गुरुवार 28 मार्च 2024 की दैनिक मुरली

⁰28-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 28/03/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah kalyāṇkārī puruṣhōttam saṅgamyug hai , ismē̃ purānī duniyā badal naī hōtī hai , is yug kō tum bhūlō mat ' '

¹Essence: Sweet children, this is the most beneficial, auspicious confluence age. ²It is in this age that the old world is transformed and made new. ³Do not forget this age.

²Praśhna  : bāp chhōṭē-baṛē sabhī bachchō̃ kō āp samān banānē kē liē ēk pyār key|kī śhikṣhā dētē haĩ , vah kaun-sī  ?

⁴Question: Which loving teachings does the Father give in order to make all of you young and old, children similar to Himself?

³Uttar  : mīṭhē bachchē - ab bhūlē̃ mat karō .

⁵Answer: Sweet children, do not make any mistakes now. ⁶You have come here to become Narayan from an ordinary human.

⁴Yahā̃ tum āyē hō nar sē nārāyaṇ bannē tō daivīguṇ dhāraṇ karō .

⁷Therefore, imbibe divine virtues. ⁸Do not cause sorrow for anyone.

⁵Kisī kō bhī duḥkh mat dō . ⁶Bhūlē̃ kartē haĩ tō duḥkh dētē haĩ .

⁹When you make mistakes, you cause sorrow for others.

⁷Bāp kabhī bachchō̃ kō duḥkh nahī̃ dētē , vah tumhē̃ direction dētē haĩ - bachchē , māmēkam yād karō .

¹⁰The Father never causes sorrow for the children. ¹¹He gives you directions: Children, remember Me alone.

⁸Yōgī banō tō vikarma vināśh hō jāyēṅgē . ⁹Tum bahut mīṭhā ban jāyēṅgē .

¹²Become yogis and your sins will be absolved and you will become very sweet.

¹⁰Ōm śhānti .

¹³Om shanti.

¹¹Jō bachchē apnē kō ātmā samajh , parampitā paramātmā kē sāth yōg lagātē haĩ , unkō sachchā yōgī kahā jātā hai , kyōṅki bāp truth ( sachchā ) hai nā  !

¹⁴You children who consider yourselves to be souls and who have yoga with the Supreme Father, the Supreme Soul, are called true yogis because the Father is the Truth.

¹²Tō tumhārā buddhiyōg satya kē sāth hai .

¹⁵Therefore, your intellects’ yoga is with the Truth.

¹³Vah jō kuchh sunātē haĩ , satya hī hai .

¹⁶Everything that He tells you is the truth.

¹⁴Yōgī aur bhōgī dō prakār K|kē lōg haĩ . ¹⁵Bhōgī bhī anēk prakār K|kē hōtē haĩ .

¹⁷There are various yogis and bhogis (those who indulge in sensual pleasures).

¹⁶Yōgī bhī anēk prakār K|kē hōtē haĩ . ¹⁷Tumhārā yōg tō ēk hī prakār kā hai .

¹⁸There are many types of bhogis and there are also many types of yogis.

¹⁸Unhō̃ kā sannyās alag hai , tumhārā sannyās hī alag hai .

¹⁹Your yoga is of only one type. ²⁰Their renunciation is different from your renunciation.

¹⁹Tum hō puruṣhōttam saṅgamyug K|kē yōgī .

²¹You are yogis of the most auspicious confluence age.

²⁰Aur kiskō is yōg kā patā hī nahī̃ ki ham pāvan yōgī haĩ yā patit bhōgī haĩ .

²²None of them, whether they are pure yogis or impure bhogis, knows of this yoga.

²¹Yah bhī bachchē jāntē nahī̃ .

²³Even you children didn’t know this.

²²Bābā tō sabkō bachchā-bachchā kahtē haĩ , kyōṅki bāp jāntē haĩ ki ham bēhad ātmāō̃ kā pitā hū̃ .

²⁴Baba calls all of you “children, children” because He knows that He is the Father of an unlimited number of souls.

²³Aur tum yah samajhtē hō ki ham ātmā sab āpas mē̃ bhāī haĩ . ²⁴Vah hamārā bāp hai .

²⁵You understand that you are all souls, brothers, and that that One is your Father.

²⁵Tum bāp kē sāth yōg lagānē sē pavitra bantē hō .

²⁶You become pure by having yoga with the Father.

²⁶Vah haĩ bhōgī , tum hō yōgī .

²⁷They are bhogis whereas you are yogis.

²⁷Bāp apnā parichay tumkō dētē haĩ .

²⁸The Father gives you His own introduction.

²⁸Yah bhī tum jāntē hō ki yah puruṣhōttam saṅgamyug hai .

²⁹You also understand that this is the most auspicious confluence age.

²⁹Yah tumhārē bigar kōī jāntē nahī̃ .

³⁰No one except you knows this.

³⁰Iskā nām hai puruṣhōttam saṅgamyug , isliē puruṣhōttam akṣhar kō kabhī nahī̃ bhūlnā .

³¹This is called the most auspicious confluence age. ³²This is why you must never forget the word ‘auspicious’.

³¹Yah puruṣhōttam bannē kā yug hai .

³³This is the age to become the most elevated humans.

³²Puruṣhōttam kahā jātā hai ūñch aur pavitra manuṣhya kō .

³⁴It is the highest and purest ones who are called elevated humans.

³³Ūñch aur pavitra yah lakṣhmī-nārāyaṇ thē .

³⁵Lakshmi and Narayan were pure and elevated.

³⁴Tumkō ab time kā bhī patā paṛā hai .

³⁶You now also know what time it is.

³⁵5 hajār varṣh kē bād yah duniyā purānī hōtī hai .

³⁷The world has become old after 5000 years.

³⁶Phir iskō nayā banānē kē liē bāp ātē haĩ .

³⁸The Father comes in order to make it new again.

³⁷Ab ham hai saṅgamyugī brāhmaṇ kul K|kē .

³⁹We now belong to the confluence-aged Brahmin clan.

³⁸Ūñch tē ūñch hai brahmā , parantu brahmā kō śharīrdhārī dikhātē haĩ .

⁴⁰Brahma is the highest of all. ⁴¹However, Brahma is shown as a corporeal being whereas Shiv Baba is bodiless.

³⁹Śhivbābā tō aśharīrī hai . ⁴⁰Bachchē samajh gayē haĩ , aśharīrī aur śharīrdhārī kā milan hōtā hai .

⁴²You children have understood that there is a meeting between the Bodiless One and the bodily being.

⁴¹Unkō tum kahtē hō bābā .

⁴³You call him ‘Baba’.

⁴²Yah wonderful part hai nā .

⁴⁴This is a wonderful part.

⁴³Inkā gāyan bhī hai , mandir bhī bantē haĩ .

⁴⁵This one is also praised and temples are built to him too.

⁴⁴Kōī kis rīti , kōī kis rīti rath kō śhrr̥iṅgārtē haĩ .

⁴⁶Some decorate a chariot in one way and others in another way.

⁴⁵Yah bhī bābā nē batāyā hai - bahut janmō̃ K|kē ant K|kē janm K|kē bhī ant mē̃ maĩ pravēśh kartā hū̃ .

⁴⁷Baba has also told you: I enter the body of this one at the time of the final birth of his many births.

⁴⁶Kitnā clear samjhātē haĩ .

⁴⁸He explains everything very clearly.

⁴⁷Pahlē-pahlē bhagvānuvāch kahnā paṛē .

⁴⁹First of all, say: God speaks.

⁴⁸Phir maĩ bahut janmō̃ K|kē ant mē̃ sabhī rāz bachchō̃ kō hī samjhātā hū̃ , aur kōī samajh bhī na sakē .

⁵⁰After that, at the end of your many births, I explain all the secrets to you children. ⁵¹No one else can understand this.

⁴⁹Tum bachchē bhī kabhī-kabhī bhūl jātē hō .

⁵²You children too forget sometimes.

⁵⁰Puruṣhōttam akṣhar likhnē sē samajhē̃gē yah puruṣhōttam yug hī kalyāṇkārī yug hai .

⁵³By your writing the word ‘auspicious’, people will understand that only this auspicious age is a benevolent age.

⁵¹Agar yug yād hai tō samajhē̃gē ab ham naī duniyā kē liē badal rahē haĩ . ⁵²Naī duniyā mē̃ hōtē hī haĩ dēvtāyē̃ .

⁵⁴If they were to remember the age, they would also understand that they are changing in order to go to the new world.

⁵³Yugō̃ kā bhī ab tumkō patā paṛā hai .

⁵⁵Deities exist in the new world. ⁵⁶You also know about the ages.

⁵⁴Bāp samjhātē haĩ - mīṭhē bachchē , saṅgamyug kō kabhī bhūlō mat .

⁵⁷The Father explains: Sweet children, never forget the confluence age.

⁵⁵Yah bhūlnē sē sārā gyān bhūl jātā hai .

⁵⁸By forgetting it, you forget the entire knowledge.

⁵⁶Tum bachchē jāntē hō ab ham badal rahē haĩ .

⁵⁹You children now understand that you are changing.

⁵⁷Ab purānī duniyā bhī badal naī hōnī hai .

⁶⁰Even old ones will now change and become new.

⁵⁸Bāp ākar duniyā kō bhī badaltē haĩ , tō bachchō̃ kō bhī badaltē haĩ .

⁶¹The Father comes and changes the world and He also changes you children.

⁵⁹Bachchē-bachchē tō sabhī kō kahtē haĩ .

⁶²He says to everyone, “child, child”.

⁶⁰Sārī duniyā key|kī jō bhī ātmāyē̃ haĩ , sab bachchē haĩ .

⁶³All the souls of the entire world are His children.

⁶¹Sabkā part is drama mē̃ hai .

⁶⁴All have a part in this drama.

⁶²Chakra kō bhī siddh karnā hai . ⁶³Har ēk apnā-apnā dharm sthāpan kartē haĩ .

⁶⁵The cycle has to be proved; each one of them establishes his own religion.

⁶⁴Yah dēvī-dēvtā dharm sivāē bāp K|kē kōī sthāpan kar na sakē .

⁶⁶No one except the Father can establish the deity religion.

⁶⁵Yah dharm kōī brahmā nahī̃ sthāpan kartē .

⁶⁷Brahma does not establish this religion.

⁶⁶Naī duniyā mē̃ hai dēvī-dēvtā dharm . ⁶⁷Purānī duniyā mē̃ sab manuṣhya hī manuṣhya haĩ .

⁶⁸In the new world, there is the deity religion, whereas in the old world all are human beings.

⁶⁸Naī duniyā mē̃ dēvī-dēvtāyē̃ hōtē haĩ .

⁶⁹Deities exist in the new world. ⁷⁰Deities are pure.

⁶⁹Dēvtāyē̃ pavitra haĩ . ⁷⁰Vahā̃ rāvaṇ rājya hī nahī̃ .

⁷¹The kingdom of Ravan does not exist there.

⁷¹Bāp tum bachchō̃ kō rāvaṇ par vijay prāpt karātē haĩ .

⁷²The Father enables you children to gain victory over Ravan.

⁷²Rāvaṇ par vijay prāpt hōtē hī rām rājya śhurū hō jātā hai .

⁷³As soon as you gain victory over Ravan, the kingdom of Rama begins.

⁷³Rām rājya naī duniyā kō aur rāvaṇ rājya purānī duniyā kō kahā jātā hai .

⁷⁴The new world is the kingdom of Rama and the old world is called the kingdom of Ravan.

⁷⁴Rām rājya kaisē sthāpan hōtā hai - yah tō tum bachchō̃ K|kē sivāē kōī jāntē nahī̃ .

⁷⁵No one, except you children, knows how the kingdom of Rama is established.

⁷⁵Rachayitā bāp baiṭh tum bachchō̃ kō rachnā kā rāz samjhātē haĩ .

⁷⁶The Father, the Creator, sits here and explains to you children the secrets of creation.

⁷⁶Bāp hai rachayitā , bīj rūp .

⁷⁷The Father is the Creator, the Seed.

⁷⁷Bīj kō kahā jātā hai vr̥ikṣhapati .

⁷⁸The Seed is also called the Seed of the Tree.

⁷⁸Ab vah jaṛ bīj hai , unkō tō aisē nahī̃ samajhē̃gē .

⁷⁹Now, that is a non-living seed but you cannot consider that One to be this (non-living).

⁷⁹Tum jāntē hō bīj sē hī sārā jhāṛ nikaltā hai .

⁸⁰You understand that the entire tree emerges from the Seed.

⁸⁰Sārē viśhva kā kitnā baṛā jhāṛ hai .

⁸¹The whole world is such a big tree.

⁸¹Vah hai jaṛ , yah hai chaitanya .

⁸²That is non-living whereas this One is living.

⁸²Sat-chit-ānand svarūp , manuṣhya sr̥iṣhṭi kā bījrūp bāp hai , ussē kitnā baṛā jhāṛ nikaltā hai .

⁸³He is the Truth, the Living Being and the Embodiment of Bliss. ⁸⁴The Father is the Seed of the human world tree. ⁸⁵A huge tree emerges from Him.

⁸³Model tō chhōṭā banātē haĩ .

⁸⁶However, they make a small model.

⁸⁴Manuṣhya sr̥iṣhṭi kā jhāṛ sabsē baṛā hai .

⁸⁷The human world tree is the biggest of all.

⁸⁵Ūñch tē ūñch bāp knowledgeful hai .

⁸⁸The highest-on-high Father is knowledge-full.

⁸⁶Un jhāṛō̃ key|kī knowledge bahutō̃ kō hōtī hai , iskī knowledge tō ēk bāp hī dētē haĩ .

⁸⁹Many people have the knowledge of those trees but only the Father can give the knowledge of this tree.

⁸⁷Ab bāp nē tumhē̃ had key|kī buddhi badal bēhad key|kī buddhi dī hai .

⁹⁰The Father has now changed your intellects from limited to unlimited.

⁸⁸Tum is bēhad K|kē jhāṛ kō jān gayē hō .

⁹¹You have now come to know this unlimited tree.

⁸⁹Kitnā baṛā polar is jhāṛ kō milā huā hai . ⁹⁰Bāp bachchō̃ kō bēhad mē̃ lē jātē haĩ .

⁹²That tree (of souls) has received a great deal of empty space (the incorporeal world).

⁹¹Ab sārī duniyā hī patit hai .

⁹³The Father takes you children into the unlimited.

⁹²Sārī sr̥iṣhṭi hī hiṃsak hai .

⁹⁴The entire world is now impure.

⁹³Ēk-dō key|kī hiṅsā karnē vālē haĩ .

⁹⁵The whole world is violent; they use violence on each other.

⁹⁴Ab tum bachchō̃ kō gyān milā hai .

⁹⁶You children have now received this knowledge.

⁹⁵Ahiṃsak sirph ēk hī dēvtā dharm hōtā hai satyug mē̃ .

⁹⁷Only the one deity religion in the golden age is non-violent.

⁹⁶Satyug mē̃ sabhī pavitra , sukh , śhānti mē̃ rahtē haĩ .

⁹⁸Everyone in the golden age is pure and they live in peace and happiness.

⁹⁷Sab manōkāmanāyē̃ 21 janm kē liē pūrī hō jātī haĩ .

⁹⁹All your desires are fulfilled for 21 births.

⁹⁸Satyug mē̃ kōī kāmnā nahī̃ .

¹⁰⁰There are no desires in the golden age.

⁹⁹Anāj ādi sab-kuchh athāh mil jātā hai .

¹⁰¹You receive everything: limitless grain etc.

¹⁰⁰Yah bāmbē pahlē nahī̃ thī .

¹⁰²Previously, this Bombay did not exist.

¹⁰¹Dēvtāyē̃ khārē ( sāgar K|kē kinārē ) jamīn par nahī̃ rahtē haĩ .

¹⁰³The deities did not live on the shores of salt water.

¹⁰²Mīṭhī nadiyā̃ jahā̃ thī , vahā̃ dēvtāyē̃ thē .

¹⁰⁴The deities lived where there were sweet rivers.

¹⁰³Manuṣhya thōṛē thē , ēk-ēk kō bahut jamīn hōtī hai .

¹⁰⁵There were very few human beings. ¹⁰⁶All had a great deal of land.

¹⁰⁴Satyug mē̃ hai hī viceless world .

¹⁰⁷The golden age is a viceless world.

¹⁰⁵Tum yōgbal sē viśhva key|kī rājāī lētē hō . ¹⁰⁶Uskō hī rām rājya kahā jātā hai .

¹⁰⁸You attain the kingdom of the world through the power of yoga and it is that which is called the kingdom of Rama.

¹⁰⁷Pahlē-pahlē nayā jhāṛ bahut chhōṭā hōtā hai .

¹⁰⁹To begin with, the new tree is very small.

¹⁰⁸Pahlē thur mē̃ ēk dharm thā . ¹⁰⁹Phir foundation sē tīn tube nikaltī haĩ .

¹¹⁰At first, there is only the one religion which is represented by the trunk.

¹¹⁰Ēk jaisē foundation hai dēvī-dēvtā dharm kā .

¹¹¹Then three tubes emerge from the foundation. ¹¹²The foundation is the deity religion.

¹¹¹Thur sē ṭāl-ṭāliyā̃ chhōṭī-chhōṭī nikaltī haĩ .

¹¹³Many small branches and twigs emerge from the trunk.

¹¹²Ab tō is jhāṛ kā thur hī nahī̃ hai aur kōī aisā jhāṛ hōtā hī nahī̃ hai .

¹¹⁴The trunk of this tree no longer exists. ¹¹⁵There is no other tree like this one.

¹¹³Inkā misāl bhī baṛ K|kē jhāṛ sē accurate hai .

¹¹⁶This tree is accurately compared to a banyan tree.

¹¹⁴Baṛ kā jhāṛ sārā khaṛā hai lēkin thur hai hī nahī̃ .

¹¹⁷The whole banyan tree is standing, but it is without a trunk.

¹¹⁵Sūkhtā bhī nahī̃ .

¹¹⁸It does not even dry up.

¹¹⁶Sārā jhāṛ harā-bharā khaṛā hai . ¹¹⁷Bākī dēvī-dēvtā dharm kā foundation hai nahī̃ .

¹¹⁹The whole tree is still standing and is green, but the foundation of the deity religion no longer exists.

¹¹⁸Thur tō yahī hai nā . ¹¹⁹Rām rājya athavā dēvī-dēvtā dharm bhī thur mē̃ hī ā jātā hai .

¹²⁰This is the trunk and the trunk represents the kingdom of Rama, that is, the deity religion.

¹²⁰Bāp kahtē haĩ ham 3 dharm sthāpan kartē haĩ .

¹²¹The Father says: I establish three religions.

¹²¹Yah sab bātē̃ tum saṅgamyugī brāhmaṇ hī samajhtē hō .

¹²²Only you Brahmins of the confluence age understand these aspects.

¹²²Tum brāhmaṇō̃ kā hai chhōṭā sā kul .

¹²³The clan of you Brahmins is very small.

¹²³Chhōṭē-chhōṭē maṭh-panth nikaltē haĩ nā . ¹²⁴Aravinda āśhram hai , kitnā jaldī-jaldī vr̥iddhi kō pātē haĩ kyōṅki unmē̃ vikār kē liē kōī manā nahī̃ .

¹²⁴Many small sects and cults emerge, such as the Aurobindo Ashram; it has expanded very quickly because no one there is told not to indulge in vice.

¹²⁵Yahā̃ bāp kahtē haĩ kām mahāśhatru hai .

¹²⁵Here, the Father says: Lust is the greatest enemy.

¹²⁶Un par vijay pānī hai .

¹²⁶You have to conquer it.

¹²⁷Aisē kōī aur kah na sakē .

¹²⁷No one else can say this.

¹²⁸Nahī̃ tō unhō̃ kē pās bhī haṅgāmā hō jāē .

¹²⁸Otherwise, they too would have some disturbance there.

¹²⁹Yahā̃ tō haĩ hī patit manuṣhya tō pāvan bannē key|kī bāt nahī̃ suntē .

¹²⁹Here, there are impure beings and so they do not listen to the aspects of becoming pure.

¹³⁰Kahtē haĩ vikār bigar bachchē kaisē paidā hōṅgē .

¹³⁰They say: How can children be born without vice?

¹³¹Un bichārō̃ kā bhī dōṣh nahī̃ hai .

¹³¹It is not the fault of those poor people.

¹³²Gītāpāṭhī kahtē bhī haĩ bhagvānuvāch - kām mahāśhatru hai .

¹³²Those who study the Gita quote God’s version: “Lust is the greatest enemy.

¹³³Unkō jītnē sē jagatjīt bantē haĩ , parantu samajhtē nahī̃ haĩ .

¹³³By conquering it, you can become the conquerors of the world.”

¹³⁴Vah jab yah akṣhar sunātē haĩ tō unhō̃ kō samjhānā chāhiē .

¹³⁴However, they do not understand this. ¹³⁵When they quote these words, you should explain to them.

¹³⁵Is par bābā kahtē haĩ - jaisē hanūmān darvājē par juttiyō̃ mē̃ baiṭhtā thā , bābā bhī kahtē haĩ jākar kinārē baiṭh sunkar āō .

¹³⁶Baba has told you that just as Hanuman used to sit near the shoes, so you should go and sit just outside and listen.

¹³⁶Phir jab yah akṣhar kahē̃ tō pūchhō - iskā rahasya kyā hai  ?

¹³⁷When they say these words, ask them: What is the meaning of that?

¹³⁷Jagatjīt tō yah dēvtāyē̃ thē .

¹³⁸The deities were the conquerors of the world.

¹³⁸Dēvtā bannē liē tō in vikārō̃ kō chhōṛnā paṛē .

¹³⁹You have to renounce the vices in order to become deities.

¹³⁹Yah bhī tum kah saktē hō . ¹⁴⁰Tum hī jāntē hō ki ab rām rājya key|kī sthāpanā hō rahī hai .

¹⁴⁰You can also say that you know that the kingdom of Rama is now being established.

¹⁴¹Mahāvīr bhī tum hō .

¹⁴¹You are mahavirs (brave warriors).

¹⁴²Ismē̃ ḍarnē key|kī kōī bāt nahī̃ hai .

¹⁴²There is no question of being afraid in this.

¹⁴³Bahut pyār sē pūchhnā chāhiē - svāmī jī , āpnē batāyā ki in vikārō̃ par vijay pānē sē viśhva K|kē mālik banē̃gē , lēkin āpnē yah tō batāyā nahī̃ ki pavitra kaisē banē̃  ?

¹⁴³You should ask them with great love: Swamiji, you said that by conquering these vices you can become the masters of the world, but you did not tell us how we can become pure.

¹⁴⁴Ab tum bachchē pavitratā mē̃ rahnē vālē mahāvīr hō .

¹⁴⁴You children are now the mahavirs who remain pure.

¹⁴⁵Mahāvīr hī vijay mālā mē̃ pirōyē jātē haĩ .

¹⁴⁵It is the mahavirs who become threaded in the rosary of victory.

¹⁴⁶Manuṣhyō̃ K|kē kān tō wrong bātē̃ sunnē par hirē huē haĩ .

¹⁴⁶People’s ears are used to hearing wrong things.

¹⁴⁷Tumkō ab wrong bātē̃ sunnā pasand nahī̃ ātī .

¹⁴⁷You no longer like listening to wrong things.

¹⁴⁸Right bātē̃ tumhārē kānō̃ kō achchhī lagē̃gī .

¹⁴⁸Your ears like to listen to right things.

¹⁴⁹Hear no evil … manuṣhyō̃ kō sujāg tō jarūr karnā hai .

¹⁴⁹Hear no evil! ¹⁵⁰You definitely have to awaken human beings.

¹⁵⁰Bhagvān kahtē haĩ pavitra banō .

¹⁵¹Tell them: God says: “Become pure.”

¹⁵¹Satyug mē̃ sab pavitra dēvtāyē̃ thē .

¹⁵²In the golden age, all are pure deities.

¹⁵²Ab sab apavitr haĩ .

¹⁵³Now, everyone is impure.

¹⁵³Aisē-aisē samjhānā chāhiē .

¹⁵⁴Explain to them in this way.

¹⁵⁴Bōlō , hamārē pās|pass yah satsaṅg hōtā hai , usmē̃ yah samjhāyā jātā hai ki kām mahāśhatru hai .

¹⁵⁵Tell them: In our satsang, it is explained that lust is the greatest enemy.

¹⁵⁵Ab pavitra bannā chāhtē hō tō ēk yukti sē banō , apnē kō ātmā samajh , bhāī kī dr̥iṣhṭi pakkī karō .

¹⁵⁶If you want to become pure, you can do so by using this method: Consider yourselves to be souls and make your vision firm of seeing souls as brothers.

¹⁵⁶Tum bachchē jāntē hō - pahlē-pahlē yah bhārat bahut bharpūr khaṇḍ thā , ab khālī hōnē kāraṇ hindustān nām rakh diyā hai .

¹⁵⁷You children know that, in the beginning, this Bharat was a very prosperous land and that, because it has now become barren, it has been given the name ‘Hindustan’.

¹⁵⁷Pahlē bhārat dhan-daulat , pavitratā , sukh , śhānti sabsē bharpūr thā .

¹⁵⁸Previously, Bharat overflowed with wealth, purity, happiness, peace and everything else.

¹⁵⁸Ab hai duḥkhō̃ sē bharpūr .

¹⁵⁹It now overflows with sorrow.

¹⁵⁹Tab pukārtē haĩ - hē duḥkh hartā , sukh kartā … .

¹⁶⁰This is why they call out: Remover of Sorrow and Bestower of Happiness.

¹⁶⁰Tum kitnā khuśhī sē bāp sē paṛhtē hō .

¹⁶¹You study with the Father with so much happiness.

¹⁶¹Aisā kaun hōgā jō bēhad K|kē bāp sē bēhad sukh kā varsā nahī̃ lēgā  !

¹⁶²Who could there be who would not claim the unlimited inheritance of happiness from the unlimited Father?

¹⁶²Pahlē-pahlē alpha samajhnā hai .

¹⁶³First of all, understand Alpha.

¹⁶³Alpha kō na jānā tō kuchh bhī rahasya buddhi mē̃ āyēgā hī nahī̃ .

¹⁶⁴If you do not understand who Alpha is, then no other secret can enter your intellects.

¹⁶⁴Tō bēhad kā bāp jō bēhad kā varsā dētē haĩ , jab yah niśhchay baiṭhē tab āgē baṛhē̃ .

¹⁶⁵You can only make progress when you have the faith that the unlimited Father is giving you the unlimited inheritance.

¹⁶⁵Bachchō̃ kō bāp sē kuchh bhī praśhna pūchhnē key|kī darkār nahī̃ hai .

¹⁶⁶You children don’t need to ask the Father any questions.

¹⁶⁶Bāp patit-pāvan hai , unkō hī tum yād kartē hō .

¹⁶⁷The Father is the Purifier. ¹⁶⁸He is the One whom you remember.

¹⁶⁷Tum unkī yād sē hī pāvan banē̃gē .

¹⁶⁹You will become pure by having remembrance of Him.

¹⁶⁸Mujhē bulāyā hī isliē hai .

¹⁷⁰This is why you called out to Me.

¹⁶⁹Jīvanmukti hai bhī second key|kī .

¹⁷¹Liberation-in-life is received in a second.

¹⁷⁰Phir bhī yād kī yātrā samay lē lētī hai .

¹⁷²However, the pilgrimage of remembrance does take time.

¹⁷¹Mukhya yād kī yātrā mē̃ hī vighna paṛtē haĩ .

¹⁷³It is in the pilgrimage of remembrance that obstacles come.

¹⁷²Ādhā kalp dēh-abhimānī rahē haĩ .

¹⁷⁴For half a cycle you have been body conscious.

¹⁷³Ab ēk janm dēhī-abhimānī bannē mē̃ hī mēhnat hai .

¹⁷⁵It is in this one birth that you have to make effort to become soul conscious.

¹⁷⁴Inkē liē ( brahmā bābā kē liē ) bhī bahut sahaj hai .

¹⁷⁶It is very easy for this one (Brahma Baba).

¹⁷⁵Tum bulātē bhī hō bāp-dādā .

¹⁷⁷You call us: BapDada.

¹⁷⁶Yah bhī samajhtē haĩ bāp key|kī savārī hamārē sir par hai .

¹⁷⁸This one also understands that the Father is sitting in him.

¹⁷⁷Bahut unkī mahimā kartā hū̃ , bahut pyār kartā hū̃ - bābā , āp kitnē mīṭhē hō , hamkō kalp-kalp kitnā sikhlātē hō .

¹⁷⁹I praise Him a great deal. ¹⁸⁰I love Him a great deal. ¹⁸¹Baba, You are so sweet! ¹⁸²You teach me so much, cycle after cycle.

¹⁷⁸Phir ādhākalp āpkō yād bhī nahī̃ karē̃gē .

¹⁸³Then I will not remember You for half a cycle.

¹⁷⁹Ab tō bahut yād kartā hū̃ .

¹⁸⁴I now remember You a great deal.

¹⁸⁰Kal hamārē mē̃ kuchh bhī gyān nahī̃ thā . ¹⁸¹Jiskī pūjā kartē thē , hamkō yah thōṛēhī mālūm thā ki ham yah ban jāyēṅgē .

¹⁸⁵Yesterday I had none of this knowledge in me; I did not know that I was going to become the one whom I had been worshipping.

¹⁸²Ab tō wonder lagtā hai .

¹⁸⁶Now I am amazed.

¹⁸³Yōgī bannē sē phir yah dēvī-dēvtā ban jāyēṅgē .

¹⁸⁷By becoming yogis, we will become deities.

¹⁸⁴Mērē bhī sab bachchē haĩ .

¹⁸⁸All of you are my children too.

¹⁸⁵Yah bābā bahut pyār sē bachchō̃ kō sambhāltē haĩ , inkī pālnā kartē haĩ .

¹⁸⁹This Baba looks after the children with a lot of love and sustains them.

¹⁸⁶Yah bhī hamārē samān nar sē nārāyaṇ ban jāyēṅgē .

¹⁹⁰They will also become Narayan from ordinary humans like me.

¹⁸⁷Yahā̃ tum āyē hī hō isliē .

¹⁹¹This is why you have come here.

¹⁸⁸Kitnā samjhātā hū̃ - bachchē , bāp kō yād karō , daivīguṇ dhāraṇ karō , khānpān key|kī sambhāl karō .

¹⁹²I explain so much to you: Children, remember the Father, imbibe divine virtues and be cautious about what you eat and drink.

¹⁸⁹Nahī̃ kartē haĩ tō samajhtā hū̃ śhāyad abhī samay paṛā hai . ¹⁹⁰Kuchh na kuchh bhūlē̃ tō hōtī rahtī haĩ .

¹⁹³If you don’t do this, I think that it is perhaps not the time yet and that you will continue to make one mistake or another.

¹⁹¹Chhōṭē-baṛē bachchō̃ kō pyār sē samjhātā hū̃ - bachchē , bhūlē̃ mat karō , kiskō duḥkh na dō .

¹⁹⁴I explain to the young and the old children: Children, don’t make any mistakes. ¹⁹⁵Do not cause sorrow for anyone.

¹⁹²Bhūl kartē hō gōyā duḥkh dētē hō .

¹⁹⁶If you make a mistake, it means you are causing sorrow.

¹⁹³Bāp kabhī bhī duḥkh nahī̃ dētē haĩ .

¹⁹⁷The Father never causes sorrow.

¹⁹⁴Vah tō direction hī dētē haĩ - māmēkam yād karō tō vikarma vināśh hō jāyēṅgē . ¹⁹⁵Bahut mīṭhā ban jāyēṅgē .

¹⁹⁸He gives you the directions: Remember Me alone and your sins will be absolved and you will become very sweet.

¹⁹⁶Aisā mīṭhā bannā hai , daivīguṇ dhāraṇ karnē haĩ .

¹⁹⁹You have to become very sweet and imbibe divine virtues.

¹⁹⁷Pavitra banō .

²⁰⁰Become pure.

¹⁹⁸Yahā̃ apavitr K|kē ānē kā hukm nahī̃ hai .

²⁰¹Impure ones are not allowed to come here.

¹⁹⁹Kabhī-kabhī ānē dētē haĩ . ²⁰⁰Vah bhī abhī .

²⁰²Sometimes, they are allowed to come, but just for now.

²⁰¹Jab bahut vr̥iddhi hō jāyēgī tō kah dēgē yah hai tower of|off purity , tower of silence .

²⁰³When a lot of expansion has taken place, they will be told that this is the tower of purity, the tower of silence.

²⁰²Ūñch tē ūñch hai nā .

²⁰⁴It is the highest-on-high place.

²⁰³Apnē kō ātmā samajh bāp kī yād mē̃ rahnā - yah hai highest power .

²⁰⁵To consider yourself to be a soul and remember the Father is the highest power.

²⁰⁴Vahā̃ bahut silence rahtī hai .

²⁰⁶There, there is a lot of silence.

²⁰⁵Ādhākalp kōī jhagaṛā|jhagṛā ādi nahī̃ hōtā hai .

²⁰⁷There is no fighting or quarrelling etc. for half the cycle.

²⁰⁶Yahā̃ kitnā jhagaṛā|jhagṛā ādi hōtā hai , śhānti hō na sakē .

²⁰⁸Here, there is so much fighting and quarrelling. ²⁰⁹There can be no peace.

²⁰⁷Śhānti kā dhām hai mūlvatan .

²¹⁰The supreme region is the abode of peace.

²⁰⁸Phir śharīr dhāraṇ kar viśhva mē̃ part bajānē ātē haĩ tō vahā̃ bhī śhānti rahtī hai .

²¹¹Then you go and adopt bodies to play your parts in this world. ²¹²There is peace at that time.

²⁰⁹Ātmā kā svadharm hī śhānti hai .

²¹³The original religion of souls is peace.

²¹⁰Aśhānti karātā hai rāvaṇ .

²¹⁴Ravan causes peacelessness.

²¹¹Tum śhānti key|kī śhikṣhā pātē rahtē hō .

²¹⁵You continue to attain teachings of peace.

²¹²Kōī gussē mē̃ hōtā hai tō sabkō aśhānt kar dētā hai .

²¹⁶When someone is angry, he makes everyone else peaceless.

²¹³Is yōgbal sē tumhārē sē sārā kichṛā nikal jātā hai .

²¹⁷All your rubbish is removed with this power of yoga.

²¹⁴Paṛhāī sē kichṛā nahī̃ nikaltā hai .

²¹⁸Rubbish is not removed by studying.

²¹⁵Yād sē sab kichṛā bhasma hō jātā hai . ²¹⁶Kaṭ nikal jātī hai .

²¹⁹All your rubbish is burnt away and your rust is removed by having remembrance.

²¹⁷Bāp kahtē haĩ kal tumkō śhikṣhā dī thī , kyā tum bhūl gayē hō  ?

²²⁰The Father says: Yesterday, I gave all of you these teachings. ²²¹Have you forgotten them?

²¹⁸5 hajār varṣh key|kī bāt hai .

²²²It is a question of 5000 years.

²¹⁹Vah lākhō̃ varṣh kah dētē haĩ .

²²³They speak of hundreds of thousands of years.

²²⁰Ab tumkō jhūṭh aur sach K|kē fark kā patā paṛā hai .

²²⁴You now understand the contrast between a falsehood and the truth.

²²¹Tumkō bāp hī ākar batātē haĩ jhūṭh kyā hai , sach kyā hai  ? ²²²Gyān kyā hai , bhakti kyā hai  ? ²²³Bhraṣhṭāchār aur śhrēṣhṭhāchār kiskō kahā jātā haĩ  ?

²²⁵It is the Father who comes and tells you what those falsehoods are and what the truth is, what devotion is and what knowledge is, what corruption is and what the state of elevation is.

²²⁴Bhraṣhṭāchārī vikār sē paidā hōtē haĩ .

²²⁶Corrupt ones are born through vice.

²²⁵Vahā̃ vikār hōtā nahī̃ .

²²⁷There is no vice there.

²²⁶Tum khud kahtē hō - dēvtāyē̃ sampūrṇ nirvikārī haĩ .

²²⁸You say that the deities are completely viceless.

²²⁷Rāvaṇ rājya hī nahī̃ hai .

²²⁹There is no kingdom of Ravan there.

²²⁸Yah tō sahaj samajhnē key|kī bāt hai .

²³⁰This is very easy to understand.

²²⁹Phir kyā karnā chāhiē  ?

²³¹So, then, what should you do?

²³⁰Ēk tō bāp kō yād karnā chāhiē , dūsrā pavitra jarūr bannā chāhiē .

²³²Firstly, remember the Father and, secondly, you definitely do have to become pure.

²³¹Achchhā  !

²³³Achcha.

²³²Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²³⁴To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²³³Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²³⁵The spiritual Father says namaste to the spiritual children.

²³⁴Dhārṇā kē liē mukhya sār  :

²³⁶Essence for dharna:

²³⁵1 ) pavitra bannē mē̃ mahāvīr bannā hai , yād kī yātrā sē andar kā kichṛā nikālnā hai .

²³⁷ 1. Become mahavirs in becoming pure. ²³⁸Have all the rubbish you have inside you removed with the pilgrimage of remembrance.

²³⁶Apnē śhānt svadharm mē̃ sthit rahnā hai , aśhānti nahī̃ phailānī hai .

²³⁹Stabilise yourself in your original religion of peace. ²⁴⁰Don't spread peacelessness.

²³⁷2 ) bāp jō right bāt sunātē haĩ , vahī sunnī hai .

²⁴¹ 2. Only listen to the right things that the Father tells you.

²³⁸Hear no evil . . . . wrong bātē̃ mat sunō .

²⁴²Hear no evil! ²⁴³Don't listen to wrong things.

²³⁹Sabhī kō sujāg karō .

²⁴⁴Awaken everyone.

²⁴⁰Purūṣhōttam yug mē̃ purūṣhōttam banō aur banāō .

²⁴⁵Become elevated in this auspicious age and inspire others to become the same.

²⁴¹Vardān  : ātmik śhakti K|kē ādhār par tan key|kī śhakti kā anubhav karnē vālē sadā svastha bhav

²⁴⁶Blessing: May you be constantly healthy and experience physical power on the basis of your spiritual power.

²⁴²Is alaukik jīvan mē̃ ātmā aur prakr̥iti dōnō̃ key|kī tandarūstī āvaśhyak hai .

²⁴⁷ In this alokik life, the health of both the soul and the body is essential.

²⁴³Jab ātmā svastha hai tō tan kā hisāb-kitāb vā tan kā rōg sūlī sē kāṇṭā bannē K|kē kāraṇ , sva-sthiti K|kē kāraṇ svastha anubhav kartē haĩ . ²⁴⁴Unkē mukh par chēhrē par bīmārī K|kē kaṣhṭa K|kē chinh nahī̃ rahtē .

²⁴⁸When a soul is healthy, any karmic account or illness of the body becomes like a thorn from a crucifix. ²⁴⁹Because of your original stage, you experience yourself to be healthy; there are no signs of pain from that illness on your face.

²⁴⁵Karmabhōg K|kē varṇan kē badlē karmyōg key|kī sthiti kā varṇan kartē haĩ .

²⁵⁰Instead of speaking about the suffering of karma, you speak of the stage of karma yoga.

²⁴⁶Vē|way parivartan key|kī śhakti sē kaṣhṭa kō santuṣhṭatā mē̃ parivartan kar santuṣhṭ rahtē aur santuṣhṭatā key|kī lahar phailātē haĩ .

²⁵¹With the power of transformation, such souls transform their pain into contentment; they stay content and spread waves of contentment.

²⁴⁷Slōgan  : dil sē , tan sē , āpsī pyār sē sēvā karō tō saphaltā niśhchit milēgī .

²⁵²Slogan: Serve others with your heart, body and mutual love, you will definitely achieve success.

²⁵³*** Om Shanti ***