शुक्रवार 5 अप्रैल 2024 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

005-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

0 05/04/24 Morning Murli Om Shanti BapDada Madhuban

Essence

1 «  mīṭhē bachchē - bāp kō pyār sē yād karō tō tum nihāl hō jāyēṅgē , nazar sē nihāl hōnā mānā viśhva kā mālik bannā ' '

1Essence: Sweet children, remember the Father with love and you will be able to go beyond. 2To go beyond with a glance means to become a master of the world.

Question

2Praśhna  : nazar sē nihāl kīndā svāmī satgurū … iskā vāstavik arth|earth kyā hai  ?

3Question: What is the real meaning of “The Swami, the Satguru, takes the soul beyond with a glance.”?

Answer

3Uttar  : ātmā kō bāp dvārā jab tīsrī āṅkh miltī hai aur us āṅkh sē bāp kō pahchān lētī hai tō nihāl hō jātī arthāt sadgati mil jātī hai .

4Answer: When a soul receives a third eye from the Father and that soul recognises the Father with that eye, he is able to go beyond, that is, that soul receives salvation. 5Baba says: Children, become soul conscious and focus your eyes on Me, that is, remember Me.

4Bābā kahtē - bachchē , dēhī-abhimānī ban tum mērē sē nazar lagāō arthāt mujhē yād karō , aur saṅg tōṛ ēk mērē saṅg jōṛō tō bēhāl arthāt kaṅgāl sē nihāl arthāt sāhūkār ban jāyēṅgē .

6Break away from everyone else and connect yourselves to Me alone and you will be able to go beyond, that is, from being distressed and poverty-stricken you will become wealthy.

Murli

5Ōm śhānti .

7Om shanti.

6Mīṭhē-mīṭhē rūhānī bachchē kiskē pās|pass ātē haĩ  ?

8To whom do you sweetest, spiritual children go?

7Rūhānī bāp kē pās .

9To the spiritual Father.

8Samajhtē hō ham śhivbābā kē pās jātē haĩ .

10You understand that you are going to Shiv Baba.

9Yah bhī jāntē haĩ śhivbābā sab ātmāō̃ kā bāp hai .

11You know that Shiv Baba is the Father of all souls.

10Yah bhī bachchō̃ kō niśhchay chāhiē ki vah supreme teacher bhī hai tō supreme gurū bhī hai .

12You children should have the faith that that One is the Supreme Teacher and also the Supreme Guru. ‘Param’ means the Supreme.

11Supreme kō param kahā jātā hai .

13You have to remember just the One.

12Us ēk kō hī yād karnā hai .

14You have a meeting with the eyes.

13Nazar sē nazar milātē haĩ . 14Gāyan hai nazar sē nihāl kīndā svāmī satgurū . 15Unkā arth|earth chāhiē .

15It is remembered that the Swami, the Satguru took you beyond with a glance. 16You need to understand the meaning of this.

16Nazar sē nihāl kiskō  ?

17Who is taken beyond with a glance?

17Jarūr sārī duniyā kē liē kahē̃gē kyōṅki sarv kā sadgati dātā hai .

18It would surely be said to be the whole world because He is the Bestower of Salvation for All.

18Sarv kō is patit duniyā sē lē jānē vālā hai .

19He is the One who takes everyone away from this impure world.

19Ab nazar kiskī  ?

20What glance do you receive?

20Kyā yah āṅkhē̃  ?

21Is it from these eyes? 22No.

21Nahī̃ , tīsrī āṅkh miltī hai gyān key|kī . 22Jissē ātmā jāntī hai yah ham sabhī ātmāō̃ kā bāp hai .

23Each of you souls receives a third eye of knowledge through which you souls know that that One is the Father of all of us souls.

23Bāp ātmāō̃ kō rāy dētē haĩ ki mujhē yād karō .

24The Father advises souls: Remember Me.

24Bāp ātmāō̃ kō samjhātē haĩ .

25The Father explains to souls.

25Ātmāyē̃ hī patit tamōpradhān banī haĩ .

26It is souls that have become impure and tamopradhan.

26Ab yah tumhārā 84 vā̃ janm hai , yah nāṭak pūrā hōtā hai . 27Pūrā hōnā bhī chāhiē jarūr .

27This is your 84th birth and this play is now ending; it definitely does have to end.

28Her|har kalp purānī duniyā sē naī bantī hai .

28Every cycle, the old world then becomes new.

29Naī sō phir purānī hōtī hai .

29The new then becomes old.

30Nām bhī alag hai .

30It has different names.

31Naī duniyā kā nām hai satyug .

31The new world is called the golden age.

32Bāp nē samjhāyā hai pahlē tum satyug mē̃ thē , phir punarjanma lētē 84 janm bitāyē .

32The Father has explained: At first you were in the golden age. 33Then, while taking rebirth, you went through 84 births.

33Ab tumhārī ātmā tamōpradhān ban gaī hai .

34You souls have now become tamopradhan.

34Bāp kō yād karē̃gē tō nihāl hō jāyēṅgē .

35If you remember the Father, you will be able to go beyond.

35Bāp sammukh kahtē haĩ mujhē yād karō , maĩ kaun  ?

36The Father personally tells you: Remember Me. 37Who is “Me”?

36Parampitā paramātmā .

38The Supreme Father, the Supreme Soul.

37Bāp kahtē haĩ - bachchē , dēhī-abhimānī banō , dēh-abhimānī nahī̃ banō .

39The Father says: Children, become soul conscious. 40Do not become body conscious.

38Ātma-abhimānī ban tum mērē mē̃ nazar lagāō tō tum nihāl hō jāyēṅgē .

41Become soul conscious and focus your eyes on Me, and you will be able to go beyond.

39Bāp kō yād kartē rahō , ismē̃ kōī taklīph nahī̃ .

42Continue to remember the Father. 43There is no difficulty in this.

40Ātmā hī paṛhtī hai , part bajātī hai .

44It is souls that study and play their parts.

41Kitnī chhōṭī hai .

45They are so tiny.

42Jab yahā̃ ātē haĩ tō 84 janmō̃ kā part bajātē haĩ .

46When you souls come down here, you play parts for 84 births.

43Phir vahī part repeat karnā hai .

47You then have to repeat them.

4484 janmō̃ kā part bajātē ātmā patit ban paṛī hai .

48You souls have now become impure while playing your parts of 84 births.

45Ab ātmā mē̃ kuchh bhī dam nahī̃ rahā hai . 46Ab ātmā nihāl nahī̃ , bēhāl arthāt kaṅgāl hai .

49Souls now have no strength left. 50Now, instead of being able to go beyond, souls are distressed, that is, poverty-stricken.

47Phir nihāl kaisē banē  ?

51So, how can they go beyond?

48Yah akṣhar bhakti mārg K|kē haĩ , jis par bāp samjhātē haĩ .

52These words belong to the path of devotion and the Father explains them to you.

49Vēd , śhāstra , chitrō̃ ādi par bhī samjhātē haĩ .

53He also explains the Vedas, scriptures and images etc. to you.

50Tumnē yah chitra śhrīmat par banāyē haĩ .

54You have had these pictures made according to shrimat.

51Āsurī mat par tō anēk ḍhēr K|kē ḍhēr chitra banāyē haĩ . 52Unkā kōī occupation nahī̃ .

55They have made so many images by following devilish directions, they have no occupation.

53Yahā̃ tō bāp ākar bachchō̃ kō paṛhātē haĩ .

56The Father comes here and teaches you children.

54Bhagvānuvāch hai tō unkī knowledge hō gaī .

57It is said: God speaks, and so it would be His knowledge.

55Student jāntē haĩ yah phalānā teacher hai .

58Students know that someone is such-and-such a teacher.

56Yahā̃ tum bachchē jāntē hō ki bēhad kā bāp ēk hī bār ākar aisī wonderful paṛhāī paṛhātē haĩ .

59Here, you children know that the unlimited Father only comes once and teaches you such a wonderful study.

57Is paṛhāī aur us paṛhāī mē̃ rāt-din kā fark hai .

60There is the difference of day and night between those studies and this study.

58Vah paṛhāī paṛhtē-paṛhtē rāt paṛ jātī hai , is paṛhāī sē din mē̃ chalē jātē haĩ .

61You have been studying those studies becoming the night whereas through this study you go into the day.

59Vah paṛhāīyā̃ tō janma-janmāntar paṛhtē āyē .

62You have been studying those studies for birth after birth.

60Ismē̃ tō bāp sāph batlātē haĩ ki ātmā jab pavitra hōgī tab dhārṇā hōgī .

63Here, the Father tells you clearly: When souls become pure, they will be able to imbibe this knowledge.

61Kahtē haĩ śhērṇī kā dūdh sōnē K|kē bartan mē̃ hī ṭhahartā hai .

64It is said that the milk of a lioness can only be contained in a golden vessel.

62Tum bachchē samajhtē hō , ham ab sōnē kā bartan ban rahē haĩ .

65You children understand that you are now becoming golden vessels.

63Hōṅgē tō manuṣhya hī parantu ātmā kō sampūrṇ pavitra bannā hai .

66You will still be human beings, but you souls have to become completely pure.

6424 carat thā , abhī 9 carat hō gayā hai .

67You used to be 24 carat and you have now become nine carat.

65Ātmā key|kī jyōti jō jagī huī thī vah ab bujh gaī hai .

68The lights of souls that were ignited are now extinguished.

66Jyōti jagī huī aur bujhī huī vālō̃ mē̃ bhī fark hai . 67Jyōti kaisē jagī aur pad kaisē pāyā - yah bāp hī samjhātē haĩ . 68Bāp kahtē haĩ mujhē yād karō .

69There is a difference between those whose lights are ignited and those whose lights are extinguished. 70Only the Father explains how the light can be ignited and how you can claim a status.

69Jō mujhē achchhī tarah yād karē̃gē maĩ bhī unkō achchhī tarah yād karũgā .

71The Father says: Remember Me. 72I remember very well those who remember Me very well.

70Yah bhī bachchē jāntē haĩ nazar sē nihāl karnē vālā ēk bāp hī svāmī hai .

73You children also know that it is only the one Father who is the Swami that takes you beyond with a glance.

71Inkī ātmā bhī nihāl hōtī hai .

74This one’s soul is also able to go beyond.

72Tum sab parvānē hō , unkō śhamā kahtē haĩ .

75All of you are moths and He is called the Flame.

73Kōī parvānē sirph phērī pahannē ātē haĩ . 74Kōī achchhī tarah pahchān lētē haĩ tō jītē jī mar jātē haĩ .

76Some moths simply come to circle around whereas others recognise Me very well and die alive.

75Kōī phērī pahan chalē jātē haĩ , phir kabhī-kabhī ātē haĩ , phir chalē jātē haĩ .

77Some circle around and go away and then only come back sometimes and then go away again.

76Is saṅgam kā hī sārā gāyan hai .

78All of this is remembered about the confluence age.

77Is samay jō kuchh chaltā hai unkē hī śhāstra bantē haĩ .

79Scriptures are made of whatever happens at this time.

78Bāp ēk hī bār ākar varsā dēkar chalē jātē haĩ .

80The Father only comes once and then departs, after giving you the inheritance.

79Bēhad kā bāp jarūr bēhad kā varsā dēgē .

81The unlimited Father would surely give you the unlimited inheritance.

80Gāyan bhī hai 21 pīṛhī .

82The phrase “For 21 generations” is remembered.

81Satyug mē̃ varsā kaun dētē haĩ  ?

83Who gives you the inheritance of the golden age?

82Bhagvān rachayitā hī ādhākalp kē liē varsā dētē haĩ rachnā kō .

84God, the Creator, gives His creation the inheritance for half a cycle.

83Yād bhī sab unkō kartē haĩ .

85Everyone remembers Him.

84Vah bāp bhī hai tō teacher bhī hai , svāmī , satgurū bhī hai .

86He is the Father, Teacher, Swami and also the Satguru.

85Bhal tum aur kiskō bhī svāmī satgurū kahtē hōṅgē . 86Parantu sat ēk hī bāp hai .

87You might call someone else a swami or satguru, but only the one Father is the Truth.

87Truth hamēśhā hī bāp kō kahā jātā hai .

88The Father is always called the Truth.

88Vah truth kyā ākar kartē haĩ  ?

89What truth does He come and give?

89Vahī purānī duniyā kō sachkhaṇḍ banā dētē haĩ .

90He makes the old world into a land of truth.

90Sachkhaṇḍ kē liē ham purūṣhārth kar rahē haĩ .

91We are making effort for that land of truth.

91Jab sachkhaṇḍ thā tō aur sab khaṇḍ nahī̃ thē .

92When it was a land of truth, none of the other lands existed.

92Yah sab pīchhē ātē haĩ .

93All of them came into existence later.

93Sachkhaṇḍ kā kiskō bhī patā hī nahī̃ .

94No one knows about that land of truth.

94Bākī jō ab khaṇḍ haĩ unkā tō sabkō mālūm hai .

95Everyone knows everything about the lands that exist now.

95Apnē-apnē dharm sthāpak kō jāntē haĩ . 96Bākī sūryavanśhī , chandravanśhī aur is saṅgamyugī brāhmaṇ kul kō kōī jāntē nahī̃ haĩ .

96They know the founders of their own religions, but no one knows the sun dynasty, the moon dynasty or the confluence-aged Brahmin clan.

97Prajāpitā brahmā kō māntē haĩ , kahtē haĩ ham brāhmaṇ brahmā key|kī aulād haĩ , parantu vah haĩ kukh vaṅśhāvalī , tum hō mukh vaṅśhāvalī .

97People believe in Prajapita Brahma. 98They say that those brahmins are the children of Brahma. 99However, they are physical creations whereas you are mouth-born creations.

98Vah haĩ apavitr , tum mukh vaṅśhāvalī hō pavitra .

100They are impure whereas you mouth-born creations are pure.

99Tum mukh-vanśhāvalī ban phir chhī-chhī duniyā rāvaṇ rājya sē chalē jātē hō .

101You become mouth-born creations and then depart from the dirty world of the kingdom of Ravan.

100Vahā̃ rāvaṇ rājya hōtā nahī̃ .

102The kingdom of Ravan doesn’t exist there.

101Ab tum chaltē hō naī duniyā mē̃ .

103You are now going to the new world.

102Unkō kahtē haĩ viceless world .

104That is called the viceless world.

103World hī naī aur purānī hōtī hai .

105The world becomes new and old.

104Kaisē hōtī hai yah bhī tum jān gayē hō .

106You now know how it becomes that.

105Dūsrā tō kōī key|kī buddhi mē̃ nahī̃ hai .

107It is not in the intellect of anyone else.

106Lākhō̃ varṣh key|kī bāt kō kōī jān bhī na sakē .

108No one can know anything of hundreds of thousands of years.

107Yah tō thōṛē samay key|kī bāt hai .

109This is a matter of a short time.

108Yah bāp baiṭh bachchō̃ kō samjhātē haĩ .

110The Father sits here and explains to you children.

109Bāp kahtē haĩ maĩ ātā hī tab hū̃ jab ḵẖās bhārat mē̃ dharm glāni hōtī hai .

111The Father says: I come when there is extreme defamation of religion, especially in Bharat.

110Dūsrī jagah tō kiskō patā hī nahī̃ ki nirākār paramātmā kyā chīz hai .

112In other places, no one even knows who the incorporeal Supreme Soul is.

111Baṛā-baṛā liṅg banākar rakh diyā hai .

113They have made a huge lingam and placed that there.

112Bachchō̃ kō samjhāyā hai - ātmā kā size kabhī chhōṭā-baṛā nahī̃ hōtā hai .

114It has been explained to you children that the size of a soul never becomes bigger or smaller.

113Jaisē ātmā avināśhī hai , vaisē bāp bhī avināśhī hai .

115Just as a soul is imperishable, so the Father, too, is imperishable.

114Vah hai supreme ātmā .

116He is the Supreme Soul.

115Supreme mānā vah sadaiv pavitra aur nirvikārī hai .

117“Supreme” means that He is always pure and viceless.

116Tum ātmāyē̃ bhī nirvikārī thī , duniyā bhī nirvikārī thī .

118You souls were also viceless. 119The world too was viceless.

117Unkō kahā hī jātā hai sampūrṇ nirvikārī , naī duniyā phir jarūr purānī hōtī hai .

120That is called the completely viceless, new world and then it definitely becomes old.

118Kalā kam hōtī jātī hai . 119Dō kalā cum|kam chandravanśhī rājya thā phir duniyā purānī bantī jātī hai .

121The degrees continue to decrease; the sun dynasty kingdom becomes two degrees less and it then continues to grow old.

120Pīchhē aur-aur khaṇḍ ātē jātē haĩ .

122Then all the other lands come into existence.

121Unkō kahā jātā hai by-plot , parantu mixup hō jātē haĩ .

123They are called “by-plots”. 124However, they become mixed up.

122Drama plan anusār jō kuchh hōtā hai vah phir repeat hōgā .

125Whatever happens according to the drama plan, it repeats.

123Jaisē bauddhiyō̃ kā kōī baṛā āyā , kitnō̃ kō bauddh dharm mē̃ lē gayā .

126When the head of the Buddhists came, he converted so many into the Buddhist religion.

124Dharm kō badalā diyā|badlā diyā .

127He changed their religion.

125Hinduō̃ nē apnā dharm āpēhī badalā hai kyōṅki karma bhraṣhṭa hōnē sē dharm bhraṣhṭa bhī hō paṛē haĩ . 126Vām mārg mē̃ chalē gayē haĩ .

128The Hindus changed their religion themselves. 129Because their actions became corrupt, they also became corrupt in their religion; they went on to the path of sin.

127Jagannāth K|kē mandir mē̃ bhī bhal gayē hōṅgē , parantu kōī kā kuchh khyāl nahī̃ chaltā .

130People would go to the Jagannath Temple, but none of them think about it.

128Khud vikārī haĩ tō unhō̃ kō bhī vikārī dikhā diyā hai .

131They themselves are vicious and so they have portrayed the images as vicious.

129Yah nahī̃ samajhtē ki dēvtāyē̃ jab vām-mārg mē̃ gayē haĩ , tab aisē banē haĩ .

132They don’t understand that the deities became like that when they went on to the path of sin.

130Us samay K|kē hī yah chitra haĩ .

133Those images are of that time.

131Dēvtā nām tō baṛā achchhā hai .

134The name “deity” is very good.

132Hindū tō hindustān kā nām hai .

135Hindu is a name that is derived from Hindustan.

133Phir apnē kō hindū kah diyā hai .

136This is why they call themselves Hindus.

134Kitnī bhūl hai isliē bāp kahtē haĩ yadā yadāhi dharmasya … bābā bhārat mē̃ ātē haĩ .

137It is such a big mistake. 138This is why the Father says: Whenever there is extreme irreligiousness, I come…

135Aisē tō nahī̃ kahtē - maĩ hindustān mē̃ ātā hū̃ .

139Baba comes in Bharat. 140He doesn’t say that He comes in Hindustan.

136Yah hai bhārat , hindustān vā hindū dharm hai nahī̃ .

141This is Bharat. 142There is no Hindustan or Hindu religion.

137Musalmānō̃ nē hindustān nām rakhā hai .

143The people of Islam gave it the name Hindustan.

138Yah bhī drama mē̃ nūndh hai .

144This too is fixed in the drama.

139Achchhī rīti samajhnā chāhiē .

145You should understand this very well.

140Yah bhī knowledge hai .

146This is also knowledge.

141Punarjanma lētē-lētē vām mārg mē̃ ātē-ātē bhraṣhṭāchārī ban paṛtē haĩ , phir unhō̃ kē āgē jākar kahtē haĩ , āp sampūrṇ nirvikārī hō .

147While taking rebirth and going on to the path of sin, they became corrupt. 148Then, people go in front of idols and say: You are completely viceless whereas we are vicious sinners.

142Ham vikārī pāpī haĩ aur kōī khaṇḍ vālē aisē nahī̃ kahē̃gē . 143Ham nīch haĩ athavā hamārē mē̃ kōī guṇ nahī̃ haĩ .

149None of those of other lands would say that they are degraded that and they don’t have any virtues.

144Aisē kahtē kabhī sunā nahī̃ hōgā .

150You would never have heard any of them say that.

145Sikkh lōg bhī granth kē āgē baiṭhtē haĩ parantu aisē kabhī nahī̃ kahtē ki nānak , tum nirvikārī , ham vikārī .

151Sikhs sit in front of the Granth, but they too never say: Nanak, you are viceless whereas we are vicious.

146Nānak panthī kaṅgan lagātē haĩ , vah hai nirvikārīpanē key|kī niśhānī . 147Parantu vikār bigar rah nahī̃ saktē haĩ .

152Those who are followers of Nanak wear a bracelet; it is a symbol of being viceless, but they cannot stay without vice.

148Jhūṭhī niśhāniyā̃ rakh dī haĩ . 149Jaisē hindū lōg janēū pahantē haĩ , pavitratā key|kī niśhānī hai .

153They have simply kept the symbol falsely, just as Hindus wear a sacred thread which is a symbol of purity.

150Ājkal tō dharm kō bhī nahī̃ māntē .

154Nowadays, they don’t believe in religion.

151Is samay bhakti mārg chal rahā hai .

155At this time, the path of devotion is continuing.

152Inkō kahā jātā hai bhakti cult .

156This is called a cult of devotion.

153Gyān cult satyug mē̃ hai .

157The cult of knowledge exists in the golden age.

154Satyug mē̃ dēvtāyē̃ haĩ sampūrṇ nirvikārī .

158The deities of the golden age are completely viceless.

155Kaliyug mē̃ sampūrṇ nirvikārī kōī hō na sakē .

159In the iron age, there cannot be anyone who is completely viceless.

156Pravr̥itti mārg vālō̃ key|kī sthāpanā tō bāp hī kartē haĩ .

160Only the Father establishes the pure family path.

157Bākī sab gurū haĩ nivr̥itti mārg vālē , unsē unhō̃ kā jōr jāstī hō gayā hai .

161All other gurus are those who belong to the path of isolation. 162The force of the family path has become stronger.

158Bāp kahtē haĩ yah jō kuchh tumnē paṛhā hai , unsē maĩ nahī̃ miltā hū̃ .

163The Father says: You cannot attain Me through any of the things that you have studied.

159Maĩ jab ātā hū̃ tō sabkō nazar sē nihāl kar dētā hū̃ .

164When I come, I take everyone beyond with a glance.

160Gāyan bhī hai nazar sē nihāl kīndā svāmī satgurū . . . . yahā̃ tum kyō̃ āyē hō  ?

165It is remembered: The Swami, the Satguru, takes everyone across with a glance. 166Why have you come here?

161Nihāl bannē . 162Viśhva kā mālik bannē .

167To become able to go beyond, to become a master of the world.

163Bāp kō yād karō tō nihāl ban jāyēṅgē .

168Remember the Father and you will become able to go beyond.

164Aisē kabhī kōī kahē̃gē nahī̃ ki aisā karnē sē tum yah ban jāyēṅgē .

169No one else would say that by doing that, you will become like this.

165Bāp hī kahtē haĩ tumkō yah bannā hai .

170Only the Father says: You have to become this.

166Yah lakṣhmī-nārāyaṇ kaisē banē  ?

171How did Lakshmi and Narayan become like they were?

167Kōī kō mālūm nahī̃ hai .

172No one knows.

168Tum bachchō̃ kō bāp sab kuchh batātē haĩ , yahī 84 janma lē patit banē phir tumkō yah banānē āyā hū̃ .

173The Father tells you children everything. 174This one has taken 84 births and become impure. 175I have now come to make you become this.

169Bāp apnā parichay bhī dētē haĩ tō nazar sē nihāl bhī kartē haĩ .

176The Father gives you His own introduction and also takes you beyond with a glance.

170Yah kiskē liē kahtē haĩ  ?

177Of whom do you say this?

171Ēk satgurū kē liē .

178Of the one Satguru.

172Vah gurū lōg tō ḍhēr haĩ aur mātāyē̃ ablāyē̃ haĩ bhōlī .

179There are many of those gurus and the poor mothers are innocent.

173Tum sab bhī bhōlānāth K|kē bachchē hō .

180All of you are children of the Innocent Lord.

174Śhaṅkar kē liē kahā hai āṅkh khōlī vināśh hō gayā .

181They say of Shankar that he opened his eye and destruction took place.

175Yah bhī pāp hō jāyē .

182That would be a sin.

176Bāp kabhī aisē kām kē liē direction nahī̃ dētē haĩ .

183The Father would never give directions for such work.

177Vināśh tō kōī aur chīzō̃ sē hōgā nā .

184Destruction would take place through something else.

178Bāp aisē direction nahī̃ dētē .

185The Father doesn’t give such directions.

179Yah tō sab science nikāltē rahtē haĩ , samajhtē haĩ ham apnē kul kā āpēhī vināśh kartē haĩ .

186All of that science continues to be invented. 187They understand that they are destroying their own clan.

180Vah bhī bāndhē huē haĩ . 181Chhōṛ nahī̃ saktē .

188They too are bound by it; they cannot leave it.

182Nām kitnā hōtā hai .

189Their names are glorified so much.

183Moon mē̃ jātē haĩ parantu phāydā kuchh bhī nahī̃ .

190They go to the moon, but there is no benefit in that.

184Mīṭhē-mīṭhē bachchē , tum bhī bāp sē nazar lagāō athavā hē ātmā , apnē bāp kō yād karō tō nihāl hō jāyēṅgē .

191Sweetest children, focus your vision on the Father, that is, o souls, remember your Father and you will be able to go beyond.

185Bābā kahtē haĩ - jō mujhē yād kartē haĩ , mērē liē service kartē haĩ , maĩ bhī unkō yād kartā hū̃ tō unkō bal miltā hai .

192Baba says: I remember those who remember Me. 193I remember those who do service for Me and so they receive power.

186Tum yahā̃ sab baiṭhē hō , jō nihāl hō jāyēṅgē vahī rājā banē̃gē .

194Out of all of you sitting here, it is those that go beyond who will become kings.

187Gāyan bhī hai aur saṅg tōṛ ēk saṅg jōḍū̃ . 188Ēk hai nirākār .

195It is remembered: Break away from everyone else and connect yourself to the One.

189Ātmā bhī nirākār hai .

196That One is the Incorporeal.

190Bāp kahtē haĩ mujhē yād karō .

197You souls are also incorporeal.

191Tum khud kahtē hō hē patit-pāvan . . . . yah kiskō kahā  ?

198The Father says: Remember Me. 199You yourselves say: O Purifier!

192Brahmā kō , viṣhṇu kō , śhaṅkar kō  ?

200To whom do you say this? 201To Brahma, Vishnu or Shankar?

193Nahī̃ .

202No.

194Patit-pāvan tō ēk hai , vah sadaiv pāvan hī hai .

203The Purifier is only the One and He is constantly pure.

195Unkō kahā jātā hai sarvśhaktimān .

204He is called the Almighty Authority.

196Bāp hī sr̥iṣhṭi K|kē ādi-madhy-ant key|kī knowledge sunātē haĩ aur sab śhāstrō̃ kō jāntē haĩ .

205The Father Himself tells you this knowledge of the beginning, middle and end of the world. 206He knows all the scriptures.

197Vah sannyāsī śhāstra ādi paṛhkar title lētē haĩ . 198Bāp kō tō pahlē hī title milā huā hai .

207Sannyasis claim a title by studying the scriptures etc. whereas the Father has already received His title.

199Unkō paṛhkar thōṛēhī lēnā hai .

208He is not going to claim it by studying.

200Achchhā  !

209Achcha.

201Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

210To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

202Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

211The spiritual Father says namaste to the spiritual children.

Essence for dharna

203Dhārṇā kē liē mukhya sār  :

212Essence for dharna:

2041 ) śhamā par jītē jī marnē vālā parvānā bannā hai , sirph phērī lagānē vālā nahī̃ .

213 1. Become moths who die alive in the Flame, not those who simply circle around.

205Īśhvarīy paṛhāī kō dhāraṇ karnē kē liē buddhi kō sampūrṇ pāvan banānā hai .

214In order to imbibe this Godly study, make your intellect completely pure.

2062 ) aur sab saṅg tōṛ ēk bāp K|kē saṅg mē̃ rahnā hai .

215 2. Break away from everyone else and stay in the company of the one Father.

207Ēk key|kī yād sē svayã kō nihāl karnā hai .

216Go beyond by having remembrance of the One.

Blessing

208Vardān  : dil key|kī mahsūstā sē dilārām key|kī āśhīrvād prāpt karnē vālē sva parivartak bhav

217Blessing: May you be a self-transformer who receives blessings from the Comforter of Hearts by having realisation in your heart.

209Sva kō parivartan karnē kē liē dō bātō̃ key|kī mahsūstā sachchē dil sē chāhiē 1 - apnī kamjōrī key|kī mahsūstā 2 - jō paristhiti vā vyakti nimitt bantē haĩ unkī ichchhā aur unkē man key|kī bhāvnā key|kī mahsūstā .

218 In order to transform yourself, you need to have true realisation of two things in your heart. 2191) Realisation of your weaknesses. 2202. Realisation of the situation and the desires and feelings in the mind of the person who becomes an instrument for something.

210Paristhiti K|kē paper K|kē kāraṇ kō jān svayã kō pās|pass hōnē K|kē śhrēṣhṭh svarūp key|kī mahsūstā hō ki svasthiti śhrēṣhṭh hai , paristhiti paper hai - yah mahsūstā sahaj parivartan karā lēgī aur sachchē dil sē mahsūs kiyā tō dilārām key|kī āśhīrvād prāpt hōgī .

221Understand the reason for any paper of an adverse situation and let that elevated realisation make yourself pass. 222Your own stage is elevated and the adverse situation is a paper: this realisation will easily enable you to transform yourself. 223When you realise that with an honest heart, you will receive blessings from the Comforter of Hearts.

Slogan

211Slōgan  : vāris vah hai jō ever ready ban her|har kārya mē̃ jī hajūr hājir kahtā hai .

224Slogan: An heir is one who is ever-ready and says “Ji Hazoor (Yes My Lord), I am present” in every situation.

225*** Om Shanti ***