शुक्रवार 8 मार्च 2024 की दैनिक मुरली

⁰08-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bāp key|kī sakāśh lēnē kē liē khuśhbūdār fool|phūl banō , savērē-savērē uṭhkar yād mē̃ baiṭh pyār sē bābā sē mīṭhī-mīṭhī bātē̃ karō ' '

¹Essence: Sweet children, in order to take a current from the Father, become fragrant flowers. ²Wake up early in the morning, sit in remembrance and talk to Baba of sweet things with a lot of love.

²Praśhna  : bāp kō sab bachchē number-vār yād kartē haĩ lēkin bāp kin bachchō̃ kō yād kartē haĩ  ?

³Question: All of the children remember the Father, numberwise, but which children does the Father remember?

³Uttar  : jō bachchē bahut mīṭhē haĩ , jinhē̃ service K|kē binā aur kuchh sūjhtā hī nahī̃ . ⁴Jō ati prēm sē bāp kō yād kartē , khuśhī mē̃ prēm K|kē āṅsū bahātē .

⁴Answer: Those who are very sweet and who cannot think of anything other than doing service, those who remember the Father with love and shed tears of love in happiness are the children whom the Father remembers.

⁵Aisē bachchō̃ kō bāp bhī yād kartē haĩ .

⁵The Father’s vision falls on the flowers.

⁶Bāp key|kī nazar phūlō̃ taraph jātī hai , kahē̃gē phalānī ātmā baṛī achchhī hai , yah ātmā jahā̃ service dēkhtī , bhāgtī rahtī hai , anēkō̃ kā kalyāṇ kartī hai .

⁶He would say: Such-and-such a soul is very good. ⁷That soul runs wherever he sees service. ⁸He brings benefit to many.

⁷Tō bāp usē yād kartē haĩ .

⁹The Father remembers such children.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Bāp baiṭhkar sab ātmāō̃ kō samjhātē haĩ .

¹¹The Father sits here and explains to you souls.

¹⁰Śharīr bhī yād paṛtā tō ātmā bhī yād paṛtī hai .

¹²He remembers the souls and also the bodies.

¹¹Śharīr bigar ātmā kō nahī̃ yād kiyā jā saktā .

¹³A soul cannot remember without a body.

¹²Samjhā jātā hai yah ātmā achchhī hai , yah bāhyamukhī hai , yah is duniyā kā sair ādi karnā chāhtī hai . ¹³Yah us duniyā kō bhūlī huī hai .

¹⁴It is understood that this soul is good, this soul is extroverted, this soul wants to tour around the world or has forgotten that world.

¹⁴Pahlē unkā nām-rūp sāmnē ātā hai . ¹⁵Phalānē key|kī ātmā kō yād kiyā jātā hai . ¹⁶Phalānē key|kī ātmā achchhī service kartī hai , inkā buddhiyōg bābā kē sāth hai , inmē̃ yah yah guṇ haĩ .

¹⁵First, the name and form of a soul comes in front of you: the soul of so-and-so is remembered; the soul of so-and-so does good service; that one’s yoga of the intellect is with Baba and has these virtues.

¹⁷Pahlē śharīr kō yād karnē sē phir ātmā yād ātī hai .

¹⁶First, the body is remembered and then, the soul.

¹⁸Pahlē śharīr yād āyēgā kyōṅki śharīr baṛī chīz hai nā .

¹⁷First, the body would be remembered because the body is big.

¹⁹Phir ātmā jō sūkṣhma bahut chhōṭī hai , vah yād āyēgī .

¹⁸Then, the soul, which is subtle and extremely tiny, would be remembered.

²⁰In baṛē śharīr key|kī kōī mahimā nahī̃ kī jātī hai . ²¹Mahimā ātmā key|kī hī kī jātī hai . ²²Inkī ātmā achchhī service kartī hai .

¹⁹The big body cannot be praised. ²⁰It is only the soul that is praised: this one’s soul does good service; the soul of so-and-so is better than that one.

²³Phalānē key|kī ātmā insē achchhī hai .

²¹The body is remembered first of all.

²⁴Pahlē tō śharīr yād ātā hai .

²²The Father has to remember many souls.

²⁵Bāp kō tō anēk ātmāō̃ kō yād karnā paṛtā hai . ²⁶Śharīr kā nām yād nahī̃ ātā , sirph rūp sāmnē ātā hai .

²³He doesn’t remember the names of the bodies, but just the form comes in front of Him.

²⁷Phalānē key|kī ātmā kahnē sē śharīr jarūr yād paṛtā hai .

²⁴By saying, “The soul of so-and-so”, the body is definitely remembered.

²⁸Jaisē samajhtē hō is dādā K|kē śharīr mē̃ śhivbābā ātē haĩ .

²⁵For instance, you understand that Shiv Baba enters the body of this Dada.

²⁹Jāntē haĩ inkē tan mē̃ bābā hai .

²⁶You know that Baba enters his body.

³⁰Śharīr jarūr yād paṛēgā .

²⁷The body would definitely be remembered.

³¹Pūchhtē haĩ - ham kaisē yād karē̃  ?

²⁸You ask: How can we remember Baba?

³²Śhivbābā kō brahmā tan mē̃ yād karē̃ yā paramdhām mē̃ yād karē̃  ?

²⁹Should we remember Shiv Baba in the body of Brahma or in the supreme abode?

³³Bahutō̃ kā praśhna uṭhtā hai .

³⁰Many have this question.

³⁴Bābā kahtē haĩ - yād tō ātmā kō hī karnā hai .

³¹Baba says: It is the soul that you have to remember.

³⁵Parantu śharīr bhī jarūr yād ātā hai .

³²However, you would definitely also remember the body.

³⁶Pahlē śharīr phir ātmā .

³³First is the body and then the soul.

³⁷Bābā inkē śharīr mē̃ baiṭhā hai tō jarūr śharīr yād āyēgā .

³⁴Baba is sitting in this one’s body, and so you would definitely remember the body.

³⁸Phalānē śharīr vālī ātmā mē̃ yah guṇ haĩ .

³⁵The soul with such-and-such a body has this virtue.

³⁹Bābā bhī dēkhtē rahtē haĩ - kaun mujhē yād kartē haĩ , kismē̃ bahut guṇ haĩ , kis-kis fool|phūl mē̃ khuśhbū hai  ?

³⁶Baba also continues to see who remembers Him, who has many virtues and which flowers have fragrance.

⁴⁰Phūlō̃ sē sabkā pyār hōtā hai .

³⁷Everyone loves flowers.

⁴¹Guldastā banātē haĩ . ⁴²Usmē̃ rājā , rānī , prajā bhinn-bhinn phūl-pattē ādi sab banātē haĩ .

³⁸When they make bouquets, they use king flowers, queen flowers, leaves etc.

⁴³Bāp key|kī nazar phūlō̃ key|kī taraph jāyēgī .

³⁹The Father’s vision would go to the flowers.

⁴⁴Kahē̃gē , phalānē key|kī ātmā baṛī achchhī hai .

⁴⁰He would say: The soul of so-and-so is very good.

⁴⁵Baṛī service kartī hai .

⁴¹He does a lot of service.

⁴⁶Ātma-abhimān mē̃ rah bāp kō yād kartē rahtē haĩ .

⁴²He remains soul conscious and remembers the Father.

⁴⁷Jahā̃ service dēkhtē haĩ vahā̃ bhāgtē haĩ .

⁴³He runs wherever he sees service.

⁴⁸Phir bhī savērē uṭhkar yād mē̃ baiṭhtē hōṅgē tō kiskō yād kartē hōṅgē  ?

⁴⁴Even then, when you wake up early in the morning and sit in remembrance, whom would you remember?

⁴⁹Śhivbābā paramdhām mē̃ yād ātā hōgā yā madhuban mē̃ yād ātā hōgā  ?

⁴⁵Would you remember Shiv Baba in the supreme abode or in Madhuban?

⁵⁰Bābā yād ātā hōgā nā .

⁴⁶You would remember Baba, would you not?

⁵¹Ismē̃ śhivbābā hai kyōṅki bāp tō abhī nīchē ā gayā .

⁴⁷Shiv Baba is in this one because the Father has now come down.

⁵²Murlī chalānē nīchē āyē haĩ .

⁴⁸He has come down to speak a murli.

⁵³Inkā apnē ghar mē̃ tō kōī kām nahī̃ hōgā .

⁴⁹He doesn’t have anything to do in His own home.

⁵⁴Vahā̃ jākar kyā karē̃gē  ?

⁵⁰What would he do when He goes there?

⁵⁵Is tan mē̃ hī pravēśh kartē haĩ . ⁵⁶Tō pahlē jarūr śharīr yād āyēgā phir ātmā . ⁵⁷Phalānē śharīr mē̃ jō ātmā hai yah ananya achchhī hai .

⁵¹He enters this body alone, and so the body would definitely be remembered first and then the soul: the soul that is in such-and-such a body is a very special and good child.

⁵⁸Inkō service bigar kuchh sūjhtā nahī̃ hai .

⁵²He doesn’t think of anything except service.

⁵⁹Bahut mīṭhī hai .

⁵³That soul is very sweet.

⁶⁰Bābā baiṭhē rahtē haĩ , sabkō dēkhtē rahtē haĩ .

⁵⁴Baba simply sits here and continues to watch everyone.

⁶¹Phalānī bachchī bahut achchhī hai , bahut yād kartī hai .

⁵⁵Such-and-such a child is very good. ⁵⁶She remembers Baba a lot.

⁶²Bāndhēlī bachchiyō̃ kō vikār kē liē kitnī mār miltī hai  !

⁵⁷The daughters who are in bondage are beaten so much for vice.

⁶³Kitnā prēm sē yād kartī hōṅgī  !

⁵⁸They must be remembering Baba with so much love.

⁶⁴Jab bahut yād kartī haĩ tō khuśhī K|kē mārē prēm K|kē āṅsū bhī ā jātē haĩ . ⁶⁵Kabhī-kabhī vah āṅsū gir bhī paṛtē haĩ .

⁵⁹When they remember Baba a lot, then, because of that happiness, they even have tears of love, and sometimes those tears even fall.

⁶⁶Bābā kō aur dhandhā kyā hai .

⁶⁰What other business does Baba have?

⁶⁷Sabkō yād kartē haĩ .

⁶¹He just remembers everyone.

⁶⁸Bahut bachchiyā̃ yād ātī haĩ .

⁶²He remembers many daughters.

⁶⁹Phalānē key|kī ātmā mē̃ dam nahī̃ hai .

⁶³The soul of so-and-so has no power.

⁷⁰Bāp kō yād nahī̃ kartī .

⁶⁴He doesn’t remember the Father.

⁷¹Kiskō sukh nahī̃ dētī .

⁶⁵He doesn’t give happiness to anyone.

⁷²Yah apnā hī kalyāṇ nahī̃ kartī .

⁶⁶That soul is not even benefiting himself.

⁷³Bāp tō yahī jāñch kartē rahē̃gē .

⁶⁷The Father would continue to watch this.

⁷⁴Yād karnā mānā sakāśh dēnā .

⁶⁸To remember that soul means to give him sakaash (a current of power).

⁷⁵Ātmā kā connection paramātmā kē sāth rahtā hai nā .

⁶⁹The connection of the soul remains with the Supreme Soul.

⁷⁶Ēk din āyēgā jabki bachchē yōg mē̃ bahut rahē̃gē .

⁷⁰The day will come when that child will stay in yoga a great deal.

⁷⁷Yah bhī kiskō yād karē̃gē tō jhaṭ sākṣhātkār hōgā .

⁷¹When this one remembers someone, that one would instantly have a vision.

⁷⁸Ātmā tō hai chhōṭī bindī .

⁷²Souls are just tiny points.

⁷⁹Sākṣhātkār karē̃ tō bhī kōī samajh na sakē̃ phir bhī śharīr hī yād ātā hai . ⁸⁰Ātmā hai chhōṭī parantu yād kartī hai tō unkī ātmā pāvan bantī jātī hai .

⁷³Even if people had to a vision of one, they would not be able to understand it and so even then they would just remember the body. ⁷⁴Souls are tiny, but when they remember Baba they continues to become pure.

⁸¹Bagīchē mē̃ variety fool|phūl hōtē haĩ .

⁷⁵There are varieties of flowers in a garden.

⁸²Bābā bhī dēkhtē haĩ yah bahut achchhā khuśhbūdār fool|phūl hai , yah itnā nahī̃ . ⁸³Tō pad bhī kam hōgā .

⁷⁶Baba also sees when someone is a very good, fragrant flower and that another one isn’t like that as much.

⁸⁴Bābā K|kē jō madadgār bantē haĩ , vahī ūñch pad pātē haĩ . ⁸⁵Vah bhī jō bāp kō yād kartē rahtē haĩ . ⁸⁶Brāhmaṇ sē transfer hō dēvtā bantē haĩ .

⁷⁷So, his status would also be low. ⁷⁸Those who become Baba’s helpers claim a high status, and those who also continue to remember the Father are transferred from Brahmins to deities.

⁸⁷Yah varṇan bhī saṅgam par hī kar saktē haĩ ki yah daivī fool|phūl hai yā āsurī fool|phūl hai  ?

⁷⁹Only at the confluence age is all of this spoken about; whether someone is a deity flower or a devilish flower.

⁸⁸Fool|phūl tō sab haĩ parantu variety bahut hai .

⁸⁰All are flowers, but there is a lot of variety.

⁸⁹Bābā bhī yād kartē rahtē haĩ .

⁸¹Baba also continues to remember you children.

⁹⁰Teacher apnē student kō yād karē̃gē nā . ⁹¹Yah cum|kam paṛhtē haĩ .

⁸²A teacher would remember his students: that one is not studying so much.

⁹²Dil mē̃ tō samajhē̃gē nā .

⁸³He would understand this in his heart.

⁹³Yah bāp bhī hai , teacher bhī hai .

⁸⁴That One is the Father and also the Teacher.

⁹⁴Bāp tō hai hī .

⁸⁵He is the Father anyway.

⁹⁵Teacher-panē kā jāstī chaltā hai .

⁸⁶He then plays the role of the Teacher for much longer.

⁹⁶Teacher kō tō rōz paṛhānā hai .

⁸⁷A teacher has to teach every day.

⁹⁷Is paṛhāī kī tākat sē vah pad pātē haĩ .

⁸⁸You claim that status with the power of this study.

⁹⁸Subah kō tum sab bhāī bāp kī yād mē̃ baiṭhtē hō , vah subject hai yād kī .

⁸⁹In the morning all of you brothers sit in remembrance of the Father. ⁹⁰That is the subject of remembrance.

⁹⁹Phir murlī chaltī hai , vah hai paṛhāī kī subject .

⁹¹Then the murli is conducted and that is the subject of studying.

¹⁰⁰Mukhya hai hī yōg aur paṛhāī .

⁹²The main things are yoga and the study.

¹⁰¹Unkō gyān aur vigyān bhī kahā jātā hai .

⁹³It is also called gyan and vigyan.

¹⁰²Yah gyān-vigyān bhavan hai , jahā̃ bāp ākar sikhlātē haĩ .

⁹⁴This is the Gyan Vigyan Bhavan where the Father comes and teaches you.

¹⁰³Gyān sē sārē sr̥iṣhṭi key|kī knowledge mil jātī hai .

⁹⁵You receive the knowledge of the whole world through gyan.

¹⁰⁴Vigyān mānā tum yōg mē̃ rahtē hō jissē tum pāvan ban jātē hō .

⁹⁶Vigyan means you stay in yoga through which you become pure.

¹⁰⁵Tumkō arth|earth kā patā hai .

⁹⁷You now know the meaning.

¹⁰⁶Bāp bachchō̃ kō dēkhtē rahtē haĩ .

⁹⁸The Father continues to see the children.

¹⁰⁷Dēhī-abhimānī bannē sē hī bhūt nikalē̃gē .

⁹⁹Only by your becoming soul conscious will the evil spirits be removed.

¹⁰⁸Aisē nahī̃ , sabkē bhūt phaṭ sē nikal jāyēṅgē .

¹⁰⁰It isn’t that everyone’s evil spirits will be removed instantly.

¹⁰⁹Hisāb-kitāb jab chuktū hō phir chalan anusār hī pad pāyēṅgē .

¹⁰¹When the karmic accounts are settled, you will claim a status according to your activities.

¹¹⁰Class transfer hōtē haĩ .

¹⁰²The class will be transferred.

¹¹¹Is duniyā kā transfer nīchē hō rahā hai aur tumhārā ūpar hō rahā hai .

¹⁰³This world is being transferred downwards and you are being transferred upwards.

¹¹²Kitnā fark hai .

¹⁰⁴There is so much difference!

¹¹³Vah kaliyugī sīṛhī nīchē utartē jātē haĩ aur tum puruṣhōttam saṅgamyugī , sīṛhī ūpar chaṛhtē jātē hō .

¹⁰⁵They continue to come down the iron-aged ladder whereas you continue to climb up the ladder of the most auspicious confluence age.

¹¹⁴Duniyā tō yahī hai , sirph buddhi kā kām hai .

¹⁰⁶It is the same world; this is a matter of the intellect.

¹¹⁵Tum kahtē hō ham saṅgamyugī haĩ .

¹⁰⁷You say: We belong to the confluence age.

¹¹⁶Puruṣhōttam banānē liē bāp kō ānā paṛtā hai .

¹⁰⁸The Father has to come to make you the most elevated.

¹¹⁷Tumhārē liē ab puruṣhōttam saṅgamyug hai .

¹⁰⁹For you, this is the most auspicious confluence age.

¹¹⁸Bākī sab ghōr andhiyārē mē̃ haĩ .

¹¹⁰All the rest are in extreme darkness.

¹¹⁹Bhakti kō vah bahut achchhā samajhtē haĩ kyōṅki gyān kā unhō̃ kō mālūm hī nahī̃ hai .

¹¹¹Those people consider devotion to be very good because they don’t even know about this knowledge.

¹²⁰Tumkō abhī gyān milā hai , tab tum samajhtē hō .

¹¹²You have now received this knowledge and this is why you understand.

¹²¹Gyān key|kī ēk chuṭkī sē ādhā-kalp kē liē ham chaṛh jātē haĩ .

¹¹³With just a pinch of knowledge, you go up for half a cycle.

¹²²Phir vahā̃ gyān key|kī bāt bhī nahī̃ hōgī .

¹¹⁴Then, there won’t be anything of knowledge there.

¹²³Yah sab bātē̃ mahārathī bachchē hī sunkar dhāraṇ kar aur sunātē rahē̃gē .

¹¹⁵Only the maharathi children will listen to these things, imbibe them and then relate them to others.

¹²⁴Bākī tō yahā̃ sē nikalē aur khalās . ¹²⁵Karma , akarma , vikarma kā rāz bhī bhagvān hī samjhātē haĩ . ¹²⁶Yah hai kalp kā saṅgamyug .

¹¹⁶However, for all the others, as soon as they leave here, everything is finished. ¹¹⁷Only God explains to you the philosophy of karma, neutral karma and sinful karma.

¹²⁷Jabki purānī duniyā ḵẖatm hō naī duniyā sthāpan hōnī hai .

¹¹⁸This is the confluence age of the cycle when the old world ends and the new world is established.

¹²⁸Vināśh sāmnē khaṛā hai .

¹¹⁹Destruction is just in front of you.

¹²⁹Tum saṅgamyug par khaṛē hō aur manuṣhyō̃ kē liē kaliyug chal rahā hai .

¹²⁰You are standing at the confluence age, whereas it is the iron age for other people.

¹³⁰Kitnā ghōr andhiyārā hai . ¹³¹Girtē hī rahtē haĩ .

¹²¹There is extreme darkness; they continue to fall.

¹³²Kōī tō girānē kē nimitt bhī hōgā .

¹²²Someone would be an instrument to make them fall.

¹³³Vah hai rāvaṇ .

¹²³That is Ravan.

¹³⁴Is sabhā mē̃ vāstav mē̃ kōī patit baiṭh nahī̃ saktā .

¹²⁴In fact, no impure being can sit in this gathering.

¹³⁵Patit vāyumaṇḍal kō kharāb karē̃gē .

¹²⁵Impure ones would spoil the atmosphere.

¹³⁶Agar kōī chhipkar ākar baiṭhtē haĩ tō unkō chōṭ bhī lagtī hai . ¹³⁷Ēkdam gir paṛē̃gē .

¹²⁶If someone comes secretly and sits here, he would be hurt; he would fall right down.

¹³⁸Īśhvarīy sabhā mē̃ kōī daitya ākar baiṭhtē haĩ tō jhaṭ patā paṛēgā .

¹²⁷If a devil comes and sits in the Godly gathering, that would instantly be known.

¹³⁹Pattharbuddhi tō hai hī , bākī bhī pattharbuddhi hō jāyēgā .

¹²⁸They already have stone intellects and their intellects would become even more like stone.

¹⁴⁰Sauguṇā daṇḍ paṛ jāyēgā .

¹²⁹They would receive a hundred-fold punishment.

¹⁴¹Apnē kō nuksān pahũchāyēṅgē .

¹³⁰They would incur a loss for themselves.

¹⁴²Kahtē haĩ ham dēkhē̃gē inkō patā paṛtā hai  ?

¹³¹They say: We will see whether they can tell this or not. ¹³²What does it matter to us?

¹⁴³Hamkō kyā paṛī - jō karēgā , sō pāyēgā .

¹³³Whoever does something, they will receive the return of that.

¹⁴⁴Hamkō jānnē key|kī jarūrat nahī̃ .

¹³⁴There is no need for us to know about that.

¹⁴⁵Bāp sē sadaiv sachchā rahnā hai .

¹³⁵You have to remain constantly honest with the Father.

¹⁴⁶Kahtē haĩ sach tō biṭhō nach .

¹³⁶It is said: Where there is truth, the soul dances.

¹⁴⁷Sachchē rahē̃gē tō apnī rājdhānī mē̃ bhī dance karē̃gē .

¹³⁷If you remain truthful, you will also dance in your kingdom.

¹⁴⁸Bāp hai hī truth ( satya ) .

¹³⁸The Father is the Truth.

¹⁴⁹Tō bachchō̃ kō bhī truth bannā chāhiē .

¹³⁹So children, you also have to be truthful.

¹⁵⁰Bābā pūchhtē haĩ - śhivbābā kahā̃ hai  ?

¹⁴⁰Baba asks: Where is Shiv Baba? ¹⁴¹You say: He is in this one.

¹⁵¹Kahtē haĩ - ismē̃ hai . ¹⁵²Paramdhām chhōṛkar , dūr dēśh K|kē rahnē vālē āyē dēśh parāyē .

¹⁴²The Resident of the faraway land has left the supreme abode and has come to the foreign land.

¹⁵³Unkō tō ab bahut service karnī hai .

¹⁴³He now has to do a lot of service.

¹⁵⁴Bāp kahtē haĩ - mujhē rāt-din yahā̃ service karnī paṛtī hai .

¹⁴⁴The Father says: I have to do service here day and night.

¹⁵⁵Sandēśhiyō̃ kō , bhaktō̃ kō sākṣhātkār karānā paṛtā hai .

¹⁴⁵I have to give visions to the trance messengers and the devotees.

¹⁵⁶Hai tō yahā̃ hī . ¹⁵⁷Vahā̃ tō kōī service nahī̃ .

¹⁴⁶That is here anyway; there is no service there.

¹⁵⁸Service bigar bābā kō sukh na āyē .

¹⁴⁷Baba isn’t happy unless He is doing service.

¹⁵⁹Sārī duniyā key|kī service karnī hai .

¹⁴⁸He has to serve the whole world.

¹⁶⁰Sab pukārtē haĩ bābā āō .

¹⁴⁹Everyone is calling out: Baba, come!

¹⁶¹Kahtē haĩ maĩ is rath mē̃ ātā hū̃ . ¹⁶²Unhōnnē phir ghōṛē gāṛī banā dī hai .

¹⁵⁰He says: I enter this chariot, and so those people have shown a horse chariot.

¹⁶³Ab ghōṛē gāṛī mē̃ śhrīkr̥iṣhṇa kaisē baiṭhē̃gē  !

¹⁵¹How could Shri Krishna sit in a horse chariot?

¹⁶⁴Aisē bhī nahī̃ kōī śhauk hōtā hai ghōṛē-gāṛī par baiṭhnē kā .

¹⁵²It isn’t that he is interested in sitting in a horse chariot.

¹⁶⁵Dēhī-abhimānī aur dēh-abhimānī bannē key|kī bātē̃ saṅgamyug par hī hōtī haĩ aur sivāē bāp K|kē yah bātē̃ aur kōī samjhā bhī nahī̃ saktē haĩ .

¹⁵³It is only at the confluence age that you speak of being soul conscious and body conscious. ¹⁵⁴No one, except the Father, can explain these things.

¹⁶⁶Tum bhī abhī jāntē hō . ¹⁶⁷Pahlē nahī̃ jāntē thē .

¹⁵⁵You too now know, whereas you didn’t know previously.

¹⁶⁸Kyā kōī gurū nē sikhāyā  ?

¹⁵⁶Did any guru teach you anything?

¹⁶⁹Gurū tō bahut kiyē . ¹⁷⁰Kōī nē bhī nahī̃ sikhāyā .

¹⁵⁷You adopted many gurus, but no one taught you anything.

¹⁷¹Bahut lōg gurū kartē haĩ .

¹⁵⁸Many people adopt gurus.

¹⁷²Samajhtē haĩ kōī sē śhānti kā rāstā mil jāē .

¹⁵⁹They believe that they will find the path to peace from someone.

¹⁷³Bāp kahtē haĩ śhānti kā sāgar tō ēk bāp hī hai , vah sāth lē jātē haĩ .

¹⁶⁰The Father says: Only the one Father is the Ocean of Peace and He takes you back with Him.

¹⁷⁴Sukhdhām-śhāntidhām kā kiskō patā hī nahī̃ hai .

¹⁶¹No one knows about the land of peace or the land of happiness.

¹⁷⁵Kaliyug mē̃ hai śhūdra varṇa . ¹⁷⁶Purūṣhōttam saṅgamyug par hai brāhmaṇ varṇa .

¹⁶²There is the shudra clan in the iron age and the Brahmin clan in the most auspicious confluence age.

¹⁷⁷In varṇō̃ kā bhī tumhārē sivāē kōī kō patā nahī̃ hai .

¹⁶³No one, except you, knows about these clans.

¹⁷⁸Yahā̃ tō suntē haĩ , bāhar nikalnē sē sab kuchh bhūl jātē haĩ . ¹⁷⁹Dhārṇā hōtī nahī̃ .

¹⁶⁴You hear everything here but, as soon as you go outside, you forget everything; you are unable to imbibe it.

¹⁸⁰Bāp kahtē haĩ kahā̃ bhī jātē hō , badge paṛā hō .

¹⁶⁵The Father says: Wherever you go, you should always wear badge.

¹⁸¹Ismē̃ lajjā key|kī bāt nahī̃ hai .

¹⁶⁶There is no question of being embarrassed about that.

¹⁸²Yah tō bābā nē bahut kalyāṇ kē liē banāyā hai .

¹⁶⁷Baba has had them made for you to do a lot of benefit.

¹⁸³Kiskō bhī samjhā kar dō . ¹⁸⁴Kōī sensible hōgā tō kahēgā is par āpkā kharchā huā hōgā .

¹⁶⁸You can explain it to anyone and then give one to them. ¹⁶⁹A sensible person would say: This must have cost you something.

¹⁸⁵Bōlō - kharchā tō hōtā hī hai . ¹⁸⁶Garībō̃ kē liē free hai .

¹⁷⁰Tell him: It does cost something, but it is free for the poor.

¹⁸⁷Vah dhārṇā kar lē̃ tō ūñch pad pā saktē haĩ .

¹⁷¹If that person imbibes this, he can claim a high status.

¹⁸⁸Garīb kē pās paisē hī nahī̃ tō kyā karē̃gē .

¹⁷²What can the poor do if they don’t have any money?

¹⁸⁹Kōī kē pās paisē haĩ parantu manhūs haĩ .

¹⁷³Some do have money, but they are misers.

¹⁹⁰Isnē practical karkē dikhāyā .

¹⁷⁴This one showed you by doing everything practically.

¹⁹¹Sab kuchh mātāō̃ K|kē havālē kar diyā . ¹⁹²Tum baiṭh sab kuchh sambhālō kyōṅki ab tō yah gyān milā hai ki pichhāṛī mē̃ kuchh bhī yād na āyē .

¹⁷⁵He handed everything over to the mothers: You sit and look after everything because I have now received this knowledge, so that I don’t remember anything at the end.

¹⁹³Ant-kāl jō strī simarē … . ¹⁹⁴Baṛī buildings ādi hōṅgī tō avaśhya yād paṛē̃gī .

¹⁷⁶Whatever you remember at the end, if you have big houses, you would definitely remember them.

¹⁹⁵Parantu thōṛā bhī gyān sunā tō prajā mē̃ jarūr āyēṅgē . ¹⁹⁶Bāp tō hai hī garīb nivāz .

¹⁷⁷However, if you have heard even a little of this knowledge, you will definitely become part of the subjects.

¹⁹⁷Kōī-kōī kē pās paisē hōtē haĩ tō bhī manhūs hōtē haĩ .

¹⁷⁸The Father is the Lord of the Poor. ¹⁷⁹Some have money and yet they are misers.

¹⁹⁸Aisē nahī̃ samajhtē ki pahlā vāris tō śhivbābā hai .

¹⁸⁰They don’t think that Shiv Baba is their first Heir.

¹⁹⁹Bhagvān vāris tō bhakti mārg mē̃ bhī hai .

¹⁸¹God is also the Heir on the path of devotion.

²⁰⁰Īśhvar arth|earth dētē haĩ .

¹⁸²People donate in the name of God.

²⁰¹Kyā vah kaṅgāl hai jō unkō dētē haĩ  !

¹⁸³Is He poverty-stricken that people give to Him?

²⁰²Samajhtē haĩ īśhvar K|kē nām par garībō̃ kō dēgē tō īśhvar ēvaj mē̃ dēgē . ²⁰³Dūsrē janm mē̃ miltā tō hai .

¹⁸⁴People believe that if they give to the poor, in the name of God, God will give them the return.

²⁰⁴Kahtē haĩ dē dān tō chhūṭē grahaṇ .

¹⁸⁵They do receive something in their next birth.

²⁰⁵Bāp kō sab kuchh dē diyā , śharīr , mitra-sambandhī ādi sab kuchh bābā kō samarpaṇ kar diyā .

¹⁸⁶It is said: Make a donation and the omens of the eclipse will be removed. ¹⁸⁷He gave everything to the Father.

²⁰⁶Yah sab kuchh āpkā hai . ²⁰⁷Is samay sārī duniyā par grahaṇ lagā huā hai .

¹⁸⁸He surrendered his body, friends and relatives etc.; everything to Baba: Baba, all of this is Yours.

²⁰⁸Vah kaisē ēk second mē̃ chhūṭtā hai , kālē sē gōrē kaisē bantē haĩ , yah ab tum hī jāntē hō phir aurō̃ kō samjhātē hō .

¹⁸⁹At this time, there are the omens of an eclipse over the whole world. ¹⁹⁰Only you now know how these can be removed in just a second and how you become beautiful from ugly.

²⁰⁹Jō kahtē haĩ - ham andar mē̃ samajhtē haĩ parantu kiskō samjhā nahī̃ saktē haĩ , vah bhī kōī kām K|kē nahī̃ .

¹⁹¹You then explain this to others. ¹⁹²Those who say that they understand internally but that they are unable to explain to others are of no use.

²¹⁰Bāp kahtē haĩ - dē dān tō chhūṭē grahaṇ .

¹⁹³The Father says: Make a donation so that the omens of the eclipse can be removed.

²¹¹Ham tumkō avināśhī ratna dētē haĩ , vah sabkō dētē jāō tō bhārat par vā sārī duniyā par jō rāhū kā grahaṇ baiṭhā huā hai , vah utar jāyē aur br̥ihaspati kī daśhā hō jāyē .

¹⁹⁴I give you the imperishable jewels of knowledge. ¹⁹⁵Continue to give these to everyone, so that the omens of Rahu that are over Bharat and the whole world can be removed and there can then be the omens of Jupiter.

²¹²Sabsē achchhī hōtī hai br̥ihaspati kī daśhā .

¹⁹⁶The best omens are the omens of Jupiter.

²¹³Ab tum jāntē hō bhārat ḵẖās aur ām duniyā par rāhū kā grahaṇ lagā huā hai .

¹⁹⁷You now know that Bharat in particular and the world in general have the omens of Rahu over them.

²¹⁴Vah kaisē chhūṭē  ?

¹⁹⁸How can these be removed?

²¹⁵Yah tō bāp hai nā .

¹⁹⁹That One is the Father.

²¹⁶Bāp tumhārē sē purānā lēkar nayā dētē haĩ , iskō kahā jātā hai br̥ihaspati kī daśhā .

²⁰⁰The Father takes everything old from you and gives you everything new in return. ²⁰¹Those are called the omens of Jupiter.

²¹⁷Muktidhām mē̃ jānē vālō̃ kē liē br̥ihaspati kī daśhā nahī̃ kahē̃gē .

²⁰²It would not be said that there are the omens of Jupiter for those who go to the land of liberation.

²¹⁸Achchhā  !

²⁰³Achcha.

²¹⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁵The spiritual Father says namaste to the spiritual children.

²²¹Dhārṇā kē liē mukhya sār  :

²⁰⁶Essence for dharna:

²²²1 ) sadā khuśhī mē̃ dance karnē kē liē sachchē bāp sē sadā sachchā rahnā hai .

²⁰⁷ 1. In order to dance in happiness, remain constantly truthful to the true Father.

²²³Kuchh bhī chhipānā nahī̃ hai .

²⁰⁸Do not hide anything.

²²⁴2 ) bāp jō avināśhī ratna dētē haĩ , vah sabkō bāṇṭnē haĩ .

²⁰⁹ 2. Distribute to everyone the imperishable jewels that the Father gives you.

²²⁵Sāth-sāth śhivbābā kō apnā vāris banākar sab kuchh saphal karnā hai .

²¹⁰Together with that, make Shiv Baba your Heir and use everything in a worthwhile way.

²²⁶Ismē̃ manhūs nahī̃ bannā hai .

²¹¹Do not be miserly in this.

²²⁷Vardān  : bindū aur būnd K|kē mahatva kō samajh apnī śhrēṣhṭh sthiti banānē vālē siddhi svarūp bhav

²¹²Blessing: May you understand the importance of a point and a drop and make your stage elevated as an embodiment of success.

²²⁸Śhiv paramātmā key|kī pūjā mē̃ ēk bindū key|kī viśhēṣhtā hai , dūsrī būnd-būnd key|kī viśhēṣhtā hai .

²¹³ Importance is giving to a point in worshipping the Supreme Soul, Shiva. ²¹⁴Another speciality is of every drop.

²²⁹Dōnō̃ kā apnā mahatva hai .

²¹⁵Each of them has its own importance.

²³⁰Ātmā , paramātmā aur prakr̥iti kā yah khēl arthāt drama tīnō̃ kā gyān practical life mē̃ bindū hī anubhav hōtā hai aur būnd hai śhuddha saṅkalpō̃ key|kī smr̥iti , jissē milan key|kī siddhi kā anubhav hōtā hai .

²¹⁶All three in the game of souls, the Supreme Soul and matter, that is, the drama are experienced in practical life as a point. ²¹⁷A drop is the awareness of pure thoughts, with which you experience the success of a meeting.

²³¹Rūhrihān mē̃ prāptiyō̃ key|kī śhītal būndē bāp par ḍāltē hō , isī sē hī śhrēṣhṭh sthiti ban jātī hai , isī kā yādgār bhakti mē̃ bhī chalā ātā hai .

²¹⁸In your heart-to-heart conversations, you offer cool drops of attainment to the Father and make your stage elevated with this. ²¹⁹The memorial of this continues on the path of devotion.

²³²Slōgan  : jyādā bōlnē sē dimāg key|kī energy kam hō jātī hai isliē short aur sweet bōlō .

²²⁰Slogan: By speaking too much, the energy of your brain reduces; therefore let your speaking be short and sweet.

²²¹*** Om Shanti ***