शनिवार 30 मार्च 2024 की दैनिक मुरली

⁰30-03-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 30/03/24 Morning Murli Om Shanti BapDada Madhuban

¹Mīṭhē bachchē - «  prāṇ dān dēnē vālā bāp hai , vah knowledge aisī dētē haĩ jissē prāṇ dān mil jātā hai , aisē prāṇ dān dēnē vālē bāp kō pyār sē yād karō ' '

¹Essence: Sweet children, the Father is the One who gives you the donation of life. ²He gives you such knowledge that you receive the donation of life. ³Remember with love such a Father who gives you the donation of life.

²Praśhna  : kis ādhār par 21 janmō̃ tak tumhārē sab bhaṇḍārē bharpūr rahtē haĩ  ?

⁴Question: On what basis do all your treasure stores remain full for 21 births?

³Uttar  : saṅgamyug par tum bachchō̃ kō jō knowledge miltī hai , yah source of income hai .

⁵Answer: This knowledge that you children receive at the confluence age is your source of income. ⁶On the basis of this study, all your treasure stores become full.

⁴Is paṛhāī K|kē ādhār sē sab bhaṇḍārē bharpūr hō jātē haĩ . ⁵Is paṛhāī sē 21 janmō̃ key|kī khuśhī mil jātī hai .

⁷Through this study you receive happiness for 21 births and there will be nothing that you desire to attain.

⁶Aisī kōī chīz nahī̃ , jiskē prāpti key|kī ichchhā rahē . ⁷Bābā knowledge kā dān aisā dētē haĩ , jissē ātmā kyā sē kyā ban jātī hai .

⁸Baba gives you souls such a donation of knowledge that you become great from nothing.

⁸Ōm śhānti .

⁹Om shanti.

⁹Bhagvānuvāch - sāligrām samajhtē haĩ śhivbābā hamkō paṛhānē ātē haĩ .

¹⁰God speaks. ¹¹You saligrams understand that Shiv Baba comes to teach you.

¹⁰Bachchē jāntē haĩ vahī sr̥iṣhṭi K|kē ādi-madhy-ant kō jāntē haĩ .

¹²You children know that He alone knows the beginning, middle and end of the world.

¹¹Bachchō̃ kō ab kōī naī bāt nahī̃ lagtī . ¹²Samajh mē̃ ā gayā hai .

¹³You children don’t find anything new now; you have now understood everything.

¹³Manuṣhya tō sab bhūlē huē haĩ .

¹⁴Human beings have forgotten everything.

¹⁴Jisnē paṛhāyā , unkē badalē|badlē pahlē number mē̃ paṛhnē vālē kā nām ḍāl diyā hai .

¹⁵Instead of the One who taught them, they have inserted the name of the one who claimed number one in the study.

¹⁵Tumkō paṛhtē-paṛhtē yah bāt siddh karnī hai .

¹⁶While studying, you have to prove this aspect.

¹⁶Bhārat K|kē śhāstrō̃ key|kī hī bāt hai aur dharm K|kē śhāstrō̃ key|kī nahī̃ .

¹⁷This is a matter of the scriptures of Bharat alone, not the scriptures of other religions.

¹⁷Bhūl hī bhārat K|kē śhāstrō̃ kī hai .

¹⁸The mistake has been made in the scriptures of Bharat.

¹⁸Tumhārē sivāē yah bāt aur kōī siddha nahī̃ kar saktā .

¹⁹No one, apart from you, can prove these things.

¹⁹Bachchē jāntē haĩ yah anādi drama hai , phir bhī repeat hōgā .

²⁰You children know that this is the eternally predestined drama and that it will repeat again.

²⁰Tum manuṣhya mātra kō sudhārnē kā purūṣhārth kartē hō .

²¹You are making effort to reform human beings.

²¹Manuṣhya jab sudhartē haĩ tō duniyā hī sudhar jātī hai .

²²When human beings are reformed, the world itself becomes reformed.

²²Satyug hai sudharī huī naī duniyā aur kaliyug hai ansudharī huī purānī duniyā .

²³The golden age is the new, reformed world whereas the iron age is the old, unreformed world.

²³Yah bhī tum bachchē achchhī rīti samajhtē hō aur dhāraṇ kar samjhānē lāyak bhī bantē hō . ²⁴Ismē̃ baṛī refineness chāhiyē .

²⁴You children understand this very well and you also imbibe it and become able to explain it to others.

²⁵Bābā tumkō kitnā refine kar samjhātē haĩ , sudhārtē haĩ .

²⁵This has to be very refined; Baba explains it to you by refining it so much.

²⁶Bāp kahtē haĩ jab tum sudhar jātē hō phir mujhē sudhārnē key|kī jarūrat nahī̃ rahtī .

²⁶He reforms you. ²⁷The Father says: When you have reformed yourselves, there is no need for Me to reform you.

²⁷Tum an-ārya ban paṛē thē , ab ārya arthāt dēvī-dēvtā bannā hai .

²⁸You had become “un-aryas” (unreformed), and you now have to become aryas (reformed), that is, deities.

²⁸Sō tō satyug mē̃ hī hōṅgē .

²⁹That will only be in the golden age.

²⁹Vah sab sudharē huē thē , ab anasudharēlē unkī pūjā kartē haĩ .

³⁰All of them were reformed, and so unreformed ones now worship them.

³⁰Yah kiskī buddhi mē̃ nahī̃ ātā ki ham unkō kyō̃ sudharēlē kahtē haĩ  ?

³¹It doesn’t enter anyone’s intellect why they call them reformed ones, since all are human beings.

³¹Haĩ sab manuṣhya , jō sudharēlē ārya thē vahī sab anasudharēlē banē haĩ .

³²Those who were reformed aryas have now become unreformed ones. ³³There are “aryas” and “un-aryas”.

³²Ārya aur an-ārya . ³³Bākī vah jō ārya samāj hai , vah maṭh-panth hai .

³⁴However, the Arya Samaj (a particular society) is a sect or cult.

³⁴Yah sab jhāṛ sē clear samajh saktē haĩ .

³⁵All of this can be understood very clearly from the picture of the tree.

³⁵Yah hai manuṣhya sr̥iṣhṭi kā jhāṛ , iskī āyu 5 hajār varṣh hai .

³⁶This is the human world tree and its duration is 5000 years.

³⁶Iskā nām kalpa vr̥ikṣha hai .

³⁷It is called the kalpa tree.

³⁷Parantu kalpa vr̥ikṣha akṣhar sē manuṣhyō̃ key|kī buddhi mē̃ jhāṛ nahī̃ ātā hai .

³⁸However, the tree doesn’t enter people’s intellects, when you speak of the kalpa tree.

³⁸Tumkō jhāṛ K|kē rūp mē̃ samjhāyā hai .

³⁹This has been explained to you in the form of a tree.

³⁹Vah kah dētē kalp lākhō̃ varṣh kā hai . ⁴⁰Bāp kahtē 5 hajār varṣh kā hai .

⁴⁰Those people say that the duration of each cycle is hundreds of thousands of years.

⁴¹Aur kōī kitnī āyu sunātē , kōī kitnī .

⁴¹The Father says that it is 5000 years.

⁴²Pūrā samjhānē vālā kōī hai nahī̃ . ⁴³Āpas mē̃ kitnā śhāstravād kartē haĩ .

⁴²Some say the duration is of a certain time period and others say it is of another length.

⁴⁴Tumhārī tō yah rūhrihān hai , tum seminar kartē hō , iskō rūhrihān kahā jātā hai .

⁴³No one can explain it clearly. ⁴⁴They debate the scriptures so much among themselves.

⁴⁵Praśhna-uttar samajhnē K|kē liyē bhī kartē haĩ .

⁴⁵This is your chit-chat. ⁴⁶You also have seminars.

⁴⁶Bābā jō kuchh tumkō sunātē haĩ , ussē hī topic nikāl tum sunātē hō .

⁴⁷That is called chit-chat. ⁴⁸You have question-and-answer sessions in order to understand clearly.

⁴⁷Vō lōg kyā sunātē haĩ , yah bhī tum jākar sunō .

⁴⁹You extract a topic from whatever Baba tells you and then relate that to others.

⁴⁸Phir ākar sunānā chāhiyē ki is prakār kā vād-vivād chaltā hai . ⁴⁹Pahlē tō yah samjhānā hai ki gītā kā bhagvān kaun  ?

⁵⁰You can also go and listen to what other people say, and then come back and tell the people here about how they debate among themselves.

⁵⁰Bhagvān bāp kō bhūlnē kāraṇ bilkul chaṭ khātē mē̃ ā gayē haĩ .

⁵¹First of all, you have to explain who the God of the Gita is.

⁵¹Tum bachchō̃ kā tō bāp sē love hai . ⁵²Tum bābā kō yād kartē hō .

⁵²By forgetting God, the Father, their accounts have gone into total loss.

⁵³Bas , bābā hī prāṇ dān dēnē vālā hai .

⁵³You children have love for the Father.

⁵⁴Knowledge kā dān aisā dētē haĩ jō kyā sē kyā ban jātē haĩ .

⁵⁴You remember Baba. ⁵⁵Baba alone is the One who gives you the donation of life.

⁵⁵Tō bāp par lav|love rahnā chāhiyē . ⁵⁶Bābā hamkō aisī-aisī naī bāt sunātē haĩ .

⁵⁶He gives you such a donation of knowledge that you become great from nothing.

⁵⁷Ham śhrīkr̥iṣhṇa kō kitnā yād kartē haĩ , vah kuchh dētā hī nahī̃ .

⁵⁷So, you should have love for the Father. ⁵⁸Baba is telling us such new things.

⁵⁸Śhrīnārāyaṇ kō yād kartē haĩ , yād karnē sē kuchh hōtā hai kyā  ?

⁵⁹We remember Shri Krishna so much, and yet he doesn’t give us anything.

⁵⁹Ham tō kaṅgāl K|kē kaṅgāl hī rah gayē .

⁶⁰People also remember Shri Narayan.

⁶⁰Dēvtāyē̃ kitnē solvent thē .

⁶¹Did anything happen by remembering him?

⁶¹Ab sabhī artificial chīzē̃ hō gaī haĩ .

⁶²We still remained poverty-stricken.

⁶²Jiskā dām nahī̃ , unkā āj dām hō gayā hai .

⁶³The deities were so solvent. ⁶⁴Everything has now become artificial.

⁶³Vahā̃ anāj ādi K|kē dām key|kī bāt hī nahī̃ .

⁶⁵Things that didn’t have any value have now become valuable.

⁶⁴Sabkō apnī-apnī property ādi hai , kōī aprāpta vastu nahī̃ , jiskē prāpti key|kī ichchhā rahē .

⁶⁶There, there is no question of grain, etc. costing anything. ⁶⁷They all have their own property.

⁶⁵Bābā kahtē haĩ - maĩ tumhārā bhaṇḍārā bharpūr kar dētā hū̃ .

⁶⁸There is nothing unattained that they would want to attain.

⁶⁶Tumkō aisī knowledge dētā hū̃ jissē tumhārā bhaṇḍārā bhar jātā hai .

⁶⁹Baba says: I make your treasure stores full. ⁷⁰I give you such knowledge that your treasure stores become full.

⁶⁷Tumhārī buddhi mē̃ hai knowledge is source of income .

⁷¹It is in your intellects that this knowledge is your source of income.

⁶⁸Knowledge hī sab kuchh hai .

⁷²Knowledge is everything.

⁶⁹Is paṛhāī sē tum kitnā ūñch bantē hō  !

⁷³You become so elevated through this study.

⁷⁰Paṛhāī kā bhaṇḍār hai nā .

⁷⁴There is the treasure store of the study.

⁷¹Vah teachers paṛhātē haĩ , unsē alpkāl kā sukh miltā hai .

⁷⁵There, those teachers teach you and you receive temporary happiness from that.

⁷²Is paṛhāī sē tumkō 21 janm kā sukh miltā hai .

⁷⁶Through this study, you receive happiness for 21 births.

⁷³Tum bachchō̃ kō bahut khuśhī hōnī chāhiyē .

⁷⁷You children should have a lot of happiness.

⁷⁴Yah samajhnē mē̃ time lagtā hai .

⁷⁸It takes time to understand this.

⁷⁵Jaldī kōī samajh na sakē .

⁷⁹No one can understand it quickly.

⁷⁶Kōṭō̃ mē̃ kōī nikaltā hai .

⁸⁰Only a handful out of multimillions emerges.

⁷⁷Ādhākalp sabhī manuṣhya ēk-dō kō girātē hī āyē haĩ .

⁸¹For half the cycle all human beings have continued to make one another fall.

⁷⁸Chaṛhānē vālā ēk bāp hai .

⁸²Only the one Father makes you climb up.

⁷⁹Bēhad key|kī paṛhāī paṛhānē vālē kē badlē paṛhnē vālē kā nām ḍāl diyā hai .

⁸³Instead of using the name of the One who teaches you this unlimited study, they have inserted the name of the one who is studying.

⁸⁰Duniyā in bātō̃ kō nahī̃ jāntī .

⁸⁴The world doesn’t know these things.

⁸¹Kahtē haĩ - bhagvānuvāch , paṛhākar gayē .

⁸⁵They say: “God speaks”. ⁸⁶He taught us and then departed.

⁸²Phir unkā kōī śhāstra rahtā nahī̃ .

⁸⁷There is no scripture that remains of Him.

⁸³Satyug mē̃ kōī śhāstra hai nahī̃ .

⁸⁸In the golden age, there are no scriptures.

⁸⁴Yah sab haĩ bhakti mārg K|kē śhāstra .

⁸⁹All of those scriptures are of the path of devotion.

⁸⁵Kitnā baṛā jhāṛ hai .

⁹⁰The tree is so large.

⁸⁶Bhakti key|kī yah anēk ṭāl-ṭāliyā̃ na hō tō jhāṛ kā nām bhī na rahē .

⁹¹If these innumerable branches of the tree were not to exist, there would be no trace of the tree left.

⁸⁷Yah sab dhārṇā karnē key|kī bātē̃ haĩ .

⁹²All of these matters have to be imbibed.

⁸⁸Tum dhārṇā kartē hō .

⁹³You imbibe these things.

⁸⁹Paṛhānē vālā tō paṛhākar gum hō jātā hai .

⁹⁴The One who teaches you teaches you and then disappears.

⁹⁰Paṛhnē vālē ākar viśhva K|kē mālik bantē haĩ .

⁹⁵Those who study then go and become the masters of the world.

⁹¹Kitnī naī bātē̃ haĩ .

⁹⁶These are such new things.

⁹²Ēk bhī bāt kōī key|kī buddhi mē̃ baiṭhtī nahī̃ hai .

⁹⁷Not a single thing sits in anyone’s intellect.

⁹³Student bhī tum sab number-vār hō , kōī pās|pass hōtē , kōī fail hōtē .

⁹⁸All of you students are numberwise. ⁹⁹Some pass and others fail.

⁹⁴Yah hai bēhad kā baṛā imtahān .

¹⁰⁰This is an important, unlimited examination.

⁹⁵Tum jāntē hō ham abhī achchhī tarah paṛhē̃gē tō kalp-kalpāntar achchhā paṛhē̃gē .

¹⁰¹You know that, if you study well now, you will then study very well every cycle.

⁹⁶Achchhā paṛhnē vālē hī ūñch pad pātē haĩ .

¹⁰²Only those who study well claim a high status.

⁹⁷Number-vār sab jāyēṅgē .

¹⁰³Everyone will go back, numberwise.

⁹⁸Sārā class transfer hōtā hai .

¹⁰⁴The whole class is transferred.

⁹⁹Number-vār jākar baiṭhtē haĩ , yah gyān bhī ātmā mē̃ hai .

¹⁰⁵They go and sit there, numberwise. ¹⁰⁶You souls have this knowledge.

¹⁰⁰Achchhā vā burā saṅskār ātmā mē̃ hai .

¹⁰⁷Good and bad sanskars are in each soul.

¹⁰¹Śharīr tō miṭṭī hai .

¹⁰⁸The body is just clay.

¹⁰²Ātmā nirlēp hō nahī̃ saktī .

¹⁰⁹A soul cannot be immune to the effect of action.

¹⁰³100 percent satōpradhān aur 100 percent tamōpradhān kaun haĩ - yah bhī tum samajhtē hō .

¹¹⁰You understand who is 100 percent satopradhan and who is 100 percent tamopradhan.

¹⁰⁴Pahlē tō garībō̃ kō uṭhānā paṛē . ¹⁰⁵Vah pahlē āyēṅgē .

¹¹¹First of all, you have to uplift the poor; they would come first.

¹⁰⁶Guruō̃ K|kē bhī achchhē-achchhē ananya śhiṣhya jab āyēṅgē tab un sabkī buddhi khulēgī .

¹¹²When the very good, special disciples of the gurus come, their intellects will open.

¹⁰⁷Dēkhē̃gē yah tō hamārē hī pattē nikaltē jātē haĩ .

¹¹³They will say that their own leaves are now leaving them.

¹⁰⁸Yahā̃ K|kē jō hōṅgē vah tō nikal āyēṅgē .

¹¹⁴Those who belong here will emerge again.

¹⁰⁹Bāp ākar nayā jhāṛ śhurū kartē haĩ .

¹¹⁵The Father comes and begins to grow the new tree.

¹¹⁰Jō aur-aur dharmō̃ mē̃ jākar paṛē haĩ , vah sab lauṭē̃gē .

¹¹⁶Those who have been converted to other religions will all come back.

¹¹¹Phir bhī apnē bhārat mē̃ hī āyēṅgē .

¹¹⁷They will still come back to their own Bharat.

¹¹²Bhāratvāsī hī thē nā .

¹¹⁸They were the residents of Bharat.

¹¹³Hamārī ḍāl K|kē jō haĩ vah sab ā jāyēṅgē .

¹¹⁹Those who belonged to our branch will all come back.

¹¹⁴Āgē chalkar tum sab samajhtē jāyēṅgē .

¹²⁰As you progress further, you will continue to understand everything.

¹¹⁵Ab bāhar sē sabkō dhakkā miltā jātā hai .

¹²¹Now, everyone continues to be shocked by the people abroad.

¹¹⁶Jahā̃-jahā̃ bāhar vālē haĩ unkō bhagātē rahtē haĩ .

¹²²Wherever there are people from abroad, others continue to chase them away.

¹¹⁷Samajhtē haĩ - yah bahut dhanvān hō gayē haĩ . ¹¹⁸Yahā̃ vālē garīb hō gayē haĩ .

¹²³People think: “They have become very wealthy and the people here have become poor.”

¹¹⁹Pichhāṛī mē̃ sabkō apnē-apnē dharm mē̃ jānā hōtā hai .

¹²⁴At the end, everyone has to go back to their own religion.

¹²⁰Ākhir sab apnē-apnē ghar taraph bhāgē̃gē .

¹²⁵Eventually, everyone will run to their home.

¹²¹Vilāyat mē̃ kōī martā hai tō unkō bhārat mē̃ lē ātē haĩ kyōṅki bhārat hai first class pavitra bhūmi .

¹²⁶When a person dies abroad, he is brought back to Bharat because Bharat was a first-class, pure land. ¹²⁷There was the new world in Bharat itself.

¹²²Bhārat mē̃ hī naī duniyā thī . ¹²³Is samay iskō vice-less world nahī̃ kah saktē .

¹²⁸At this time, this world cannot be called a viceless world; this is a vicious world.

¹²⁴Yah hai vicious world isliyē bulātē haĩ - hē patit-pāvan āō , ākar hamkō pāvan banāō .

¹²⁹This is why people call out: “O Purifier, come! ¹³⁰Come and make us pure!”

¹²⁵Bhal duniyā tō yahī hai parantu is samay duniyā mē̃ kōī pāvan tō hai nahī̃ .

¹³¹Although it is the same world, there isn’t a single pure being at this time.

¹²⁶Pāvan ātmāyē̃ mūlvatan mē̃ haĩ .

¹³²Pure souls exist in the incorporeal world.

¹²⁷Vah hai brahm mahatatva .

¹³³That is the great element of brahm.

¹²⁸Sab pāvan bankar vahā̃ jāyēṅgē .

¹³⁴All souls will become pure and go back there.

¹²⁹Phir number-vār āyēṅgē part bajānē .

¹³⁵Then, they will come down to play their parts, numberwise.

¹³⁰Ādi sanātan dēvī-dēvtā dharm kā yah foundation hai .

¹³⁶This is the foundation of the original, eternal deity religion.

¹³¹Phir tīn tube nikaltī haĩ .

¹³⁷Then the three tubes emerge.

¹³²Yah tō dēvtā dharm hai .

¹³⁸This is the deity religion.

¹³³Yah kōī tube nahī̃ hai .

¹³⁹This is not a tube.

¹³⁴Pahlē yah foundation phir 3 tubes nikaltī haĩ .

¹⁴⁰First, there is this foundation and then the three tubes emerge.

¹³⁵Mukhya haĩ 4 dharm .

¹⁴¹The four religions are the main ones.

¹³⁶Sabsē achchhā dharm hai yah brāhmaṇ dharm .

¹⁴²The best religion is the Brahmin religion.

¹³⁷Inkī bahut mahimā hai .

¹⁴³It is praised a lot.

¹³⁸Hīrē jaisā tum yahā̃ bantē hō .

¹⁴⁴You become like diamonds here.

¹³⁹Bāp tumkō yahā̃ paṛhātē haĩ . ¹⁴⁰Tō tum kitnē baṛē hō .

¹⁴⁵The Father is teaching you here, and so you are so great!

¹⁴¹Dēvtāō̃ sē bhī tum brāhmaṇ baṛē knowledgeful hō .

¹⁴⁶You Brahmins are even more knowledge-full than the deities.

¹⁴²Wonder hai nā .

¹⁴⁷It is a wonder!

¹⁴³Ham jō knowledge lētē haĩ vah hamārē sāth chaltī hai .

¹⁴⁸The knowledge that we receive will go with us.

¹⁴⁴Phir vahā̃ knowledge kō hī bhūl jātē haĩ .

¹⁴⁹Then, we will forget this knowledge there.

¹⁴⁵Tum jāntē hō pahlē ham kyā paṛhtē thē , ab ham kyā paṛhtē haĩ .

¹⁵⁰You know what you used to study before and what you are studying now.

¹⁴⁶I|āī|eye . see|sī|C . S . vālē kyā paṛhtē haĩ aur bād mē̃ kyā paṛhtē haĩ .

¹⁵¹What are those who study for the ICS studying and what do they study later?

¹⁴⁷Fark tō hai nā .

¹⁵²There is a difference.

¹⁴⁸Āgē chalkar tum bahut naī points sunē̃gē .

¹⁵³As you progress further, you will hear many new points.

¹⁴⁹Abhī nahī̃ batāyēṅgē .

¹⁵⁴Baba will not tell you now.

¹⁵⁰Part hī āgē sunnē kā hai .

¹⁵⁵The part is for you to listen later.

¹⁵¹Buddhi mē̃ rahtā hai - knowledge kā part jab pūrā hōnā hōgā tab ham bhī us samay bābā K|kē gyān kō dhāraṇ kar lē̃gē .

¹⁵⁶It is in your intellects that you will have imbibed Baba’s knowledge by the time the part of knowledge is to end.

¹⁵²Phir hamārā part svarg mē̃ śhurū hō jāyēgā .

¹⁵⁷Then our parts will begin in heaven.

¹⁵³Unkā part pūrā hō jāyēgā .

¹⁵⁸His (Shiv Baba’s) part will end.

¹⁵⁴Buddhi mē̃ bahut achchhī dhārṇā chāhiyē .

¹⁵⁹Your intellects need to imbibe this very well.

¹⁵⁵Simraṇ kartē rahō , bāp kō yād kartē rahō .

¹⁶⁰Continue to churn this. ¹⁶¹Continue to remember the Father.

¹⁵⁶Yād nahī̃ hōgī tō cum|kam pad pāyēṅgē .

¹⁶²If you don’t have remembrance, you will claim a low status.

¹⁵⁷Bāp kō yād kartē-kartē śharīr kā bhān nikal jāyēgā .

¹⁶³By your remembering the Father, the consciousness of your bodies will end.

¹⁵⁸Sanyāsī bhī is avasthā kā abhyās kartē-kartē śharīr chhōṛ dētē haĩ .

¹⁶⁴Sannyasis also practise this stage and leave their bodies in this stage.

¹⁵⁹Parantu unhō̃ kā rāstā alag hai , isliyē unkō phir janma lēnā paṛtā hai .

¹⁶⁵However, their path is separate. ¹⁶⁶This is why they have to take birth again.

¹⁶⁰Followers samajhtē haĩ vah brahm mē̃ līn hō gayā phir vāpis ā nahī̃ saktā .

¹⁶⁷His followers believe that he merged into the brahm element and that he cannot come back here.

¹⁶¹Bāp samjhātē haĩ vāpis kōī bhī jā nahī̃ saktē .

¹⁶⁸The Father explains: No one can go back home yet.

¹⁶²Pichhāṛī mē̃ sab actors jab stage par āyēṅgē tab phir ghar jāyēṅgē .

¹⁶⁹At the end, when all the actors come onto the stage, everyone will then go back home.

¹⁶³Vah hai had kā vināśhī nāṭak , yah hai bēhad kā avināśhī nāṭak .

¹⁷⁰These are a limited, perishable plays, whereas this is the unlimited, imperishable play.

¹⁶⁴Tum achchhī tarah samjhā saktē hō , yah drama jū̃ misal chaltā hai .

¹⁷¹You can explain it very well. ¹⁷²This drama continues to move like a louse.

¹⁶⁵Vah tō phir chhōṭē-chhōṭē drama banātē haĩ .

¹⁷³Those people create small dramas; they make false films.

¹⁶⁶Jhūṭhī film banātē haĩ .

¹⁷⁴They have some good things in them.

¹⁶⁷Unmē̃ thōṛī achchhī bātē̃ hōtī haĩ jaisē viṣhṇu avataraṇ dikhātē haĩ .

¹⁷⁵For example, they show the incarnation of Vishnu.

¹⁶⁸Aisē nahī̃ , ūpar sē kōī utar ātā hai .

¹⁷⁶It isn’t that someone comes down from up above.

¹⁶⁹Lakṣhmī-nārāyaṇ part bajānē ātē haĩ . ¹⁷⁰Bākī ūpar sē kōī nahī̃ ātē haĩ .

¹⁷⁷Lakshmi and Narayan come to play their parts, but no one incarnates from up above.

¹⁷¹Ab tum bachchō̃ kō bāp paṛhātē haĩ .

¹⁷⁸The Father is now teaching you children.

¹⁷²Tab yah bātē̃ tum sab samajh saktē hō .

¹⁷⁹Only then can you understand these things.

¹⁷³Pahlē tum bhī tuchchh buddhi thē .

¹⁸⁰Previously, you too had degraded intellects.

¹⁷⁴Jab bāp nē samjhāyā hai tab tumhārē kapāṭ khul gayē haĩ .

¹⁸¹When the Father explained these things to you, your foreheads opened.

¹⁷⁵Itnā samay jō kuchh sunā vah kōī kām kā nahī̃ thā aur hī girtē gayē isliyē tum sabsē likhvātē hō .

¹⁸²Whatever you had listened to for so long was of no use; instead, you continued to fall even more. ¹⁸³This is why you make everyone write it down.

¹⁷⁶Jab likhkar dēvē̃ tab samjhā jāyē - kuchh buddhi mē̃ baiṭhā hai .

¹⁸⁴Only when they give it to you in writing can you understand that something has sat in their intellects.

¹⁷⁷Bāhar sē ātē haĩ , form bharātē haĩ tō mālūm paṛē hamārē kul kā hai .

¹⁸⁵When people come from outside, you ask them to fill in a form, and you can then tell whether they belong to your clan or not.

¹⁷⁸Mūl bāt hai bāp kō jānnā .

¹⁸⁶The main thing is to know the Father.

¹⁷⁹Samajhē̃ ki barōbar kalp-kalp bāp hamkō paṛhātē haĩ .

¹⁸⁷They should understand that the Father truly teaches them every cycle.

¹⁸⁰Yah pūchhnā hai - kab sē pavitra banē hō  ? ¹⁸¹Jaldī nahī̃ sudhartē .

¹⁸⁸You have to ask them for how long they have been pure; they don’t reform that quickly.

¹⁸²Ghaṛī-ghaṛī māyā pakaṛ lētī hai .

¹⁸⁹Maya repeatedly catches hold of them.

¹⁸³Dēkhtī hai - kachchā hai tō hap kar lētī hai .

¹⁹⁰She sees when someone is weak and she then swallows that one.

¹⁸⁴Kaī mahārathiyō̃ kō bhī māyā hap kar gaī .

¹⁹¹Maya even swallowed some maharathis.

¹⁸⁵Śhāstrō̃ mē̃ bhī misāl abhī K|kē haĩ .

¹⁹²The examples in the scriptures are from this time.

¹⁸⁶Mandir mē̃ bhī ghōṛē savār , mahārathī , pyādē ādi dikhātē haĩ .

¹⁹³In the temples too, they have shown maharathis (the elephant riders), the horse riders and the infantry, etc.

¹⁸⁷Tum ab apnā yādgār dēkhtē hō .

¹⁹⁴You can now see your own memorials.

¹⁸⁸Jab tum ban jāyēṅgē tō bhakti uṛ jāyēgī .

¹⁹⁵When you have become those, devotion will end.

¹⁸⁹Tum kiskō māthā nahī̃ ṭēk saktē hō .

¹⁹⁶You cannot bow down to anyone.

¹⁹⁰Tum pūchhē̃gē yah kahā̃ gayē  ?

¹⁹⁷You ask them: Where did they go?

¹⁹¹Inkī biography batāō .

¹⁹⁸Tell me their biography!

¹⁹²Bābā nē tum bachchō̃ kō knowledgeful banāyā hai tab tum pūchhtē hō , tō naśhā rahnā chāhiyē .

¹⁹⁹Baba has made you children knowledge-full. ²⁰⁰This is why you can ask them these questions, and so you should have that intoxication.

¹⁹³Pass with honour 8 hōtē haĩ .

²⁰¹Only eight pass with honours.

¹⁹⁴Yah bahut baṛā imtahān hai .

²⁰²This is a very important examination.

¹⁹⁵Apnē kō dēkhnā hai - hamārī ātmā pavitra banī hai  ?

²⁰³Each of you has to check yourself: Have I, this soul, become pure?

¹⁹⁶Battery bharēgī tab jab yōg hōgā .

²⁰⁴The battery will only become charged when you have yoga.

¹⁹⁷Bāp sē yōg hōgā tō satōpradhān banē̃gē .

²⁰⁵If you have yoga with the Father, you will become satopradhan.

¹⁹⁸Tamōpradhān ātmā vāpis nahī̃ jā saktī hai .

²⁰⁶Tamopradhan souls cannot go back home.

¹⁹⁹Yah bhī drama hai .

²⁰⁷This too is in the drama.

²⁰⁰Vahā̃ duḥkh dēnē vālī kōī chīz nahī̃ hai .

²⁰⁸There is nothing there that causes sorrow.

²⁰¹Gāyē̃ bhī sundar haĩ .

²⁰⁹Even the cows there are very beautiful.

²⁰²Śhrīkr̥iṣhṇa kē sāth gāyē̃ kitnī sundar dikhātē haĩ .

²¹⁰They show such beautiful cows with Shri Krishna.

²⁰³Baṛē-baṛē ādmī kā furniture bhī sundar .

²¹¹The furniture of eminent people is also beautiful.

²⁰⁴Gāyē̃ achchhā dūdh dētī haĩ , tab tō dūdh key|kī nadiyā̃ bahtī haĩ .

²¹²The cows give a lot of milk. ²¹³This is why there are rivers of milk flowing.

²⁰⁵Ab yahā̃ nahī̃ haĩ .

²¹⁴They are not flowing here.

²⁰⁶Abhī tum knowledgeful ban gayē hō .

²¹⁵You have now become knowledge-full.

²⁰⁷Is duniyā kō tum tuchchh samajhtē hō .

²¹⁶You consider this world to be degraded.

²⁰⁸Inkā sārā kichṛā svāhā hōnā hai .

²¹⁷All the rubbish of this world is to be sacrificed.

²⁰⁹Phir sārā kichṛā nikal sab svachchha ban jāyēṅgē .

²¹⁸When all the rubbish has been removed, everyone will then become clean and pure.

²¹⁰Ham apnī rājdhānī mē̃ jātē haĩ .

²¹⁹We are going to our kingdom; it is called heaven.

²¹¹Unkā nām hai svarg . ²¹²Suntē hī khuśhī hōtī hai .

²²⁰As soon as you hear this name you experience happiness.

²¹³Achchhā  !

²²¹Achcha.

²¹⁴Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²²²To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁵Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²²³The spiritual Father says namaste to the spiritual children.

²¹⁶Dhārṇā kē liē mukhya sār  :

²²⁴Essence for dharna:

²¹⁷1 ) is an-sudharī purānī duniyā kō sudhārnē K|kē liyē svayã kō sudhārnā hai , apnī buddhi kō bāp kī yād sē refine banānā hai .

²²⁵ 1. In order to reform this unreformed, old world, reform yourself. ²²⁶Refine your intellect with remembrance of the Father.

²¹⁸2 ) āpas mē̃ rūhrihān karnī hai , vād-vivād nahī̃ .

²²⁷ 2. Have a heart-to-heart conversation among yourselves. ²²⁸Don’t have any debates.

²¹⁹Knowledge kā dān dē sarv kā bhaṇḍārā bharpūr karnā hai .

²²⁹Donate knowledge and fill everyone’s treasure store with it.

²²⁰Vardān  : svamān key|kī seat par sthit hō śhaktiyō̃ kō order pramāṇ chalānē vālē viśhāl buddhi bhav

²³⁰Blessing: May you have a broad and unlimited intellect and, by remaining seated on your seat of self-respect, make all your powers work as per your orders.

²²¹Apnī viśhāl buddhi dvārā sarv śhaktiyō̃ rūpī sēvādhāriyō̃ kō samay par kārya mē̃ lagāō .

²³¹ With your broad and unlimited intellect use your servers, in the form of all your powers, in the task at the right time.

²²²Jō bhī title direct paramātmā dvārā milē huē haĩ , uskē naśhē mē̃ rahō .

²³²Remain intoxicated with the titles you have directly received from God.

²²³Svamān key|kī sthiti rūpī seat par set rahō tō sarv śhaktiyā̃ sēvā kē liē sadā hāzir anubhav hōṅgī . ²²⁴Āpkē order K|kē intjār mē̃ hōgī .

²³³Remain seated on your seat of self-respect and you will experience all of your powers to be ever ready to serve; they will be waiting for your orders.

²²⁵Tō vardān aur varsē kō kārya mē̃ lagāō .

²³⁴So, use your blessing and inheritance.

²²⁶Mālik ban , yōgyukt ban yuktiyukt sēvā sēvādhāriyō̃ sē lō|low tō sadā rāzī rahē̃gē .

²³⁵Be a master, be yogyukt and have your servers serve in a yuktiyukt way and you will remain constantly happy.

²²⁷Bār-bār arjī nahī̃ ḍālē̃gē .

²³⁶You will not repeatedly have to put in a request for anything.

²²⁸Slōgan  : kōī bhī kārya śhurū karnē K|kē pahlē viśhēṣh yah smr̥iti emerge karō ki saphaltā mujh śhrēṣhṭh brāhmaṇ ātmā kā janm siddha adhikār hai .

²³⁷Slogan: Before carrying out any task, especially make this awareness emerge: “Success is the birthright of myself, an elevated Brahmin soul”.

²³⁸*** Om Shanti ***