शनिवार 6 अप्रैल 2024 की दैनिक मुरली

⁰06-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 06/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - śhrīmat par achchhī service karnē vālō̃ kō hī rājāī key|kī prize miltī hai , tum bachchē abhī bāp K|kē madadgār banē hō isliē tumhē̃ bahut baṛī prize miltī hai ' '

¹Essence: Sweet children, only those who do good service according to shrimat will receive the prize of the kingdom. ²You children have now become the Father's helpers and you therefore receive a very big prize.

²Praśhna  : bāp key|kī gyān dance kin bachchō̃ K|kē sammukh bahut achchhī hōtī hai  ?

³Question: In front of which children is the Father's dance of knowledge performed very well?

³Uttar  : jō gyān K|kē śhaukīn haĩ , jinhē̃ yōg kā naśhā hai , unkē sāmnē bāp key|kī gyān dance bahut achchhī hōtī hai .

⁴Answer: The Father's dance of knowledge is performed very well in front of those who are keen on knowledge and who have the intoxication of yoga. ⁵Students are numberwise, but this is a wonderful school.

⁴Number-vār student haĩ . ⁵Parantu yah wonderful school hai .

⁶Some don't have any knowledge at all.

⁶Kaiyō̃ mē̃ jarā bhī gyān nahī̃ hai , sirph bhāvnā baiṭhī huī hai , us bhāvnā K|kē ādhār par bhī varsē K|kē adhikārī ban jātē haĩ .

⁷They just have loving devotion and they claim a right to an inheritance on the basis of that loving devotion.

⁷Ōm śhānti .

⁸Om shanti.

⁸Rūhānī bachchō̃ kō rūhānī bāp samjhātē haĩ , iskō kahā jātā hai rūhānī gyān vā spiritual knowledge .

⁹The spiritual Father explains to the spiritual children. ¹⁰This is called spiritual knowledge. ¹¹Only the one Father has this spiritual knowledge.

⁹Spiritual knowledge sirph ēk bāp mē̃ hī hōtī hai aur kōī bhī manuṣhya mātra mē̃ rūhānī knowledge hōtī nahī̃ .

¹²No human being has this spiritual knowledge. ¹³It is only the One who gives you this spiritual knowledge and He is called the Ocean of Knowledge.

¹⁰Rūhānī knowledge dēnē vālā hī ēk hai , jiskō gyān kā sāgar kahā jātā hai .

¹⁴Every human being has his own individual speciality.

¹¹Har ēk manuṣhya mē̃ apnī-apnī khūbī hōtī hai nā .

¹⁵A barrister is a barrister and a doctor is a doctor.

¹²Barrister , barrister hai .

¹⁶Each one's duty and part is separate.

¹³Doctor , doctor hai . ¹⁴Har ēk key|kī duty , part alag-alag hai .

¹⁷Every soul has received his own individual part, which is imperishable.

¹⁵Har ēk key|kī ātmā kō apnā-apnā part milā huā hai aur avināśhī part hai .

¹⁸A soul is so tiny, it is a wonder! ¹⁹They sing: “A wonderful star shines in the centre of the forehead.”

¹⁶Kitnī chhōṭī ātmā hai . ¹⁷Wonder hai nā .

²⁰It is remembered that a body is the throne of an incorporeal soul.

¹⁸Gātē bhī haĩ chamaktā hai bhrakuṭī kē bīch … yah bhī gāyā jātā hai nirākār ātmā kā yah śharīr hai takht .

²¹It is a very tiny point and is an actor with all other souls. ²²The features of one birth cannot be the same as those of another.

¹⁹Hai bahut chhōṭī-sī bindī . ²⁰Aur sab ātmāyē̃ actors haĩ .

²³The part of one birth cannot be the same as that of another.

²¹Ēk janm K|kē features na milē dūsrē sē , ēk janm kā part na milē dūsrē sē .

²⁴No one knows what he was in the past or what he will become in the future.

²²Kiskō bhī patā nahī̃ hai ki ham past mē̃ kyā thē phir future mē̃ kyā hōṅgē .

²⁵Only the Father sits here at the confluence age and explains this to you.

²³Yah bāp hī saṅgam par baiṭh samjhātē haĩ . ²⁴Subah kō tum bachchē yād kī yātrā mē̃ baiṭhtē hō tō ujhāī huī ātmā prajjavalit hōtī rahtī hai kyōṅki ātmā mē̃ bahut junk lagī huī hai . ²⁵Bāp sōnār kā bhī kām kartē haĩ .

²⁶In the morning, when you children sit and go on a pilgrimage of remembrance, the lights of souls that were extinguished become ignited. ²⁷Because souls are covered with a lot of rust, the Father also does the work of the Goldsmith.

²⁶Patit ātmāyē̃ , jinmē̃ khād paṛtī hai , unkō pure banātē haĩ .

²⁸He purifies impure souls who have alloy mixed in them.

²⁷Khād paṛtī tō hai nā .

²⁹Alloy does become mixed in, does it not?

²⁸Chāndī , tāmbā , lōhā ādi nām bhī aisē haĩ .

³⁰Silver, copper, iron, etc. are the names given to the ages.

²⁹Golden age , silver age … satōpradhān , satō , rajō , tamō . . . yah bātē̃ aur kōī bhī manuṣhya , gurū nahī̃ samjhāyēṅgē .

³¹Golden age and silver age - you are satopradhan and then you go through the stages of sato, rajo and tamo. ³²No human being or guru would explain these things.

³⁰Ēk satgurū hī samjhāyēṅgē .

³³Only the one Satguru explains these things.

³¹Satgurū kā akāl takht kahtē haĩ nā .

³⁴They speak of the immortal throne of the Satguru.

³²Us satgurū kō bhī takht chāhiē nā .

³⁵That Satguru needs a throne.

³³Jaisē tum ātmāō̃ kō apnā-apnā takht hai , unkō bhī takht lēnā paṛtā hai .

³⁶Just as you souls have your own thrones, in the same way, He also has to take a throne.

³⁴Kahtē haĩ maĩ kaun-sā takht lētā hū̃-yah duniyā mē̃ kōī kō patā nahī̃ hai . ³⁵Vah tō nētī-nētī kahtē āyē haĩ .

³⁷He says: No one in the world knows which throne I take. ³⁸Those people have been saying, "Neti, neti" (neither this nor that).

³⁶Ham nahī̃ jāntē haĩ .

³⁹We don’t know.

³⁷Tum bachchē bhī samajhtē hō pahlē ham kuchh bhī nahī̃ jāntē thē .

⁴⁰You children also understand that you didn't know anything previously.

³⁸Jō kuchh bhī nahī̃ samajhtē haĩ , unkō bēsamajh kahā jātā hai .

⁴¹Those who don't understand anything are called senseless.

³⁹Bhāratvāsī samajhtē haĩ ham bahut samajhdār thē .

⁴²The people of Bharat believe that they were very sensible.

⁴⁰Viśhva kā rājya-bhāgya hamārā thā .

⁴³The fortune of the kingdom used to be theirs.

⁴¹Ab bēsamajh ban paṛē haĩ .

⁴⁴They have now become senseless.

⁴²Bāp kahtē haĩ tum śhāstra ādi bhal kuchh bhī paṛhē hō , yah sab ab bhūl jāō . ⁴³Sirph ēk bāp kō yād karō .

⁴⁵The Father says: Although you have studied the scriptures, etc. and everything, you now have to forget everything.

⁴⁴Gr̥ihastha vyavahār mē̃ bhī bhal rahō .

⁴⁶Simply remember the one Father.

⁴⁵Sannyāsiyō̃ K|kē followers bhī apnē-apnē ghar mē̃ rahtē haĩ .

⁴⁷You may live at home with your families. ⁴⁸Followers of the sannyasis also live at home.

⁴⁶Kōī-kōī sachchē followers hōtē haĩ tō unkē sāth rahtē haĩ .

⁴⁹Those who are true followers live with them.

⁴⁷Bākī kōī kahā̃ , kōī kahā̃ rahtē haĩ .

⁵⁰Some live somewhere and others live somewhere else.

⁴⁸Tō yah sab bātē̃ bāp baiṭh samjhātē haĩ .

⁵¹The Father sits here and explains all of these things.

⁴⁹Iskō kahā jātā hai gyān key|kī dance .

⁵²This is called the dance of knowledge.

⁵⁰Yōg tō hai silence . ⁵¹Gyān key|kī hōtī hai dance .

⁵³Yoga is silence, but there is the dance of knowledge.

⁵²Yōg mē̃ tō bilkul śhānt rahnā hōtā hai .

⁵⁴You have to remain in complete silence in yoga.

⁵³Dead silence kahtē haĩ nā . ⁵⁴Tīn minute dead silence .

⁵⁵They speak of dead silence: three minutes’ dead silence.

⁵⁵Parantu uskā bhī arth|earth kōī jāntē nahī̃ .

⁵⁶However, no one understands the meaning of that.

⁵⁶Sannyāsī śhānti kē liē jaṅgal mē̃ jātē haĩ parantu vahā̃ thōṛēhī śhānti mil saktī hai .

⁵⁷Sannyasis go to the forests for peace, but they cannot receive peace there.

⁵⁷Ēk kahānī bhī hai rānī kā hār galē mē̃ . . . yah misāl hai śhānti kē liē .

⁵⁸There is the story of a queen who was looking for her necklace which was around her neck.

⁵⁸Bāp is samay jō bātē̃ samjhātē haĩ vah dr̥iṣhṭānt phir bhakti mārg mē̃ chalē ātē haĩ .

⁵⁹That refers to peace. ⁶⁰The examples that the Father gives at this time then continue on the path of devotion.

⁵⁹Bāp is samay purānī duniyā kō badal naī duniyā banātē haĩ .

⁶¹The Father is changing the old world at this time and making it new.

⁶⁰Tamōpradhān sē satōpradhān banātē haĩ .

⁶²He is making it satopradhan from tamopradhan.

⁶¹Yah tō tum samajh saktē hō . ⁶²Bākī yah duniyā hī tamōpradhān patit hai kyōṅki sab vikārō̃ sē paidā hōtē haĩ .

⁶³You can understand that this world is tamopradhan and impure because all are born through vice.

⁶³Dēvtāyē̃ tō vikār sē paidā nahī̃ hōtē .

⁶⁴Deities are not born through vice.

⁶⁴Unkō kahā jātā hai sampūrṇ nirvikārī duniyā .

⁶⁵That is called the completely viceless world.

⁶⁵Viceless world akṣhar kahtē haĩ parantu unkā arth|earth nahī̃ samajhtē .

⁶⁶They speak of a viceless world but they don't understand the meaning of that.

⁶⁶Tum hī pūjya sō pujārī banē hō .

⁶⁷You become worthy of worship and then worshippers.

⁶⁷Bābā kē liē kabhī aisē nahī̃ kahā jātā . ⁶⁸Bāp kabhī pujārī bantē nahī̃ .

⁶⁸You would never say this of Baba; the Father never becomes a worshipper.

⁶⁹Manuṣhya tō kaṇ-kaṇ mē̃ paramātmā kah dētē haĩ .

⁶⁹People say that God is in every particle.

⁷⁰Tab bāp kahtē haĩ bhārat mē̃ jab-jab aisī dharm glāni hōtī hai . . . .

⁷⁰This is why the Father says: Whenever there is such defamation of religion...

⁷¹Vō lōg tō sirph aisē hī śhlōk paṛh lētē haĩ , arth|earth kuchh bhī nahī̃ jāntē .

⁷¹Those people simply read the verses like that, without understanding the meaning of them.

⁷²Vah samajhtē haĩ śharīr hī patit bantā hai , ātmā nahī̃ bantī hai .

⁷²They think that it is bodies that become impure and that souls don't.

⁷³Bāp kahtē haĩ pahlē ātmā patit banī hai tab śharīr bhī patit banā hai .

⁷³The Father says: It was souls that became impure first.

⁷⁴Sōnē mē̃ hī khād paṛtī hai tō phir zewar bhī aisā bantā hai .

⁷⁴This is why bodies have become impure. ⁷⁵Alloy is mixed into gold.

⁷⁵Parantu vah sab hai bhakti mārg mē̃ .

⁷⁶Then the jewellery made out of it is like that.

⁷⁶Bāp samjhātē haĩ har ēk mē̃ ātmā virājmān hai , kahā bhī jātā hai jīv ātmā .

⁷⁷However, all of that belongs to the path of devotion. ⁷⁸The Father explains: There is a soul present in every body.

⁷⁷Jīv paramātmā nahī̃ kahā jātā .

⁷⁹The expression is, ‘living being’.

⁷⁸Mahān ātmā kahā jātā hai , mahān paramātmā nahī̃ kahā jātā .

⁸⁰It is not, ‘Living Supreme Being’, and ‘great soul’, not ‘Great Supreme Soul’.

⁷⁹Ātmā hī bhinn-bhinn śharīr lētē part bajātī hai .

⁸¹It is each soul that adopts a different body to play his part.

⁸⁰Tō yōg hai bilkul silence . ⁸¹Yah phir hai gyān dance .

⁸²So, yoga is complete silence, whereas this is the dance of knowledge.

⁸²Bāp key|kī gyān dance bhī unhō̃ kē āgē hōgī jō śhaukīn hōṅgē .

⁸³The dance of knowledge of the Father takes place in front of those who are keen.

⁸³Bāp jāntē haĩ kismē̃ kitnā gyān hai , kitnā unmē̃ yōg kā bhī naśhā hai .

⁸⁴The Father knows how much of this knowledge each one has, and how much intoxication of yoga each one has.

⁸⁴Teacher tō jāntē hōṅgē nā .

⁸⁵A teacher would know this.

⁸⁵Bāp bhī jāntē haĩ kaun-kaun achchhē guṇvān bachchē haĩ .

⁸⁶The Father also knows who the very good, virtuous children are.

⁸⁶Achchhē-achchhē bachchō̃ kā hī jahā̃-tahā̃ bulāvā hōtā hai .

⁸⁷It is the good children who are invited everywhere.

⁸⁷Bachchō̃ mē̃ bhī number-vār haĩ .

⁸⁸Children are numberwise.

⁸⁸Prajā bhī number-vār purūṣhārth anusār bantī hai .

⁸⁹Subjects too are created numberwise, according to their efforts.

⁸⁹Yah school athavā pāṭhśhālā hai nā .

⁹⁰This is a school or a pathshala (place of study).

⁹⁰Pāṭhśhālā mē̃ hamēśhā number-vār baiṭhtē haĩ .

⁹¹All are always seated numberwise in a pathshala.

⁹¹Samajh saktē haĩ phalānā hōśhiyār hai , yah medium hai . ⁹²Yahā̃ tō yah bēhad kā class hai , ismē̃ kiskō number-vār biṭhā nahī̃ saktē .

⁹²You can understand that so-and-so is clever and that so-and-so is of a medium standard. ⁹³This is an unlimited class. ⁹⁴You cannot seat anyone numberwise here.

⁹³Bābā jāntē haĩ hamārē sāmnē yah jō baiṭhē huē haĩ inmē̃ kuchh bhī gyān nahī̃ hai . ⁹⁴Sirph bhāvnā hai .

⁹⁵Baba knows when someone who is sitting in front of Him doesn't have any knowledge in him, but that he just has that loving devotion.

⁹⁵Bākī tō na gyān hai , na yād hai . ⁹⁶Itnā niśhchay hai - yah bābā hai , insē hamkō varsā lēnā hai .

⁹⁶He neither has this knowledge nor remembrance; he just has the faith that this is Baba and that he has to claim his inheritance from Him.

⁹⁷Varsā tō sabkō milnā hai . ⁹⁸Parantu rājāī mē̃ tō number-vār pad haĩ .

⁹⁷Everyone is to receive the inheritance but the status in the kingdom is numberwise.

⁹⁹Jō bahut achchhī service kartē haĩ unkō tō bahut achchhī prize miltī hai .

⁹⁸Those who do service very well receive a very good prize.

¹⁰⁰Yahā̃ sabhī kō prize dētē rahtē haĩ , jō rāy dētē haĩ , māthā mārtē haĩ , unkō prize mil jātī hai .

⁹⁹Here, they continue to give prizes to everyone. ¹⁰⁰Those who give advice and beat their heads receive a prize.

¹⁰¹Abhī tum jāntē hō viśhva mē̃ sachchī śhānti kaisē hō  ?

¹⁰¹You now know how there can be true peace in the world.

¹⁰²Bāp nē kahā hai unsē pūchhō tō sahī ki viśhva mē̃ śhānti kab thī  ?

¹⁰²The Father has told you: Ask those people when there was peace in the world.

¹⁰³Kabhī sunī vā dēkhī hai  ?

¹⁰³Have you ever heard of it or seen it?

¹⁰⁴Kis prakār key|kī śhānti māṅgtē hō  ?

¹⁰⁴What type of peace are you asking for?

¹⁰⁵Kab thī  ?

¹⁰⁵When did it exist?

¹⁰⁶Tum praśhna pūchh saktē hō kyōṅki tum jāntē hō jō praśhna pūchhē aur khud na jāntā hō tō unkō kyā kahē̃gē  ?

¹⁰⁶You can ask these questions because you know the answers. ¹⁰⁷What would you call those who ask questions but do not know the answers themselves?

¹⁰⁷Tum akhbārō̃ dvārā pūchhō ki kis prakār key|kī śhānti māṅgtē hō  ?

¹⁰⁸You can ask them in the newspapers: What type of peace are you looking for?

¹⁰⁸Śhāntidhām tō hai , jahā̃ ham sab ātmāyē̃ rahtī haĩ .

¹⁰⁹Peace exists where all of us souls reside.

¹⁰⁹Bāp kahtē haĩ ēk tō śhāntidhām kō yād karō , dūsrā sukhdhām kō yād karō .

¹¹⁰The Father says: First, remember the land of peace and second, remember the land of happiness.

¹¹⁰Sr̥iṣhṭi K|kē chakra kā pūrā gyān na hōnē kāraṇ kitnē gapōṛē ādi lagā diyē haĩ .

¹¹¹Because of not having the full knowledge of the world cycle, they have told so many lies, etc.

¹¹¹Tum bachchē jāntē hō ham double sirtāj bantē haĩ .

¹¹²You children know that we are becoming double crowned.

¹¹²Ham dēvtā thē , ab phir manuṣhya banē haĩ .

¹¹³We were deities and have now become human beings.

¹¹³Dēvtāō̃ kō dēvtā kahā jātā hai , manuṣhya nahī̃ kyōṅki daivī guṇō̃ vālē haĩ nā .

¹¹⁴Deities are called deities. ¹¹⁵Because they have divine virtues, they are not called human beings.

¹¹⁴Jinmē̃ avguṇ haĩ vah kahtē haĩ mujh nirguṇ hārē mē̃ kōī guṇ nāhī .

¹¹⁶Those who have defects say: I am without virtue; I have no virtues.

¹¹⁵Śhāstrō̃ mē̃ jō bātē̃ sunī haĩ vah sirph gātē rahtē haĩ - achatam kēśhavam . . . .

¹¹⁷They simply continue to sing about the things they have heard in the scriptures.

¹¹⁶Jaisē tōtē kō sikhlāyā jātā hai .

¹¹⁸They sing praise just like parrots are taught to speak.

¹¹⁷Kahtē haĩ bābā ākar ham sabkō pāvan banāō .

¹¹⁹They say: “Baba, come and make all of us pure.”

¹¹⁸Brahmlōk kō vāstav mē̃ duniyā nahī̃ kahē̃gē .

¹²⁰In fact, Brahmlok cannot be called a world.

¹¹⁹Vahā̃ tum ātmāyē̃ rahtī hō .

¹²¹You souls reside there.

¹²⁰Vāstav mē̃ part bajānē key|kī duniyā yahī hai .

¹²²In fact, this is the only world where you play your parts.

¹²¹Vah hai śhāntidhām .

¹²³That is the land of silence.

¹²²Bāp samjhātē haĩ maĩ baiṭh tum bachchō̃ kō apnā parichay dētā hū̃ .

¹²⁴The Father explains: I sit here and give you children My introduction.

¹²³Maĩ ātā hī usmē̃ hū̃ jō apnē janmō̃ kō nahī̃ jāntē .

¹²⁵I enter this one who doesn't know his own births.

¹²⁴Yah bhī abhī suntē haĩ .

¹²⁶You hear this now.

¹²⁵Maĩ inmē̃ pravēśh kartā hū̃ .

¹²⁷I enter this one.

¹²⁶Purānī patit duniyā , rāvaṇ key|kī duniyā hai .

¹²⁸This is an old, impure world, a world of Ravan.

¹²⁷Jō number one pāvan thā vahī phir number last patit banā hai .

¹²⁹The one who was the first number pure one has become the last number impure one.

¹²⁸Unkō apnā rath banātā hū̃ .

¹³⁰I make him My chariot.

¹²⁹First sō last mē̃ āyā hai .

¹³¹The first one has now come here at the last (end).

¹³⁰Phir first mē̃ jānā hai .

¹³²He has to become the first once again.

¹³¹Chitra mē̃ bhī samjhāyā hai - brahmā dvārā maĩ ādi sanātan dēvī-dēvtā dharm key|kī sthāpanā kartā hū̃ .

¹³³It is also explained in the pictures that I carry out establishment of the original, eternal deity religion through Brahma.

¹³²Aisē tō nahī̃ kahtē haĩ dēvī-dēvtā dharm mē̃ ātā hū̃ .

¹³⁴It is not said that I enter in the deity religion.

¹³³Jis śharīr mē̃ ākar baiṭhtē haĩ vahī phir jākar nārāyaṇ bantē haĩ .

¹³⁵The soul of the body that I enter and sit in then becomes Narayan.

¹³⁴Viṣhṇu kōī aur nahī̃ hai . ¹³⁵Lakṣhmī-nārāyaṇ athavā rādhē-kr̥iṣhṇa key|kī jōṛī kahō .

¹³⁶There is no other Vishnu: it is the pair of Lakshmi and Narayan or Radhe and Krishna.

¹³⁶Viṣhṇu kaun hai - yah bhī kōī nahī̃ jāntē haĩ .

¹³⁷No one knows who Vishnu is.

¹³⁷Bāp kahtē haĩ maĩ tumkō vēdō̃-śhāstrō̃ , sab chitrō̃ ādi kā rāz samjhātā hū̃ .

¹³⁸The Father says: I tell you the secrets of the Vedas, the scriptures and all the pictures, etc.

¹³⁸Maĩ jismē̃ pravēśh kartā hū̃ vah phir yah bantē haĩ .

¹³⁹The one I enter then becomes this.

¹³⁹Pravr̥itti mārg hai nā .

¹⁴⁰This is the family path.

¹⁴⁰Yah brahmā , sarasvatī , phir vah ( lakṣhmī-nārāyaṇ ) bantē haĩ .

¹⁴¹This Brahma and Saraswati then become Lakshmi and Narayan.

¹⁴¹Inmē̃ ( brahmā mē̃ ) maĩ pravēśh kar brāhmaṇō̃ kō gyān dētā hū̃ . ¹⁴²Tō yah brahmā bhī suntē haĩ .

¹⁴²I enter this one (Brahma) and give this knowledge to Brahmins and this Brahma also hears it.

¹⁴³Yah first number mē̃ suntē haĩ .

¹⁴³He hears it first.

¹⁴⁴Yah hai baṛī nadī brahmaputrā .

¹⁴⁴This is the big River Brahmaputra.

¹⁴⁵Mēlā bhī sāgar aur brahmaputrā nadī par lagtā hai .

¹⁴⁵A mela of the ocean and the Brahmaputra River takes place.

¹⁴⁶Baṛā mēlā lagtā hai , jahā̃ sāgar aur nadī kā saṅgam hōtā hai . ¹⁴⁷Maĩ ismē̃ pravēśh kartā hū̃ .

¹⁴⁶A big mela takes place where there is the meeting of the ocean and the river.

¹⁴⁸Yah vah bantē haĩ .

¹⁴⁷I enter this one.

¹⁴⁹Inkō vah ( brahmā sō viṣhṇu ) bannē mē̃ ēk second lagtā hai .

¹⁴⁸This one then becomes that. ¹⁴⁹It takes one second to become that (Brahma to Vishnu).

¹⁵⁰Sākṣhātkār hō jātā hai aur jhaṭ niśhchay hō jātā hai - maĩ yah bannē vālā hū̃ .

¹⁵⁰He had a vision and immediately had the faith that he was to become that.

¹⁵¹Viśhva kā mālik bannē vālā hū̃ .

¹⁵¹“I am going to become a master of the world.

¹⁵²Tō yah gadāī kyā karē̃gē  ? ¹⁵³Sab chhōṛ diyā .

¹⁵²So, why should I carry on with this “donkeyship” He let go of everything.

¹⁵⁴Tumkō bhī pahlē mālūm huā - bābā āyā huā hai , yah duniyā khatm hōnē vālī hai tō jhaṭ bhāgē .

¹⁵³When you first came to know that Baba had come and that this world was going to end, you quickly came running.

¹⁵⁵Bābā nē nahī̃ bhagāyā .

¹⁵⁴Baba did not abduct you.

¹⁵⁶Hā̃ , bhaṭṭhī bannī thī .

¹⁵⁵Yes, a bhatthi had to be created.

¹⁵⁷Kahtē haĩ kr̥iṣhṇa nē bhagāyā .

¹⁵⁶They say that Krishna abducted them.

¹⁵⁸Achchhā , kr̥iṣhṇa nē bhagāyā tō paṭrānī banāyā nā .

¹⁵⁷OK, if Krishna abducted them, he made them into queens.

¹⁵⁹Tō is gyān sē viśhva K|kē mahārājā-mahārānī bantē hō .

¹⁵⁸So, you become the emperors and empresses of the world through this knowledge. ¹⁵⁹This is good.

¹⁶⁰Yah tō achchhā hī hai .

¹⁶⁰There is no need to be insulted.

¹⁶¹Ismē̃ gālī khānē key|kī darkār nahī̃ . ¹⁶²Phir kahtē haĩ kalaṅk jab lagtē haĩ tab hī kalaṅgīdhar bantē haĩ .

¹⁶¹You then say: Only when you are defamed do you become Kalangidhar (one with a peacock-feathered crown).

¹⁶³Kalaṅk lagtē haĩ śhiv-bābā par .

¹⁶²It is Shiv Baba who is insulted.

¹⁶⁴Kitnī glāni kartē haĩ .

¹⁶³They defame Him so much.

¹⁶⁵Kahtē haĩ ham ātmā sō paramātmā , paramātmā sō ham ātmā .

¹⁶⁴They say: “I, the soul, am the Supreme Soul and the Supreme Soul is the soul.”

¹⁶⁶Ab bāp samjhātē haĩ - aisē hai nahī̃ .

¹⁶⁵The Father now explains: It is not like that.

¹⁶⁷Ham ātmā abhī sō brāhmaṇ haĩ .

¹⁶⁶I, a soul, am a Brahmin at this time.

¹⁶⁸Brāhmaṇ hai sabsē ūñch kul .

¹⁶⁷The Brahmin clan is the most elevated clan.

¹⁶⁹Inkō dynasty nahī̃ kahē̃gē .

¹⁶⁸It cannot be called a dynasty.

¹⁷⁰Dynasty arthāt jismē̃ rājāī hōtī hai .

¹⁶⁹A dynasty is where there is a kingdom. ¹⁷⁰This is your clan.

¹⁷¹Yah tumhārā kul hai .

¹⁷¹It is very easy.

¹⁷²Hai bahut sahaj , ham brāhmaṇ sō dēvtā bannē vālē haĩ isliē daivīguṇ jarūr dhāraṇ karnē haĩ .

¹⁷²We Brahmins are going to become deities and this is why we definitely have to imbibe divine virtues.

¹⁷³Cigarette , bīṛī ādi kā dēvtāō̃ kō bhōg lagātē hō kyā  ?

¹⁷³Bhog of cigarettes, tobacco, etc. is never offered to deities.

¹⁷⁴Śhrīnāth dvārē mē̃ bahut ghī K|kē māl ṭhāl bantē haĩ .

¹⁷⁴At Shrinathdware they offer very rich and nourishing bhog.

¹⁷⁵Bhōg itnā lagātē haĩ jō phir dukān lag jātī hai . ¹⁷⁶Yātrī jākar lētē haĩ .

¹⁷⁵They make so much bhog that they can then sell it at a shop where pilgrims buy it.

¹⁷⁷Manuṣhyō̃ key|kī bahut bhāvnā rahtī hai .

¹⁷⁶People have a lot of love and devotion for that.

¹⁷⁸Satyug mē̃ tō aisī bātē̃ hōtī nahī̃ .

¹⁷⁷Such things do not happen in the golden age.

¹⁷⁹Aisī makkhiyā̃ ādi hōṅgī nahī̃ , jō kisī chīz kō kharāb karē̃ .

¹⁷⁸There will not be any flies, etc. there that would spoil anything.

¹⁸⁰Aisī bīmārī ādi vahā̃ hōtī nahī̃ .

¹⁷⁹There will not be any such illnesses, etc. there.

¹⁸¹Baṛē ādamiyō̃ kē pās saphāī bhī bahut hōtī hai .

¹⁸⁰Important people have a lot of cleanliness.

¹⁸²Vahā̃ tō aisī bātē̃ hī nahī̃ hōtī .

¹⁸¹Such things do not exist there.

¹⁸³Rōg ādi hōtē nahī̃ .

¹⁸²There are no diseases, etc. there.

¹⁸⁴Yah sab bīmāriyā̃ dvāpar sē nikaltī haĩ .

¹⁸³All of these illnesses emerge in the copper age onwards.

¹⁸⁵Bāp ākar tumkō ever healthy banātē haĩ .

¹⁸⁴The Father comes and makes you ever healthy.

¹⁸⁶Tum purūṣhārth kartē hō bāp kō yād karnē kā , jissē tum ever healthy bantē hō .

¹⁸⁵You make effort to remember the Father through which you become ever healthy. ¹⁸⁶You also have long lifespans.

¹⁸⁷Āyu bhī baṛī hōtī hai . ¹⁸⁸Kal key|kī bāt hai .

¹⁸⁷It is only a matter of yesterday when you had lifespans of 150 years.

¹⁸⁹150 varṣh āyu thī nā . ¹⁹⁰Abhī tō 40-45 varṣh average hai kyōṅki vah yōgī thē , yah bhōgī haĩ .

¹⁸⁸Now, they are lifespans of 40 to 45 years, on average, because those people were yogis whereas these people are bhogis (those who indulge in sensual pleasures).

¹⁹¹Tum rājyōgī , rājr̥iṣhi hō isliē tum pavitra hō .

¹⁸⁹You are Raja Yogis and Raja Rishis and this is why you are pure.

¹⁹²Parantu yah hai puruṣhōttam saṅgamyug .

¹⁹⁰However, this is the most auspicious confluence age.

¹⁹³Mās yā varṣh nahī̃ .

¹⁹¹It is not a confluence month or year.

¹⁹⁴Bāp kahtē haĩ maĩ kalp-kalp purūṣhōttam saṅgam yugē-yugē ātā hū̃ .

¹⁹²The Father says: I come every cycle at the most auspicious confluence age.

¹⁹⁵Bāp rōz-rōz samjhātē rahtē haĩ .

¹⁹³The Father continues to explain to you every day.

¹⁹⁶Phir bhī kahtē haĩ ēk bāt kabhī nahī̃ bhūlnā - pāvan bannā hai tō mujhē yād karō .

¹⁹⁴Nevertheless, He says: Never forget one thing. ¹⁹⁵If you want to become pure, then remember Me.

¹⁹⁷Apnē kō ātmā samjhō .

¹⁹⁶Consider yourselves to be souls.

¹⁹⁸Dēh K|kē sabhī dharm tyāg karō .

¹⁹⁷Renounce all religions of bodies.

¹⁹⁹Ab tumkō vāpis jānā hai .

¹⁹⁸You now have to return home.

²⁰⁰Mai āyā hū̃ tumhārī ātmā kō sāph karnē , jissē phir śharīr bhī pavitra milēgā .

¹⁹⁹I have come to make you souls pure and clean through which you will also receive pure bodies.

²⁰¹Yahā̃ tō vikār sē paidā hōtē haĩ .

²⁰⁰Here, people are born through vice.

²⁰²Ātmā jab sampūrṇ pavitra bantī hai tab tum purānī juttī kō chhōṛtē hō .

²⁰¹When you souls become completely pure, you will shed your old shoes and receive new ones.

²⁰³Phir naī milēgī . ²⁰⁴Tumhārā gāyan hai - vandē mātaram .

²⁰²It is remembered of you: Salutations to the mothers.

²⁰⁵Tum dhartī kō bhī pavitra banātī hō .

²⁰³You also make the earth pure.

²⁰⁶Tum mātāyē̃ svarg kā dvār khōltī hō . ²⁰⁷Parantu yah kōī nahī̃ jāntā .

²⁰⁴You mothers open the gates to heaven, but no one knows this.

²⁰⁸Achchhā  !

²⁰⁵Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁶To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁷The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²⁰⁸Essence for dharna:

²¹²1 ) ātmā rūpī jyōti kō prajjavalit karnē kē liē savērē-savērē yād kī yātrā mē̃ baiṭhnā hai . ²¹³Yād sē hī junk nikalēgī .

²⁰⁹ 1. In order to ignite the light of the soul, sit and have the pilgrimage of remembrance early in the morning. ²¹⁰It is only by your having remembrance that the rust will be removed.

²¹⁴Ātmā mē̃ jō khād paṛī hai vah yād sē nikāl sachchā sōnā bannā hai .

²¹¹The alloy that is mixed in your soul has to be removed with your remembrance and you have to become real gold.

²¹⁵2 ) bāp sē ūñch pad key|kī prize lēnē kē liē bhāvnā K|kē sāth-sāth gyānvān aur guṇvān bhī bannā hai .

²¹² 2. In order to claim the prize of a high status from the Father, along with having faith and devotion, also become knowledgeable and virtuous.

²¹⁶Service karkē dikhānā hai .

²¹³Demonstrate this by doing service.

²¹⁷Vardān  : chalan aur chēhrē sē pavitratā K|kē śhrr̥iṅgār kī jhalak dikhānē vālē śhraṅgārī mūrt bhav

²¹⁴Blessing: May you be a decorated image and show your decoration of purity on your face and in your behaviour.

²¹⁸Pavitratā brāhmaṇ jīvan kā śhraṅgār hai .

²¹⁵ Purity is the decoration of Brahmin life.

²¹⁹Her|har samay pavitratā K|kē śhraṅgār key|kī anubhūti chēhrē vā chalan sē aurō̃ kō hō .

²¹⁶Let everyone experience the decoration of purity at every moment on your face and in your behaviour.

²²⁰Dr̥iṣhṭi mē̃ , mukh mē̃ , hāthō̃ mē̃ , pā̃vō̃ mē̃ sadā pavitratā kā śhraṅgār pratyakṣha hō .

²¹⁷Let the decoration of purity be constantly shown in your drishti, face, hands and feet.

²²¹Har ēk varṇan karē ki inkē features sē pavitratā dikhāī dētī hai .

²¹⁸Let each one say: “Purity is visible in this one’s features.”

²²²Nayanō̃ mē̃ pavitratā key|kī jhalak hai , mukh par pavitratā key|kī muskarāhaṭ hai .

²¹⁹Let there be the sparkle of purity in your eyes and the smile of purity on your face.

²²³Aur kōī bāt unhē̃ nazar na āyē - iskō hī kahtē haĩ - pavitratā K|kē śhraṅgār sē śhraṅgārī huī mūrt .

²²⁰Let them not see anything else. ²²¹This is known as being an image that is decorated with the decoration of purity.

²²⁴Slōgan  : vyarth sambandh-sampark bhī account kō khālī kar dētā hai isliē vyarth kō samāpt karō .

²²²Slogan: Wasteful relationships and connections empty your account. ²²³Therefore, finish all wastefulness.

²²⁴*** Om Shanti ***