गुरुवार 21 मार्च 2024 की दैनिक मुरली

⁰21-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 21/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - antarmukhī hō yād kā abhyās karō , check karō ki ātma-abhimānī aur paramātma-abhimānī kitnā samay rahtē haĩ ' '

¹Essence: Sweet children, become introverted and practise staying in remembrance. ²Check for how long you remain soul conscious and God conscious.

²Praśhna  : jō bachchē ēkānt mē̃ jākar ātma-abhimānī bannē key|kī practice kartē haĩ unkī niśhānī kyā hōgī  ?

³Question: What are the signs of the children who sit in solitude and practise being soul conscious?

³Uttar  : unkē mukh sē kabhī ulṭā-sulṭā bōl nahī̃ nikalēgā .

⁴Answer: 1) No wrong words emerge through their lips. ⁵2) They have brotherly love for each other and remain like milk and sugar.

⁴2 - bhāī-bhāī kā āpas mē̃ bahut lav|love hōgā .

⁶3) They have very good dharna.

⁵Sadā kṣhīr-khaṇḍ hōkar rahē̃gē . ⁶3 - dhārṇā bahut achchhī hōgī .

⁷They never perform any sinful acts.

⁷Unsē kōī vikarma nahī̃ hōgā . ⁸4 - unkī dr̥iṣhṭi bahut mīṭhī hōgī .

⁸4) Their drishti is very sweet; they never become body conscious.

⁹Kabhī dēh-abhimān nahī̃ āyēgā . ¹⁰5 - kōī kō bhī duḥkh nahī̃ dēgē .

⁹5) They never cause sorrow for anyone.

¹¹Ōm śhānti .

¹⁰Om shanti.

¹²Rūhānī bachchō̃ prati , sirph rūh kahē̃gē tō phir jīv nikal jātā hai isliē rūhānī bachchō̃ prati rūhānī bāp samjhātē haĩ - apnē kō ātmā samajhnā hai .

¹¹The spiritual Father speaks to you spiritual children. ¹²If He were to say “only to the spirits” it would not be to human beings. ¹³This is why the spiritual Father says: Spiritual children, consider yourselves to be souls.

¹³Ham ātmāō̃ kō bāp sē yah knowledge miltī hai .

¹⁴We souls are receiving this knowledge from the Father.

¹⁴Bachchō̃ kō dēhī-abhimānī hō rahnā hai .

¹⁵You children have to remain soul conscious.

¹⁵Bāp āyē hī haĩ bachchō̃ kō lē jānē liē .

¹⁶The Father has come to take you children back home.

¹⁶Bhal satyug mē̃ tum ātma-abhimānī bantē hō parantu paramātma-abhimānī nahī̃ .

¹⁷Although you are soul conscious in the golden age, you are not God conscious.

¹⁷Yahā̃ tum ātma-abhimānī bhī bantē hō tō paramātma-abhimānī bhī arthāt ham bāp key|kī santān haĩ .

¹⁸Here, you become soul conscious and God conscious, that is, you are the children of the Father.

¹⁸Yahā̃ aur vahā̃ mē̃ bahut fark hai .

¹⁹There is a great deal of difference between there and here.

¹⁹Yahā̃ hai paṛhāī , vahā̃ paṛhnē key|kī bāt nahī̃ .

²⁰Here, there is this study whereas there is no question of this study there.

²⁰Yahā̃ har ēk apnē kō ātmā samajhtā hai aur bābā hamkō paṛhātē haĩ , is niśhchay mē̃ rahkar sunē̃gē tō dhārṇā bahut achchhī hōgī . ²¹Ātma-abhimānī bantē jāyēṅgē .

²¹Here, if you continue to listen with the faith that each one of you is a soul and that the Father is teaching you, you would be able to imbibe knowledge well and you would continue to become soul conscious.

²²Is avasthā mē̃ ṭiknē key|kī mañjil bahut baṛī hai . ²³Sunnē mē̃ bahut sahaj lagtā hai .

²²Although it sounds very easy, the destination of stabilising oneself in this stage is very high.

²⁴Bachchō̃ kō yahī anubhav sunānā hai ki ham kaisē apnē kō ātmā aur dūsrē kō bhī ātmā samajh bāt kartē haĩ .

²³You children should relate your own experience of how you consider yourself to be a soul while speaking to others and seeing them as souls.

²⁵Bāp kahtē haĩ maĩ bhal is śharīr mē̃ hū̃ parantu mērī yah asul key|kī practice hai .

²⁴The Father says: Although I am sitting in this body, this is my natural practice.

²⁶Maĩ bachchō̃ kō ātmā hī samajhtā hū̃ .

²⁵I consider the children to be souls.

²⁷Ātmā kō paṛhātā hū̃ .

²⁶I teach souls.

²⁸Bhakti mārg mē̃ bhī ātmā part bajātī āī hai .

²⁷It is also souls that play parts on the path of devotion.

²⁹Part bajātē-bajātē patit banī hai .

²⁸They become impure while continuing playing their parts.

³⁰Ab phir ātmā kō pavitra bannā hai .

²⁹Souls have to become pure again.

³¹Sō jab tak bāp kō paramātmā samajhkar yād nahī̃ karē̃gē tō pavitra kaisē banē̃gē .

³⁰Until you consider the Father to be the Supreme Soul and remember Him, how can you become pure?

³²Is par bachchō̃ kō bahut antarmukhī hō yād kā abhyās karnā hai .

³¹For this, you children have to become introverted and practise having remembrance.

³³Knowledge sahaj hai . ³⁴Bākī yah niśhchay pakkā rahē ki ham ātmā paṛhtē haĩ , bābā hamkō paṛhātē haĩ , tō dhārṇā bhī hōgī aur kōī vikarma nahī̃ hōgā .

³²This knowledge is very easy but you have to have this firm faith: “I, this soul, am studying and Baba is teaching us.” ³³You will then be able to imbibe knowledge and not commit any sin.

³⁵Aisē nahī̃ , is samay hamsē kōī vikarma nahī̃ hōtā hai .

³⁴It is not that you no longer commit sin at this time.

³⁶Vikarmājīt tō ant mē̃ banē̃gē .

³⁵Only at the end will you become conquerors of sin.

³⁷Bhāī kī dr̥iṣhṭi bahut mīṭhī rahtī hai .

³⁶The vision of brotherhood is very sweet.

³⁸Ismē̃ kabhī dēh-abhimān nahī̃ āyēgā .

³⁷There is no body consciousness in that.

³⁹Bachchē samajhtē haĩ bāp key|kī knowledge baṛī deep hai .

³⁸You children understand that the Father’s knowledge is very deep.

⁴⁰Agar ūñch tē ūñch bannā hai tō yah practice achchhī rīti karnī paṛē . ⁴¹Is par gaur karnā paṛē .

³⁹If you want to become the highest on high, you have to practise this very well and think about this a lot.

⁴²Antarmukhī hōnē kē liē ēkānt bhī chāhiē .

⁴⁰You need solitude in order to become introverted.

⁴³Yahā̃ jaisā ēkānt ghar mē̃ dhandhēdhōrī mē̃ tō mil na sakē .

⁴¹You cannot have solitude at home or while doing business, like the solitude you have here.

⁴⁴Yahā̃ tum yah practice bahut achchhī kar saktē hō .

⁴²Here, you can practise this very well.

⁴⁵Ātmā kō hī dēkhnā paṛē .

⁴³You must only see the soul.

⁴⁶Apnē kō bhī ātmā samajhnā hai yah practice yahā̃ karnē sē ādat paṛ jāyēgī .

⁴⁴You also have to consider yourselves to be souls. ⁴⁵By your practising this here, the habit will be instilled.

⁴⁷Phir apnā chart bhī rakhnā chāhiē - kahā̃ tak ātma-abhimānī banē haĩ  ?

⁴⁶You also have to keep your own chart: To what extent have I become soul conscious?

⁴⁸Ātmā kō hī ham sunātē haĩ , unsē hī bāt-chīt kartē haĩ .

⁴⁷We speak to souls. ⁴⁸We converse with them.

⁴⁹Yah practice bahut achchhī chāhiē .

⁴⁹You need to practise this very well.

⁵⁰Bachchē samajhtē hōṅgē yah bāt tō ṭhīk hai .

⁵⁰You children understand that this aspect is correct.

⁵¹Dēh-abhimān nikal jāē aur ham ātma-abhimānī ban jāē̃ , dhārṇā kartē aur karātē jāē̃ . ⁵²Kōśhiśh kar apnē kō ātmā samajh bāp kō yād karnā - yah chart baṛā deep hai .

⁵¹To remove body consciousness and become soul conscious, to imbibe this and inspire others to imbibe it, to consider yourselves to be souls and remember the Father is a very deep chart.

⁵³Baṛē-baṛē mahārathī bhī samajhtē hōṅgē - bābā jō din-pratidin subject dētē haĩ vichār sāgar manthan karnē kē liē , yah tō bahut baṛī points haĩ .

⁵²Even the big maharathis understand that the subject Baba gives us daily to churn has very deep points. ⁵³Then, no wrong words will emerge from your lips.

⁵⁴Phir kabhī bhī mukh sē kōī ulṭā-sulṭā akṣhar nahī̃ nikalēgā .

⁵⁴There is a lot of love among brothers.

⁵⁵Bhāiyō̃-bhāiyō̃ kā āpas mē̃ bahut love hō jāyēgā .

⁵⁵All of us are the children of God.

⁵⁶Ham sab īśhvar key|kī santān haĩ .

⁵⁶You know the Father’s praise.

⁵⁷Bāp key|kī mahimā kō tō jāntē hī hō .

⁵⁷Shri Krishna’s praise is separate.

⁵⁸Śhrīkr̥iṣhṇa key|kī mahimā alag , unkō kahtē haĩ sarvguṇ sampann … parantu śhrīkr̥iṣhṇa kē pās guṇ kahā̃ sē āyē  ?

⁵⁸He is called “All virtuous and completely viceless”, but where did he receive those virtues from?

⁵⁹Bhal unkī mahimā alag hai , parantu sarvguṇ sampann banā tō gyān sāgar bāp sē hī hai nā .

⁵⁹His praise is different, he was made completely virtuous by the Father, the Ocean of Knowledge, was he not?

⁶⁰Tō apnī jāñch bahut rakhnī hai , qadam-qadam par pūrā pōtāmēl nikālnā hai .

⁶⁰You should check yourselves very carefully. ⁶¹You have to keep an accurate account at every step.

⁶¹Vyāpārī lōg sārē din key|kī murādī rāt kō sambhāltē haĩ .

⁶²Businessmen write up their accounts at night for the whole day.

⁶²Tumhārā bhī vyāpār hai nā .

⁶³You also have a business.

⁶³Rātri kō jāñch karnī hai ki hamnē sabkō bhāī-bhāī samajhkar bāt key|kī  ? ⁶⁴Kōī kō bhī duḥkh tō nahī̃ diyā  ? ⁶⁵Kyōṅki tum jāntē hō ham sab bhāī kṣhīr sāgar key|kī taraph jā rahē haĩ .

⁶⁴At night, you should check yourselves as to whether you spoke to others while considering them to be your brothers and whether you caused sorrow for anyone, because you understand that all of you brothers are going to go to an ocean of milk.

⁶⁶Yah hai viṣhay sāgar .

⁶⁵This is an ocean of poison.

⁶⁷Tum abhī na rāvaṇ rājya mē̃ hō , na rām rājya mē̃ hō .

⁶⁶You are now neither in the kingdom of Ravan nor in the kingdom of Rama.

⁶⁸Tum bīch mē̃ hō tō apnē kō ātmā samajh bāp kō yād karnā hai .

⁶⁷You are in between and so you have to consider yourselves to be souls and remember the Father.

⁶⁹Dēkhnā hai kahā̃ tak hamārī vah bhāī-bhāī K|kē dr̥iṣhṭi key|kī avasthā rahī  ?

⁶⁸You should check to what extent you are able to maintain the stage of the vision of brotherhood.

⁷⁰Ham sab ātmāyē̃ āpas mē̃ bhāī haĩ , ham is śharīr sē part bajātē haĩ .

⁶⁹All of us souls are brothers and we are playing our parts through these bodies.

⁷¹Ātmā avināśhī hai , śharīr vināśhī hai , hamnē 84 janmō̃ kā part bajāyā hai .

⁷⁰Souls are imperishable and bodies are perishable. ⁷¹We have now played our parts of 84 births.

⁷²Ab bāp āyē haĩ , kahtē haĩ māmēkam yād karō , apnē kō ātmā samjhō .

⁷²The Father has now come. ⁷³He says: Remember Me alone. ⁷⁴Consider yourselves to be souls.

⁷³Ātmā samajhnē sē bhāī hō jātē haĩ .

⁷⁵You become brothers by considering yourselves to be souls.

⁷⁴Yah bāp hī samjhātē haĩ .

⁷⁶The Father explains this.

⁷⁵Bāp K|kē sivāē aur kōī kā part hī nahī̃ .

⁷⁷No one, except the Father, has the part of explaining these things.

⁷⁶Prērṇā ādi key|kī bāt nahī̃ .

⁷⁸There is no question of inspirations.

⁷⁷Jaisē teacher baiṭh samjhātē haĩ , vaisē bāp bachchō̃ kō samjhātē haĩ .

⁷⁹Just as a teacher sits and explains, in the same way the Father explains to you children.

⁷⁸Yah vichār karnē key|kī bāt hai , ismē̃ samay bhī dēnā paṛtā hai .

⁸⁰These are things to think about. ⁸¹You also have to give time to this.

⁷⁹Bāp nē dhandhā ādi karnē kē liē tō kah diyā hai lēkin yād kī yātrā bhī jarūrī hai . ⁸⁰Uskē liē bhī time nikālnā chāhiē .

⁸²The Father has given you permission to carry on with your business etc., but it is also essential to stay on the pilgrimage of remembrance.

⁸¹Service bhī sabkī bhinn-bhinn hai .

⁸³You should make time for this.

⁸²Kōī bahut time nikāl saktē haĩ .

⁸⁴Everyone’s service is also different.

⁸³Magazine mē̃ bhī yukti sē likhnā hai ki yahā̃ aisē bāp kō yād karnā hōtā hai .

⁸⁵Some can find a lot of time. ⁸⁶You should also write with tact in the magazines how you remember the Father here.

⁸⁴Ēk-dō kō bhāī-bhāī samajhnā hōtā hai .

⁸⁷You have to consider one another to be brothers.

⁸⁵Bāp ākar sabhī ātmāō̃ kō paṛhātē haĩ .

⁸⁸The Father comes and teaches all souls.

⁸⁶Ātmā mē̃ daivīguṇō̃ K|kē saṅskār abhī bharnē haĩ .

⁸⁹It is now that, each of you has to fill yourself with the sanskars of divine virtues.

⁸⁷Manuṣhya pūchhtē haĩ bhārat kā prāchīn yōg kyā hai  ?

⁹⁰People ask you what the ancient yoga of Bharat is.

⁸⁸Tum samjhā saktē hō parantu tum abhī bahut thōṛē hō , tumhārā nām nikalā nahī̃ hai .

⁹¹You can explain to them but, as yet, there are very few of you and your name hasn’t become that well known.

⁸⁹Īśhvar yōg sikhlātē haĩ .

⁹²God teaches you yoga.

⁹⁰Jarūr unkē bachchē bhī hōṅgē .

⁹³He surely has children.

⁹¹Vah bhī jāntē hōṅgē yah kiskō bhī patā nahī̃ hai . ⁹²Nirākār bāp kaisē ākar paṛhātē haĩ , vah khud hī samjhātē haĩ maĩ kalp-kalp saṅgamyug par ākar khud batātā hū̃ ki maĩ aisē ātā hū̃ .

⁹⁴They must realise that no one knows how incorporeal God, the Father, comes and teaches. ⁹⁵He Himself speaks: I come at the confluence of every cycle and tell you how I come and whose body I enter.

⁹³Kiskē tan mē̃ ātā hū̃ , ismē̃ mūnjhnē key|kī bāt nahī̃ .

⁹⁶There is no question of becoming confused about this.

⁹⁴Yah banā-banāyā drama hai .

⁹⁷This is a predestined drama.

⁹⁵Ēk mē̃ hī ātā hū̃ .

⁹⁸I only come in the one.

⁹⁶Prajāpitā brahmā dvārā sthāpanā .

⁹⁹Establishment takes place through the Father of Humanity.

⁹⁷Vah murabbī bachchā pahlē-pahlē bantē haĩ .

¹⁰⁰He becomes the first, especially beloved child.

⁹⁸Ādi sanātan dēvī-dēvtā dharm sthāpan kartē haĩ .

¹⁰¹I establish the original eternal deity religion through him.

⁹⁹Phir vahī pahlē number mē̃ ātē haĩ .

¹⁰²Then he becomes the first number again.

¹⁰⁰Is chitra par samjhānī bahut achchhī hai .

¹⁰³The explanation in this picture is very good.

¹⁰¹Brahmā sō viṣhṇu , viṣhṇu sō brahmā kaisē bantē haĩ - yah aur kōī samjhā na sakē .

¹⁰⁴No one else can explain how Brahma becomes Vishnu or how Vishnu becomes Brahma.

¹⁰²Samjhānē key|kī yukti chāhiē .

¹⁰⁵You need clever methods to explain.

¹⁰³Abhī tum jāntē hō bābā kaisē dēvtā dharm key|kī sthāpanā kar rahē haĩ , kaisē chakra phirtā hai , in bātō̃ kō aur kōī jān na sakē .

¹⁰⁶You know how Baba establishes the original eternal deity religion and how the cycle turns. ¹⁰⁷No one else can know these things.

¹⁰⁴Tō bāp kahtē haĩ aisē-aisē yukti sē likhō . ¹⁰⁵Yathārth yōg kaun sikhlā saktē haĩ - yah mālūm paṛ jāē tō tumhārē pās|pass ḍhēr ā jāyē̃ .

¹⁰⁸Therefore, the Father says: Write using such clever methods: Who can teach you the correct yoga? ¹⁰⁹When people come to realise this, many will come to you.

¹⁰⁶Itnē baṛē āśhram jō haĩ , sab hilnē lag paṛē̃gē .

¹¹⁰All of those big ashrams will then begin to shake.

¹⁰⁷Yah pichhāṛī kō hōnā hai , phir wonder khāyēṅgē ki itnī sab sãsthāyē̃ bhakti mārg kī haĩ , gyān mārg key|kī ēk bhī nahī̃ , tab hī tumhārī vijay hōgī .

¹¹¹This will happen at the end, and they will be wonderstruck as to how there are so many institutions on the path of devotion and not a single one on this path of knowledge.

¹⁰⁸Yah bhī tum jāntē hō her|har 5 hazār varṣh kē bād bāp ātē haĩ .

¹¹²Only then will there be victory for you. ¹¹³You also know that the Father comes every 5000 years.

¹⁰⁹Bāp dvārā tum sīkh rahē hō , aurō̃ kō sikhlātē hō .

¹¹⁴You are studying with the Father and you also teach others.

¹¹⁰Kaisē kiskō likhat mē̃ samjhānā hai - yah sab kalp-kalp yuktiyā̃ nikaltī haĩ , jō bahutō̃ kō patā paṛ jātā hai .

¹¹⁵How can you explain to someone in writing? ¹¹⁶All of these methods are invented every cycle so that many can come to know.

¹¹¹Sivāē bāp K|kē ēk dharm key|kī sthāpanā kōī kar nahī̃ saktā .

¹¹⁷No one except the one Father can establish the one religion.

¹¹²Tum jāntē hō - us taraph hai rāvaṇ , is taraph hai rām .

¹¹⁸You know that there is Ravan on the one side and Rama on the other side.

¹¹³Rāvaṇ par tum jīt pātē hō .

¹¹⁹You are gaining victory over Ravan.

¹¹⁴Vah sab haĩ rāvaṇ sampradāy .

¹²⁰All others belong to the community of Ravan.

¹¹⁵Tum īśhvarīy sampradāy bahut thōṛē hō .

¹²¹There are very few of you who belong to the community of God.

¹¹⁶Bhakti kā kitnā show hai .

¹²²There is so much show on the path of devotion.

¹¹⁷Jahā̃-jahā̃ pānī hai , vahā̃ mēlā lagtā hai .

¹²³Wherever there is water, a gathering takes place.

¹¹⁸Kitnā kharchā kartē haĩ .

¹²⁴They spend so much money.

¹¹⁹Kitnē ḍūbtē martē haĩ .

¹²⁵Many drown and die.

¹²⁰Yahā̃ tō aisī bāt nahī̃ .

¹²⁶That does not happen here.

¹²¹Phir bhī bāp kahtē haĩ āśhcharyavat mērē kō pahacānantī , sunantī , sunāvantī , pavitra rahantī phir bhī ahō māyā tērē dvārā hār khāvantī .

¹²⁷Nevertheless, the Father says: It is a great wonder how some recognise Me, listen to Me, explain to others and observe purity, and then, o Maya, they are defeated by you!

¹²²Kalp-kalp aisē hōtā hai .

¹²⁸This happens every cycle.

¹²³Hār khāvantī bhī hōtē haĩ .

¹²⁹There are those who become defeated by Maya.

¹²⁴Māyā kē sāth yuddha hai .

¹³⁰There is a war with Maya.

¹²⁵Māyā kā bhī prabhāv hai .

¹³¹There is also the influence of Maya.

¹²⁶Bhakti kō tō hilnā hī hai .

¹³²The path of devotion has to shake.

¹²⁷Ādhā kalp tum prālabdh bhōgtē hō phir rāvaṇ rājya sē bhakti śhurū hōtī hai .

¹³³You experience the reward for half a cycle and then devotion begins in the kingdom of Ravan. ¹³⁴The signs of this remain all the time.

¹²⁸Unkī niśhāniyā̃ bhī kāyam haĩ , vikār mē̃ jātē haĩ phir dēvtā tō rahē nahī̃ .

¹³⁵When they indulge in vice, they can no longer be deities. ¹³⁶No one in the world knows how they became vicious.

¹²⁹Kaisē vikārī bantē haĩ , yah duniyā mē̃ kōī jāntē nahī̃ . ¹³⁰Śhāstrō̃ mē̃ likh diyā haĩ vām mārg mē̃ gayē . ¹³¹Kab gayē - yah nahī̃ samajhtē haĩ .

¹³⁷It is written in the scriptures that the deities went onto the path of sin but they don’t know when they went. ¹³⁸You have to understand all of these aspects clearly and explain to others.

¹³²Yah sab bātē̃ achchhī rīti samajhnē aur samjhānē kī haĩ .

¹³⁹It is only when your intellects have faith that you can understand these things.

¹³³Yah bhī tab samajhē̃ jab niśhchaybuddhi hō̃ .

¹⁴⁰They will feel a pull and say: We want to meet such a Father.

¹³⁴Unkī kaśhiśh hōgī , kahē̃gē aisē bāp sē hamkō milāō . ¹³⁵Parantu pahlē dēkhō ghar jānē kē bād vah naśhā rahtā hai  ?

¹⁴¹However, you should first see whether they still have intoxication when they go home and whether their intellects still have faith.

¹³⁶Niśhchay buddhi rahtē haĩ  ?

¹⁴²They should have a craving for remembrance.

¹³⁷Bhal yād satāvē , chiṭṭhī likhtē rahē̃ , āp hamārē sachchē bābā hō , āp sē ūñchā varsā miltā hai , āp sē milnē bigar ham rah nahī̃ saktē .

¹⁴³They would write a letter to say: You are our true Baba. ¹⁴⁴We receive the highest inheritance from You. ¹⁴⁵We cannot stay without meeting You. ¹⁴⁶A meeting takes place after an engagement.

¹³⁸Sagāī kē bād milnā hōtā hai . ¹³⁹Sagāī kē bād taṛaphtē haĩ .

¹⁴⁷There is eagerness to meet one another after the engagement.

¹⁴⁰Tum jāntē hō hamārā bēhad kā bāp teacher sājan ādi sab kuchh hai .

¹⁴⁸You understand that our unlimited Father is our Teacher, our Bridegroom and that He is our everything.

¹⁴¹Aur sabsē duḥkh milā , unkī ēvaj mē̃ bāp sukh dētē haĩ . ¹⁴²Vahā̃ bhī sab sukh dētē haĩ .

¹⁴⁹You receive sorrow from everyone else whereas, in contrast to that, the Father gives you so much happiness.

¹⁴³Is samay tum sukh K|kē sambandh mē̃ bandh rahē hō .

¹⁵⁰There, too, everyone gives each other happiness.

¹⁴⁴Yah purūṣhōttam bannē kā purūṣhōttam yug hai .

¹⁵¹At that time you are bound in relationships of happiness.

¹⁴⁵Mūl bāt hai - apnē kō ātmā samajhnā hai , bāp kō pyār sē yād karnā hai . ¹⁴⁶Yād sē khuśhī kā pārā chaṛhēgā .

¹⁵²This is the most auspicious age in which you become the most elevated human beings. ¹⁵³The main thing is to consider yourselves to be souls and remember the Father with a lot of love.

¹⁴⁷Hamnē sabsē jāstī bhakti kī hai . ¹⁴⁸Dhakkē bahut khāyē .

¹⁵⁴It is by having this remembrance that your mercury of happiness will rise.

¹⁴⁹Ab bāp āyā hai vāpis lē jānē tō jarūr pavitra bannā hai .

¹⁵⁵We are the ones who have done the most devotion and have stumbled a great deal.

¹⁵⁰Daivīguṇ dhāraṇ karnē haĩ . ¹⁵¹Pōtāmēl rakhnā hai - sārē din mē̃ kitnē kō bāp kā parichay diyā  ?

¹⁵⁶The Father has now come to take us back home and you definitely have to become pure and also imbibe divine virtues.

¹⁵²Bāp kā parichay dēnē bigar sukh nahī̃ ātā , taṛaphan lag jātī hai .

¹⁵⁷You have to keep a chart as to how many you gave the Father’s introduction throughout the day.

¹⁵³Yagya mē̃ bahut vighna bhī paṛtē haĩ , mārē̃ khātē haĩ .

¹⁵⁸You cannot be happy without giving the Father’s introduction. ¹⁵⁹There is great eagerness to give this.

¹⁵⁴Aur kōī satsaṅg nahī̃ jahā̃ pavitratā key|kī bāt hō .

¹⁶⁰Many obstacles are created in this sacrificial fire. ¹⁶¹Many are beaten.

¹⁵⁵Yahā̃ tum pavitra bantē hō tō asur lōg vighna ḍāltē haĩ .

¹⁶²There are no other spiritual gatherings where there is the question of observing purity.

¹⁵⁶Pāvan bankar ghar jānā hai .

¹⁶³Here, you become pure and devilish people create obstacles.

¹⁵⁷Saṅskār ātmā lē jātī hai .

¹⁶⁴You have to become pure and return home.

¹⁵⁸Kahtē haĩ yuddha K|kē maidān mē̃ marē̃gē tō svarg mē̃ jāyēṅgē isliē khuśhī sē laṛāī mē̃ jātē haĩ .

¹⁶⁵It is souls that carry the sanskars. ¹⁶⁶It is said: If you die on the battlefield, you go to heaven. ¹⁶⁷This is why they go in great happiness to fight.

¹⁵⁹Tumhārē pās|pass commander , major , sipāhī ādi kahā̃-kahā̃ sē ātē haĩ .

¹⁶⁸Many commanders, majors and soldiers come to you from many different places.

¹⁶⁰Svarg mē̃ kaisē jāyēṅgē  ?

¹⁶⁹How can they go to heaven?

¹⁶¹Laṛāī K|kē maidān mē̃ mitra-sambandhī yād ātē haĩ .

¹⁷⁰While on the battlefield, they remember their friends and relatives.

¹⁶²Ab bāp samjhātē haĩ sabkō vāpis jānā hai .

¹⁷¹The Father now explains: Everyone has to return home.

¹⁶³Apnē kō ātmā samjhō , bhāī-bhāī samjhō . ¹⁶⁴Bāp kō yād karō .

¹⁷²Consider yourselves to be brother souls and remember the Father.

¹⁶⁵Jō jitnā purūṣhārth karē̃gē utnā ūñch pad pāyēṅgē .

¹⁷³The more effort you make, the higher the status you will claim.

¹⁶⁶Vō lōg kahtē haĩ ham bhāī haĩ . ¹⁶⁷Parantu arth|earth nahī̃ jāntē .

¹⁷⁴They say, “We are all brothers,” but they don’t understand the meaning of that.

¹⁶⁸Bāp kō hī nahī̃ jāntē .

¹⁷⁵They don’t even know the Father.

¹⁶⁹Lōg samajhtē haĩ ham niṣhkām sēvā kartē haĩ . ¹⁷⁰Hamkō phal key|kī ichchhā nahī̃ . ¹⁷¹Parantu phal tō jarūr milnā hai .

¹⁷⁶People believe that they do altruistic service and they don’t have any desire for reward, but they definitely receive the fruit of that.

¹⁷²Niṣhkām sēvā tō ēk bāp hī kartē haĩ .

¹⁷⁷Only the one Father does altruistic service.

¹⁷³Bachchē jāntē haĩ bāp key|kī kitnī glāni kī hai . ¹⁷⁴Dēvtāō̃ key|kī bhī glāni kī hai .

¹⁷⁸You children understand that the Father is defamed a great deal and that deities are also defamed.

¹⁷⁵Ab dēvtāyē̃ kisī key|kī hiṅsā tō kar nahī̃ saktē .

¹⁷⁹Now, deities cannot commit violence.

¹⁷⁶Yahā̃ tō tum double ahiṃsak bantē hō . ¹⁷⁷Na kām kaṭārī chalānā , na krōdh karnā .

¹⁸⁰Here, you become doubly non-violent: neither do you use the sword of lust nor do you become angry.

¹⁷⁸Krōdh bhī baṛā vikār hai .

¹⁸¹Anger too is a big vice.

¹⁷⁹Kahtē haĩ bachchō̃ par bahut krōdh kiyā .

¹⁸²Some say: We become angry with our children.

¹⁸⁰Bāp samjhātē haĩ thappaṛ ādi kabhī nahī̃ mārnā .

¹⁸³The Father explains: You must never slap them. ¹⁸⁴They are your brothers.

¹⁸¹Vah bhī bhāī hai , unmē̃ bhī ātmā hai .

¹⁸⁵There are souls in those bodies too.

¹⁸²Ātmā chhōṭī-baṛī nahī̃ hōtī hai .

¹⁸⁶Souls never becomes smaller or larger.

¹⁸³Yah bachchā nahī̃ parantu tumhārā chhōṭā bhāī hai .

¹⁸⁷They are not your children but your younger brothers.

¹⁸⁴Ātmā samajhnā hai .

¹⁸⁸You have to consider them to be souls.

¹⁸⁵Chhōṭē bhāī kō mārnā nahī̃ chāhiē isliē śhrīkr̥iṣhṇa kē liē dikhātē haĩ ōkhrī sē bāndhā .

¹⁸⁹You must not beat your younger brothers. ¹⁹⁰This is why Shri Krishna has been shown tied to a pole.

¹⁸⁶Vāstav mē̃ aisī bātē̃ haĩ nahī̃ .

¹⁹¹In fact, those things never really happened.

¹⁸⁷Yah bhinn-bhinn śhikṣhāyē̃ haĩ .

¹⁹²They are just different moral teachings.

¹⁸⁸Bākī śhrīkr̥iṣhṇa kō kyā parvāh paṛī hai mākhan key|kī .

¹⁹³Why would Shri Krishna want to steal butter?

¹⁸⁹Vah mahimā bhī kartē haĩ ulṭī chōrī key|kī .

¹⁹⁴They incorrectly praise him for stealing butter.

¹⁹⁰Tum mahimā karē̃gē sulṭī , tum kahē̃gē vah tō sarvguṇ sampann , 16 kalā sampūrṇ hai .

¹⁹⁵When you praise him, you praise him correctly: He is full of all virtues, 16 celestial degrees full.

¹⁹¹Parantu yah glāni key|kī bhī drama mē̃ nūndh hai .

¹⁹⁶However, this defamation is fixed in the drama.

¹⁹²Abhī sab tamōpradhān ban paṛē haĩ .

¹⁹⁷Everyone has now become tamopradhan.

¹⁹³Bāp ākar satōpradhān banātē haĩ .

¹⁹⁸The Father comes and makes you satopradhan.

¹⁹⁴Paṛhānē vālā hai bēhad kā bāp .

¹⁹⁹It is the unlimited Father who is teaching you.

¹⁹⁵Unkī mat par chalnā paṛē .

²⁰⁰You have to follow His directions.

¹⁹⁶Difficult sē difficult yah subject hai .

²⁰¹This is the most difficult subject of all.

¹⁹⁷Pad bhī tum kitnā ūñch pātē hō .

²⁰²You also claim a very high status.

¹⁹⁸Agar sahaj hō tō sab is imtahān mē̃ lag jāyē̃ .

²⁰³If it were easy, everyone would engage themselves in this examination.

¹⁹⁹Ismē̃ baṛī mēhnat hai .

²⁰⁴It takes great effort.

²⁰⁰Dēh-abhimān ānē sē vikarma ban jāyēṅgē isliē chhuī-muī kā dr̥iṣhṭānt hai .

²⁰⁵You commit sin by being body conscious. ²⁰⁶This is why the example of the “Touch-Me-Not” plant is given.

²⁰¹Bāp kō yād karnē sē tum khaṛē hō jāyēṅgē .

²⁰⁷By remembering the Father, you become alert.

²⁰²Bhūlnē sē kuchh na kuchh bhūl hō jāyēgī . ²⁰³Pad bhī kam hō paṛtā hai .

²⁰⁸By forgetting Him you make one mistake or another and your status is reduced.

²⁰⁴Śhikṣhā tō sabkō dī hai , jiskī bād mē̃ gītā banāī hai .

²⁰⁹Everyone was given those teachings; they wrote the Gita with these teachings later.

²⁰⁵Garūṛ purāṇ mē̃ rōchak bātē̃ likhī haĩ , jō manuṣhyō̃ kō ḍar lagē .

²¹⁰Many fearful stories have been written in the Garuda Purana in order to make people afraid.

²⁰⁶Rāvaṇ rājya mē̃ pāp tō hōtē hī haĩ kyōṅki hai hī kāṇṭō̃ kā jaṅgal .

²¹¹There is sin in the kingdom of Ravan because it is a forest of thorns.

²⁰⁷Bāp kahtē haĩ dr̥iṣhṭi kō bhī badalnā hai .

²¹²The Father says: Transform your drishti.

²⁰⁸Bahut samay sē hirē huē haĩ isliē śharīr key|kī taraph pyār chalā jātā hai .

²¹³You have been accustomed to that vision for a long time and this is why your love is drawn to bodily beings.

²⁰⁹Vināśhī chīz sē pyār rakhnē sē fāydā hī kyā  ?

²¹⁴What benefit is there in having love for perishable things?

²¹⁰Avināśhī sē pyār rakhnē mē̃ avināśhī ban jātā hai .

²¹⁵By having love for the imperishable One, your attainment becomes imperishable.

²¹¹Bachchō̃ kō yahī direction hai - uṭhtē-baiṭhtē chaltē-phirtē bāp kō yād karō .

²¹⁶You children have been given this direction: While walking, talking and moving around, remember the Father.

²¹²Achchhā  !

²¹⁷Achcha.

²¹³Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²¹⁸To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁴Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²¹⁹The spiritual Father says namaste to the spiritual children.

²¹⁵Dhārṇā kē liē mukhya sār  :

²²⁰Essence for dharna:

²¹⁶1 ) śharīr vināśhī hai , ussē pyār nikāl avināśhī ātmā sē pyār rakhnā hai .

²²¹ 1. Remove your love from perishable bodies and have love for eternal souls.

²¹⁷Avināśhī bāp kō yād karnā hai .

²²²Remember the imperishable Father.

²¹⁸Ātmā bhāī hai , ham bhāī sē bāt kartē haĩ - yah abhyās karnā hai .

²²³Practise: Souls are brothers and I am conversing with my brother soul.

²¹⁹2 ) vichār sāgar manthan kar apnī aisī avasthā banānī hai jō mukh sē kabhī kōī ulṭā-sulṭā bōl na nikalē .

²²⁴ 2. Churn the ocean of knowledge and create such a stage that no wrong words emerge from your lips.

²²⁰Qadam-qadam par apnā pōtāmēl check karnā hai .

²²⁵Check your account at every step.

²²¹Vardān  : nimitt aur nirmāṇ bhāv sē sēvā karnē vālē śhrēṣhṭh saphaltāmūrt bhav

²²⁶Blessing: May you serve with the consciousness of being an instrument and have humility and thereby become an embodiment of elevated success.

²²²Sēvādhārī arthāt sadā bāp samān nimitt bannē aur nirmāṇ rahnē vālē .

²²⁷ A server is constantly an instrument and has humility like the Father.

²²³Nirmāntā hī śhrēṣhṭh saphaltā kā sādhan hai .

²²⁸To have humility is the way to attain elevated success.

²²⁴Kisī bhī sēvā mē̃ saphaltā prāpt karnē kē liē namratā bhāv aur nimitt bhāv dhāraṇ karō , issē sēvā mē̃ sadā mauj kā anubhav karē̃gē .

²²⁹In order to achieve success in any service you do, have the consciousness of being an instrument and have humility. ²³⁰By doing this, you will constantly experience pleasure in doing service.

²²⁵Sēvā mē̃ kabhī thakāvaṭ nahī̃ hōgī .

²³¹There will never be tiredness from serving.

²²⁶Kōī bhī sēvā milē lēkin in dō viśhēṣhatāō̃ sē saphaltā kō pātē saphaltā svarūp ban jāyēṅgē .

²³²No matter what service you are given to do, you will achieve success by using these two specialities and become an embodiment of success.

²²⁷Slōgan  : second mē̃ vidēhī bannē kā abhyās hō tō sūryavanśhī mē̃ ā jāyēṅgē .

²³³Slogan: Practise becoming bodiless in a second and you will become part of the sun dynasty.

²³⁴*** Om Shanti ***