शनिवार 23 मार्च 2024 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

023-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 23/03/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - jaisē bāp aur dādā dōnō̃ hī nirahaṅkārī haĩ , niṣhkām sēvā kartē , apnē liē kōī lōbh nahī̃ hai - aisē tum bachchē bhī bāp samān banō ' '

1Essence: Sweet children, just as Bap and Dada are both egoless and do selfless service, having no greed for the self, so you children have to become like the Father.

Question

2Praśhna  : garīb nivāz bāp garīb bachchō̃ key|kī takdīr kis ādhār par ūñch banātē haĩ  ?

2Question: On what basis does the Father, the Lord of the Poor, make the fortune of the poor children elevated?

Answer

3Uttar  : bābā kahtē - bachchē , ghar mē̃ rahtē sab-kuchh sambhāltē sadā buddhi sē yahī samjhō ki yah sab-kuchh bābā kā hai .

3Answer: Baba says: Children, while living at home with your families and taking care of everything, your intellects should constantly remember that everything you have belongs to Baba. 4Just remain a trustee and your fortune will become elevated.

4Trustee hōkar rahō tō takdīr ūñchī ban jāyēgī .

5You need to have a great deal of honesty in this.

5Ismē̃ bahut sachchāī chāhiē . 6Pūrā niśhchay hō tō jaisē yagya sē pālnā hōtī rahēgī .

6If you have full faith, it is as though you are being sustained by the yagya.

7Ghar mē̃ trustee hō śhivbābā K|kē bhaṇḍārē sē khātē haĩ .

7You stay at home as a trustee and you eat from Shiv Baba's treasure store.

8Bābā kō sab sach batlānā paṛē .

8Tell Baba everything honestly.

Murli

9Ōm śhānti .

9Om shanti.

10Bhakti mārg K|kē satsaṅgō̃ sē yah gyān mārg kā satsaṅg vichitr hai .

10The spiritual gatherings of this path of knowledge are unique compared to those religious gatherings of the path of devotion.

11Tumkō bhakti kā anubhav tō hai .

11You have experienced the path of devotion.

12Jāntē hō anēkānēk sādhū-santa bhakti mārg K|kē śhāstra ādi sunātē haĩ . 13Yahā̃ tō bilkul hī unsē alag hai .

12You know that many sages and holy men relate scriptures, etc. on the path of devotion, whereas everything here is completely different.

14Yahā̃ tum kiskē sāmnē baiṭhē hō  ?

13In front of whom are you sitting here?

15Double bāp aur mā̃ .

14In front of this double Father and Mother.

16Vahā̃ tō aisē nahī̃ hai .

15There, it is not like this.

17Tum jāntē hō yahā̃ bēhad kā bāp bhī hai , mama bhī hai , chhōṭī mama bhī hai .

16You know that the unlimited Father is here and that there is also the Mother and the junior mother.

18Itnē sab sambandh hō jātē haĩ .

17You have so many relationships.

19Vahā̃ tō aisā kōī sambandh nahī̃ . 20Na kōī vah followers hī haĩ .

18There are no such relationships there, nor are there any followers there.

21Vō tō hai nivr̥iti mārg . 22Unkā dharm hī alag hai . 23Tumhārā dharm hī alag hai .

19Their path is of isolation, their religion is completely different from your religion.

24Rāt-din kā fark hai .

20There is the difference of day and night.

25Yah bhī tum jāntē hō - laukik bāp sē alpkāl kṣhaṇbhaṅgur sukh ēk janm kē liē milēgā .

21You also know that you will only receive short-lived happiness from your physical father for just one birth.

26Phir nayā bāp naī bāt . 27Yahā̃ tō laukik bhī hai , pārlaukik bhī hai aur phir alaukik bhī hai .

22Then you will receive a new father and new things. 23Here, there are the parlokik, lokik and also alokik fathers.

28Laukik sē bhī varsā miltā hai aur pārlaukik sē bhī varsā miltā hai .

24You receive inheritances from physical fathers and you also receive an inheritance from the parlokik Father.

29Bākī yah alaukik bāp hai wonderful , insē kōī varsā nahī̃ miltā hai .

25However, this alokik father is wonderful, you cannot receive any inheritance from him.

30Hā̃ inkē dvārā śhivbābā varsā dētē haĩ isliē us pārlaukik bāp kō bahut yād kartē haĩ .

26Yes, Shiv Baba gives you the inheritance through this one. 27This is why people remember that parlokik Father a great deal.

31Laukik kō bhī yād kartē haĩ . 32Bākī is alaukik brahmā bāp kō kōī yād nahī̃ kartē .

28They also remember their physical fathers, but no one remembers this alokik father, Brahma.

33Tum jāntē hō yah hai prajāpitā , yah kōī ēk kā pitā nahī̃ .

29You know that this one is the Father of Humanity; he is not just the father of one.

34Prajāpitā great-great grand father hai .

30The Father of Humanity is the great-great-grandfather.

35Śhivbābā kō great-great grand father nahī̃ kahtē .

31Shiv Baba is not called the great-great-grandfather.

36Laukik sambandh mē̃ laukik father aur grand father hōtā hai .

32In a physical relationship, there are a physical father and grandfather.

37Yah hai great-great grand father .

33This one is the great, great grandfather.

38Aisē na laukik kō , na pārlaukik kō kahē̃gē .

34This cannot be said of a lokik father or the parlokik Father.

39Ab aisē great-great grand father sē phir varsā miltā nahī̃ .

35You do not receive any inheritance from this great-great-grandfather.

40Yah sab bātē̃ bāp baiṭh samjhātē haĩ .

36The Father sits here and explains all of these aspects.

41Bhakti mārg key|kī tō bāt hī nyārī hai .

37The things of the path of devotion are totally separate.

42Drama mē̃ vah bhī part hai jō phir chaltā rahēgā .

38That part of the drama is also fixed and it continues to be played.

43Bāp batlātē haĩ tumnē kaisē 84 janma liē haĩ , 84 lākh nahī̃ .

39The Father tells you how you took 84 births and not 8.4 million births.

44Bāp ākar abhī sārī duniyā aur hamkō righteous banātē haĩ .

40The Father comes and now makes us and the whole world righteous.

45Is samay dharmātmā kōī bantā nahī̃ .

41No one has become a righteous soul at this time.

46Puṇya ātmāō̃ key|kī duniyā hī dūsrī hai .

42The world of charitable souls is completely different.

47Jahā̃ pāp ātmāyē̃ rahtī haĩ vahā̃ puṇya ātmāyē̃ nahī̃ rahtī .

43Charitable souls cannot live where sinful souls live.

48Yahā̃ pāp ātmāyē̃ , pāp ātmāō̃ kō hī dān-puṇya kartī haĩ .

44Here, impure souls donate to impure souls.

49Puṇya ātmāō̃ key|kī duniyā mē̃ dān-puṇya ādi karnē key|kī darkār hī nahī̃ rahtī .

45There is no need to give donations or perform charity, etc. in the land of charitable souls.

50Vahā̃ yah gyān rahtā nahī̃ ki hamnē saṅgam par 21 janmō̃ kā varsā liyā hai .

46This knowledge of how we receive the inheritance for 21 births at the confluence age does not exist there; no.

51Nahī̃ , yah gyān yahā̃ bēhad K|kē bāp sē tumkō hī miltā hai , jissē 21 janmō̃ kē liē sadā sukh , health , wealth sab mil jātā hai .

47Only now do you receive this knowledge from the unlimited Father through which you receive constant happiness, health and wealth for 21 births. 48There, your lifespans are long.

52Vahā̃ tumhārī āyu baṛī hōtī hai .

49The very name is the land of immortality.

53Nām hī hai amarpurī . 54Kahtē haĩ śhaṅkar nē pārvatī kō kathā sunāī .

50It is said that Shankar told the story of immortality to Parvati.

55Sūkṣhmavatan mē̃ tō yah bātē̃ hōtī nahī̃ .

51These things do not exist in the subtle region.

56Sō bhī amarkathā ēk kō thōṛēhī sunāī jātī hai .

52In that too, the story of immortality couldn’t be told to just one.

57Yah haĩ bhaktimārg key|kī bātē̃ , jis par abhī tak khaṛē haĩ .

53Those things belong to the path of devotion and people still continue to believe in them.

58Sabsē baṛā gapōṛā hai īśhvar kō sarvavyāpī kahnā .

54The biggest lie is to say that God is omnipresent.

59Yah defame kartē haĩ .

55This is defamation of Him.

60Bēhad kā bāp jō tumkō viśhva kā mālik banātē haĩ unkē liē kahtē haĩ sarvavyāpī hai , ṭhikkar-bhittar mē̃ , kaṇ-kaṇ mē̃ hai . 61Apnē sē bhī jāstī glāni kar dī .

56They say of the unlimited Father, who makes you into the masters of the world, that He is omnipresent and that He is in the pebbles and stones.

62Maĩ tumhārī kitnī niṣhkām sēvā kartā hū̃ .

57You have defamed Him even more than yourselves.

63Mujhē kuchh bhī lōbh nahī̃ hai ki pahlā number banū̃ .

58I serve you altruistically. 59I have no greed to become number one.

64Nahī̃ . 65Aurō̃ kō banānē kā rahtā hai .

60No; I just have the concern to make others that.

66Iskō kahā jātā hai niṣhkām sēvā .

61This is called altruistic service.

67Tum bachchō̃ kō namastē kartē haĩ .

62He salutes you children.

68Bābā kitnā nirākār , niranhakārī hai , kōī ãhakār nahī̃ .

63Baba is incorporeal and egoless; he has no ego at all.

69Kapṛē ādi bhī vahī haĩ . 70Kuchh bhī badalā|badlā nahī̃ hai . 71Nahī̃ tō vah lōg sārī dress badlī|badalī kartē haĩ .

64He wears the same clothes, etc.; he does not change his style of dressing whereas those people continue to change their entire dress.

72Inkī dress vahī sādhāraṇ hai .

65This one’s dress is ordinary.

73Officers key|kī dress bhī badlātē haĩ , inkī tō vahī sādhāraṇ paharvāis hai .

66They also change the dress of officers, whereas this one continues to dress ordinarily.

74Kōī fark nahī̃ .

67There is no difference at all.

75Bāp bhī kahtē haĩ maĩ sādhāraṇ tan lētā hū̃ .

68The Father says: I take the support of an ordinary body.

76Vah bhī kaun-sā  ?

69Which ordinary body?

77Jō khud hī apnē janmō̃ kō nahī̃ jāntā ki ham kitnē punarjanma lētē haĩ .

70The one who didn’t know his own births or how many births he had taken.

78Vah tō 84 lākh kah dētē haĩ .

71They say that there are 8.4 million births.

79Sunī-sunāī bātē̃ haĩ .

72Those are just things that they have heard.

80Issē phāydā kuchh nahī̃ .

73There can be no benefit in them.

81Ḍarātē haĩ - aisā kām kiyā tō gadhā kuttā ādi banē̃gē , gāy kā pū̃chh pakaṛnē sē tar jāyēṅgē . 82Ab gāy kahā̃ sē I|āī|eye  ?

74They make you afraid, saying that if you do such acts you would become a donkey or a dog, etc. 75They also say that you will go across by holding onto a cow’s tail.

83Svarg key|kī gāyē̃ hī alag hōtī haĩ .

76Now, where did the cow come from?

84Vahā̃ key|kī gāyē̃ bahut first class hōtī haĩ .

77In fact, the cows of heaven are completely different.

85Jaisē tum 100 percent sampūrṇ , tō gāyē̃ bhī aisī first class hōtī haĩ .

78The cows there are first-class. 79Just as you become 100% complete, so the cows there are also first class.

86Śhrīkr̥iṣhṇa kōī gaū nahī̃ charātē haĩ .

80Shri Krishna never grazed cows.

87Unkō kyā paṛī hai .

81Why would he need to do that?

88Yah vahā̃ key|kī beauty dikhātē haĩ .

82That’s just the way they depict the beauty of that time.

89Bākī aisē nahī̃ ki śhrīkr̥iṣhṇa nē kōī gaūyē̃ pālī haĩ .

83However, it is not that Shri Krishna looked after cows.

90Śhrīkr̥iṣhṇa kō gvālā banā diyā hai .

84They have portrayed him as a cowherd.

91Kahā̃ sarvguṇ sampann satyug kā first prince aur kahā̃ gvālā  !

85There is a vast difference between the first prince of the golden age, who is full of all virtues, and a cowherd.

92Kuchh bhī samajhtē nahī̃ haĩ kyōṅki dēvtā dharm tō ab hai nahī̃ .

86They don’t understand anything, because the deity religion does not exist now.

93Yah ēk hī dharm hai jō prāyaḥlōp hō jātā hai .

87This is the only religion that disappears.

94Yah bātē̃ kōī śhāstrō̃ mē̃ nahī̃ haĩ .

88These things are not mentioned in any scripture.

95Bāp kahtē haĩ yah gyān mai tum bachchō̃ kō dētā hū̃ - viśhva kā mālik banānē kē liē .

89The Father says: I give you children this knowledge to make you into the masters of the world.

96Mālik ban gayē phir gyān key|kī darkār nahī̃ .

90Once you become the masters, you no longer need this knowledge.

97Gyān hamēśhā ajñāniyō̃ kō diyā jātā hai .

91Knowledge is always given to ignorant ones.

98Gāyan hai gyān sūrya pragaṭā , agyān andhēr vināśh … abhī bachchē jāntē haĩ sārī duniyā andhiyārē mē̃ hai .

92It is said: “When the Sun of Knowledge rises, the darkness of ignorance is dispelled.” 93You children now know that the whole world is in darkness.

99Kitnē ḍhēr satsaṅg haĩ .

94There are many religious gatherings.

100Yah kōī bhakti mārg nahī̃ hai .

95Here, it is not the path of devotion.

101Yah hai sadgati mārg .

96This is the path that leads to salvation.

102Ēk bāp hī sadgati kartā hai .

97Only the one Father grants you salvation.

103Tumnē bhakti mārg mē̃ pukārā hai ki āp āyēṅgē tō ham āpkē hī banē̃gē .

98You called out on the path of devotion: “When you come, we will belong to You.

104Āp bigar dūsrā na kōī kyōṅki āp hī gyān kā sāgar , sukh kā sāgar , pavitratā kā sāgar , sampatti kā sāgar hō .

99We will not belong to anyone except You because You are the Ocean of Knowledge, the Ocean of Happiness, the Ocean of Purity and the Ocean of Wealth.”

105Sampatti bhī dētē haĩ nā .

100He also gives you wealth, He makes you very wealthy.

106Kitnā mālāmāl kar dētē haĩ . 107Tum jāntē hō ham śhivbābā sē 21 janmō̃ kē liē jhōlī bharnē āyē haĩ arthāt nar sē nārāyaṇ bantē haĩ .

101You know that you have come here in order to have your aprons filled by Shiv Baba for 21 births, that is, you have come in order to become Narayan from ordinary humans.

108Bhakti mārg mē̃ kathāyē̃ tō bahut sunī , sīṛhī nīchē utartē hī āyē .

102You have been listening to many stories on the path of devotion and yet you have continued to come down the ladder.

109Chaṛhtī kalā kōī kī hō na sakē .

103No one has been able to go into the stage of ascent.

110Kalp key|kī āyu bhī kitnī lambī-chauṛī kar dētē haĩ .

104They have elongated the duration of the cycle.

111Drama K|kē duration kō lākhō̃ varṣh kah dētē haĩ .

105They say that the duration of the drama is hundreds of thousands of years.

112Ab tumkō patā paṛā hai kalp hai hī 5000 varṣh kā .

106You have now come to know that the duration of each cycle is 5000 years.

113Maximum haĩ 84 janm aur minimum hai ēk janm .

107The maximum number of births is 84 and the minimum is one.

114Pīchhē ātē rahtē haĩ . 115Nirākārī jhāṛ hai nā .

108Souls continue to come down from the incorporeal tree.

116Phir number-vār ātē haĩ part bajānē .

109They come down, numberwise, to play their parts.

117Asul mē̃ tō ham nirākārī jhāṛ K|kē haĩ .

110We come originally from the incorporeal tree.

118Phir vahā̃ sē yahā̃ ātē haĩ part bajānē .

111We come down from there to play our parts here. 112All remain pure there.

119Vahā̃ sab pavitra rahtē haĩ .

113However, everyone’s part is different.

120Parantu part sabkā alag-alag hai . 121Yah buddhi mē̃ rakhō .

114Keep this in your intellects and also keep the tree in your intellects.

122Jhāṛ bhī buddhi mē̃ rakhō . 123Satyug sē kaliyug ant tak yah bāp hī batātē haĩ .

115The Father tells you everything from the beginning of the golden age to the end of the iron age.

124Yah kōī manuṣhya nahī̃ batātē , dādā nahī̃ batātē haĩ .

116No human being can tell you this. 117Even this Dada cannot tell you.

125Ēk hī satgurū hai jō sarv key|kī sadgati kartē haĩ .

118There is only the one Satguru who grants salvation to everyone.

126Bākī tō sab gurū haĩ bhakti mārg K|kē .

119All the rest of the gurus belong to the path of devotion.

127Kitnē karmkāṇḍ kartē haĩ .

120They perform many rituals.

128Bhakti mārg kā show kitnā hai . 129Yah ruṇya kā pānī ( mr̥igatr̥iṣhṇā ) hai .

121There is a great deal of show on the path of devotion; that is like a mirage.

130Ismē̃ aisē phansē haĩ jō kōī nikālnē jātē haĩ tō khud hī phans jātē haĩ . 131Yah bhī drama key|kī nūndh hai .

122People have become trapped in that in such a way, that if anyone tries to pull them out, he too becomes trapped in it.

132Kōī naī bāt nahī̃ .

123This is also fixed in the drama.

133Tumhārā second-second jō pās|pass hōtā hai , sārā drama banā huā hai .

124Nothing new! 125Every second that passes is according to the predestined drama.

134Tum jāntē hō ab ham bēhad K|kē bāp sē rājyōg sīkh nar sē nārāyaṇ , viśhva kā mālik bantē haĩ .

126You know that you are now studying Raja Yoga from the unlimited Father and becoming Narayan from ordinary humans and the masters of the world.

135Tum bachchō̃ kō yah naśhā rahnā chāhiē .

127You children should have this intoxication.

136Bēhad kā bāp pāñch-pāñch hazār varṣh kē bād bhārat mē̃ hī ātē haĩ .

128The unlimited Father only comes in Bharat and only after every 5000 years.

137Vah śhānti kā sāgar , sukh kā sāgar hai .

129He is the Ocean of Peace and the Ocean of Happiness.

138Yah mahimā pārlaukik bāp key|kī hī hai .

130This praise only belongs to the parlokik Father.

139Tum jāntē hō yah mahimā bilkul ṭhīk hai . 140Sab-kuchh ēk sē miltā hai .

131You understand that this praise is absolutely accurate and that you receive everything from the One.

141Vahī duḥkh hartā , sukh kartā hai , jiskē sāmnē tum baiṭhē hō .

132The One you are sitting in front of is the Remover of Sorrow and the Bestower of Happiness.

142Tum apnē centre par baiṭhē hōṅgē tō kahā̃ yōg lagāyēṅgē .

133With whom would you have yoga while sitting at your centre?

143Buddhi mē̃ āyēgā śhivbābā madhuban mē̃ hai . 144Unkō hī yād kartē hō .

134It would enter your intellects that Shiv Baba is in Madhuban and that you are remembering Him.

145Śhivbābā khud kahtē haĩ mainnē sādhāraṇ būṛhē tan mē̃ pravēśh kiyā hai , phir sē bhārat kō svarg banānē .

135Shiv Baba Himself says: I have entered an ordinary old body in order to make Bharat into heaven once again.

146Maĩ drama K|kē bandhan mē̃ bāndhā huā hū̃ .

136I am bound by the bond of the drama.

147Tum mērī kitnī glāni kartē hō . 148Maĩ tumkō pūjyanīy banātā hū̃ .

137You have defamed Me a great deal and I make you worthy of being worshipped.

149Kal key|kī bāt hai .

138It’s only a matter of yesterday.

150Tum kitnī pūjā kartē thē .

139You used to worship Me a great deal.

151Tumkō apnā rājya-bhāgya diyā . 152Sab ganvā diyā .

140I gave you the kingdom and fortune and you lost it all.

153Ab phir tumkō viśhva kā mālik banātā hū̃ .

141Now, I am once again making you into the masters of the world.

154Kab kiskī buddhi mē̃ nahī̃ baiṭhēgā .

142This will not sit in anyone else’s intellect.

155Yah haĩ daivīguṇ vālē dēvtāyē̃ .

143These are deities with divine virtues.

156Haĩ tō manuṣhya , kōī 80-100 foot lambē tō nahī̃ haĩ .

144They are human beings, not 80 to 100 feet tall.

157Aisē tō nahī̃ ki unhō̃ key|kī āyu baṛī hai isliē chhat jitnē baṛē hōṅgē .

145It is not that because their lifespans are long they would be as high as the ceiling.

158Kaliyug mē̃ tumhārī āyu kam hō jātī hai .

146Your lifespans are shorter in the iron age.

159Bāp ākar tumhārī āyu baṛī kar dētē haĩ isliē bāp kahtē haĩ health minister kō bhī samjhāō .

147The Father comes and makes your lifespans longer. 148This is why the Father says: Explain to even the Ministers of Health.

160Bōlō , ham āpkō aisī yukti batāyē̃ jō kabhī bīmār nahī̃ hōnā paṛē .

149Tell them: We can tell you such methods that you will never fall ill.

161Bhagvānuvāch - apnē kō ātmā samajh māmēkam yād karō tō tum patit sē pāvan ever healthy ban jāyēṅgē .

150God speaks: Consider yourselves to be souls and remember Me alone and you will become pure from impure and ever healthy.

162Ham guarantee kartē haĩ .

151We can guarantee this.

163Yōgī pavitra hōtē haĩ tō āyu bhī baṛī hōtī hai .

152Yogis are pure and so their lifespans are also long.

164Abhī tum rājyōgī , rājr̥iṣhi hō .

153You are now Raja Yogis and also Raj Rishis.

165Vah sannyāsī tō kabhī rājyōg sikhlā na sakē̃ .

154Those sannyasis can never teach Raja Yoga.

166Vō kahtē haĩ gaṅgā patit-pāvnī hai , vahā̃ dān karō .

155They say that the Ganges is the Purifier; they ask you to donate to it.

167Ab gaṅgā mē̃ thōṛēhī dān kiyā jātā hai .

156Now, how can you donate to the Ganges?

168Manuṣhya paisē ḍāltē haĩ , paṇḍit lōg lē jātē haĩ .

157Human beings throw money into that and the pundits collect it for themselves.

169Ab tum bāp dvārā pāvan ban rahē hō .

158You are now becoming pure through the Father.

170Bāp kō dētē kyā hō  ?

159What do you give to the Father?

171Kuchh nahī̃ , bāp tō dātā hai .

160Nothing at all! 161The Father is the Bestower.

172Tum bhakti mārg mē̃ īśhvar arth|earth garībō̃ kō dētē thē . 173Gōyā patitō̃ kō dētē thē .

162On the path of devotion, you used to give to the poor in the name of God, but you were in fact giving to impure ones.

174Tum bhī patit , lēnē vālē bhī patit .

163You were impure and the ones who took from you were also impure.

175Ab tum pāvan bantē hō .

164You are now becoming pure.

176Vō patit , patit kō dān kartē haĩ .

165There, impure ones donate to impure ones.

177Kumārī jō pahlē pavitra hai usē bhī dān dētē haĩ , māthā ṭēktē haĩ , khilātē haĩ , dakṣhiṇā bhī dētē haĩ .

166They give a kumari away when she is pure. 167They bow down to her, feed her and also give her money.

178Śhādī kē bād barbādī hō jātī hai .

168However, once she is married, her life is ruined.

179Drama mē̃ nūndh hai phir bhī aisā repeat hōgā .

169This too is destined in the drama and will repeat again.

180Bhakti mārg kā bhī part huā .

170The path of devotion also had it’s part.

181Satyug kā bhī samāchār bāp batātē haĩ .

171The Father also gives you news of the golden age.

182Ab tum bachchō̃ kō samajh milī hai .

172You children have now received understanding.

183Pahlē bēsamajh thē .

173Earlier, you were senseless.

184Śhāstrō̃ mē̃ tō haĩ bhakti mārg key|kī bātē̃ , unsē mērē kō kōī pātē nahī̃ .

174The scriptures contain aspects of the path of devotion. 175No one can attain Me through those.

185Maĩ jab ātā hū̃ , tab hī ākar sadgati kartā hū̃ sabhī key|kī . 186Aur maĩ ēk hī bār ākar purānē kō nayā banātā hū̃ .

176It is only when I come that I can grant salvation to everyone, and I only come once to change the old world into the new world.

187Maĩ garīb nivāj hū̃ .

177I am the Lord of the Poor.

188Garībō̃ kō sāhūkār banātā hū̃ .

178I make the poor wealthy.

189Garīb tō jhaṭ bābā kā ban jātē haĩ .

179The poor immediately belong to Baba.

190Kahtē haĩ bābā ham bhī āpkē haĩ .

180They say: “Baba, I belong to You.

191Yah sab-kuchh āpkā hai .

181Everything I have belongs to You.”

192Bāp kahtē haĩ trustee hōkar rahō .

182The Father says: Remain as trustees.

193Buddhi sē samjhō yah hamārā nahī̃ hai , bāp kā hai .

183Use your intellects to understand that that is not yours, that it belongs to the Father.

194Ismē̃ baṛē sayānē bachchē chāhiē .

184Very good, sensible children are needed for this.

195Phir tum ghar mē̃ bhōjan banākar khātē hō gōyā yagya sē khātē hō kyōṅki tum bhī yagya K|kē huē .

185When you cook food at home, it is as though you are eating from Shiv Baba’s yagya, because you belong to the yagya.

196Sab-kuchh yagya kā hō gayā .

186Everything you have belongs to the yagya.

197Ghar mē̃ bhī trustee hōkar rahtē hō tō śhivbābā K|kē bhaṇḍārē sē khātē hō .

187Therefore, while living at home as a trustee, it is as though you are eating from Shiv Baba’s treasure store.

198Parantu pūrā niśhchay chāhiē .

188However, you need full faith.

199Niśhchay mē̃ gaṛbaṛ huī tō … hariśhchandra kā misāl dētē haĩ .

189If your faith fluctuates, there is the example of King Harishchandra.

200Bābā kō tō sab kuchh batānā hai .

190You have to tell Baba everything.

201Maĩ garīb nivāz hū̃ .

191I am the Lord of the Poor.

202Gīt - ākhir vah din āyā āj . . . .

192Song: At last the day we had been waiting for has come.

203Ādhākalp bhakti mē̃ yād kiyā ab ākhir milā .

193You have been remembering Me for half a cycle and you have at last found Me.

204Abhī gyān jindābād hōnā hai .

194There will now soon be victory for this knowledge.

205Satyug jarūr ānā hai .

195The golden age definitely has to come.

206Bīch mē̃ hai saṅgam , jismē̃ tum uttam tē uttam puruṣh bantē hō .

196The confluence age in which you become the highest of all human beings is in between.

207Tum pavitra pravr̥itti mārg vālē thē .

197You belonged to the pure, family path.

208Phir 84 janm kē bād apavitr bantē hō , phir pavitra bannā hai .

198Then, while going through 84 births, you became impure and you have to become pure again.

209Kalp pahlē bhī tum aisē hī banē thē .

199You became this in the previous cycle.

210Kalp pahlē jisnē jitnā puruṣhārth kiyā hai vah karē̃gē . 211Apnā varsā lē̃gē .

200Those who made effort in the previous cycle will make effort again and claim their inheritance.

212Sākṣhī hō dēkhtē haĩ .

201The Father sees everything as the Observer.

213Bāp kahtē haĩ tum messenger hō aur tō kōī messenger , paigambar hōtē nahī̃ .

202The Father says: You are messengers. 203The others are not messengers.

214Satgurū sadgati karnē vālā ēk hai .

204Only the one Satguru grants salvation.

215Anya dharmanētāyē̃ ātē haĩ dharm key|kī sthāpanā karnē . 216Tō gurū kaisē ṭhaharē .

205Other founders of religions just come to establish their own religions, so how can they be gurus?

217Maĩ tō sabkō sadgati dētā hū̃ .

206I grant salvation to everyone.

218Achchhā  !

207Achcha.

219Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

208To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

220Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

209The spiritual Father says namaste to the spiritual children.

Essence for dharna

221Dhārṇā kē liē mukhya sār  :

210Essence for dharna:

2221 ) sadā isī naśhē mē̃ rahnā hai ki śhānti , sukh , sampatti kā sāgar bāp hamē̃ milā hai , hamē̃ sab-kuchh ēk sē miltā hai .

211 1. Constantly keep the intoxication of having found the Father, the Ocean of Peace, Happiness and Wealth, and of receiving everything from the One.

223Aisē bāp K|kē ham sammukh baiṭhē haĩ . 224Vah hamē̃ paṛhā rahē haĩ .

212You are sitting personally in front of such a Father and He is teaching you.

2252 ) apnā ahaṅkār chhōṛ bāp samān niṣhkām sēvā karnī hai .

213 2. Renounce your ego and continue to serve altruistically like the Father.

226Nirahaṅkārī hōkar rahnā hai .

214Remain egoless.

227Messenger-paigambar ban sabkō paigām dēnā hai .

215Become a messenger and give Baba’s message to everyone.

Blessing

228Vardān  : sarv padārthō key|kī āsaktiyō̃ sē nyārē anāsakt , prakr̥itijīt bhav

216Blessing: May you be detached from any temptation of material possessions and become a conqueror of matter and free from temptation.

229Agar kōī bhī padārtha karmēndriyō̃ kō vichalit kartā hai arthāt āsakti kā bhāv utpanna hōtā hai tō bhī nyārē nahī̃ ban sakē̃gē .

217 If any material possessions disturb any of your physical senses, that is, if any feeling of temptation arises, you cannot then be detached. 218Desires are a form of temptation.

230Ichchhāyē̃ hī āsaktiyō̃ kā rūp haĩ . 231Kaī kahtē haĩ ichchhā nahī̃ hai lēkin achchhā lagtā hai .

219Some say that they don’t have any desire (ichcha), but that they do like (achcha) something. 220This too is a subtle temptation.

232Tō yah bhī sūkṣhma āsakti hai - iskī mahīn rūp sē checking karō ki yah padārtha arthāt alpkāl sukh K|kē sādhan ākarṣhit tō nahī̃ kartē haĩ  ? 233Yah padārtha prakr̥iti K|kē sādhan haĩ , jab insē anāsakt arthāt nyārē banē̃gē tab prakr̥itijīt banē̃gē .

221Check this subtle form to see whether some material possession, that is, some means of temporary happiness, is attracting you in any way. 222Material possessions are facilities of matter and so, when you become free from being tempted, that is, when you become detached, you will then be able to become a conqueror of matter.

Slogan

234Slōgan  : mērē-mērē K|kē jhamēlō̃ kō chhōṛ bēhad mē̃ rahō tab kahē̃gē viśhva kalyāṇkārī .

223Slogan: Let go of any jamela (chaotic situation) of “mine, mine” and stay in the unlimited and you will then be called a world benefactor.

224*** Om Shanti ***