रविवार 31 मार्च 2024 की दैनिक मुरली

⁰31-03-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 18-01-99 madhuban

⁰ 31/03/24 Madhuban Avyakt BapDada Om Shanti 18/01/1999

¹Vartamān samay K|kē pramāṇ vairāgya vr̥itti kō emerge kar sādhnā kā vāyumaṇḍal banāō

¹Now, let your attitude of unlimited disinterest emergeand create an atmosphere of spiritual endeavour (sadhana).

²Āj snēh K|kē sāgar bāpdādā apnē ati snēhī bachchō̃ sē mil rahē haĩ .

²Today, BapDada, the Ocean of Love, is meeting His extremely lovely children.

³Āj kā din viśhēṣh snēh kā din hai .

³Today is a special day of love.

⁴Amr̥itvēlē sē lēkar chārō̃ ōr K|kē bachchē snēh key|kī laharō̃ mē̃ laharā rahē haĩ .

⁴From amrit vela, children everywhere have been swept along in waves of love.

⁵Har ēk bachchē K|kē dil kā snēh dilārām bāp kē pās pahũch gayā .

⁵The love in each child’s heart is reaching the Father, the Comforter of Hearts.

⁶Bāpdādā bhī sabhī bachchō̃ kō snēh K|kē response mē̃ snēh aur samarth-pan kā vardān dē rahē haĩ .

⁶In response to the love of you children, BapDada blesses all of you with love and power.

⁷Āj K|kē din kō bāpdādā yagya key|kī sthāpanā mē̃ viśhēṣh parivartan kā din kahtē haĩ .

⁷BapDada calls today the special day of transformation in the creation of the yagya.

⁸Āj K|kē din brahmā bāp gupta rūp mē̃ backbone ban apnē bachchō̃ kō sākār rūp mē̃ viśhva K|kē mañch par pratyakṣha kiyā , isliē is divas kō bachchō̃ K|kē pratyakṣhatā kā din kahā jātā hai .

⁸On this day, Father Brahma became the incognito backbone to reveal his children on the corporeal stage of the world. ⁹This is why this day is also called the day that the children are revealed.

⁹Samarth divas kahā jātā hai .

¹⁰It is called the day of power.

¹⁰Will power dēnē kā divas kahā jātā hai .

¹¹It is called the day to give will power.

¹¹Brahmā bāp gupta rūp mē̃ kārya karā rahā hai .

¹²Father Brahma, in an incognito way, is inspiring the task to be done.

¹²Alag nahī̃ hai , sāth hī hai sirph gupta rūp mē̃ karā rahā hai .

¹³He is not separated from you, he is with you. ¹⁴He is just enabling it to happen in an incognito way.

¹³Yah avyakti divas bachchō̃ K|kē kārya kō tīvr gati mē̃ lānē kā divas hai .

¹⁵This avyakt day is the day for speeding up the children’s task.

¹⁴Abhī bhī har ēk bachchē key|kī chhatrachhāyā ban pālnā kā kartavya kar rahē haĩ .

¹⁶Even now, he gives the canopy of protection and is doing the task of sustaining all of you children.

¹⁵Jaisē mā̃ bachchō̃ kē liē chhatrachhāyā hōtī hai aisē hī amr̥itvēlē sē lēkar brahmā mā̃ chārō̃ taraph K|kē bachchō̃ key|kī rēkh-dēkh kartī rahtī hai .

¹⁷Just as a mother is a canopy of protection for her children, so too, from amrit vela, Mother Brahma continues to look after all the children everywhere.

¹⁶Sākār mē̃ nimitt bachchē haĩ lēkin bhāgya vidhātā brahmā mā̃ her|har bachchē K|kē bhāgya kō dēkh bachchō̃ kō viśhēṣh śhakti , himmat , umaṅg-utsāh key|kī pālnā kartē haĩ .

¹⁸It is you children who are the instruments in the corporeal form, but Mother Brahma, as a bestower of fortune, sees the fortune of every child and especially sustains you with special power, courage, zeal and enthusiasm.

¹⁷Śhiv bāp tō sāth mē̃ hai hī lēkin viśhēṣh brahmā kā pālnā kā part hai .

¹⁹Father Shiva is with you anyway, but Brahma has the special part of giving you sustenance.

¹⁸Āj K|kē din bhāgya vidhātā brahmā her|har bachchē kō viśhēṣh snēh K|kē return mē̃ vardān kā bhaṇḍār bhaṇḍārī ban bāṇṭtē haĩ .

²⁰Today, in return for the special love you children have, Brahma, the bestower of fortune, as a bhandari of the treasure store of blessings is distributing all blessings.

¹⁹Jō bachchā jitnā avyakt sthiti mē̃ sthit hō milan manātē haĩ us har ēk bachchē kō jō vardān chāhiē vah sahaj prāpt hōtā hai .

²¹To the extent that you children celebrate a meeting through your avyakt stage, you are accordingly easily able to receive whatever blessings you want.

²⁰Vardānō̃ kā khulā bhaṇḍār hai , jō chāhiē , jitnā chāhiē utnā prāpt hōnē kā śhrēṣhṭh divas hai .

²²It is an open treasure store of blessings. ²³Today is the elevated day on which you can take whatever and however many blessings you want.

²¹Snēh kā return hōtā hai - sahaj vardān key|kī gift .

²⁴You can easily receive the gift of blessings in return for your love.

²²Tō gift mē̃ mēhnat nahī̃ karnī paṛtī hai , sahaj prāpti hōtī hai .

²⁵You don’t have to make effort to receive a gift. ²⁶You receive all attainments easily.

²³Gift māṅgī nahī̃ jātī hai , svataḥ hī prāpt hōtī hai .

²⁷You don’t have to ask for a gift, you automatically receive a gift.

²⁴Puruṣhārth sē vardān K|kē anubhūti key|kī prāpti alag chīz hai lēkin āj K|kē din brahmā mā̃ snēh K|kē return mē̃ vardān dētē haĩ .

²⁸To receive blessings in return for your own efforts is a different matter. ²⁹However, today, Mother Brahma is especially giving you this in return for your love.

²⁵Tō āj K|kē din sabhī nē sahaj vardān prāpt hōnē key|kī anubhūti key|kī  ?

³⁰Did each of you experience yourself to be receiving all blessings easily today?

²⁶Abhī bhī sachchē dil K|kē snēh kā return vardān prāpt kar saktē hō .

³¹Even now, in return for the true love in your hearts, you can still receive all blessings.

²⁷Vardān prāpt karnē kā sādhan hai - dil kā snēh .

³²The way to attain blessings is to have love in your hearts.

²⁸Jahā̃ dil kā snēh hai , vō snēh aisā khajānā hai jis khajānē dvārā , bāpdādā dvārā jō chāhē avināśhī vardān prāpt kar saktē hō .

³³The love in your hearts is a treasure from which you can take all the imperishable blessings that you want from BapDada.

²⁹Vah snēh kā khajānā her|har bachchē kē pās hai  ?

³⁴Do all of you children have this treasure of love?

³⁰Snēh kā khajānā hai tab tō pahũchē hō nā  !

³⁵You have come here because you have the treasure of love.

³¹Snēh khīñchkar lāyā hai aur snēh mē̃ rahnā bahut sahaj hai .

³⁶Love has pulled you here. ³⁷It is easy to have love.

³²Puruṣhārth key|kī mēhnat nahī̃ karnī paṛtī kyōṅki snēh kā anubhav her|har ātmā kō hōtā hī hai .

³⁸None of you needs to labour in your efforts, because every one of you experiences love.

³³Sirph ab jō bikharā huā snēh thā , kuchh kahā̃ , kuchh kahā̃ thā , vah bikharā huā snēh ēk K|kē hī sāth jōṛ liyā hai kyōṅki pahlē alag-alag sambandh thā , ab ēk mē̃ sarv sambandh haĩ .

³⁹Your love used to be shared out to many and is now only connected to One. ⁴⁰Previously, you had many different relationships, but now all relationships are with the One.

³⁴Tō sahaj sarv snēh ēk sē hō gayā , isliē har ēk kahtā hai mērā bābā .

⁴¹Therefore, all your love is easily for just the One. ⁴²This is why each of you says, “My Baba”.

³⁵Tō snēh kissē hōtā hai  ?

⁴³So who is there love for?

³⁶Mērē sē .

⁴⁴It is for Me.

³⁷Sabhī kahtē haĩ nā mērā bābā , yā dādiyō̃ kā bābā hai  ?

⁴⁵All of you say, “My Baba”, do you not? ⁴⁶Or is it Baba who belongs to the Dadis?

³⁸Mahārathiyō̃ kā bābā hai  ?

⁴⁷Is it Baba who belongs to the maharathis?

³⁹Sabkā bābā hai nā  !

⁴⁸It is everyone’s Baba, isn’t it?

⁴⁰Āj K|kē din kitnē bār har ēk bachchē nē dil sē kahā - mērā bābā , mērā bābā .

⁴⁹So today how many times have all of you children said from the heart “My Baba My Baba.”

⁴¹Sabhī nē mērā-bābā , mērā-bābā kah rūhrihān key|kī nā  !

⁵⁰Everyone has said “My Baba, My Baba” and had a heart to heart conversation.

⁴²Sārā din kyā kiyā  ?

⁵¹What have you done all day?

⁴³Snēh K|kē puṣhp bāpdādā kō arpit kiyā .

⁵²You offered flowers of love to Baba.

⁴⁴Bāpdādā kē pās snēh K|kē puṣhp bahut baṛhiyā sē baṛhiyā pahũch rahē thē .

⁵³BapDada received the most beautiful flowers of love. ⁵⁴The love all of you have is very good.

⁴⁵Snēh tō bahut achchhā rahā , ab bāp kahtē haĩ snēh kā svarūp sākār mē̃ emerge karō . ⁴⁶Vah hai samān bannā .

⁵⁵The Father now says: Let the form of love emerge in a practical way. ⁵⁶This is what it means to become equal.

⁴⁷Abhī yah samān bannē kā lakṣhya tō sabhī kē pās hai , abhī sākār mē̃ lakṣhaṇ dikhāī dē̃ .

⁵⁷All of you have the aim of becoming equal. ⁵⁸Now let the practical qualification be visible.

⁴⁸Jis bhī bachchē kō dēkhē̃ , jō bhī milē , sambandh-sampark mē̃ āyē , unhō̃ kō yah lakṣhaṇ dikhāī dē̃ ki yah jaisē paramātmā bāp , brahmā bāp K|kē guṇ haĩ , vah bachchō̃ K|kē sūrat aur mūrat sē dikhāī dē̃ .

⁵⁹Whichever child people see, meet, or come into contact with, let them be able to see the virtues of God, the Father, and of Father Brahma in the face and form of that child. ⁶⁰Let them experience your eyes, your words, your attitude and your vibrations to be totally unique.

⁴⁹Anubhav karē̃ ki inkē nayan , inkē bōl , inhō̃ key|kī vr̥itti vā vibration nyārē haĩ . ⁵⁰Madhuban mē̃ ātē haĩ tō bāp brahmā K|kē karma sākār mē̃ hōnē K|kē kāraṇ bhūmi mē̃ tapasyā , karma aur tyāg K|kē vibration samāyē huē hōnē K|kē kāraṇ yahā̃ sahaj anubhav kartē haĩ ki yah saṅsār nyārā hai kyōṅki brahmā bāp aur viśhēṣh bachchō̃ K|kē vibration sē vāyumaṇḍal alaukik banā huā hai .

⁶¹Madhuban is the place where Father Brahma acted and because this place is filled with the vibrations of his tapasya, karma and renunciation, everyone who comes here easily experiences this place to be a unique world. ⁶²This place has been made alokik by the vibrations of Father Brahma and the special children. ⁶³In the same way, wherever you children are living, and wherever you are working, let others experience your virtues, your deeds and the atmosphere of your elevated attitude to be equal to the Father’s.

⁵¹Aisē hī jō bachchā jahā̃ bhī rahtā hai , jō bhī karmakṣhētra hai , har ēk bachchē sē bāp samān guṇ , karma aur śhrēṣhṭh vr̥itti kā vāyumaṇḍal anubhav mē̃ āyē , iskō bāpdādā kahtē haĩ - bāp samān bannā .

⁶⁴This is what BapDada refers to as becoming equal to the Father (Bap saman). ⁶⁵Up to now you have been thinking about becoming equal to the Father but now, let that thought be visible on your face and in your behaviour.

⁵²Jō abhī tak saṅkalp hai bāp samān bannā hī hai , vah saṅkalp abhī chēhrē aur chalan sē dikhāī dē .

⁶⁶Let the sound that emerges from the heart of anyone who comes into contact with you should be that you souls are equal to the Father.

⁵³Jō bhī sambandh-sampark mē̃ āyē unkē dil sē yah āvāj nikalē ki yah ātmāyē̃ bāp samān haĩ .

⁶⁷(Every now and then Baba started coughing.) ⁶⁸Today, this mike is not so good, but still Baba has to meet you.

⁵⁴ ( bīch-bīch mē̃ khā̃sī ā rahī hai ) āj mike kharāb hai , milnā tō hai nā .

⁶⁹This too is a “mike.” ⁷⁰If this “mike” (body) doesn’t work, then this mike (physical mike) is of no use.

⁵⁵Yah bhī tō mike hai nā , yah mike nahī̃ chaltā tō yah mike bhī kām kā nahī̃ .

⁷¹It isn’t serious because this is just the fruit of the season. ⁷²Now, BapDada wants to see this revelation through all of you children.

⁵⁶Kōī harjā nahī̃ yah bhī mausam kā phal hai . ⁵⁷Tō bāpdādā abhī sabhī bachchō̃ sē yah pratyakṣhatā chāhtē haĩ .

⁷³When you reveal something in words, the words have an impact, but there will be much greater impact through your virtues and actions.

⁵⁸Jaisē vāṇī dvārā pratyakṣhatā kartē hō tō vāṇī kā prabhāv paṛtā hai , ussē bhī jyādā prabhāv guṇ aur karma kā paṛtā hai .

⁷⁴Through each of you children’s eyes let there be the experience that there is something special in your eyes. ⁷⁵They shouldn’t experience you as being ordinary, but as being alokik, unique.

⁵⁹Har ēk bachchē K|kē nayanō̃ sē yah anubhav hō ki inhō̃ K|kē nayanō̃ mē̃ kōī viśhēṣhtā hai .

⁷⁶A question should arise in their minds of how you became like this and who made you like this.

⁶⁰Sādhāraṇ nahī̃ anubhav karē̃ . ⁶¹Alaukik haĩ .

⁷⁷They themselves should think and ask: “Who made you like this?”

⁶²Unhō̃ K|kē man mē̃ question uṭhē ki yah kaisē banē̃ , kahā̃ sē banē̃ .

⁷⁸Nowadays, when people see something beautiful, they ask from their heart who made it.

⁶³Svayã hī sōchē̃ aur pūchhē̃ ki banānē vālā kaun  ?

⁷⁹Reveal the Father through your stage of being equal to the Father.

⁶⁴Jaisē ājkal K|kē samay mē̃ bhī kōī baṛhiyā chīz dēkhtē hō tō dil mē̃ uṭhtā hai ki yah banānē vālā kaun hai  !

⁸⁰Nowadays, the majority of souls wonder whether it is possible in this corporeal world for souls to become like that.

⁶⁵Aisē apnē bāp samān bannē key|kī sthiti dvārā bāp kō pratyakṣha karō .

⁸¹Show them that it really is possible to become that in practice and that you have become that.

⁶⁶Ājkal majority ātmāyē̃ sōchtī haĩ ki kyā is sākār sr̥iṣhṭi mē̃ , is vātāvaraṇ mē̃ rahtē huē aisē bhī kōī ātmāyē̃ ban saktī haĩ  !

⁸²Nowadays, people believe in practical examples a lot more than theory. ⁸³They want to see something rather than just hearing about it.

⁶⁷Tō āp unhō̃ kō yah pratyakṣha mē̃ dikhāō ki ban saktā hai aur ham banē haĩ . ⁶⁸Ājkal pratyakṣha pramāṇ kō jyādā māntē haĩ .

⁸⁴There are very many of you children everywhere, so if all of you were to become practical examples of being equal to the Father, they would not take long to understand and accept this.

⁶⁹Sunnē sē bhī jyādā dēkhnē chāhtē haĩ tō chārō̃ ōr kitnē bachchē haĩ , har ēk bachchā bāp samān pratyakṣha pramāṇ ban jāē tō mānnē aur jānnē mē̃ mēhnat nahī̃ lagēgī .

⁸⁵Your subjects would then be created very quickly. ⁸⁶When they see and experience you to be practical examples of making less effort in a shorter time, they are stamped with the stamp of a subject.

⁷⁰Phir āpkī prajā bahut jaldī-jaldī taiyār hō jāyēgī .

⁸⁷You are the ones who are going to become kings and queens, are you not?

⁷¹Mēhnat , samay cum|kam aur pratyakṣha pramāṇ anubhav karnē sē jaisē prajā kā stamp lagtā jāyēgā . ⁷²Rājē rānī tō āp bannē vālē haĩ nā  !

⁸⁸Because of the present atmosphere, BapDada is once again drawing your attention now to letting the attitude of disinterest emerge in your minds and hearts.

⁷³Bāpdādā ēk bāt kā phir sē attention dilā rahē haĩ ki vartamān vāyumaṇḍal K|kē anusār man mē̃ , dil sē abhī vairāgya vr̥itti kō emerge karō .

⁸⁹Whether you children live at home with your families, or at centres or anywhere else, BapDada has given physical facilities to each and every one of you.

⁷⁴Bāpdādā nē her|har bachchē kō chāhē pravr̥itti mē̃ hai , chāhē sēvākēndra par hai , chāhē kahā̃ bhī rahtē haĩ , sthūl sādhan har ēk kō diyē haĩ , aisā kōī bachchā nahī̃ hai jiskē pās|pass khānā , pīnā , rahnā iskē sādhan nahī̃ hō .

⁹⁰There isn’t a single child who doesn’t have the means to eat drink or a place to stay. ⁹¹Each of you has all the facilities you need whilst maintaining an attitude of unlimited disinterest.

⁷⁵Jō bēhad K|kē vairāgya key|kī vr̥itti mē̃ rahtē huē āvaśhyak sādhan chāhiē , vah sabkē pās|pass haĩ .

⁹²It is a different matter if someone is lacking something due to his or her own carelessness or laziness.

⁷⁶Agar kōī kō kamī hai tō vah uskē apnē albēlēpan yā ālasya K|kē kāraṇ hai .

⁹³However, BapDada knows that according to the drama, each of you children has every essential thing that you need.

⁷⁷Bākī ḍrāmānusār bāpdādā jāntē haĩ ki āvaśhyak sādhan sabkē pās|pass haĩ .

⁹⁴You have all the facilities and will continue to receive all the facilities that you need all the time.

⁷⁸Jō āvaśhyak sādhan haĩ vah tō chalnē hī haĩ .

⁹⁵However, in some cases, there are more facilities than there is the need.

⁷⁹Lēkin kahā̃-kahā̃ āvaśhyaktā sē bhī jyādā sādhan haĩ .

⁹⁶Therefore there is less spiritual endeavour and more use of the facilities.

⁸⁰Sādhnā cum|kam hai aur sādhan kā prayōg karnā yā karānā jyādā hai isliē bāpdādā āj bāp samān bannē K|kē divas par viśhēṣh underline karā rahē haĩ - ki sādhanō̃ K|kē prayōg kā anubhav bahut kiyā , jō kiyā vah bhī bahut achchhā kiyā , ab sādhnā kō baṛhānā arthāt bēhad key|kī vairāgya vr̥itti kō lānā .

⁹⁷This is why BapDada is specially underlining this day, the day of becoming equal to the Father. ⁹⁸You have been using all of those facilities a great deal. ⁹⁹Whatever you have done up to now has been very good. ¹⁰⁰However, now, increase your spiritual endeavor, that is, create an attitude of unlimited disinterest.

⁸¹Brahmā bāp kō dēkhā last ghaṛī tak bachchō̃ kō sādhan bahut diyē lēkin svayã sādhanō̃ K|kē prayōg sē dūr rahē .

¹⁰¹You saw how Father Brahma until the last moment gave you children many facilities and how he himself remained detached from using them.

⁸²Hōtē huē dūr rahnā - usē kahē̃gē vairāgya .

¹⁰²Whilst having the facilities, you have to remain detached from them.

⁸³Lēkin kuchh hai hī nahī̃ aur kahē ki hamkō tō vairāgya hai , ham tō haĩ hī vairāgī , tō vah kaisē hōgā .

¹⁰³However, if you don’t have the facilities and you say that you have unlimited disinterest, if some of you say, “We already are renunciates”. ¹⁰⁴How can that be?

⁸⁴Vah tō bāt hī alag hai .

¹⁰⁵That is a completely different matter.

⁸⁵Sab kuchh hōtē huē knowledge aur viśhva kalyāṇ key|kī bhāvnā sē , bāp kō , svayã kō pratyakṣha karnē key|kī bhāvnā sē abhī sādhanō̃ kē bajāē bēhad key|kī vairāgya vr̥itti hō .

¹⁰⁶Whilst having everything, with knowledge and feelings for world benefit, with feelings of revealing the Father and yourselves, now instead of depending on facilities, have an attitude of unlimited disinterest.

⁸⁶Jaisē sthāpanā K|kē ādi mē̃ sādhan cum|kam nahī̃ thē , lēkin bēhad K|kē vairāgya vr̥itti key|kī bhaṭṭhī mē̃ paṛē huē thē .

¹⁰⁷It is just like at the beginning of establishment, there was no lack of facilities, but you were in a bhatthi of unlimited attitude of disinterest.

⁸⁷Yah 14 varṣh jō tapasyā key|kī , yah bēhad K|kē vairāgya vr̥itti kā vāyumaṇḍal thā .

¹⁰⁸The fourteen years of tapasya you did was in an atmosphere of unlimited disinterest.

⁸⁸Bāpdādā nē abhī sādhan bahut diyē haĩ , sādhanō̃ key|kī abhī kōī kamī nahī̃ hai lēkin hōtē huē bēhad kā vairāgya hō .

¹⁰⁹BapDada has now given you many facilities. ¹¹⁰You lack nothing in terms of facilities but, while having these facilities, have unlimited disinterest.

⁸⁹Viśhva key|kī ātmāō̃ K|kē kalyāṇ kē prati bhī is samay is vidhi key|kī āvaśhyaktā hai kyōṅki chārō̃ ōr ichchhāyē̃ baṛh rahī haĩ , ichchhāō̃ K|kē vaśh ātmāyē̃ parēśhān haĩ , chāhē padampati bhī haĩ lēkin ichchhāō̃ sē vah bhī parēśhān haĩ .

¹¹¹In order to benefit souls of the world it is essential for you to adopt this method at this time because desires are increasing everywhere. ¹¹²Souls are distressed because they are subservient to their desires. ¹¹³Even if they are multimillionaires, they are distressed because of their desires.

⁹⁰Vāyumaṇḍal mē̃ ātmāō̃ key|kī parēśhānī kā viśhēṣh kāraṇ yah had key|kī ichchhāyē̃ haĩ .

¹¹⁴The main cause of an atmosphere of distress within souls is their limited desires.

⁹¹Ab āp apnē bēhad key|kī vairāgya vr̥itti dvārā un ātmāō̃ mē̃ bhī vairāgya vr̥itti phailāō .

¹¹⁵Now with your attitude of unlimited disinterest, spread this attitude of disinterest in other souls too.

⁹²Āpkē vairāgya vr̥itti K|kē vāyumaṇḍal K|kē binā ātmāyē̃ sukhī , śhānt ban nahī̃ saktī , parēśhānī sē chhūṭ nahī̃ saktī .

¹¹⁶Without your attitude of unlimited disinterest, souls will not be able to be peaceful and happy, nor will they be able to be free from their distress.

⁹³Āp vr̥ikṣha key|kī jaṛ haĩ , brāhmaṇō̃ kā sthān vr̥ikṣha mē̃ kahā̃ dikhāyā hai  ?

¹¹⁷You are the roots of the tree. ¹¹⁸In the picture of the tree, where are you Brahmins shown?

⁹⁴Jaṛ mē̃ dikhāyā hai nā  !

¹¹⁹You are shown in the roots. ¹²⁰You are the foundation.

⁹⁵Tō āp foundation haĩ , āpkī lahar viśhva mē̃ phailēgī isliē bāpdādā viśhēṣh sākār mē̃ brahmā bāp samān bannē key|kī vidhi , vairāgya vr̥itti key|kī taraph viśhēṣh attention dilā rahā hai .

¹²¹Whatever wave you create, it will spread throughout the world. ¹²²This is why BapDada is drawing special attention to an attitude of disinterest and the method for especially becoming equal to Father Brahma especially in the corporeal form.

⁹⁶Har ēk sē anubhav hō ki yah sādhanō̃ vaśh nahī̃ , sādhnā mē̃ rahnē vālē haĩ .

¹²³Everyone should have the experience that you are not dependent on facilities, but are making spiritual endeavour.

⁹⁷Hōtē huē vairāgya vr̥itti hō .

¹²⁴Whilst having all facilities, you have an attitude of disinterest.

⁹⁸Āvaśhyak sādhan use karō lēkin jitnā hō saktā hai utnā dil K|kē vairāgya vr̥itti sē , sādhanō̃ K|kē vaśhībhūt hōkar nahī̃ .

¹²⁵Use the necessary facilities, but to whatever extent possible with attitude of disinterest from the heart, and do not be subservient to facilities.

⁹⁹Abhī sādhnā kā vāyumaṇḍal chārō̃ ōr banāō .

¹²⁶Now create an atmosphere of spiritual endeavour everywhere.

¹⁰⁰Samay samīp K|kē pramāṇ abhī sachchī tapasyā vā sādhnā hai hī bēhad kā vairāgya .

¹²⁷Because time is close, to have true tapasya and spiritual endeavour is to have unlimited disinterest.

¹⁰¹Sēvā kā vistār is varṣh mē̃ bahut kiyā .

¹²⁸You have increased service a great deal this year.

¹⁰²Is varṣh chārō̃ ōr baṛē-baṛē programme kiyē aur sēvā sē sahyōgī ātmāyē̃ bhī bahut banē haĩ , samīp āyē haĩ , samparka mē̃ āyē haĩ , lēkin kyā sirph sahyōgī banānā hai  ?

¹²⁹This year you held big programmes everywhere. ¹³⁰From that service many souls have become co-operative, close and have come into connection. ¹³¹However, do you only want to make them co-operative?

¹⁰³Yahā̃ tak rakhnā hai kyā  ?

¹³²Only to this extent.

¹⁰⁴Sahyōgī ātmāyē̃ achchhī-achchhī haĩ , ab un sahyōgī quality vālī ātmāō̃ kō aur sambandh mē̃ lāō .

¹³³The co-operative souls are very good. ¹³⁴Now, bring those co-operative quality souls into close relationship with you.

¹⁰⁵Anubhav karāō , jissē sahyōgī sē sahaj yōgī ban jāē̃ .

¹³⁵Give them such an experience that, from being co-operative, they become easy yogis.

¹⁰⁶Iskē liē ēk tō sādhnā kā vāyumaṇḍal aur dūsrā bēhad key|kī vairāgya vr̥itti kā vāyumaṇḍal hō tō issē sahaj sahyōgī sahaj yōgī ban jāyēṅgē .

¹³⁶For this, you first need an atmosphere of spiritual endeavour and secondly, an atmosphere of unlimited disinterest. ¹³⁷Through this, easy co-operative souls will become easy yogi souls.

¹⁰⁷Unhō̃ key|kī sēvā bhalē kartē rahō lēkin sāth mē̃ sādhnā , tapasyā kā vāyumaṇḍal āvaśhyak hai .

¹³⁸Continue to serve them but an atmosphere of spiritual endeavour and tapasya is also essential.

¹⁰⁸Abhī chārō̃ ōr powerful tapasyā karnī hai , jō tapasyā mansā sēvā kē nimitt banē̃ , aisī powerful sēvā abhī tapasyā sē karnī hai .

¹³⁹Now perform powerful tapasya everywhere, tapasya that can be instrumental for serving through the mind. ¹⁴⁰You now have to do powerful service through tapasya.

¹⁰⁹Abhī mansā sēvā arthāt saṅkalp dvārā sēvā key|kī touching hō , uskī āvaśhyaktā hai .

¹⁴¹Now with service through the mind it is essential for you to receive touchings in your thoughts.

¹¹⁰Samay samīp ā rahā hai , nirantar sthitiyā̃ aur nirantar powerful vāyumaṇḍal key|kī āvaśhyaktā hai .

¹⁴²Time is drawing to a close and so you must have a constant stage and a constantly powerful atmosphere.

¹¹¹Bāp samān bannā hai tō pahlē bēhad key|kī vairāgya vr̥itti dhāraṇ karō . ¹¹²Yahī brahmā bāp key|kī ant tak viśhēṣhtā dēkhī .

¹⁴³In order to become equal to the Father, you first have to imbibe the attitude of unlimited disinterest that you saw in Father Brahma until his end.

¹¹³Na vaibhav mē̃ lagāv rahā , na bachchō̃ mē̃ … sabsē vairāgya vr̥itti . ¹¹⁴Tō āj K|kē din kā bāp samān bannē kā pāṭh pakkā karnā . ¹¹⁵Bas brahmā bāp samān bannā hī hai .

¹⁴⁴He had no interest in physical comforts or the children, but had an attitude of disinterest about everything. ¹⁴⁵So, on this special day, make the lesson of becoming equal to the Father very firm.

¹¹⁶Aisā dr̥iṛh niśhchay avaśhya āgē baṛhāyēgā .

¹⁴⁶“I have to become equal to Father Brahma, that’s it.”

¹¹⁷Achchhā - āj kaun see|sī|C bāt kō underline kiyā  ?

¹⁴⁷Such determination faith will definitely make you move forward.

¹¹⁸Bēhad kā vairāgya .

¹⁴⁸What have you underlined today?

¹¹⁹Abhī ātmāō̃ kō ichchhāō̃ sē bachāō .

¹⁴⁹Unlimited disinterest! ¹⁵⁰Now, save souls from their desires.

¹²⁰Bichārē bahut duḥkhī haĩ . ¹²¹Bahut parēśhān haĩ .

¹⁵¹The poor souls are very unhappy and distressed.

¹²²Tō abhī merciful banō . ¹²³Rahm key|kī lahar bēhad K|kē vairāgya vr̥itti dvārā phailāō .

¹⁵²Now have a merciful heart and spread the waves of mercy through the attitude of unlimited disinterest.

¹²⁴Abhī sabhī ūñchē tē ūñchē paramdhām mē̃ bāp kē sāth baiṭh sarv ātmāō̃ kō rahm key|kī dr̥iṣhṭi dō .

¹⁵³Now all of you sit with the Father in the Supreme abode the highest place, and give merciful drishti to all souls.

¹²⁵Vibration phailāō .

¹⁵⁴Spread those vibrations.

¹²⁶Phailā saktē haĩ nā  ?

¹⁵⁵You are able to spread them, are you not?

¹²⁷Tō bas abhī paramdhām mē̃ bāp kē sāth baiṭh jāō . ¹²⁸Vahā̃ sē yah bēhad K|kē rahm kā vāyumaṇḍal phailāō .

¹⁵⁶Now, just sit with the Father in Paramdham, and spread an atmosphere of unlimited mercy from there.

¹²⁹ ( bāpdādā nē drill karāī ) achchhā .

¹⁵⁷(BapDada conducted drill.) ¹⁵⁸Achcha.

¹³⁰Chārō̃ ōr K|kē sarv ati snēhī bachchō̃ kō , sarv chārō̃ ōr K|kē sādhnā karnē vālē śhrēṣhṭh ātmāō̃ kō , bāpdādā kō sārē din mē̃ bahut pyārē-pyārē , mīṭhē-mīṭhē dil K|kē gīt sunānē vālē , rūh-rihān karnē vālē śhaktiyō̃ K|kē , guṇō̃ K|kē vardān sē jhōlī bharnē vālē , bāpdādā kō sabkē gīt , khuśhī K|kē gīt snēh K|kē gīt , rūhānī naśhē K|kē gīt , mīṭhī-mīṭhī bātē̃ bahut-bahut dil kō lubhānē vālī sunāī dī aur bāpdādā bhī sunnē aur milnē mē̃ lavlīn thē .

¹⁵⁹To all the extremely loving children everywhere, to the elevated souls everywhere who are making spiritual endeavour, to all those who sing very lovely and sweet songs from the heart to BapDada throughout the day, to all those who have a heart-to-heart conversation with BapDada and fill their aprons with the blessings of all powers and virtues. ¹⁶⁰BapDada heard everyone’s songs: songs of happiness, songs of love, songs of spiritual intoxication. ¹⁶¹BapDada was merged in the love of listening to and meeting children who are true from their hearts, those who share the things of the heart are great and remain constantly great.

¹³¹Tō aisē dil K|kē sachchē , dil K|kē āvāz sunānē vālē bachchē mahān haĩ aur sadā mahān rahē̃gē , aisē mīṭhē-mīṭhē bachchē sadā bēhad K|kē vairāgya vr̥itti kō apnānē vālē , dr̥iṛh niśhchay buddhi bachchō̃ kō bāpdādā ēk kē badlē padamguṇā return snēh dē rahē haĩ . ¹³²Dilārām K|kē dil par rahnē vālē sabhī bachchō̃ kō bahut-bahut yād-pyār aur namastē .

¹⁶²BapDada is giving multimillion-fold love in return to such sweet children who constantly maintain an attitude of unlimited disinterest and whose intellects have faith filled with determination. ¹⁶³To all those children who remain seated on the heart throne of the Comforter of Hearts, love, remembrance and namaste. ¹⁶⁴Baba is also seeing those who are listening outside.

¹³³Jō bāhar bhī sun rahē haĩ unhō̃ kō bhī bābā dēkh rahē haĩ aur bāpdādā dūr nahī̃ dēkhtē haĩ lēkin sabhī taraph K|kē bachchō̃ kō sammukh dēkh yādpyār aur mubārak aur yād saugāt vā yād patrō̃ kā return kar rahē haĩ ki sadā uṛtī kalā mē̃ uṛnē vālē bachchē sadā ābād haĩ , sadā hī ābād rahē̃gē .

¹⁶⁵BapDada does not see the children as being far away, but He sees all the children everywhere as though they are personally in front of Him. ¹⁶⁶In return for the gifts and letters of remembrance you have sent, BapDada is giving you love, remembrance and congratulations. ¹⁶⁷Children, may you constantly fly in the flying stage and become prosperous and remain constantly prosperous!

¹³⁴Achchhā .

¹⁶⁸Achcha.

¹³⁵Vardān  : śhrēṣhṭh saṅkalp key|kī śhakti dvārā siddhiyā̃ prāpt karnē vālē siddhi svarūp bhav

¹⁶⁹Blessing: May you receive all attainments through the power of elevated thoughts and become an embodiment of success.

¹³⁶Āp master sarvśhaktivān bachchō̃ K|kē saṅkalp mē̃ itnī śhakti hai jō jis samay chāhō vah kar saktē hō aur karā bhī saktē hō kyōṅki āpkā saṅkalp sadā śhubh , śhrēṣhṭh aur kalyāṇkārī hai .

¹⁷⁰ You master almighty authority children have so much power in your thoughts that you can do whatever you want at any time and can inspire others too, because your thoughts are always pure, elevated and benevolent.

¹³⁷Jō śhrēṣhṭh aur kalyāṇ kā saṅkalp hai vah siddha jarūr hōtā hai .

¹⁷¹Thoughts that are elevated and benevolent definitely become practical.

¹³⁸Man sadā ēkāgr arthāt ēk ṭhikānē par sthit rahtā hai , bhaṭaktā nahī̃ hai .

¹⁷²Your mind is always concentrated, that is, it is stable in one stage; it does not wander.

¹³⁹Jahā̃ chāhē jab chāhē man kō vahā̃ sthit kar saktē haĩ .

¹⁷³You are able to stabilise your mind where you want, when you want.

¹⁴⁰Issē siddhi svarūp svataḥ ban jātē haĩ .

¹⁷⁴By doing this, you automatically become an embodiment of success.

¹⁴¹Slōgan  : paristhitiyō̃ key|kī halchal K|kē prabhāv sē bachnā hai tō vidēhī sthiti mē̃ rahnē kā abhyās karō .

¹⁷⁵Slogan: In order to remain safe in any upheaval of adverse situations, practise staying in the bodiless stage.

¹⁷⁶*** Om Shanti ***