सोमवार 25 मार्च 2024 की दैनिक मुरली

⁰25-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 25/03/24 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - antarmukhī ban vichār sāgar manthan karō tō khuśhī aur naśhā rahēgā , tum bāp samān teacher ban jāyēṅgē

¹Essence: Sweet children, become introverted and churn the ocean of knowledge and you will experience happiness and intoxication and become teachers, like the Father.

²Praśhna  : kis ādhār par andar key|kī khuśhī sthāī rah saktī hai  ?

²Question: On what basis can your internal happiness remain constant?

³Uttar  : sthāī khuśhī tab rahēgī jab aurō̃ kā bhī kalyāṇ kar sabkō khuśh karē̃gē .

³Answer: You remain constantly happy when you bring benefit to others and make everyone happy. ⁴Become merciful and you will remain happy.

⁴Merciful banō tō khuśhī rahē . ⁵Jō merciful bantē haĩ unkī buddhi mē̃ rahtā ki ōhō , hamē̃ sarv ātmāō̃ kā bāp paṛhā rahē haĩ , pāvan banā rahē haĩ , ham viśhva kā mahārājā bantē haĩ  !

⁵It remains in the intellects of those who become merciful: Oho! ⁶The Father of all souls is teaching us and making us pure. ⁷We are becoming the emperors of the world.

⁶Aisī khuśhī kā vah dān kartē rahtē haĩ .

⁸They continue to donate such happiness.

⁷Ōm śhānti .

⁹Om shanti.

⁸Rūhānī bāp rūhānī bachchō̃ sē pūchhtē haĩ - bachchē , yah ōm śhānti kisnē kahā  ?

¹⁰The spiritual Father asks you spiritual children: Children, who said “Om shanti”?

⁹ ( śhivbābā nē ) hā̃ śhivbābā nē kahā  ; kyōṅki bachchō̃ kō mālūm hai yah sabhī ātmāō̃ kā bāp hai .

¹¹(Shiv Baba). ¹²Yes, Shiv Baba said it, because you children know that He is the Father of all souls.

¹⁰Kahtē haĩ maĩ kalp-kalp is rath mē̃ hī ākar paṛhātā hū̃ .

¹³He says: I enter this chariot every cycle and teach you.

¹¹Ab yah huā paṛhānē vālā teacher .

¹⁴So, He is the Teacher who teaches.

¹²Teacher āyēgā tō kahēgā good morning . ¹³Bachchē bhī kahē̃gē good morning .

¹⁵When a teacher comes, he says: Good morning, and the children then respond: Good morning.

¹⁴Yah bachchē jāntē haĩ ki ātmāō̃ kō paramātmā good morning kartē haĩ .

¹⁶You children know that the Supreme Soul is saying “Good morning” to souls.

¹⁵Laukik rīti sē good morning tō bahut hī kartē rahtē haĩ .

¹⁷There are many who say “Good morning” in a worldly way.

¹⁶Yah tō bēhad kā bāp hai , jō ākar paṛhātē haĩ .

¹⁸This is the unlimited Father who comes and teaches you.

¹⁷Bachchō̃ kō sārē jhāṛ athavā drama kā rāz samjhātē haĩ .

¹⁹He explains to you children the secrets of the whole tree and the drama.

¹⁸Tum jāntē hō jō bhī sabhī ātmāyē̃ haĩ , sabkā bāp āyā huā hai .

²⁰You understand that the Father of all souls has come.

¹⁹Yah niśhchay sārā din buddhi mē̃ rahē ki bēhad kā bāp hamkō paṛhātē haĩ , vah hamārā bāp teacher gurū hai .

²¹Your intellects should have the faith throughout the whole day that the unlimited Father is teaching us.

²⁰Unkō rachtā bhī kahtē haĩ - yah bhī samajhnā paṛē .

²²He is our Father, Teacher and Guru. ²³He is also called the Creator.

²¹Ātmāō̃ kō rachtē nahī̃ haĩ . ²²Samjhātē haĩ - maĩ bījrūp hū̃ .

²⁴You have to understand that He does not create souls.

²³Is manuṣhya sr̥iṣhṭi rūpī jhāṛ kā knowledge tumkō sunātā hū̃ .

²⁵He explains: I am the Seed. ²⁶I tell you the knowledge of the human world tree.

²⁴Sivāē bīj K|kē yah knowledge kaun dē  ?

²⁷Who else but the Seed could give this knowledge?

²⁵Aisē nahī̃ kahē̃gē ki jhāṛ kō usnē rachā .

²⁸You cannot say that He created the tree.

²⁶Kahtē haĩ - bachchē , yah tō anādi hai .

²⁹He says: Children, this tree is eternal.

²⁷Nahī̃ tō maĩ tithi-tārīkh sab-kuchh batāū̃ - kab aur kaisē rachā .

³⁰Otherwise, I would have told you the dates of when and how it was created.

²⁸Parantu yah tō anādi rachnā hai .

³¹However, this creation is eternal.

²⁹Bāp kō gyān kā sāgar kahā jātā hai .

³²The Father is called the Ocean of Knowledge.

³⁰Jānī jānanhār arthāt jhāṛ K|kē ādi-madhy-ant kā rāz jāntē haĩ .

³³“Janijananhar” means the One who knows the secrets of the tree from the beginning, through the middle to the end.

³¹Bāp hī manuṣhya sr̥iṣhṭi kā bījrūp hai , gyān kā sāgar hai .

³⁴The Father is the Seed of this human world tree. ³⁵He is the Ocean of Knowledge.

³²Unmē̃ hī sārī knowledge hai , vahī ākar bachchō̃ kō paṛhātē haĩ .

³⁶He has the total knowledge in Him. ³⁷He comes and teaches you children.

³³Sab manuṣhya kahtē rahtē haĩ - peace|pīs kaisē hō  ?

³⁸All human beings continue to ask: How can there be peace?

³⁴Tum abhī kahē̃gē ki peace|pīs tō śhānti kā sāgar hī sthāpan karē̃gē . ³⁵Vah śhānti , sukh aur gyān kā sāgar hai .

³⁹You now say that it is the Ocean of Peace who establishes peace. ⁴⁰He is the Ocean of Peace and Happiness and also the Ocean of Knowledge. ⁴¹Which knowledge?

³⁶Kaun-sā gyān hai  ? ³⁷Sr̥iṣhṭi K|kē ādi-madhy-ant kā .

⁴²He has the knowledge of the beginning, the middle and the end of this world.

³⁸Vō lōg gyān tō śhāstrō̃ kō bhī samajhtē haĩ .

⁴³Those people consider the scriptures to be knowledge.

³⁹Aisē tō śhāstra sunānē vālē ḍhēr haĩ .

⁴⁴There are many who relate such scriptures.

⁴⁰Yah bēhad kā bāp khud hī ākar parichay dētē haĩ aur sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge bhī dētē haĩ .

⁴⁵The unlimited Father Himself comes and gives His introduction and also gives you the knowledge of the beginning, the middle and the end of the world.

⁴¹Yah bhī samajhtē haĩ ki unkē ānē sē hī peace|pīs sthāpan hō jātī hai .

⁴⁶You also understand that it is when He comes that peace is established.

⁴²Vahā̃ hai hī peace|pīs .

⁴⁷Peace exists in the land of peace.

⁴³Yah bhī kōī nahī̃ jāntē ki śhāntidhām mē̃ sab śhānti mē̃ thē .

⁴⁸No one knows that everyone in the land of peace was in peace.

⁴⁴Vah kahtē rahtē haĩ yahā̃ peace|pīs kaisē hō  ?

⁴⁹People continue to ask how there can be peace in the world.

⁴⁵Yahā̃ thī jarūr .

⁵⁰There definitely was peace here.

⁴⁶Peace|pīs chāhiē rām rājya vālī .

⁵¹You need the peace of the kingdom of Rama.

⁴⁷Rām rājya kab thā - yah kiskō mālūm nahī̃ hai .

⁵²No one knows when the kingdom of Rama existed.

⁴⁸Bāp jāntē haĩ kitnī ḍhēr ātmāyē̃ haĩ . ⁴⁹Maĩ in sabkā bāp hū̃ .

⁵³The Father knows that there are innumerable souls and that He is the Father of all.

⁵⁰Aisē aur kōī kah nahī̃ saktē .

⁵⁴No one else can say this.

⁵¹Jō bhī sab ātmāyē̃ haĩ , sab is samay yahā̃ haĩ .

⁵⁵All the souls that exist are present here at this time.

⁵²Pahlē śhāntidhām mē̃ thī phir sukhdhām mē̃ I|āī|eye , phir sukhdhām sē duḥkhdhām mē̃ āī haĩ .

⁵⁶At first, they were in the land of peace. ⁵⁷Then, they went from the land of happiness to the land of sorrow.

⁵³Sukh-duḥkh kā yah khēl kaisā banā huā hai - yah kōī nahī̃ jāntē .

⁵⁸No one knows how this play of happiness and sorrow is created.

⁵⁴Aisē hī sirph kah dētē haĩ ki āvāgaman kā khēl hai .

⁵⁹They simply say that this is a play of coming and going.

⁵⁵Tō ab tum bachchō̃ key|kī buddhi mē̃ hai ki vah ham sab ātmāō̃ kā bāp hai .

⁶⁰It is now in the intellects of you children that He is the Father of all souls. ⁶¹He speaks this knowledge to us.

⁵⁶Vah hamkō knowledge sunā rahē haĩ .

⁶²He comes and establishes the kingdom of heaven.

⁵⁷Vah ākar svarg kā rājya sthāpan kartē haĩ .

⁶³He teaches us. ⁶⁴He says: Children, you were deities.

⁵⁸Hamkō paṛhātē haĩ .

⁶⁵No one else would say this.

⁵⁹Kahtē haĩ - bachchē , tum hī dēvtā thē .

⁶⁶The Father of all souls is teaching you.

⁶⁰Aisē tō aur kōī kahē̃gē nahī̃ , sabhī ātmāō̃ kā bāp tumkō paṛhātē haĩ .

⁶⁷This is such a huge unlimited play, but they say that it lasts for hundreds of thousands of years.

⁶¹Kitnā bēhad kā baṛā nāṭak hai , vah lākhō̃ varṣh kah dētē .

⁶⁸You say that the duration of this play is 5000 years.

⁶²Tum kahē̃gē yah 5 hazār varṣh kā khēl hai . ⁶³Abhī tum jān gayē hō śhānti dō prakār kī hai - ēk hai śhāntidhām key|kī , dūsrī hai sukhdhām key|kī .

⁶⁹You have now come to know that there are two types of peace; one is that of the land of peace and the other, the peace of the land of happiness.

⁶⁴Yah tum bachchō̃ key|kī buddhi mē̃ hai ki sabhī ātmāō̃ kā bāp hamkō paṛhātē haĩ .

⁷⁰It is in the intellects of you children that the Father of all souls is now teaching us.

⁶⁵Yah tō kōī śhāstra mē̃ bhī nahī̃ hai .

⁷¹This is not mentioned in any of the scriptures.

⁶⁶Bēhad kā bāp hai nā . ⁶⁷Sabhī dharm vālē unkō allāh , god father , prabhū ādi-ādi kahtē haĩ .

⁷²This is the unlimited Father whom the people of all religions call Allah, God, the Father, Prabhu etc.

⁶⁸Unkī paṛhāī bhī jarūr itnī ūñchī hōgī .

⁷³His teachings must surely be the highest.

⁶⁹Yah sārā din andar mē̃ rahnā chāhiē .

⁷⁴This should remain in you throughout the whole day.

⁷⁰Bāp kahtē haĩ maĩ tumkō naī bātē̃ sunātā hū̃ .

⁷⁵The Father says: I tell you new aspects in new ways.

⁷¹Nayē kisma sē paṛhātā hū̃ .

⁷⁶You then teach them to others.

⁷²Tum phir aurō̃ kō paṛhātē hō . ⁷³Bhakti mārg mē̃ dēviyō̃ kā bhī bahut mān haĩ .

⁷⁷There is a great deal of respect for the deities on the path of devotion.

⁷⁴Vāstav mē̃ yah brahmā bhī baṛī mā̃ hai .

⁷⁸In fact, this Brahma is the senior mother.

⁷⁵Inkō ( śhiv kō ) tō sirph pitā kahē̃gē .

⁷⁹That One (Shiva) is simply called the Father.

⁷⁶Māt-pitā phir inkō kahē̃gē .

⁸⁰This one is called the mother and father.

⁷⁷Is mātā dvārā bāp tumkō adopt kartē haĩ . ⁷⁸Bachchē-bachchē kahtē rahtē haĩ .

⁸¹The Father adopts you through this mother and continues to say: Child, child.

⁷⁹Bāp kahtē haĩ maĩ her|har 5 hazār varṣh kē bād tumkō yah knowledge sunātā hū̃ .

⁸²The Father says: I come every 5000 years to speak this knowledge to you.

⁸⁰Yah chakra bhī tumhārī buddhi mē̃ hai .

⁸³This cycle is also in your intellects.

⁸¹Tum ēk-ēk akṣhar nayā suntē hō .

⁸⁴Every word you are listening to is new.

⁸²Gyān sāgar bāp kī hai rūhānī knowledge .

⁸⁵This is the spiritual knowledge of the Father, the Ocean of Knowledge.

⁸³Rūh bāp hī gyān kā sāgar hai .

⁸⁶The Spirit, the Father, is the Ocean of Knowledge.

⁸⁴Ātmā kahtī hai bābā .

⁸⁷Souls say: Baba.

⁸⁵Bachchē bhī sab bātē̃ achchhī rīti buddhi mē̃ dhāraṇ kartē haĩ .

⁸⁸Children, your intellects have to imbibe all of these aspects very well.

⁸⁶Antarmukh hō aisē-aisē jab vichār sāgar manthan karē̃gē tab vah khuśhī aur naśhā rahēgā .

⁸⁹When you become introverted and churn this ocean of knowledge, you will experience happiness and intoxication.

⁸⁷Baṛā teacher tō hai śhivbābā .

⁹⁰Shiv Baba is the greatest Teacher.

⁸⁸Vah phir tumkō bhī teacher banātē haĩ .

⁹¹He also makes you into teachers.

⁸⁹Unmē̃ bhī number-vār haĩ .

⁹²All of you are numberwise.

⁹⁰Bābā jāntē haĩ - yah bachchā bahut achchhā paṛhātē haĩ .

⁹³Baba knows which children are able to teach well.

⁹¹Sab khuśh hōtē haĩ .

⁹⁴Everyone becomes happy.

⁹²Kahtē haĩ aisē bābā kē pās hamkō bhī jaldī lē chalō , jisnē tumkō aisā banāyā hai .

⁹⁵They say: Take us quickly to meet such a Baba who has made you like you are.

⁹³Bābā batlātē haĩ - maĩ inkē bahut janmō̃ K|kē bhī ant K|kē janm K|kē bhī ant mē̃ inmē̃ pravēśh kar tumkō paṛhātā hū̃ .

⁹⁶Baba says: I come and enter this one at the end of the last of his many births to teach you.

⁹⁴Kalp-kalp ham kitnā vārī is bhārat mē̃ āyē hōṅgē .

⁹⁷How many times would I have come in this Bharat every cycle?

⁹⁵Tum yah naī bātē̃ sunkar wonder khātē hō . ⁹⁶Bēhad kā bāp hamkō paṛhātē haĩ .

⁹⁸You become amazed on hearing these new things that the unlimited Father is teaching us.

⁹⁷Unkē hī bhakti mārg mē̃ kitnē nām haĩ , kōī paramātmā , rām , prabhū , allāh … kahtē haĩ .

⁹⁹He has so many names on the path of devotion: He is called the Supreme Soul, Rama, Prabhu and Allah.

⁹⁸Ēk hī teacher K|kē dēkhō kitnē nām rakh diyē haĩ .

¹⁰⁰Just see, there is only the one Teacher and yet He is remembered by so many names.

⁹⁹Teacher kā tō ēk hī nām hōtā hai .

¹⁰¹The Teacher should only have one name.

¹⁰⁰Anēk hōtē haĩ kyā  ?

¹⁰²Can He have so many names?

¹⁰¹Kitnī ḍhēr bhāṣhāyē̃ haĩ . ¹⁰²Tō kōī khudā , kōī god , kyā-kyā kah dētē haĩ .

¹⁰³There are so many languages and many different names are said of Him: some use the word God and some say Khuda.

¹⁰³Khud samajhtē haĩ maĩ āyā hū̃ bachchō̃ kō paṛhānē .

¹⁰⁴He Himself understands: I have come to teach you children.

¹⁰⁴Jab paṛhkar dēvtā banē̃gē tō vināśh hō jāyēgā .

¹⁰⁵After you have studied and become deities, destruction will take place.

¹⁰⁵Ab tō purānī duniyā hai , unkō nayā kaun banāyēgā  ?

¹⁰⁶This world is now old, so who can make it new?

¹⁰⁶Bāp kahtē haĩ mērā hī part hai .

¹⁰⁷The Father says: It is My part to make it new.

¹⁰⁷Maĩ drama K|kē vaśh hū̃ .

¹⁰⁸I am also bound by the bond of the drama.

¹⁰⁸Yah bhī bachchē jāntē haĩ bhakti kā kitnā vistār hai .

¹⁰⁹You children also know that there is so much expansion of the path of devotion.

¹⁰⁹Yah bhī khēl hai .

¹¹⁰This too is a play.

¹¹⁰Ādhā kalp bhakti kō lagtā hai .

¹¹¹The path of devotion lasts for half a cycle.

¹¹¹Ab phir bāp āyē haĩ , hamkō paṛhānē vālā bhī vahī hai .

¹¹²The Father has now come. ¹¹³He is the One who teaches us.

¹¹²Vahī śhānti sthāpan karnē vālā bhī hai .

¹¹⁴He is the One who establishes peace.

¹¹³Jab in lakṣhmī-nārāyaṇ kā rājya thā tō śhānti thī .

¹¹⁵There was peace when it was the kingdom of Lakshmi and Narayan.

¹¹⁴Yahā̃ hai aśhānti .

¹¹⁶Here, there is peacelessness.

¹¹⁵Bāp hai ēk . ¹¹⁶Ātmāyē̃ kitnī ḍhēr haĩ .

¹¹⁷There are so many souls and only the one Father.

¹¹⁷Kitnā wonderful khēl hai .

¹¹⁸It is such a wonderful play!

¹¹⁸Bābā sab ātmāō̃ kā bāp vahī hamkō paṛhā rahē haĩ .

¹¹⁹Baba, the Father of all souls, is teaching us.

¹¹⁹Kitnī khuśhī hōnī chāhiē .

¹²⁰You should have so much happiness.

¹²⁰Tum samajhtē hō gōp-gōpiyā̃ tō ham hī haĩ aur gōpī vallabh bāp hai .

¹²¹You understand that we are the gopes and gopis and that Baba is the Father of us gopes and gopis.

¹²¹Sirph ātmāō̃ kō gōp-gōpiyā̃ nahī̃ kahē̃gē .

¹²²It is not just the souls that are called gopes and gopis.

¹²²Śharīr hai tab hī gōp-gōpiyā̃ athavā bhāī-bahin kahā jātā hai . ¹²³Gōpī-vallabh śhivbābā K|kē bachchē haĩ .

¹²³It is when you souls are in your bodies that you are called gopes and gopis, that is, you are called brothers and sisters.

¹²⁴Gōp-gōpiyā̃ akṣhar hī mīṭhā hai .

¹²⁴Gopes and gopis are the children of Shiv Baba.

¹²⁵Gāyan bhī hai achatam kēśhvam , gōpī vallabham , jānkī nātham … yah mahimā bhī is samay kī hai .

¹²⁵The expression “gopes and gopis” is very sweet. ¹²⁶There is a song of praise of the gopis and their Lord. ¹²⁷This praise belongs to this time.

¹²⁶Parantu na jānnē K|kē kāraṇ sab bātē̃ guṛ-guṛadhānī banā dī hai .

¹²⁸However, because of not knowing who He is, they have mixed everyone up and created confusion.

¹²⁷Yah bāp baiṭh world key|kī history-geography sunātē haĩ .

¹²⁹The Father sits here and explains the history and geography of the world.

¹²⁸Vō lōg tō sirph in khaṇḍō̃ kō jāntē haĩ . ¹²⁹Satyug mē̃ kiskā rājya thā , kitnā samay chalā - yah nahī̃ jāntē kyōṅki kalp key|kī āyu lākhō̃ varṣh kah dī hai .

¹³⁰People only know of these lands. ¹³¹They don’t know who ruled in the golden age or for how long it lasted. ¹³²They don’t know this because they have said that the duration of each cycle is hundreds of thousands of years.

¹³⁰Bilkul ghōr andhiyārē mē̃ haĩ .

¹³³They are in immense darkness.

¹³¹Ab bāp ākar tumkō sr̥iṣhṭi chakra key|kī knowledge dētē haĩ .

¹³⁴The Father now comes and gives you this knowledge of the world cycle.

¹³²Jiskō jānnē sē tum trikāldarśhī , trinētrī ban jātē hō .

¹³⁵By knowing this you become the knowers of the three aspects of time; you become trinetri (those with three eyes).

¹³³Yah paṛhāī hai .

¹³⁶This is a study.

¹³⁴Bāp khud kahtē haĩ - maĩ kalp-kalp , kalp K|kē saṅgamyug par ākarkē tumkō puruṣhōttam banātā hū̃ .

¹³⁷The Father Himself says: I come every cycle at the confluence of every cycle to make you into the most elevated human beings.

¹³⁵Number-vār tum hī bantē hō .

¹³⁸You become this, numberwise.

¹³⁶Paṛhāī sē hī martabā miltā hai .

¹³⁹It is by studying that you attain a status.

¹³⁷Tum jāntē hō hamkō bēhad kā bāp paṛhātē haĩ .

¹⁴⁰You understand that the unlimited Father is teaching you.

¹³⁸Vō tō kah dētē paramātmā nām-rūp sē nyārā hai , ṭhikkar-bhittar mē̃ hai .

¹⁴¹People say that God has no name or form and that He is in the pebbles and stones.

¹³⁹Kyā-kyā kahtē rahtē haĩ .

¹⁴²So many different things are said of Him.

¹⁴⁰Dēviyō̃ kō bhī kitnī bhujāyē̃ dē dī haĩ .

¹⁴³They have portrayed goddesses with so many arms.

¹⁴¹Rāvaṇ kō 10 śhīśh dētē haĩ .

¹⁴⁴Ravan is portrayed with 10 heads.

¹⁴²Tō bachchō̃ kō dil mē̃ ānā chāhiē sab ātmāō̃ kā bāp hamkō paṛhātē haĩ , pāvan banātē haĩ tō andar mē̃ kitnī khuśhī hōnī chāhiē .

¹⁴⁵It should enter children’s heart that the Father of all souls is teaching us, that He is making us pure. ¹⁴⁶Therefore, you should have so much happiness inside you!

¹⁴³Parantu vah khuśhī bhī tab āyēgī , jab phir aurō̃ kā kalyāṇ kar sabkō khuśh karō , merciful banō .

¹⁴⁷However, this happiness will only emerge when you become merciful and bring benefit to everyone and make them happy.

¹⁴⁴Ōhō , bābā hamkō viśhva kā mahārājā banā dētē hō  !

¹⁴⁸Oho! ¹⁴⁹Baba is making us into the emperors of the world.

¹⁴⁵Rājā , rānī , prajā sab viśhva K|kē mālik banē̃gē nā .

¹⁵⁰Kings, queens and subjects, all will become masters of the world.

¹⁴⁶Vahā̃ vajīr hōtē nahī̃ .

¹⁵¹There are no advisers there.

¹⁴⁷Ab rājāyē̃ nahī̃ haĩ tō vajīr hī vajīr haĩ .

¹⁵²There are no kings now, only advisers everywhere.

¹⁴⁸Abhī tō prajā kā prajā par rājya hai tō ghaṛī-ghaṛī yah buddhi mē̃ ānā chāhiē ki bēhad kā bāp hamkō kyā paṛhātē haĩ .

¹⁵³It is now the rule of the people by the people. ¹⁵⁴What the unlimited Father is teaching you should enter your intellects again and again.

¹⁴⁹Jō achchhī rīti paḍhēṅgē vahī pahlē āyēṅgē aur ūñch pad pāyēṅgē .

¹⁵⁵Those who study very well will come first and attain a high status.

¹⁵⁰Yah lakṣhmī-nārāyaṇ itnē sāhūkār kaisē banē  ?

¹⁵⁶How did Lakshmi and Narayan become so wealthy?

¹⁵¹Kyā kiyā  ?

¹⁵⁷What did they do?

¹⁵²Bhakti mārg mē̃ kōī bahut sāhūkār hōtē haĩ tō samjhā jātā hai isnē aisē ūñch karma kiyē haĩ .

¹⁵⁸If people are wealthy on the path of devotion, it is understood that they must have performed some elevated actions.

¹⁵³Īśhvar arth|earth dān-puṇya bhī kartē haĩ .

¹⁵⁹People make donations and perform charity in the name of God.

¹⁵⁴Samajhtē haĩ inkī ēvaz mē̃ hamkō bahut kuchh milēgā .

¹⁶⁰They believe that, in return for that, they will receive a great deal.

¹⁵⁵Tō dūsrē janm mē̃ sāhūkār ban jātē haĩ .

¹⁶¹Therefore, they become wealthy in their next birth.

¹⁵⁶Parantu vah dētē haĩ indirect , jissē alpkāl kē liē kuchh miltā hai .

¹⁶²However, they give indirectly, through which they receive something for a temporary period.

¹⁵⁷Ab bāp direct āyā hai .

¹⁶³The Father has now come to you directly.

¹⁵⁸Sab unkō yād kartē haĩ ki ākar pāvan banāō .

¹⁶⁴Everyone remembers Him: Come and purify us.

¹⁵⁹Aisē nahī̃ kahē̃gē ki yah knowledge dē aisā lakṣhmī-nārāyaṇ hamkō banāō .

¹⁶⁵They do not say: Come and give us knowledge and make us become like Lakshmi and Narayan.

¹⁶⁰Manuṣhyō̃ key|kī buddhi mē̃ tō śhrīkr̥iṣhṇa hī yād ātā hai .

¹⁶⁶The intellects of human beings remember Shri Krishna.

¹⁶¹Bāp kō na jānnē K|kē kāraṇ kitnā duḥkhī hō paṛē haĩ .

¹⁶⁷Because of not knowing the Father, they have become so unhappy.

¹⁶²Ab bāp tumkō daivī sampradāy kā banātē haĩ .

¹⁶⁸The Father now makes you into those who belong to the divine community.

¹⁶³Tum śhāntidhām jākar phir sukhdhām mē̃ āyēṅgē .

¹⁶⁹You will first go to the land of peace and then go to the land of happiness.

¹⁶⁴Bāp kitnā achchhī rīti samjhātē haĩ .

¹⁷⁰The Father now explains everything very clearly.

¹⁶⁵Bhal suntē haĩ parantu jaisēki suntē hī nahī̃ haĩ .

¹⁷¹Although they listen, it is as though they don’t hear.

¹⁶⁶Pattharbuddhi sē pārasbuddhi hōtē hī nahī̃ haĩ .

¹⁷²They do not change from having stone intellects to having pure intellects.

¹⁶⁷Sārā din bābā-bābā hī yād rahnā chāhiē .

¹⁷³You should stay in remembrance of Baba throughout the day.

¹⁶⁸Strī kā pati pichhāṛī kaisē prāṇ nikal jātā hai . ¹⁶⁹Strī kā bahut lav|love rahtā hai .

¹⁷⁴A wife has so much love for her husband that she would die for him.

¹⁷⁰Yahā̃ tō tum sab bachchē hō . ¹⁷¹Phir bhī number-vār tō haĩ nā .

¹⁷⁵Here, all of you are children but you are all numberwise.

¹⁷²Tum jāntē hō aisē bēhad K|kē bāp kō ham ghaṛī-ghaṛī bhūl jātē haĩ .

¹⁷⁶You understand that you repeatedly forget such an unlimited Father.

¹⁷³Bāp kahtē haĩ mujhē yād karnē sē tumhārē vikarma vināśh hōṅgē .

¹⁷⁷The Father says: By remembering Me, your sins will be absolved.

¹⁷⁴Phir bhī bhūl jātē haĩ .

¹⁷⁸However, you still forget.

¹⁷⁵Arē , aisā bāp , jō tumkō viśhva kā mālik banātē haĩ , unkō tum bhūltē kyō̃ hō  ?

¹⁷⁹Oho! ¹⁸⁰Why do you forget such a Father who makes you into the masters of the world?

¹⁷⁶Māyā K|kē tūphān āyēṅgē phir bhī tum kōśhiśh kartē rahō .

¹⁸¹Storms of Maya will come, but you must still continue to make effort.

¹⁷⁷Bāp kō yād kiyā tō varsā mil jāyēgā .

¹⁸²Remember the Father and you will receive your inheritance.

¹⁷⁸Svargvāsī dēvtāyē̃ tō sab ban jātē haĩ .

¹⁸³All of you become deities, residents of heaven.

¹⁷⁹Bākī sajāyē̃ khākar phir bantē haĩ . ¹⁸⁰Phir pad bhī bahut kam hō jātā hai .

¹⁸⁴However, some will have to experience punishment and then they too will become deities, but their status will be low.

¹⁸¹Yah sab naī bātē̃ haĩ .

¹⁸⁵All of these aspects are new.

¹⁸²Dhyān mē̃ tab āyēṅgī jab bāp kō , teacher kō yād kartē rahē̃gē .

¹⁸⁶It is only when you remember the Father and the Teacher that your attention can be drawn to these aspects.

¹⁸³Tum teacher kō bhī bhūl jātē hō .

¹⁸⁷You even forget the Teacher.

¹⁸⁴Bāp kahtē haĩ jab tak maĩ hū̃ , vināśh kā samay āyē aur sab kuchh is gyān yagya mē̃ svāhā hō jāē tab tak paṛhāī chaltī rahēgī .

¹⁸⁸The Father says: This study will continue for as long as I am here, until the time of destruction and until everything has been sacrificed into this sacrificial fire.

¹⁸⁵Tum kahē̃gē paṛhāyā tō sab kuchh hai aur phir kyā paṛhāyēṅgē  ?

¹⁸⁹You would say that He has taught everything and so what else could He teach?

¹⁸⁶Bābā kahtē haĩ naī-naī points nikaltī rahtī haĩ .

¹⁹⁰Baba says: New points will continue to emerge.

¹⁸⁷Tum sunkar khuśh hōtē hō nā .

¹⁹¹You become happy on hearing these.

¹⁸⁸Tō achchhī rīti paṛhō aur sudāmā misal jō transfer karnā hai vah bhī kartē rahō .

¹⁹²Therefore, study very well and transfer everything like Sudama did.

¹⁸⁹Yah bhī bahut baṛā vyāpār hai .

¹⁹³This too is a huge business.

¹⁹⁰Bābā vyāpār mē̃ bahut phrākdil thē .

¹⁹⁴Baba was very generous in his business.

¹⁹¹Rūpayē sē ēk ānā dharmāū nikāltē thē .

¹⁹⁵He used to donate one tenth of his income.

¹⁹²Bhal ghāṭā paṛtā thā kyōṅki sabsē pahlē hamkō ḍālnā paṛtā thā .

¹⁹⁶Even though he might have made no profit, he would still feel that he had to donate first.

¹⁹³Kahtē thē āp jitnā jāstī bharē̃gē āpkō dēkh sab bharē̃gē . ¹⁹⁴Tō bahutō̃ kā kalyāṇ hō jāyēgā .

¹⁹⁷They used to tell him: If others see you donating generously, everyone will be inspired to do the same and many can benefit.

¹⁹⁵Vah thā bhakti mārg , yahā̃ tō sab-kuchh bāp kō dē diyā .

¹⁹⁸That was the path of devotion. ¹⁹⁹Here, everything was given to the Father.

¹⁹⁶Bābā yah sab-kuchh lō|low .

²⁰⁰Baba: Take everything!

¹⁹⁷Bāp kahtē haĩ tumkō sārē viśhva kī bādśhāhī dētā hū̃ .

²⁰¹The Father says: I give you the kingdom of the whole world.

¹⁹⁸Vināśh kā sākṣhātkār , chaturbhuj kā bhī sākṣhātkār huā .

²⁰²Baba had a vision of destruction as well as a vision of the four-armed image.

¹⁹⁹Tō us samay samajh mē̃ āyā ki ham viśhva kā mālik banē̃gē .

²⁰³At that time I understood that I was to become the master of the world.

²⁰⁰Bābā key|kī pravēśhtā thī nā .

²⁰⁴Baba entered me and showed me scenes of destruction.

²⁰¹Vināśh dēkhā .

²⁰⁵That’s it!

²⁰²Bas , yah duniyā khatm hō rahī hai , yah dhandhā ādi kyā karū̃ .

²⁰⁶This world is about to finish. ²⁰⁷Why should I carry on doing business?

²⁰³Chhōṛō gadāī kō .

²⁰⁸Renounce this “donkey” work!

²⁰⁴Hamkō rājāī mil rahī hai .

²⁰⁹I am to receive the kingdom.

²⁰⁵Ab bāp tumkō bhī samjhā rahē haĩ ki sārī purānī duniyā vināśh hōnē vālī hai .

²¹⁰The Father is now explaining that this old world is going to be destroyed.

²⁰⁶Tumkō kumbhakaraṇ key|kī nīnd sē jagānē kā kitnā purūṣhārth karā rahē haĩ , tō bhī tum jagtē nahī̃ hō .

²¹¹So much effort is made to awaken you from the sleep of Kumbhakarna, but you still do not wake up.

²⁰⁷Tō bachchō̃ kō ēk bāp kō hī yād karnā hai .

²¹²Therefore, you children have to remember the one Father alone.

²⁰⁸Sab-kuchh bāp kō dē diyā tō jarūr ēk bāp hī yād āyēgā .

²¹³If you have given everything to the Father, then it is surely the one Father whom you should remember.

²⁰⁹Tum bachchē jāstī yād kar saktē hō , jinkē māthē māmlā . . . kitnī bāndhēliyō̃ K|kē samāchār ātē haĩ .

²¹⁴You children can stay in remembrance for a long time. ²¹⁵This Baba has so much responsibility. ²¹⁶A lot of news comes from those in bondage.

²¹⁰Bābā kō khyāl hōtā hai - bichāriyā̃ mār khātī haĩ .

²¹⁷Baba is concerned that the poor mothers are being beaten so much.

²¹¹Pati kitnā satātē haĩ .

²¹⁸Their husbands harass them a great deal.

²¹²Bhal samajhtē haĩ drama mē̃ hai , ham kar hī kyā saktē haĩ .

²¹⁹They do understand that this is in the drama, but what can they do about it?

²¹³Kalp pahlē bhī ablāō̃ par atyāchār huē thē .

²²⁰Innocent ones were assaulted in the previous cycle too.

²¹⁴Naī duniyā tō sthāpan hōnī hī hai .

²²¹The new world has to be established.

²¹⁵Bāp tō kahtē haĩ bahut janmō̃ K|kē ant K|kē janm K|kē bhī ant mē̃ maĩ pravēśh kartā hū̃ .

²²²The Father says: I enter this one’s body at the end of the last of his many births.

²¹⁶Tō jarūr ham hī gōrē thē jō ab sānvarē banē haĩ .

²²³So, surely, we were beautiful and have now become ugly.

²¹⁷Maĩ hī pahlē number mē̃ jāūṅgā .

²²⁴I will take the first number.

²¹⁸Ham jākar śhrīkr̥iṣhṇa banē̃gē .

²²⁵I will go and become Shri Krishna.

²¹⁹Is chitra kō dēkhtā hū̃ tō khyāl ātā hai ki yah jākar banū̃gā .

²²⁶When I see this picture, I think: I am going to become this.

²²⁰Tō bāp bachchō̃ kō achchhī rīti samjhātē haĩ , ab bachchō̃ kā kām hai samajhkar dūsrō̃ kō samjhānā .

²²⁷Therefore, the Father explains to the children very clearly. ²²⁸It is now the task of you children to understand this and then explain to others.

²²¹Achchhā  !

²²⁹Achcha.

²²²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁰To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²²³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³¹The spiritual Father says namaste to the spiritual children.

²²⁴Dhārṇā kē liē mukhya sār  :

²³²Essence for dharna:

²²⁵1 ) ham gōpī-vallabh key|kī gōp-gōpiyā̃ haĩ - is khuśhī vā naśhē mē̃ rahnā hai .

²³³ 1. We are the gopes and gopis of the Father of the gopis. ²³⁴Remain in this happiness and intoxication.

²²⁶Antarmukhī ban vichār sāgar manthan kar bāp samān teacher bannā hai .

²³⁵Become introverted and churn the ocean of knowledge and become a teacher like the Father.

²²⁷2 ) sudāmā misal apnā sab kuchh transfer karnē K|kē sāth-sāth paṛhāī bhī achchhī rīti paṛhnī hai .

²³⁶ 2. Become like Sudama and transfer everything you have and also study very well.

²²⁸Vināśh K|kē pahlē bāp sē pūrā varsā lēnā hai .

²³⁷Claim your full inheritance from the Father before destruction takes place.

²²⁹Kumbhakaraṇ key|kī nīnd mē̃ sōyē huē kō jagānā hai .

²³⁸Awaken everyone from the sleep of Kumbhakarna.

²³⁰Vardān  : madhurtā K|kē guṇ dvārā saṅskār milan kartē huē maṅgal milan manānē vālē holy hans bhav

²³⁹Blessing: May you be a holy swan who has an auspicious meeting by harmonising your sanskars with the virtue of sweetness.

²³¹Jaisē hōlī|holy par raṅg khēltē aur ēk dō kā mukh mīṭhā karātē maṅgal milan manātē haĩ .

²⁴⁰ On Holi, you play with colours, sweeten one another’s mouths, and also celebrate an auspicious meeting.

²³²Aisē āp holy hans bachchē jab ēk dō kō rūhāniyat K|kē saṅg kā raṅg lagākar madhurtā key|kī miṭhāī khilātē hō , āpkē nayanō̃ sē , mukh sē , chalan sē madhurtā pratyakṣha rūp mē̃ dikhāī dētī hai tab maṅgal milan arthāt saṅskār milan hōtā hai .

²⁴¹In the same way, when you holy swan children give one another the toli of sweetness after colouring one another with the colour of the company of spirituality, when sweetness is practically visible in your eyes, mouth and activities, then an auspicious meeting, that is, the harmonising of sanskars takes place.

²³³Āpas mē̃ saṅskārō̃ kā milan hōnā hī pratyakṣhatā kā ādhār hai , isī sē hī jayjaykār hōgī .

²⁴²To harmonise your sanskars with others is the basis of revelation. ²⁴³It is through this that there will be cries of victory.

²³⁴Slōgan  : vidēhīpan kā abhyās karō - yahī abhyās achānak K|kē paper mē̃ pās|pass karāyēgā .

²⁴⁴Slogan: Practise being bodiless: this practice will enable you to pass the paper of “suddenly.”

²⁴⁵*** Om Shanti ***