē̃ gum hōnē key|kī bāt nahī̃ , buddhi mē̃ gyān chāhiē .

¹⁸²You have to become bodiless with this knowledge. ¹⁸³There is no question of disappearing in this.

¹⁸¹Ab ghar jānā hai phir rājāī mē̃ āyēṅgē . ¹⁸²Bāp nē vināśh aur sthāpanā kā sākṣhātkār bhī karāyā hai .

¹⁸⁴Your intellects should have the knowledge that you now have to return home and that you will then go into your kingdom.

¹⁸³Yah duniyā sārī jalī paṛī hai , ham naī duniyā K|kē lāyak ban rahē haĩ .

¹⁸⁵The Father has also given you visions of destruction and establishment.

¹⁸⁴Ab ghar jānā hai isliē śharīr mē̃ bhī kōī mamatva nahī̃ rahnā chāhiē .

¹⁸⁶This whole world is already burnt and you are becoming worthy of going to the new world. ¹⁸⁷You now have to return home.

¹⁸⁵Is śharīr sē , is duniyā sē uparām rahnā chāhiē .

¹⁸⁸That is why you should not have any attachment to your bodies.

¹⁸⁶Sirph apnē ghar kō aur rājdhānī kō yād karnā hai .

¹⁸⁹Remain beyond the consciousness of your bodies and this world.

¹⁸⁷Kōī bhī chīz mē̃ āsakti nahī̃ hō .

¹⁹⁰Simply remember your home and kingdom.

¹⁸⁸Vināśh bhī kaṛā hōnē vālā hai .

¹⁹¹You should not be tempted by anything at all.

¹⁸⁹Jab vināśh hōnē lagēgā tō tumkō khuśhī hōgī - bas , ham transfer huē ki huē .

¹⁹²There will be a huge destruction. ¹⁹³When destruction starts, you will have the happiness that you are about to be transferred.

¹⁹⁰Purānī duniyā key|kī kōī bhī chīz yād I|āī|eye tō fail .

¹⁹⁴However, if you remember anything of the old world, you will fail.

¹⁹¹Bachchō̃ kē pās kuchh hai nahī̃ tō yād kyā āyēgā  ?

¹⁹⁵If you children don’t have anything, what would you remember?

¹⁹²Bēhad key|kī sārī duniyā sē mamatva miṭ jāē , ismē̃ mēhnat hai .

¹⁹⁶It takes effort to erase all of your attachment from this whole unlimited world.

¹⁹³Bhāī kī pakkī avasthā bhī tab rah saktī hai jab dēh-abhimān ṭūṭ jāē .

¹⁹⁷It is only when you have completely finished your body consciousness that you can maintain a firm stage of brotherhood.

¹⁹⁴Dēh-abhimān mē̃ ānē sē kuchh na kuchh ghāṭā paṛtā hai .

¹⁹⁸There is a loss in one way or another by coming into body consciousness.

¹⁹⁵Dēhī-abhimānī hōnē sē ghāṭā nahī̃ paṛēgā .

¹⁹⁹There will be no loss by remaining soul conscious.

¹⁹⁶Ham bhāī kō paṛhātē haĩ . ¹⁹⁷Bhāī sē bāt kartē haĩ , yah pakkī ṭēv ( ādat ) paṛ jāyē .

²⁰⁰Develop this strong habit: I am teaching my brother; I am speaking to my brother.

¹⁹⁸Agar scholarship lēnī hai tō itnā purūṣhārth karnā hai .

²⁰¹If you want to claim a scholarship, you have to make this much effort.

¹⁹⁹Jab samjhātē hō tab bhī yād rahē ki ham sab bhāī haĩ .

²⁰²When you are explaining to anyone, remember that you are all brothers.

²⁰⁰Sab ātmāyē̃ ēk bāp K|kē bachchē haĩ .

²⁰³All souls are children of the one Father.

²⁰¹Sab bhāiyō̃ kā bāp K|kē varsē par hak hai . ²⁰²Bahan kā bhī bhān na āyē .

²⁰⁴All the brothers have the right to claim their inheritance from the Father.

²⁰³Iskō kahā jātā hai ātma-abhimānī .

²⁰⁵There should not be any consciousness of a sister.

²⁰⁴Ātmā kō yah śharīr milā hai , usmē̃ kiskā nām male|mail|mēl kā , kiskā female kā paṛā hai .

²⁰⁶This is called being ‘soul conscious’. ²⁰⁷The souls have received these bodies. ²⁰⁸Some have a male name and others have a female name.

²⁰⁵Insē parē bākī ātmā hai .

²⁰⁹Beyond these, there are just souls.

²⁰⁶Sōchnā chāhiē - bābā jō rāstā batātē haĩ vah barōbar ṭhīk hai .

²¹⁰You should think: The path that Baba has shown you is absolutely right.

²⁰⁷Yahā̃ bachchē ātē hī haĩ yah practice karnē .

²¹¹You children come here to practise these things.

²⁰⁸Train mē̃ kiskō badge par samjhā saktē hō .

²¹²You can use your badge on a train to explain to anyone.

²⁰⁹Baiṭhkar ēk-dō sē pūchhō tumkō kitnē bāp haĩ  ?

²¹³Sit and ask one another: How many fathers do you have?

²¹⁰Phir uttar dō .

²¹⁴Then, give the answer.

²¹¹Yah hai dūsrē kā dhyān khiñcavānē key|kī yukti .

²¹⁵This is a way to draw their attention.

²¹²Phir tumkō dō bāp haĩ , hamkō tīn haĩ .

²¹⁶“If you have two fathers, I have three.

²¹³Is alaukik bāp dvārā hamkō varsā miltā hai .

²¹⁷We receive our inheritance through this alokik father”.

²¹⁴Tumhārē pās|pass first class chīz hai .

²¹⁸You have a first-class objective.

²¹⁵Kōī kahē issē kyā phāydā hai  ?

²¹⁹Some ask what benefit there is in this.

²¹⁶Bōlō , hamārā farj hai andhō̃ kī lāṭhī ban rāstā dikhānā .

²²⁰Tell them: It is our responsibility to show the path to the blind, to be sticks for the blind.

²¹⁷Jaisē nuns service kartī haĩ , tum bhī karō .

²²¹Just as nuns do service, so you can also serve.

²¹⁸Tumkō bahut prajā banānī hai .

²²²You have to create many subjects.

²¹⁹Ūñch pad pānē kē liē purūṣhārth karnā hai .

²²³You have to make effort to claim a high status.

²²⁰Tum sabkō chaṛhtī kalā kā rāstā batātē hō .

²²⁴You show everyone the path to ascend.

²²¹Ēk bāp kō yād kartē rahō tō bhī bahut khuśhī hōgī aur vikarma bhī vināśh hōṅgē .

²²⁵Continue to remember the one Father and your sins will be absolved and you will have a great deal of happiness.

²²²Bāp sē varsā lēnā bahut sahaj hai .

²²⁶It is very easy to claim your inheritance from the Father.

²²³Parantu bahut bachchē ġaphlat kartē haĩ .

²²⁷However, many children are careless.

²²⁴Achchhā  !

²²⁸Achcha.

²²⁵Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

²²⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁶Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁰The spiritual Father says namaste to the spiritual children.

²²⁷Dhārṇā kē liē mukhya sār  :

²³¹Essence for dharna:

²²⁸1 ) ant samay mē̃ pās|pass hōnē kē liē is śharīr aur duniyā sē uparām rahnā hai , kisī bhī chīz mē̃ āsakti nahī̃ rakhnī hai .

²³² 1. In the final moments in order to pass, practise going beyond your body and this world. ²³³Do not be attracted or tempted by anything.

²²⁹Buddhi mē̃ rahē ki ab ham transfer huē ki huē .

²³⁴It should remain in your intellect that you are about to be transferred.

²³⁰2 ) bahut dhairya aur pyār sē sabkō dō bāp kā parichay dēnā hai .

²³⁵ 2. Give everyone the introduction of the two fathers with a lot of patience and love.

²³¹Gyān ratnō̃ sē jhōlī bharkar dān karnā hai .

²³⁶Fill your apron with the jewels of knowledge and donate them.

²³²Kāṇṭō̃ kō fool|phūl banānē key|kī sēvā jarūr karnī hai .

²³⁷Definitely do the service of changing thorns into flowers.

²³³Vardān  : bāp aur sēvā mē̃ magna rahnē vālē nirvighna , nirantar sēvādhārī bhav

²³⁸Blessing: May you remain absorbed in the Father and in service and become a constant server who is free from obstacles.

²³⁴Jahā̃ sēvā kā umaṅg hai vahā̃ anēk bātō̃ sē sahaj hī kinārā hō jātā hai .

²³⁹ Where there is enthusiasm for doing service, you are easily able to step away from all situations.

²³⁵Ēk bāp aur sēvā mē̃ magna rahō tō nirvighna , nirantar sēvādhārī , sahaj māyājīt ban jāyēṅgē .

²⁴⁰When you remain absorbed in the one Father and service, you will easily become a constant server and a conqueror of Maya who is free from obstacles.

²³⁶Samay prati samay sēvā key|kī rūprēkhā badal rahī hai aur badaltī rahēgī .

²⁴¹Service changes its form from time to time and it will continue to change.

²³⁷Abhī āp lōgō̃ kō jyādā kahnā nahī̃ paṛēgā lēkin vah svayã kahē̃gē ki yah śhrēṣhṭh kārya hai isliē hamē̃ bhī sahyōgī banāō .

²⁴²You will not need to say a lot, but people themselves will say that this is an elevated task and also ask to be allowed to co-operate with you.

²³⁸Yah samay K|kē samīpatā key|kī niśhānī hai .

²⁴³This is a sign of the closeness of time.

²³⁹Tō khūb umaṅg-utsāh sē sēvā kartē āgē baṛhtē chalō .

²⁴⁴So, continue to do service with a lot of zeal and enthusiasm and continue to move forward.

²⁴⁰Slōgan  : sampannatā key|kī sthiti mē̃ sthit hō , prakr̥iti key|kī halchal kō chaltē huē bādalō̃ K|kē samān anubhav karō .

²⁴⁵Slogan: Become stable in the stage offullness and you will experience any upheaval of nature to be like a passing cloud.

²⁴⁶*** Om Shanti ***