मंगलवार 5 मार्च 2024 की दैनिक मुरली

⁰05-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 05/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ śharīr sahit sab chīzō̃ sē mamatva nikālnā hai , jab tum ātmā pāvan karmātīt ban jāyēṅgī tab ghar mē̃ jā sakē̃gī ' '

¹Essence: Sweet children, remove your attachment from everything including your bodies. ²Only when you souls become karmateet will you be able to return home.

²Praśhna  : ātmā kō kis bāt sē bahut ḍar lagtā hai aur vah ḍar kyō̃  ?

³Question: What causes great fear in souls and why is there that fear?

³Uttar  : ātmā kō śharīr chhōṛnē sē bahut ḍar lagtā hai kyōṅki uskā śharīr mē̃ mamatva hō gayā hai . ⁴Agar kōī duḥkh K|kē kāraṇ śharīr chhōṛnā bhī chāhtā hai tō bhī usē pāp-karmō̃ key|kī sajā tō bhōgnī hī paṛtī hai .

⁴Answer: Souls have a great deal of fear of leaving their bodies because they become attached to their bodies. ⁵Even if a soul wants to leave his body because of sorrow, he still has to experience punishment for his sins. ⁶You children have no fear at the confluence age.

⁵Saṅgam par tum bachchō̃ kō kōī bhī ḍar nahī̃ . ⁶Tumhē̃ aur hī khuśhī hai ki ham purānā śharīr chhōṛ bābā kē pās jāyēṅgē .

⁷You have even greater happiness that you will leave your old bodies and go to the Father.

⁷Ōm śhānti .

⁸Om shanti.

⁸Mīṭhē-mīṭhē bachchō̃ kō samjhāyā gayā hai ēk hai gyān , dūsrā hai bhakti .

⁹Sweetest children, it has been explained to you that, firstly, there is knowledge and, secondly, there is devotion.

⁹Drama mē̃ yah nūndh hai .

¹⁰This is fixed in the drama.

¹⁰Drama K|kē ādi-madhy-ant kō aur kōī bhī nahī̃ jāntē .

¹¹No one knows the beginning, the middle or the end of the drama.

¹¹Tum bachchē tō jāntē hō . ¹²Satyug mē̃ marnē kā ḍar nahī̃ rahtā hai .

¹²You children know that there is no fear of death in the golden age.

¹³Jāntē haĩ hamkō ēk śharīr chhōṛ dūsrā śharīr lēnā hai .

¹³They understand that they have to shed their bodies and take others.

¹⁴Duḥkh key|kī , rōnē ādi key|kī bāt nahī̃ .

¹⁴There is no question of experiencing sorrow or crying etc.

¹⁵Yahā̃ marnē sē ḍar rahtā hai .

¹⁵Here, there is fear of death.

¹⁶Ātmā kō śharīr chhōṛnē sē duḥkh hōtā hai .

¹⁶Souls experience sorrow on leaving their bodies.

¹⁷Ḍartī hai , kyōṅki phir bhī dūsrā janma lē duḥkh hī bhōgnā hai .

¹⁷The soul is afraid because he has to take another birth and still experience sorrow.

¹⁸Tum tō hō saṅgamyugī .

¹⁸You are now at the confluence age.

¹⁹Tum bachchō̃ kō bāp nē samjhāyā hai ab vāpis chalnā hai .

¹⁹The Father has explained to you children that you now have to return.

²⁰Kahā̃  ? ²¹Ghar .

²⁰Return where?

²²Vah bhagvān kā ghar hai nā .

²¹Home, that is to God’s home.

²³Yah kōī ghar nahī̃ hai , jahā̃ bhagvān aur tum bachchē ātmāyē̃ rahtē hō uskō hī ghar kahā jātā hai .

²²This here is not your home. ²³The place where God and you souls reside is called the home.

²⁴Vahā̃ yah śharīr nahī̃ hai .

²⁴Bodies do not exist there.

²⁵Jaisē manuṣhya kahtē haĩ ham lōg bhārat mē̃ rahtē haĩ , ghar mē̃ rahtē haĩ , vaisē tum kahē̃gē ham lōg arthāt ham ātmāyē̃ vahā̃ apnē ghar mē̃ rahtī haĩ .

²⁵People say that they reside in Bharat, that Bharat is their home. ²⁶In the same way, you say that we, that is, we souls, reside in our home there.

²⁶Vah hai ātmāō̃ kā ghar , yah hai jīv ātmāō̃ kā ghar .

²⁷That is the home of souls. ²⁸This is the home of human beings.

²⁷Uskō kahā jātā hai muktidhām .

²⁹That is called the land of liberation.

²⁸Manuṣhya purūṣhārth tō kartē haĩ vahā̃ jānē kē liē ki ham bhagvān sē jākar milē̃ .

³⁰People make effort to go there and meet God. ³¹There should be a great deal of happiness in meeting God.

²⁹Bhagvān sē milnē kē liē bahut khuśhī hōnī chāhiē . ³⁰Yah jō ātmā kā śharīr hai , ismē̃ ātmā kā bahut mōh paṛ gayā hai , isliē thōṛī bhī bīmārī ādi hōtī hai tō ḍar lagtā hai - kahā̃ śharīr na chhūṭ jāē .

³²The body belongs to the soul and the soul has developed a great deal of attachment to it. ³³This is why, when there is even a little illness, souls are also afraid that they may have to leave their bodies.

³¹Agyān kāl mē̃ bhī ḍar rahtā hai .

³⁴There is fear on the path of ignorance.

³²Is samay jabki saṅgamyug hai , tum jāntē hō ab vāpis jānā hai bāp kē pās , tō ḍar key|kī bāt nahī̃ .

³⁵This is the time of the confluence age when you understand that you are now to return home to the Father. ³⁶Therefore, there is no question of fear.

³³Bāp nē yukti bahut achchhī batāī hai .

³⁷The Father has shown you a very good method.

³⁴Patit ātmāyē̃ tō mērē pās|pass muktidhām mē̃ ā na sakē̃ .

³⁸Impure souls cannot come to Me in the land of liberation.

³⁵Vah hai hī pavitra ātmāō̃ kā ghar .

³⁹That is the home of pure souls.

³⁶Yah hai manuṣhyō̃ kā ghar .

⁴⁰This is the home of human beings.

³⁷Yah śharīr bantē haĩ 5 tatvō̃ sē , tō 5 tatva yahā̃ rahnē liē khīñchtē haĩ .

⁴¹This body is made of the five elements. ⁴²The five elements pull you down to reside here.

³⁸Ākāśh , jal , vāyu … vahā̃ ( mūlvatan mē̃ ) yah tatva nahī̃ haĩ .

⁴³These elements – air, water and ether etc. – do not exist there (in the soul world).

³⁹Yah vichār sāgar manthan karnē key|kī yuktiyā̃ haĩ .

⁴⁴This is the way to churn the ocean of knowledge.

⁴⁰Ātmā nē yah property lī huī hai isliē śharīr mē̃ mamatva hō gayā hai .

⁴⁵Souls adopt these properties, bodies; this is why they develop attachment for them.

⁴¹Nahī̃ tō ham ātmāyē̃ vahā̃ key|kī rahnē vālī haĩ .

⁴⁶However, you souls are in fact residents of that place.

⁴²Ab phir purūṣhārth kartē haĩ vahā̃ jānē kē liē .

⁴⁷You souls are now making effort to return home once again.

⁴³Jab tum pavitra ātmāyē̃ ban jātī hō tō phir tumkō sukh miltā hai , duḥkh key|kī bāt hī nahī̃ .

⁴⁸When you souls become pure, you receive happiness. ⁴⁹There is no question of sorrow.

⁴⁴Is samay hai hī duḥkhdhām .

⁵⁰At this time, it is the land of sorrow.

⁴⁵Tō yah 5 tatva bhī khīñchtē haĩ ūpar sē nīchē ākar part bajānē kē liē .

⁵¹So, these five elements pull you to come down to play your parts.

⁴⁶Prakr̥iti kā ādhār tō jarūr lēnā paṛtā hai . ⁴⁷Nahī̃ tō khēl chal na sakē .

⁵²You definitely also have to take the support of matter, otherwise, this play couldn’t continue.

⁴⁸Yah khēl duḥkh aur sukh kā banā huā hai .

⁵³This play is one of happiness and sorrow.

⁴⁹Jab tum sukh mē̃ hō tō 5 tatvō̃ K|kē śharīr sē mamatva nahī̃ rahtā hai .

⁵⁴When you are happy you do not have attachment to your body of the five elements.

⁵⁰Vahā̃ tō pavitra rahtē haĩ . ⁵¹Itnā mamatva nahī̃ rahtā hai śharīr mē̃ .

⁵⁵There, you remain pure; you don’t have attachment to your bodies.

⁵²In 5 tatvō̃ kā mamatva bhī chhōṛ dētē haĩ .

⁵⁶You now have to renounce all of your attachment to the five elements of matter.

⁵³Ham pavitra banē̃ phir vahā̃ śharīr bhī yōgbal sē bantē haĩ isliē māyā khīñchtī nahī̃ hai .

⁵⁷You will become pure and then your bodies will be created through your power of yoga. ⁵⁸This is why Maya will not be there to pull you.

⁵⁴Hamārā vah śharīr yōgbal kā hai isliē duḥkh hī nahī̃ . ⁵⁵Drama kaisā wonderful banā huā hai .

⁵⁹Those bodies of yours will be created through the power of yoga and this is why there is no sorrow there.

⁵⁶Yah bhī baṛī mahīn samajhnē key|kī bātē̃ haĩ .

⁶⁰This drama is created in such a wonderful way!

⁵⁷Jō achchhē buddhivān haĩ aur service mē̃ tatpar rahtē haĩ vahī achchhī rīti samjhā saktē haĩ .

⁶¹These are very subtle matters that have to be understood. ⁶²Those who are very clever and remain present on service are able to explain very clearly.

⁵⁸Bāp nē kahā hai dhan diyē dhan nā khuṭē .

⁶³The Father has said: Your wealth can never decrease by your donating it.

⁵⁹Dān kartē rahē̃gē tō dhārṇā bhī hōgī .

⁶⁴If you continue to donate it, you will also imbibe it.

⁶⁰Nahī̃ tō dhārṇā hōnā muśhkil hai .

⁶⁵Otherwise, it will be difficult to imbibe it.

⁶¹Aisē mat samjhō likhnē sē dhārṇā hō jāyēgī .

⁶⁶Don’t think that you can imbibe it simply by writing it down.

⁶²Hā̃ , likhkar kiskō kalyāṇ kē liē points bhēj dētē haĩ vah aur bāt hai .

⁶⁷Yes, you can write the points down and send them to others for their benefit; that is a separate matter.

⁶³Khud kō tō kām mē̃ nahī̃ ātī haĩ .

⁶⁸Otherwise, it would be of no use to you.

⁶⁴Kōī tō kāgaz likhkar phāltū phēṅk dētē haĩ .

⁶⁹Some just write things down and waste paper.

⁶⁵Yah bhī andar mē̃ samajh hōnī chāhiē ki maĩ likhtā hū̃ phir vah kām mē̃ ātā hai .

⁷⁰This is also something that you have to understand internally: I write it down, but how do I use it afterwards?

⁶⁶Likhkar phēṅk diyā tō ussē kyā phāydā .

⁷¹What benefit is there if, after writing it down, you throw it away?

⁶⁷Yah bhī ātmā jaisē apnē kō ṭhagtī hai .

⁷²This too is a way in which souls deceive themselves.

⁶⁸Yah tō dhārṇā karnē key|kī chīz hai .

⁷³These things have to be imbibed.

⁶⁹Bābā nē kōī likhā huā thōṛēhī kaṇṭha kiyā hai .

⁷⁴The Father hasn’t memorised anything that has been written down.

⁷⁰Bāp tō rōz samjhātē rahtē haĩ .

⁷⁵The Father continues to explain every day.

⁷¹Pahlē-pahlē tumhārā bāp sē connection hō .

⁷⁶First of all, you must have a connection with the Father.

⁷²Bāp kī yād sē hī tumhārī ātmā pavitra ban jāyēgī .

⁷⁷It is only by having remembrance of the Father that you souls can become pure.

⁷³Phir vahā̃ bhī tum pavitra rahtē hō .

⁷⁸Then, when you go there, you will remain pure.

⁷⁴Ātmā aur śharīr dōnō̃ pavitra rahtē haĩ .

⁷⁹The souls and the bodies both remain pure there.

⁷⁵Phir vah bal ḵẖalās hō jātā hai tō 5 tatvō̃ kā bal ātmā kō khīñchtā hai .

⁸⁰After that power ends, the power of the five elements pulls souls.

⁷⁶Ātmā kō ghar jānē kē liē śharīr chhōṛnē key|kī dil hōtī hai .

⁸¹You souls now desire to renounce your bodies and return home. ⁸²You are now becoming pure.

⁷⁷Tum pāvan bankar śharīr aisē chhōṛē̃gē jaisē makkhan sē bāl .

⁸³You will then leave your bodies as easily as a hair is pulled out of butter.

⁷⁸Tum bachchō̃ kō śharīr sahit sab chīzō̃ sē mamatva miṭā dēnā hai .

⁸⁴You have to remove all of your attachment from everything including your own bodies.

⁷⁹Ham ātmāē̃ bigar śharīr āī thī , ham pure thī .

⁸⁵You souls came without bodies and you were pure.

⁸⁰Is duniyā sē mamatva nahī̃ thā .

⁸⁶You had no attachment to this world.

⁸¹Vahā̃ śharīr chhūṭē tō kōī rōtē nahī̃ .

⁸⁷There, no one cries when a soul leaves his body.

⁸²Kōī taklīph nahī̃ , bīmārī nahī̃ .

⁸⁸There is no difficulty or illness.

⁸³Śharīr mē̃ mamatva nahī̃ .

⁸⁹There is no attachment for a body.

⁸⁴Jaisē ātmā part bajātī hai , ēk śharīr būṛhā huā tō phir dūsrā lē lētī hai part bajānē kē liē .

⁹⁰It is as though souls are playing their parts. ⁹¹When a soul’s body grows old, he adopts another body in order to play his part.

⁸⁵Vahā̃ tō rāvaṇ rājya hī nahī̃ hai .

⁹²There is no kingdom of Ravan there.

⁸⁶Tō is samay dil hōtī hai jāyē̃ bābā kē pās .

⁹³At this time, there is the desire to go to the Baba.

⁸⁷Bābā kahtē haĩ mujhē yād karō .

⁹⁴Baba says: Remember Me.

⁸⁸Yah gyān buddhi mē̃ hai .

⁹⁵This knowledge is in your intellects.

⁸⁹Bāp kahtē haĩ pavitra bankar ānā hai .

⁹⁶The Father says: You have to become pure and come to Me.

⁹⁰Abhī tō sab patit haĩ isliē 5 tatvō̃ K|kē putlē sē mōh hō gayā hai , inkō chhōṛnē key|kī dil nahī̃ hōtī hai .

⁹⁷Everyone is now impure. ⁹⁸This is why there is attachment for this puppet of the five elements and no one wants to leave it.

⁹¹Nahī̃ tō vivēk kahtā hai - śharīr chhūṭ jāē aur ham bābā kē pās chalē jāyē̃ .

⁹⁹Otherwise, reasoning says that if we leave our bodies, we can then return to the Father.

⁹²Abhī purūṣhārth kartē hō hamkō pāvan bankar bābā kē pās jānā hai .

¹⁰⁰You are now making effort to become pure and return to the Father.

⁹³Bābā nē kahā hai tum tō mērē thē , ab phir mujhē yād karō tō ātmā pavitra ban jāyēgī phir yah śharīr dhāraṇ karnē mē̃ bhī kōī taklīph nahī̃ hōgī .

¹⁰¹The Father says: You used to belong to Me. ¹⁰²You souls must now remember Me and become pure once again. ¹⁰³There, there will be no difficulty in adopting a new body.

⁹⁴Abhī śharīr mē̃ mōh hai tō doctor ādi kō bulātē haĩ .

¹⁰⁴Here, people call a doctor etc. because they have attachment for bodies.

⁹⁵Tumkō tō khuśhī rahnī chāhiē ham jātē haĩ bābā kē pās .

¹⁰⁵You should have the happiness that you are now to return to Baba.

⁹⁶Is śharīr sē ab hamārā connection nahī̃ hai .

¹⁰⁶You no longer have any connections with your bodies.

⁹⁷Yah śharīr tō part bajānē kē liē milā hai .

¹⁰⁷You have been given your bodies in order to play your parts.

⁹⁸Vahā̃ tō ātmā aur śharīr dōnō̃ hī baṛē tandurūsta hōtē haĩ .

¹⁰⁸There, souls and bodies are both very healthy.

⁹⁹Duḥkh kā nām nahī̃ rahtā .

¹⁰⁹There is no trace of sorrow.

¹⁰⁰Tō bachchō̃ kō kitnā purūṣhārth karnā chāhiē .

¹¹⁰Therefore, you children should make a great deal of effort.

¹⁰¹Abhī ham bābā kē pās jātē haĩ . ¹⁰²Kyō̃ nahī̃ is śharīr kō chhōṛkar jāyē̃ .

¹¹¹You are now to go to Baba, so why should you not renounce your bodies and return?

¹⁰³Parantu jab tak yōg lagākar pavitra nahī̃ banē haĩ , karmātīt avasthā nahī̃ banī hai tō jā nahī̃ saktē haĩ .

¹¹²However, until you become pure and reach your karmateet stage by having yoga, you will not be able to return to the Father.

¹⁰⁴Yah khyālāt agyānī manuṣhyō̃ kō nahī̃ ā saktē .

¹¹³Human beings who are without this knowledge cannot have such thoughts.

¹⁰⁵Tum bachchō̃ kō āyēṅgē . ¹⁰⁶Ab hamkō jānā hai .

¹¹⁴You children are able to have such thoughts.

¹⁰⁷Pahlē tō ātmā mē̃ tākat hōtī hai , khuśhī hōtī hai .

¹¹⁵You now have to return. ¹¹⁶Initially, souls had power; they were happy.

¹⁰⁸Kabhī ḍar nahī̃ rahtā .

¹¹⁷They never had any fear.

¹⁰⁹Yahā̃ duḥkh hai isliē manuṣhya bhakti ādi kartē haĩ . ¹¹⁰Parantu vāpis jānē kā rāstā tō jāntē nahī̃ .

¹¹⁸People do devotion etc. because there is sorrow here, but they do not know the path to go back home.

¹¹¹Jānē kā rāstā tō ēk bāp hī batātē haĩ .

¹¹⁹Only the one Father can show you the path to return there.

¹¹²Ham bābā kē pās jāyē̃ - uskī khuśhī hōtī hai .

¹²⁰You have the happiness that you are to return to Baba.

¹¹³Bāp samjhātē haĩ yahā̃ tumhārā śharīr mē̃ mōh hai . ¹¹⁴Yah mōh nikāl dō .

¹²¹The Father explains that you have attachment to your bodies here, and so you have to remove that attachment.

¹¹⁵Yah tō 5 tatvō̃ kā śharīr hai , yah sab māyā hī hai .

¹²²These bodies are of five elements. ¹²³All of this is Maya.

¹¹⁶In āṅkhō̃ sē jō kuchh ātmā dēkhtī hai sab māyā hī māyā hai .

¹²⁴Everything that you souls see with those eyes is nothing but Maya.

¹¹⁷Yahā̃ her|har chīz mē̃ duḥkh hai .

¹²⁵Here, there is sorrow in everything.

¹¹⁸Kitnā gand hai .

¹²⁶There is so much dirt.

¹¹⁹Svarg mē̃ tō śharīr bhī first class , mahal bhī first class milē̃gē .

¹²⁷The bodies in heaven are first-class and you will have first-class palaces as well.

¹²⁰Duḥkh key|kī bāt hī nahī̃ .

¹²⁸There is no question of sorrow.

¹²¹Kaisā banā huā khēl hai .

¹²⁹This play is predestined.

¹²²Yah tō chintan mē̃ ānā chāhiē nā .

¹³⁰These matters should enter your thoughts.

¹²³Bāp kahtē haĩ aur kuchh nahī̃ samajhtē hō , achchhā bōlō bāp kō yād karō tō vikarma vināśh hō jāyēṅgē , svarg mē̃ chalē jāyēṅgē .

¹³¹The Father says: If they don’t understand anything, then tell them: At least remember the Father so that your sins can be absolved and you can go to heaven.

¹²⁴Ham tō ātmā haĩ .

¹³²Each of you is a soul.

¹²⁵Yah śharīr rūpī dum bād mē̃ milā hai , inmē̃ ham kyō̃ phansē haĩ  ?

¹³³You receive that long tail of a body afterwards. ¹³⁴So, why have we become trapped in them?

¹²⁶Bāp samjhātē haĩ iskō rāvaṇ rājya kahā jātā hai .

¹³⁵The Father explains: This is called the kingdom of Ravan.

¹²⁷Rāvaṇ rājya mē̃ duḥkh hī duḥkh hai .

¹³⁶In the kingdom of Ravan, there is nothing but sorrow.

¹²⁸Satyug mē̃ duḥkh key|kī bāt nahī̃ .

¹³⁷There is no question of sorrow in the golden age.

¹²⁹Ab bābā key|kī yād sē ham śhakti lētē haĩ kyōṅki kamjōr ban gayē haĩ .

¹³⁸We are now taking power from Baba’s remembrance because we have become weak.

¹³⁰Dēh-abhimān hai sabsē kamjōr banānē vālā .

¹³⁹Body consciousness makes you the most weak.

¹³¹Tō bāp samjhātē haĩ yah drama banā huā hai .

¹⁴⁰The Father explains that this drama is predestined.

¹³²Yah band nahī̃ hō saktā hai .

¹⁴¹It can never stop.

¹³³Mōkṣh ādi key|kī bāt hī nahī̃ hai .

¹⁴²There is no question of eternal liberation etc.

¹³⁴Yah tō banā-banāyā drama hai .

¹⁴³This drama is predestined.

¹³⁵Kahtē bhī haĩ chintā tākī kījiyē … jō past hō gayā vah phir hōnā hī hai .

¹⁴⁴It has been said: Why worry about what is destined to happen? ¹⁴⁵Whatever has passed will happen once again.

¹³⁶Chintā key|kī bāt hī nahī̃ .

¹⁴⁶There is no question of worrying.

¹³⁷Satyug mē̃ kharāb kuchh hōtā nahī̃ .

¹⁴⁷Nothing bad happens in the golden age.

¹³⁸Yahā̃ chintā lagī hai .

¹⁴⁸Here, there is worry.

¹³⁹Bāp kahtē haĩ yah tō drama hai .

¹⁴⁹The Father says: This is the drama.

¹⁴⁰Bāp nē rāstā tō batāyā hī hai .

¹⁵⁰The Father has shown you the way to return to Him.

¹⁴¹Aisē tum mērē pās|pass pahũch jāyēṅgē .

¹⁵¹You will come to Me in this way.

¹⁴²Makkhan sē bāl nikal jāyēgā .

¹⁵²It is as easy as pulling a hair out of butter.

¹⁴³Sirph tum mujhē yād karō tō ātmā pavitra hō jāyē .

¹⁵³You souls simply have to remember Me and become pure.

¹⁴⁴Pāvan bannē key|kī aur kōī yukti nahī̃ .

¹⁵⁴There is no other way to become pure.

¹⁴⁵Abhī tum samajhtē hō ham rāvaṇ rājya mē̃ baiṭhē haĩ .

¹⁵⁵You now understand that you are sitting in the kingdom of Ravan.

¹⁴⁶Vah hai īśhvarīy rājya .

¹⁵⁶There, it is the kingdom of God.

¹⁴⁷Īśhvarīy rājya aur āsurī rājya kā khēl hai .

¹⁵⁷This play is about the kingdom of God and the kingdom of the devil.

¹⁴⁸Īśhvar kaisē ākar sthāpanā kartē haĩ , yah kiskō patā nahī̃ hai .

¹⁵⁸No one understands how God comes and carries out establishment.

¹⁴⁹Bāp kō hī gyān kā sāgar kahā jātā hai .

¹⁵⁹The Father is called the Ocean of Knowledge.

¹⁵⁰Vahī ākar sab samjhātē haĩ .

¹⁶⁰Only He can come and explain everything.

¹⁵¹Abhī tum sārā gyān samajh rahē hō phir yah sārā gyān bhūl jāyēgā .

¹⁶¹You now understand the entire knowledge. ¹⁶²Later on, you will forget all of this knowledge.

¹⁵²Jis paṛhāī sē ham yah pad pātē haĩ , yah sab bhūl jātā hai .

¹⁶³You will even forget how you received your status through this study.

¹⁵³Svarg mē̃ gayē aur yah knowledge gum hō jātī hai .

¹⁶⁴When you go to heaven, all of this knowledge will have disappeared.

¹⁵⁴Bhagvān nē double sirtāj kaisē banāyā , vah kuchh bhī nahī̃ jāntē .

¹⁶⁵You will not know how God made you into those with double crowns.

¹⁵⁵Yah bhī nahī̃ jāntā thā tō dūsrē śhāstra ādi paṛhnē vālē kyā jānē̃ .

¹⁶⁶If this one didn’t know anything, how could others who study the scriptures etc. know anything?

¹⁵⁶Unkō touch bhī nahī̃ hōgā .

¹⁶⁷This knowledge will not even touch them.

¹⁵⁷Tum ākar suntē hō tō tumkō jhaṭ touch hōtā hai .

¹⁶⁸You come here and listen and this is why it instantly touches you.

¹⁵⁸Hai sārā gupta .

¹⁶⁹All of this is incognito.

¹⁵⁹Bāp sunātē haĩ , dēkhnē mē̃ ātā hai kyā  ?

¹⁷⁰The Father speaks to you, but is anything visible?

¹⁶⁰Samajh mē̃ ātā hai , ātmā kō dēkhā hai kyā  ?

¹⁷¹It is understood. ¹⁷²Have you ever seen a soul?

¹⁶¹Samajhtē haĩ ātmā hai .

¹⁷³It is understood that souls exist.

¹⁶²Divya dr̥iṣhṭi sē dēkhā jā saktā hai .

¹⁷⁴It is possible to see one in a divine vision.

¹⁶³Bābā kahtē haĩ dēkhnē sē kyā samajhē̃gē .

¹⁷⁵The Father says: What would you understand by seeing it anyway?

¹⁶⁴Ātmā tō chhōṭī bindī hai .

¹⁷⁶Souls are just tiny points.

¹⁶⁵Ātmāyē̃ anēk haĩ .

¹⁷⁷There are countless souls.

¹⁶⁶10-20 kā bhī tum sākṣhātkār karē̃gē .

¹⁷⁸You would have a vision of 10 to 20 souls.

¹⁶⁷Ēk sē tō kuchh patā na paṛē .

¹⁷⁹You would not understand by just seeing one soul.

¹⁶⁸Samajh bhī na sakē̃ .

¹⁸⁰Many have visions.

¹⁶⁹Bahutō̃ kō sākṣhātkār hōtā hai . ¹⁷⁰Mālūm kaisē paṛē - ātmā hai yā paramātmā hai  ?

¹⁸¹How would they understand whether they were seeing a soul or the Supreme Soul?

¹⁷¹Fark kā mālūm nahī̃ paṛtā .

¹⁸²The difference would not be understood.

¹⁷²Baiṭhē-baiṭhē chhōṭī-chhōṭī ātmāyē̃ dēkhnē mē̃ ātī haĩ . ¹⁷³Yah thōṛēhī patā paṛtā hai ki ātmā hai vā paramātmā hai .

¹⁸³While sitting somewhere you may see a tiny soul but you would not be able to know whether it is a soul or the Supreme Soul.

¹⁷⁴Abhī tum jāntē hō itnī chhōṭī ātmā mē̃ tākat kitnī hai .

¹⁸⁴You now understand that there is a great deal of power in such a tiny soul.

¹⁷⁵Ātmā tō mālik hai , ēk śharīr chhōṛ dūsrē mē̃ pravēśh kartī hai part bajānē kē liē .

¹⁸⁵Each soul is a master; he renounces one body and enters another in order to play his part.

¹⁷⁶Kitnī kudrat hai  !

¹⁸⁶This is the wonder of nature.

¹⁷⁷Śharīr bīmār hō paṛtā hai yā kōī dēvālā ādi nikāltē haĩ tō samajhtē haĩ issē tō śharīr hī chhōṛ dē̃ . ¹⁷⁸Ātmā nikal jāyēgī , duḥkh sē chhūṭ jāyēgī .

¹⁸⁷If someone’s body becomes ill or he goes bankrupt etc., he feels that it would be better to leave his body, that if the soul left his body he would be liberated from sorrow.

¹⁷⁹Parantu pāpō̃ kā bōjhā jō sir par hai vah kaisē chhūṭē  ?

¹⁸⁸However, how can the burden of sin that is on his head be removed?

¹⁸⁰Tum purūṣhārth hī kartē hō ki yād sē pāp vināśh hō jāē̃ .

¹⁸⁹You have to make effort for remembrance in order to have your sins absolved.

¹⁸¹Rāvaṇ K|kē kāraṇ bahut pāp huā hai , jissē chhūṭnē kā rāstā bāp batlātē haĩ . ¹⁸²Sirph kahtē haĩ mujhē yād kartē rahō .

¹⁹⁰A great deal of sin has been committed due to Ravan, and the Father shows you the way to be liberated from that.

¹⁸³Yād kartē-kartē śharīr chhūṭ jāē .

¹⁹¹He simply says: Continue to remember Me.

¹⁸⁴Tumhārē pāp ādi sab khatm hō jāyēṅgē . ¹⁸⁵Yād karnā bhī māsī kā ghar nahī̃ hai .

¹⁹²You should leave your body in remembrance and all your sins etc. will then end.

¹⁸⁶Mujhē yād karnē liē māyā tumkō bahut hairān kartī hai .

¹⁹³To stay in remembrance is not as easy as going to your aunty’s home!

¹⁸⁷Ghaṛī-ghaṛī bhulā dētī hai . ¹⁸⁸Bābā anubhav bhī sunātē haĩ .

¹⁹⁴When you try to remember Me, Maya causes you a great deal of distress.

¹⁸⁹Maĩ bahut kōśhiśh kartā hū̃ .

¹⁹⁵She repeatedly makes you forget Me.

¹⁹⁰Parantu phir bhī māyā aṭak ḍāltī hai . ¹⁹¹Hai bhī dōnō̃ sāth , ikaṭṭhē . ¹⁹²Ikaṭṭhā hōtē bhī ghaṛī-ghaṛī bhūl jātā hū̃ .

¹⁹⁶Baba tells you his experience: I try very hard but Maya still puts obstacles in the way of my remembrance, even though we are both together.

¹⁹³Baṛā kaṭhin hai . ¹⁹⁴Ghaṛī-ghaṛī yah yād paṛā , phalānā yād paṛā .

¹⁹⁷Even though we are together, I repeatedly forget Him; it is very difficult.

¹⁹⁵Tum tō bahut achchhā purūṣhārth kartē hō .

¹⁹⁸Again and again, someone else or something else is remembered.

¹⁹⁶Kōī tō gapōṛē bhī mārtē haĩ .

¹⁹⁹You make very good effort. ²⁰⁰Some tell tall stories.

¹⁹⁷10-15 din chart likhkar chhōṛ dētē haĩ , ismē̃ bahut khabardārī rakhnī paṛtī hai .

²⁰¹They write a chart for 10 to 15 days and then leave it. ²⁰²You must be very cautious about this.

¹⁹⁸Samajhtē tō haĩ jab pure hō jāē̃ , karmātīt avasthā kō pahuñchē̃ , tab win karē̃ .

²⁰³It is understood that when you have all become pure and reached your karmateet stage, you will win.

¹⁹⁹Yah īśhvarīy lottery hai nā .

²⁰⁴This is a Godly lottery.

²⁰⁰Bābā kō yād karnā - yah hai yād kī ḍōrī .

²⁰⁵To remember Baba is called the thread of remembrance.

²⁰¹Buddhi sē samajhnē key|kī bāt hai .

²⁰⁶It is a question of using your intellects to understand.

²⁰²Bhal kahtē haĩ ham bābā kō yād kartē haĩ parantu bābā kahtā hai yād karnā ātā hī nahī̃ hai .

²⁰⁷Some say that they remember Baba, but Baba says: You don’t even know how to remember Him!

²⁰³Pad mē̃ bhī fark tō paṛtā hai nā .

²⁰⁸There is a difference in the levels of status.

²⁰⁴Kaisē rājāī sthāpan huī hai .

²⁰⁹How is the kingdom established?

²⁰⁵Tumnē anēk bār rājāī kī hai , phir ganvāī hai .

²¹⁰You have ruled a kingdom many times and lost it again.

²⁰⁶Bābā her|har 5 hajār varṣh bād paṛhātē haĩ .

²¹¹Baba comes and teaches you every 5000 years.

²⁰⁷Phir rāvaṇ rājya mē̃ tum vām mārg mē̃ chalē jātē hō .

²¹²Then, in the kingdom of Ravan, you fall on to the path of sin.

²⁰⁸Jō dēvtā thē vahī phir vām mārg mē̃ girtē haĩ tō bāp bahut guhya bātē̃ samjhātē haĩ - bāp kō yād karnē key|kī .

²¹³Those who were deities fell on to the path of sin. ²¹⁴So the Father explains many deep aspects of how to remember the Father.

²⁰⁹Hai tō bahut sahaj .

²¹⁵It is very easy.

²¹⁰Śharīr chhōṛ bāp kē pās chalē jāyē̃ .

²¹⁶You will leave your bodies and go to the Father.

²¹¹Mujhē jānē̃ tab yōgbal sē vikarma vināśh hō̃ . ²¹²Vah tō pichhāṛī mē̃ hī hō saktā hai .

²¹⁷Only when you recognise Me can your sins be absolved with the power of yoga.

²¹³Parantu vāpis tō kōī ātā nahī̃ .

²¹⁸That can only happen at the end.

²¹⁴Bhal kōī kuchh bhī karē , yathārth yōg tō maĩ hī ākar sikhlātā hū̃ .

²¹⁹No one can return now, no matter what they may do. ²²⁰Only I come and teach you accurate yoga.

²¹⁵Phir ādhākalp yōgbal chaltā hai .

²²¹Then that power of yoga lasts for half a cycle.

²¹⁶Vahā̃ tō athāh sukh bhōgtē hō .

²²²There, you experience limitless happiness.

²¹⁷Bhakti mārg mē̃ manuṣhya kyā-kyā kartē rahtē haĩ .

²²³People do all sorts of things on the path of devotion.

²¹⁸Bāp jab ākar gyān dētē haĩ tō phir bhakti hōtī nahī̃ .

²²⁴Devotion doesn’t remain after the Father comes and gives knowledge.

²¹⁹Gyān sē din hō gayā phir kōī bhī taklīph nahī̃ .

²²⁵The day dawns with knowledge and then there are no more difficulties.

²²⁰Bhakti hai rāt dhakkā khānē key|kī .

²²⁶Devotion is the night, the time of stumbling.

²²¹Vahā̃ tō duḥkh key|kī bāt hī nahī̃ .

²²⁷There, there is no question of sorrow.

²²²Yah sab bātē̃ jō yahā̃ kā sapling hōgā unkī buddhi mē̃ baiṭhē̃gī .

²²⁸All of these matters will sit in the intellects of the saplings who belong here.

²²³Yah baṛī mahīn bātē̃ haĩ , wonderful gyān hai , jō sivāē bāp K|kē aur kōī samjhā na sakē .

²²⁹These matters are very subtle. ²³⁰This knowledge is wonderful and it cannot be explained by anyone except the Father.

²²⁴Bahut thōṛē samajhnē vālē hōtē haĩ .

²³¹There are very few who understand it.

²²⁵Drama mē̃ nūndh hai . ²²⁶Usmē̃ kuchh bhī fark nahī̃ paṛ saktā .

²³²This too is fixed in the drama; it cannot be any different.

²²⁷Manuṣhya tō samajhtē haĩ paramātmā kyā nahī̃ kar saktā .

²³³People think: What is there that God cannot do?

²²⁸Parantu bhagvān tō ātē hī ēk bār haĩ , ākar tumhē̃ svarg kā rāstā batātē haĩ .

²³⁴However, God only comes once. ²³⁵He comes and shows the way to heaven.

²²⁹Abhī tum bachchō̃ key|kī kitnī viśhāl buddhi hō gaī hai .

²³⁶Now, the intellects of you children have become very broad and unlimited.

²³⁰Yah dōnō̃ hī ikaṭṭhē haĩ .

²³⁷Both of us are together.

²³¹Yah ( brahmā ) bhī kiskō dēkhēgā , samajhtā hai śhānti kā dān dēnā hai .

²³⁸When this one (Brahma) looks at someone, he has the consciousness of giving that soul a donation of peace.

²³²Dēkhnē sē mālūm paṛtā hai ki yah hamārē gharānē kā hai vā nahī̃ hai  ?

²³⁹One can understand on seeing them whether they belong to our clan or not.

²³³Serviceable bachchō̃ kā bhī kām hai nabz dēkhnā .

²⁴⁰The task of you serviceable children is to feel their pulse.

²³⁴Agar hamārē kul kā hōgā tō śhānt hō jāyēgā .

²⁴¹They will become silent if they belong to your clan.

²³⁵Achchhā  !

²⁴²Achcha.

²³⁶Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁴³To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁷Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁴⁴The spiritual Father says namaste to the spiritual children.

²³⁸Dhārṇā kē liē mukhya sār  :

²⁴⁵Essence for dharna:

²³⁹1 ) pāvan ban bāp kē sāth ghar jānē kē liē is 5 tatvō̃ K|kē putlē sē mamatva nahī̃ rakhnā hai .

²⁴⁶ 1. In order to become pure and return home with the Father, don’t have attachment to your puppet of the five elements.

²⁴⁰Śharīr chhōṛnē kā ḍar nikāl dēnā hai .

²⁴⁷Remove all your fear of leaving your body.

²⁴¹2 ) yād kī yātrā kā chart baṛī khabardārī sē baṛhātē rahnā hai .

²⁴⁸ 2. Be very attentive and increase your chart of the pilgrimage of remembrance.

²⁴²Yōgbal sē ātmā kō pāvan banāē , karmātīt ban īśhvarīy lottery kō win karnā hai .

²⁴⁹Purify the soul with the power of yoga. ²⁵⁰Become karmateet and win this Godly lottery.

²⁴³Vardān  : siddhi kō svīkār karnē kē bajāē siddhi kā pratyakṣha sabūt dikhānē vālē śhaktiśhālī ātmā bhav

²⁵¹Blessing: May you become such a powerful soul that, instead of accepting success, you show the practical evidence of success.

²⁴⁴Ab āp sabkē siddhi kā pratyakṣha rūp dikhāī dēgā .

²⁵² The practical result of the success of all of you will now become visible.

²⁴⁵Kōī bigaṛā huā kārya bhī āpkī dr̥iṣhṭi sē , āpkē sahyōg sē sahaj hal hōgā .

²⁵³Any task that has been spoilt will easily be put right with your drishti and your co-operation.

²⁴⁶Kōī siddhi K|kē rūp mē̃ āp lōg nahī̃ kahē̃gē ki hā̃ yah hō jāyēgā . ²⁴⁷Lēkin āpkā direction svataḥ siddhi prāpt karātā rahēgā tab prajā jaldī-jaldī banēgī , sab taraph sē nikalkar āpkī taraph āyēṅgē .

²⁵⁴You will not say to achieve success, “Yes, it will happen!”, but your directions will enable success to be attained and subjects will then quickly be created. ²⁵⁵People will emerge from all directions and come to you.

²⁴⁸Yah siddhi kā part abhī chalēgā lēkin pahlē itnē śhaktiśhālī banō jō siddhi kō svīkār na karō tab pratyakṣhatā hōgī .

²⁵⁶This part of success will now be performed but you first have to become so powerful that you do not accept that success. ²⁵⁷Revelation will then take place.

²⁴⁹Slōgan  : avyakt sthiti mē̃ sthit hō milan manāō tō vardānō̃ kā bhaṇḍār khul jāyēgā .

²⁵⁸Slogan: Celebrate a meeting while remaining stable in the avyakt stage and the treasure store of blessings will open.

²⁵⁹*** Om Shanti ***