शुक्रवार 22 मार्च 2024 की दैनिक मुरली

⁰22-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 22/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - jitnā samay milē antarmukhī rahnē kā purūṣhārth karō , bāharmukhtā mē̃ na āō , tab hī pāp kaṭē̃gē ' '

¹Essence: Sweet children, make effort to remain introverted for whatever time you have. ²Do not become extroverted. ³Only then can your sins be cut away.

²Praśhna  : chaṛhtī kalā kā purūṣhārth kyā hai jō bāp her|har bachchē kō sikhlātē haĩ  ?

⁴Question: What effort must you make to have the stage of ascent which the Father teaches every child?

³Uttar  : 1 . bachchē chaṛhtī kalā mē̃ jānā hai tō buddhiyōg ēk bāp sē lagāō . ⁴Phalānā aisā hai , yah aisā kartā hai , ismē̃ yah avguṇ haĩ - in bātō̃ mē̃ jānē key|kī darkār nahī̃ .

⁵Answer: 1) If you children want to go into the stage of ascent, connect your intellects in yoga to the one Father. ⁶There is no need to go into such aspects as: So-and-so is like that, this one does that and this; this one has defects.

⁵Avguṇ dēkhnē sē mũh mōṛ lō .

⁷Turn your faces away from anyone’s defects.

⁶2 . kabhī bhī paṛhāī sē rūṭhnā nahī̃ .

⁸2) Never sulk with this study.

⁷Murlī mē̃ jō achchhī-achchhī points haĩ , unhē̃ dhāraṇ kartē rahō , tab hī chaṛhtī kalā hō saktī hai .

⁹Continue to imbibe good points from the murlis because only then can you go into the stage of ascent.

⁸Ōm śhānti .

¹⁰Om shanti.

⁹Abhī yah hai gyān kā class aur savērē yōg kā class .

¹¹This class now is of knowledge, whereas the morning class is of yoga.

¹⁰Yōg kaun-sā  ?

¹²Which yoga?

¹¹Yah bahut achchhī rīti samjhānā hai kyōṅki bahut manuṣhya haṭhyōg mē̃ phansē huē haĩ . ¹²Jō haṭhyōg manuṣhya sikhlātē haĩ .

¹³You have to explain this very clearly, because many human beings are trapped in the hatha yoga taught by human beings.

¹³Yah hai rājyōg , jō paramātmā sikhlātē haĩ kyōṅki rājā tō kōī hai nahī̃ jō rājyōg sikhlāvē .

¹⁴This is Raja Yoga that the Supreme Soul teaches because there are no kings here who can teach Raja Yoga.

¹⁴Yah lakṣhmī-nārāyaṇ bhagvatī-bhagvān haĩ , rājyōg sīkhē tab tō bhaviṣhya mē̃ bhagvatī-bhagvān banē̃ .

¹⁵This Lakshmi and Narayan are a god and goddess. ¹⁶It is only when they study Raja Yoga that they can become a god and goddess in the future.

¹⁵Yah hai hī purūṣhōttam saṅgamyug key|kī samjhānī .

¹⁷This knowledge is explained at this most auspicious confluence age.

¹⁶Iskō kahā jātā hai purūṣhōttam . ¹⁷Purānī aur naī duniyā kā bīch . ¹⁸Purānē manuṣhya aur nayē dēvtāyē̃ .

¹⁸This is called the most auspicious age; it is between the old world and the new world, old human beings and new deities.

¹⁹Is samay sabhī manuṣhya purānē haĩ .

¹⁹At this time, all human beings are old.

²⁰Naī duniyā mē̃ naī ātmāyē̃ , dēvtāyē̃ hōtē haĩ . ²¹Vahā̃ manuṣhya nahī̃ kahē̃gē .

²⁰There are new souls in the new world. ²¹They are deities; they are not called human beings.

²²Bhal haĩ manuṣhya parantu daivīguṇō̃ vālē haĩ , isliē dēvī-dēvtā kahā jātā hai .

²²Although they are human beings, they have divine virtues, which is why they are called deities.

²³Pavitra bhī rahtē haĩ .

²³They also remain pure.

²⁴Bāp bachchō̃ kō samjhātē haĩ kām mahāśhatru hai .

²⁴The Father explains to you children: Lust is the greatest enemy.

²⁵Yah rāvaṇ kā pahlā-pahlā bhūt hai .

²⁵It is the foremost evil spirit of Ravan.

²⁶Kōī bahut krōdh kartē haĩ tō kahā jātā hai - bhaũ-bhaũ kyō̃ kartē hō  !

²⁶When someone becomes very angry, people say: Why are you barking?

²⁷Yah dō vikār baṛē śhatru haĩ .

²⁷These two vices are your biggest enemies.

²⁸Lōbh-mōh kē liē bhaũ-bhaũ nahī̃ kahē̃gē .

²⁸The word ‘barking’ is not used for greed or attachment.

²⁹Manuṣhyō̃ mē̃ science ghamaṇḍ K|kē kāraṇ krōdh kitnā hai - yah bhī bahut nuksānkārak hai .

²⁹Some people have so much anger due to the arrogance of science. ³⁰This too causes a great deal of damage.

³⁰Kām kā bhūt ādi , madhya , ant duḥkh dēnē vālā hai .

³¹The evil spirit of lust causes sorrow from its beginning, through middle to the end.

³¹Ēk-dō par kām kaṭārī chalātē haĩ .

³²They use the sword of lust on each other.

³²Yah sab bātē̃ samajhkar phir aurō̃ kō samjhānī haĩ .

³³You have to understand all of these aspects and then explain them to others.

³³Tumhārē sivāē bāp sē varsā lēnē kā sachchā rāstā tō kōī batlā na sakē .

³⁴No one except you children can show anyone the true path to claim the inheritance from the Father.

³⁴Tum bachchē hī batā saktē hō . ³⁵Bēhad K|kē bāp sē itnā baṛā varsā kaisē miltā hai  !

³⁵Only you children can show them this path: how they can claim their inheritance from the unlimited Father.

³⁶Jō kiskō samjhā nahī̃ saktē tō jarūr paṛhāī par dhyān nahī̃ hai . ³⁷Buddhiyōg kahā̃ bhaṭaktā hai .

³⁶If you are not able to explain to others, it means that you are not paying attention to this study and that your intellect’s yoga is wandering elsewhere.

³⁸Yuddha kā maidān hai nā .

³⁷This is a battlefield.

³⁹Aisē kōī mat samajhē - sahaj bāt hai .

³⁸No one should think that this is easy.

⁴⁰Man K|kē tūphān vā vikalp ḍhēr K|kē ḍhēr na chāhtē huē bhī āyēṅgē , ismē̃ mūnjhnā nahī̃ hai .

³⁹Even though you don’t want them to come, many storms and wasteful thoughts will enter your mind. ⁴⁰Do not become confused by them.

⁴¹Yōgbal sē hī māyā bhāgēgī , ismē̃ purūṣhārth bahut hai .

⁴¹It is only through your power of yoga that Maya will run away.

⁴²Dhandhē-dhōrī mē̃ kitnē thak jātē haĩ kyōṅki dēh-abhimān mē̃ rahtē haĩ .

⁴²This takes a great deal of effort. ⁴³You become very tired in your business and work because you remain body conscious.

⁴³Dēh-abhimān K|kē kāraṇ bahut bātchīt karnī paṛtī hai .

⁴⁴It is because of body consciousness that you have to talk so much.

⁴⁴Bāp kahtē haĩ dēhī-abhimānī banō .

⁴⁵The Father says: Become soul conscious.

⁴⁵Dēhī-abhimānī bannē sē jō bāp samjhātē haĩ vahī aurō̃ kō samjhāyēṅgē . ⁴⁶Apnē kō ātmā samajh bāp kō yād karō .

⁴⁶By becoming soul conscious, you will only explain to others the things that the Father explains to you: Consider yourselves to be souls and remember the Father.

⁴⁷Bāp hī śhikṣhā dēgē ki bachchē bāharmukhī nahī̃ hōnā chāhiē .

⁴⁷The Father gives you teachings: Children, do not become extroverted.

⁴⁸Antarmukhī hōnā hai .

⁴⁸Become introverted.

⁴⁹Bhal kahā̃ bāharmukhī hōnā bhī paṛē , phir bhī jitnī phursat milē kōśhiśh kar antarmukhī hōnā chāhiē , tab hī pāp kaṭē̃gē .

⁴⁹Although you do sometimes have to become extroverted, try to become introverted for whatever time you have. ⁵⁰Only then will your sins be cut away.

⁵⁰Nahī̃ tō na pāp kaṭē̃gē , na ūñch pad pāyēṅgē .

⁵¹Otherwise, neither will your sins be cut away nor will you attain a high status.

⁵¹Janma-janmāntar K|kē pāp sir par haĩ .

⁵²There is a burden of sins of many births on your heads.

⁵²Sabsē jāstī pāp brāhmaṇō̃ K|kē haĩ , unmē̃ bhī number-vār haĩ .

⁵³Brahmins have performed the most sin and they are also numberwise in this.

⁵³Jō bahut ūñch bantē haĩ , vahī bilkul nīch bhī bantē haĩ .

⁵⁴Those who become very high also become very low.

⁵⁴Jō prince bantē haĩ unkō hī phir beggar bhī bannā hai .

⁵⁵Those who become princes then have to become beggars.

⁵⁵Drama kō achchhī rīti samajhnā hai , jō pahlē āyē haĩ vah pichhāṛī mē̃ āyēṅgē .

⁵⁶You have to understand this drama very well. ⁵⁷Those who come at the beginning will also come at the end.

⁵⁶Jō pahlē pāvan bantē haĩ vahī pahlē patit bantē haĩ .

⁵⁸Those who become pure first also become impure first.

⁵⁷Bāp kahtē haĩ maĩ bhī ātā hī hū̃ inkē bahut janmō̃ K|kē ant mē̃ , sō bhī jab vānaprasth avasthā hai .

⁵⁹The Father says: I enter this one’s body in the last of his many births; that too is when he is in his stage of retirement.

⁵⁸Is samay chhōṭē-baṛē sabkī vānaprasth avasthā hai .

⁶⁰At this time, young and old, all are in their stage of retirement.

⁵⁹Bāp kē liē gāyan bhī hai sarv key|kī sadgati karnē vālē .

⁶¹There is the praise of the Father: The One who grants salvation to all.

⁶⁰Vah hōtī hī hai purūṣhōttam saṅgamyug par .

⁶²That happens at the most auspicious confluence age.

⁶¹Yah purūṣhōttam saṅgamyug bhī yād rakhnā chāhiē .

⁶³You should remember the auspicious confluence age.

⁶²Jaisē manuṣhyō̃ kō kaliyug yād hai , saṅgamyug sirph tumkō yād hai .

⁶⁴People remember the iron age, whereas only you remember the auspicious confluence age.

⁶³Tumhārē mē̃ bhī number-vār haĩ .

⁶⁵However, you too are numberwise.

⁶⁴Bahutō̃ kō tō apnā gōrakhdhandhā hī yād rahtā hai .

⁶⁶Many of you only remember your mundane business.

⁶⁵Bāhar sē mũh haṭā huā hō tō dhārṇā bhī hō jāē .

⁶⁷Once your face has turned away from the external, you can imbibe this knowledge.

⁶⁶Ēk kahāvat hai - antkāl jō strī simarē … jō gīt vā śhlōk achchhē-achchhē haĩ , jinkā hamārē gyān sē connection hai , vah rakhnē chāhiē .

⁶⁸There is a saying: Your next birth is according to whatever you remember in your final moments. ⁶⁹The good sayings and songs that apply to our knowledge are worth keeping.

⁶⁷Jaisē chhī-chhī duniyā sē jānā hī hōgā . ⁶⁸Dūsrā , nain hīn kō rāh dikhāō … aisē-aisē gīt apnē pās|pass rakhnē chāhiē .

⁷⁰For instance, there is a song: “Now you have to leave this dirty world”, and another is: “Show the path to those who are blind.”

⁶⁹Banāyē tō manuṣhyō̃ nē haĩ , jinkō is saṅgam kā patā hī nahī̃ hai . ⁷⁰Is samay sab gyān nainhīn andhē haĩ .

⁷¹You should keep such songs. ⁷²Human beings have composed these but they don’t have any awareness of the confluence age.

⁷¹Jab paramātmā āyē tab ākar rāh dikhāyē .

⁷³At this time, all are blind and have no eye of knowledge.

⁷²Akēlē kō tō nahī̃ dikhāyēṅgē . ⁷³Yah hai unkī śhiv śhakti sēnā .

⁷⁴It is only when the Supreme Soul comes that He can show everyone the path.

⁷⁴Yah śhakti sēnā kyā kartī hai  ?

⁷⁵He does not show this to only one person.

⁷⁵Śhrīmat par naī duniyā kī sthāpanā .

⁷⁶This is His Shiv Shakti Army.

⁷⁶Tum bhī rājyōg sīkhtē hō jō bhagvān K|kē sivāē kōī sikhlā na sakē .

⁷⁷What does this Shakti Army do? ⁷⁸They establish the new world on the basis of shrimat.

⁷⁷Bhagvān tō nirākār hai , unkō tō apnā śharīr hai nahī̃ , bākī jō bhī haĩ sab śharīrdhārī haĩ .

⁷⁹You are also studying Raja Yoga which no one except God can teach. ⁸⁰God is incorporeal. ⁸¹He does not have a body of His own.

⁷⁸Ūñch tē ūñch tō ēk bāp hī hai , jō tumkō paṛhātē haĩ .

⁸²All the rest are bodily beings. ⁸³The Highest on High is only the one Father.

⁷⁹Yah tō tum hī jānō .

⁸⁴He is teaching you.

⁸⁰Tumhārē mē̃ bhī number-vār haĩ tō tumkō warning dēnī chāhiē .

⁸⁵Only you know this. ⁸⁶You are all also numberwise. ⁸⁷Therefore, you should issue a warning.

⁸¹Baṛē-baṛē akhbār mē̃ ḍālnā chāhiē . ⁸²Manuṣhya jō yōg sikhlātē haĩ , vah hai haṭhyōg . ⁸³Rājyōg ēk parampitā paramātmā bāp hī sikhlātē haĩ , jissē mukti-jīvanmukti miltī hai .

⁸⁸Print in a big newspaper that the yoga that human beings teach is hatha yoga whereas only the one Father, the Supreme Father, the Supreme Soul, can teach Raja Yoga through which you receive liberation and liberation-in-life.

⁸⁴Haṭhyōg sē dōnō̃ nahī̃ miltē .

⁸⁹You cannot receive either through hatha yoga.

⁸⁵Vah hai haṭhyōg jō ki paramparā sē chalā ātā hai , purānā hai .

⁹⁰That is hatha yoga, which has existed since the beginning. ⁹¹It is old.

⁸⁶Yah rājyōg sirph saṅgamyug par bāp sikhlātē haĩ .

⁹²This Raja Yoga can only be taught by the Father at the confluence age.

⁸⁷Bābā nē samjhāyā hai jab bhāṣhaṇ kartē hō tō topics nikālnī chāhiē .

⁹³Baba has explained that when you give a lecture, you should first select a topic, but you don’t do that.

⁸⁸Parantu aisē kartē nahī̃ haĩ .

⁹⁴There are very few who follow this shrimat.

⁸⁹Śhrīmat par chalnē vālē bahut thōṛē haĩ . ⁹⁰Pahlē bhāṣhaṇ likhō phir pakkā karō tō yād āyēgā .

⁹⁵First write out your lecture and prepare it so that you are able to remember everything.

⁹¹Tumkō orally bhāṣhaṇ karnā hai . ⁹²Tumkō paṛhkar tō sunānā nahī̃ hai .

⁹⁶You have to give your lecture orally, not read it from a piece of paper.

⁹³Vichār sāgar manthan kar bhāṣhaṇ karnē key|kī tākat usmē̃ rahēgī jō apnē kō ātmā samajhkar phir bōltē haĩ .

⁹⁷Those who churn the ocean of knowledge and speak while considering themselves to be souls will have the power to give a lecture.

⁹⁴Ham bhāiyō̃ kō sunātē haĩ , aisē samajhnē sē tākat rahēgī .

⁹⁸There will be power by staying in the consciousness of speaking to your brothers.

⁹⁵Yah bahut ūñchī mañzil hai nā .

⁹⁹This is a very high destination.

⁹⁶Pān kā bīṛā uṭhānā māsī kā ghar nahī̃ hai .

¹⁰⁰To take responsibility is not like going to your aunty’s home!

⁹⁷Jitnā tum rūstam banē̃gē , utnā māyā kā war|vār hōgā .

¹⁰¹The more powerful you become, the more powerfully Maya will attack you.

⁹⁸Aṅgad vā mahāvīr bhī rūstam thā , tab kahā rāvaṇ bhī hamkō hilākar dikhāyē .

¹⁰²Angad and Mahavir were also very powerful. ¹⁰³That was why they challenged Ravan to try and shake them.

⁹⁹Yah sthūl bātē̃ nahī̃ .

¹⁰⁴That was not a physical aspect.

¹⁰⁰Śhāstrō̃ mē̃ yah dant kathāyē̃ haĩ .

¹⁰⁵There are many tall stories in the scriptures.

¹⁰¹Yah kān jō paramātmā bāp kā sunahrī gyān sunnē vālē thē vah dant kathāyē̃ sun-sunkar ēkdam patthar ban gayē haĩ .

¹⁰⁶Your ears, that were once accustomed to hearing the golden versions spoken by God, the Supreme Father, have now become like stone by listening to those tall stories.

¹⁰²Bhakti mārg mē̃ māthā bhī ghisāyā tō paisā bhī ganvāyā . ¹⁰³Sīṛhī nīchē hī utartē āyē .

¹⁰⁷On the path of devotion, you lost all your money and wore out your foreheads as you continued to descend the ladder.

¹⁰⁴84 janmō̃ key|kī bhī kahānī hai nā .

¹⁰⁸There is the story of 84 births.

¹⁰⁵Jō bhī bhakti kī hai , nīchē hī utarē haĩ .

¹⁰⁹By following the path of devotion you continued to come down.

¹⁰⁶Ab bāp ūpar chaṛhnā sikhlātē haĩ .

¹¹⁰The Father is now teaching you how to climb up again.

¹⁰⁷Ab tumhārī chaṛhtī kalā hai .

¹¹¹It is now your stage of ascent.

¹⁰⁸Agar buddhiyōg bāp kē sāth nahī̃ lagāyēṅgē tō jarūr nīchē hī girē̃gē .

¹¹²If you do not engage your intellects in yoga with the Father you will definitely fall.

¹⁰⁹Bāp kō yād kartē hō tō ūpar chaṛhtē hō .

¹¹³When you remember the Father, you climb up.

¹¹⁰Mēhnat hai bahut , parantu bachchē ġaphlat kartē haĩ .

¹¹⁴It takes a great deal of effort, but some children become careless.

¹¹¹Dhandhē mē̃ bāp kō aur knowledge kō bhūl jātē haĩ .

¹¹⁵While at your business you forget the Father and this knowledge.

¹¹²Māyā tūphān mē̃ lātī hai - phalānā aisā hai , yah kartā hai , yah brāhmaṇī aisī hai , ismē̃ yah avguṇ hai .

¹¹⁶Maya brings many storms: So-and-so is like this; he does that; this teacher is like this; this one has this defect.

¹¹³Arē , ismē̃ tumhārā kyā jātā hai  !

¹¹⁷Oh! but what concern is that of yours?

¹¹⁴Sarvguṇ sampann tō kōī banā nahī̃ hai .

¹¹⁸No one has yet become full of all virtues and complete.

¹¹⁵Kōī kā avguṇ na dēkh guṇ grahaṇ karnā hai .

¹¹⁹Do not look at the defects of others but just imbibe their virtues.

¹¹⁶Avguṇ dēkhō tō mũh mōṛ lō .

¹²⁰Turn your faces away from anyone’s defects.

¹¹⁷Murlī tō miltī hai vah suntē dhāraṇ kartē rahō .

¹²¹You receive murlis and so you should listen to them and imbibe them.

¹¹⁸Buddhi sē samajhnā hai yah bābā key|kī bāt bilkul ṭhīk hai .

¹²²Use your intellects to understand whether the things Baba tells you are correct.

¹¹⁹Jō bāt ṭhīk na lagē , chhōṛ dēnī chāhiē .

¹²³Just put aside any aspect that doesn’t appeal to you.

¹²⁰Paṛhāī sē kabhī rūṭhnā nahī̃ chāhiē .

¹²⁴You must never sulk with this study.

¹²¹Brāhmaṇī sē vā paṛhāī sē rūṭhnā gōyā bāp sē rūṭhnā .

¹²⁵If you sulk with a teacher or the study, it means you are sulking with the Father.

¹²²Aisē bahut bachchē haĩ , jō phir centre par nahī̃ ātē haĩ .

¹²⁶There are many children who don’t go to a centre.

¹²³Bhal kōī kaisā bhī hai tumhārā kām murlī sē hai , murlī jō sunāyē unmē̃ sē achchhī-achchhī points dhāraṇ karnī hai .

¹²⁷No matter what someone is like, your concern is with the murli. ¹²⁸Whoever reads the murli, listen to it and imbibe the points from it that are good.

¹²⁴Kisī sē bāt karnē mē̃ majā nahī̃ ātā tō śhānt karkē murlī sunkar chalē jānā chāhiē .

¹²⁹If you don’t find pleasure in talking to anyone, then remain quiet, listen to the murli and go home.

¹²⁵Rūṭhnā nahī̃ chāhiē ki ham yahā̃ nahī̃ āyēṅgē .

¹³⁰Do not sulk or say, “I will not come here.”

¹²⁶Number-vār tō haĩ .

¹³¹Everyone is numberwise.

¹²⁷Yah bhī achchhā hai jō subah kō tum yād mē̃ baiṭhtē hō .

¹³²It is also good that you sit in remembrance early in the morning.

¹²⁸Bābā ākar search light dētē haĩ .

¹³³Baba comes to give a searchlight.

¹²⁹Bābā anubhav sunātē haĩ jab baiṭhtē haĩ tō jō ananya haĩ vah bachchē pahlē yād ātē haĩ .

¹³⁴Baba relates his experience. ¹³⁵When he sits, he first remembers his special children.

¹³⁰Bhal vilāyat mē̃ haĩ , kalkattē mē̃ haĩ , tō pahlē ananya kō yād kar searchlight dētē haĩ .

¹³⁶Whether they are abroad or in Calcutta, he remembers the special ones and gives them a searchlight.

¹³¹Bachchē tō bhal yahā̃ bhī baiṭhē haĩ parantu bābā yād unkō kartē haĩ jō service kartē haĩ .

¹³⁷Although you children are sitting here, Baba remembers those who do service.

¹³²Jaisē achchhē bachchē śharīr chhōṛ jātē haĩ tō unkī ātmā kō bhī yād kartē haĩ , bahut service karkē gayē haĩ .

¹³⁸When the good children who had been doing service have left their bodies, Baba remembers those souls, that they departed having done a lot of service.

¹³³Tō jarūr yahā̃ hī nazdīk kōī ghar mē̃ hōṅgē .

¹³⁹They would surely have taken birth in a home close by.

¹³⁴Tō unkō bhī bābā yād kar searchlight dētē haĩ . ¹³⁵Haĩ tō sab bābā K|kē bachchē .

¹⁴⁰Therefore, Baba also remembers them and gives them a searchlight.

¹³⁶Parantu kaun-kaun achchhī service kartē haĩ , yah tō sab jāntē haĩ .

¹⁴¹In fact, all are Baba’s children, but everyone knows which ones do good service.

¹³⁷Bābā nē kahā - yahā̃ searchlight dō , tō dētē haĩ .

¹⁴²Baba has said: Give a searchlight here. ¹⁴³Then he gives it.

¹³⁸Dō engine haĩ nā .

¹⁴⁴There are two engines.

¹³⁹Yah bhī itnā ūñch pad pātē haĩ tō jarūr tākat hōgī .

¹⁴⁵This one attains a high status and so surely he has some power.

¹⁴⁰Bhal bābā kahtē haĩ hamēśhā yahī samjhō ki śhivbābā paṛhātē haĩ tō unkī yād rahnī chāhiē . ¹⁴¹Bākī yah tō samajhtē hō yahā̃ dō battī haĩ .

¹⁴⁶Baba says: Always consider it to be Shiv Baba who is teaching you for you have to remember Him, but you do understand that there are two lights.

¹⁴²Aur tō kōī mē̃ dō battī nahī̃ haĩ isliē yahā̃ dō battiyō̃ K|kē sammukh ātē haĩ tō achchhī tarah sē refresh hōtē haĩ .

¹⁴⁷There cannot be two lights in anyone else. ¹⁴⁸This is why you come in front of the two lights and become very refreshed.

¹⁴³Time bhī savērē kā achchhā hai .

¹⁴⁹The early hours of the morning are very good.

¹⁴⁴Snān kar chhat par ēkānt mē̃ chalē jānā chāhiē .

¹⁵⁰After taking a bath, you can go on to the roof and sit in solitude.

¹⁴⁵Bābā nē isliē baṛī-baṛī chhatē̃ banāī haĩ .

¹⁵¹This is why Baba has had big roofs made.

¹⁴⁶Pādrī lōg bhī ēkdam silence mē̃ jātē haĩ , jarūr Christ kō yād kartē hōṅgē .

¹⁵²Priests also walk in total silence; they must surely be remembering Christ.

¹⁴⁷God kō jāntē nahī̃ .

¹⁵³They don’t know God.

¹⁴⁸Agar god kō yād kartē hōṅgē tō śhivliṅg hī buddhi mē̃ ātā hōgā .

¹⁵⁴If they remembered God, a Shivlingam would enter their intellects.

¹⁴⁹Apnī mastī mē̃ jātē haĩ , tō unsē guṇ uṭhānā hai .

¹⁵⁵They stay in their own intoxication. ¹⁵⁶You should pick up that virtue from them.

¹⁵⁰Datātrēy kē liē bhī kahtē haĩ vah sabsē guṇ uṭhātē thē .

¹⁵⁷It is said of Dattatreya that he picked up virtues from everyone.

¹⁵¹Tum bachchē bhī number-vār dattātrēy hō .

¹⁵⁸Each of you children is also Dattatreya, but numberwise.

¹⁵²Yahā̃ ēkānt bahut achchhā hai . ¹⁵³Jitnī chāhō kamāī kar saktē hō .

¹⁵⁹Here, you can have very good solitude and you can earn as much as you want.

¹⁵⁴Bāhar tō gōrakhdhandhā yād paṛēgā .

¹⁶⁰Outside, you remember your mundane business.

¹⁵⁵4 bajē kā time bhī bahut achchhā hai .

¹⁶¹The time of 4 am is very good.

¹⁵⁶Bāhar kahā̃ jānē key|kī jarūrat nahī̃ hai .

¹⁶²There is no need to go out.

¹⁵⁷Ghar mē̃ baiṭhē hō , pahrā bhī hai .

¹⁶³You sit in your home and also keep guard.

¹⁵⁸Yagya mē̃ pahrā bhī rakhnā paṛtā hai .

¹⁶⁴In the yagya, you have to do guard duty.

¹⁵⁹Yagya K|kē her|har vastu key|kī sambhāl rakhnī paṛtī hai kyōṅki yagya key|kī ēk-ēk chīz bahut-bahut valuable hai , isliē safety first .

¹⁶⁵You have to take care of everything in this sacrificial fire because every single thing of this yagya is very valuable. ¹⁶⁶Therefore, safety first!

¹⁶⁰Yahā̃ kōī āyēṅgē nahī̃ .

¹⁶⁷No one will come here.

¹⁶¹Samajhtē haĩ yahā̃ zewar ādi tō kuchh haĩ nahī̃ .

¹⁶⁸They understand that there is no jewellery etc. here.

¹⁶²Yah mandir bhī nahī̃ hai .

¹⁶⁹This is not even a temple.

¹⁶³Ājkal chōrī sab jagah hōtī haĩ .

¹⁷⁰Nowadays, theft takes place everywhere.

¹⁶⁴Vilāyat mē̃ bhī purānī chījē̃ chōrī karkē lē jātē haĩ .

¹⁷¹Antiques are stolen and taken abroad. ¹⁷²The world has become very dirty.

¹⁶⁵Jamānā bahut dirty hai , kām mahāśhatru hai . ¹⁶⁶Vah sab kuchh bhulā dētā hai .

¹⁷³Lust is the greatest enemy; it makes you forget everything.

¹⁶⁷Tō tumhārā savērē ēk class hōtā hai ever healthy bannē kā aur phir yah hai ever wealthy bannē kā .

¹⁷⁴Early in the morning you have a class to become ever healthy and then you have a class to become ever wealthy.

¹⁶⁸Bāp kō yād bhī karnā hai tō vichār sāgar manthan bhī karnā hai .

¹⁷⁵You have to remember the Father and also churn the ocean of knowledge.

¹⁶⁹Bāp kō yād karē̃gē tō varsā bhī yād āyēgā .

¹⁷⁶By remembering the Father, you will also remember your inheritance.

¹⁷⁰Yah yukti bahut sahaj hai .

¹⁷⁷This is a very good and easy method.

¹⁷¹Jaisē bāp bījrūp hai . ¹⁷²Jhāṛ K|kē ādi-madhy-ant kō jāntē haĩ . ¹⁷³Tumhārā bhī dhandhā yah hai .

¹⁷⁸Just as the Father is the Seed and He knows the beginning, the middle and the end of the tree, so this is also your business.

¹⁷⁴Bīj kō yād karnē sē pavitra banē̃gē .

¹⁷⁹By remembering the Seed you become pure.

¹⁷⁵Chakra kō yād karē̃gē tō chakravartī rājā banē̃gē arthāt dhan milēgā .

¹⁸⁰By remembering the cycle you will become the rulers of the globe, that is, you will receive wealth.

¹⁷⁶Rājā vikram aur rājā vikarmājīt dō saṃvat mix kar diyē haĩ .

¹⁸¹People have mixed up the periods of King Vikarmajeet (conqueror of sin) and King Vikram (one who commits sin).

¹⁷⁷Rāvaṇ āyā tō vikram saṃvat śhurū huā , date badal gaī .

¹⁸²The calendar of Vikram started when Ravan came. ¹⁸³The period then changed.

¹⁷⁸Vah chaltā hai ēk sē 2500 varṣh , phir chaltā hai 2500 sē 5000 varṣh tak . ¹⁷⁹Hinduō̃ kō tō apnē dharm kā patā nahī̃ .

¹⁸⁴The first calendar dates from the year 1 to 2500 and then the later one dates from the year 2500 to the year 5000. Hindus do not know their own religion.

¹⁸⁰Yah ēk hī dharm hai jō aslī apnē dharm kō bhūl adharmī banē haĩ .

¹⁸⁵This is the only religion where they have forgotten their original religion and have become irreligious.

¹⁸¹Dharm sthāpak kō bhī bhūlē haĩ . ¹⁸²Tum samjhā saktē hō ārya samāj kab śhurū huā .

¹⁸⁶They have even forgotten the One who established that religion. ¹⁸⁷You can explain when the Arya Samaj began.

¹⁸³Ārya ( sudharē huē ) satyug mē̃ thē .

¹⁸⁸Aryans (reformed ones) were in the golden age.

¹⁸⁴Un|an ārya abhī haĩ .

¹⁸⁹The uncivilised ones exist now.

¹⁸⁵Ab bāp ākar tumkō sudhārtē haĩ .

¹⁹⁰The Father has now come to reform you.

¹⁸⁶Tumhārī buddhi mē̃ sārā chakra hai .

¹⁹¹The whole cycle is in your intellects.

¹⁸⁷Jō achchhē purūṣhārthī haĩ vah khud bhī jāntē haĩ , aurō̃ kō bhī purūṣhārth karātē haĩ .

¹⁹²Those who are good effort-makers will understand this very well and will inspire others to make effort.

¹⁸⁸Bāp hai garīb nivāj .

¹⁹³The Father is the Lord of the Poor.

¹⁸⁹Gānv vālō̃ kō sandēśh dēnā hai .

¹⁹⁴You also have to give this message to those who live in villages.

¹⁹⁰6 chitra kāphī haĩ .

¹⁹⁵Six posters are enough.

¹⁹¹84 K|kē chakra kā chitra bahut achchhā hai .

¹⁹⁶The picture of the cycle of 84 births is very good.

¹⁹²Us par achchhī tarah samjhāō .

¹⁹⁷You should explain this picture very clearly.

¹⁹³Parantu māyā itnī prabal hai jō sab-kuchh bhulā dētī hai .

¹⁹⁸However, Maya is so powerful that she makes you forget everything.

¹⁹⁴Yahā̃ tō dōnō̃ light ikaṭṭhī haĩ .

¹⁹⁹Here, both lights are together.

¹⁹⁵Ēk bāp key|kī , ēk inkī - dōnō̃ jabardast haĩ , parantu yah kahtē haĩ tum ēk hī jabardast light kō pakaṛō .

²⁰⁰One is the Father’s and the other is this one’s. ²⁰¹Although both are very powerful, this one says: You must cling to the most powerful Light.

¹⁹⁶Sab bachchē yahā̃ bhāgtē haĩ .

²⁰²All the children come running here.

¹⁹⁷Samajhtē haĩ double light hai .

²⁰³They understand that there is a double light here.

¹⁹⁸Bāp sammukh sunātē haĩ .

²⁰⁴The Father speaks to you personally.

¹⁹⁹Gāyan hai tumhī̃ sē sunū̃ , tumhī sē bōlū̃ . . . parantu aisē nahī̃ , yahā̃ baiṭh jānā hai .

²⁰⁵There is a song that says: Let me only speak to You, let me only listen to You. ²⁰⁶This does not mean that you can sit here for ever!

²⁰⁰8 rōz kāphī haĩ .

²⁰⁷Eight days are enough.

²⁰¹Agar biṭhā dē̃ tō ḍhēr hō jāyē̃ .

²⁰⁸If everyone were to sit here, there would be so many.

²⁰²Drama anusār sab kuchh chaltā rahtā hai , parantu tumkō āntarik khuśhī bahut hōnī chāhiē . ²⁰³Vah khuśhī unhē̃ hōtī , jō āpsamān banātē haĩ .

²⁰⁹Everything continues according to the drama. ²¹⁰However, you should have that deep happiness inside. ²¹¹Those who make others similar to themselves are the ones who will experience that happiness.

²⁰⁴Prajā banāvē̃ tab rājā banē̃ . ²⁰⁵Passport bhī chāhiē .

²¹²It is only when you create subjects that you can become a king.

²⁰⁶Bābā sē kōī pūchhē tō bābā phaṭ sē kahtē haĩ apnē kō dēkhō - mērē mē̃ kyā avguṇ haĩ  ?

²¹³You need a passport. ²¹⁴If you were to ask Baba, Baba could tell you instantly: Look at yourself and see whether you have any defects in you.

²⁰⁷Stuti-nindā sab sahan karnā paṛtā hai .

²¹⁵You have to tolerate everything: praise and defamation.

²⁰⁸Jō yagya sē milē , usmē̃ khuśh rahnā hai .

²¹⁶Remain happy with whatever you receive from the yagya.

²⁰⁹Yagya K|kē bhōjan sē tō bahut love chāhiē .

²¹⁷Have a lot of love for the food from the yagya.

²¹⁰Sannyāsī thālī dhōkar pītē haĩ kyōṅki unkō bhōjan kā mahatva hai .

²¹⁸Sannyasis even rinse their plate and drink that water after eating, because they know the importance of food.

²¹¹Samay aisā ānā hai jō anāj bhī na milē .

²¹⁹Such a time will come when you will not be able to get grain.

²¹²Tō sab kuchh sahan karnā paṛtā hai , tab pās|pass hō sakē̃gē .

²²⁰Only when you are able to tolerate everything will you be able to pass.

²¹³Achchhā  !

²²¹Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²¹⁷1 ) kisī mē̃ bhī kōī avguṇ dikhāī dē tō apnā mũh mōṛ lēnā hai .

²²⁵ 1. If you see defects in anyone, turn your face away.

²¹⁸Paṛhāī sē kabhī rūṭhnā nahī̃ hai .

²²⁶Do not sulk with this study.

²¹⁹Dattātrēy misal sabsē guṇ uṭhānē haĩ .

²²⁷Become like Dattatreya and pick up virtues from everyone.

²²⁰2 ) bāhar sē buddhi nikāl antarmukhī rahnē kā abhyās karnā haĩ .

²²⁸ 2. Remove your intellect from external things and practise remaining introverted.

²²¹Dhandhēdhōrī mē̃ rahtē dēhī-abhimānī rahnā hai . ²²²Bahut bātchīt mē̃ nahī̃ ānā hai .

²²⁹While at your business or work, remain soul conscious and don't talk too much.

²²³Vardān  : īśhvarīy sēvā K|kē bandhan dvārā samīp sambandh mē̃ ānē vālē royal family K|kē adhikārī bhav

²³⁰Blessing: May you have a right to become part of the royal family by being bound in Godly service and coming into a close relationship.

²²⁴Īśhvarīy sēvā kā bandhan najdīk sambandh mē̃ lānē vālā hai .

²³¹ The bond of Godly service brings you into a close relationship.

²²⁵Jitnī jō sēvā kartā hai utnā sēvā kā phal samīp sambandh mē̃ ātā hai .

²³²To the extent that you serve, accordingly, the fruit of that service brings you into close relationships.

²²⁶Yahā̃ K|kē sēvādhārī vahā̃ key|kī royal family K|kē adhikārī banē̃gē .

²³³Those who are servers here will claim a right to be part of the royal family there.

²²⁷Jitnī yahā̃ hard sēvā kartē utnā vahā̃ ārām sē siṃhāsan par baiṭhē̃gē aur yahā̃ jō ārām kartē haĩ vah vahā̃ kām karē̃gē .

²³⁴To the extent that you do in hard work here, accordingly, you will be comfortably seated on a throne there, whereas those who sit comfortably here will have to work there.

²²⁸Ēk-ēk second kā , ēk ēk kām kā hisāb-kitāb bāp kē pās hai .

²³⁵The Father has an account of each and every second of each and every act.

²²⁹Slōgan  : sva parivartan dvārā viśhva parivartan kā vibration tīvragati sē phailāō .

²³⁶Slogan: Spread the vibration of world transformation through self-transformation at a fast speed.

²³⁷*** Om Shanti ***