शनिवार 16 मार्च 2024 की दैनिक मुरली

⁰16-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 16/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - gyān key|kī department alag hai , yōg key|kī alag hai .

¹Essence: Sweet children, the department of knowledge is separate from the department of yoga.

²Yōg sē ātmā satōpradhān bantī hai , yōg kē liē ēkānt key|kī jarūrat hai ' '

²By having yoga, you souls become satopradhan. ³In order to have yoga, you need solitude.

³Praśhna  : sthāī yād mē̃ rahnē kā ādhār kyā hai  ?

⁴Question: On what basis does your remembrance remain stable?

⁴Uttar  : tumhārē pās|pass jō kuchh bhī hai , usē bhūl jāō .

⁵Answer: On the basis of forgetting everything you have. ⁶You should not even remember your bodies. ⁷Use everything you have for God’s service.

⁵Śharīr bhī yād na rahē .

⁸This takes effort.

⁶Sab īśhvarīy sēvā mē̃ lagā dō . ⁷Yahī hai mēhnat .

⁹By sacrificing everything, your remembrance can remain stable.

⁸Is kurbānī sē yād sthāī rah saktī hai . ⁹Tum bachchē pyār sē bāp kō yād karē̃gē tō yād sē yād milēgī .

¹⁰If you children remember the Father with love, your remembrance will draw His remembrance.

¹⁰Bābā bhī current dēgē . ¹¹Current sē hī āyu baṛhtī hai . ¹²Ātmā ever healthy ban saktī hai .

¹¹Baba will also give you a current through which you souls become ever healthy and your lifespans increase.

¹³Ōm śhānti .

¹²Om shanti.

¹⁴Ab yōg aur gyān - dō chīzē̃ haĩ .

¹³Now, there are two things: Knowledge and yoga.

¹⁵Bāp kē pās yah bahut baṛā khajānā hai jō bachchō̃ kō dētē haĩ .

¹⁴The Father has a huge treasure that He gives to you children.

¹⁶Bāp kō jō bahut yād kartē haĩ unkō current jāstī miltī hai kyōṅki yād sē yād miltī hai - yah kāydā hai kyōṅki mukhya hai yād .

¹⁵Those who remember the Father the most receive a great deal of current, because your remembrance draws His remembrance. ¹⁶This is a law because the main thing is remembrance.

¹⁷Aisē nahī̃ ki gyān bahut hai , iskā matlab yād kartē haĩ , nahī̃ .

¹⁷If someone has a great deal of knowledge, it doesn’t mean that he has remembrance; no.

¹⁸Gyān key|kī department alag hai . ¹⁹Yōg key|kī bahut baṛī subject hai , gyān key|kī ussē cum|kam .

¹⁸The department of knowledge is separate and the subject of yoga is very great. ¹⁹Knowledge is less than yoga.

²⁰Yōg sē ātmā satōpradhān ban jātī hai kyōṅki bahut yād kartē haĩ .

²⁰Souls become satopradhan with yoga by having a great deal of remembrance.

²¹Yād K|kē bigar satōpradhān bannā asambhav hai .

²¹Unless you have remembrance, it is impossible for you to become satopradhan.

²²Bachchē hī sārā din bāp kō yād nahī̃ kartē tō bāp bhī yād nahī̃ karē̃gē .

²²If you children do not remember the Father throughout the day, the Father does not remember you either.

²³Bachchē achchhī rīti yād kartē haĩ tō bāp key|kī bhī yād sē yād miltī hai . ²⁴Bāp kō khīñchtē haĩ .

²³When you children have good remembrance, that remembrance draws the Father’s remembrance; you pull the Father.

²⁵Yah bhī banā-banāyā khēl hai jiskō achchhī rīti samajhnā hai .

²⁴This too is predestined in the drama and has to be very clearly understood.

²⁶Yād kē liē bahut ēkānt bhī chāhiē .

²⁵You need a great deal of solitude to have remembrance.

²⁷Pichhāṛī mē̃ ānē vālē jō ūñch pad pātē haĩ uskā ādhār bhī yād hai .

²⁶The basis of claiming a high status for those who come later is remembrance.

²⁸Unhē̃ yād bahut rahtī hai . ²⁹Yād sē yād miltī hai .

²⁷They remain in remembrance a great deal; their remembrance draws the Father's remembrance.

³⁰Jab bachchē bahut yād kartē haĩ tō bāp bhī bahut yād kartē haĩ .

²⁸When you children have a great deal of remembrance, the Father also remembers you a great deal; He attracts you.

³¹Vah kaśhiśh kartē haĩ .

²⁹When you say, “Baba, have mercy!

³²Kahtē haĩ nā - bābā , rahm karō , kr̥ipā karō .

³⁰Have compassion!”, that also requires remembrance.

³³Ismē̃ bhī chāhiē yād . ³⁴Achchhī tarah yād karē̃gē tō automatically vah kaśhiśh hōgī , current milēgī .

³¹If your remembrance is accurate, there will automatically be that attraction and you will receive a current.

³⁵Ātmā kō andar ātā hai ki maĩ bābā kō yād kartī hū̃ tō vah yād ēkdam bharpūr kar dētī hai .

³²You souls know internally that, when you remember Baba, that remembrance makes you completely full.

³⁶Gyān hai dhan .

³³Knowledge is your wealth.

³⁷Yād sē phir yād miltī hai , jissē healthy ban jātē haĩ , pavitra ban jātē haĩ .

³⁴Remembrance enables you to draw Baba's remembrance. ³⁵Through this you become healthy and pure.

³⁸Itnī tākat hai jō sārē viśhva kō pavitra banā dētē haĩ isliē bulātē haĩ - bābā ākar patitō̃ kō pāvan banāō .

³⁶He has so much power that He is able to purify the whole world. ³⁷This is why people call out to Him: “O Baba, come and purify us impure ones!”

³⁹Manuṣhya tō kuchh nahī̃ jāntē , aisē hī raṛiyā̃ mārtē aur samay west|waste kartē rahtē haĩ bāp kō jāntē nahī̃ .

³⁸People don’t know anything; they just continue to shout and waste their time. ³⁹They don’t even know the Father.

⁴⁰Naudhā bhakti bhal kartē haĩ . ⁴¹Śhiv K|kē mandar mē̃ jākar kāśhī kalvaṭ khātē haĩ , miltā kuchh bhī nahī̃ .

⁴⁰Although they might do intense devotion and even sacrifice themselves at the Shiva Temple at Kashi, they do not receive anything.

⁴²Phir bhī vikarma bannē śhurū hō jātē haĩ . ⁴³Māyā jhaṭ phaṅsā dētī hai . ⁴⁴Prāpti kuchh bhī nahī̃ .

⁴¹They still begin to commit sin again – Maya traps them immediately; they do not attain anything.

⁴⁵Ab tum jāntē hō - patit-pāvan bāp hai . ⁴⁶Un par kurbān jānā chāhiē .

⁴²Now, you know that the Father is the Purifier, so you should sacrifice yourselves to Him.

⁴⁷Vah samajhtē haĩ - śhiv-śhaṅkar ēk hai .

⁴³People think that Shiva and Shankar are one.

⁴⁸Yah bhī agyān hai .

⁴⁴That too is just ignorance.

⁴⁹Yahā̃ bābā bār-bār kahtē haĩ manmanābhav .

⁴⁵Here, Baba repeatedly says: Manmanabhav!

⁵⁰Mujhē yād karō tō tum pavitra ban jāyēṅgē .

⁴⁶Remember Me and you will become pure. ⁴⁷You gain victory over death.

⁵¹Tum kāl par jīt pātē hō , ismē̃ tum jitnī kōśhiśh karē̃gē tō māyā bhī vighna ḍālēgī kyōṅki māyā samajhtī hai - yah bāp kō yād karē̃gē tō mujhē chhōṛ dēgē  ; kyōṅki jab tum mērē bantē hō tō sabkuchh chhōṛnā paṛē .

⁴⁸However much effort you make for this, so Maya will accordingly put obstacles in your way, because she knows that by your remembering the Father you will leave her. ⁴⁹This is because, since you have become Mine, you must renounce everything; you must no longer remember your friends, relatives or wealth, etc.

⁵²Mitr , sambandhī , dhan ādi kuchh bhī yād na āyē . ⁵³Ēk kathā hai lāṭhī bhī chhōṛō .

⁵⁰There is a story in which it was said that even the walking stick had to be renounced.

⁵⁴Sab chīzē̃ chhuṛātē haĩ , parantu yah kabhī nahī̃ kahtē ki śharīr kō bhī yād nahī̃ karō .

⁵¹Others tell you to renounce everything, but no one else ever tells you not to remember your bodies.

⁵⁵Bāp kahtē haĩ yah śharīr tō purānā hai , isē bhī bhūlō .

⁵²The Father says: Those bodies are old. ⁵³You must forget those too.

⁵⁶Bhakti mārg key|kī bātē̃ bhī chhōṛ dō .

⁵⁴You must forget everything of the path of devotion.

⁵⁷Ēkdam sab-kuchh bhūl jāō athavā jō kuchh hai kām mē̃ lagā dō , tab hī yād ṭikēgī . ⁵⁸Agar ūñch pad pānā hai tō bahut mēhnat chāhiē .

⁵⁵You must forget absolutely everything, that is, whatever you have, use that for doing service, for only then will your remembrance remain stable.

⁵⁹Śharīr bhī yād na rahē . ⁶⁰Aśharīrī āyē thē , aśharīrī hōkar jānā hai .

⁵⁶If you want to claim a high status, you have to make a great deal of effort.

⁶¹Bāp bachchō̃ kō paṛhātē haĩ , inkō kōī tamannā nahī̃ hai .

⁵⁷You must not even remember your bodies. ⁵⁸You came bodiless and you have to return bodiless.

⁶²Yah tō service kartē haĩ .

⁵⁹The Father teaches you children.

⁶³Bāp mē̃ hī tō gyān hai nā .

⁶⁰He has no desires. ⁶¹He simply does service.

⁶⁴Yah bāp aur bachchē kā khēl hai ikaṭṭhā .

⁶²Only the Father has this knowledge.

⁶⁵Bachchē bhī yād kartē haĩ phir bāp baiṭh searchlight dētē haĩ .

⁶³This is a play about the Father and the children together.

⁶⁶Kōī bahut khīñchtē haĩ tō bāp baiṭh light dētē haĩ .

⁶⁴You children remember the Father and then the Father sits here and gives you a searchlight.

⁶⁷Bahut nahī̃ khīñchtē haĩ tō yah bābā baiṭh bāp kō yād kartē haĩ .

⁶⁵When children pull the Father a great deal, the Father sits and gives them light.

⁶⁸Kōī samay kiskō current dēnī hōtī hai tō nīnd fit jātī hai .

⁶⁶If they are unable to pull Baba sufficiently, then this Baba sits and remembers the Father.

⁶⁹Yah phurnā lag jātā hai ki phalānē kō current dēnī hai .

⁶⁷If, at any time, someone needs a current, Baba's sleep is disturbed.

⁷⁰Paṛhāī sē āyu nahī̃ baṛhēgī , current sē āyu baṛhtī hai .

⁶⁸He becomes concerned that so-and-so needs to be given a current.

⁷¹Ever healthy bantē haĩ . ⁷²Duniyā mē̃ kiskī āyu 125-150 varṣh bhī hōtī hai tō jarūr healthy hōṅgē . ⁷³Bhakti bhī bahut kartē hōṅgē .

⁶⁹Your lifespans do not increase by studying knowledge. ⁷⁰Your lifespans increase and you become ever healthy by receiving this current.

⁷⁴Bhakti mē̃ bhī kuchh phāydā hai , nuksān nahī̃ .

⁷¹There are some in the world who live to be 125 to 150 years old.

⁷⁵Jō bhakti bhī nahī̃ kartē unkē manners bhī achchhē nahī̃ hōtē .

⁷²They must definitely be healthy. ⁷³They must also have done a great deal of devotion.

⁷⁶Bhakti mē̃ bhagvān mē̃ viśhvās rahtā hai .

⁷⁴There is benefit in devotion; there is no harm in it.

⁷⁷Dhandhē mē̃ jhūṭh-pāp nahī̃ karē̃gē , krōdh nahī̃ āyēgā .

⁷⁵The manners of those who don’t do any devotion are no good.

⁷⁸Bhaktō̃ key|kī bhī mahimā hai .

⁷⁶In devotion there is faith in God.

⁷⁹Manuṣhyō̃ kō yah mālūm nahī̃ hai ki bhakti kab śhurū huī .

⁷⁷Therefore, they do not lie or sin or become angry in their business. ⁷⁸Devotees are also praised.

⁸⁰Gyān kā tō patā nahī̃ paṛtā .

⁷⁹People do not know when the path of devotion began.

⁸¹Bhakti bhī powerful hōtī jātī hai phir bhī jab gyān kā prabhāv hō jātā hai tō phir bhakti bilkul chhūṭ jātī hai .

⁸⁰They know nothing of this knowledge. ⁸¹The path of devotion is also becoming powerful but when the influence of this knowledge increases, devotion will be renounced completely.

⁸²Yah duḥkh-sukh , bhakti aur gyān kā khēl banā huā hai .

⁸²This play is about happiness and sorrow and about devotion and knowledge.

⁸³Manuṣhya kah dētē haĩ - duḥkh-sukh bhagvān hī dētē haĩ phir unkō sarvavyāpī kah dētē haĩ .

⁸³People just say that God gives happiness and sorrow but then they also say that He is omnipresent!

⁸⁴Lēkin sukh-duḥkh alag chīz hai .

⁸⁴Happiness and sorrow are two separate things.

⁸⁵Drama kō na jānnē kāraṇ kuchh bhī samajhtē nahī̃ haĩ .

⁸⁵Because of not knowing the drama, they understand nothing at all.

⁸⁶Itnī sab ātmāyē̃ ēk śharīr chhōṛ dūsrā lētī haĩ , yah tum hī jāntē hō .

⁸⁶All of those souls leave their bodies and take others. ⁸⁷Only you know this.

⁸⁷Aisē nahī̃ kahē̃gē ki satyug mē̃ tum dēhī-abhimānī rahtē hō .

⁸⁸It isn’t said that you remain soul conscious in the golden age.

⁸⁸Yah tō ab bāp sikhlātē haĩ - aisē dēhī-abhimānī banō .

⁸⁹It is now that the Father teaches you to become soul conscious.

⁸⁹Apnē kō ātmā samajh bāp kō yād karnā hai .

⁹⁰He says: Consider yourselves to be souls and remember the Father.

⁹⁰Pavitra bannā hai .

⁹¹You must become pure.

⁹¹Vahā̃ tō hai hī pavitra sukhdhām .

⁹²That is the pure land of happiness.

⁹²Sukh mē̃ kōī yād nahī̃ kartē .

⁹³No one remembers Him at the time of happiness.

⁹³Bhagvān kō yād kartē haĩ duḥkh mē̃ .

⁹⁴It is only when they experience sorrow that they remember God.

⁹⁴Dēkhō , drama kitnā wonderful hai  !

⁹⁵Just look how wonderful this drama is!

⁹⁵Jiskō tum hī number-vār jāntē hō .

⁹⁶Only you understand it, numberwise.

⁹⁶Yah jō points likhtē haĩ vah bhī bhāṣhaṇ K|kē samay revise karnē kē liē .

⁹⁷You write down the points in order to revise them at the time of giving a lecture.

⁹⁷Doctor , vakīl bhī points note kartē haĩ .

⁹⁸Doctors and lawyers also note down points.

⁹⁸Ab tumkō bāp key|kī mat miltī hai tō phir revise bhī karnā chāhiē bhāṣhaṇ karnē K|kē samay .

⁹⁹You are now receiving the Father's directions. ¹⁰⁰You should also revise them before giving a lecture.

⁹⁹Ismē̃ tō hai bābā key|kī pravēśhtā .

¹⁰¹Baba has entered this one.

¹⁰⁰Bāp tumkō samjhātē haĩ tō yah bhī sunē̃gē .

¹⁰²When the Father explains to you, this one also listens.

¹⁰¹Vah point nahī̃ sunātē tō mujhē kyā patā jō tumkō samjhāū̃ .

¹⁰³If He did not tell you the points, how would I know them, so that I could explain to you?

¹⁰²Bāp kahtē haĩ - yah bahut janmō̃ K|kē ant kā janm hai .

¹⁰⁴The Father says: This is the final birth of your many births.

¹⁰³Brahmā aur viṣhṇu kā chitra bhī hai .

¹⁰⁵There is also the picture of Brahma and Vishnu.

¹⁰⁴Tum rājāī mē̃ chaltē hō sirph number-vār .

¹⁰⁶You go to your kingdom, numberwise.

¹⁰⁵Jitnā yād kartē haĩ , dhārṇā kartē haĩ utnā pad pātē haĩ .

¹⁰⁷You claim a status according to how much remembrance you have and how much you have imbibed.

¹⁰⁶Bāp kahtē haĩ - guhya tē guhya bātē̃ sunātā hū̃ .

¹⁰⁸The Father says: I explain very subtle and deep aspects.

¹⁰⁷Tum naī-naī points note karō .

¹⁰⁹You should note down the new points.

¹⁰⁸Purānī kām mē̃ nahī̃ āyēṅgī .

¹¹⁰The old points will not be of use.

¹⁰⁹Bhāṣhaṇ kē bād phir yād āyēgā ki yah points agar samjhātē tō buddhi mē̃ ṭhīk baiṭh jātī . ¹¹⁰Tum sab gyān K|kē speaker hō , parantu number-vār .

¹¹¹After you have given a lecture, you remember that if you had explained certain points, it would then have fitted into their intellects very well.

¹¹¹Sabsē achchhē mahārathī haĩ .

¹¹²You are “Speakers of knowledge”, but numberwise.

¹¹²Bābā key|kī bāt alag hai .

¹¹³The best of all are the maharathis.

¹¹³Yah bāpdādā dōnō̃ ikaṭṭhē haĩ .

¹¹⁴Baba is different; Bap and Dada are combined.

¹¹⁴Mama sabsē achchhā samjhātī thī .

¹¹⁵Mama’s explanations were the best of all.

¹¹⁵Bachchē sampūrṇ mama kā sākṣhātkār bhī kartē thē .

¹¹⁶Children used to have visions of the perfect Mama.

¹¹⁶Kahā̃ jarūrī hōtā thā tō bābā bhī pravēśh karkē apnā kām kar lētā thā .

¹¹⁷Whenever it was necessary, Baba would also come and enter and accomplish His task.

¹¹⁷Yah sab samajhnē key|kī bātē̃ haĩ .

¹¹⁸All of these things have to be understood.

¹¹⁸Paṛhāī phursat K|kē samay hōtī hai .

¹¹⁹You study when you have time.

¹¹⁹Sārā din tō dhandhā ādi kartē haĩ .

¹²⁰You have to do your business etc. throughout the day.

¹²⁰Vichār sāgar manthan karnē kē liē phursat chāhiē , śhānti chāhiē .

¹²¹You need time to churn the ocean of knowledge; you need silence.

¹²¹Samjhō , kōī kō current dēnī hai , kōī achchhī service karnē vālā bachchā hai , tō unkō madad karnī hai . ¹²²Unkī ātmā kō yād karnā paṛtā hai .

¹²²For instance, if someone who does good service needs to be given a current, then that soul has to be remembered in order to be given help.

¹²³Śharīr kō yād kar phir ātmā kō yād karnā hai .

¹²³First, by remembering the face, you can then remember the soul.

¹²⁴Yah yukti rachnī hai .

¹²⁴You have to create such methods.

¹²⁵Serviceable bachchē kō taklīph hai tō unkō madad karnī hai .

¹²⁵If serviceable children are experiencing difficulty, they have to be given help.

¹²⁶Bāp kō yād karnā hai phir khud kō bhī ātmā samajh kuchh na kuchh unkī ātmā kō bhī yād karnā hai .

¹²⁶You must consider yourselves to be souls and remember the Father and then remember that soul a little.

¹²⁷Yah jaisē search light dēnā hōtā hai .

¹²⁷This is like giving them a searchlight.

¹²⁸Aisē nahī̃ , sirph ēk jagah baiṭh yād karnā hai .

¹²⁸It is not that you have to sit in a particular place and have remembrance.

¹²⁹Chaltē-phirtē bhōjan khātē bhī bāp kō yād karō .

¹²⁹Remember the Father while walking and moving around and taking your meals.

¹³⁰Dūsrē kō current dēnā hai tō phir rātri kō bhī jāgō .

¹³⁰If you want to give others a current, you have to stay awake through the night.

¹³¹Bachchō̃ kō samjhāyā hai - savērē uṭhkar jitnā bāp kō yād karē̃gē utnā kaśhiśh hōgī . ¹³²Bābā bhī light dēgē . ¹³³Bābā kā yahī dhandhā hai - bachchō̃ kō search-light dēnē kā .

¹³¹It has been explained to you children: To the extent that you remember the Father when you wake up in the morning, accordingly there will be that pull and Baba will give you light. ¹³²Baba's business is to give children a searchlight.

¹³⁴Jab bahut search-light dēnī hōtī hai tō bhī bāp kō bahut yād kartē haĩ . ¹³⁵Tō bāp bhī search-light dētē haĩ .

¹³³Whenever a great deal of searchlight needs to be given, this Baba remembers the Father a great deal, so the Father also gives a searchlight.

¹³⁶Ātmā kō yād kar search-light dēnī hōtī hai .

¹³⁴You have to remember a soul and then give a searchlight.

¹³⁷Yah bābā bhī search-light dētē haĩ , phir iskō kr̥ipā kahō , āśhīrvād kahō , kuchh bhī kahō .

¹³⁵This Baba too gives a searchlight. ¹³⁶You can also call it mercy, blessings or call it what you will.

¹³⁸Serviceable bīmār hōgā tō taras paṛēgā . ¹³⁹Rāt kō jāgkar bhī unkī ātmā kō yād karē̃gē kyōṅki unkō power key|kī darkār hai .

¹³⁷If a serviceable child becomes ill, then, because that soul needs power, Baba feels compassion and stays awake throughout the night and remembers that soul.

¹⁴⁰Yād kartē haĩ tō unkō return mē̃ yād miltī hai .

¹³⁸If souls have remembrance, Baba remembers them in return.

¹⁴¹Bāp kā love bachchō̃ par jāstī hai . ¹⁴²Phir unkō bhī yād pahũchtī hai .

¹³⁹The Father has great love for the children, and so His remembrance reaches the soul.

¹⁴³Bākī gyān tō sahaj hai , usmē̃ māyā K|kē vighna nahī̃ paṛtē haĩ .

¹⁴⁰However, this knowledge is easy and there are no obstacles of Maya in that.

¹⁴⁴Mukhya hai yād , ismē̃ vighna paṛtē haĩ .

¹⁴¹The main thing is to have remembrance but there are obstacles in this.

¹⁴⁵Yād sē buddhi sōnē kā bartan ban jātī hai , jismē̃ dhārṇā hōtī hai .

¹⁴²By having remembrance, your intellects become like golden vessels that enable you to imbibe this knowledge.

¹⁴⁶Kahāvat hai śhērnī kā dūdh sōnē K|kē bartan mē̃ ṭhahartā hai .

¹⁴³It is said that the milk of a lioness can only be kept in a golden vessel.

¹⁴⁷Is bāp K|kē gyān dhan kē liē bhī sōnē kā bartan chāhiē .

¹⁴⁴You need a golden vessel in order to hold this wealth of knowledge given by the Father.

¹⁴⁸Vah tab hōgā jab yād kī yātrā mē̃ rahē̃gē .

¹⁴⁵This can only happen when you stay on the pilgrimage of remembrance.

¹⁴⁹Yād nahī̃ karē̃gē tō dhārṇā nahī̃ hōgī .

¹⁴⁶If you do not have remembrance, you cannot imbibe this knowledge.

¹⁵⁰Aisē mat samjhō ki bāp antaryāmī hai .

¹⁴⁷Do not think that the Father is the Knower of the secrets within.

¹⁵¹Kuchh bōlā aur huā - yah tō bhakti mārg mē̃ hōtā hai .

¹⁴⁸To predict events that then occur are things that happen on the path of devotion.

¹⁵²Bachchā huā tō kahē̃gē gurū kī kr̥ipā hai .

¹⁴⁹If they have a child, they say it was the guru's blessing.

¹⁵³Agar nahī̃ huā tō kahē̃gē īśhvar kī bhāvī .

¹⁵⁰If it does not happen, they then say that it was the will of God.

¹⁵⁴Rāt-din kā phark hai .

¹⁵¹There is the difference of day and night.

¹⁵⁵Tum bachchō̃ kō drama kā rāz tō bāp nē achchhī rīti samjhāyā hai .

¹⁵²The Father has explained the secrets of the drama to you children very clearly.

¹⁵⁶Tum bhī pahlē nahī̃ jāntē thē .

¹⁵³You did not know these things before.

¹⁵⁷Yah hai tumhārā marjīvā janm .

¹⁵⁴This is your living death and rebirth.

¹⁵⁸Abhī tum jāntē hō ham dēvtā ban rahē haĩ .

¹⁵⁵You know that you are now becoming deities.

¹⁵⁹Tum is topic par samjhā saktē hō ki yah lakṣhmī-nārāyaṇ kō rājya kaisē milā  ?

¹⁵⁶You can speak on the topic of how Lakshmi and Narayan attained their kingdom and how they lost it again.

¹⁶⁰Phir kaisē ganvāyā  ? ¹⁶¹Sārī history-geography ham āpkō samjhāyēṅgē .

¹⁵⁷Tell them that we can explain the whole history and geography of that.

¹⁶²Yah brahmā bhī kahtē haĩ ham lakṣhmī-nārāyaṇ key|kī pūjā kartē thē , gītā paṛhtē thē .

¹⁵⁸This Brahma also says: I used to worship Lakshmi and Narayan and I also used to study the Gita.

¹⁶³Bābā nē jab pravēśh kiyā tō sab kuchh chhōṛ diyā .

¹⁵⁹When Baba entered my body, I renounced everything.

¹⁶⁴Sākṣhātkār huā . ¹⁶⁵Bābā nē kahā - mujhē yād karō tō vikarma vināśh hōṅgē .

¹⁶⁰I had a vision in which Baba said: Remember Me and all your sins will be absolved.

¹⁶⁶Ismē̃ gītā ādi paṛhnē key|kī bāt nahī̃ .

¹⁶¹There was no question in this of studying the Gita, etc.

¹⁶⁷Bāp inmē̃ baiṭhā hai , sab kuchh chhuṛā diyā .

¹⁶²The Father sat in this one and made him leave everything.

¹⁶⁸Kabhī śhiv kā darśhan karnē mandir mē̃ nahī̃ gayē .

¹⁶³It wasn’t that he went into a temple and had a glimpse of Shiva.

¹⁶⁹Bhakti key|kī bātē̃ ēkdam uṛ gaī .

¹⁶⁴The things of devotion just completely vanished.

¹⁷⁰Yah knowledge buddhi mē̃ ā gaī - rachtā aur rachnā K|kē ādi-madhy-ant key|kī .

¹⁶⁵The intellect was filled with the knowledge of the Creator and the beginning, the middle and the end of creation.

¹⁷¹Bāp kō jānnē sē tum sab kuchh jān jātē hō .

¹⁶⁶By knowing the Father, you come to know everything.

¹⁷²Tum wonderful topics likhō , jō manuṣhya wonder khāyē̃ , bhāgē̃ sunnē kē liē .

¹⁶⁷You should write about these wonderful topics so that people are amazed and run to hear you.

¹⁷³Mandir mē̃ jākar kōī sē bhī pūchhō jab yah lakṣhmī-nārāyaṇ viśhva K|kē mālik thē tō aur kōī dharm nahī̃ thā , bhārat hī thā phir tum satyug kō lākhō̃ varṣh kaisē kah dētē hō  ?

¹⁶⁸Go to a temple and ask anyone there: Did any other religion exist when Lakshmi and Narayan were the masters of the world? ¹⁶⁹There was only the one Bharat at that time. ¹⁷⁰So, how can you say that the golden age lasts for hundreds of thousands of years?

¹⁷⁴Jabki kahtē haĩ Christ sē 3 hajār varṣh pahlē paradise thā , phir lākhō̃ varṣh kaisē huē  ?

¹⁷¹Since they say that 3000 years before Christ, there was Paradise, how can it be hundreds of thousands of years?

¹⁷⁵Lākhō̃ varṣh mē̃ tō ḍhērō̃ K|kē ḍhēr machchharō̃ sadr̥iśhya hō jāyē̃ .

¹⁷²After hundreds of thousands of years, the population there would be as countless as mosquitoes.

¹⁷⁶Thōṛī bhī bāt sunāō tō wonder khāyēṅgē .

¹⁷³Just tell them a little and they too will be amazed.

¹⁷⁷Parantu jō is kul K|kē hōṅgē unhō̃ key|kī buddhi mē̃ yah gyān baiṭhēgā .

¹⁷⁴However, this knowledge will only sit in the intellects of those who belong to this clan.

¹⁷⁸Nahī̃ tō kahē̃gē brahmākumāriyō̃ kā wonderful gyān hai , ismē̃ samajhnē key|kī buddhi chāhiē .

¹⁷⁵Otherwise, they will just say that the knowledge of the Brahma Kumaris is wonderful. ¹⁷⁶You need an intellect in order to understand.

¹⁷⁹Mukhya bāt hai yād kī .

¹⁷⁷The main thing is remembrance.

¹⁸⁰Strī-puruṣh ēk-dō kō yād kartē haĩ .

¹⁷⁸A husband and wife remember each other.

¹⁸¹Yah ātmā yād kartī hai paramātmā kō .

¹⁷⁹Souls remember the Supreme Soul.

¹⁸²Is samay sab rōgī haĩ , ab nirōgī bannā hai .

¹⁸⁰At this time, everyone is diseased and has to be made free from disease.

¹⁸³Yah topic bhī rakhō .

¹⁸¹Keep this topic.

¹⁸⁴Bōlō - āp jō ghaṛī-ghaṛī bīmār paṛtē hō tō ham āpkō aisī sañjīvanī būṭī dēgē jō tum kabhī bīmār nahī̃ paṛē̃gē , agar hamārī davāī achchhī tarah kām mē̃ lāyēṅgē tō .

¹⁸²Tell them: If you repeatedly fall ill, we can give you such a life-giving herb that you will never fall ill again. ¹⁸³However, this can only happen if you take the medicine properly that we give you.

¹⁸⁵Kitnī sastī davāī hai  ? ¹⁸⁶21 pīṛhī satyug-trētā tak bīmār nahī̃ hōṅgē .

¹⁸⁴This medicine is very inexpensive and it will prevent you from falling ill for 21 generations through the golden and silver ages.

¹⁸⁷Vah hai hī svarg .

¹⁸⁵That is heaven.

¹⁸⁸Aisī-aisī point note kar likhō .

¹⁸⁶Note down these points and then write about them.

¹⁸⁹Tum sab sarjanō̃ sē bhī baṛā avināśhī surgeon tumhē̃ aisī davāī dēgē jō tum bhaviṣhya 21 janm kē liē kabhī bīmār nahī̃ paṛē̃gē .

¹⁸⁷You are the surgeons of all surgeons. ¹⁸⁸The great, imperishable Surgeon of all surgeons will give you such medicine that, for your future 21 births, you will never fall ill.

¹⁹⁰Abhī hai saṅgam .

¹⁸⁹It is now the confluence age.

¹⁹¹Aisī bātē̃ sunkar manuṣhya khuśh hōṅgē .

¹⁹⁰People will become happy on hearing such things.

¹⁹²Bhagvān bhī kahtē haĩ - maĩ avināśhī surgeon hū̃ .

¹⁹¹God says: I am the imperishable Surgeon.

¹⁹³Yād bhī kartē haĩ - hē patit-pāvan , avināśhī surgeon āō .

¹⁹²People still remember Him: “O Purifier, imperishable Surgeon, come!”

¹⁹⁴Ab maĩ āyā hū̃ . ¹⁹⁵Tum sabkō samjhātē rahō , ant mē̃ ākhrīn sab samajhē̃gē jarūr .

¹⁹³Now that I have come, continue to explain these things to everyon. ¹⁹⁴At the end, everyone will definitely understand.

¹⁹⁶Bābā yuktiyā̃ batātē rahtē haĩ .

¹⁹⁵Baba continues to give you wise methods.

¹⁹⁷Achchhā  !

¹⁹⁶Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yādpyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

²⁰¹1 ) bāp sē search-light lēnē kē liē savērē-savērē uṭh bāp kī yād mē̃ baiṭhnā hai .

²⁰⁰ 1. In order to receive a searchlight from the Father, wake up early in the morning and sit in remembrance of Him.

²⁰²Rātri kō jāgkar ēk-dō kō current dē madadgār bannā hai .

²⁰¹Become His Helper by staying awake through the night and give others a current.

²⁰³2 ) apnā sab-kuchh īśhvarīy sēvā mē̃ saphal kar , is purānē śharīr kō bhī bhūl bāp kī yād mē̃ rahnā hai .

²⁰² 2. Use everything you have in a worthwhile way by using it for Godly service. ²⁰³Forget your old body and stay in remembrance of the Father.

²⁰⁴Pūrā kurbān jānā hai . ²⁰⁵Dēhī-abhimānī rahnē key|kī mēhnat karnī hai .

²⁰⁴Sacrifice yourself completely and continue to make effort to become soul conscious.

²⁰⁶Vardān  : sv-darśan chakra dvārā māyā K|kē sab chakrō̃ kō samāpt karnē vālē māyājīt bhav

²⁰⁵Blessing: May you become a conqueror of Maya by finishing all the spinning of Maya with the discus of self-realisation.

²⁰⁷Apnē āpkō jānnā arthāt sva kā darśhan hōnā aur chakra kā gyān jānnā arthāt svadarśhan chakradhārī bannā .

²⁰⁶ To know oneself means to have a vision of oneself, and to know the knowledge of the cycle means to be a spinner of the discus of self-realisation.

²⁰⁸Jab svadarśhan chakradhārī bantē hō tō anēk māyā K|kē chakra svataḥ samāpt hō jātē haĩ .

²⁰⁷When you become a spinner of the discus of self-realisation, the spinning of Maya automatically finishes.

²⁰⁹Dēhbhān kā chakra , sambandh kā chakra , samasyāō̃ kā pā … māyā K|kē anēk chakra haĩ .

²⁰⁸The spinning of body consciousness, the spinning of relationships, the spinning of problems are the many spinnings of Maya.

²¹⁰63 janm inhī̃ anēk chakrō̃ mē̃ phãstē rahē ab svadarśhan chakradhārī bannē sē māyājīt ban gayē .

²⁰⁹For 63 births you have continued to be trapped in those many spinnings. ²¹⁰Now, by becoming a spinner of the discus of self-realisation, you can become a conqueror of Maya.

²¹¹Svadarśhan chakradhārī bannā arthāt gyān yōg K|kē paṅkhō̃ sē uṛtī kalā mē̃ jānā .

²¹¹To become a spinner of the discus of self-realisation means to go into the flying stage with the wings of knowledge and yoga.

²¹²Slōgan  : vidēhī sthiti mē̃ rahō tō paristhitiyā̃ sahaj pār hō jāyēṅgī .

²¹²Slogan: Stay in the bodiless stage and you will easily overcome any adverse situations.

²¹³*** Om Shanti ***