गुरुवार 14 मार्च 2024 की दैनिक मुरली

⁰14-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 14/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - tumhē̃ paṛhāī kabhī miss nahī̃ karnī hai , paṛhāī sē hī scholarship miltī hai isliē bāp dvārā jō knowledge miltī hai usē grahaṇ karō ' '

¹Essence: Sweet children, you must never miss this study. ²It is by studying that you win a scholarship. ³Therefore, imbibe the knowledge that you receive from the Father Himself.

²Praśhna  : lāyak brāhmaṇ kisē kahē̃gē  ? ³Uskī niśhānī sunāō  ?

⁴Question: Whom would you call worthy Brahmins and what are the signs of them?

⁵Answer: 1) Worthy Brahmins are able to relate the knowledge of Baba’s Gita by heart.

⁶2) They make many others become like themselves.

⁴Uttar  : 1 . lāyak brāhmaṇ vah jiskē mukh par bābā kā gītā gyān kaṇṭha hō , 2 . jō bahutō̃ kō āp samān banātā rahē , 3 . bahutō̃ kō gyān dhan kā dān-puṇya karē , 4 . kabhī āpas mē̃ ēk-dō K|kē matbhēd mē̃ na āyē , 5 . kisī bhī dēhdhārī mē̃ buddhi laṭakī huī na hō , 6 . brāhmaṇ arthāt jismē̃ kōī bhūt na hō , jō dēh ãhakār kō chhōṛ dēhī-abhimānī rahnē kā purūṣhārth karē .

⁷3) They donate the wealth of this knowledge to many. ⁸4) They never come into conflict with anyone. ⁹5) Their intellects never become attached to any bodily being. ¹⁰6) Brahmins have no evil spirits in them; they make effort to renounce body consciousness and to remain soul conscious.

⁵Ōm śhānti .

¹¹Om shanti.

⁶Bāp nē apnā aur sr̥iṣhṭi chakra kā parichay tō diyā hai .

¹²The Father has given the introduction of Himself and also the knowledge of the world cycle.

⁷Yah tō bachchō̃ key|kī buddhi mē̃ baiṭh gayā hai ki sr̥iṣhṭi chakra hūbahū repeat hōtā hai .

¹³It has entered the intellects of you children that the world cycle repeats identically, just as they create plays and make models.

⁸Jaisē nāṭak banātē haĩ , models banātē haĩ .

¹⁴You children should turn this cycle around in your intellects.

⁹Phir vah repeat hōtē haĩ . ¹⁰Tum bachchō̃ key|kī buddhi mē̃ yah chakra chalnā chāhiē .

¹⁵You are called spinners of the discus of the cycle of self-realisation, so all of this should turn around in your intellects.

¹¹Tumhārā nām bhī hai svadarśhan chakradhārī . ¹²Tō buddhi mē̃ phirnā chāhiē .

¹⁶You have to imbibe the knowledge that you receive from the Father.

¹³Bāp dvārā jō knowledge miltī hai vō grahaṇ karnī chāhiē . ¹⁴Aisī grahaṇ hō jāē jō pichhāṛī mē̃ bāp aur rachnā K|kē ādi-madhy-ant key|kī yād rahē .

¹⁷It should be imbibed to such an extent that, at the end, you only have the remembrance of the one Father and the knowledge of the beginning, the middle and the end of creation in you.

¹⁵Bachchō̃ kō bahut achchhī rīti purūṣhārth karnā hai .

¹⁸You children should make very good effort.

¹⁶Yah hai education .

¹⁹This is an education.

¹⁷Bachchē jāntē haĩ yah education sivāē tum brāhmaṇō̃ K|kē kōī bhī nahī̃ jāntē .

²⁰You children know that no one, except you Brahmins, knows this education.

¹⁸Varṇō̃ kā fark tō hai nā .

²¹There are many different castes.

¹⁹Manuṣhya samajhtē haĩ ham sab milkar ēk hō jāē̃ .

²²People believe that everyone should come together and be united.

²⁰Ab itnī sārī duniyā ēk tō hō nahī̃ saktī .

²³Now, the whole world cannot become as one.

²¹Yahā̃ sārē viśhva mē̃ ēk rājya , ēk dharm , ēk bhāṣhā chāhiē . ²²Vō tō satyug mē̃ thā . ²³Viśhva kī bādśhāhī thī , jiskē mālik yah lakṣhmī-nārāyaṇ thē .

²⁴There do needs to be one kingdom, one religion and one language in this world, but that can only exist in the golden age, where there is the world sovereignty of Lakshmi and Narayan who are the masters of that world.

²⁴Tumkō yah batānā hai ki viśhva mē̃ śhānti kā rājya yah hai .

²⁵You should explain to people how there was peace in the world at that time.

²⁵Sirph bhārat key|kī hī bāt hai , jab inhō̃ kā rājya hōtā hai tō sārē viśhva mē̃ śhānti hō jātī hai .

²⁶This is a question of Bharat alone. ²⁷When it was their kingdom, there was peace over the whole world.

²⁶Yah sivāē tumhārē aur kōī jāntē nahī̃ .

²⁸No one, except you children, knows this.

²⁷Sab haĩ bhakta . ²⁸Fark bhī tum dēkhtē hō . ²⁹Bhakti alag hai , gyān alag hai .

²⁹All are devotees, you can see the difference between their devotion and this knowledge.

³⁰Aisē nahī̃ , bhakti na karnē sē kōī bhūt-prēt khā jāyēṅgē . ³¹Nahī̃ .

³⁰It is not that ghosts and evil spirits will harm you if you don't worship; no.

³²Tum tō bāp K|kē banē hō .

³¹You now belong to the Father.

³³Tumhārē mē̃ jō bhūt haĩ vah sab nikal jānē haĩ .

³²Whatever evil spirits you have inside you, they will all be removed.

³⁴Pahlē number mē̃ bhūt hai dēh ãhakār .

³³The foremost evil spirit is the ego of body consciousness.

³⁵Inkō nikālnē liē hī bāp dēhī-abhimānī banātē rahtē haĩ .

³⁴In order for you to renounce this, the Father makes you soul conscious.

³⁶Bāp kō yād karnē sē kōī bhī bhūt sāmnē āyēgā nahī̃ .

³⁵When you remember the Father, no evil spirit would dare to come in front of you.

³⁷21 janmō̃ kē liē kōī bhūt ātā nahī̃ .

³⁶None of the evil spirits will come for 21 births.

³⁸Yah 5 bhūt haĩ rāvaṇ sampradāy K|kē .

³⁷The five evil spirits belong to the community of Ravan.

³⁹Rāvaṇ rājya kahtē haĩ . ⁴⁰Rām rājya alag hai , rāvaṇ rājya alag hai .

³⁸The kingdom of Ravan and the kingdom of Rama are separate from each other.

⁴¹Rāvaṇ rājya mē̃ bhraṣhṭāchārī aur rām rājya mē̃ śhrēṣhṭhāchārī hōtē haĩ .

³⁹In the kingdom of Ravan, there is corruption whereas in the kingdom of Rama, souls are elevated.

⁴²Iskā fark bhī tumhārē sivāē kōī kō patā nahī̃ hai .

⁴⁰No one, except you children, understands this contrast.

⁴³Tumhārē mē̃ bhī jō samjhū hōśhiyār haĩ , vō achchhī rīti samajh saktē haĩ kyōṅki māyā billī cum|kam nahī̃ hai .

⁴¹However, even among you, only the sensible and wise ones understand it very well because Maya, the cat, is no less.

⁴⁴Kabhī-kabhī paṛhāī chhōṛ dētē haĩ , centre par nahī̃ jātē haĩ , daivīguṇ dhāraṇ nahī̃ kartē .

⁴²Sometimes, children stop studying or stop going to a centre and do not imbibe divine virtues.

⁴⁵Āṅkhē bhī dhōkhā dētī haĩ . ⁴⁶Kōī chīz achchhī dēkhī tō khā lētē haĩ .

⁴³Their eyes deceive them: if they see something good, they’ll eat it.

⁴⁷Tō ab bāp samjhātē haĩ ki tum bachchō̃ key|kī yah ( lakṣhmī-nārāyaṇ ) aim object hai . ⁴⁸Tumkō aisā bannā hai .

⁴⁴Therefore, the Father explains: This (Lakshmi and Narayan) is the aim and objective and you have to become like them and imbibe virtues like theirs.

⁴⁹Aisē daivīguṇ dhāraṇ karnē hai , yathā rājā rānī tathā prajā sabmē̃ daivī-guṇ hōtē haĩ .

⁴⁵There, as are the king and queen, so the subjects; everyone has divine virtues.

⁵⁰Vahā̃ āsurī guṇ hōtē nahī̃ . ⁵¹Asur hōtē nahī̃ .

⁴⁶Devilish traits do not exist there; there are no devils there.

⁵²Tum brahmākumār-kumāriyō̃ K|kē sivāē aur kōī nahī̃ jō in bātō̃ kō samajhē .

⁴⁷No one, except you Brahma Kumars and Brahma Kumaris, understands these aspects.

⁵³Tumkō śhuddha ahaṅkār hai . ⁵⁴Tum āstik banē hō kyōṅki mīṭhē-mīṭhē rūhānī bāp K|kē banē hō .

⁴⁸You have pure pride because you have now become theists, because you belong to the sweetest, spiritual Father.

⁵⁵Yah bhī jāntē hō kōī bhī dēhdhārī kabhī rājyōg kā gyān vā yād kī yātrā sikhlā nahī̃ saktē . ⁵⁶Ēk bāp hī sikhlātē haĩ .

⁴⁹You also know that no bodily being can teach Raja Yoga; no one else can teach this knowledge or the pilgrimage of remembrance.

⁵⁷Tum sīkhkar phir aurō̃ kō sikhlātē hō .

⁵⁰It is only the Father who can teach you this.

⁵⁸Tumsē pūchhē̃gē tumkō yah kisnē sikhāyā  ?

⁵¹You study this and then teach others.

⁵⁹Tumhārā gurū kaun hai  ? ⁶⁰Kyōṅki teacher tō ādhyātmik bātē̃ nahī̃ sikhlātē , yah tō gurū hī sikhlātē haĩ .

⁵²They’ll ask you who taught you and who is your guru, because teachers don't teach these spiritual things; only a guru would teach these things.

⁶¹Yah bachchē jāntē haĩ - hamārā gurū nahī̃ , hamārā hai satgurū , unkō supreme bhī kahā jātā hai .

⁵³However, you children know that you have no guru other than the Satguru. ⁵⁴He is also called the Supreme.

⁶²Drama anusār satgurū khud ākar parichay dētē haĩ aur jō kuchh sunātē haĩ vah sab satya hī samjhātē haĩ aur sach-khaṇḍ mē̃ lē jātē haĩ .

⁵⁵According to the drama, the true Satguru, Himself, comes and gives His own introduction. ⁵⁶Whatever He tells us is the truth and He takes us to the land of truth.

⁶³Sat ēk hī hai .

⁵⁷There can only be the one Truth.

⁶⁴Bākī kōī dēhdhārī kō yād karnā hai jhūṭh .

⁵⁸To remember any bodily being is wrong.

⁶⁵Yahā̃ tō tumhē̃ ēk bāp kō hī yād karnā hai .

⁵⁹Here, you only have to remember the one Father.

⁶⁶Jaisē sab ātmāyē̃ jyōti bindu haĩ tō bāp bhī jyōti bindu hai .

⁶⁰Just as all souls are tiny points of light, so the Father too is a point of light.

⁶⁷Bākī her|har ātmā K|kē saṅskār karma apnē-apnē haĩ . ⁶⁸Ēk jaisē saṅskār hō nahī̃ saktē .

⁶¹Each soul has his own sanskars and karma; their sanskars cannot be alike.

⁶⁹Agar ēk jaisē saṅskār hō̃ phir tō features bhī ēk jaisē hō̃ .

⁶²If their sanskars were all alike, their features would also all be the same.

⁷⁰Kabhī bhī ēk jaisē features nahī̃ hō saktē . ⁷¹Thōṛā fark jarūr hōtā hai .

⁶³However, their features can never be the same; there has to be some difference.

⁷²Yah nāṭak tō ēk hī hai . ⁷³Sr̥iṣhṭi bhī ēk hī hai , anēk nahī̃ .

⁶⁴There is only this one play and there is only one world, not many.

⁷⁴Yah gapōṛē lagātē ki ūpar-nīchē duniyā hai . ⁷⁵Ūpar tārō̃ mē̃ duniyā hai . ⁷⁶Bābā kahtē haĩ yah kisnē batāyā hai  ?

⁶⁵To say that there is a world up above and a world down below or that there is a world in the stars are all tall stories. ⁶⁶Baba asks: Who told you this?

⁷⁷Tō nām lētē haĩ śhāstrō̃ kā .

⁶⁷They then mention various scriptures.

⁷⁸Śhāstra tō jarūr kōī manuṣhya nē likhē hōṅgē .

⁶⁸The scriptures must definitely have been written by human beings.

⁷⁹Tum jāntē hō yah tō banā-banāyā khēl hai .

⁶⁹You know that this drama is predestined.

⁸⁰Second by second jō sārī duniyā kā part bajtā hai , yah bhī drama kā banā-banāyā khēl hai .

⁷⁰Second by second, whatever part is being played, it is also predestined in the drama.

⁸¹Tum bachchō̃ key|kī buddhi mē̃ ā gayā - yah chakra kaisē phirtā hai , sabhī manuṣhya mātra jō haĩ vah kaisē part bajātē haĩ  ?

⁷¹Children, it has also entered your intellects how this world cycle turns and how human beings play their parts.

⁸²Bābā nē batāyā hai satyug mē̃ sirph tumhārā hī part hōtā hai .

⁷²Baba has told you that it is only you who have parts to play in the golden age.

⁸³Number-vār ātē hō part bajānē .

⁷³You come down, numberwise, in order to play your parts.

⁸⁴Bābā kitnā achchhī rīti samjhātē haĩ . ⁸⁵Tum bachchō̃ kō phir aurō̃ kō samjhānā paṛtā hai .

⁷⁴Baba explains everything so well, and so you children have to explain all of this to others.

⁸⁶Baṛē-baṛē centres khultē rahē̃gē , tō baṛē-baṛē ādmī vahā̃ āyēṅgē .

⁷⁵Big centres will open, then important people, as well as the poor, will come.

⁸⁷Garīb bhī āyēṅgē . ⁸⁸Aksar karkē garībō̃ key|kī buddhi mē̃ jhaṭ baiṭhtā hai .

⁷⁶Generally, this knowledge enters the intellects of poor people quickly.

⁸⁹Baṛē-baṛē ādmī bhal ātē haĩ parantu kām paṛ gayā tō kahē̃gē phursat nahī̃ hai .

⁷⁷When important people do come, they say that they don’t have time to study this because of their work.

⁹⁰Pratigyā kartē haĩ ham achchhī rīti paṛhē̃gē phir agar nahī̃ paṛhtē tō dhakkā lag jātā hai .

⁷⁸Some children promise that they will study very well but, if they don't study, they harm themselves. ⁷⁹Maya would pull them to herself.

⁹¹Māyā aur hī apnē taraph khīñch lētī hai .

⁸⁰There are many children who stop studying.

⁹²Bahut bachchē haĩ jō paṛhnā band kar dētē haĩ .

⁸¹If they miss their study, they would definitely fail.

⁹³Paṛhāī mē̃ miss rahē tō jarūr fail hō paṛē̃gē . ⁹⁴School mē̃ jō achchhē-achchhē bachchē hōtē haĩ vah kabhī śhādiyō̃ par , idhar-udhar jānē key|kī chhuṭṭī nahī̃ lētē haĩ .

⁸²Good students in a school would never take leave to go to a wedding or anywhere else, because their intellects would understand that they have to study well and get a good scholarship.

⁹⁵Buddhi mē̃ rahtā hai ham achchhī rīti paṛhkar scholarship lē̃gē isliē paṛhtē haĩ .

⁸³This is why they study and would never think of missing their study. ⁸⁴They would find nothing sweet but their study.

⁹⁶Miss karnē kā khyāl nahī̃ kartē . ⁹⁷Unhō̃ kō paṛhāī K|kē sivāē kuchh bhī mīṭhā nahī̃ lagtā .

⁸⁵They would understand that otherwise their time would be wasted unnecessarily. ⁸⁶Here, there is only the one Teacher who teaches you.

⁹⁸Samajhtē haĩ mupht samay west|waste hōgā .

⁸⁷Therefore, you should never miss your study.

⁹⁹Yahā̃ ēk hī teacher paṛhānē vālā hai tō kabhī paṛhāī miss nahī̃ karnī chāhiē . ¹⁰⁰Ismē̃ bhī number-vār purūṣhārth anusār haĩ .

⁸⁸Yes, students are numberwise according to how much effort they make and, if a teacher feels that his students are doing very well, he also enjoys teaching.

¹⁰¹Dēkhtē haĩ paṛhnē vālē achchhē haĩ tō paṛhānē vālē key|kī bhī dil lagtī hai . ¹⁰²Teacher kā nām bālā hōtā hai . ¹⁰³Grade baṛhtī hai .

⁸⁹Then, if they did well, the teacher's name would be glorified and their grade would improve and they would attain a high status.

¹⁰⁴Ūñch pad miltā hai . ¹⁰⁵Yahā̃ bhī bachchē jō jitnā paṛhtē haĩ utnā ūñch pad pātē haĩ .

⁹⁰Here, too, those who study very well will claim a high status.

¹⁰⁶Ēk hī class mē̃ kōī paṛhkar ūñch pad pātē haĩ , kōī cum|kam . ¹⁰⁷Sabkī kamāī ēk jaisī nahī̃ hōtī .

⁹¹From the same class, some attain a high status and others less, and so their income would not be equal.

¹⁰⁸Buddhi par madār hai .

⁹²Everything depends on one’s intellect.

¹⁰⁹Vō tō manuṣhya , manuṣhya kō paṛhātē haĩ .

⁹³There, human beings teach human beings.

¹¹⁰Tum jāntē hō bēhad kā bāp hamkō paṛhātē haĩ tō achchhī tarah paṛhnā chāhiē . ¹¹¹Ġaphlat nahī̃ karnī chāhiē .

⁹⁴However, here, you know that it is the unlimited Father who is teaching you. ⁹⁵Therefore, you should study very well and not be careless.

¹¹²Paṛhāī kō chhōṛnā nahī̃ chāhiē .

⁹⁶You should never leave this study.

¹¹³Ēk-dō K|kē traitor bhī ban paṛtē haĩ - ulṭī-sulṭī bātē̃ sunākar .

⁹⁷Sometimes, some become traitors by saying topsy-turvy things to one another.

¹¹⁴Parmat par nahī̃ chalnā chāhiē .

⁹⁸You should not follow the dictates of others.

¹¹⁵Śhrīmat kē liē kōī kuchh bhī kahē , tumkō tō niśhchay hai - bāp hamkō paṛhātē haĩ phir vah paṛhāī chhōṛnī nahī̃ chāhiē .

⁹⁹No matter what someone says about shrimat, you have faith that the Father is teaching you, and so you should never leave this study.

¹¹⁶Bachchē number-vār haĩ , bāp tō avval number hai .

¹⁰⁰You children are numberwise, whereas the Father is always number one, the first.

¹¹⁷Is paṛhāī kō chhōṛ aur kahā̃ jāyēṅgē  !

¹⁰¹If you leave this study, where else could you go?

¹¹⁸Aur kahā̃ sē yah paṛhāī mil na sakē .

¹⁰²You can’t obtain this study anywhere else.

¹¹⁹Śhivbābā sē paṛhnā hai .

¹⁰³You have to study with Shiv Baba.

¹²⁰Saudā bhī śhivbābā sē karnā hai .

¹⁰⁴You also have to make a deal with Shiv Baba.

¹²¹Kōī ulṭī-sulṭī bātē̃ sunākar aurō̃ kā mukh mōṛ dētē haĩ .

¹⁰⁵Some say topsy-turvy things and turn the faces of others away.

¹²²Yah bank śhivbābā kī hai .

¹⁰⁶This is Shiv Baba's bank.

¹²³Samjhō kōī bāhar mē̃ satsaṅg śhurū kartē , kahtē haĩ hamē̃ śhivbābā key|kī bank mē̃ jamā karnā haĩ , kaisē karē̃gē  ?

¹⁰⁷For instance, some of you may want to start a spiritual gathering outside; you want to accumulate in Shiv Baba's bank, but how are you going to do that?

¹²⁴Bachchē jō ātē haĩ śhivbābā key|kī bhaṇḍārī mē̃ ḍāltē haĩ .

¹⁰⁸Children come here and give whatever they can to Shiv Baba's bhandari.

¹²⁵Ēk paisā bhī dētē haĩ tō sauguṇā hōkar miltā hai .

¹⁰⁹If even one penny is given, they receive the return of that one hundred-fold.

¹²⁶Śhivbābā kahtē haĩ tumkō inkē badalē|badlē mahal mil jāyēṅgē .

¹¹⁰Shiv Baba says: In return for that, you will receive a palace.

¹²⁷Yah sārī purānī duniyā khatm hōnē vālī hai .

¹¹¹The whole of this old world is going to be destroyed.

¹²⁸Dhanvān achchhē-achchhē kuṭumb sē bahut ātē haĩ . ¹²⁹Aisē kōī nahī̃ kahtē haĩ ki hamārī śhivbābā K|kē bhaṇḍārē sē parvariśh nahī̃ hōtī hai .

¹¹²Many come from wealthy families but none of you could say that you are not being sustained from Shiv Baba's treasure store, because all of you are being sustained here.

¹³⁰Sabkī pālnā hō rahī hai .

¹¹³Some are poor and some are wealthy.

¹³¹Kōī garīb haĩ , kōī sāhūkār haĩ .

¹¹⁴The poor are looked after by the wealthy.

¹³²Sāhūkār sē garīb paltē haĩ , ismē̃ ḍarnē key|kī bāt nahī̃ .

¹¹⁵There is no question of fear in this.

¹³³Bahut chāhtē haĩ ham bābā K|kē ban jāyē̃ . ¹³⁴Parantu lāyak bhī hō̃ . ¹³⁵Tandarūst bhī chāhiē .

¹¹⁶Many children want to belong to Baba, but they also have to be worthy, they have to be healthy and be able to give knowledge too.

¹³⁶Gyān bhī dē sakē̃ . ¹³⁷Government bhī bahut jāñch kar lētī hai .

¹¹⁷Even the Government investigates everyone thoroughly before they take them on.

¹³⁸Yahā̃ bhī sab kuchh dēkhā jātā hai .

¹¹⁸Here, too, everything first has to be examined.

¹³⁹Service kar saktē haĩ .

¹¹⁹Are they able to do service?

¹⁴⁰Number-vār tō haĩ .

¹²⁰All are numberwise.

¹⁴¹Sab apnā-apnā purūṣhārth kar rahē haĩ .

¹²¹Each of you is making your own effort.

¹⁴²Kōī achchhā purūṣhārth kartē-kartē phir absent hō jātē haĩ . ¹⁴³Kāraṇē-akāraṇē ānā chhōṛ dētē haĩ phir tandarūstī bhī aisī hō jātī hai .

¹²²Some make effort well, but then become absent and due to one reason or another, they stop coming and then that affects their health.

¹⁴⁴Ever tandarūst banānē kē liē yah sab sikhāyā jātā hai .

¹²³You are taught all of this so that you can become ever healthy.

¹⁴⁵Jinkō śhauk hai , samajhtē haĩ yād sē hī hamārē pāp kaṭtē haĩ , vō achchhī rīti purūṣhārth kartē haĩ .

¹²⁴Those who are interested do understand that it is only by having remembrance that their sins can be cut away. ¹²⁵They make very good effort.

¹⁴⁶Kōī tō lāchār time pās|pass kar rahē haĩ .

¹²⁶Some only come here to pass their time.

¹⁴⁷Apnī-apnī jāñch karnī hai .

¹²⁷You have to examine yourself about this.

¹⁴⁸Bāp samjhātē haĩ ġaphlat karē̃gē tō vah patā paṛ jāyēgā - yah kiskō paṛhā nahī̃ saktē .

¹²⁸The Father explains: If you become careless, it would be known that you would not be able to teach anyone.

¹⁴⁹Bābā kahtē haĩ 7 rōz mē̃ tumkō lāyak brāhmaṇ-brāhmaṇī ban jānā hai .

¹²⁹Baba says: You have to become a worthy Brahmin within seven days, not just a Brahmin in name.

¹⁵⁰Sirph nām kā brāhmaṇ-brāhmaṇī nahī̃ chāhiē . ¹⁵¹Brāhmaṇ-brāhmaṇī vah jinkē mukh mē̃ bābā kā gītā gyān kaṇṭha hō .

¹³⁰A real Brahmin is one who is able to remember Baba's knowledge of the Gita by heart. ¹³¹Brahmin priests are also numberwise. ¹³²Here, too, it is the same.

¹⁵²Brāhmaṇō̃ mē̃ bhī number-vār tō hōtē hī haĩ .

¹³³If you don’t pay attention to this study, what would you become?

¹⁵³Yahā̃ bhī aisē hī haĩ . ¹⁵⁴Paṛhāī par attention nahī̃ tō kyā jākar banē̃gē .

¹³⁴Each of you has to make effort and give some evidence of your service.

¹⁵⁵Har ēk kō apnā purūṣhārth karnā hai . ¹⁵⁶Service kā sabūt dēnā chāhiē , tab samajh mē̃ āyēgā ki yah aisā pad pāyēgā .

¹³⁵It would then be understood what status you will attain, this will be fixed for cycle after cycle.

¹⁵⁷Phir vah kalp-kalpāntar kē liē hō jāyēgā . ¹⁵⁸Paṛhtē-paṛhātē nahī̃ haĩ tō andar mē̃ samajhnā chāhiē ki maĩ pūrā paṛhā nahī̃ hū̃ , tab paṛhā nahī̃ saktā .

¹³⁶If you don’t study and teach others, you should internally understand: I haven’t studied very well and this is why I am not able to teach anyone. ¹³⁷Baba asks: Why haven’t you yet become capable of teaching others?

¹⁵⁹Bābā kahtē haĩ paṛhānē lāyak kyō̃ nahī̃ bantē hō  !

¹³⁸For how much longer must a Brahmin teacher be sent to you?

¹⁶⁰Kahā̃ tak brāhmaṇī kō bhējē̃gē  !

¹³⁹You have to make others become similar to yourselves.

¹⁶¹Āp samān nahī̃ banāyā hai  ! ¹⁶²Jahā̃ achchhī rīti paṛhtē haĩ , unkō madad dēnī chāhiē . ¹⁶³Bahutō̃ kā āpas mē̃ matbhēd rahtā hai .

¹⁴⁰Those who study very well should help but many of you have some sort of conflict with each other, or you become attached to one another and stop studying.

¹⁶⁴Kōī phir ēk-dō mē̃ laṭak kar paṛhāī chhōṛ dētē haĩ .

¹⁴¹Those who make effort will receive the fruit of that.

¹⁶⁵Jō karēgā sō pāyēgā . ¹⁶⁶Ēk-dō key|kī bātō̃ mē̃ ākar tum paṛhāī kyō̃ chhōṛ dētē hō  ?

¹⁴²Why do you become influenced by what someone says and stop studying?

¹⁶⁷Yah bhī drama .

¹⁴³This too is in the drama.

¹⁶⁸Takdīr mē̃ nahī̃ hai .

¹⁴⁴It is not in their fortune.

¹⁶⁹Din-pratidin paṛhāī jōr hōtī jātī hai . ¹⁷⁰Centre khultē rahtē haĩ .

¹⁴⁵Day by day, the study is becoming more intense and more centres continue to open.

¹⁷¹Yah śhivbābā kā kharchā nahī̃ hai . ¹⁷²Sārā hī bachchō̃ kā kharchā hai .

¹⁴⁶All the expenses are taken care of by the children, this is not Shiv Baba's expense.

¹⁷³Yah dān sabsē achchhā hai .

¹⁴⁷This is the best donation.

¹⁷⁴Us dān sē alpkāl kā sukh miltā hai , insē 21 janmō̃ key|kī prālabdh miltī hai . ¹⁷⁵Tum jāntē hō ham yahā̃ ātē haĩ nar sē nārāyaṇ bannē kē liē .

¹⁴⁸When others make donations they only receive limited, short-lived happiness in return, whereas whatever you donate here, you receive the reward of that for 21 births.

¹⁷⁶Tō jō achchhī rīti paṛhtē haĩ unkō follow karō . ¹⁷⁷Kitnā regular paṛhnā chāhiē .

¹⁴⁹You know that you have come here to become Narayan from an ordinary human, you should follow those who study well.

¹⁷⁸Aksar karkē dēh-abhimān mē̃ ākar bahut laṛtē haĩ . ¹⁷⁹Apnī takdīr sē rūṭh paṛtē haĩ isliē majority mātāō̃ kī hai .

¹⁵⁰You should study regularly. ¹⁵¹Generally, it is due to body consciousness that many of you fight with each other; you sulk over your own fortune. ¹⁵²This is why the mothers are in the majority.

¹⁸⁰Nām bhī mātāō̃ kā bālā hōtā hai .

¹⁵³It is the name of the mothers that is glorified.

¹⁸¹Drama mē̃ mātāō̃ K|kē unnati key|kī bhī nūndh hai .

¹⁵⁴This advancement of the mothers is predestined in the drama.

¹⁸²Tō bāp mīṭhē-mīṭhē bachchō̃ kō kahtē haĩ apnē kō ātmā samajh māmēkam yād karō .

¹⁵⁵Therefore, the Father says: Sweet, sweet children, consider yourselves to be souls and remember Me alone.

¹⁸³Ātma-abhimānī hōkar rahō .

¹⁵⁶Remain soul conscious.

¹⁸⁴Śharīr hī nahī̃ tō dūsrē kā sunē̃gē kaisē .

¹⁵⁷Without a body, how would you listen to what others say?

¹⁸⁵Yah pakkā abhyās karō - ham ātmā haĩ , ab hamkō vāpis jānā hai .

¹⁵⁸Have this firm practice: I am a soul and I must now return home.

¹⁸⁶Bāp kahtē haĩ yah sab tyāg karō , bāp kō yād karō .

¹⁵⁹The Father says: Renounce everything else and just remember the Father.

¹⁸⁷Is par hī sārā madār hai .

¹⁶⁰Everything depends on this.

¹⁸⁸Bāp kahtē haĩ dhandhā ādi bhal kartē rahō .

¹⁶¹The Father says: By all means, do your business etc.

¹⁸⁹8 ghaṇṭā dhandhā , 8 ghaṇṭā ārām , bākī 8 ghaṇṭā is government key|kī service karō .

¹⁶²Do eight hours of business, have eight hours rest and do eight hours service for this Government.

¹⁹⁰Yah bhī tum mērī nahī̃ , sārē viśhva key|kī sēvā kartē hō , iskē liē time nikālō .

¹⁶³It is not that you serve Me; you serve the whole world. ¹⁶⁴This is why you should make time for this.

¹⁹¹Mukhya hai yād kī yātrā .

¹⁶⁵The important thing is the pilgrimage of remembrance.

¹⁹²Time west|waste nahī̃ karnā chāhiē .

¹⁶⁶You shouldn't waste your time.

¹⁹³Us government key|kī 8 ghaṇṭā service kartē hō , ussē kyā miltā hai  !

¹⁶⁷What do you receive by working eight hours for that Government? ¹⁶⁸Maybe one, two or five thousand.

¹⁹⁴Hajār dō , pāñch hajār … is government key|kī service karnē sē tum padmāpadmapati bantē hō .

¹⁶⁹By serving this Government, you become multimillionaires. ¹⁷⁰Therefore, you should serve from within your heart.

¹⁹⁵Tō kitnā dil sē sēvā karnī chāhiē . ¹⁹⁶8 ratna banē haĩ tō jarūr 8 ghaṇṭā bābā kō yād kartē hōṅgē .

¹⁷¹Those who want to become one of the eight jewels must definitely have remembrance of Baba for eight hours.

¹⁹⁷Bhakti mārg mē̃ bahut yād kartē haĩ , time ganvātē haĩ , miltā kuchh bhī nahī̃ hai .

¹⁷²Those on the path of devotion have so much remembrance, but they are wasting their time; they don’t receive anything.

¹⁹⁸Gaṅgā snān , jap tap ādi karnē sē bāp nahī̃ miltā hai jō varsā milē .

¹⁷³By bathing in the River Ganges, chanting and doing penance etc., they cannot meet the Father through whom they would receive the inheritance.

¹⁹⁹Yahā̃ tō tumkō bāp sē varsā miltā hai .

¹⁷⁴It is here that you receive your inheritance from the Father.

²⁰⁰Achchhā  !

¹⁷⁵Achcha.

²⁰¹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁷⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²⁰²Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁷⁷The spiritual Father says namaste to the spiritual children.

²⁰³Dhārṇā kē liē mukhya sār  :

¹⁷⁸Essence for dharna:

²⁰⁴1 ) śhrīmat kō chhōṛ kabhī parmat par nahī̃ chalnā hai .

¹⁷⁹ 1. Do not disobey shrimat by following the dictates of others.

²⁰⁵Ulṭī-sulṭī bātō̃ mē̃ ākar paṛhāī sē mukh nahī̃ mōṛnā hai .

¹⁸⁰Do not listen to wrong things and turn your face away from the study.

²⁰⁶Matbhēd mē̃ nahī̃ ānā hai .

¹⁸¹You must not have conflict with anyone.

²⁰⁷2 ) apnī jāñch karnī hai ki ham kahā̃ ġaphlat tō nahī̃ kartē haĩ  ?

¹⁸² 2. Examine yourself and ask: Do I become careless about anything?

²⁰⁸Paṛhāī par pūrā attention hai  ?

¹⁸³Do I pay full attention to this study?

²⁰⁹Samay vyarth tō nahī̃ ganvātē haĩ  ?

¹⁸⁴Do I waste my time?

²¹⁰Ātma-abhimānī banē haĩ  ?

¹⁸⁵Have I become soul conscious?

²¹¹Rūhānī sēvā dil sē kartē haĩ  ?

¹⁸⁶Do I do spiritual service from within my heart?

²¹²Vardān  : rūhānī authority kē sāth nirahaṅkārī ban satya gyān kā pratyakṣha svarūp dikhānē vālē sachchē sēvādhārī bhav

¹⁸⁷Blessing: May you be an egoless true server and show the practical form of this true knowledge with your spiritual authority.

²¹³Jaisē vr̥ikṣha mē̃ jab sampūrṇ phal key|kī authority ā jātī hai tō vr̥ikṣha jhuk jātā hai arthāt nirmāṇ bannē key|kī sēvā kartā hai .

¹⁸⁸ When a tree has the authority of being laden with fruit, it begins to bow down, that is, it serves by being humble.

²¹⁴Aisē rūhānī authority vālē bachchē jitnī baṛī authority utnē nirmāṇ aur sarv K|kē snēhī hōṅgē .

¹⁸⁹In the same way, the children who have spiritual authority will be humble and loving to everyone to the extent that they are great authorities.

²¹⁵Alpkāl key|kī authority vālē ãhakārī hōtē haĩ lēkin satyatā key|kī authority vālē authority kē sāth niranhakārī hōtē haĩ - yahī satya gyān kā pratyakṣha svarūp hai .

¹⁹⁰Those who have short-lived authority are egoistic, whereas those who have the authority of truth are egoless while having this authority. ¹⁹¹These are the practical forms of true knowledge.

²¹⁶Sachchē sēvādhārī key|kī vr̥itti mē̃ jitnī authority hōgī uskī vāṇī mē̃ utnā hī snēh aur namratā hōgī .

¹⁹²However much authority true servers have in their attitude, there will accordingly be that much love and humility in their words.

²¹⁷Slōgan  : bhāgya kā ādhār tyāg hai , binā tyāg K|kē bhāgya nahī̃ miltā .

¹⁹³Slogan: The basis of fortune is renunciation; you cannot receive fortune without having renunciation.

¹⁹⁴*** Om Shanti ***