रविवार 24 मार्च 2024 की दैनिक मुरली

⁰24-03-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 13-03-98 madhuban

⁰ 24/03/24 Madhuban Avyakt BapDada Om Shanti 13/03/1998

¹Hōlī|holy śhabda K|kē arth|earth svarūp mē̃ sthit hōnā arthāt bāp samān bannā

¹To stabilise in the meaning of the word "Holi" means to become equal to the Father.

²Āj bāpdādā apnē holiest , highest aur richest in the world bachchō̃ kō chārō̃ taraph dēkh rahē haĩ .

²Today, BapDada is seeing His children everywhere who are the holiest, highest and richest in the world.

³Chāhē sākār mē̃ sammukh haĩ , chāhē dūr baiṭhē dil sē samīp haĩ - chārō̃ ōr K|kē bachchō̃ kō dēkh harṣhit hōtē rahtē haĩ .

³No matter whether the children are personally in front of Him or are sitting far away and are close through their hearts, BapDada is happy to see the children everywhere.

⁴Har ēk bachchā aisā holiest bantā hai jō sārē kalp mē̃ aur kōī bhī aisā mahān pavitra ātmā na banā hai , na ban saktē haĩ .

⁴Every child becomes holiest to such an extent that no pure mahatma has ever become or can become as holy throughout the entire cycle.

⁵Samay prati samay dharm ātmāyē̃ , mahān ātmāyē̃ , pavitra rahē haĩ lēkin unhō̃ key|kī pavitratā aur āpkī pavitratā mē̃ antar hai . ⁶Is samay āp pavitra bantē hō , isī pavitratā key|kī prāpti vā prālabdh bhaviṣhya anēk janm tak tan-man-dhan , sambandh , samparka aur sāth mē̃ ātmā bhī pavitra hai .

⁵However there is a difference between their purity and your purity. ⁶You become pure at this time and you receive the attainment and reward of the purity of this time in your many future births: Your bodies, minds, wealth, relations, connections and you, the souls, all remain pure. ⁷You, the souls, and your bodies both become pure.

⁷Śharīr bhī pavitra hō aur ātmā bhī pavitra hō - aisī pavitratā āp ātmāyē̃ prāpt kartī hō .

⁸You souls attain such purity. ⁹By becoming pure in your thoughts, words and deeds, you attain such a great reward.

⁸Man-vachan-karma tīnō̃ hī pavitra bannē sē aisī prālabdh prāpt hōtī hai .

¹⁰So you are the holiest souls. ¹¹Do you consider yourselves to be such holiest souls?

⁹Tō aisē holiest ātmāyē̃ hō .

¹²Have you become such souls or are you still becoming that?

¹⁰Apnē kō aisē śhrēṣhṭh holiest ātmāyē̃ samajhtē hō  ?

¹³Have you become such souls? ¹⁴Is it easy or a little difficult to become that?

¹¹Abhī banē haĩ vā ban rahē haĩ  ? ¹²Bannā sahaj hai yā thōṛā-thōṛā muśhkil hai  ?

¹⁵However, you did become like that in the previous cycle and you now have to become like that again.

¹³Lēkin kalp pahlē bhī banē haĩ aur ab bhī bannā hī hai .

¹⁶You have to become that, do you not? ¹⁷Is this firm or is it that you will make do?

¹⁴Pakkā yā thōṛā-thōṛā chaltā hai  ?

¹⁸No. ¹⁹Impurity has to finish even in your dreams.

¹⁵Nahī̃ . ¹⁶Svapn mātra bhī apavitratā samāpt hōnī hī hai , itnā niśhchay hai nā ki āj ban rahē haĩ aur kal ban hī jāyēṅgē .

²⁰You have this much faith, do you not? ²¹You have the faith, do you not, that today you are becoming that and that tomorrow you will have become that?

¹⁷Tō holiest bhī haĩ aur highest bhī haĩ .

²²So, you are the holiest and the highest.

¹⁸Ūñchē tē ūñchē bāp K|kē bachchē ūñchē tē ūñchē haĩ .

²³The children of the highest-on-high Father are the highest on high.

¹⁹Highest bantē hō tab pūjē jātē hō . ²⁰Chāhē ājkal kī highest ātmāyē̃ , sakāmī rājē thē , ab tō nahī̃ haĩ . ²¹Chāhē president hō , chāhē prime minister hō lēkin vah pūjya nahī̃ bantē haĩ .

²⁴It is when you become the highest that you become worthy of being worshipped. ²⁵None of the highest souls of today, none of the kings that used to exist but no longer exist and no President or Prime Minister, ever becomes worthy of being worshipped.

²²Āp pūjya bannē vālī ātmāō̃ kē āgē pujārī ban naman aur pūjan kartē haĩ .

²⁶They become worshippers and bow down in front of you souls who are becoming worthy of being worshipped, and worship you.

²³Abhī bhī sva-rājya adhikārī bantē hō aur bhaviṣhya mē̃ bhī rājāō̃ K|kē rājē bantē hō .

²⁷At this time, you become those who have a right to self-sovereignty, and in the future, you become the kings of kings.

²⁴Tō aisā highest pad prāpt kartē hō .

²⁸So, you attain the highest status.

²⁵Sāth mē̃ richest in the world hō .

²⁹As well as this, you are also the richest in the world.

²⁶Āpkā title hī hai padmāpadampati .

³⁰Your title is "multi-multimillionaires".

²⁷Aur aisā khajānā hai jō arabpati , kharabpati , arab-kharab sē bhī aisā khajānā prāpt nahī̃ kar saktē .

³¹Your treasures are such that the millionaires and billionaires of today, even with their millions and billions, are not able to attain such treasures.

²⁸Āp śhrēṣhṭh ātmāyē̃ bāp dvārā aisā bhāgya banā rahē hō jō anubhav kartē hō aur varṇan bhī kartē hō ki hamārē kadam mē̃ padam haĩ .

³²The fortune of you elevated souls is being created by the Father in such a way that you experience and even speak about it as having multimillions in every step you take.

²⁹Kadam mē̃ padam haĩ yā sau haĩ , hajār haĩ  ? ³⁰Aisā kōī baṛē sē baṛā millionaire bhī itnī kamāī nahī̃ kar saktā .

³³Do you have multimillions in every step of yours or is it a hundred-fold or a thousand-fold? ³⁴Not even the greatest millionaire can earn such an income.

³¹Kadam mē̃ kitnā time lagēgā  ?

³⁵How long does it take you to take a step?

³²Kadam uṭhāō , kitnā samay lagtā hai  ?

³⁶When you take a step, how long does it take?

³³Second .

³⁷A second.

³⁴Chalō dō second kah dō .

³⁸OK, it may take two seconds.

³⁵Agar dō second bhī kahō tō dō second mē̃ padam , tō sārē din mē̃ kitnē padam huē  ?

³⁹Even if you say it takes two seconds to take a step, then you earn multimillions every two seconds. ⁴⁰So, how many multimillions would that be at the end of a whole day?

³⁶Hisāb karō .

⁴¹Just calculate this.

³⁷Aisā kōī millionaire hai jō ēk din mē̃ itnī kamāī karē  ?

⁴²Are there any such millionaires who are able to earn such an income in one day?

³⁸Aisā kōī hōgā  ?

⁴³Would there be anyone like that?

³⁹Tō richest in the world hō nā  !

⁴⁴So, you are the richest in the world, are you not?

⁴⁰Aur āpkā aisā khajānā hai jō āg bhī nahī̃ jalā saktī , pānī ḍubō nahī̃ saktā , chōr lūṭ nahī̃ saktā , rājā bhī khā nahī̃ saktē .

⁴⁵Your treasures are such that no fire can burn them, no water can flood them, no thieves can steal them and no rulers can snatch them away from you.

⁴¹Aisā khajānā is puruṣhōttam saṅgamyug mē̃ hī prāpt kartē hō .

⁴⁶It is only at this most auspicious confluence age that you are able to attain such treasures.

⁴²Tō apnā aisā svamān smr̥iti mē̃ rahtā hai  ?

⁴⁷Do you have such self-esteem in your awareness? ⁴⁸Yes or no?

⁴³Hā̃ yā nā  ? ⁴⁴Pīchhē vālē hāth hilā rahē haĩ .

⁴⁹Those who are sitting at the back are waving their hands.

⁴⁵Pīchhē vālē ārām sē baiṭhē hō nā  ?

⁵⁰All of you at the back are sitting comfortably, are you not?

⁴⁶Richest in the world hō tō ārām hī ārām hai .

⁵¹You are the richest in the world and so you have nothing but comfort.

⁴⁷Baṛē sē baṛī university mē̃ bhī aisē kōcō̃ par paṛhāī paṛhnē kē liē nahī̃ baiṭhtē haĩ , lēkin āp beggar to prince hō .

⁵²Even in the greatest universities, students do not sit on couches. ⁵³However, you are the beggars who are becoming princes.

⁴⁸Beggar bhī hō aur prince bhī hō .

⁵⁴You are beggars as well as princes.

⁴⁹Sarv tyāg mānā beggar . ⁵⁰Sarv prāptiyā̃ arthāt prince .

⁵⁵To renounce everything means to become a beggar, and to have all attainments means to become a prince.

⁵¹Binā tyāg K|kē itnā baṛā bhāgya nahī̃ miltā hai .

⁵⁶Without renouncing everything, you cannot receive such a huge fortune.

⁵²Tyāg kā hī bhāgya milā hai .

⁵⁷You receive your fortune through your renunciation.

⁵³Tan-man-dhan , sambandh sabhī tyāg kiyā arthāt parivartan kiyā .

⁵⁸You have renounced your body, mind, wealth and relations; that is you have transformed them all.

⁵⁴Tan mērā kē bajāē tērā kiyā .

⁵⁹Instead of saying, “The body is mine”, you say, “The body is Yours”.

⁵⁵Man , dhan , sambandh ēk śhabda parivartan hōnē sē mērē kē bajāē tērā kiyā , hai ēk śhabda kā parivartan lēkin isī tyāg sē bhāgya K|kē adhikārī ban gayē .

⁶⁰By changing just the one word from “mine” to “Yours”, in terms of your minds, wealth and relations, by renouncing the consciousness of “mine” in this way, you claim your right to such a fortune.

⁵⁶Tō bhāgya kē āgē yah tyāg kyā hai  ?

⁶¹So, what is this renunciation compared to the fortune you receive?

⁵⁷Chhōṭī bāt hai yā thōṛī baṛī bhī hai  ?

⁶²Is it something great? ⁶³It’s only a small thing, is it not?

⁵⁸Kabhī-kabhī baṛī hō jātī hai .

⁶⁴Or, is it a big thing? ⁶⁵It sometimes becomes big.

⁵⁹Tērā kahnā mānā baṛī bāt kō chhōṭā karnā aur mērā kahnā mānā chhōṭī bāt kō baṛī karnā .

⁶⁶To say, “Yours”, means to make a big thing small, and to say “mine” means to make a small thing big.

⁶⁰Kyā bhī hō jāē , 100 himālay sē bhī baṛī samasyā ā jāē lēkin tērā kahnā aur pahāṛ kō rūī banānā , rāī bhī nahī̃ , ruī . ⁶¹Jō rūī second mē̃ uṛ jāē .

⁶⁷No matter what happens, even if you have a problem a hundred times bigger than the Himalayas, when you say, “Yours”, it means you make a mountain into cotton wool – not even a mustard seed, but cotton wool that flies away in a second.

⁶²Sirph tērā kahnā nahī̃ mānnā , sirph mānnā bhī nahī̃ chalnā .

⁶⁸Do not just say, “Yours”. don’t just believe it as “Yours”, but also act accordingly!

⁶³Ēk śhabda kā parivartan sahaj hī hai nā  !

⁶⁹It is easy to transform just one word, is it not?

⁶⁴Aur fāydā hī hai , nuksān tō hai nahī̃ .

⁷⁰You experience nothing but benefit; there can be no loss in this.

⁶⁵Tērā kahnē sē sārā bōjh bāp kō dē diyā . ⁶⁶Tērā tum hī jānō̃ .

⁷¹By saying, "Yours", you give the whole of your burden to the Father.

⁶⁷Āp sirph nimitt-mātra hō . ⁶⁸Ismē̃ fāydā hai nā  ?

⁷²You say to Baba: “You know everything that is Yours; I am just an instrument”.

⁶⁹Nyārē aur paramātmā K|kē pyārē ban gayē .

⁷³So there is benefit in this, is there not?

⁷⁰Jō paramātmā K|kē pyārē bantē haĩ vah viśhva K|kē pyārē bantē haĩ .

⁷⁴You became detached and loved by God. ⁷⁵Those who are loved by God are loved by the world.

⁷¹Sirph bhaviṣhya prāpti nahī̃ hai , vartamān bhī hai .

⁷⁶You don’t just have attainment in the future, but you also have the attainment of the present time.

⁷²Ēk second mē̃ anubhav kiyā bhī hai aur karkē dēkhō .

⁷⁷You have already experienced this in a second and you can try and see.

⁷³Kōī bhī bāt ā jāē tērā kah dō , mān jāō aur tērā samajhkar karō tō dēkhō bōjh halkā hōtā hai yā nahī̃ hōtā hai .

⁷⁸When anything happens, simply say, “Yours!” believe it, and act accordingly and see whether your burden becomes light or not. ⁷⁹You have experienced this, have you not?

⁷⁴Anubhav hai nā  ? ⁷⁵Sabhī anubhavī baiṭhē hō nā  !

⁸⁰All of you sitting here are experienced, are you not?

⁷⁶Sirph kyā hōtā hai , mērā mērā kahnē key|kī bahut ādat hai nā , 63 janmō̃ key|kī ādat hai tō tērā tērā kahkar phir mērā kah dētē hō aur mērā mānā gayē , phir vah bāt tō ēk ghaṇṭē mē̃ , dō ghaṇṭē mē̃ , ēk din mē̃ khatm hō jātī hai lēkin jō tērē sē mērā kiyā uskā phal lambā chaltā hai .

⁸¹What happens is that, because you have had the habit of saying, “mine, mine” over a period of sixty-three births, you start by saying, “Yours, Yours”, but then you begin to say, “mine”, and, when you believe it as, “mine”, although that situation might last for an hour or two hours, or even a day, by your changing “Yours” into “mine”, the fruit of that lasts much longer.

⁷⁷Bāt ādhē ghaṇṭē key|kī hōgī lēkin chāhē paśhchātāp K|kē rūp mē̃ , chāhē parivartan karnē K|kē lakṣhya sē , vah bāt bār-bār smr̥iti mē̃ ātī rahtī hai isliē bāp sabhī bachchō̃ kō kahtē haĩ agar «  mērā śhabda ' ' sē pyār hai , ādat hai , saṅskār hai , kahnā hī hai tō mērā bābā kahō .

⁸²The situation may have lasted for just half-an-hour, but whether in the form of repentance or in the form of aiming to change that situation, you continue to remember that situation again and again. ⁸³Therefore, the Father says to all the children: If you have love for the word, “mine”, if you have this habit or this sanskar, and feel compelled to say it, then say, “My Baba”.

⁷⁸Ādat sē majbūr hōtē haĩ nā .

⁸⁴Many are compelled by their habits.

⁷⁹Tō jab bhī mērā-mērā āvē tō mērā bābā kahkar khatm kar dō .

⁸⁵Whenever you have any feeling of the consciousness of “mine”, then say, "My Baba" and put an end to it.

⁸⁰Anēk mērē kō ēk mērā bābā mē̃ samā dō .

⁸⁶Change all the different types of “mine” into “My Baba”.

⁸¹Russia vālē ēk doll lātē haĩ nā , tō doll mē̃ doll … ēk doll hō jātī hai .

⁸⁷Russians bring a doll, inside of which there are many other dolls – each one inside the next and it becomes just one doll.

⁸²Aisē āp bhī ēk mērā bābā mē̃ anēk mērā samā dō , khatm . ⁸³Yah kar saktē hō  ?

⁸⁸In the same way, you have to merge all the different types of “mine” into “My Baba” and put an end to them all.

⁸⁴Kartē hō lēkin kabhī-kabhī mērē K|kē vistār mē̃ chalē jātē hō .

⁸⁹Are you able to do this? ⁹⁰You do this, but you sometimes also go into the expansion of “mine”.

⁸⁵Abhī kabhī-kabhī hai , sadā mērā , tērā hō jāē usmē̃ number-vār haĩ .

⁹¹At the moment, this only happens sometimes. ⁹²However, it is numberwise in changing “mine” into “Yours” for all time.

⁸⁶Number one bhī haĩ , A one bhī haĩ lēkin phir bhī pīchhē K|kē number bhī haĩ .

⁹³There are those who are A1, those who are number one, and then those who have a number after that.

⁸⁷Tō hōlī|holy manānē āyē hō nā  ?

⁹⁴You have come to celebrate Holi, haven't you?

⁸⁸Tō yahī mantra yād karō maĩ bāp kī hō lī , ban gayē .

⁹⁵Therefore, remember this mantra: “I have now become the Father’s. ⁹⁶I now belong to Baba.

⁸⁹Paramātma parivār kī hō lī arthāt hō gaī .

⁹⁷I have now become part of the Godly family, that is, I now belong here.”

⁹⁰Tō aisī hōlī|holy manāī  ?

⁹⁸So, did you celebrate Holi in this way?

⁹¹Abhī kyā karnā hai  ?

⁹⁹What is it that you have to do now?

⁹²Abhī jalānā hai yā jalā diyā  ? ⁹³Ismē̃ hā̃ nahī̃ kahtē , sōch rahē haĩ  ?

¹⁰⁰Is there still something that you have to burn or have you already burnt everything?

⁹⁴Dēkhō , bhakti mārg mē̃ jō bhī utsav manātē haĩ , yādgār haĩ lēkin kuchh-kuchh arth|earth sē banē huē haĩ . ⁹⁵Pahlē jalānā hai phir manānā hai .

¹⁰¹You are not saying “yes” to this: you are still thinking about it. ¹⁰²Whatever festivals people celebrate on the path of devotion, they are just memorials, but there is some significance in their creation.

⁹⁶Pahlē manānā phir jalānā nahī̃ .

¹⁰³First, you have to burn everything and then you celebrate.

⁹⁷Pahlē bhasma karō , aśhuddhi kō , kamjōrī kō , burāī kō jalāō phir manāō .

¹⁰⁴It isn't that you celebrate first and then burn something. ¹⁰⁵First burn away the impurity, weaknesses and defects and then celebrate.

⁹⁸Tō āpnē tō bahut pahlē jalā diyā nā yā abhī bhī thōṛā sā dupaṭṭē kā kōnā rah gayā hai  ?

¹⁰⁶So, all of you burnt everything a long time ago, or does a small part of your scarf remain to be burnt?

⁹⁹Pāṇḍavō̃ K|kē bushirt yā jō chōlā pahantē haĩ uskā kuchh kōnā rah gayā hō  ?

¹⁰⁷Or, do the Pandavas still have a small part of their shirts or long costume to burn?

¹⁰⁰Sāṛī kā kōnā tō nahī̃ rah gayā  ?

¹⁰⁸A little corner of a saree isn't still waiting to be burnt, is it?

¹⁰¹Vāstav mē̃ dēkhō ātmik manānā aur us manānē sē śhakti , atīndriya sukh kā anubhav karnā , vah tabhī kar saktē haĩ jab pahlē jalāyā hai .

¹⁰⁹In fact, in order to celebrate you can only give the experience of the power and supersensuous joy of this spiritual celebration and physical celebration when you have first burnt everything.

¹⁰²Manōrañjan K|kē rūp sē manānā vah alag chīz hai .

¹¹⁰To celebrate as entertainment is a different matter.

¹⁰³Vah tō saṅgamyug hai maujō̃ kā yug , isliē manōrañjan key|kī rīti sē bhī manātē hō aur manāō , khūb manāō .

¹¹¹For that, the confluence age is the age of experiencing pleasure. ¹¹²This is why people celebrate it as entertainment and you can also do that; you can celebrate in this way a great deal.

¹⁰⁴Lēkin paramātma raṅg mē̃ raṅg jānā arthāt bāp samān ban jānā .

¹¹³However, to be coloured by God's colour means to become equal to the Father.

¹⁰⁵Yah hai raṅg mē̃ raṅg jānā .

¹¹⁴This is what it means to be coloured by the colour.

¹⁰⁶Jaisē bāp aśharīrī hai , avyakt hai vaisē aśharīrī pan kā anubhav karnā vā avyakt phariśhtē pan kā anubhav karnā - yah hai raṅg mē̃ raṅg jānā .

¹¹⁵The Father is bodiless and avyakt, and so, to experience the bodiless stage and the avyakt, angelic stage is to be coloured by His colour. ¹¹⁶Come into action, but do so as avyakt angels.

¹⁰⁷Karma karō lēkin avyakt phariśhtā bankē kām karō .

¹¹⁷Experience the bodiless stage when you want.

¹⁰⁸Aśharīrīpan key|kī sthiti kā jab chāhō tab anubhav karō .

¹¹⁸Your minds and intellects should be controlled by you in this way.

¹⁰⁹Aisē man aur buddhi āpkē control mē̃ hō . ¹¹⁰Order karō - aśharīrī ban jāō .

¹¹⁹Order yourselves to become bodiless, you should be able to become that as soon as you give that order.

¹¹¹Order kiyā aur huā .

¹²⁰You then become angels.

¹¹²Phariśhtē ban jāyē̃ . ¹¹³Jaisē man kō jahā̃ jis sthiti mē̃ sthit karnē chāhō vahā̃ second mē̃ sthit hō jāō .

¹²¹You should be able to stabilise your mind within a second in any stage you want. ¹²²Don't think that it didn't take a long time, that it only took five seconds or that it only took two seconds.

¹¹⁴Aisē nahī̃ jyādā time nahī̃ lagā , 5 second lag gayē , 2 second lag gayē .

¹²³You were unable to fulfil the order, so your mind did not remain under your control.

¹¹⁵Order mē̃ tō nahī̃ huā , control mē̃ tō nahī̃ rahā . ¹¹⁶Kaisī bhī paristhiti hō , halchal hō lēkin halchal mē̃ achal hō jāō .

¹²⁴No matter what the situation may be, even if there is some sort of fluctuation, you have to become stable amidst any fluctuation.

¹¹⁷Aisē controlling power hai  ?

¹²⁵Do you have such controlling power?

¹¹⁸Yā sōchtē-sōchtē aśharīrī hō jāū̃ , aśharīrī hō jāū̃ , usmē̃ hī time chalā jāyēgā  ?

¹²⁶Or, whilst repeatedly thinking about becoming bodiless, does the time go by in just thinking about it?

¹¹⁹Kaī bachchē bahut bhinn-bhinn pose badaltē rahtē , bāp dēkhtē rahtē .

¹²⁷The Father continues to see how some children keep changing their pose.

¹²⁰Sōchtē haĩ aśharīrī banē̃ phir sōchtē haĩ aśharīrī mānā ātmā rūp mē̃ sthit hōnā , hā̃ maĩ hū̃ tō ātmā , śharīr tō hū̃ hī nahī̃ , ātmā hī hū̃ .

¹²⁸They think: “I want to become bodiless.” ¹²⁹Then, they think: “To become bodiless means to stabilise in the form of the soul.” ¹³⁰Then, they think: “Yes, I am a soul; I am not a body, I am a soul.

¹²¹Maĩ I|āī|eye hī ātmā thī , bannā bhī ātmā hai … abhī is sōch mē̃ aśharīrī huē yā aśharīrī bannē key|kī yuddha key|kī  ?

¹³¹I came as a soul, I have to become a soul.” ¹³²So, did you become bodiless by thinking this? ¹³³Or, did you just battle to become bodiless?

¹²²Āpnē man kō order kiyā second mē̃ aśharīrī hō jāō , yah tō nahī̃ kahā sōchō - aśharīrī kyā hai  ? ¹²³Kab banē̃gē , kaisē banē̃gē  ?

¹³⁴You ordered your mind to become bodiless in a second; you did not tell your mind to think about what it means to become bodiless or when or how you can become bodiless.

¹²⁴Order tō nahī̃ mānā nā  !

¹³⁵So your mind didn’t obey your order.

¹²⁵Controlling power tō nahī̃ huī nā  !

¹³⁶Therefore, you do not have controlling power, do you?

¹²⁶Abhī samay pramāṇ isī practice key|kī āvaśhyaktā hai .

¹³⁷According to the time, you need to have this practice now.

¹²⁷Agar controlling power nahī̃ hai tō kaī paristhitiyā̃ halchal mē̃ lē ā saktī haĩ isliē ēk hōlī|holy śhabda hī yād karō tō bhī ṭhīk hai .

¹³⁸If you do not have controlling power, then many situations could lead to upheaval. ¹³⁹Therefore, even if you just remember the one word "Holi", then that is enough.

¹²⁸Hōlī|holy - bītī sō bītī aur hō lī bāp key|kī ban gaī .

¹⁴⁰Holi means, “the past is the past,” and Ho li means “I belong to the Father.”

¹²⁹Aur kyā ban gaī  ?

¹⁴¹What else have you become?

¹³⁰Hōlī|holy arthāt pavitra ātmā ban gaī .

¹⁴²Holi means that you have become a pure soul.

¹³¹Ēk śhabda hōlī|holy yād karō tō ēk hōlī|holy śhabda K|kē tīn arth|earth use karō , varṇan nahī̃ karō , hā̃ hōlī|holy mānā bītī sō bītī .

¹⁴³Remember the one word “Holi” and use it with its three meanings. ¹⁴⁴Do not just speak about it, because Holi means the past is the past. ¹⁴⁵Yes, the past is the past.

¹³²Hā̃ bītī sō bītī hai - aisē nahī̃ sōchtē rahō , varṇan kartē rahō , nahī̃ .

¹⁴⁶Do not keep thinking and speaking about what has passed. ¹⁴⁷No; stabilise in the meaning of it.

¹³³Arth|earth svarūp mē̃ sthit hō jāō .

¹⁴⁸Become that as soon as you think it.

¹³⁴Sōchā aur huā . ¹³⁵Aisē nahī̃ sōchā tō sōch mē̃ hī paṛē rahō . ¹³⁶Nahī̃ .

¹⁴⁹It shouldn't be that, when you think it, you remain lost in just thinking about it; no.

¹³⁷Jō sōchā vah hō gayā , ban gayē , sthit hō gayē .

¹⁵⁰As soon as you think it, become that. ¹⁵¹Stabilise yourself in that.

¹³⁸ ( bāpdādā nē drill karāī )

¹⁵²(BapDada conducted drill.)

¹³⁹Abhī samay K|kē pramāṇ āp her|har nimitt banī huī , sadā yād aur sēvā mē̃ rahnē vālī ātmāō̃ kō sva parivartan dvārā viśhva parivartan kā vibration powerful aur tīvragati kā baṛhānā hai .

¹⁵³Now, according to the time, all you instruments who are constantly engaged in having remembrance and doing service have to increase the speed of powerful vibrations and bring about world transformation through self-transformation.

¹⁴⁰Chārō̃ ōr man kā duḥkh aur aśhānti , man key|kī parēśhāniyā̃ bahut tīvragati sē baṛh rahī haĩ .

¹⁵⁴The sorrow and peacelessness in the minds of people and the distressing situations are increasing everywhere very quickly.

¹⁴¹Bāpdādā kō viśhva key|kī ātmāō̃ kē ūpar rahm ātā hai .

¹⁵⁵BapDada feels mercy for the souls of the world.

¹⁴²Tō jitnā tīvragati sē duḥkh hī lahar baṛh rahī hai utnā hī āp sukh dātā K|kē bachchē apnē mansā śhakti sē , mansā sēvā va sakāśh key|kī sēvā sē , vr̥itti sē chārō̃ ōr sukh key|kī añchalī kā anubhav karāō .

¹⁵⁶To the extent that the waves of sorrow are very quickly increasing, so accordingly, you children of the Bestower of Happiness need to give souls everywhere the experience of even a little happiness with your attitude, by serving them with your minds and by serving them with a powerful current (sakash).

¹⁴³Bāp kō tō pukārtē hī haĩ lēkin āp pūjya dēv ātmāō̃ kō bhī kisī na kisī rūp sē pukārtē rahtē haĩ .

¹⁵⁷They are calling out to the Father anyway, but they are also calling out to you worthy of worship souls in one form or another: “O deity souls!”

¹⁴⁴Tō hē dēv ātmāyē̃ , pūjya ātmāyē̃ apnē bhakta ātmāō̃ kō sakāśh dō .

¹⁵⁸“O worthy of worship souls!” ¹⁵⁹Give a powerful current to your devotee souls.

¹⁴⁵Science vālē bhī sōchtē haĩ aisī invention nikālē̃ jō duḥkh samāpt hō jāē , sādhan sukh kē sāth duḥkh bhī dētā hai lēkin duḥkh na hō , sirph sukh key|kī prāpti hō uskā sōchtē jarūr haĩ .

¹⁶⁰Even scientists are thinking about how to create an invention to remove all sorrow. ¹⁶¹As well as happiness, their inventions also cause sorrow, so they are definitely thinking that there should not be any sorrow, but only the attainment of happiness.

¹⁴⁶Lēkin svayã key|kī ātmā mē̃ avināśhī sukh kā anubhav nahī̃ hai tō dūsrō̃ kō kaisē dē saktē haĩ .

¹⁶²However those souls (scientists) themselves don’t have the experience of imperishable happiness, so how could they give this to others?

¹⁴⁷Lēkin āp sabkē pās|pass sukh kā , śhānti kā , niḥsvārth sachchē pyār kā stock jamā hai .

¹⁶³However, all of you have accumulated a stock of happiness, peace and selfless love.

¹⁴⁸Jamā hai yā jitnā ikaṭṭhā kartē hō utnā kharcha hō jātā hai  ?

¹⁶⁴Have you accumulated these or have you spent all that you had accumulated?

¹⁴⁹Yah bhī check karō jamā tō hōtā hai lēkin jamā K|kē sāth-sāth kharcha bhī tō nahī̃ hō jātā  ?

¹⁶⁵Check that you are not spending what you have accumulated at the same time.

¹⁵⁰Gyān K|kē khajānē tō kharcha karnē sē baṛhtē haĩ , cum|kam nahī̃ hōtē .

¹⁶⁶The more you use the treasures of this knowledge, the more they will increase; they will not decrease.

¹⁵¹Agar bār-bār apnē hī svabhāv-sanskār vā māyā key|kī taraph sē I|āī|eye huī samasyāō̃ mē̃ apnī śhaktiyā̃ use kartē hō tō jamā kā khātā kam hōtā hai .

¹⁶⁷If you keep using your powers on your own sanskars and nature or on your problems created by Maya, then you reduce your account of accumulation.

¹⁵²Tō check karō - jamā kiyā lēkin kharcha bhī kiyā bākī account kitnā rahā  ?

¹⁶⁸Therefore, when you spend what you accumulate, check how much remains.

¹⁵³Kamāyā aur khāyā , aisā tō nahī̃ hai  ?

¹⁶⁹It isn't that you earn and use it up, is it?

¹⁵⁴Dō din kamāyā aur ēk din itnā hī ganvāyā jō jamā kiyā huā bhī kharcha karnā paṛā .

¹⁷⁰You earn something in two days and then lose so much in one day that everything that you had earned you used up.

¹⁵⁵Aisā account tō nahī̃ hai  ?

¹⁷¹Your account is not like that, is it?

¹⁵⁶Aisē hī kamāyā aur khāyā vā apnē prati hī lagākar khatm kiyā tō 21 janm kē liē jamā kyā kiyā  ?

¹⁷²If you just earned and used up, or used it on yourself, then what would you have accumulated for your 21 births?

¹⁵⁷Jamā kī tō khuśhī hōtī hai lēkin kharcha kā hisāb nahī̃ nikālā tō samay par dhōkhā mil jāyēgā .

¹⁷³You are happy when you accumulate, but if you don't allow for what you spend, you are deceived.

¹⁵⁸Jamā kā khātā bhī dēkhō lēkin sāth-sāth apnē prati kharcha kitnā kiyā .

¹⁷⁴Also examine your account of accumulation. ¹⁷⁵At the same time how much did you use for yourself?

¹⁵⁹Dūsrē kō kōī guṇ diyā , śhakti dī|the , gyān kā khajānā diyā vah kharcha nahī̃ hai , vah jamā K|kē khātē mē̃ jamā hōtā hai lēkin apnē prati samay prati samay kharcha kiyā tō khātā khālī hō jātā hai , isīliē achchhē viśhāl buddhi sē checking karō .

¹⁷⁶You gave virtues, powers or the treasures of knowledge to others – that is not expenditure; that accumulates in your account of accumulation. ¹⁷⁷However, if you spend it on yourself from time to time, then your account becomes empty. ¹⁷⁸Therefore, check this with a broad and unlimited intellect.

¹⁶⁰Jamā kā khātā bahut lambā chauṛā chāhiē .

¹⁷⁹You need to have a very fat and healthy account of accumulation.

¹⁶¹Hai sahaj agar her|har kadam mē̃ padam jamā kartē jāō tō jamā kā account bahut baṛā hō jāyēgā .

¹⁸⁰It is very easy! ¹⁸¹If you accumulate multimillions at every step, then your account of accumulation will become very large.

¹⁶²Tō check karō ki her|har karma va kadam brahmā bāp samān rahā  ?

¹⁸²Check whether your actions and your steps remain like those of Father Brahma.

¹⁶³Anubhavī hō , jab kōī achchhā karma kartē hō tō karma kā phal usī samay pratyakṣha rūp mē̃ khuśhī , śhakti aur saphaltā K|kē kāraṇ double light rahtē hō kyōṅki yād rahtā hai bāp kē sāth sē karma kiyā .

¹⁸³You are experienced. ¹⁸⁴When you perform a good act, you receive instant fruit in the form of happiness, power and success and you remain double light. ¹⁸⁵Because you acted with the Father, you remained double light.

¹⁶⁴Aur agar abhī kōī vikarma hōtā hai tō uskā paśhchātāp bahut lambā hai . ¹⁶⁵Vaisē abhī vikarma tō kōī hōnā nahī̃ chāhiē , vah tō time abhī bīt gayā , lēkin abhī kōī vyarth saṅkalp vā vyarth karma , vyarth bōl , vyarth sambandh-sampark bhī na hō kyōṅki vyarth sambandh-sampark bhī bahut dhōkhā dētā hai .

¹⁸⁶If you perform any sinful act – in fact, you should not perform any sinful act because that time has now passed – but if you do have waste thoughts, waste actions or waste words, wasteful relationships and connections they deceive you a great deal and your repentance for that lasts a long time. ¹⁸⁷You then become coloured by the company you keep.

¹⁶⁶Jaisā saṅg vaisā raṅg lag jātā hai .

¹⁸⁸Some children are very clever.

¹⁶⁷Kaī bachchē baṛē chatur haĩ kahtē haĩ ham tō saṅg nahī̃ kartē , lēkin vah mērē kō nahī̃ chhōṛtē , maĩ nahī̃ kartī , vah nahī̃ chhōṛtē .

¹⁸⁹They say that they are not keeping such company, but that others don’t leave them alone. ¹⁹⁰“I am not keeping their company, but they won’t leave me alone.”

¹⁶⁸Tō kyā kinārā karnā nahī̃ ātā  ?

¹⁹¹So, don't you know how to distance yourself?

¹⁶⁹Agar kōī burī chīz dē tō āp lētē kyō̃ hō  !

¹⁹²When someone gives you something bad, why do you take it?

¹⁷⁰Lēnē vālā nahī̃ lēgā tō dēnē vālā kyā karēgā  ?

¹⁹³If the one who is receiving doesn't take it, then what can the one who is giving do?

¹⁷¹Isīliē vyarth sambandh aur samparka bhī account khālī kar dētā hai .

¹⁹⁴This is why wasteful relationships and connections can also empty your account.

¹⁷²Aur usī samay andar dil mē̃ ātā bhī hai , dil khātā hai - yah karnā nahī̃ chāhiē . ¹⁷³Karnā nahī̃ chāhiē phir bhī kar lētē haĩ .

¹⁹⁵Although your conscience bites at that moment and your heart feels that you should not be doing that, that you should not do it, you still do it.

¹⁷⁴Sunnā nahī̃ chāhiē lēkin sunā diyā tō kyā karū̃  !

¹⁹⁶You didn't want to listen, but that person related something and so what could you do?

¹⁷⁵Lēkin agar puruṣhārthī hō tō vyarth karma bhī na hō .

¹⁹⁷However if you are an effort-maker then you would not perform wasteful actions either.

¹⁷⁶Albēlē hō tō bāt hī chhōṛō , phir tō ārām sē sō jāō , trētā mē̃ ā jānā .

¹⁹⁸If you are careless and don’t even think about it and just sleep in comfort and come into the silver age!

¹⁷⁷Lēkin agar puruṣhārth hai tō usī samay dil mē̃ ātā hai , dil khātā hai ki yah nahī̃ karnā chāhiē phir bhī kartē haĩ tō bāpdādā tō kahē̃gē ki aisē bachchō̃ key|kī bhī kamāl hai .

¹⁹⁹However, if you are really making effort, then at that moment, your heart would feel and your conscience would bite that you should not do that. ²⁰⁰However, you still go ahead and do it, BapDada says: It is the wonder of such children!

¹⁷⁸Na chāhtē bhī kartē rahtē haĩ , dil khātā rahtā hai aur suntē bhī rahtē , kartē bhī rahtē , tō bahut powerful ātmāyē̃ haĩ  !

²⁰¹They continue to do something against their wish; their conscience bites and yet they continue to listen to and do wasteful things so they are very powerful souls.

¹⁷⁹Isliē vyarth kē ūpar bhī checking attention sē karō .

²⁰²Therefore, check the waste with attention.

¹⁸⁰Achchhā .

²⁰³Achcha.

¹⁸¹Chārō̃ ōr key|kī holiest ātmāyē̃ , sadā highest sthiti mē̃ sthit rahnē vālī highest ātmāyē̃ , sadā sarv khajānō̃ sē sampann richest ātmāyē̃ , sadā her|har kadam mē̃ padam jamā karnē vālī , bāp samān bannē vālī śhrēṣhṭh ātmāyē̃ , sadā merciful , kṣhamā K|kē sāgar bachchē master kṣhamā karnē vālī ātmāyē̃ , viśhva K|kē duḥkhī ātmāō̃ kō sakāśh dvārā sukh-śhānti key|kī añchalī dēnē vālī ātmāyē̃ , her|har samay apnē jamā K|kē khātē mē̃ bharpūr rahnē vālē ati tīvr puruṣhārthī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²⁰⁴To the holiest souls in all directions, to the highest souls who constantly remain stable in the highest stage, to the richest souls who are full of all treasures, to those who accumulate multimillions at every step, to the elevated souls who are to become equal to the Father, to the souls who are constantly merciful master oceans of forgiveness who forgive everyone, to the souls who give sorrowful souls of the world a drop of peace and happiness, to the intense effort-makers who constantly keep their accounts of accumulation full at every moment, BapDada's love, remembrance and namaste.

¹⁸²Vardān  : hōlī|holy śhabda K|kē arth|earth kō jīvan mē̃ lākar puruṣhārth key|kī speed kō tēj karnē vālē tīvr puruṣhārthī bhav

²⁰⁵Blessing: May you be an intense effort-maker who increases the speed of your efforts by putting the meaning of the word “Holi” into your life.

¹⁸³Hō lī arthāt jō bāt hō gaī , bīt gaī uskō bilkul khatm kar dēnā .

²⁰⁶ “Ho li” means that which has already happened, it is the past and so completely finish it.

¹⁸⁴Bītī kō bītī kar āgē baṛhnā yahī hai hōlī|holy manānā .

²⁰⁷Let the past be the past and move forward: this is to celebrate Holi.

¹⁸⁵Bītī huī bāt aisē mahsūs hō jaisē bahut purānī kōī janm key|kī bāt hai , jab aisī sthiti hō jātī hai tab puruṣhārth key|kī speed tēj hōtī hai .

²⁰⁸Experience the things of the past as though they are very old things of some other birth. ²⁰⁹When your stage becomes like this, then the speed of your effort becomes fast.

¹⁸⁶Tō apnī yā dūsrō̃ key|kī bītī huī bātō̃ kō kabhī chintan mē̃ nahī̃ lānā , chitt par nahī̃ rakhnā aur varṇan tō kabhī nahī̃ karnā , tab hī tīvr puruṣhārthī ban sakē̃gē .

²¹⁰So, do not think about anything of the past – of yourself or of others. ²¹¹Do not keep it in your subconscious and definitely never speak of it; only then will you become an intense effort-maker.

¹⁸⁷Slōgan  : mērē pan K|kē anēk riśhtō̃ kō samāpt karnā hī phariśhtā bannā hai .

²¹²Slogan: To finish the many relationships of “mine” is to be an angel.

²¹³*** Om Shanti ***