रविवार 17 मार्च 2024 की दैनिक मुरली

⁰17-03-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 12-12-98 madhuban

⁰ 17/03/24 Madhuban Avyakt BapDada Om Shanti 12/12/1998

¹Mērē-mērē kā dēh-abhimān chhōṛ brahmā bāp K|kē kadam par kadam rakhō

¹Renounce the body consciousness of “mine, mine” and

²Āj bāpdādā apnē chārō̃ ōr K|kē śhrēṣhṭh brāhmaṇ ātmāō̃ kō dēkh rahē haĩ .

²place your steps in the footsteps of Father Brahma. ³Today, BapDada is seeing His Brahmin souls everywhere.

³Brāhmaṇ arthāt brahmā mukh vaṅśhāvalī .

⁴To be a Brahmin means to be one born through the mouth of Brahma.

⁴Her|har brāhmaṇ ātmā K|kē bhāgya kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

⁵BapDada is very happy to see the fortune of every Brahmin child.

⁵Her|har brāhmaṇ ātmā kō janmatē hī svayã brahmā bāp dvārā mastak mē̃ smr̥iti kā tilak lagtā hai .

⁶As soon as a Brahmin child takes birth, a tilak of awareness is applied on the forehead of that one through Father Brahma himself.

⁶Svayã bhagvān tilakdhārī banātē haĩ .

⁷God Himself makes you into one who has a tilak.

⁷Sāth-sāth her|har brāhmaṇ ātmā kō pavitratā K|kē mahāmantra dvārā light kā tāj dhāraṇ karātē haĩ aur sāth-sāth her|har brāhmaṇ ātmā kō viśhva kalyāṇkārī ātmā banāē jimmēvārī kā tāj dhāraṇ karātē haĩ .

⁸As well as this, He enables each Brahmin soul to adopt a crown of light through the great mantra of purity. ⁹Together with this, He also makes each of you Brahmin souls into a world benefactor and enables you to wear a crown of responsibility.

⁸Double tāj hai aur bhagvan svayã apnē dil takhtnaśhīn banātē haĩ .

¹⁰God Himself sits you on His heart throne and makes you wear a double crown.

⁹Tō janmatē hī tilak , tāj aur takhtadhārī ban jātē haĩ .

¹¹As soon as you take birth, you become one who has a tilak, a crown and a throne.

¹⁰Aisā śhrēṣhṭh bhāgya sārē kalp mē̃ kōī ātmā kā nahī̃ hō saktā .

¹²No other soul throughout the whole cycle could have such great fortune.

¹¹Tō itnē śhrēṣhṭh bhāgya key|kī smr̥iti rahtī hai ki ham brāhmaṇ janmatē hī aisē bhāgyavān bantē haĩ  ?

¹³So, are you Brahmins aware of your elevated fortune? ¹⁴Are you aware that, as soon as you take brahmin birth, you become so fortunate?

¹²Āp brāhmaṇō̃ key|kī niśhānī duniyā vālō̃ nē śhrīkr̥iṣhṇa rūp mē̃ dikhā dī hai .

¹⁵People of the world have symbolised you Brahmins in the form of Shri Krishna.

¹³Lēkin vah viśhva kā rājkumār hai isliē rājya kī niśhānī tilak , tāj , takht dētē haĩ . ¹⁴Phir bhī uskō chhōṭēpan mē̃ tilak tāj , takht nahī̃ miltā lēkin āp brāhmaṇō̃ kō tilak , tāj aur takht tīnō̃ hī prāpt hōtā hai .

¹⁶However, that tilak, crown and throne are the symbols of being a Raj kumar (prince) of that world, but he receives none of these in his childhood, whereas you Brahmins receive all three.

¹⁵Paramātma bāp dvārā yah tīnō̃ prāptiyā̃ hōnā yah sirph brāhmaṇō̃ K|kē bhāgya mē̃ hai .

¹⁷It is only you Brahmins who have the fortune of receiving these three attainments from the Supreme Father.

¹⁶Tō bāpdādā dēkh rahē thē ki mērē bachchō̃ kā kitnā baṛā bhāgya kā sitārā har ēk K|kē mastak par chamak rahā hai .

¹⁸So, BapDada was seeing how great the star of fortune sparkling on each one’s forehead is.

¹⁷Aisā bhāgya kā sitārā āpkō apnē mē̃ dikhāī dētā hai  ?

¹⁹Can you too see your star of fortune sparkling on yourself?

¹⁸Sadā chamaktā huā dikhāī dētā hai yā kabhī bahut achchhā chamaktā hai aur kabhī sitārē key|kī chamak kam hō jātī hai  ?

²⁰Can you see it sparkling? ²¹Or, is it that sometimes your star sparkles very well but at other times, the sparkle of that star reduces?

¹⁹Yah bhāgya kā sitārā vichitr sitārā hai .

²²This star of fortune is a unique star.

²⁰Tō bāpdādā āp sabhī bachchō̃ kō jab bhī dēkhtē haĩ , miltē haĩ tō har ēk bachchē K|kē mastak mē̃ sitārā chamaktā huā dēkh harṣhit hōtē haĩ .

²³So, whenever BapDada sees and meets you, He is pleased to see the star on each one’s forehead sparkling. ²⁴Why does the sparkle of the sparkling star reduce?

²¹Sitārā chamaktē-chamaktē chamak cum|kam kyō̃ hōtī hai  ?

²⁵All of you know the reason for this very well.

²²Uskē kāraṇ kō āp sab achchhī tarah sē jāntē hō  !

²⁶When BapDada looks at the charts of you children, He smiles.

²³Bāpdādā kō bachchō̃ kā chart dēkhkar muskarāhaṭ bhī ātī , jab bhī kisī sē pūchhō ki kyā bannā hai  ?

²⁷When any of you are asked what you want to become or what your aim is, the majority of you replies, “I want to become number one.

²⁴Lakṣhya kyā hai  ? ²⁵Tō majority kā ēk hī javāb hōtā hai ki number one bannā hai .

²⁸I want to become part of the sun dynasty.” ²⁹None of you want to become the moon dynasty King Rama or Sita.

²⁶Sūryavanśhī bannā hai . ²⁷Chandravanśhī rājā rām-sītā bhī bannē nahī̃ chāhtē . ²⁸Lēkin jab lakṣhya sūryavanśhī number one kā hai , tō jaisā lakṣhya vaisē lakṣhaṇ sadā sūryavanśh kā dikhāī dēnā āvaśhyak hai .

³⁰However, since you aim to become the number one sun dynasty, then according to your aim, you have to show the qualifications that are necessary for that aim. ³¹You children aim to become part of the sun dynasty; you aim to be constantly victorious.

²⁹Bachchō̃ kā lakṣhya sūryavanśh kā hai arthāt sadā vijayī kā hai , number one sūryavanśhī key|kī niśhānī hai sadā vijayī . ³⁰Sūrya key|kī kalāyē̃ cum|kam aur jyādā nahī̃ hōtī .

³²To be constantly victorious is a sign of a number one sun-dynasty soul. ³³The degrees of the sun never increase or decrease. ³⁴The sun does rise and set, but its degrees never reduce like those of the moon dynasty.

³¹Uday hōtā hai aur ast hōtā hai lēkin chandravanśhī muāphik kalāyē̃ cum|kam nahī̃ hōtī .

³⁵To be constant, stable and constantly victorious is the sign of a sun-dynasty soul. ³⁶Those of the moon dynasty are called warriors.

³²Tō sūryavanśh key|kī niśhānī hai sadā ēkras aur sadā vijayī .

³⁷In a warrior life, there is sometimes victory and sometimes defeat.

³³Chandravanśh kō kṣhatriya kahā jātā hai , kṣhatriya jīvan mē̃ kabhī hār hōtī , kabhī jīt hōtī .

³⁸Sometimes, they are embodiments of success and at other times, they are embodiments of labouring. ³⁹To battle means to labour.

³⁴Kabhī saphaltāmūrt aur kabhī mēhnat key|kī mūrt . ³⁵Yuddha karnā arthāt mēhnat karnā .

⁴⁰The degrees of those who are part of the moon dynasty are not constant.

³⁶Chandravanśh key|kī kalāyē̃ ēkras nahī̃ hōtī , isliē lakṣhya aur lakṣhaṇ kō samān banāō .

⁴¹This is why you must make your qualifications equal to your aim. ⁴²You have kept your aim of becoming equal to the Father.

³⁷Jaisē lakṣhya rakhā hai bāp samān bannē kā , har ēk bachchā yahī kahtā hai ki bāp samān bannā hai .

⁴³When each of you is asked what you want to become, you say, “Equal to the Father.”

³⁸Tō bāp sadā sahaj vijay svarūp hai .

⁴⁴So, Baba is constantly the embodiment of easy victory.

³⁹Agar ēkras avasthā nahī̃ hai tō kyā number one banē̃gē  ?

⁴⁵If you don’t have a constant and stable stage, how would you become number one?

⁴⁰Vā number-vār mē̃ āyēṅgē  ?

⁴⁶Or, will you be numberwise?

⁴¹Ēk hai number one aur dūsrā hai number-vār .

⁴⁷One is to claim number one and the other is to be numberwise.

⁴²Tō apnē sē pūchhō ham number one haĩ vā number-vār key|kī list mē̃ haĩ  ?

⁴⁸Therefore, ask yourself: Am I number one or am I in the list of those who are numberwise?

⁴³Number one arthāt follow brahmā bāp .

⁴⁹To be number one means to follow Father Brahma.

⁴⁴Bāpdādā sahaj sādhan batātē haĩ ki follow karnē mē̃ mēhnat cum|kam lagtī hai .

⁵⁰BapDada is showing you an easy method: By following the father, it takes less effort.

⁴⁵Brahmā K|kē pāṅw arthāt kadam , her|har kārya K|kē kadam rūpī pāṅw K|kē niśhān haĩ .

⁵¹The foot, that is, the footsteps of Brahma, is a sign of the footstep of every task.

⁴⁶Tō pāṅw par pāṅw rakhkar chalnā sahaj hōtā hai .

⁵²So, it is easy to place your foot in his footsteps.

⁴⁷Nayā rāstā nahī̃ ḍhūṇḍhnā hai , pāṅw par pāṅw arthāt kadam par kadam rakhnā hai .

⁵³You don’t have to find a new path. ⁵⁴You simply have to place your foot in his footsteps.

⁴⁸Jō bhī kārya kartē hō chāhē mansā saṅkalp kartē hō , chāhē bōl bōltē hō , chāhē karma mē̃ sambandh-sampark mē̃ ātē hō , her|har karma karnē K|kē pahlē yah sōchō ki jō maĩ brāhmaṇ ātmā karma kar rahī hū̃ / kar rahā hū̃ , kyā yah brahmā bāp samān hai  ?

⁵⁵Whatever task you carry out, whether it is creating thoughts in your mind, speaking any words or interacting with others, before carrying out that task, consider whether that act you are about to perform is equal to those of Father Brahma’s acts. ⁵⁶What was Father Brahma’s thought?

⁴⁹Brahmā bāp kā saṅkalp kyā rahā  ?

⁵⁷Is your thought in line with his thoughts?

⁵⁰Mērā saṅkalp bhī usī pramāṇ hai  ?

⁵⁸Is every word you speak equal to that spoken by Brahma?

⁵¹Her|har bōl brahmā samān hai  ?

⁵⁹If it is not, then you mustn’t do it.

⁵²Agar nahī̃ hai tō nahī̃ karnā hai . ⁵³Na sōchnā hai , na bōlnā hai , na karnā hai .

⁶⁰If it is not, then you mustn’t think in that way, speak or do anything else in that way.

⁵⁴Aisē nahī̃ brahmā bāp kā kadam ēk aur bachchō̃ kā kadam dūsrā , tō jō lakṣhya hai , mañjil hai bāp samān bannē kā , vah kaisē hōgā  ?

⁶¹Let the steps of you children not be different from the steps of Father Brahma. ⁶²Otherwise, how would you fulfil your aim and reach your destination of becoming equal to the Father?

⁵⁵Agar brahmā K|kē her|har kadam samān kadam par kadam follow kartē chalē̃gē tō ēk tō sadā apnē kō sahaj puruṣhārthī anubhav karē̃gē aur sadā sampūrṇtā key|kī mañjil samīp anubhav karē̃gē .

⁶³When you constantly follow Brahma at every step, you will firstly experience yourself to be an easy effort-maker and, secondly, experience the destination of perfection to be close.

⁵⁶Brahmā bāp samān arthāt sampūrṇtā K|kē mañjil par pahuñchnā .

⁶⁴To become like Father Brahma means to reach your destination of perfection.

⁵⁷Tō brahmā bāp vatan mē̃ āp sab bachchō̃ K|kē sampūrṇ avyakt phariśhtē bannē kā āhvān kar rahē haĩ .

⁶⁵So, Father Brahma in the subtle region is invoking all of you to become perfect, subtle angels.

⁵⁸Brahmā bāp K|kē āhvān kā gīt vā madhur āhvān kā āvāj sunāī nahī̃ dētā  ?

⁶⁶Can you not hear the song of invocation, the sweet sound of the song that Father Brahma sings, “Come child!

⁵⁹ «  āō bachchē , mīṭhē bachchē , jaldī-jaldī āō ' ' yah gīt vā bōl sunāī nahī̃ dētā  ?

⁶⁷Sweet children, come quickly?” ⁶⁸Can you not hear this melody and these words?

⁶⁰Brahmā bāp kā āvāj sunō , catch karō .

⁶⁹Listen to Father Brahma’s voice, catch it.

⁶¹Brahmā bāp yahī kahtē ki bachchē 99 varṣh kā sōchtē bahut haĩ , kyā hōgā  ! ⁶²Yah hōgā , vah hōgā … yah hōgā vā nahī̃ hōgā . . .  ! ⁶³Yah hōgā  !

⁷⁰Father Brahma says that you children are thinking about the year 1999 a great deal. ⁷¹You wonder what will happen – whether this will happen or that will happen; whether it will happen or not happen.

⁶⁴- is sōch mē̃ jyādā rahtē haĩ .

⁷²You think a great deal that perhaps it may not happen.

⁶⁵Yah tō nahī̃ hōgā  ! ⁶⁶Kabhī sōchtē hōgā , kabhī sōchtē nahī̃ hōgā .

⁷³Sometimes, you think it will happen and at other times you think it will not happen.

⁶⁷Yah hōgā , hōgā kā gīt gātē rahtē haĩ .

⁷⁴You constantly sing this song of “Will it happen or not?”

⁶⁸Lēkin apnē phariśhtē pan K|kē , sampann sampūrṇ sthiti mē̃ tīvragati sē āgē baṛhnē kā śhrēṣhṭh saṅkalp cum|kam kartē haĩ .

⁷⁵However, very few of you have the elevated thought of moving forward at a fast speed and reaching your angelic form or your complete and perfect form.

⁶⁹Hōgā , kyā hōgā  !

⁷⁶“What will happen?”

⁷⁰. . . yah gā gā K|kē gīt jyādā gātē haĩ .

⁷⁷You sing this song of “Will it happen or not?” a great deal.

⁷¹Bāp kahtē haĩ kuchh bhī hōgā lēkin āpkā lakṣhya kyā hai  ?

⁷⁸The Father says: Whatever happens, what is your aim?

⁷²Jō hōgā vah dēkhnē aur sunnē kā lakṣhya hai vā brahmā bāp samān phariśhtā bannē kā hai  ?

⁷⁹Is your aim to listen and see everything, or is it to become an angel like Father Brahma?

⁷³Uskī taiyārī kar lī hai  ?

⁸⁰Have you made preparations for this?

⁷⁴Prakr̥iti apnā kuchh bhī raṅg rūp dikhāyē , āp phariśhtā ban , bāp samān avyakt rūpdhārī ban prakr̥iti K|kē her|har dr̥iśhya kō dēkhnē kē liē taiyār hō  ?

⁸¹Even if the elements do show their colour and form from time to time, are you children the ones who have avyakt forms and who are equal to the father and so prepared to watch every scene of the elements?

⁷⁵Prakr̥iti key|kī halchal K|kē prabhāv sē mukt phariśhtē banē hō  ?

⁸²Have you become angels who are free from any effect of the upheaval of the elements?

⁷⁶Apnī sthiti key|kī taiyārī mē̃ lagē huē hō vā kyā hōgā , kyā hōgā - isī sōchnē mē̃ lagē hō  ?

⁸³Are you busy making your stage ready or are you busy thinking about what is going to happen?

⁷⁷Kyā kōī bhī paristhiti sāmnē āyē tō āp prakr̥itipati apnē prakr̥itipati key|kī seat par set hōṅgē vā upset hōṅgē  ?

⁸⁴No matter what adverse situation appears in front of you, will you masters of the elements be set in your stage of being the masters?

⁷⁸Yah kyā hō gayā  ? ⁷⁹Yah hō gayā , yah hō gayā . . . isī nazārō̃ K|kē samāchārō̃ mē̃ busy hōṅgē vā sampannatā key|kī sthiti mē̃ sthit hō kisī bhī prakr̥iti key|kī halchal kō chaltē huē bādalō̃ K|kē samān anubhav karē̃gē  ?

⁸⁵Or, will you become upset and wonder, “What happened”? ⁸⁶Will you busy yourselves with the news of the scenes of, “This happened and that happened”? ⁸⁷Or, will you remain stable in your stage of perfection, and experience any adverse situation to be like a passing cloud?

⁸⁰Tō brahmā bāp bachchō̃ sē pūchh rahē haĩ ki mērē samān phariśhtē sadākāl kē liē banē hō  ?

⁸⁸Therefore, Father Brahma is asking you children: Have you become angels like me for all time?

⁸¹Kyōṅki āp bachchō̃ kō vyakt mē̃ rahtē avyakt bannā hai .

⁸⁹All of you children have to become avyakt whilst living in your corporeal form.

⁸²Āp kahē̃gē - bāp tō avyakt hō gayā , hamē̃ bhī aisē avyakt banā dēvē nā .

⁹⁰You would say: Baba has become avyakt, and you would ask to be made avyakt like him.

⁸³Brahmā bāp kahtē haĩ pahlē apnē āpsē pūchhō ki jō viśhva kalyāṇ key|kī jimmēvārī kā tāj bāp nē pahnāyā hai , vah sampann kar liyā hai  ?

⁹¹Father Brahma says: First of all, ask yourselves whether you have fulfilled the responsibility of the crown that the Father has placed on your heads, that is, the responsibility of world benefit?

⁸⁴Viśhva kalyāṇkārī , viśhva kā kalyāṇ sampann huā hai  ?

⁹²Have you world benefactors completed your task of world benefit?

⁸⁵Brahmā bāp tō avyakt isliē banē̃ ki bachchō̃ kō viśhva kalyāṇ kā kārya dēkar , bandhan sē bhī mukt hō sēvā key|kī raphtār tīvr karānē kē nimitt bannā thā , jiskā pratyakṣha svarūp chārō̃ ōr dēkh rahē hō .

⁹³Father Brahma became avyakt because he had to give you children the task of performing world benefit. ⁹⁴He had to become free from all bondage and become an instrument to increase the speed of service. ⁹⁵You can see the practical form of this everywhere.

⁸⁶Chāhē dēśh mē̃ , chāhē vidēśh mē̃ avyakt brahmā dvārā tīvragati huī hai aur hōnī bhī hai .

⁹⁶Both in this land and abroad, the speed of service has been increased by avyakt Brahma, and it will continue to increase.

⁸⁷Sēvā mē̃ tīvr gati kā nimitt ādhār brahmā bāp kō bannā thā .

⁹⁷Father Brahma had to become the instrument to increase the speed of service.

⁸⁸Lēkin rājya adhikārī ēk brahmā bāp kō nahī̃ bannā hai , sāth mē̃ bachchō̃ kō bhī rājya adhikār lēnā hai isliē sākār mē̃ nimitt āp sākār rūpdhārī bachchō̃ kō banāyā hai .

⁹⁸However, it is not Father Brahma alone who will claim a right to the kingdom. ⁹⁹All of you children also have to claim the right to the kingdom with him. ¹⁰⁰This is why you children in your corporeal forms have been made instruments in the corporeal world.

⁸⁹Lēkin ant mē̃ āp sab bachchō̃ kō vyakt mē̃ avyakt phariśhtā ban viśhva kalyāṇ K|kē sēvā key|kī raphtār tīvr kar samāpti aur sampann hōnā hai aur karnā hai .

¹⁰¹However, at the end, all of you children will also have to become avyakt angels from your corporeal forms. ¹⁰²Therefore, you must increase the speed of service of performing world benefit and become perfect yourselves and bring about completion.

⁹⁰Brahmā bāp kahtē haĩ ki kyā 99 mē̃ samāpti karē̃  ?

¹⁰³Father Brahma asks you: Should we have the completion in the year 1999?

⁹¹Prakr̥iti kō ēk tālī bajāyēṅgē aur prakr̥iti tō taiyār khaṛī hai .

¹⁰⁴All the elements are ready and waiting for us to clap our hands and signal them.

⁹²Kyā phariśhtē samān double light ban gayē hō  ?

¹⁰⁵Have you become as double light as angels?

⁹³Kam sē kam 108 aisē sadā vijayī banē haĩ , jō kisī bhī prakār K|kē vyarth aur negative saṅkalp , bōl vā karma arthāt sarv K|kē sambandh-sampark mē̃ pās|pass hō̃  ?

¹⁰⁶Are at least 108 of you constantly victorious? ¹⁰⁷Have you passed in not having any type of wasteful or negative thoughts, words and acts when in connection and relationship with everyone?

⁹⁴Vyarth vā negative - yahī bōjh sadākāl kē liē double light phariśhtā bannē nahī̃ dētā .

¹⁰⁸The burden of anything wasteful or negative stops you from becoming double light angels all the time.

⁹⁵Tō brahmā bāp pūchhtē haĩ - is bōjh sē halkē phariśhtē banē haĩ  ?

¹⁰⁹So Father Brahma is asking you: Have you become light angels who are free from burden?

⁹⁶Underline hai - sadā .

¹¹⁰Have you underlined the word “constantly”?

⁹⁷Kam sē kam 108 tō sadā phariśhtā jīvan kā anubhav karē̃ tab kahē̃gē brahmā bāp samān bannā .

¹¹¹Only when at least 108 souls constantly experience an angelic life can it be said that they have become equal to Father Brahma.

⁹⁸Tō bāp pūchhtē haĩ - tālī bajāyē̃  ?

¹¹²So, the Father is asking: should He clap now?

⁹⁹Yā 2000 mē̃ tālī bajāyē̃ , 2001 mē̃ tālī bajāyē̃ , kab bajāyē̃  ?

¹¹³Or, should He clap in the year 2000? ¹¹⁴Or the year 2001? ¹¹⁵When should He clap? ¹¹⁶What are you thinking about?

¹⁰⁰Kyā sōchtē hō tālī bajēgī tō ban jāyēṅgē , aisē  ?

¹¹⁷That you will become this when Baba has clapped? ¹¹⁸Is it like this?

¹⁰¹Kyā sōchtē hō - tālī bajēgī us samay banē̃gē  ?

¹¹⁹What are you thinking about? ¹²⁰That you will become this when Baba claps?

¹⁰²Kyā hōgā  ?

¹²¹What will happen?

¹⁰³Bajāyē̃ tālī  ?

¹²²Should Baba clap?

¹⁰⁴Bōlō taiyār hō  ?

¹²³Speak! ¹²⁴Are you ready?

¹⁰⁵Paper lēvē̃  ?

¹²⁵Should you be given a test paper?

¹⁰⁶Aisē thōṛēhī mān jāyēṅgē , paper lē̃gē  ?

¹²⁶Baba is not going to accept just like that! ¹²⁷Should Baba test you?

¹⁰⁷Teachers batāō - paper lē̃  ?

¹²⁸Teachers, speak! ¹²⁹Should Baba give you a test paper?

¹⁰⁸Sab chhōṛnā paṛēgā .

¹³⁰You will have to leave everything.

¹⁰⁹Madhuban vālō̃ kō madhuban chhōṛnā paṛēgā , gyān sarōvar vālō̃ kō gyān sarōvar , centre vālō̃ kō centre , vidēśh vālō̃ kō vidēśh , sab chhōṛnā paṛēgā .

¹³¹Those who are in Madhuban will have to leave Madhuban. ¹³²Those who are in Gyan Sarovar will have to leave Gyan Sarovar. ¹³³Those who are in the centres will have to leave their centres and those who are abroad will have to leave those countries.

¹¹⁰Tō ever ready haĩ  ? ¹¹¹Agar ever ready hō tō hāth key|kī tālī bajāō .

¹³⁴You will have to leave everything, so are you ever-ready? ¹³⁵If you are ever-ready, then clap your hands!

¹¹²Ever ready  ?

¹³⁶Are you ever-ready?

¹¹³Paper lē̃  ?

¹³⁷Should Baba test you?

¹¹⁴Kal announcement karē̃  ?

¹³⁸Should Baba announce this tomorrow?

¹¹⁵Vahā̃ jākar bhī nahī̃ chhōṛnā hai , vahā̃ jākar thōṛā ṭhīk karkē āū̃ , nahī̃ .

¹³⁹It isn’t that you will leave everything after you have returned home, is it? ¹⁴⁰It shouldn’t be that you say that you will put everything in order first.

¹¹⁶Jahā̃ hū̃ , vahā̃ hū̃ . ¹¹⁷Aisē ever ready .

¹⁴¹No, you will have to remain wherever you are.

¹¹⁸Apnā daphtar bhī nahī̃ , khaṭiyā bhī nahī̃ , kamrā bhī nahī̃ , almārī bhī nahī̃ .

¹⁴²Are you ever-ready? ¹⁴³You won’t have your workplace, your bed, your room, not even your cupboard.

¹¹⁹Aisē nahī̃ kahnā thōṛā sā kām hai nā , dō din karkē āyē̃ . ¹²⁰Nahī̃ .

¹⁴⁴Don’t say that you have a little work that you first have to finish in two days and then come back.

¹²¹Order is order .

¹⁴⁵No, an order is an order!

¹²²Sōchkar hā̃ kahō .

¹⁴⁶Think before saying “Yes”!

¹²³Nahī̃ tō kal order nikalēgā , kahā̃ jānā hai , kahā̃ nahī̃ jānā hai .

¹⁴⁷Otherwise, Baba will issue an order tomorrow about where you have to go and where not to go.

¹²⁴Nikālē̃ order , taiyār haĩ  ?

¹⁴⁸Should Baba issue this order? ¹⁴⁹Are you ready?

¹²⁵Itnā himmat sē hā̃ nahī̃ kah rahē haĩ .

¹⁵⁰You are not saying “Yes” with so much courage!

¹²⁶Sōch rahē haĩ thōṛā sā ēk din mil jāyē tō achchhā hai .

¹⁵¹You are thinking that it would be good if you had one more day that “This should not happen without me.”

¹²⁷Mērē binā yah nahī̃ hō jāē , yah nahī̃ hō jāē , yah west|waste saṅkalp bhī nahī̃ karnā .

¹⁵²“This should not happen without me.” ¹⁵³You must not have these waste thoughts. ¹⁵⁴When Father Brahma was transferred, did he think what will happen without him?

¹²⁸Brahmā bāp transfer huā tō kyā sōchā ki mērē binā kyā hōgā  ?

¹⁵⁵Did he wonder whether everything would carry on or not? ¹⁵⁶Did he think that he should give one direction?

¹²⁹Chalēgā , nahī̃ chalēgā .

¹⁵⁷Did he give it? ¹⁵⁸Did he give any directions?

¹³⁰Chalō ēk direction tō dē dū̃ , direction diyā  ?

¹⁵⁹He gave a direction through his perfect stage, not through his words.

¹³¹Apnī sampann sthiti dvārā direction diyā , mukh sē nahī̃ . ¹³²Aisē taiyār hō  ?

¹⁶⁰Are you ready to such an extent that, as soon as you receive the order, you are able to let go and are free?

¹³³Order milā aur chhōṛō tō chhūṭā . ¹³⁴Halchal karē̃  ?

¹⁶¹This is what Baba is going to do and He is telling you now.

¹³⁵Aisā karnā hai - yah batā dētē haĩ .

¹⁶²There will be an order you will not be asked anything.

¹³⁶Order hōgā , pūchhkar nahī̃ , tārīkh nahī̃ fix karē̃gē .

¹⁶³A date will not be fixed. ¹⁶⁴Suddenly, the order will be given: Come!

¹³⁷Achānak order dēgē ā jāō , bas .

¹⁶⁵This is known as being a double-light angel.

¹³⁸Iskō kahā jātā hai double light phariśhtā .

¹⁶⁶As soon as you receive the order, you fly.

¹³⁹Order huā aur chalā . ¹⁴⁰Jaisē mr̥ityu kā order hōtā hai phir kyā sōchtē haĩ , centre dēkhō , ālmārī dēkhō , jigyāsu dēkhō , area dēkhō . . .  !

¹⁶⁷Just as there is the order of death, what do you think, will you think about your centre, your cupboard, your students or your area?

¹⁴¹Ājkal tō mērē-mērē mē̃ area kā jhamēlā jyādā hō gayā hai , mērī area  !

¹⁶⁸Nowadays, there is a lot of disturbance about “my area”. ¹⁶⁹Does a world benefactor have a limited area?

¹⁴²Viśhva kalyāṇkārī key|kī kyā had key|kī area hōtī hai  ?

¹⁷⁰You will have to renounce all of that.

¹⁴³Yah sab chhōṛnā paṛēgā . ¹⁴⁴Yah bhī dēh kā abhimān hai .

¹⁷¹All of that is also arrogance of the body.

¹⁴⁵Dēh kā bhān phir bhī halkī chīz hai , lēkin dēh kā abhimān yah bahut sūkṣhma hai .

¹⁷²To have awareness of your body is still not as serious as having ego of your body, which is very subtle.

¹⁴⁶Mērā-mērā iskō hī dēh kā abhimān kahā jātā hai .

¹⁷³To have the consciousness of “mine” is called ego of the body.

¹⁴⁷Jahā̃ mērā hōgā nā vahā̃ abhimān jarūr hōgā .

¹⁷⁴When you have any consciousness of “mine”, there will definitely be ego.

¹⁴⁸Chāhē apnī viśhēṣhtā prati hō , mērī viśhēṣhtā hai , mērā guṇ hai , mērī sēvā hai , yah sab mērāpan - yah prabhū pasād hai , mērā nahī̃ .

¹⁷⁵It may be of your speciality – that “This is my speciality”, “My virtues”, “My service”. ¹⁷⁶This consciousness of “mine” is “Prabhu prasad” (something offered to God and received by you), it is not yours.

¹⁴⁹Prasād kō mērā mānnā , yah dēh-abhimān hai .

¹⁷⁷To consider “prasad” to be your own is body consciousness.

¹⁵⁰Yah abhimān chhōṛnā hī sampann bannā hai .

¹⁷⁸To renounce this body consciousness means to become complete.

¹⁵¹Isīliē jō varṇan kartē hō phariśhtā arthāt na dēh-abhimān , na dēh-bhān , na bhinn-bhinn mērēpan K|kē riśhtē hō , phariśhtā arthāt yah had kā riśhtā khatm .

¹⁷⁹This is why it is said, “An angel is one who has no arrogance of the body, no awareness of the body and none of the different types of consciousness of relationships of “mine”. ¹⁸⁰An angel means that all limited relationships have ended.

¹⁵²Tō ab kyā taiyārī karē̃gē  ?

¹⁸¹So what preparations are you now going to make?

¹⁵³Brahmā bāp kā āvāj attention sē sunō , āhvān kar rahē haĩ .

¹⁸²Listen to the sound of Father Brahma with attention; he is invoking you.

¹⁵⁴Bāp kahtē haĩ samāpti kā nagāṛā bajānā tō bahut sahaj hai , jab chāhē̃ tab bajā saktē haĩ lēkin kam sē kam satyug ādi K|kē 9 lākh tō ever ready hō nā  ! ¹⁵⁵Chāhē number-vār hō̃ , number one tō thōṛē hōṅgē .

¹⁸³The Father says: It is very easy to beat the drums of completion. ¹⁸⁴He can beat them whenever He wants, but at least 900,000 people should be prepared for the beginning of the golden age, even though they may be numberwise, because only a few will be number one!

¹⁵⁶Kam sē kam 108 number one , 16 hajār number two , 9 lākh number three . ¹⁵⁷Lēkin itnē tō taiyār hō jāē̃ .

¹⁸⁵There should at least be 108 who are number one; 16,000 who are number two and 900,000 who are number three.

¹⁵⁸Rājdhānī tō taiyār hōnī chāhiē .

¹⁸⁶At least this many should be prepared.

¹⁵⁹Abhī result mē̃ bāpdādā nē dēkhā ki vartamān samay māyā kā svarūp negative aur vyarth saṅkalp kā majority mē̃ hai .

¹⁸⁷The kingdom has to be prepared. ¹⁸⁸In the result BapDada saw that, at present, the form of Maya exists in the majority as negative or wasteful thinking.

¹⁶⁰Viśhva kalyāṇkārī key|kī stage hai - sadā bēhad key|kī vr̥itti hō , dr̥iṣhṭi hō aur bēhad key|kī sthiti hō .

¹⁸⁹The stage of world benefactors is one of constant, unlimited attitude and drishti – a stage of being unlimited.

¹⁶¹Vr̥itti mē̃ zarā bhī kisī ātmā kē prati negative yā vyarth bhāvnā nahī̃ hō .

¹⁹⁰There should not be the slightest negative or wasteful feelings in your attitude towards any soul.

¹⁶²Negative bāt kō parivartan karānā , vah alag chīz hai .

¹⁹¹To transform something negative is something different.

¹⁶³Lēkin jō svayã negative vr̥itti vālā hōgā vah dūsrē K|kē negative kō bhī positive mē̃ change nahī̃ kar saktā isliē har ēk kō apnī sūkṣhma checking karnī hai ki vr̥itti , dr̥iṣhṭi sarv kē prati sadā bēhad aur kalyāṇkārī hai  ?

¹⁹²However, those who have a negative attitude themselves cannot help others to transform their negativity into positivity. ¹⁹³This is why each one of you needs to examine yourself in a subtle way and see that your attitude and vision towards all are always benevolent in an unlimited way.

¹⁶⁴Zarā bhī kalyāṇ key|kī bhāvnā K|kē sivāē had key|kī bhāvnā , had K|kē saṅkalp , bōl sūkṣhma mē̃ bhī samāyē huē tō nahī̃ haĩ  ?

¹⁹⁴Other than benevolent feelings, let there not be any limited feelings, limited thoughts or words within yourself in a subtle way.

¹⁶⁵Jō sūkṣhma mē̃ samāyā huā hōtā hai , uskī niśhānī hai ki samay ānē par vā samasyā ānē par vah sūkṣhma sthūl mē̃ ātā hai .

¹⁹⁵Anything that is merged within you in a subtle way will emerge and become visible at a particular time or when a problem arises.

¹⁶⁶Sadā ṭhīk rahēgā lēkin samay par vah emerge hō jāyēgā .

¹⁹⁶You might now constantly remain OK, but it will emerge at its particular time.

¹⁶⁷Phir sōchtē haĩ yah hai hī aisā .

¹⁹⁷You would then think: “This one is like this anyway.

¹⁶⁸Yah bāt hī aisī hai .

¹⁹⁸This situation is like this.

¹⁶⁹Yah vyakti hī aisā hai .

¹⁹⁹This person is like this.”

¹⁷⁰Vyakti aisā hai lēkin mērī sthiti śhubh bhāvnā , bēhad key|kī bhāvnā vālī hai yā nahī̃ hai  ?

²⁰⁰That person may well be like that, but is your stage filled with pure and unlimited feelings or not?

¹⁷¹Apnī galatī|galtī kō check karō .

²⁰¹Check your own mistake.

¹⁷²Samjhā .

²⁰²Do you understand?

¹⁷³Bātō̃ kō nahī̃ dēkhō , apnē kō dēkhō .

²⁰³Don’t look at the situations! ²⁰⁴Look at yourself!

¹⁷⁴Bas 99 mē̃ yah apnē andar dhun lagāō jō brahmā bāp kā kadam vah brahmā bāp samān mērā her|har kadam hō .

²⁰⁵That’s all! ²⁰⁶In the year 1999, you must have the constant concern that your every step is being placed in Father Brahma’s footsteps.

¹⁷⁵Brahmā bāp sē sabhī kō pyār hai nā .

²⁰⁷All of you love Father Brahma, do you not?

¹⁷⁶Tō pyārē kō hī follow kiyā jātā hai .

²⁰⁸So, you constantly follow the one you love.

¹⁷⁷Bāp samān bannā hī hai .

²⁰⁹You have to become equal to the father.

¹⁷⁸Ṭhīk hai nā  !

²¹⁰Is this all right?

¹⁷⁹99 mē̃ sab taiyār hō jāyēṅgē  ?

²¹¹Will all of you be ready in 1999?

¹⁸⁰Ēk varṣh hai .

²¹²You still have one year.

¹⁸¹Yah hō gayā , yah hō gayā . . . yah nahī̃ sōchnā .

²¹³Don’t think, “This happened”, or “That happened”.

¹⁸²Yah tō hōnā hī hai .

²¹⁴All of that will happen anyway.

¹⁸³Pahlē sē hī patā hai yah hōnā hai lēkin bāp samān phariśhtā bannā hī hai .

²¹⁵You have been told in advance that it will happen, but you also have to become an angel like the father.

¹⁸⁴Samjhā .

²¹⁶Do you understand?

¹⁸⁵Karnā hai nā  ? ¹⁸⁶Kar sakē̃gē  ?

²¹⁷You have to become this, do you not?

¹⁸⁷Ēk varṣh mē̃ taiyār hō jāyēṅgē ki ādhē varṣh mē̃ taiyār hō jāyēṅgē  ?

²¹⁸Are you able to do this? ²¹⁹Will you be ready in a years time or will you be ready in half a year?

¹⁸⁸Āpkē sampann bannē kē liē brahmā bāp bhī āhvān kar rahā hai aur prakr̥iti bhī intjār kar rahī hai .

²²⁰Brahma Baba is also invoking you for you to become perfect; nature too is waiting for you. ²²¹Become ever-ready in six months!

¹⁸⁹6 mās mē̃ ever ready banō , chalō 6 mās nahī̃ ēk varṣh mē̃ tō banō .

²²²If not six months, do it in a year. ²²³Do not fluctuate, remain unshakeable!

¹⁹⁰Halchal mē̃ nahī̃ ānā , achal .

²²⁴However, never let go of your aim.

¹⁹¹Lakṣhya nahī̃ chhōṛnā , bāp samān bannā hī hai , kuchh bhī hō jāē .

²²⁵No matter what happens, you have to become equal to the father.

¹⁹²Chāhē kaī brāhmaṇ hilāvē̃ , brāhmaṇ rūkāvaṭ bankar sāmnē āyē̃ phir bhī hamē̃ samān bannā hī hai .

²²⁶Even if a Brahmin tries to shake you or becomes an obstruction in your way, you still have to become equal to the father.

¹⁹³Pasand hai yah rāy  ?

²²⁷Do you like this advice?

¹⁹⁴ ( bāpdādā nē sabhī sē hāth uṭhvāyā aur sabkā video , phōṭō nikalvāyā ) yah phōṭō sabhī kō bhējē̃gē .

²²⁸(BapDada made everyone in the gathering raise their hands and had everyone’s video and photograph taken.) ²²⁹Baba will send everyone this photograph.

¹⁹⁵Yahā̃ key|kī movie mē̃ kōī miss bhī hō saktā hai . ¹⁹⁶Vatan key|kī movie mē̃ tō kōī miss nahī̃ hō saktā hai .

²³⁰Here, in this movie, someone can be missed out, but no one can be missed out in the movie of the subtle region.

¹⁹⁷Achchhā , bāp kahtē haĩ ēk second mē̃ sabhī abhī-abhī vidēhī ban saktē hō  ?

²³¹Achcha. ²³²The Father asks: Can each of you become bodiless in a second?

¹⁹⁸Tō abhī ēk second mē̃ vidēhī sthiti mē̃ sthit hō jāō .

²³³Now, become stable in the bodiless stage in one second. ²³⁴(Baba conducted drill.)

¹⁹⁹ ( drill ) achchhā , abhī dēh mē̃ ā jāō .

²³⁵Achcha, you may now return to your bodies.

²⁰⁰Abhī phir vidēhī ban jāō .

²³⁶Now, become ²³⁷bodiless again.

²⁰¹Aisē sārē din mē̃ bīch-bīch mē̃ ēk second bhī milē , tō bār-bār yah abhyās kartē rahō .

²³⁸Throughout the whole day, if you only have a second, continue to practise this.

²⁰²Achchhā .

²³⁹Achcha.

²⁰³Sarv śhrēṣhṭh brāhmaṇ ātmāō̃ kō sadā brahmā bāp K|kē kadam par kadam rakhnē vālē follow father āgyākārī bachchō̃ kō , sadā brahmā bāp samān phariśhtā sthiti mē̃ sthit rahnē vālē samīp ātmāō̃ kō , sadā prakr̥itipati ban prakr̥iti K|kē her|har dr̥iśhya kō sākṣhī hō dēkhnē vālē achal-aḍōl ātmāō̃ kō , sadā bēhad key|kī vr̥itti aur dr̥iṣhṭi mē̃ rahnē vālē bhāgyavān bachchō̃ kō bāpdādā kā yād-pyār aur namastē .

²⁴⁰To all of you most elevated Brahmin souls, to those who constantly place their feet in the footsteps of Father Brahma, to the obedient children who follow the father, to those who remain constantly stable in the angelic stage like Father Brahma, to the close souls who are becoming the masters of the elements and who observe every scene of nature as detached observers, to the unshakeable and immovable souls, to those who constantly have an unlimited attitude and drishti, to the fortunate children, BapDada’s love, remembrance and namaste.

²⁰⁴Bāhar jō bhī sun rahē haĩ chāhē dēśh mē̃ , chāhē vidēśh mē̃ un bachchō̃ kō bhī viśhēṣh yādpyār .

²⁴¹Special love and remembrance to all of those in this land and abroad who are listening.

²⁰⁵Vardān  : avināśhī prāptiyō̃ key|kī smr̥iti sē apnē śhrēṣhṭh bhāgya key|kī khuśhī mē̃ rahnē vālē ichchhā mātram avidyā bhav

²⁴²Blessing: May you be ignorant of the knowledge of desire and stay in the happiness of your elevated fortune by remaining aware of your imperishable attainments.

²⁰⁶Jiskā bāp hī bhāgya vidhātā hō uskā bhāgya kyā hōgā  !

²⁴³ Just think what the fortune would be of someone whose Father is the Bestower of Fortune Himself!

²⁰⁷Sadā yahī khuśhī rahē ki bhāgya tō hamārā janm siddha adhikār hai .

²⁴⁴Constantly have the happiness that fortune is your birthright. ²⁴⁵“Wah my elevated fortune!

²⁰⁸ «  vāh mērā śhrēṣhṭh bhāgya aur bhāgya vidhātā bāp ' ' yahī gīt gātē khuśhī mē̃ uṛtē rahō .

²⁴⁶Wah the Father, the Bestower of Fortune!” ²⁴⁷Continue to sing this song and fly in happiness.

²⁰⁹Aisā avināśhī khajānā milā hai jō anēk janm sāth rahēgā , kōī chhīn nahī̃ saktā , lūṭ nahī̃ saktā .

²⁴⁸You have received an imperishable treasure that will be with you for many births; no one can snatch it away or loot it from you.

²¹⁰Kitnā baṛā bhāgya hai jismē̃ kōī ichchhā nahī̃ , man key|kī khuśhī mil gaī tō sarv prāptiyā̃ hō gaī .

²⁴⁹It is such great fortune that you have no desires. ²⁵⁰You found happiness of mind when you attained all attainments.

²¹¹Kōī aprāpta vastu hai hī nahī̃ isliē ichchhā mātram avidyā ban gayē .

²⁵¹There is nothing lacking and so you have become ignorant of any knowledge of desire.

²¹²Slōgan  : vikarma karnē kā time bīt gayā , abhī vyarth saṅkalp , bōl bhī bahut dhōkhā dētē haĩ .

²⁵²Slogan: The time of performing sinful acts has passed, but wasteful thoughts and words still deceive you a lot.

²¹³Sūchnā  : āj mās kā tīsrā ravivār antarrāṣhṭrīy yōg divas hai , sabhī brahmā vats saṅgaṭhit rūp mē̃ sāyã 6 . 30 sē 7 . 30 bajē tak viśhēṣh apnē nirākārī svarūp mē̃ sthit hō , paramdhām ghar key|kī asīm śhānti , prēm va pavitratā kā anubhav karē̃ .

²⁵³*** Om Shanti *** Notice: Today is the 3rd Sunday International World Meditation day and all Brahmin children have meditation from 6.30 to 7.30 pm. ²⁵⁴Be stable in your incorporeal stage and experience limitless peace, love and purity.

²¹⁴Man-buddhi kō ēkāgr kar bījrūp sthiti kā anubhav karē̃ .

²⁵⁵Concentrate your mind and intellect and stabilise yourself in the seed stage.