मंगलवार 12 मार्च 2024 की दैनिक मुरली

⁰12-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 12/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - dead silence mē̃ jānē kā abhyās karō , buddhi bāp key|kī taraph rahē tō bāp bhī tumhē̃ aśharīrī bannē kē liē sakāśh dēgē ' '

¹Essence: Sweet children, practise going into dead silence. ²Let your intellects remain with the Father and He will then give you a current of power (sakaash) to enable you to become bodiless.

²Praśhna  : tum bachchō̃ kō jab gyān kā tīsrā nētra miltā hai tō kaun-sā sākṣhātkār hō jātā hai  ?

³Question: What vision do you children have when you receive a third eye of knowledge?

³Uttar  : satyug ādi sē lēkar kaliyug ant tak ham kaisē-kaisē part bajātē haĩ - yah sārā sākṣhātkār hō jātā hai .

⁴Answer: You have vision of the types of parts you have played from the beginning of the golden age to the end of the iron age. ⁵You know the whole world from the beginning to the end.

⁴Tum sārē viśhva kō ādi sē ant tak jān jātē hō .

⁶To know means to have vision.

⁵Jānnē kō hī sākṣhātkār kahā jātā hai . ⁶Abhī tum samajhtē hō ki ham daivīguṇō̃ vālē dēvtā thē . ⁷Āsurī guṇ vālē banē . ⁸Ab phir daivī guṇō̃ vālē dēvtā ban rahē haĩ .

⁷You now understand that you were deities with divine virtues, that you have now become those with devilish qualities and that you are once again becoming deities with divine virtues.

⁹Abhī ham naī duniyā , nayē ghar mē̃ jāyēṅgē .

⁸You are now to go to the new world, to your new home.

¹⁰Ōm śhānti .

⁹Om shanti.

¹¹Bachchē baiṭhē haĩ yād kī yātrā mē̃ .

¹⁰You children sitting here are on the pilgrimage of remembrance.

¹²Bēhad kā bāp tō yātrā mē̃ nahī̃ baiṭhē haĩ , vah tō bachchō̃ kō sakāśh key|kī madad dē rahē haĩ arthāt is śharīr kō bhulā rahē haĩ .

¹¹The unlimited Father is not on the pilgrimage of remembrance; He is giving you children the help of sakaash, that is, He is enabling you to forget your bodies.

¹³Bāp key|kī madad miltī hai ki bachchō̃ kō śharīr bhūl jāē .

¹²You children receive the Father’s help so that you can forget your bodies.

¹⁴Sakāśh dētē haĩ ātmāō̃ kō kyōṅki bāp dēkhtē hī ātmāō̃ key|kī taraph haĩ .

¹³He gives sakaash to you souls because He only looks at the souls.

¹⁵Tum har ēk key|kī buddhi bāp key|kī taraph jātī hai . ¹⁶Bāp key|kī buddhi vā dr̥iṣhṭi phir bachchō̃ taraph jātī hai .

¹⁴The intellect of each of you is now with the Father, and the Father’s intellect and drishti is on you children.

¹⁷Fark hai nā .

¹⁵There is a difference.

¹⁸ ( dead silence ) yah abhyās kartē hō dead silence kā .

¹⁶(There were a few minutes of dead silence). ¹⁷You are practising dead silence.

¹⁹Śharīr kō chhōṛ alag hōnā chāhtē hō .

¹⁸You want to leave your bodies and become separate.

²⁰Ātmā samajhtī hai ki jitnā yād kartē rahē̃gē utnā is śharīr sē nikal jāyēṅgē .

¹⁹You souls understand that, to the extent you have remembrance, you will accordingly become separate from your bodies.

²¹Jaisē sarp kā misāl dētē haĩ , jō misāl dētē haĩ usmē̃ jarūr kuchh khūbī hōtī hai .

²⁰They give the example of a snake. ²¹There must definitely be something special in the example that is given.

²²Tum jāntē hō ham śharīr chhōṛ kar vāpis chalē jāyēṅgē aur phir āyēṅgē .

²²You understand that you will leave your bodies and return home and then come down here again.

²³Yah bātē̃ aur kōī nahī̃ jāntē .

²³No one else knows these things.

²⁴Yah drama kō kōī bhī jāntē nahī̃ haĩ .

²⁴No one else knows this drama.

²⁵Kōī bhī aisī guarantee nahī̃ dētē ki is yād sē tumhārē vikarma vināśh hōṅgē .

²⁵No one else is able to guarantee that your sins will be absolved by having remembrance.

²⁶Aisī bāt kōī bhī sunātē nahī̃ haĩ .

²⁶No one else relates such things to you.

²⁷Tum bachchē jāntē hō hamārī ab vāpasī journey hai .

²⁷You children know that this is now your return journey.

²⁸Ātmā kā buddhiyōg us taraph hai .

²⁸The yoga of the soul’s intellect is drawn in that direction.

²⁹Ab nāṭak pūrā huā , ab ghar jānā hai .

²⁹The drama is about to end and we now have to go home.

³⁰Bāp kō hī yād karnā hai .

³⁰You have to remember the Father.

³¹Vahī patit-pāvan hai .

³¹He is the Purifier.

³²Gaṅgā K|kē pānī kō tō liberator aur guide nahī̃ kahē̃gē .

³²The water of the Ganges cannot be the Liberator or the Guide.

³³Ēk bāp hī liberator aur guide hō saktā hai .

³³Only the one Father can be the Liberator and the Guide.

³⁴Yah bhī baṛī samajhnē aur samjhānē key|kī bātē̃ haĩ .

³⁴These things have to be understood and explained.

³⁵Vah tō hai hī bhakti . ³⁶Unsē kōī kalyāṇ nahī̃ hō saktā .

³⁵That is the path of devotion; there is no benefit in that.

³⁷Bachchē jāntē haĩ pānī tō snān kē liē hai . ³⁸Pānī kabhī pāvan nahī̃ banā saktā .

³⁶You children understand that water is simply for bathing; it can never purify you.

³⁹Aisē bhī nahī̃ bhāvnā kā bhāṛā mil saktā hai .

³⁷It isn’t that they even receive any return for their devotion.

⁴⁰Bhakti mārg mē̃ unkā mahatva rakh diyā hai .

³⁸On the path of devotion they have given it great importance.

⁴¹In sab bātō̃ kō kahā jātā hai andhaśhraddhā .

³⁹All of those things are called blind faith!

⁴²Aisī śhraddhā rakhtē-rakhtē manuṣhyō̃ kō title mil jātē haĩ - andhē key|kī aulād andhē .

⁴⁰By continuing to have blind faith in this way, human beings have received the title, “The blind children of the blind”.

⁴³Bhagvānuvāch hai nā .

⁴¹These are the versions of God.

⁴⁴Andhē aur sajjē kaun haĩ - yah bhī tum jāntē hō .

⁴²You know which ones have sight and which ones are blind.

⁴⁵Abhī sārē sr̥iṣhṭi K|kē ādi-madhy-ant kō bāp dvārā jānā hai .

⁴³You have now come to know the beginning, the middle and the end of the world from the Father.

⁴⁶Tum bāp kō jān gayē hō isliē sr̥iṣhṭi K|kē ādi-madhy-ant aur duration kō bhī jān gayē hō .

⁴⁴Now that you have recognised the Father, you are able to recognise the beginning, the middle and the end of the world and its duration.

⁴⁷Ēk-ēk bāt par vichār sāgar manthan kar apnā āpēhī phaĩslā karnā hōtā hai .

⁴⁵Churn every aspect of the ocean of knowledge and then decide for yourselves.

⁴⁸Bhakti aur gyān kā contrast hai . ⁴⁹Gyān bilkul hī nyārī chīz hai .

⁴⁶There is a contrast between the paths of devotion and knowledge.

⁵⁰Yah knowledge nāmīgrāmī hai .

⁴⁷This knowledge is unique.

⁵¹Rājyōg key|kī paṛhāī hai nā .

⁴⁸This knowledge is famous.

⁵²Bachchō̃ kō yah bhī mālūm paṛā hai - dēvtāyē̃ sampūrṇ nirvikārī thē .

⁴⁹It is the study of Raja Yoga. ⁵⁰You children understand that the deities were completely viceless.

⁵³Rachtā bāp hī baiṭh apnā parichay bhī dētē haĩ .

⁵¹The Father, the Creator, sits and gives His own introduction.

⁵⁴Vah hai param ātmā .

⁵²He is the Supreme Soul.

⁵⁵Param ātmā kō hī paramātmā kahtē haĩ .

⁵³The Supreme Soul is called God.

⁵⁶Aṅgrējī mē̃ supreme soul kahā jātā hai . ⁵⁷Soul arthāt ātmā .

⁵⁴In English, He is called the “Supreme Soul” and soul means atma.

⁵⁸Bāp key|kī ātmā kōī baṛī nahī̃ hōtī hai .

⁵⁵The Father’s soul is no larger than any other soul.

⁵⁹Bāp key|kī ātmā bhī aisē hī hai jaisē tum bachchō̃ kī hai .

⁵⁶The Father’s soul is the same as those of you children.

⁶⁰Aisē nahī̃ , bachchē chhōṭē , bāp baṛā hai . ⁶¹Nahī̃ .

⁵⁷It isn’t that the children are smaller and the Father is larger; no.

⁶²Vah supreme knowledgeful bāp bahut pyār sē bachchō̃ kō samjhātē rahtē haĩ .

⁵⁸This Supreme, Knowledge-full Father explains to you children with great love.

⁶³Part bajānē vālī ātmā hai .

⁵⁹Each soul has to play his part.

⁶⁴Jarūr śharīr dhāraṇ kar part bajāyēgī .

⁶⁰Surely, He has to take a body to play His part.

⁶⁵Ātmā K|kē rahnē kā sthān śhāntidhām hai .

⁶¹The residence of souls is the land of peace.

⁶⁶Bachchē jāntē haĩ ātmāyē̃ brahm mahatatva mē̃ rahtī haĩ .

⁶²You children know that you souls reside in the great element of light.

⁶⁷Jaisē hindustān mē̃ rahnē vālē apnē kō hindū kah dētē haĩ , vaisē hī brahmāṇḍ mē̃ rahnē vālē phir brahm kō īśhvar samajh baiṭhē haĩ .

⁶³Just as those who live in the land of Hindustan call themselves Hindus, similarly, souls who come from the land of the brahm element think that the brahm element is God.

⁶⁸Drama mē̃ girnē kā upāya bhī nūndhā huā hai .

⁶⁴The reasons for falling are fixed in the drama.

⁶⁹Vāpis tō jā hī nahī̃ saktē , bhal kōī kitnī bhī mēhnat karē .

⁶⁵No matter how much effort anyone makes, no one can return home yet.

⁷⁰Nāṭak jab pūrā hōtā hai tō sabhī actors ākar ikaṭṭhē hōtē haĩ . ⁷¹Creator , mukhya actor bhī khaṛē hō jātē haĩ .

⁶⁶When a play has finished, all the actors come together on the stage; its creator and the main actors all stand together.

⁷²Bachchē jāntē haĩ ab yah nāṭak pūrā hōtā hai .

⁶⁷You children know that this drama is now about to end.

⁷³Yah bātē̃ kōī bhī sādhū-santa ādi jān nahī̃ saktē .

⁶⁸None of the sages or holy men etc. knows these things.

⁷⁴Ātmā key|kī yah knowledge kōī kō nahī̃ hai .

⁶⁹No one has this knowledge of souls.

⁷⁵Paramātmā bāp yahā̃ ēk bār ātē haĩ .

⁷⁰The Supreme Soul, the Father, only comes here once.

⁷⁶Aur sabkō tō yahā̃ part bajānā hī hai .

⁷¹Everyone else has to play their part here.

⁷⁷Vr̥iddhi hōtī rahtī hai nā .

⁷²Expansion continues to take place.

⁷⁸Ātmāyē̃ sab kahā̃ sē I|āī|eye  ?

⁷³Where have all the souls come from?

⁷⁹Agar kōī vāpis jātā hō phir tō vah rasm paṛ jāē . ⁸⁰Ēk āyē , dūsrā jāyē .

⁷⁴If souls could return home, there would then be that system: one would come and another would go.

⁸¹Phir usmē̃ punarjanma kahā nahī̃ jāyē .

⁷⁵Then that would not be said to be rebirth.

⁸²Punarjanma tō śhurū sē hī chalā ātā hai .

⁷⁶In fact, rebirth has continued from the beginning.

⁸³Pahlē number mē̃ haĩ yah lakṣhmī-nārāyaṇ .

⁷⁷The first ones are Lakshmi and Narayan.

⁸⁴Bāp nē samjhāyā hai punarjanma lētē-lētē pichhāṛī mē̃ jab ā jātē haĩ tō phir pahlē number mē̃ jānā paṛtā hai .

⁷⁸The Father has explained that they take rebirth and then, when they reach the end, they go and become the first ones again.

⁸⁵Ismē̃ sanśhay key|kī bāt tō hō nahī̃ saktī .

⁷⁹There can be no doubt about any of this.

⁸⁶Ātmāō̃ kā bāp khud ākar samjhātē haĩ .

⁸⁰It is the Father of souls, Himself, who comes and explains.

⁸⁷Kyā samjhātē haĩ  ?

⁸¹What does He explain?

⁸⁸Apnā bhī parichay dētē haĩ .

⁸²He gives His own introduction.

⁸⁹Āgē patā thā kyā ki param ātmā kyā chīz hai .

⁸³Did you know anything before about who the Supreme Soul is?

⁹⁰Sirph śhiv K|kē mandir mē̃ jātē thē .

⁸⁴You just went to the temples of Shiva.

⁹¹Yahā̃ tō ḍhēr K|kē ḍhēr mandir haĩ .

⁸⁵There are countless temples here.

⁹²Satyug mē̃ mandir , pūjā ādi hōtī hī nahī̃ .

⁸⁶In the golden age, there are no temples or worshipping etc.

⁹³Vahā̃ tum pūjya dēvī-dēvtā bantē hō .

⁸⁷There, you become the worthy-of-worship deities.

⁹⁴Phir ādhākalp kē bād pujārī bantē hō tō unkō phir dēvī-dēvtā nahī̃ kahē̃gē .

⁸⁸Then, after half a cycle, you become worshippers and can no longer be called deities.

⁹⁵Phir bāp ākar pūjya banātē haĩ .

⁸⁹Then the Father comes and makes you worthy of worship again.

⁹⁶Aur kōī dēśh mē̃ yah gāyan nahī̃ hai .

⁹⁰This praise is not sung in any other land.

⁹⁷Rām rājya , rāvaṇ rājya - abhī tum samajh gayē hō .

⁹¹You now understand what the kingdom of Rama is and what the kingdom of Ravan is.

⁹⁸Rām rājya kā duration kitnā hai - siddh karnā chāhiē .

⁹²You have to prove to people the duration of the kingdom of Rama.

⁹⁹Yah nāṭak hai , inkō samajhnā hai .

⁹³This is a play that you have to understand.

¹⁰⁰Ūñch tē ūñch bāp hai , vah bhī knowledgeful hai .

⁹⁴The Father is the Highest on High, and He is also knowledge-full.

¹⁰¹Ham unkē dvārā ūñch tē ūñch bantē haĩ . ¹⁰²Ūñch tē ūñch pad miltā hai .

⁹⁵Through Him we become the highest of all; we attain a status that is also the highest.

¹⁰³Bāp hamkō paṛhātē haĩ , daivīguṇ bhī dhāraṇ karnē haĩ .

⁹⁶The Father is now teaching us, and so we must imbibe this as well as divine virtues.

¹⁰⁴Bachchē varṇan kartē haĩ āp aisē haĩ , ham aisē haĩ .

⁹⁷You children have been reciting what the deities were like and what you yourselves are now.

¹⁰⁵Is samay tum jāntē hō - hamkō in jaisā sampūrṇ nirvikārī bannā hai .

⁹⁸You now understand that you have to become as completely viceless as the deities.

¹⁰⁶Bāp kō yād karnē K|kē sivāē aur kōī upāya nahī̃ hai .

⁹⁹There is no way to accomplish this except by remembering the Father.

¹⁰⁷Agar kōī jāntā hō tō batāyē . ¹⁰⁸Aisē thōṛēhī kahē̃gē ki brahm vā tatva nirvikārī hai .

¹⁰⁰If anyone else knows how to accomplish this, tell us! ¹⁰¹You cannot say the brahm element is viceless.

¹⁰⁹Nahī̃ , ātmā hī nirvikārī bantī hai .

¹⁰²No; it is souls that become viceless.

¹¹⁰Brahm vā tatva kō ātmā nahī̃ kahā jātā hai .

¹⁰³The brahm element cannot be a soul either.

¹¹¹Vah tō rahnē kā sthān hai .

¹⁰⁴That is just the place of residence.

¹¹²Bachchō̃ kō samjhāyā jātā hai ātmā mē̃ hī buddhi hai . ¹¹³Vah jab tamōpradhān ban jātī hai tō bēsamajh ban jātī hai .

¹⁰⁵It has been explained to you children that an intellect is in each soul and that when souls become tamopradhan, their intellects become senseless.

¹¹⁴Samajhdār aur bēsamajh haĩ nā . ¹¹⁵Tumhārī buddhi kitnī svachchha bantī aur phir mlēchchh hō jātī hai .

¹⁰⁶Therefore, there are those who are sensible and those who are senseless. ¹⁰⁷Your intellects become completely clean and then they become dirty.

¹¹⁶Tumhē̃ purity aur impurity K|kē contrast kā mālūm paṛā hai .

¹⁰⁸You children understand the contrast between purity and impurity.

¹¹⁷Impure ātmā vāpis jā nahī̃ saktī .

¹⁰⁹Impure souls cannot return home.

¹¹⁸Ab apavitr sē pavitra kaisē banē̃ - uskē liē raṛī mārtē rahtē haĩ .

¹¹⁰Now, how can they become pure? ¹¹¹This is what they have been crying out for.

¹¹⁹Yah bhī drama mē̃ nūndh hai .

¹¹²This too is fixed in the drama.

¹²⁰Abhī tum jāntē hō - yah hai saṅgamyug .

¹¹³You understand that it is now the confluence age.

¹²¹Bāp ēk hī bār ātē haĩ lē jānē .

¹¹⁴The Father only comes once to take you home.

¹²²Sab tō naī duniyā mē̃ nahī̃ jātē haĩ .

¹¹⁵Not everyone will go to the new world.

¹²³Jinkā part nahī̃ vah śhāntidhām mē̃ rahtē haĩ isliē chitrō̃ mē̃ bhī dikhāyā hai .

¹¹⁶Those who do not have any parts there will remain in the land of peace. ¹¹⁷This is why it has also been shown in the pictures.

¹²⁴Bākī aur jō bhī chitra ādi haĩ vah haĩ bhakti mārg K|kē .

¹¹⁸All of those pictures etc. belong to the path of devotion.

¹²⁵Yah hai gyān mārg K|kē , jissē samjhāyā jātā hai - sr̥iṣhṭi kā chakra kaisē phirtā hai .

¹¹⁹These pictures, through which it is explained how the world cycle turns, belong to the path of knowledge.

¹²⁶Ham kaisē nīchē utartē haĩ . ¹²⁷14 kalā sē 12 kalā hōtī haĩ . ¹²⁸Abhī phir kōī kalā nahī̃ rahī hai .

¹²⁰You understand how you came down from 16 celestial degrees to 14, from 14 to 12 and how no degrees now remain. ¹²¹Everyone is numberwise.

¹²⁹Number-vār tō haĩ nā .

¹²²Actors too are numberwise.

¹³⁰Actor bhī number-vār hōtē haĩ . ¹³¹Kōī kā pagār 1 hajār , 1500 , kōī kā 100 kitnā phark hō gayā .

¹²³Some receive a salary of 1,000, some 1,500, some 500, some 100 and some 150, and so there is a great difference.

¹³²Paṛhāī mē̃ bhī kitnā rāt-din kā fark hai .

¹²⁴There is also the difference of day and night in how you study.

¹³³Us school mē̃ tō kōī nā-pass hōtā hai tō phir sē paṛhnā paṛtā hai . ¹³⁴Yahā̃ tō phir paṛhnē key|kī bāt hī nahī̃ .

¹²⁵In those schools, if they fail, they have to study again, but here, there is no question of studying again.

¹³⁵Pad kam hō paṛtā hai .

¹²⁶Your status is reduced.

¹³⁶Phir kabhī paṛhāī hōgī hī nahī̃ .

¹²⁷You will then never be able to study this knowledge again.

¹³⁷Ēk bār hī paṛhāī hōtī hai .

¹²⁸This study is only possible once.

¹³⁸Bāp bhī ēk bār ātē haĩ .

¹²⁹The Father also only comes once.

¹³⁹Bachchē bhī jāntē haĩ pahlē-pahlē ēk hī rājdhānī thī .

¹³⁰You children understand that there was at first just the one kingdom.

¹⁴⁰Yah tum kiskō bhī samjhāyēṅgē tō mānē̃gē .

¹³¹When you explain these things to others, they will accept them.

¹⁴¹Kriściyan lōg science mē̃ bhī bahut tīkhē haĩ aur sab unhō̃ sē hī sīkhē haĩ .

¹³²Christians are also very clever in science. ¹³³Everyone learnt those things from them.

¹⁴²Unhō̃ key|kī na tō itnī pārasbuddhi , na pattharbuddhi hōtī hai .

¹³⁴Their intellects neither become divine nor stone-like.

¹⁴³Is samay unhō̃ key|kī buddhi kamāl kar rahī hai .

¹³⁵At the moment, their intellects are performing wonders.

¹⁴⁴Science kā prachār sārā in kriściyan sē nikalā hai .

¹³⁶Science has grown so much through the Christians.

¹⁴⁵Vō bhī sukh kē liē hī hai .

¹³⁷Science is also intended for happiness.

¹⁴⁶Tum jāntē hō is purānī duniyā kā vināśh tō hōnā hī hai .

¹³⁸You know that the old world has to be destroyed.

¹⁴⁷Phir tum śhāntidhām-sukhadhām mē̃ chalē jāyēṅgē .

¹³⁹We will then go to the land of peace and the land of happiness.

¹⁴⁸Nahī̃ tō itnī sab manuṣhya ātmāyē̃ vāpis ghar kaisē jāyē̃  ?

¹⁴⁰How else would all the human souls return home?

¹⁴⁹Science sē vināśh hō jāyēgā .

¹⁴¹Destruction will take place through science.

¹⁵⁰Sab ātmāyē̃ śharīr chhōṛkar ghar chalī jāyēṅgī .

¹⁴²All the souls will shed their bodies and return home.

¹⁵¹Is vināśh mē̃ mukti andar merge hai .

¹⁴³Liberation is merged within this destruction.

¹⁵²Ādhākalp mukti kē liē hī mēhnat kartē āyē haĩ nā .

¹⁴⁴For half a cycle, everyone has been making effort for liberation.

¹⁵³Tō science aur calamities , jiskō kudratī āpdāyē̃ kahtē haĩ , yah bhī hōnī chāhiē . ¹⁵⁴Samajhnā chāhiē yah laṛāī nimitt bantī hai muktidhām mē̃ lē jānē kē liē .

¹⁴⁵This will now happen through science and natural calamities. ¹⁴⁶It should be understood that this war is instrumental in taking you souls back to the land of liberation. ¹⁴⁷So many people will go back to the land of liberation.

¹⁵⁵Itnē sabkō muktidhām mē̃ jānā hai . ¹⁵⁶Tumnē bhal kitnī bhī mēhnat key|kī , gurū kiyē , haṭhyōg sīkhē .

¹⁴⁸No matter how much effort you made practising hatha yoga and adopting gurus, none of you has been able to go to the land of liberation.

¹⁵⁷Kōī bhī muktidhām jā na sakē . ¹⁵⁸Itnē science K|kē gōlē ādi taiyār huē haĩ , samajhnā chāhiē vināśh jarūr hōgā .

¹⁴⁹So many bombs etc. have been prepared through science, and so it has to be understood that destruction will definitely take place.

¹⁵⁹Naī duniyā mē̃ tō jarūr bahut thōṛē hōṅgē . ¹⁶⁰Bākī sab muktidhām mē̃ chalē jāyēṅgē .

¹⁵⁰There will be very few people in the new world; all the rest will have returned to the land of liberation.

¹⁶¹Jīvanmukti mē̃ tō paṛhāī kī tākat sē ātē haĩ . ¹⁶²Tum aḍōl , aṭal , akhaṇḍ rājya kartē hō .

¹⁵¹You will go to the land of liberation-in-life with the power of your study and rule a kingdom that is stable and unshakeable.

¹⁶³Yahā̃ tō dēkhō sab khaṇḍō̃ K|kē ṭukṛē-ṭukṛē haĩ .

¹⁵²Just look at all the lands here; they have all been divided.

¹⁶⁴Bābā tumkō aṭal , akhaṇḍ sārē viśhva key|kī rājdhānī kā mālik banātē haĩ .

¹⁵³The Father is making you into the masters of the kingdom of the world, the kingdom that is stable and unshakeable.

¹⁶⁵Bēhad K|kē bāp kā varsā hai bēhad key|kī bādśhāhī .

¹⁵⁴The unlimited Father’s inheritance is the unlimited sovereignty.

¹⁶⁶Yah varsā kab aur kisnē diyā  ?

¹⁵⁵Who gave this inheritance and when?

¹⁶⁷Yah kiskī bhī buddhi mē̃ nahī̃ ātā hai .

¹⁵⁶This does not enter anyone’s intellect. ¹⁵⁷Only you understand.

¹⁶⁸Sirph tum hī jāntē hō .

¹⁵⁸Each soul has a third eye of knowledge.

¹⁶⁹Gyān kā tīsrā nētra ātmā kō milā hai .

¹⁵⁹You souls become embodiments of this knowledge.

¹⁷⁰Ātmā gyān svarūp bantī hai . ¹⁷¹Sō bhī gyān sāgar bāp sē hī bannā paṛē .

¹⁶⁰You can only become this through the Father, the Ocean of Knowledge.

¹⁷²Bāp hī ākar rachtā aur rachnā K|kē ādi-madhy-ant kā knowledge dē rahē haĩ .

¹⁶¹The Father comes and gives you this knowledge of the Creator and the beginning, the middle and the end of creation.

¹⁷³Hai bhī ēk second key|kī bāt . ¹⁷⁴Second mē̃ jīvanmukti .

¹⁶²In fact, this only takes a second: “Liberation in life” in a second.

¹⁷⁵Bākī sabkō mukti miltī hai .

¹⁶³Everyone else receives liberation.

¹⁷⁶Yah bhī drama banā huā hai .

¹⁶⁴The drama is fixed in this way.

¹⁷⁷Rāvaṇ K|kē bandhan sē sab mukt hō jātē haĩ .

¹⁶⁵Everyone is liberated from Ravan’s bondage.

¹⁷⁸Vō lōg viśhva mē̃ śhānti kē liē kitnī mēhnat kartē haĩ .

¹⁶⁶Those people try so hard to bring about peace in the world.

¹⁷⁹Yah sirph tum bachchē hī jāntē hō ki viśhva mē̃ aur brahmāṇḍ mē̃ śhānti kab hōtī hai .

¹⁶⁷Only you children understand when there is peace in the world as well as in Brahmand.

¹⁸⁰Brahmāṇḍ mē̃ śhānti kahā jātā hai phir viśhva mē̃ śhānti aur sukh dōnō̃ rahtē haĩ .

¹⁶⁸There is said to be peace in the element of light and there will also be peace and happiness here in this world.

¹⁸¹Viśhva alag hai aur brahmāṇḍ alag hai .

¹⁶⁹This world is distinct from the element of light.

¹⁸²Chānd-sitārō̃ sē parē hai brahmāṇḍ .

¹⁷⁰The element of light is beyond the moon and the stars.

¹⁸³Vahā̃ yah kuchh nahī̃ hōtā .

¹⁷¹There is nothing of this world there.

¹⁸⁴Unkō kahā hī jātā hai silence world .

¹⁷²That is called the world of silence.

¹⁸⁵Śharīr chhōṛkar silence mē̃ chalē jāyēṅgē .

¹⁷³You leave your bodies and go into that world of silence.

¹⁸⁶Tum bachchō̃ kō vah bhī yād hai . ¹⁸⁷Tum is samay vahā̃ jānē key|kī taiyārī kar rahē hō .

¹⁷⁴You children remember that and this is why you are now preparing yourselves to return there.

¹⁸⁸Aur kōī bhī jāntē nahī̃ .

¹⁷⁵No one else knows this.

¹⁸⁹Tumkō taiyārī karāī jātī hai .

¹⁷⁶You are now being inspired to prepare for this.

¹⁹⁰Bākī yah laṛāī tō kalyāṇkārī hai , sabkā hisāb-kitāb chuktū hōnā hai .

¹⁷⁷The war will be beneficial; everyone’s accounts will be settled; everyone will become pure.

¹⁹¹Sab pavitra ban jāyēṅgē . ¹⁹²Yōg agni hai nā .

¹⁷⁸Yoga is a fire; everything becomes pure in a fire.

¹⁹³Agni sē her|har chīj pavitra hōtī hai . ¹⁹⁴Jaisē bāp drama K|kē ādi-madhy-ant kō jāntē haĩ , vaisē tum actors kō bhī drama K|kē ādi-madhy-ant kō jānnā hai .

¹⁷⁹Just as the Father knows the beginning, the middle and the end of the drama, similarly, you actors also have to know the beginning, the middle and the end of the drama.

¹⁹⁵Jānnē kō hī sākṣhātkār kahā jātā hai .

¹⁸⁰To understand this means to have vision.

¹⁹⁶Abhī tumhārā gyān kā tīsrā nētra khulā hai .

¹⁸¹Your third eyes of knowledge have now opened.

¹⁹⁷Barōbar ham sārē viśhva kō satyug ādi sē kaliyug ant tak pūrā jān chukē haĩ .

¹⁸²You definitely have now come to know all the things of the world from the beginning of the golden age to the end of the iron age.

¹⁹⁸Dūsrā kōī bhī manuṣhya mātra nahī̃ jāntē . ¹⁹⁹Tum samajhtē hō ham jō daivī guṇō̃ vālē thē vahī phir āsurī guṇō̃ vālē bantē haĩ . ²⁰⁰Phir bāp ākar daivīguṇō̃ vālā banātē haĩ .

¹⁸³No other human beings know these. ¹⁸⁴You understand that you are the ones who had divine virtues, that you are now also the ones who have devilish traits and that the Father has once again come to make you into those with divine virtues.

²⁰¹Bāp ātē hī haĩ patitō̃ kō pāvan banānē .

¹⁸⁵The Father comes to purify the impure.

²⁰²Duniyā mē̃ aur kōī kō yah patā nahī̃ hai ki yah dēvī-dēvtā gharānē vālē hī pūrē 84 janma lētē haĩ . ²⁰³Pāvan bhī tō patit bhī bantē haĩ .

¹⁸⁶No one else in the world knows that those who belong to the deity clan are the ones who take the full 84 births: they become pure and also impure.

²⁰⁴Yah kiskī buddhi mē̃ nahī̃ hai .

¹⁸⁷This is not in the intellect of anyone else.

²⁰⁵Abhī tum samajhtē hō yah tō jaṛ chitra haĩ .

¹⁸⁸You understand that all of those images are non-living.

²⁰⁶Accurate photo tō unhō̃ kā nikal na sakē .

¹⁸⁹No one can take an accurate photo of them.

²⁰⁷Vah tō natural gōrē haĩ .

¹⁹⁰They were naturally beautiful.

²⁰⁸Pure prakr̥iti sē śharīr bhī pure bantē haĩ .

¹⁹¹A pure body is created out of pure elements. ¹⁹²Here, they are impure.

²⁰⁹Yahā̃ tō impure haĩ . ²¹⁰Yah raṅg-biraṅgī duniyā satyug mē̃ nahī̃ hōgī .

¹⁹³None of the people of this world with their various colours will exist in the golden age.

²¹¹Śhrīkr̥iṣhṇa kō kahā jātā hai śhyām sundar .

¹⁹⁴Shri Krishna is called the ugly and the beautiful one.

²¹²Sat-yug mē̃ haĩ sundar , kaliyug mē̃ haĩ śhyām .

¹⁹⁵In the golden age, he is beautiful and in the iron age, he is ugly.

²¹³Satyug sē kaliyug mē̃ kaisē ātē haĩ - tumkō number one sē lēkar mālūm paṛā hai .

¹⁹⁶How does he go from the golden age to the iron age? ¹⁹⁷You understand everything, from the number one soul onwards.

²¹⁴Śhrīkr̥iṣhṇa tō garbh sē nikalā aur nām milā . ²¹⁵Nām tō jarūr chāhiē nā .

¹⁹⁸As soon as the baby emerges from the womb, he is named Shri Krishna; a name is definitely needed.

²¹⁶Tō tum kahē̃gē śhrīkr̥iṣhṇa key|kī ātmā sundar thī phir śhyām banī isliē śhyām aur sundar kahā jātā hai . ²¹⁷Unkī janm-patrī mil gaī tō sārē chakra key|kī mil gaī .

¹⁹⁹You would say that the Shri Krishna soul is beautiful and that he then becomes ugly and that is why he is called “The ugly and the beautiful one”.

²¹⁸Kitnā rahasya bharā huā hai , jiskō tum hī samajhtē hō aur kōī nahī̃ jāntē .

²⁰⁰Once you receive the horoscope of this one you are able to understand the astrology of the whole cycle.

²¹⁹Tumkō ab naī duniyā , nayē ghar mē̃ jānā hai .

²⁰¹It is filled with so many secrets which only you know.

²²⁰Jō achchhī rīti paṛhāī paṛhtē haĩ vahī naī duniyā mē̃ jāyēṅgē .

²⁰²No one else knows these secrets. ²⁰³You now have to go to the new world and the new home.

²²¹Bābā hai bēhad key|kī sārī duniyā kā mālik , sabhī ātmāō̃ kā bāp .

²⁰⁴Those who study well will go to the new world. ²⁰⁵The Father is the Master of this whole unlimited world.

²²²Bāp kō mālik kahā jātā hai , yah paṛhāī hai .

²⁰⁶He is the Father of all souls. ²⁰⁷The Father is called the Master.

²²³Ismē̃ kōī sanśhay vā praśhna nahī̃ uṭh saktā .

²⁰⁸This is a study. ²⁰⁹There can be no doubts or questions in this study.

²²⁴Ismē̃ śhāstravād karnē key|kī darkār nahī̃ .

²¹⁰You don’t need to debate the scriptures here.

²²⁵Ēk teacher sabsē ūñchā , vah baiṭh paṛhātē haĩ .

²¹¹This one Teacher is the most elevated and He sits here and teaches you.

²²⁶Vahī satya hai .

²¹²He alone is the Truth.

²²⁷Satya nārāyaṇ key|kī sachchī kathā śhikṣhā K|kē rūp mē̃ sunātē haĩ .

²¹³He tells you, in the form of teachings, the story of how to become a true Narayan.

²²⁸Achchhā  !

²¹⁴Achcha.

²²⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁶The spiritual Father says namaste to the spiritual children.

²³¹Dhārṇā kē liē mukhya sār  :

²¹⁷Essence for dharna:

²³²1 ) apnē sab hisāb-kitāb chuktū kar silence world mē̃ jānē key|kī taiyārī karnī hai .

²¹⁸ 1. Settle all your karmic accounts and prepare yourself to return to the world of silence.

²³³Yād K|kē bal sē ātmā kō sampūrṇ pāvan banānā hai .

²¹⁹Make the soul completely pure with the power of remembrance.

²³⁴2 ) gyān sāgar K|kē gyān kō svarūp mē̃ lānā hai .

²²⁰ 2. Put into practice this knowledge from the Ocean of Knowledge.

²³⁵Vichār sāgar manthan kar apnā phaĩslā āpēhī karnā hai .

²²¹Churn the ocean of knowledge and make decisions for yourself.

²³⁶Jīvan-mukti mē̃ śhrēṣhṭh pad prāpt karnē kē liē daivīguṇ dhāraṇ karnē haĩ .

²²²In order to claim an elevated status in your life of liberation, imbibe divine virtues.

²³⁷Vardān  : bāp kē sāth rahtē-rahtē unkē samān bannē vālē sarv ākarṣhaṇō̃ K|kē prabhāv sē mukt bhav

²²³Blessing: May you be liberated from any influence of any attractions by living with the Father and becoming like Him.

²³⁸Jahā̃ bāp kī yād hai arthāt bāp kā sāth hai vahā̃ body-conscious key|kī utpatti hō nahī̃ saktī .

²²⁴ Where there is remembrance of the Father, that is, where there is His company, body consciousness cannot arise.

²³⁹Bāp kē sāth vā pās|pass rahnē vālē duniyā K|kē vikārī vibration athavā ākarṣhaṇ K|kē prabhāv sē dūr hō jātē haĩ .

²²⁵Those who stay with or close to the Father become distant from any vicious vibrations of the world, that is, from the influence of any attraction.

²⁴⁰Aisē sāth rahnē vālē sāth rahtē-rahtē bāp samān ban jātē haĩ .

²²⁶Those who stay with the Father, become the equal to the Father by being with Him.

²⁴¹Jaisē bāp ūñchē tē ūñchā hai aisē bachchō̃ key|kī sthiti bhī ūñchī ban jātī hai . ²⁴²Nīchē key|kī kōī bhī bātē̃ un par apnā prabhāv ḍāl nahī̃ saktī .

²²⁷Just as the Father is the Highest on High, in the same way, the children’s stage also becomes the highest and nothing below then can influence them in any situation.

²⁴³Slōgan  : man aur buddhi control mē̃ hō tō aśharīrī bannā sahaj hō jāyēgā .

²²⁸Slogan: When your mind and intellect are under your control, it will be easy for you to become bodiless.

²²⁹*** Om Shanti ***