बुधवार 13 मार्च 2024 की दैनिक मुरली

⁰13-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban ¹ «  mīṭhē bachchē - sārī duniyā mē̃ tuhārē jaisā padmāpadma bhāgyaśhālī student kōī nahī̃ , tumhē̃ svayã gyān sāgar bāp teacher bankar paṛhātē haĩ ' '

⁰ 13/03/24 Morning Murli Om Shanti BapDada Madhuban

²Praśhna  : kaun-sā śhauk sadā banā rahē tō mōh key|kī ragē̃ ṭūṭ jāyēṅgī  ?

¹Essence: Sweet children, there are no other students throughout the whole world who are as multimillion times fortunate as you. ²The Father, the Ocean of Knowledge, Himself, comes here as your Teacher to teach you.

³Uttar  : service karnē kā śhauk banā rahē tō mōh key|kī ragē̃ ṭūṭ jāyēṅgī .

³Question: What should you remain constantly interested in so that your threads of attachment can break?

⁴Sadā buddhi mē̃ yād rahē ki in āṅkhō̃ sē jō kuchh dēkhtē haĩ yah sab vināśhī hai . ⁵Isē dēkhtē huē bhī nahī̃ dēkhnā hai .

⁴Answer: If you are interested in doing service, your threads of attachment can break. ⁵Make your intellects constantly remember that whatever you see with your eyes is perishable.

⁶Bāp key|kī śhrīmat hai - hear no evil , see no evil … .

⁶Don’t see it even while seeing it. ⁷The Father’s shrimat is: See no evil.

⁷Ōm śhānti .

⁸Hear no evil!

⁸Śhiv bhagvānuvāch mīṭhē sāligrāmō̃ yā rūhānī bachchō̃ prati .

⁹Om shanti. ¹⁰God Shiva speaks to you sweet saligrams, that is, to you spiritual children.

⁹Yah tō bachchē samajhtē haĩ ham satyugī ādi sanātan pavitra dēvī-dēvtā dharm K|kē thē , tō yah yād rakhnā hai .

¹¹You children understand that you belonged to the original, eternal, pure deity religion of the golden age. ¹²So, you should remember that you belonged to that religion.

¹⁰Ādi sanātan dēvī-dēvtā dharm kō tō bahut māntē haĩ parantu dēvtā dharm kē badlē hindū nām rakh diyā hai .

¹³Many believe in the original, eternal, deity religion, but, instead of calling it the deity religion, they named it the Hindu religion.

¹¹Tum jāntē hō ham ādi sanātan kaun thē  ? ¹²Phir punarjanma lētē-lētē yah banē haĩ .

¹⁴You now understand who the original and eternal ones are and that, by taking rebirth, this is what you have become.

¹³Yah bhagvān baiṭh samjhātē haĩ .

¹⁵God sits here and explains this to you personally.

¹⁴Bhagvān kōī dēhdhārī manuṣhya nahī̃ hai .

¹⁶God isn’t a bodily human being. ¹⁷All others have their own bodies.

¹⁵Aur sabkō apnī apnī dēh hai , śhivbābā kō kahā jātā hai vidēhī .

¹⁸Shiv Baba is known as the Bodiless One. ¹⁹He does not have a body of His own.

¹⁶Unkō apnī dēh nahī̃ hai aur sabkō apnī dēh hai , tō apnē kō bhī aisā vidēhī samajhnā kitnā mīṭhā lagtā hai .

²⁰All others have their own bodies. ²¹So, it is very sweet to experience oneself to be bodiless in this way.

¹⁷Ham kyā thē , ab kyā ban rahē haĩ .

²²What were you and what are you now becoming?

¹⁸Yah drama kaisā banā huā hai - yah bhī tum abhī samajhtē hō .

²³You understand how this drama is created.

¹⁹Yah dēvī-dēvtā dharm hī pavitra gr̥ihasth āśhram thā .

²⁴This deity religion was the path of pure households.

²⁰Abhī āśhram nahī̃ hai .

²⁵It is no longer a pure household path.

²¹Tum jāntē hō abhī ham ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kar rahē haĩ .

²⁶You know that you are now establishing the original, eternal deity religion.

²²Hindū nām tō abhī rakhā hai .

²⁷The name ‘Hindu’ has only been given recently.

²³Ādi sanātan hindū dharm tō hai nahī̃ .

²⁸There is no such thing as the original, eternal Hindu religion.

²⁴Bābā nē bahut bār kahā hai - ādi sanātan dharm vālō̃ kō samjhāō .

²⁹Baba has told you many times to explain to those who belong to the original deity religion.

²⁵Bōlō , ismē̃ likhō ādi sanātan dēvī-dēvtā pavitra dharm K|kē hō yā hindū dharm K|kē hō  ?

³⁰Tell them to write which one they belong to: the pure original, eternal deity religion or the Hindu religion.

²⁶Tō unkō 84 janmō̃ kā mālūm paṛē .

³¹They will then come to understand about 84 births.

²⁷Yah knowledge tō bahut sahaj hai .

³²This knowledge is very easy.

²⁸Sirph lākhō̃ varṣh kahnē sē manuṣhya mūnjh paṛtē haĩ .

³³By being told that the cycle lasts for hundreds of thousands of years, people have become confused.

²⁹Yah bhī drama mē̃ nūndh hai .

³⁴This too is fixed in the drama.

³⁰Satōpradhān sē tamōpradhān bannē kā bhī drama mē̃ part hai .

³⁵To become tamopradhan from satopradhan is also part of what is fixed in the drama.

³¹Dēvtā dharm vālē hī 84 janm lētē-lētē kitnē chhī-chhī ban paṛē haĩ .

³⁶Those who belonged to the deity religion have become so dirty while taking 84 births.

³²Pahlē bhārat kitnā ūñch thā .

³⁷At first, Bharat was so elevated.

³³Bhārat key|kī hī mahimā karnī chāhiē .

³⁸You should sing the praise of Bharat.

³⁴Ab phir tamōpradhān sē satōpradhān , purānī duniyā sē naī duniyā jarūr bannī hai .

³⁹They definitely now have to become satopradhan from tamopradhan and new from old.

³⁵Āgē chal-kar tumhārī bāt kō samajhē̃gē jarūr .

⁴⁰As you progress, people will definitely begin to understand what you tell them.

³⁶Bōlō , ghōr nīnd sē jāgō . ³⁷Bāp aur varsē kō yād karō .

⁴¹Tell them: Wake up from your deep sleep and remember the Father and your inheritance.

³⁸Tum bachchō̃ kō sārā din khuśhī rahnī chāhiē .

⁴²You children should experience happiness throughout the day.

³⁹Sārī duniyā mē̃ , sārē bhārat mē̃ tumhārē jaisē padmāpadma bhāgyaśhālī student kōī nahī̃ . ⁴⁰Samajhtē hō jō ham thē vahī phir banē̃gē .

⁴³Throughout the whole world in general, and the whole of Bharat in particular, there are no students as multimillion times fortunate as you.

⁴¹Chhāṇṭ karkē phir vahī nikalē̃gē , ismē̃ tum mūnjhō mat .

⁴⁴You understand that you are becoming what you originally were.

⁴²Pradarśhanī mē̃ thōṛā bhī sunkar jātē haĩ tō vah bhī prajā bantī jātī hai kyōṅki avināśhī gyān dhan kā tō vināśh nahī̃ hōtā hai .

⁴⁵It will be the same selected ones who emerge. ⁴⁶You must not be confused about this. ⁴⁷Anyone who hears even a little of this knowledge at the exhibitions will become a subject.

⁴³Din-pratidin tumhārī sansthā jōr bhartī jāyēgī , phir ḍhērō̃ K|kē ḍhēr tumhārē pās|pass āyēṅgē .

⁴⁸This is because the imperishable wealth of knowledge can never be destroyed. ⁴⁹Day by day, this organisation will become more and more powerful.

⁴⁴Dhīrē-dhīrē dharm key|kī sthāpanā hōtī hai .

⁵⁰Then, countless people will come to you.

⁴⁵Jab kōī baṛā ādmī bāhar sē ātā hai tō unkā mũh dēkhnē kē liē kitnē ḍhēr manuṣhya jātē haĩ .

⁵¹A religion is established gradually. ⁵²When an important person comes from abroad, countless people go to see his face.

⁴⁶Yahā̃ tō vah bāt nahī̃ .

⁵³It is not like that here.

⁴⁷Tum jāntē hō is duniyā mē̃ jō bhī chījē̃ haĩ , sab vināśhī haĩ .

⁵⁴You know that whatever exists in this world is perishable.

⁴⁸Unhē̃ nahī̃ dēkhnā hai .

⁵⁵You must not see it.

⁴⁹See no evil . . . yah kichṛā tō bhasma hōnē vālā hai .

⁵⁶See no evil... ⁵⁷All of that rubbish is going to be burnt.

⁵⁰Jō bhī kuchh dēkhtē haĩ manuṣhya ādi , samajhtē haĩ yah tō sab kaliyugī haĩ .

⁵⁸Whatever you see, including human beings etc., you realise that everything is iron aged.

⁵¹Tum hō saṅgamyugī brāhmaṇ .

⁵⁹You are confluence-aged Brahmins.

⁵²Saṅgamyug kō kōī jāntē nahī̃ .

⁶⁰No one else knows this confluence age.

⁵³Itnā sirph yād karō - yah saṅgamyug hai , ab ghar jānā hai .

⁶¹Simply remember that this is the confluence age and that you have to return home.

⁵⁴Pavitra bhī jarūr bannā hai .

⁶²You must also definitely become pure.

⁵⁵Ab bāp kahtē haĩ yah kām vikār ādi-madhy-ant duḥkh dēnē vālā hai , iskō jītō .

⁶³The Father now says: This vice of lust causes sorrow from the time it begins through the middle to the end of it.

⁵⁶Viṣh kē liē dēkhō kitnā taṅg kartē haĩ .

⁶⁴So conquer it. ⁶⁵Some are harassed so much for poison.

⁵⁷Bāp kahtē haĩ kām mahāśhatru hai , uskō jītnā hai .

⁶⁶The Father says: Lust is your greatest enemy. ⁶⁷You must conquer it.

⁵⁸Ab is samay kitnē ḍhēr manuṣhya haĩ duniyā mē̃ .

⁶⁸There are now so many human beings in the world at this time.

⁵⁹Tum ēk-ēk kō kahā̃ tak samjhāyēṅgē .

⁶⁹For how long will you have to continue to explain to each one individually?

⁶⁰Ēk kō samjhātē hō tō dūsrā kahtā hai jādū hai , phir paṛhāī chhōṛ dētē haĩ isliē bāp kahtē haĩ ādi sanātan dharm vālō̃ kō samjhāō .

⁷⁰When you explain to one, another will say that this is magic. ⁷¹Then they stop studying. ⁷²This is why the Father says: Explain to those who belong to the original, eternal deity religion.

⁶¹Ādi sanātan hai hī dēvtā dharm .

⁷³The original eternal religion is the deity religion.

⁶²Tum samjhātē hō in lakṣhmī-nārāyaṇ nē yah pad kaisē pāyā  ? ⁶³Manuṣhya sē dēvtā kaisē banē  ?

⁷⁴You explain how Lakshmi and Narayan claimed their status and how they changed from ordinary humans into deities.

⁶⁴Jarūr antim janm hōgā . ⁶⁵84 janm pūrē kar phir yah banē .

⁷⁵It must definitely have been in their last birth when they completed their 84 births that they then became that.

⁶⁶Jinkō service kā śhauk hai vah tō ismē̃ lagē rahtē haĩ .

⁷⁶Those who are interested in doing service will remain engaged in that.

⁶⁷Aur sab taraph sē mōh ādi ṭūṭ jātā hai .

⁷⁷Your attachment etc. will then break from everywhere.

⁶⁸Ham in āṅkhō̃ sē jō kuchh dēkhtē haĩ inkō bhūlnā hai . ⁶⁹Jaisē ki dēkhtē hī nahī̃ haĩ .

⁷⁸Whatever you see with your eyes has to be forgotten; it should be as though you do not see it.

⁷⁰See no evil . . . . . .

⁷⁹See no evil!

⁷¹Manuṣhya tō bandarō̃ kā chitra banā dētē haĩ . ⁷²Samajhtē kuchh bhī nahī̃ .

⁸⁰People have made an image of monkeys showing this, but they do not understand anything.

⁷³Bachchiyā̃ kitnī mēhnat kartī haĩ .

⁸¹Some children make so much effort.

⁷⁴Bābā unhē̃ āphrīn dētē haĩ , jō samjhākar lāyak banātī haĩ .

⁸²Baba gives them thanks for explaining to others and making them worthy.

⁷⁵Prize bhī unhō̃ kō hī miltī hai , jō kām karkē dikhātē haĩ .

⁸³Those who are able to show the result of what they do are the ones who receive a prize.

⁷⁶Tum jāntē hō bābā hamkō kitnī prize dēgē .

⁸⁴You know how many prizes Baba is going to give you.

⁷⁷Pahlā number hai sūryavanśhī rājdhānī key|kī prize . ⁷⁸Second number hai chandravanśhī key|kī prize .

⁸⁵The first prize is the sun-dynasty kingdom and the second prize is the moon dynasty.

⁷⁹Number-vār tō hōtē hī haĩ .

⁸⁶Everything is numberwise.

⁸⁰Bhakti mārg K|kē śhāstra bhī kitnē baiṭh banātē haĩ .

⁸⁷So many scriptures are written on the path of devotion.

⁸¹Ab bāp samjhātē haĩ in śhāstra paṛhnē , yagya-tap karnē sē mērē sē kōī miltā nahī̃ hai .

⁸⁸The Father now explains: No one can meet Me by studying those scriptures or by creating sacrificial fires or doing penance.

⁸²Din-pratidin kitnē pāp ātmā bantē jātē haĩ .

⁸⁹Day by day, souls are becoming more and more sinful.

⁸³Puṇya ātmā kōī ban na sakē .

⁹⁰No one can become a pure, charitable soul.

⁸⁴Bāp hī ākar puṇya ātmā banātē haĩ .

⁹¹Only the Father comes and makes you into charitable souls.

⁸⁵Ēk hai had kā dān-puṇya , dūsrā hai bēhad kā . ⁸⁶Bhakti mārg mē̃ indirect īśhvar arth|earth dān-puṇya kartē haĩ parantu īśhvar kiskō kahā jātā hai yah jāntē hī nahī̃ . ⁸⁷Abhī tum jāntē hō .

⁹²There are limited donations and limited charity and then there are unlimited donations and unlimited charity. ⁹³People on the path of devotion make donations and perform charity indirectly in the name of God but they do not know who God is.

⁸⁸Tum kahtē hō ki śhivbābā hī hamkō kyā sē kyā banātē haĩ  !

⁹⁴You now know Him. ⁹⁵You say that Shiv Baba has totally changed you from what you were.

⁸⁹Bhagvān tō ēk hī hai . ⁹⁰Unkō phir sarvavyāpī kah diyā hai .

⁹⁶God is only One, and yet they call Him omnipresent!

⁹¹Tō unkō samjhānā chāhiē ki yah tum lōgō̃ nē kyā kiyā hai .

⁹⁷So, you should explain to those people about the things they have been doing.

⁹²Tumhārē pās|pass ātē bhī haĩ , thōṛā sunkar bāhar gayē , khalās .

⁹⁸They come to you and listen for a while. ⁹⁹Then, they go out and they leave behind everything they heard.

⁹³Yahā̃ key|kī yahā̃ rahī . ⁹⁴Sab bhūl jātā hai .

¹⁰⁰Whatever they heard here remains here; they forget everything.

⁹⁵Tumkō kahtē haĩ gyān bahut achchhā hai , ham phir āyēṅgē .

¹⁰¹They tell you that this knowledge is very good and that they will come again.

⁹⁶Parantu mōh key|kī ragē̃ ṭūṭtī nahī̃ haĩ .

¹⁰²However, they are unable to break their threads of attachment.

⁹⁷Mōh jīt rājā key|kī kathā kitnī achchhī hai .

¹⁰³The story of King Mohjeet (someone who overcame attachment) is so good.

⁹⁸Mōhjīt rājā first class yah lakṣhmī-nārāyaṇ haĩ .

¹⁰⁴The first-class King Mohjeet is Lakshmi and Narayan.

⁹⁹Parantu manuṣhya samajhtē hī nahī̃ . ¹⁰⁰Wonder hai .

¹⁰⁵It is a wonder, however, that people do not understand anything.

¹⁰¹Rāvaṇ rājya mē̃ sīṛhī utartē ēkdam nīchē gir jātē haĩ . ¹⁰²Bachchō̃ kā khēl hōtā hai nā .

¹⁰⁶While coming down the ladder into the kingdom of Ravan, they fall right down.

¹⁰³Ūpar jākar phir nīchē girtē haĩ .

¹⁰⁷Children play a game of climbing up and down.

¹⁰⁴Tumhārā bhī khēl bahut sahaj hai .

¹⁰⁸Your game is also very easy.

¹⁰⁵Bāp kahtē haĩ achchhī rīti dhārṇā karō .

¹⁰⁹The Father says: Imbibe this knowledge very well.

¹⁰⁶Kōī chhī-chhī kām nahī̃ karō .

¹¹⁰Do not perform any dirty actions.

¹⁰⁷Bāp kahtē haĩ maĩ bījrūp sat chit ānand svarūp hū̃ . ¹⁰⁸Gyān kā sāgar hū̃ .

¹¹¹The Father says: I am the Seed, the Truth, the Living Being, the Embodiment of Bliss and the Ocean of Knowledge.

¹⁰⁹Ab gyān kā sāgar ūpar baiṭhā rahēgā kyā  ?

¹¹²Would the Ocean of Knowledge remain seated up above?

¹¹⁰Jarūr kabhī ākar gyān diyā hōgā . ¹¹¹Gyān kyā chīj hai , yah bhī kiskō mālūm nahī̃ hai .

¹¹³He would definitely have to come to give knowledge at some point in time. ¹¹⁴No one knows what that knowledge is.

¹¹²Ab bāp kahtē haĩ maĩ tumkō paṛhānē ātā hū̃ tō regular paṛhnā chāhiē .

¹¹⁵The Father says: I have now come to teach you, and so you should study regularly.

¹¹³Ēk din bhī paṛhāī miss nahī̃ karnī chāhiē .

¹¹⁶You must not miss this study for even a day.

¹¹⁴Kōī na kōī point jarūr achchhī milēgī .

¹¹⁷You will definitely find one good point or another each day.

¹¹⁵Murlī nahī̃ paḍhēṅgē tō jarūr points miss hō jāyēṅgī .

¹¹⁸If you do not study the murlis, you definitely miss some points.

¹¹⁶Athāh points haĩ .

¹¹⁹There are countless points.

¹¹⁷Yah bhī tumkō samjhānā hai ki tum bhāratvāsī ādi sanātan dēvī-dēvtā dharm K|kē thē .

¹²⁰You also have to explain to the people of Bharat that they belonged to the original eternal deity religion.

¹¹⁸Abhī kitnē ḍhēr dharm haĩ .

¹²¹There are so many religions now.

¹¹⁹Phir history must repeat .

¹²²History must repeat.

¹²⁰Yah chaṛhnē aur utarnē key|kī sīṛhī hai . ¹²¹Jaisē jinn kō hukm diyā - sīṛhī utarō aur chaṛhō .

¹²³Just as a genie was ordered to go up and down a ladder, so this too is your ladder of going up and coming down.

¹²²Tum sab jinn hō nā .

¹²⁴All of you are genies, are you not?

¹²³84 key|kī sīṛhī chaṛhtē hō phir utartē hō .

¹²⁵You climb the ladder and then come down through 84 births.

¹²⁴Kitnē ḍhēr manuṣhya haĩ . ¹²⁵Har ēk kō kitnā part bajānā hōtā hai .

¹²⁶There are so many human beings and each one has to play his own part.

¹²⁶Bachchō̃ kō tō baṛā wonder lagnā chāhiē .

¹²⁷You children should be amazed!

¹²⁷Tumkō bēhad K|kē nāṭak key|kī pūrī pahchān milī hai .

¹²⁸You have now received the full introduction of this unlimited play.

¹²⁸Sārē sr̥iṣhṭi K|kē ādi-madhy-ant kō abhī tum hī jāntē hō .

¹²⁹Only you know the beginning, the middle and the end of the whole world drama.

¹²⁹Kōī bhī manuṣhya nahī̃ jān saktē haĩ .

¹³⁰No other human beings can know this.

¹³⁰Satyug mē̃ kiskē mukh dvārā kōī bhī kuvachan nahī̃ nikaltē haĩ .

¹³¹No one in the golden age uses bad language.

¹³¹Yahā̃ tō ēk-dō kō gālī dētē rahtē haĩ .

¹³²Here, they continue to insult one another.

¹³²Yah hai viṣhay vaitaraṇī nadī , raurav nark .

¹³³This is the river of poison, the complete depths of hell.

¹³³Sabhī manuṣhya raurav nark mē̃ paṛē haĩ .

¹³⁴Everyone here is in the depths of hell.

¹³⁴Yahā̃ tō hai yathā rājā rānī tathā prajā .

¹³⁵There, as are the king and queen, so the subjects.

¹³⁵Tumhārī vijay hōnī hai ant mē̃ , jab samajhē̃gē ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kisnē key|kī  ?

¹³⁶You will gain victory at the end, when everyone understands who established the original, eternal deity religion.

¹³⁶Yahī pahlē number key|kī mukhya bāt hai , jō kōī nahī̃ jāntē .

¹³⁷This is the main thing that no one knows.

¹³⁷Bāp kahtē haĩ maĩ tō hū̃ hī garīb nivāz .

¹³⁸The Father says: I am the Lord of the Poor.

¹³⁸Yah pichhāṛī kō samajhē̃gē , jab too late hō jātē haĩ .

¹³⁹They will understand this at the end. ¹⁴⁰However, by then, it will be too late.

¹³⁹Ab tumkō tīsrā nētra milā hai .

¹⁴¹Each of you now has received a third eye.

¹⁴⁰Sweet ghar aur sweet rājāī buddhi mē̃ yād hai .

¹⁴²Keep your sweet home and your sweet kingdom in your intellect.

¹⁴¹Bāp kahtē haĩ ab śhāntidhām-sukhadhām mē̃ jānā hai .

¹⁴³The Father says: You now have to go to the land of peace and the land of happiness.

¹⁴²Tumnē jō part bajāyā ab buddhi mē̃ tō ātā hai nā .

¹⁴⁴Whatever part each of you has played, it enters your intellect.

¹⁴³Aur sab marē paṛē haĩ , sivāē tum brāhmaṇō̃ K|kē .

¹⁴⁵Everyone, except you Brahmins, is almost dead.

¹⁴⁴Brāhmaṇ hī khaṛē hō jāyēṅgē .

¹⁴⁶You Brahmins have to become alert.

¹⁴⁵Brāhmaṇ hī sō dēvtā bantē haĩ .

¹⁴⁷Only you Brahmins become deities.

¹⁴⁶Yah ēk dharm sthāpan hō rahā hai .

¹⁴⁸This one religion is now being established.

¹⁴⁷Aur dharm kaisē sthāpan hōtē haĩ , yah bhī buddhi mē̃ hai .

¹⁴⁹Your intellects also understand how the other religions are established.

¹⁴⁸Samjhānē vālā ēk bāp hai .

¹⁵⁰Only the one Father explains all of this.

¹⁴⁹Aisē bāp kō ghaṛī-ghaṛī yād karnā chāhiē .

¹⁵¹Therefore, you should remember such a Father again and again.

¹⁵⁰Dhandhā ādi bhal karō sirph pavitra banō .

¹⁵²You may do your business etc. but simply remain pure.

¹⁵¹Ādi sanātan dēvī-dēvtā dharm pavitra thā .

¹⁵³The original eternal deity religion was a pure religion.

¹⁵²Ab phir pavitra bannā hai .

¹⁵⁴Now become pure again.

¹⁵³Chaltē-phirtē mujh bāp kō yād karō tō tum satōpradhān ban jāyēṅgē .

¹⁵⁵While walking and moving around, remember Me, your Father, and you will become satopradhan.

¹⁵⁴Tākat tab āyēgī jab satōpradhān banē̃gē .

¹⁵⁶You will receive strength when you become satopradhan.

¹⁵⁵Sivāē yād kī yātrā tum ūñch tē ūñch pad kabhī bhī pā nahī̃ saktē hō .

¹⁵⁷You cannot claim the highest status unless you stay on the pilgrimage of remembrance.

¹⁵⁶Jab satōpradhān tak pahũchēṅgē tab hī pāp kaṭē̃gē .

¹⁵⁸Only when your sins have been cut away will you reach your satopradhan stage.

¹⁵⁷Yah hai yōg agni - yah akṣhar gītā K|kē haĩ .

¹⁵⁹This is the fire of yoga. ¹⁶⁰These words are mentioned in the Gita.

¹⁵⁸Yōg-yōg kah māthā mārtē haĩ .

¹⁶¹They (sannyasis) beat their heads over yoga.

¹⁵⁹Vilāyat sē bhī phãsākar lē ātē haĩ - yōg sikhānē kē liē .

¹⁶²They tempt people abroad to come so that they can try and teach them yoga.

¹⁶⁰Ab jab tumhārī bāt kōī samajhē .

¹⁶³They should at least try to understand what you say.

¹⁶¹Paramātmā supreme soul tō ēk hī hai .

¹⁶⁴God, the Supreme Soul, is only One.

¹⁶²Vahī ākar sabkō supreme banātē haĩ .

¹⁶⁵He comes and makes everyone supreme.

¹⁶³Ēk din akhbār vālē aisī-aisī bātē̃ ḍālē̃gē .

¹⁶⁶One day, the newspapers will print these things.

¹⁶⁴Yah tō barōbar hai . ¹⁶⁵Rājyōg sivāē ēk parampitā paramātmā K|kē aur kōī sikhlā na sakē .

¹⁶⁷They will say: It’s true; no one but the Supreme Father, the Supreme Soul, can teach Raja Yoga.

¹⁶⁶Aisī bātē̃ baṛē-baṛē akṣharō̃ mē̃ ḍālnī chāhiē .

¹⁶⁸You should have such things printed in large letters.

¹⁶⁷Achchhā  !

¹⁶⁹Achcha.

¹⁶⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁶⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷¹The spiritual Father says namaste to the spiritual children.

¹⁷⁰Dhārṇā kē liē mukhya sār  :

¹⁷²Essence for dharna:

¹⁷¹1 ) sūryavanśhī rājdhānī key|kī prize lēnē kē liē bāpdādā key|kī āphrīn lēnī hai . ¹⁷²Service karkē dikhānā hai .

¹⁷³ 1. In order to claim a prize of the sun-dynasty kingdom, first claim blessings from BapDada. ¹⁷⁴You must definitely show the results of the service you do.

¹⁷³Mōh key|kī ragē̃ tōṛ dēnī haĩ .

¹⁷⁵Break all your threads of attachment.

¹⁷⁴2 ) gyān sāgar vidēhī bāp svayã paṛhānē ātē haĩ isliē rōz paṛhnā hai .

¹⁷⁶ 2. The Father, the Ocean of Knowledge, the Bodiless One, Himself, comes to teach you knowledge.

¹⁷⁵Ēk din bhī paṛhāī miss nahī̃ karnī hai .

¹⁷⁷Therefore, you must study it every day.

¹⁷⁶Bāp samān vidēhī bannē kā purūṣhārth karnā hai .

¹⁷⁸You must not miss this study for even a day.

¹⁷⁷Vardān  : apnē practical jīvan K|kē proof dvārā silence key|kī śhakti kā āvāj phailānē vālē viśhēṣh sēvādhārī bhav

¹⁷⁹Make effort to become as bodiless as the Father. ¹⁸⁰Blessing: May you be a special server and spread the sound of the power of silence with the proof of your practical life.

¹⁷⁸Har ēk kō silence key|kī śhakti kā anubhav karānā - yah viśhēṣh sēvā hai .

¹⁸¹ To give everyone the experience of the power of silence is to do special service.

¹⁷⁹Jaisē science key|kī power nāmīgrāmī hai aisē silence power nāmīgrāmī hō jāē .

¹⁸²Just as the power of science is well known, in the same way, let the power of silence become well known.

¹⁸⁰Sabkē mukh sē āvāj nikalē ki silence power science sē bhī ūñchī hai .

¹⁸³Let the sound emerge from everyone’s mouth that the power of silence is greater than the power of science.

¹⁸¹Vah din bhī ānā hai .

¹⁸⁴That day too will come.

¹⁸²Silence K|kē power key|kī pratyakṣhatā arthāt bāp key|kī pratyakṣhatā .

¹⁸⁵The revelation of the power of silence means the revelation of the Father.

¹⁸³Silence power kā practical proof hai āp sabkī jīvan .

¹⁸⁶The lives of all of you is the practical proof of the power of silence.

¹⁸⁴Har ēk chaltē-phirtē peace|pīs K|kē model dikhāī dē̃ tō science vālō̃ key|kī najar bhī silence vālō̃ par jāyēgī .

¹⁸⁷Let each one of you be seen as a model of peace as you walk and move around.

¹⁸⁵Aisī sēvā karō tab kahē̃gē viśhēṣh sēvādhārī .

¹⁸⁸The eyes of scientists will then fall on you who have silence.

¹⁸⁶Slōgan  : sēvā aur sthiti kā balance rakhō tō sarv key|kī blessing miltī rahē̃gī .

¹⁸⁹When you do such service, you will be said to be a special server.

¹⁸⁷Mātēśhvarī jī K|kē anmōl mahāvākya ¹⁸⁸Gīt  : nayanhīn kō rāh dikhāō prabhu . . . ¹⁸⁹Ab yah jō manuṣhya gīt gātē haĩ nayanhīn kō rāh batāō , tō gōyā rāh dikhānē vālā ēk hī paramātmā ṭhaharā|ṭhahrā , tabhī tō paramātmā kō bulātē haĩ aur jis samay kahtē haĩ prabhu rāh batāō tō jarūr manuṣhyō̃ kō rāh dikhānē K|kē liyē khud paramātmā kō nirākār rūp sē sākār rūp mē̃ avaśhya ānā paṛēgā , tabhī tō sthūl mē̃ rāh batāyēgā , ānē bigar rāh tō batā nahī̃ sakē̃gē .

¹⁹⁰Slogan: Keep a balance between doing service and maintaining your stage and you will continue to receive blessings from everyone. ¹⁹¹*** Om Shanti ***

¹⁹⁰Ab manuṣhya jō mūñjhē huē haĩ , un mūñjhē huē kō rāh chāhiē isliē paramātmā kō kahtē haĩ nayanhīn kō rāh batāō prabhu . . . iskō hī phir khivaiyā bhī kahā jātā hai , jō us pār athavā in 5 tatvō̃ key|kī jō banī huī sr̥iṣhṭi hai issē pār kar us pār arthāt 5 tatvō̃ sē pār jō chhaṭṭhā tatva akhaṇḍ jyōti mahatatva hai usmē̃ lē chalēgā .

¹⁹²Invaluable versions of Mateshwariji. ¹⁹³Song: “Show the path to those who are blind, dear God” ¹⁹⁴When people sing the song, “Show the path to those who are blind”, it means that there is only one God who can show the path and this is why people call out to God. ¹⁹⁵When they ask God to show the path, they are definitely asking God to show human beings the path, and so God who is incorporeal definitely has to come into a corporeal form, for only then could He show the path in a practical way: He could not show the path without coming here.

¹⁹¹Tō paramātmā bhī jab us pār sē is pār āvē tabhī tō lē chalēgā .

¹⁹⁶People who are confused need to be shown the path and this is why they say to God: Show the path to those who are blind.

¹⁹²Tō paramātmā kō bhī apnē dhām sē ānā paṛtā hai , tabhī tō paramātmā kō khivaiyā kahtē haĩ . ¹⁹³Vahī ham boat kō ( ātmā rūpī nānv kō ) pār lē chaltā hai .

¹⁹⁷He is also called the Boatman who takes us across to the other side, that is, He takes us beyond the world made of the five elements to the other side, that is, He takes us beyond the five elements to the sixth element which is the great element of constant light.

¹⁹⁴Ab jō paramātmā kē sāth yōg rakhtā hai unkō sāth lē jāyēgā .

¹⁹⁸So, it is only when God comes from that side to this side that He can take us to that side.

¹⁹⁵Bākī jō bach jāyēṅgē vē|way dharmarāj key|kī sajāyē̃ khākar bād mē̃ mukt hōtē haĩ .

¹⁹⁹So, God has to come from His world and this is why God is also called the Boatman.

¹⁹⁶Jab sabhī manuṣhya ati duḥkhī hōtē haĩ tō paramātmā kō yād kartē haĩ , paramātmā is kāṇṭō̃ key|kī duniyā sē lē chal phūlō̃ key|kī chhā̃v mē̃ , issē siddha hai ki jarūr vō bhī kōī duniyā hai .

²⁰⁰He is the One who takes us boats (boats of souls) across. ²⁰¹He will take with Him those who have yoga with Him. ²⁰²Those who are left behind will experience punishment from Dharamraj and become liberated later. ²⁰³When people are extremely unhappy, they remember God.

¹⁹⁷Ab yah tō sabhī manuṣhya jāntē haĩ ki ab kā jō saṅsār hai vō kāṇṭō̃ sē bharā huā hai .

²⁰⁴“God, take us away from this world of thorns to the shade of flowers”: This means that that is definitely another world.

¹⁹⁸Jis kāraṇ manuṣhya duḥkh aur aśhānti kō prāpt kar rahē haĩ aur yād phir phūlō̃ key|kī duniyā kō kartē haĩ .

²⁰⁵All human beings know that the world of now is full of thorns due to which they experience sorrow and peacelessness and they then remember the world of flowers.

¹⁹⁹Tō jarūr vō bhī kōī duniyā hōgī jis duniyā K|kē saṅskār ātmā mē̃ bharē huē haĩ .

²⁰⁶There must definitely have been the world of those sanskars that souls were filled with.

²⁰⁰Ab yah tō ham jāntē haĩ ki duḥkh aśhānti yah sab karmbandhan kā hisāb kitāb hai .

²⁰⁷We all know that sorrow and peacelessness are due to the karmic accounts of our karmic bondages.

²⁰¹Rājā sē lēkar raṅk tak har ēk manuṣhya mātra is hisāb mē̃ pūrē jakaṛē huē haĩ isliē paramātmā tō khud kahtā hai ab kā saṅsār kaliyug hai , tō vō sārā karmbandhan kā banā huā hai aur āgē kā saṅsār satyug thā jiskō phūlō̃ key|kī duniyā kahtē haĩ .

²⁰⁸From kings to paupers, every human being is completely caught up in these accounts and this is why God Himself says that the present world is the iron age. ²⁰⁹It is all full of karmic bondage, whereas the world before was the world of the golden age which is also called the world of flowers.

²⁰²Ab vō hai karmbandhan sē rahit jīvanmukt dēvī dēvtāō̃ kā rājya , jō ab nahī̃ hai .

²¹⁰That is the kingdom of the deities, free from karmic bondage and liberated in life. ²¹¹It is not that now.

²⁰³Ab yah jō ham jīvanmukt kahtē haĩ , tō iskā matlab yah nahī̃ ki ham kōī dēh sē mukt thē , unhō̃ kō kōī dēh kā bhān nahī̃ thā , magar vō dēh mē̃ hōtē huē bhī duḥkh kō prāpt nahī̃ kartē thē , gōyā vahā̃ kōī bhī karmbandhan kā māmlā nahī̃ hai .

²¹²When we say “Liberation in life”, it does not mean that we were free from our bodies. ²¹³They didn’t have any consciousness of bodies while being in their bodies and did not have any sorrow. ²¹⁴This means that there was no complication of karmic bondage there. ²¹⁵From taking life (birth) to leaving life (dying), they had happiness from the beginning through the middle to the end.

²⁰⁴Vō jīvan lētē , jīvan chhōṛtē ādi madhya ant sukh kō prāpt kartē thē .

²¹⁶So, “Liberation in life” means that they were karmateet while living.

²⁰⁵Tō jīvanmukti kā matlab hai jīvan hōtē karmātīt , ab yah sārī duniyā 5 vikārō̃ mē̃ pūrī jakaṛī huī hai , mānō 5 vikārō̃ kā pūrā pūrā vās hai , parantu manuṣhya mē̃ itnī tākat nahī̃ hai jō in 5 bhūtō̃ kō jīt sakē , tab hī paramātmā khud ākar hamē̃ 5 bhūtō̃ sē chhuṛātē haĩ aur bhaviṣhya prālabdh dēvī dēvtā pad prāpt karātē haĩ . ²⁰⁶Achchhā - ōm śhānti .

²¹⁷Now, this whole world is completely caught up in the five vices: it means that the five vices reside everywhere. ²¹⁸However, human beings do not have the power to conquer these five evil spirits. ²¹⁹This is why God Himself comes and liberates us from these five evil spirits and enables us to receive the future reward of the deity status.