मंगलवार 26 मार्च 2024 की दैनिक मुरली
सहेजा जा रहा है…
अब आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
आप यह मुरली बिना इंटरनेट पढ़ सकते हैं।
बिना इंटरनेट पढ़ने के लिए ।
ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।
आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।
हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।
लिप्यंतरण कैसे पढ़ें
यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।
| ISO 15919 | इस साइट पर |
|---|---|
| c | ch |
| ś | śh |
| ṣ | ṣh |
| r̥ | r̥i |
पढ़ने के कुछ संकेत:
- ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
- ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
- स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।
026-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban
0 26/03/24 Morning Murli Om Shanti BapDada Madhuban
Essence
1 « mīṭhē bachchē - apnē kō ātmā bhāī-bhāī samajh ēk-dō sē rūhānī prēm rakhō , satōpradhān bannā hai tō kisī key|kī khāmī nahī̃ nikālō ' '
1Essence: Sweet children, consider yourselves to be brothers, souls, and have spiritual love for one another. 2If you want to become satopradhan, do not find any defects in anyone.
Question
2Praśhna : kis ādhār par bāp sē padmō̃ kā varsā lē saktē hō ?
3Question: On what basis can you claim an inheritance of multimillions from the Father?
Answer
3Uttar : bāp sē padmō̃ kā varsā lēnē kē liē yād kī yātrā par rahō .
4Answer: In order to claim an inheritance of multimillions from the Father, stay on the pilgrimage of remembrance. 5Forget everything except the Father.
4Ēk bāp K|kē sivāē aur sab bātē̃ bhūltē jāō .
6Do not waste your time on such things as: So-and-so is like this.
5Phalānā aisā kartā , vah aisā hai … in bātō̃ mē̃ time west|waste mat karō .
7So-and-so does that. 8The destination is very high, so always keep the aim of becoming satopradhan.
6Mañzil bhārī hai isliē sadā satōpradhān bannē kā lakṣhya rahē .
9Continue to cling to the Father with love.
7Bāp K|kē lav|love mē̃ chaṭakē rahō , apnī sūkṣhma checking kartē rahō tab pūrā varsā lē sakē̃gē .
10Continue to check yourselves on a subtle level and you will then be able to claim your full inheritance.
Murli
8Ōm śhānti .
11Om shanti.
9Ab tum bachchē jō baiṭhē hō unkō yah mālūm hai ki bēhad kā bāp phir sē satōpradhān banā rahē haĩ , mūl yukti yahī batā rahē haĩ ki apnē kō ātmā bhāī-bhāī samjhō .
12You children who are now sitting here know that the unlimited Father is once again making you satopradhan. 13The main method He tells you to use is to consider yourselves to be brothers, souls.
10Mukhya śhikṣhā yahī dētē haĩ ki tumhārā āpas mē̃ bahut-bahut rūhānī prēm hōnā chāhiē .
14The main teaching you are given is to have a great deal of spiritual love for each other.
11Pahlē tumhārā thā , ab nahī̃ hai .
15You used to have spiritual love but you no longer have that.
12Mūlvatan mē̃ tō prēm key|kī bāt nahī̃ rahtī .
16The question of love does not arise in the incorporeal world.
13Tō bēhad kā bāp ākar śhikṣhā dētē haĩ bachchē , ājkal kartē-kartē samay bīttā jā rahā hai . 14Din , mās , varṣh bīttē jā rahē haĩ .
17Therefore, the unlimited Father comes and gives you teachings: Children, while you say, “Today, tomorrow”, time is passing by; days, months and years are passing by.
15Bāp nē batāyā hai tum yah lakṣhmī-nārāyaṇ thē , kisnē tumkō aisā banāyā ?
18The Father has told you that you used to be like Lakshmi and Narayan. 19Who made you become like that?
16Bāp nē .
20The Father.
17Yah bhī bāp nē batāyā hai ki tum nīchē kaisē utarē hō ?
21The Father has also explained how you came down.
18Ūpar sē lēkar nīchē utartē-utartē samay bīttā jā rahā hai .
22Time has been passing by as you gradually came down from above.
19Vah din gayā , mās gayā , varṣh gayā , samay gayā . 20Tum jāntē hō ki pahlē-pahlē ham satōpradhān thē .
23That day has gone by; that month has gone by; the year has gone by and that period of time has gone by.
21Hamārā āpas mē̃ bahut love thā . 22Bāp nē tum sab bhāiyō̃ kō śhikṣhā dī hai , tum bhāī-bhāī kā āpas mē̃ bahut pyār hōnā chāhiē . 23Maĩ tumhārā bāp hū̃ .
24You understand that you were satopradhan in the beginning; you had a lot of love for one another. 25The Father has given all of you brothers the teaching that you brothers should have a great deal of love for one another.
24Kitnā pyār sē maĩ tumkō sambhāltā hū̃ .
26I am your Father. 27I look after you with so much love.
25Tumkō tamōpradhān sē satōpradhān banā dētā hū̃ .
28I make you satopradhan from tamopradhan.
26Tumhārī aim object hai hī satōpradhān bannē key|kī .
29Your aim and objective is to become satopradhan.
27Samajhtē hō jitnā-jitnā ham satōpradhān bantē jāyēṅgē , utnā khuśhī mē̃ bhī ātē jāyēṅgē .
30You understand that the more satopradhan you become, the more happiness you will experience.
28Ham satōpradhān thē .
31You were satopradhan.
29Ham bhāī-bhāī āpas mē̃ bahut prēm sē rahtē thē .
32You brothers used to live with each other with great love.
30Ab bāp dvārā hamkō patā paṛā hai , ham dēvtāyē̃ āpas mē̃ bahut prēm sē chaltē thē .
33You have now come to know from the Father that, as deities, you were very loving to each other.
31In dēvtāō̃ key|kī aur heaven key|kī bahut mahimā hai .
34There is a great deal of praise of those deities and their heaven.
32Tum bhī heaven K|kē rahvāsī thē .
35You too were residents of heaven.
33Phir ājkal kartē-kartē nīchē ātē gayē . 34Ēk tārīkh sē lēkar āj ākar 5 hazār varṣh sē bākī kuchh varṣh rahē haĩ . 35Śhurū sē lēkar tum kaisē part bajātē āyē hō , vah sab buddhi mē̃ hai .
36Then, while saying “Today and tomorrow”, you continued to come down from day one until today. 37There are now only a few more years remaining out of 5000. It is in your intellects how you have been playing your parts from the beginning.
36Ab dēh-abhimān hōnē kāraṇ ēk-dō mē̃ vah pyār nahī̃ hai .
38Now, because of your body consciousness, there isn’t that love for one another.
37Ēk-dō key|kī khāmiyā̃ nikāltē rahtē haĩ .
39You continue to see each other’s defects: So-and-so is like this.
38Phalānā aisā hai … jab dēhī-abhimānī thē tō aisē kiskī khāmiyā̃ nahī̃ nikāltē thē .
40When you were soul conscious, you never found defects with each other.
39Āpas mē̃ bahut pyār thā .
41You had a lot of love for each other.
40Ab phir vahī avasthā dhāraṇ karnī hai .
42You now have to imbibe that same stage again.
41Yahā̃ tō ēk-dō kō us dr̥iṣhṭi sē dēkhtē haĩ tō āpas mē̃ laṛtē-jhagaṛtē haĩ .
43Here, you look at each other with such vision that you start to fight and quarrel amongst yourselves.
42Phir yah band kaisē hō ?
44How can this come to an end?
43Yah bhī bāp samjhātē haĩ ki bachchē , tum hī satōpradhān pūjya dēvī-dēvtā thē .
45The Father explains: Children, you were satopradhan, worthy-of-worship deities.
44Phir dhīrē-dhīrē nīchē girtē tum tamōpradhān banē hō .
46Then, while gradually falling, you became tamopradhan. 47You were so sweet.
45Tum kitnē mīṭhē thē .
48You now have to become just as sweet again.
46Ab phir aisā mīṭhā banō . 47Tum sukhdāī thē , ab duḥkhdāī banē hō .
49You were bestowers of happiness and have now become bestowers of sorrow.
48Rāvaṇ rājya mē̃ ēk-dō kō duḥkh dēnē kām kaṭārī chalānē lagē hō .
50In the kingdom of Ravan you started to use the sword of lust and causing sorrow for each other.
49Jab satōpradhān thē tō kām kaṭārī nahī̃ chalātē thē .
51You did not use the sword of lust when you were satopradhan.
50Tumhārē yah 5 vikār kitnē śhatru haĩ .
52These five vices are your enemies. 53This is a vicious world.
51Yah hai hī vikārī duniyā . 52Yah bhī tum jāntē hō - rām rājya kiskō kahā jātā hai aur rāvaṇ rājya kiskō kahā jātā hai . 53Ājkal kartē satyug , trētā , dvāpar pūrē huē .
54You also understand what is meant by the kingdom of Rama and what is meant by the kingdom of Ravan. 55While you were saying, “Today and tomorrow” the golden, silver and copper ages came to an end.
54Ab kaliyug bhī pūrā hōnē vālā hai .
56Even the iron age is now about to end.
55Tum hī satōpradhān sē tamōpradhān ban paṛē hō .
57You have become tamopradhan from satopradhan.
56Tumhārī rūhānī khuśhī gāyab hō gaī . 57Āyu bhī tumhārī chhōṭī hō gaī .
58Your spiritual happiness disappeared and your lifespans also became short.
58Ab maĩ āyā hū̃ , jarūr tumkō satōpradhān banāūṅgā .
59I have now come, so I will definitely make you satopradhan again.
59Tumnē hī bulāyā ki patit-pāvan āō .
60It was you who called out: O Purifier come!
60Bāp samjhātē haĩ 5 hajār varṣh kē bād jab saṅgamyug ātā hai tab maĩ ātā hū̃ .
61The Father explains: I come every 5000 years at the confluence age.
61Ab tum apnē kō ātmā samajh bāp kō yād karō .
62Now, consider yourselves to be souls and remember the Father.
62Jitnā yād karē̃gē utnī khāmiyā̃ nikaltī jāyēṅgī .
63The more you remember Me, the more your defects will continue to be removed.
63Tum jab satōpradhān thē tō tumhārē mē̃ kōī bhī khāmī nahī̃ thī .
64When you were satopradhan, you had no defects in you.
64Tum apnē kō dēvī-dēvtā kahlātē thē .
65You used to call yourselves deities.
65Ab vah khāmiyā̃ kaisē nikalē̃ ?
66Now, how can those defects be removed?
66Ātmā kō hī aśhānti hōtī hai .
67It is the souls that become peaceless.
67Ab apnī jāñch karnī hai ki ham aśhānt kyō̃ banē ?
68You now have to check yourselves as to why you became peaceless.
68Jab ham bhāī thē tō hamārā bahut prēm thā .
69When you considered yourselves to be brothers, you had a lot of love for each other.
69Ab phir vahī bāp āyā hai .
70That same Father has now come.
70Kahtē haĩ apnē kō ātmā bhāī-bhāī samjhō .
71He says: Consider yourselves to be souls, brothers.
71Ēk-dō sē prēm rakhō .
72Have love for each other.
72Dēh-abhimān mē̃ ānē sē ēk-dō key|kī khāmiyā̃ nikāltē hō .
73By coming into body consciousness you find defects with one another.
73Bāp kahtē haĩ tum apnā purūṣhārth karō ūñch pad pānē kā .
74The Father says: Make your own efforts in order to claim a high status.
74Tum jāntē hō hamkō bāp nē aisā varsā diyā thā jō hamkō bharpūr kar diyā .
75You understand that the Father had made you completely full by giving you such an inheritance.
75Ab phir bāp āyā huā hai tō kyō̃ na ham unkī mat par chalkar phir sē pūrā varsā lēvē̃ .
76The Father has now come, so why should we not follow His directions and claim the full inheritance once again?
76Ham hī dēvtā thē phir 84 janma liē .
77We became deities and then we took 84 births.
77Tum mīṭhē-mīṭhē bachchē kitnē aḍōl thē .
78You sweetest children were so unshakeable.
78Kōī matbhēd nahī̃ thā . 79Kiskī nindā ādi nahī̃ kartē thē .
79There was no conflict amongst you and you did not defame anyone.
80Abhī kuchh na kuchh kamiyā̃ hai , vah sab nikāl dēnī haĩ .
80Now, there is one weakness or another, and so that has to be removed.
81Ham sab bhāī haĩ .
81We are all brothers.
82Ēk bāp kō hī yād karnā hai .
82You have to remember the one Father alone.
83Yahī ōnā lagā huā hai ki ham satōpradhān ban jāyē̃ .
83There should only be the concern to become satopradhan.
84Phalānā aisā hai , isnē aisā kiyā - in sab bātō̃ kō bhūl jānā hai .
84So-and-so is like this, so-and-so did that: now, forget all such things.
85Bāp kahtē haĩ yah sab chhōṛō , apnē kō ātmā samjhō .
85The Father says: Put aside all of those things and consider yourselves to be souls.
86Ab satōpradhān bannē kē liē purūṣhārth karō .
86Now make effort to become satopradhan.
87Dēh-abhimān mē̃ ānē sē hī avguṇ dēkhā jātā hai .
87It is only by becoming body conscious that you see defects in others.
88Apnē kō ātmā samajh bāp kō yād karō .
88Consider yourselves to be souls and remember the Father.
89Bhāī-bhāī dēkhō tō guṇ hī guṇ dikhāī paṛēgā .
89See one another as brothers and you will only see virtues.
90Sabkō guṇvān banānē key|kī kōśhiśh karō .
90Make effort to inspire others to become virtuous.
91Kōī ulṭā-sulṭā kuchh bhī karē . 92Samjhā jātā hai yah tamō va rajōpradhān hai , tō jarūr unkī chāl aisī hōgī .
91If anyone does anything wrong, it is understood that that person is tamo or rajopradhan, and so his behaviour would definitely be like that.
93Sabsē jāstī guṇ haĩ bāp mē̃ .
92The Father has the most virtues.
94Tō bāp sē hī guṇ grahaṇ karō , aur sab bātō̃ kō chhōṛ dō .
93Therefore, imbibe all the virtues from the Father and renounce all other things.
95Avguṇ chhōṛ , guṇ dhāraṇ karō .
94Renounce defects and imbibe virtues.
96Bāp kitnā guṇvān banātē haĩ .
95The Father makes you so virtuous.
97Kahtē haĩ tum bachchō̃ kō bhī mērē samān guṇvān bannā hai . 98Bāp sukhdāī hai .
96He says: You children also have to become as virtuous as Me. 97The Father is the Bestower of Happiness.
99Hamkō bhī sukhdāī bannā hai .
98We too have to become bestowers of happiness.
100Bas , yahī phurnā rahē ki hamkō satōpradhān bannā hai .
99That’s it! 100You should just have the one concern to become satopradhan.
101Aur kōī bāt na sunō , na glānī karō .
101Do not listen to anything else or defame anyone.
102Sabmē̃ kōī na kōī khāmī hai .
102Everyone has one defects or another.
103Khāmī bhī aisī hai jō kōī samajh na sakē .
103The defects are such that you yourselves are not able to understand them.
104Dūsrē samajhtē haĩ inmē̃ khāmī hai . 105Vah apnē kō bahut achchhā samajhtē haĩ .
104Others understand that someone has defects, whereas that one considers himself to be very good.
106Parantu kahā̃ na kahā̃ ulṭā bōl nikal paṛtā hai .
105However, at some point or other, wrong words emerge from that one.
107Satōpradhān avasthā mē̃ yah bātē̃ nahī̃ hōtī .
106Such things don’t happen in a satopradhan stage.
108Yahā̃ khāmiyā̃ haĩ , parantu na samajhnē kāraṇ apnē kō miyā miṭṭhū samajh baiṭhē haĩ .
107Here, you have defects but, because of not understanding this, you consider yourselves to be clever.
109Bāp kahtē haĩ miyā miṭṭhū ēk maĩ hī hū̃ , jō tum sabkō miṭṭhū ( mīṭhā ) banānē āyā hū̃ .
108The Father says: I am the cleverest One of all. 109I have come to make all of you clever, the sweetest of all.
110Sab avguṇ ādi chhōṛ dō .
110Renounce all your defects etc.
111Apnī nabz bhī dēkhō , ham kitnā mīṭhē-mīṭhē rūhānī bāp kō pyār sē yād kartē haĩ .
111Check your own pulse and see: To what extent do I remember the sweetest, spiritual Father with love?
112Kitnā khud samajhtā hū̃ , aur aurō̃ kō samjhātā hū̃ .
112To what extent do you understand these aspects and to what extent do you explain them to others?
113Dēh-abhimān mē̃ ā gayē tō kōī phāydā nahī̃ .
113There is no benefit at all in becoming body conscious.
114Mūl bāt hī yah samjhānī hai ki duniyā tamōpradhān hai .
114The main thing to explain is that the world is now tamopradhan.
115Jab satōpradhān thē tō dēvtāō̃ kā rājya thā .
115When it was satopradhan, it was the kingdom of deities.
116Ab 84 janm bhōg tamōpradhān banē haĩ , ab phir satōpradhān bannā hai .
116You have now taken 84 births and become tamopradhan. 117You now have to become satopradhan once again.
117Tamōpradhān bhī bhāratvāsī hī banē haĩ aur satōpradhān bhī vahī banē̃gē .
118It is the people of Bharat who become tamopradhan and it is also they who will become satopradhan again.
118Aur kōī kō satōpradhān kah nahī̃ saktē .
119No one else can be called satopradhan.
119Satyug mē̃ kōī dharm hōtā nahī̃ .
120There is no other religion in the golden age.
120Bāp kahtē haĩ tum anēk bār tamōpradhān sē satōpradhān banē hō , ab phir banō .
121The Father says: You have become satopradhan from tamopradhan innumerable times and you now have to become that again.
121Śhrīmat par chalkar mujhē yād karō .
122Follow shrimat and remember Me.
122Yahī ōnā chāhiē .
123This is the one concern you must have.
123Pāp sir par bahut haĩ , bāp nē abhī sujāg kiyā hai .
124There is a great burden of sin on your heads. 125The Father has now awakened you.
124Dēvtāō̃ kē āgē jākar kahtē haĩ - ham vikārī haĩ kyōṅki dēvtāō̃ mē̃ pavitratā key|kī kaśhiśh hai isliē unkē āgē jākar kahtē haĩ aur ghar jākar bhūl jātē haĩ .
126Devotees go in front of the deities and say, “We are vicious”, because deities have that attraction of purity. 127This is why people go in front of them and say this. 128However, they forget this when they go home.
125Dēvtāō̃ kē āgē jātē haĩ tō apnē sē ghr̥iṇā ātī hai . 126Ghar mē̃ jātē tō kuchh ghr̥iṇā nahī̃ .
129When they go in front of the deities, they feel distaste for themselves, but they forget that distaste when they return home.
127Khyāl bhī nahī̃ kartē ki inhō̃ kō aisā banānē vālā kaun ?
130They don’t even think about who made them like that.
128Ab bāp kahtē haĩ - dēvtā bannā hai tō yah paṛhāī jarūr paṛhō .
131The Father now says: If you want to become a deity you must definitely study.
129Śhrīmat par chalnā paṛē .
132You have to follow shrimat.
130Pahlē-pahlē bāp kahtē haĩ apnē kō satōpradhān banānā hai isliē māmēkam yād karō aur kōī jharmuī-jhagmuī nahī̃ karō .
133The Father says: First of all, you have to make yourselves satopradhan. 134Therefore, constantly remember Me alone and do not gossip.
131Apnā hī ōnā rakhō ki hamkō yah bannā hai .
135Just have the one concern that you have to become this.
132Bāp kahtē haĩ tum hī ādi sanātan dēvī-dēvtā dharm vālē thē phir kahā̃ gayē !
136The Father says: You were the ones who belonged to the original, eternal deity religion.
133Inkē hī 84 janmō̃ key|kī kahānī likhī huī hai .
137Then, where did you go? 138The story of this one’s 84 births is written.
134Ab hamkō aisā bannā hai .
139We now have to become like that.
135Daivīguṇ dhāraṇ karnē haĩ .
140We have to imbibe divine virtues.
136Bhāī-bhāī samajhkar bāp kō yād karnā hai .
141Consider one another to be brothers and remember the Father.
137Bāp sē varsā lēnā hai .
142You have to claim your inheritance from the Father.
138Buddhi mē̃ ānā chāhiē nindā-stuti tō kartē ātē haĩ .
143It should enter your intellects that people have continued to praise and defame God.
139Vāstav mē̃ stuti tō hai hī nahī̃ , nindā hai .
144In fact, there is no praise, only defamation.
140Jinkī ēk taraph stuti kartē , unkī dūsrē taraph nindā bhī kartē haĩ kyōṅki jāntē hī nahī̃ , ēk taraph bāp key|kī mahimā kartē , dūsrē taraph sarvavyāpī kah dētē haĩ .
145On the one hand they praise Him, and on the other hand they defame Him, because they don’t know Him. 146On the one hand, they praise the Father and on the other they say that He is omnipresent.
141Ṭhikkar-bhittar mē̃ paramātmā kahnē sē bēmukh hō paṛē haĩ .
147By saying that God is in the pebbles and stones, they have turned away from God.
142Vināśh kālē viparīt bēmukh buddhi vinaśhantī , vināśh kālē prīt sammukh buddhi vijayantī . 143Jitnā hō sakē kōśhiśh karnī hai bāp kō yād karnē key|kī .
148At the time of destruction, the intellects that have turned away from God will be led to destruction, whereas the intellects that have love for God and are personally in front of God will be led to victory. 149Try to remember the Father as much as possible.
144Āgē bhī yād kartē thē parantu vah vyabhichārī yād thī . 145Bahutō̃ kō yād kartē thē .
150Previously, you used to remember Him but that remembrance was adulterated, because you remembered so many.
146Ab bāp kahtē haĩ avyabhichārī yād mē̃ rahō .
151The Father now says: Stay in unadulterated remembrance.
147Sirph māmēkam yād karō .
152Simply remember Me alone.
148Bhakti mārg K|kē ḍhēr chitra haĩ , jinkō bhī tum yād kartē āyē hō .
153There are countless images on the path of devotion that you have also been remembering.
149Ab phir satōpradhān bannā hai .
154You now have to become satopradhan again.
150Vahā̃ bhakti mārg hai hī nahī̃ jō yād karnā paṛē .
155You do not need to have remembrance there, as the path of devotion does not exist there.
151Bāp kahtē haĩ phurnā yahī rakhō ki ham satōpradhān kaisē banē̃ ?
156The Father says: Just be concerned as to how you can become satopradhan.
152Gyān mil gayā ki yah sr̥iṣhṭi chakra kaisē phirtā hai , vah tō sahaj hai .
157Now that you have received the knowledge of how the world cycle turns, it is easy.
153Achchhā , kōī mukh sē nahī̃ bhī samjhā saktē parantu buddhi mē̃ jarūr ātā hai ki ham satōpradhān sē tamōpradhān kaisē banē haĩ , ab phir satōpradhān bannā hai jarūr .
158Achcha, if any of you cannot explain this, at least your intellects can understand how you became tamopradhan from satopradhan and how you now definitely have to become satopradhan again.
154Agar kōī bōl nahī̃ saktā hai tō kahē̃gē apnī takdīr . 155Bhāvī bhī hai .
159If someone is not able to speak, it would be said that such is his fortune and fate.
156Bāp nē bahut sahaj upāya batāyā hai - badge par samjhānā sahaj hai , yah hai bēhad kā bāp .
160The Father has shown you a very simple method to use. 161It is easy to explain using the badge: This represents the unlimited Father.
157Insē hī varsā miltā hai .
162It is from Him that we receive our inheritance.
158Bāp jarūr svarg key|kī sthāpanā kartē haĩ . 159Sō tō jarūr yahā̃ hī karē̃gē .
163The Father would surely establish heaven and He would definitely create it here.
160Śhiv jayantī mānā svarg key|kī jayantī . 161Svarg mē̃ haĩ dēvī-dēvtāyē̃ , vah phir kaisē banē̃ ?
164The birth of Shiva means the birth of heaven, and the deities exist in heaven, so how did they become that?
162Vah is purūṣhōttam saṅgamyug par paṛhāī sē banē̃ .
165They became deities by studying at the most auspicious confluence age.
163Tum bachchō̃ kō bhī samajh milī hai , phir aurō̃ kō bhī yah samajh dēnī hai .
166You children have now received understanding and so you have to explain to others.
164Tumhārā hai sahaj gyān aur sahaj yōg , sahaj varsā .
167This is your easy knowledge, easy yoga and easy inheritance too.
165Parantu yahā̃ kōī pāī paisē kā varsā lēnē vālā bhī hai , tō padmō̃ kā varsā lēnē vālā bhī hai .
168However, there are some here who claim an inheritance worth pennies, whereas others claim an inheritance worth multi-millions.
166Sārā madār paṛhāī par hai .
169Everything depends on how much you study.
167Yād kī yātrā sē aur sab bātē̃ bhūl jāō .
170Forget everything else by staying on the pilgrimage of remembrance.
168Phalānā aisā hai . . . . . . ismē̃ time west|waste na karō .
171So-and-so is like this: don’t waste your time on that.
169Mañzil bahut bhārī hai .
172The destination is very high.
170Satōpradhān bannē mē̃ hī māyā vighna ḍāltī hai .
173Maya creates obstacles in your becoming satopradhan.
171Paṛhāī mē̃ vighna nahī̃ paṛtē haĩ .
174There are no obstacles in studying this knowledge.
172Bābā kahtē haĩ apnē kō dēkhō hamārā kitnā lav|love hai ?
175Baba says: Examine yourselves and see how much love you have.
173Lav|love aisā hō jō bāp sē chaṭakā rahē .
176Your love should be such that you cling to the Father.
174Sikhlānē vālā bāp hai . 175Inkī ātmā nahī̃ sikhātī hai , yah bhī sīkhtī hai .
177It is the Father who is teaching you; it is not this soul who is teaching you.
176Bābā āp hamkō kitnā samajhdār banātē haĩ .
178He is also studying. 179“Baba, You are making me so sensible.
177Ūñchē tē ūñch tō āp hō phir manuṣhya sr̥iṣhṭi mē̃ bhī āp hamkō kitnā ūñch banātē hō .
180You are the Highest on High and it is You who makes me so elevated in this human world.”
178Aisē andar mē̃ bābā key|kī mahimā karnī chāhiē .
181You should praise Baba in this way internally.
179Bābā āp kitnī kamāl kartē hō .
182“Baba, You perform such wonders.”
180Bāp kahtē haĩ - bachchē , tum phir sē apnā rājya lō|low , māmēkam yād karō , khuśhī sē .
183The Father says: Children, come and claim your kingdom once again. 184Constantly remember Me alone with happiness.
181Apnē sē pūchhnā hai - ham bābā kō kitnā yād kartē haĩ ?
185Each of you has to ask yourself: How much do I remember Baba?
182Kahtē haĩ khuśhī jaisī khurāk nahī̃ .
186It is said: There is no nourishment like happiness.
183Tō bāp K|kē milnē key|kī bhī khuśhī hai parantu itnī khuśhī bachchō̃ kō andar nahī̃ rahtī hai .
187There is the happiness of finding the Father. 188However, some children are not able to maintain that internal happiness.
184Nahī̃ tō vivēk kahtā hai ki bahut khuśhī rahnī chāhiē .
189Otherwise, the conscience says that there should be a great deal of happiness.
185Is paṛhāī sē ham yah rājā bannē vālē haĩ .
190We will become kings through this study.
186Bēhad K|kē bāp K|kē ham bachchē haĩ .
191We are children of the unlimited Father.
187Supreme bābā hamkō paṛhātē haĩ .
192The supreme Baba is teaching us.
188Bābā kitnā merciful hai , kaisē baiṭh tum bachchō̃ kō naī-naī bātē̃ sunātē haĩ .
193Baba is so merciful! 194Just see how He sits here and explains new aspects to you children.
189Abhī tumhārī buddhi mē̃ bahut naī-naī bātē̃ haĩ jō aur kōī key|kī buddhi mē̃ nahī̃ haĩ .
195There are now many new aspects in your intellects which are not in anyone else’s intellect.
190Achchhā !
196Achcha.
191Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .
197To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.
192Rūhānī bāp kī rūhānī bachchō̃ kō namastē .
198The spiritual Father says namaste to the spiritual children.
Essence for dharna
193Dhārṇā kē liē mukhya sār :
199Essence for dharna:
1941 ) dēhī-abhimānī avasthā dhāraṇ kar sukhdāī bannā hai .
200 1. Imbibe the stage of soul consciousness and become a bestower of happiness.
195Kisī key|kī bhī khāmiyā̃ ( kamiyā̃ ) nahī̃ nikālnī haĩ .
201Do not find any defects in anyone.
196Āpas mē̃ bahut-bahut pyār sē rahnā hai , matbhēd mē̃ nahī̃ ānā hai .
202Live with each other with great love and do not have any conflict of opinion.
1972 ) aur sab bātō̃ kō chhōṛ ēk bāp sē guṇ grahaṇ karnā hai .
203 2. Renounce everything else and imbibe virtues from the one Father.
198Satōpradhān bannē kā phurnā ( phā ) rakhnā hai .
204Just be concerned about becoming satopradhan.
199Kisī key|kī bāt na sunnī hai , na glānī karnī hai .
205Neither listen to defamation of anyone nor defame anyone yourself.
200Miyā miṭṭhū nahī̃ bannā hai .
206Don’t consider yourself to be too clever.
Blessing
201Vardān : samay pramāṇ svayã kō check kar change karnē vālē sadā vijayī śhrēṣhṭh ātmā bhav
207Blessing: May you check and change yourself according to the time and become a constantly elevated, victorious soul.
202Jō sachchē rājyōgī haĩ vah kabhī kisī bhī paristhiti mē̃ vichalit nahī̃ hō saktē .
208 Those who are true Raja yogis can never be disturbed by any adverse situation.
203Tō apnē kō samay pramāṇ isī rīti sē check karō aur check karnē kē bād change kar lō .
209So, according to the time, check yourself in this way and after checking yourself, change yourself.
204Sirph check karē̃gē tō dilśhikasta hō jāyēṅgē . 205Sōchē̃gē ki hamārē mē̃ yah bhī kamī hai , patā nahī̃ ṭhīk hōgā yā nahī̃ .
210If you simply check yourself, you will become disheartened and think, “I have this weakness and I don’t know whether it will be put right or not”.
206Isliē check karō aur change karō kyōṅki samay pramāṇ kartavya karnē vālō̃ key|kī sadā vijay hōtī hai isliē sadā vijayī śhrēṣhṭh ātmā ban tīvr puruṣhārth dvārā number one mē̃ ā jāō .
211Therefore, check and change yourself because those who do everything according to the time are constantly victorious. 212So become an elevated soul who is constantly victorious and claim number one with your intense efforts.
Slogan
207Slōgan : man-buddhi kō control karnē kā abhyās hō tab second mē̃ vidēhī ban sakē̃gē .
213Slogan: Practise controlling your mind and intellect and you will be able to become bodiless in a second.
214*** Om Shanti ***