शुक्रवार 15 मार्च 2024 की दैनिक मुरली

⁰15-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 15/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān sāgar bāp tumhē̃ ratnō̃ key|kī thāliyā̃ bhar-bhar kar dētē haĩ , jitnā chāhē apnī jhōlī bharō , sab phikarātō̃ sē fārig hō jāō ' '

¹Essence: Sweet children, the Father, the Ocean of Knowledge, is giving you platefuls of the jewels of knowledge. ²You can fill your aprons as much as you want with these jewels and become free from all worries.

²Praśhna  : gyān mārg key|kī kaun-sī bāt bhakti mārg mē̃ bhī pasand kartē haĩ  ?

³Question: What aspect of the path of knowledge do the people on the path of devotion also like?

³Uttar  : svachchhatā . ⁴Gyān mārg mē̃ tum bachchē svachchha bantē hō .

⁴Answer: Cleanliness.

⁵Bāp tumhārē mailē kapṛō̃ kō svachchha banānē āyē haĩ , ātmā jab svachchha arthāt pāvan ban jātī hai tab ghar mē̃ jānē K|kē , uṛnē K|kē paṅkh lag jātē haĩ .

⁵On the path of knowledge, you children become clean. ⁶The Father has come to clean your dirty clothes. ⁷So, only when you souls become clean, that is, pure, do you develop the wings to fly and return home.

⁶Bhakti mē̃ bhī svachchhatā kō bahut pasand kartē haĩ .

⁸Those on the path of devotion also like cleanliness a great deal.

⁷Svachchha bannē kē liē gaṅgā mē̃ jākar snān kartē , lēkin pānī sē ātmā svachchha nahī̃ ban saktī .

⁹They go to bathe in the Ganges in order to become clean but souls cannot be cleansed by water.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Mīṭhē-mīṭhē bachchē , tumhē̃ yād kī yātrā kō bhūlnā nahī̃ hai .

¹¹Sweetest children, you must not forget the pilgrimage of remembrance.

¹⁰Subah kō jaisē yah practice kartē hō , usmē̃ vāṇī nahī̃ chaltī hai kyōṅki vah hai nirvāṇdhām mē̃ jānē key|kī yukti .

¹²At the time when you practise this early in the morning, no speech is used because this is the way that leads you back to the land of Nirvana.

¹¹Pāvan bannē K|kē sivāē tum bachchē jā nahī̃ saktē , uṛ nahī̃ saktē .

¹³Without becoming pure, you children cannot return or fly home.

¹²Yah bhī samajhtē hō satyug jab hōtā hai tō kitnī ḍhēr ātmāyē̃ uṛkar jātī haĩ .

¹⁴You also understand that when it is time for the golden age to start, countless souls will fly and return home.

¹³Abhī tō kitnī krōṛ ātmāyē̃ haĩ .

¹⁵There are now millions of souls.

¹⁴Vahā̃ satyug mē̃ jākar kuchh lākh bachē̃gē .

¹⁶In the golden age, there will only be a few hundred thousand.

¹⁵Bākī sab uṛ jātē haĩ .

¹⁷Everyone else will have flown home.

¹⁶Jarūr kōī tō ākar paṅkh dētē haĩ nā .

¹⁸There must definitely be someone who gives wings to the souls.

¹⁷Is yād kī yātrā sē hī ātmā pavitra hō jātī hai .

¹⁹You souls become pure by staying on this pilgrimage of remembrance.

¹⁸Inkē sivāē aur kōī upāya hai nahī̃ pāvan hōnē kā .

²⁰There is no other way to become pure. ²¹Only the one Father is the Purifier.

¹⁹Patit-pāvan bhī ēk bāp kō hī kahtē haĩ phir kōī īśhvar kahtē , paramātmā kahtē vā bhagvān kahtē haĩ .

²²Although some say Ishwar, others say the Supreme Soul and some call Him God, He is only one.

²⁰Hai tō ēk . ²¹Anēk nahī̃ haĩ .

²³There aren't many different beings.

²²Bāp sabkā ēk hai .

²⁴Everyone's Father is the same.

²³Laukik bāp sabkā apnā-apnā hōtā hai . ²⁴Bākī pārlaukik tō sabkā ēk hī hai .

²⁵Each one has a different physical father but the Father from beyond is the same for everyone.

²⁵Vah ēk jab ātē haĩ tō sabkō sukh dēkar jātē haĩ .

²⁶When that One comes, He gives happiness to everyone and then returns home again.

²⁶Phir sukh mē̃ unkō yād karnē key|kī darkār nahī̃ .

²⁷There is then no need to remember Him at the time of happiness.

²⁷Vah bhī past hō gayā nā .

²⁸That then becomes the past.

²⁸Ab bāp baiṭh past , present , future kā rāz samjhātē haĩ .

²⁹The Father now explains the secrets of the past, as well as the present and the future.

²⁹Jhāṛ kā past , present , future bahut easy hai .

³⁰The past, present and future of a tree are very easy to understand.

³⁰Tum jāntē hō ki kaisē bīj sē jhāṛ hōtā hai . ³¹Phir vr̥iddhi kō pātē-pātē ākhrīn ant ā jātā hai .

³¹You understand how a tree emerges from a seed and how it then continues to grow until it finally reaches the end.

³²Uskō kahā jātā hai ādi , madhya , ant .

³²That is known as the beginning, the middle and the end.

³³Yah hai variety dharmō̃ kā jhāṛ , variety feature kā jhāṛ .

³³This tree is of the variety of religions, a tree of the variety of features.

³⁴Sabkē feature apnē-apnē haĩ .

³⁴Everyone’s features are different.

³⁵Phūlō̃ mē̃ tum dēkhē̃gē jaisā-jaisā jhāṛ vaisē-vaisē unkē phūl nikaltē haĩ .

³⁵You can see how flowers are also different according to the variety of each plant.

³⁶Un sab phūlō̃ K|kē features ēk rahē̃gē . ³⁷Parantu is manuṣhya sr̥iṣhṭi rūpī jhāṛ mē̃ variety hai .

³⁶Although flowers of the same variety have the same features, there are many varieties of features within the human world tree.

³⁸Usmē̃ har ēk jhāṛ key|kī śhōbhā apnī-apnī hōtī hai .

³⁷Each one in the tree has his own individual beauty.

³⁹Is jhāṛ mē̃ anēk prakār key|kī śhōbhā hai .

³⁸There are various types of beauty in this tree.

⁴⁰Jaisē bāp samjhātē haĩ - śhyām sundar , yah dēvī-dēvatāō̃ kē liē hai .

³⁹Similarly, the Father has explained the meaning of Shyam Sundar (the ugly and beautiful one).

⁴¹Jab vah satōpradhān sē tamōpradhān bantē haĩ tō vahī sundar sē śhyām bantē haĩ .

⁴⁰This is said of the deities when they change from satopradhan to tamopradhan. ⁴¹You are now changing from ugly to beautiful.

⁴²Aisē śhyām-sundar aur kōī dharm mē̃ nahī̃ bantē haĩ .

⁴²People of no other religion change from ugly to beautiful in this way.

⁴³Unhō̃ K|kē features bhī dēkhō .

⁴³Just look at their features.

⁴⁴Jāpāniyō̃ K|kē features , Europeans K|kē features , chīniyō̃ K|kē features dēkhō .

⁴⁴Look at the features of the Japanese, the Europeans and the Chinese.

⁴⁵India vālō̃ K|kē features badlī|badalī hōtē jātē haĩ .

⁴⁵It is only the people of India whose features change.

⁴⁶Unhō̃ kē liē hī śhyām-sundar kā gāyan hai , aur kōī dharm kē liē nahī̃ .

⁴⁶The praise of changing from ugly to beautiful applies to the people of Bharat, not to any other religion.

⁴⁷Yah manuṣhya sr̥iṣhṭi kā jhāṛ hai .

⁴⁷This tree is that of the human world.

⁴⁸Variety dharm haĩ . ⁴⁹Vah sab number-vār kaisē ātē haĩ , yah knowledge tum bachchō̃ kō abhī miltī hai .

⁴⁸It is a tree of the variety of religions and how they all come, numberwise. ⁴⁹You children now receive this knowledge.

⁵⁰Aur kōī yah bāt samjhā na sakē .

⁵⁰No one else can explain these matters.

⁵¹Yah kalp hai 5 hazār varṣh kā .

⁵¹This cycle lasts for 5000 years.

⁵²Iskō vr̥ikṣha kahō yā duniyā kahō , ādhā mē̃ hai bhakti , jiskō rāvaṇ rājya kahā jātā hai . ⁵³5 vikārō̃ kā rājya chaltā hai , kām chitā par chaṛhkar patit sānvarē ban jātē haĩ .

⁵²This can either be called a tree or a world. ⁵³For half the period, there is devotion; that is called the kingdom of Ravan: it is the kingdom of the five vices in which people become ugly and impure by sitting on the pyre of lust.

⁵⁴Rāvaṇ sampradāy vālō̃ key|kī chalan aur daivī sampradāy vālō̃ key|kī chalan mē̃ rāt-din kā fark hai .

⁵⁴There is a great deal of difference between the activity of Ravan’s community, the devilish community, and the activity of the deities.

⁵⁵Manuṣhya unhō̃ key|kī mahimā gātē haĩ , apnē kō nīñch pāpī kahtē haĩ .

⁵⁵People sing their praise while considering themselves to be degraded sinners.

⁵⁶Anēk prakār K|kē manuṣhya haĩ .

⁵⁶There are many different types of human being.

⁵⁷Bhakti tō tumnē bahut kī hai .

⁵⁷You have done a great deal of devotion.

⁵⁸Punarjanma lētē-lētē bhakti kartē āyē hō .

⁵⁸While taking rebirth you have continued to perform worship and devotion.

⁵⁹Pahlē hōtī hai avyabhichārī bhakti .

⁵⁹At first, worship is unadulterated. ⁶⁰You start the devotion of only the One.

⁶⁰Ēk key|kī bhakti pahlē-pahlē śhurū kartē haĩ phir vyabhichārī hō jātī hai .

⁶¹Then it begins to become adulterated and now, at the end, it has become completely adulterated.

⁶¹Ant mē̃ phir bilkul hī vyabhichārī ban jātē haĩ , tab bāp ākar avyabhichārī gyān dētē haĩ .

⁶²Therefore, the Father now comes and gives you this unadulterated knowledge through which you attain salvation.

⁶²Jis gyān sē sadgati hōtī hai , iskā jab tak patā nahī̃ hai tō bhakti K|kē hī ghamaṇḍ mē̃ rahtē haĩ .

⁶³For as long as the devotees don’t know this, they will continue to be proud of their devotion. ⁶⁴They don't know that only the one Supreme Soul is the Ocean of Knowledge.

⁶³Yah patā nahī̃ hai ki gyān kā sāgar ēk hī paramātmā hai .

⁶⁵Devotees remember the Vedas and scriptures and recite them.

⁶⁴Bhakti mē̃ kitnē vēd śhāstra yād kar jabānī bhī sunātē haĩ .

⁶⁶All of that is the expansion of the path of devotion. ⁶⁷There is beauty in devotion.

⁶⁵Yah sab hai bhakti kā vistār . ⁶⁶Bhakti key|kī śhōbhā hai .

⁶⁸The Father says: That beauty is like a mirage.

⁶⁷Bāp kahtē haĩ yah mr̥igatr̥iṣhṇā samān śhōbhā hai .

⁶⁹It is like sand sparkling like water and shining like silver.

⁶⁸Vō rēt pānī jaisī dūr sē aisī chamaktī hai jaisē chāndī . ⁶⁹Hiraṇ kō pyās lagtī hai tō vah us rēt mē̃ bhāgtē-bhāgtē phans jātā hai .

⁷⁰There is a story of a deer that was thirsty and ran to what it thought was water, but it was just a mirage and the deer became trapped in the sand.

⁷⁰Bhakti bhī aisē hai , usmē̃ sab phans paṛē haĩ , ussē nikālnē mē̃ bachchō̃ kō mēhnat lagtī hai .

⁷¹The path of devotion is the same. ⁷²All are trapped in that. ⁷³It takes a great deal of effort for you children to remove them from that.

⁷¹Vighna bhī ismē̃ paṛtē haĩ kyōṅki bāp pavitra banātē haĩ .

⁷⁴Obstacles are created in this because the Father is making you pure.

⁷²Drōpadī nē bhī pukārā .

⁷⁵Draupadi too called out to be saved.

⁷³Sārī duniyā mē̃ drōpadiyā̃ aur duryōdhan haĩ .

⁷⁶There are Draupadis and Duryodhanas in the whole world.

⁷⁴Aur phir aisē bhī kahē̃gē ki tum sab pārvatiyā̃ hō jō amarkathā sun rahī hō .

⁷⁷All of you can also be called Parvatis who are listening to the story of immortality.

⁷⁵Bāp tumkō amarlōk kē liē amar kathā sunā rahē haĩ . ⁷⁶Yah hai mr̥ityulōk .

⁷⁸The Father tells you the story of immortality and then sends you to the land of immortality.

⁷⁷Yahā̃ akālē mr̥iityu hōtī rahtī hai .

⁷⁹This is the land of death where untimely death takes place.

⁷⁸Baiṭhē-baiṭhē heartfail hō jātē haĩ .

⁸⁰Just while sitting somewhere, people have heart failure.

⁷⁹Tum hospital mē̃ jākar samjhā saktē hō . ⁸⁰Yahā̃ tumhārī āyu kitnī cum|kam hai , bīmār hō paṛtē hō .

⁸¹You can go to the hospitals and explain: Here, you become ill and your lifespan is very short.

⁸¹Vahā̃ bīmārī hōgī nahī̃ .

⁸²There will be no sickness there.

⁸²Bhagvānuvāch - apnē kō ātmā samjhō , mujh bāp kō yād karō .

⁸³God speaks: Consider yourself to be a soul and remember Me, your Father.

⁸³Aurō̃ sē mamatva miṭā dō tō tumhārē vikarma vināśh hōṅgē .

⁸⁴Remove your attachment from all others and your sins will be absolved.

⁸⁴Phir kabhī bīmār hōṅgē nahī̃ .

⁸⁵Then you will never become ill.

⁸⁵Kāl khāyēgā nahī̃ .

⁸⁶Death will never come to you.

⁸⁶Āyu bhī baṛī hōgī .

⁸⁷You will also have a long lifespan.

⁸⁷In dēvtāō̃ key|kī āyu baṛī thī nā .

⁸⁸The lifespans of the deities were very long.

⁸⁸Phir baṛī āyu vālē kahā̃ gayē  ?

⁸⁹So, where did those with those long lifespans go?

⁸⁹Punarjanma lētē-lētē āyu kam hō jātī hai .

⁹⁰While continuing to take rebirth their lifespans decreased.

⁹⁰Yah duḥkh-sukh kā khēl hai , iskō kōī jāntē nahī̃ .

⁹¹No one understands this play of happiness and sorrow.

⁹¹Mēlē-malākhaṛē ādi kitnē hōtē haĩ .

⁹²They hold so many fairs etc.

⁹²Kumbha K|kē mēlē mē̃ kitnē lōg snān karnē kē liē jākar ikaṭṭhē hōtē haĩ parantu phāydā kuchh bhī nahī̃ .

⁹³Countless people gather to bathe at the great fair (Kumbha mela). ⁹⁴People bathe every day but they receive no benefit from that.

⁹³Rōz tum snān kartē hō , pānī tō sab jagah sāgar sē hī ātā hai .

⁹⁵You bathe every day and the water everywhere comes from the ocean.

⁹⁴Sabsē achchhā pānī tō kuē̃ kā hōtā hai .

⁹⁶It is said that the best water is from a well.

⁹⁵Nadiyō̃ mē̃ tō kichṛā paṛtā rahtā hai . ⁹⁶Kuē̃ kā pānī tō natural śhuddha hōtā hai . ⁹⁷Tō unsē snān karnā bahut achchhā hōtā hai .

⁹⁷The rivers are now full of rubbish but the water from a well is naturally clean, and so it is much better to bathe with that water.

⁹⁸Pahlē yah rivāz thā , ab nadiyō̃ kā rivāj paṛā hai .

⁹⁸That used to be the system before, but the system now is to bathe in rivers.

⁹⁹Bhakti mārg mē̃ bhī svachchhatā kō pasand kartē haĩ .

⁹⁹Those on the path of devotion also like cleanliness.

¹⁰⁰Ab paramātmā kō pukārtē haĩ ki ākar hamkō svachchha banāō .

¹⁰⁰They now call out to the Supreme Soul to come and clean them.

¹⁰¹Gurunānak nē bhī paramātmā key|kī mahimā gāī hai ki mūt palītī kapaṛ dhōyē … bāp ākar mūt palītī kapṛō̃ kō svachchha banātē haĩ .

¹⁰¹Guru Nanak prayed to the Supreme Soul a great deal, saying: Come and wash the impure clothes. ¹⁰²The Father comes and cleans the impure clothes, the dirty clothes.

¹⁰²Yahā̃ bāp ātmā kō svachchha banātē haĩ .

¹⁰³Here, the Father comes and cleanses souls.

¹⁰³Vō lōg ātmā kō nirlēp samajhtē haĩ .

¹⁰⁴Those people consider souls to be immune to the effect of action.

¹⁰⁴Bāp kahtē haĩ - yah hai hī rāvaṇ rājya .

¹⁰⁵The Father says: This is the kingdom of Ravan.

¹⁰⁵Sr̥iṣhṭi key|kī utartī kalā hai .

¹⁰⁶It is the descending stage of the whole world.

¹⁰⁶Gāyan bhī hai chaṛhtī kalā tērē bhānē sarv kā bhalā . ¹⁰⁷Sarv key|kī sadgati hō jātī hai .

¹⁰⁷It has been said that when your stage is ascending, the stage of the whole world is also ascending.

¹⁰⁸Hē bābā , āpkē dvārā sabkā bhalā hō jātā hai .

¹⁰⁸Everyone receives salvation. ¹⁰⁹O Baba, everyone experiences benefit from You.

¹⁰⁹Satyug mē̃ sabkā bhalā hōtā hai .

¹¹⁰Everyone in the golden age experiences benefit.

¹¹⁰Vahā̃ sab śhānti mē̃ haĩ , ēk hī rājya hai .

¹¹¹There, there is only the one kingdom and so everyone is peaceful.

¹¹¹Us samay aur sab śhāntidhām mē̃ rahtē haĩ .

¹¹²At that time, everyone else stays in the land of peace.

¹¹²Ab yah lōg māthā mārtē haĩ ki viśhva mē̃ śhānti hō .

¹¹³At the moment, people are trying so hard to create peace in the world.

¹¹³Unsē pūchhō - āgē kabhī viśhva mē̃ śhānti thī , jō ab phir māṅg rahē hō  ? ¹¹⁴Vō phir kah dētē haĩ abhī kaliyug mē̃ 40 hazār varṣh aur paṛē haĩ .

¹¹⁴When you ask them whether there was ever the peace in the world that they are now asking for, they reply that there are still 40,000 years of the iron age left.

¹¹⁵Manuṣhya ghōr andhiyārē mē̃ haĩ .

¹¹⁵They are in such immense darkness!

¹¹⁶Kahā̃ 5 hazār varṣh kā sārā kalp , kahā̃ ēk kaliyug K|kē hī 40 hazār varṣh bachē huē batātē haĩ  !

¹¹⁶The whole cycle lasts for 5000 years and yet they say that just the iron age still has 40,000 years left.

¹¹⁷Anēk matē haĩ .

¹¹⁷There are so many different ideas.

¹¹⁸Bāp ākar sach batātē haĩ ki janm bhī 84 hī haĩ .

¹¹⁸The Father comes and tells you the truth. ¹¹⁹There are only 84 births.

¹¹⁹Lākhō̃ varṣh hō̃ phir tō manuṣhya jānvar ādi bhī ban saktē haĩ , parantu kāydā hī nahī̃ hai .

¹²⁰If the cycle were to last for hundreds of thousands of years, human beings would then become like animals etc.

¹²⁰84 janm manuṣhya kā hī lētē haĩ .

¹²¹However, that is not the law; the 84 births are all human births.

¹²¹Uskā hisāb-kitāb bhī bāp batlātē haĩ .

¹²²The Father tells you the correct account.

¹²²Yah knowledge tum bachchō̃ kō dhāraṇ karnī hai .

¹²³You children have to imbibe this knowledge.

¹²³R̥iṣhi-muni tō nētī-nētī karkē gayē haĩ arthāt ham nahī̃ jāntē haĩ tō nāstik ṭhaharē .

¹²⁴The rishis and munis say: Neti, neti, that is, we don’t know Him. ¹²⁵Therefore, they are atheists.

¹²⁴Jarūr kōī āstik hōṅgē .

¹²⁶There must definitely be some who are theists.

¹²⁵Āstik haĩ dēvtāyē̃ , nāstik haĩ rāvaṇ rājya mē̃ .

¹²⁷The deities are theists. ¹²⁸Everyone in the kingdom of Ravan is an atheist.

¹²⁶Gyān sē tum āstik bantē hō phir 21 janmō̃ kā varsā mil jātā hai .

¹²⁹By studying this knowledge, you become theists and receive the inheritance for 21 births.

¹²⁷Phir gyān key|kī darkār nahī̃ rahtī hai .

¹³⁰Then there is no need for this knowledge.

¹²⁸Ab puruṣhōttam saṅgamyug hai jabki ham uttam tē uttam puruṣh svarg K|kē mālik ban rahē haĩ .

¹³¹This time is the most auspicious confluence age when you become the highest of humans, the masters of heaven.

¹²⁹Ismē̃ jitnā jō paṛhē̃gē utnā ūñch pad pāyēṅgē .

¹³²You will claim a high status according to how much you study here.

¹³⁰Paṛhēṅgē-likhēṅgē hōṅgē viśhva K|kē mālik , nahī̃ tō cum|kam pad .

¹³³Those who now study well become the masters of the world. ¹³⁴Otherwise, the status is less.

¹³¹Parantu vah rājāī hai sukh key|kī .

¹³⁵However, that kingdom is one of happiness anyway.

¹³²Yahā̃ hai duḥkh key|kī .

¹³⁶Here, there is the kingdom of sorrow.

¹³³Āstik banē haĩ tō sukh key|kī rājāī kartē haĩ .

¹³⁷Those who now become theists rule the kingdom of happiness.

¹³⁴Phir rāvaṇ ānē sē nāstik bantē haĩ , tō duḥkh hōtā hai .

¹³⁸Then, when Ravan comes, they again become atheists and begin to experience sorrow.

¹³⁵Bhārat jab solvent thā tō athāh dhan thā , sōmnāth kā mandir kitnā bhārī banāyā huā hai .

¹³⁹When Bharat was solvent, there was limitless wealth. ¹⁴⁰Such a huge temple was built to Somnath.

¹³⁶Mandir banānē kē liē itnē paisē thē tō khud kē pās kitnē paisē hōṅgē  !

¹⁴¹If they had that much money to build such a temple at that time, they must have previously had such great wealth.

¹³⁷Yah itnē paisē kahā̃ sē milē  ?

¹⁴²From where did they receive all of that wealth?

¹³⁸Śhāstrō̃ mē̃ likhā hai - sāgar nē thāliyā̃ bhar-bhar kar dī .

¹⁴³It has been written in the scriptures that the ocean gave platefuls of jewels.

¹³⁹Ab gyān sāgar tumkō ratnō̃ key|kī thāliyā̃ bharkar dētē haĩ .

¹⁴⁴The Ocean of Knowledge now gives you platefuls of the jewels of this knowledge.

¹⁴⁰Ab tumhārī jhōlī bhar rahī hai .

¹⁴⁵Your aprons are now being filled.

¹⁴¹Vō śhaṅkar kē āgē jākar kahtē haĩ bhar dō jhōlī , bāp kō jāntē nahī̃ .

¹⁴⁶Devotees go in front of Shankar and ask for their aprons to be filled. ¹⁴⁷They don't know the Father.

¹⁴²Ab tum jāntē hō - bāp hamārī jhōlī bhar rahē haĩ .

¹⁴⁸You know that the Father is now filling your aprons.

¹⁴³Jitnā jiskō chāhiē sō bharē .

¹⁴⁹Each of you can take as much as you want.

¹⁴⁴Jitnā achchhī rīti paṛhē̃gē utnā scholarship milēgī .

¹⁵⁰The more you study, the higher the scholarship you will win.

¹⁴⁵Chāhē tō ūñch tē ūñch double sirtāj banō , chāhē garīb prajā vā dās-dāsī .

¹⁵¹If you want, you can become the highest of all humans, those with double crowns.

¹⁴⁶Bahut haĩ jō fārkatī bhī dē dētē haĩ , yah bhī drama mē̃ nūndh hai .

¹⁵²Or, if you want, you can become poor subjects or maids or servants.

¹⁴⁷Bāp kahtē haĩ mujhē kōī phikra nahī̃ .

¹⁵³There are many who even divorce Baba.

¹⁴⁸Maĩ tō phikra sē fārig hū̃ .

¹⁵⁴This too is also fixed in the drama.

¹⁴⁹Tumkō bhī banā rahā hū̃ .

¹⁵⁵The Father says: I have no worries.

¹⁵⁰Phikra sē fārig svāmī kīndā satgurū . . . . svāmī jō sabkā bāp hai , unkō mālik bhī kahtē haĩ .

¹⁵⁶I am free from all worries and am making you the same. ¹⁵⁷It has been said that those who belong to the Lord and Master, the Satguru, have no worries.

¹⁵¹Bāp kahtē haĩ maĩ tumhārā bēhad kā teacher bhī hū̃ .

¹⁵⁸The Father, who is everyone’s Lord, is also called the Master.

¹⁵²Bhakti mārg mē̃ tum anēk teachers sē anēk vidyāyē̃ paṛhtē hō . ¹⁵³Bāp jō tumkō paṛhātē haĩ yah sabsē nyārī knowledge hai .

¹⁵⁹The Father says: I am your unlimited Teacher. ¹⁶⁰You had many teachers on the path of devotion and you studied many different things.

¹⁵⁴Vah hai gyān kā sāgar , jānī jānanhār nahī̃ kahnā .

¹⁶¹The knowledge that the Father teaches you is unique.

¹⁵⁵Aisē bahut kahtē haĩ - āp tō hamārē andar kō jāntē hō .

¹⁶²He is the Ocean of Knowledge, but He shouldn’t be called Janijananhar (the One who knows all secrets).

¹⁵⁶Bāp kahtē haĩ - maĩ kuchh nahī̃ jāntā hū̃ .

¹⁶³There are many who say: You know everything that's going on inside us.

¹⁵⁷Maĩ tō tum bachchō̃ kō paṛhānē kē liē ātā hū̃ , tum ātmā apnē is takht par virājmān hō .

¹⁶⁴The Father says: I don’t know anything. ¹⁶⁵I only come to teach you children. ¹⁶⁶You souls are sitting on your thrones.

¹⁵⁸Maĩ bhī is takht par baiṭhā hū̃ .

¹⁶⁷I too am sitting on this throne.

¹⁵⁹Ātmā kitnī chhōṭī bindī hai - yah kōī jāntā hī nahī̃ .

¹⁶⁸A soul is such a tiny point. ¹⁶⁹No one knows this at all.

¹⁶⁰Tab bāp kahtē haĩ - pahlē ātmā kō samjhō phir bāp kō samajhē̃gē .

¹⁷⁰This is why the Father says: First understand about souls and you will then understand the Father.

¹⁶¹Bāp pahlē-pahlē ātmā kā gyān samjhātē haĩ . ¹⁶²Phir bāp kā parichay dētē haĩ .

¹⁷¹The Father first explains the knowledge of souls, and then gives the introduction of the Father.

¹⁶³Bhakti mē̃ sāligrām banāē pūjā kar phir ḵẖalās kar dētē haĩ .

¹⁷²On the path of devotion they create saligrams, worship them and then destroy them.

¹⁶⁴Bāp kahtē haĩ yah sab hai guṛiyō̃ kī pūjā .

¹⁷³The Father says: All of that is the worship of dolls.

¹⁶⁵Jō in sab bātō̃ kō achchhī rīti samajhtē haĩ vah aurō̃ kā bhī kalyāṇ kartē haĩ .

¹⁷⁴Those who understand all of these things clearly will also bring benefit to others.

¹⁶⁶Bāp bhī kalyāṇkārī hai tō bachchō̃ kō bhī bannā hai .

¹⁷⁵The Father is the Benefactor and so you children also have to become the same.

¹⁶⁷Kōī tō aurō̃ kō daldal sē nikāltē-nikāltē khud phans martē haĩ . ¹⁶⁸Apavitr ban paṛtē haĩ .

¹⁷⁶Some went to remove others from the bog, but they themselves became trapped in it; they became impure.

¹⁶⁹Key|kī kamāī chaṭ kar dētē haĩ , isliē bāp kahtē haĩ khabardār rahnā .

¹⁷⁷All the income they had earned was destroyed. ¹⁷⁸This is why the Father says: Be very cautious.

¹⁷⁰Kām chitā par baiṭhnē sē hī tum kālē ban paṛē hō .

¹⁷⁹By sitting on the pyre of lust, you have become ugly.

¹⁷¹Tum kahē̃gē ham hī gōrē thē , ham hī kālē banē .

¹⁸⁰You say: We were beautiful and we have now become ugly.

¹⁷²Ham hī dēvtā thē , ham hī nīchē utarē .

¹⁸¹We were deities and we were the ones who came down.

¹⁷³Nahī̃ tō 84 janm kaun lētē haĩ .

¹⁸²Otherwise, who is it that takes 84 births?

¹⁷⁴Yah hisāb bāp samjhātē haĩ .

¹⁸³The Father explains this account.

¹⁷⁵Bachchō̃ kō bahut mēhnat karnī paṛtī hai . ¹⁷⁶Ādhākalp sē jō viṣhay sāgar mē̃ paṛē haĩ unsē nikālnā māsī kā ghar nahī̃ hai .

¹⁸⁴You children have to make a great deal of effort to remove those who have been drowning for half a cycle in the ocean of poison.

¹⁷⁷Agar kōī thōṛā bhī gyān lētē haĩ tō unkā vināśh nahī̃ hōtā hai .

¹⁸⁵This is not like going to your aunty's home! ¹⁸⁶Even if someone takes a little knowledge, that is never destroyed.

¹⁷⁸Yah kathā hai hī satya nārāyaṇ bannē key|kī , phir prajā bhī bantī hai .

¹⁸⁷This is the story of becoming a true Narayan. ¹⁸⁸Subjects are also created as well.

¹⁷⁹Thōṛā samajhkar chalē jātē haĩ , hō saktā hai phir ākar samajhē̃ .

¹⁸⁹Those who left after taking even a little knowledge will return later to understand more.

¹⁸⁰Āgē chalkar manuṣhyō̃ mē̃ vairāgya bhī hōgā .

¹⁹⁰As time goes by, people will develop disinterest.

¹⁸¹Jaisē śhmaśhān mē̃ vairāgya ātā hai , bāhar nikalē tō khalās .

¹⁹¹People have disinterest when they go to a cremation ground. ¹⁹²However, when they leave, their disinterest vanishes.

¹⁸²Tum bhī jab samjhātē hō , achchhā-achchhā kartē haĩ , bāhar gayē khalās .

¹⁹³When you explain to them, they say that it’s very good, but when they go outside, everything finishes.

¹⁸³Kahtē haĩ yah kām utārkar āyēṅgē .

¹⁹⁴They say that they’ll come back when they finish their work.

¹⁸⁴Bāhar jānē sē māyā māthā mūṛ lētī hai .

¹⁹⁵However, when they go outside, Maya turns their faces away.

¹⁸⁵Kōṭō mē̃ kōī nikaltā hai .

¹⁹⁶A handful emerges out of millions.

¹⁸⁶Rājāī pad pānā - ismē̃ mēhnat lagtī hai .

¹⁹⁷It takes effort to claim a royal status.

¹⁸⁷Har ēk dil sē pūchhē - bēhad K|kē bāp kō ham kitnā yād kartē haĩ  ?

¹⁹⁸Each of you should ask your own heart: To what extent do I remember the unlimited Father?

¹⁸⁸Kahtē haĩ bāp kī yād bhūl jātī hai .

¹⁹⁹You say that remembrance of the Father is forgotten.

¹⁸⁹Arē , agyān kāl mē̃ kabhī aisē kahtē haĩ ki hamkō bāp bhūl jātā hai .

²⁰⁰Oho! ²⁰¹When you followed the path of ignorance, did you ever say that you forgot your father?

¹⁹⁰Bābā kahtē haĩ bhal kitnē bhī tūphān āyē̃ tumkō hilnā nahī̃ hai .

²⁰²Baba says: No matter how many storms come, you must not shake.

¹⁹¹Tūphān āyēgā , sirph karmēndriyō̃ sē karma nahī̃ karnā .

²⁰³Storms will come, but you must not do anything wrong through your sense organs.

¹⁹²Kahtē haĩ - bābā , māyā nē jādū lagā diyā .

²⁰⁴They say: Baba, Maya cast a spell on us.

¹⁹³Bābā kahtē haĩ - mīṭhē-mīṭhē bachchē , yād karō tō kaṭ nikal jāyēgī .

²⁰⁵Baba says: Sweetest children, stay in remembrance and your rust will be removed.

¹⁹⁴Ātmā par kaṭ ( junk ) chaṛhtī hai , vah nikalēgī yād sē .

²⁰⁶The rust that has accumulated on souls can only be removed by your having remembrance.

¹⁹⁵Bāp bhī bindī hai .

²⁰⁷Baba is a bindi, a dot.

¹⁹⁶Sivāē bāp kī yād K|kē aur kōī upāya nahī̃ kaṭ utārnē kā .

²⁰⁸There is no way to remove the rust other than by remembering the Father.

¹⁹⁷Achchhā  !

²⁰⁹Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹¹The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

²¹²Essence for dharna:

²⁰¹1 ) kalyāṇkārī bāp K|kē ham bachchē haĩ isliē apnā aur sarv kā kalyāṇ karnā hai .

²¹³ 1. You are the children of the Benefactor Father. ²¹⁴Therefore, you must benefit yourself and others.

²⁰²Kōī aisā karma na hō jō key|kī kamāī khatm hō jāē ismē̃ khabardār rahnā hai .

²¹⁵Be careful that you do not perform any actions that would finish everything you have accumulated.

²⁰³2 ) paṛhāī achchhī tarah sē paṛhkar gyān ratnō̃ sē apnī jhōlī bharpūr karnī hai .

²¹⁶ 2. Study well and fill your aprons with the jewels of this knowledge.

²⁰⁴Scholarship lēnē kā puruṣhārth karnā hai .

²¹⁷Make effort to claim a scholarship.

²⁰⁵Bāp samān phikra sē fārig , niśhchinta rahnā hai .

²¹⁸Remain free from worry and stay carefree, the same as the Father.

²⁰⁶Vardān  : mahsūstā śhakti dvārā purānē svabhāv , saṅskār sē nyārā bannē vālē māyājīt bhav

²¹⁹Blessing: May you remain detached from your old nature and sanskars with the power of realisation and become a conqueror of Maya.

²⁰⁷Is purānī dēh K|kē svabhāv aur saṅskār bahut kaṛē haĩ jō māyājīt bannē mē̃ baṛā vighna rūp bantē haĩ .

²²⁰ The nature and sanskars of your old body are very harsh and they create a big obstruction to your becoming a conqueror of Maya.

²⁰⁸Svabhāv-sanskār rūpī sāmp khatm bhī hō jātā hai lēkin lakīr rah jātī hai jō samay ānē par bār-bār dhōkhā dē dētī hai . ²⁰⁹Kaī bār māyā K|kē itnā vaśhībhūt hō jātē jō wrong kō wrong bhī nahī̃ samajhtē .

²²¹Even when the snake of your old nature and sanskars is destroyed, its lineage still remains and it deceives you when the time comes. ²²²Sometimes, you are so influenced by Maya that you don’t even consider something wrong to be wrong; you are influenced by external things.

²¹⁰Parvaśh hō jātē haĩ isliē check karō aur mahsūstā śhakti dvārā purānē chhipē huē svabhāv saṅskār sē nyārē banō tab māyājīt banē̃gē .

²²³This is why you have to check yourself and use the power of realisation to become detached from any old, hidden nature or sanskars and you will then become a conqueror of Maya.

²¹¹Slōgan  : mērēpan K|kē anēk riśhtō̃ kō samāpt karnā hī phariśhtā bannā hai .

²²⁴Slogan: To finish the many relationships of “mine” is to become an angel.

²²⁵*** Om Shanti ***