रविवार 7 अप्रैल 2024 की दैनिक मुरली

⁰07-04-24 praatahmurli om shanti ''avyakt-baapdaada'' revise 01-03-99 madhuban

⁰ 07/04/24 Madhuban Avyakt BapDada Om Shanti 01/03/1999

¹“sampoorn pavitra bankar sanskaar milan manaana - yahi sachchi holi hai''

¹True Holi is to become completely pure and to harmonise sanskars.

²aaj baapdaada chaaron or ke apne holiest aur highest bachchon ko dekh rahe hain।

²Today, BapDada was seeing His holiest and highest children everywhere.

³vishwa mein sabse highest oonche te oonche shreshtha aatmaayen aap bachchon ke sivaae aur koi hai?

³Is there any soul in this world who is higher and more elevated than you children?

⁴kyonki aap sabhi oonche te oonche baap ke bachche hain।

⁴You are the children of the highest-on-high Father.

⁵saare kalpa mein chakra lagaakar dekho to sabse oonche martabe vaale aur koi nazar aate hain?

⁵Go around the whole cycle and see whether you can find anyone with a higher status.

⁶raajya adhikaari swaroop mein bhi aapse oonche raajya adhikaari bane hain?

⁶When you are rulers, is there anyone who has a greater kingdom than yours?

⁷phir poojan aur gaayan mein dekho jitni pooja vidhipoorvak aap aatmaon ki hoti hai usse jyaada aur kisi ki hai?

⁷With regard to how much you are worshipped and praised, is there anyone who is worshipped to the same extent and in the correct manner?

⁸wonderful raaz drama ka kitna shreshtha hai jo aap svayan chaitanya swaroop mein, is samay apne poojya swaroop ko knowledge ke dvaara jaante bhi ho aur dekhte bhi ho।

⁸The wonderful secret of the drama is that you elevated souls, in your living forms, at this time know and are also aware of your worthy of worship form, on the basis of knowledge.

⁹ek taraph aap chaitanya aatmaayen hain aur doosre taraph aapke jad chitra poojya roop mein hain।

⁹On the one side, there are you living souls, and on the other side, there are your non-living images of your worthy of worship forms.

¹⁰apne poojya swaroop ko dekh rahe ho na?

¹⁰You can see your worthy of worship forms can you not? ¹¹Can you see them?

¹¹jad roop mein bhi ho aur chaitanya roop mein bhi ho।

¹²You exist in both your non-living worthy of worship forms and your living forms.

¹²to wonderful khel hai na!

¹³This is such a wonderful play!

¹³aur raajya ke hisaab se bhi saare kalpa mein nirvighna, akhanda-atal raajya ek aap aatmaon ka hi chalta hai।

¹⁴With regard to your kingdom, the kingdom you have is free from obstacles throughout the whole cycle. ¹⁵Only you souls have such an unshakeable and immovable kingdom.

¹⁴raaze to bahut bante hain lekin aap vishvaraazan va vishvaraajan ki royal family sabse shreshtha hai।

¹⁶Many become kings, but you emperors of the world and the royal family of the emperors of the world are the most elevated of all.

¹⁵to raajya mein bhi highest, poojya roop mein bhi highest aur ab sangam par parmaatma varse ke adhikaari, parmaatma milan ke adhikaari, parmaatma pyaar ke adhikaari, parmaatma parivaar ki aatmaayen aur koi banti hain?

¹⁷So, you are the highest in the kingdom and you are also the highest in your worthy of worship form. ¹⁸Now, at the confluence age, you have a right to be given your inheritance from God; you have a right to celebrate a meeting with God and you have a right to receive God's love. ¹⁹Does anyone else become a soul in God's family?

¹⁶aap hi bane ho na?

²⁰Only you become this, do you not?

¹⁷ban gaye ho ya ban rahe ho?

²¹Have you become this or are you yet to become this?

¹⁸ban bhi gaye aur ab to varsa lekar sampanna ban baap ke saath-saath apne ghar mein bhi chalne vaale hain।

²²You have now become this. ²³You are now claiming your inheritance and becoming complete and are about to return home with the Father.

¹⁹sangam ka sukh, sangamayug ki praaptiyaan, sangamayug ka samay suhaana lagta hai na!

²⁴The happiness of the confluence age, the attainments of the confluence age and the time of the confluence age are very beautiful, are they not?

²⁰bahut pyaara lagta hai।

²⁵They are very lovely.

²¹raajya ke samay se bhi sangam ka samay pyaara lagta hai na?

²⁶Your time of this confluence age is lovelier than your time of ruling, is it not?

²²pyaara hai ya jaldi jaane chaahte ho?

²⁷Is this lovelier, or do you want to go there quickly?

²³phir poochhte kyon ho ki baba vinaash kab hoga?

²⁸In that case, why do you ask Baba when destruction will take place?

²⁴sochte ho na - pata nahin vinaash kab hoga? ²⁵kya hoga? ²⁶ham kahaan honge?

²⁹You are still wondering when destruction is going to take place and what will happen and where you will be at that time.

²⁷baapdaada kehte hain jahaan bhi honge - yaad mein honge, baap ke saath honge।

³⁰BapDada says: Wherever you are, if you are in remembrance of Baba, you will be with the Father.

²⁸saakaar mein ya aakaar mein saath honge to kuchh nahin hoga।

³¹Whether you are with the Father in your corporeal or your subtle forms, nothing will happen to you.

²⁹saakaar mein kahaani sunaai hai na।

³²You were told a story in the days of Sakar Baba, were you not?

³⁰billi ke poongare bhatthi mein hote hue bhi safe rahe na!

³³Do you remember the story? ³⁴What happened to the kittens while they were in the furnace?

³¹ya jal gaye?

³⁵They remained safe, did they not?

³²sab safe rahe।

³⁶Or were they burnt?

³³to aap parmaatma bachche jo saath honge woh safe rahenge।

³⁷They all remained safe. ³⁸So, when you children are with the Father, you remain safe.

³⁴agar aur kahaan buddhi hogi to kuchh na kuchh sek lagega, kuchh na kuchh prabhaav hoga।

³⁹If your intellects are engaged elsewhere, you will be affected by that; you will be influenced in some way or other.

³⁵saath mein combined honge, ek second bhi akele nahin honge to safe rahenge।

⁴⁰However, when you are combined with the Father, you cannot be alone for even one second, you will remain safe.

³⁶kabhi-kabhi kaamkaaj ya seva mein akele anubhav karte ho?

⁴¹Sometimes, whilst working, you consider yourselves to be alone.

³⁷kya karen akele hain, bahut kaam hai!

⁴²You exclaim, “What can I do? ⁴³I’m all alone!

³⁸phir thak bhi jaate hain।

⁴⁴I have so much work to do!” ⁴⁵You become tired.

³⁹to baap ko kyon nahin saathi banaate!

⁴⁶So, why do you not make the Father your Companion?

⁴⁰do bhuja vaalon ko saathi bana dete, hajaar bhuja vaale ko kyon nahin saathi banaate।

⁴⁷You want to make someone with two arms your companion. ⁴⁸Why do you not make the one with a thousand arms your Companion?

⁴¹kaun jyaada sahayog dega? ⁴²hajaar bhuja vaala ya do bhuja vaala?

⁴⁹Who could give you greater co-operation: The One with a thousand arms or someone with two arms?

⁴³sangamayug par brahmaakumaar va brahmaakumaari akele nahin ho sakte।

⁵⁰The Brahma Kumars and Kumaris of the confluence age cannot be alone.

⁴⁴sirf jab seva mein, karmayog mein bahut busy ho jaate ho na to saath bhi bhool jaate ho aur phir thak jaate ho।

⁵¹It is just that you become so busy in serving and doing karma yoga, that you forget to take Baba's company and thus become tired.

⁴⁵phir kehte ho thak gaye, abhi kya karen!

⁵²Then, when you are tired, you remember Baba and ask: “What can I do now?”

⁴⁶thako nahin, jab baapdaada aapko sada saath dene ke liye aaye hain, paramdham chhodkar kyon aaye hain?

⁵³Don't become tired! ⁵⁴BapDada has come to give you His constant company as you wake up, get up, perform actions, do service and when you go to sleep.

⁴⁷sote, jaagte, karma karte, seva karte, saath dene ke liye hi to aaye hain।

⁵⁵Father Brahma became avyakt in order to give all of you co-operation.

⁴⁸brahma baap bhi aap sabko sahayog dene ke liye avyakt banen।

⁵⁶The avyakt form’s speed of co-operation is a lot faster than that of the corporeal form.

⁴⁹vyakta roop se avyakt roop mein sahayog dene ki raphtaar bahut teevra hai, isliye brahma baap ne bhi apna vatan change kar diya।

⁵⁷This is why Father Brahma changed his abode. ⁵⁸The Father Shiv and father Brahma are both constantly ready to give you their co-operation.

⁵⁰to shiv baap aur brahma baap donon har samay aap sabko sahayog dene ke liye sada haazir hain। ⁵¹aapne socha baba aur sahayog anubhav karenge।

⁵⁹As soon as you remember Baba, you experience His co-operation. ⁶⁰However, you always only remember service just service and more service.

⁵²agar seva, seva, seva sirf vahi yaad hai, baap ko kinaare baith dekhne ke liye alag kar dete ho, to baap bhi saakshi hokar dekhte hain, dekhen kahaan tak akele karte hain।

⁶¹You put the Father aside and make Him observe everything from there. ⁶²Therefore, the Father just watches everything as the Detached Observer and sees to what extent you are able to do everything on your own.

⁵³phir bhi aane to yahaan hi hain। ⁵⁴to saath nahin chhodo।

⁶³However, you have to still come back here, so don’t leave Baba’s company.

⁵⁵apne adhikaar aur prem ki sookshm rassi se baandhakar rakho।

⁶⁴Keep Baba tied to you as your right and with the subtle thread of your love.

⁵⁶dheela chhod dete ho। ⁵⁷sneh ko dheela kar dete ho, adhikaar ko thoda sa smriti se kinaara kar dete ho।

⁶⁵Because this thread becomes a little loose, your love becomes slack and you put your rights out of your awareness.

⁵⁸to aise nahin karna।

⁶⁶Don't do this any more!

⁵⁹jab sarvashaktivaan saath ka offer kar raha hai to aisi offer saare kalpa mein milegi?

⁶⁷The Almighty Authority is offering you His company. ⁶⁸So, do you ever receive such an offer throughout the rest of the whole cycle?

⁶⁰nahin milegi na?

⁶⁹You do not, do you?

⁶¹to baapdaada bhi saakshi hokar dekhte hain, achha dekhen kahaan tak akele karte hain!

⁷⁰So, BapDada continues to watch everything as the Detached Observer to see to what extent you are able to do everything by yourself.

⁶²to sangamayug ke sukh aur suhezon ko emerge rakho।

⁷¹Therefore, keep your happiness and fortune of the confluence age emerged.

⁶³buddhi busy rehti hai na to busy hone ke kaaran smriti merge ho jaati hai।

⁷²Because you are busy, your intellects remain busy elsewhere and your awareness of that also becomes merged.

⁶⁴aap socho saare din mein kisi se bhi poochhen ki baap yaad rehta hai ya baap ki yaad bhoolti hai? ⁶⁵to kya kahenge?

⁷³Consider this: If you were asked whether you remember the Father or whether you forget Him throughout the day, what would you reply?

⁶⁶nahin।

⁷⁴No!

⁶⁷yeh to right hai ki yaad rehta hai lekin emerge roop mein rehta hai ya merge rehta hai?

⁷⁵It is right to say that you do remember Him. ⁷⁶However, does your remembrance of Him emerge or does it remain merged?

⁶⁸sthiti kya hoti hai?

⁷⁷What is your stage?

⁶⁹emerge roop ki sthiti ya merge roop ki sthiti, ismen kya antar hai?

⁷⁸Is your stage that of emerged awareness or merged awareness? ⁷⁹What is the difference between the two?

⁷⁰emerge roop mein yaad kyon nahin rakhte?

⁸⁰So, why is your remembrance not of the emerged awareness?

⁷¹emerge roop ka nasha shakti, sahayog, saphalta bahut badi hai।

⁸¹The intoxication, power, co-operation and success you receive when your remembrance is emerged is very great.

⁷²yaad to bhool nahin sakte kyonki ek janma ka naata nahin hai, chaahe shiv baap satayug mein saath nahin hoga lekin naata to yahi rahega na!

⁸²You shouldn’t be able to forget to remember Baba, because your relationship with Him is not just of this one birth. ⁸³Even though Father Shiv is not with you in the golden age, you would still have the same relationship, would you not?

⁷³bhool nahin sakta hai, yeh right hai।

⁸⁴So, it is right that you cannot forget the Father.

⁷⁴haan koi vighna ke vash ho jaate ho to bhool bhi jaata hai lekin vaise jab natural roop mein rehte ho to bhoolta nahin hai lekin merge rehta hai isliye baapdaada kehte hain - baar-baar check karo ki saath ka anubhav merge roop mein hai ya emerge roop mein?

⁸⁵Yes, it’s true that sometimes you may become influenced by some obstacle and may forget Baba. ⁸⁶However, when you are in your natural stage, you don’t forget Baba but your remembrance becomes merged. ⁸⁷This is why BapDada tells you to check yourselves again and again to see whether you experience Baba's company in a merged form or an emerged form.

⁷⁵pyaar to hai hi।

⁸⁸You do have love for Baba.

⁷⁶pyaar toot sakta hai?

⁸⁹Can your love be broken?

⁷⁷nahin toot sakta hai na?

⁹⁰Can it be broken? ⁹¹Yes or no?

⁷⁸to pyaar jab toot nahin sakta to pyaar ka faayda to uthaao।

⁹²It cannot break, can it? ⁹³So, since your love cannot break, take the benefit of that love.

⁷⁹faayda uthaane ka tareeka seekho।

⁹⁴Learn how to take this benefit.

⁸⁰baapdaada dekhte hain pyaar ne hi baap ka banaaya hai।

⁹⁵BapDada sees that it is this love that has made you belong to the Father.

⁸¹pyaar hi madhuban nivaasi banaata hai।

⁹⁶It is this love that makes you into residents of Madhuban.

⁸²chaahe apne sthaan par kaise bhi rahen, kitna bhi mehnat karen lekin phir bhi madhuban mein pahunch jaate hain।

⁹⁷No matter what your circumstances are at your own place, no matter how much effort you make there, you still come to Madhuban.

⁸³baapdaada jaante hain, dekhte hain, kai bachchon ko kaliyugi circumstance hone ke kaaran ticket lena bhi mushkil hai parantu pyaar pahuncha hi deta hai।

⁹⁸BapDada knows and can see that, because of the iron-aged circumstances, many children find it very difficult to buy a ticket. ⁹⁹However, their love makes them come here.

⁸⁴aise hai na?

¹⁰⁰It is like this, is it not?

⁸⁵pyaar mein pahunch jaate hain lekin circumstance to dinapratidin badhte hi jaate hain।

¹⁰¹You reach here because of your love for Baba, but these circumstances continue to increase day by day.

⁸⁶sachchi dil par saaheb raazi to hota hi hai। ⁸⁷lekin sthool sahayog bhi kahaan na kahaan kaise bhi mil jaata hai।

¹⁰²The Lord is pleased with an honest heart, but you do also receive physical co-operation from somewhere or other in one form or another.

⁸⁸chaahe double foreigners hon, chaahe bhaaratvaasi, sabko yeh baap ka pyaar circumstance ki deevaar paar kara leta hai।

¹⁰³Whether you are double foreigners or whether you reside in Bharat, your love for Baba enables you to go across any barrier of circumstances.

⁸⁹aise hai na?

¹⁰⁴It is like this, is it not?

⁹⁰apne-apne centres par dekho to aise bachche bhi hain jo yahaan se jaate hain, sochte hain pata nahin doosre varsha aa sakenge ya nahin aa sakenge lekin phir bhi pahunch jaate hain।

¹⁰⁵Look at your own centres and you can see such children. ¹⁰⁶They leave here, wondering whether they’ll be able to come here next year or not. ¹⁰⁷Although they wonder whether they’ll be able to come here next year or not, they do come here.

⁹¹yeh hai pyaar ka saboot।

¹⁰⁸This is the proof of their love.

⁹²achha।

¹⁰⁹Aacha.

⁹³aaj holi manaai?

¹¹⁰Today, you celebrated Holi.

⁹⁴mana li holi?

¹¹¹Did you celebrate Holi?

⁹⁵baapdaada to holi manaane vaale holeehanson ko dekh rahe hain।

¹¹²BapDada is seeing the holy swans who are celebrating Holi.

⁹⁶sabhi bachchon ka ek hi title hai holiest।

¹¹³All of you children have the same title, "The Holiest.”

⁹⁷dvaapar se lekar kisi bhi dharmaatma ya mahaatma ne sarva ko holiest nahin banaaya hai।

¹¹⁴From the copper age onwards, no righteous or great soul has made everyone else the holiest.

⁹⁸svayan bante hain lekin apne followers ko, saathiyon ko holiest, pavitra nahin banaate aur yahaan pavitrata brahman jeevan ka mukhya aadhaar hai।

¹¹⁵They themselves become holy, but they do not make their followers or their companions the holiest or pure, whereas here purity is the main basis of your Brahmin life.

⁹⁹padhaai bhi kya hai?

¹¹⁶What is your study?

¹⁰⁰aapka slogan bhi hai “pavitra bano-yogi bano''।

¹¹⁷Your slogan is: Be holy, be yogi! ¹¹⁸You have this slogan, do you not?

¹⁰¹slogan hai na?

¹¹⁹Purity is your greatness.

¹⁰²pavitrata hi mahaanta hai।

¹²⁰Purity is the basis of your yogi life.

¹⁰³pavitrata hi yogi jeevan ka aadhaar hai। ¹⁰⁴kabhi-kabhi bachche anubhav karte hain ki agar chalte-chalte mansa mein bhi apvitrata arthaat vesta va negative, parchintan ke sankalp chalte hain to kitna bhi yog powerful chaahte hain, lekin hota nahin hai kyonki jara bhi anshamaatra sankalp mein bhi kisi prakaar ki apvitrata hai to jahaan apvitrata ka ansh hai vahaan pavitra baap ki yaad jo hai, jaisa hai vaise nahin aa sakti।

¹²¹Sometimes, children, whilst moving along, if you experience some impurity in your mind, if you have wasteful or negative thoughts about others, then, no matter how much you want to have powerful yoga, you are not able to have this. ¹²²If there is even the slightest trace of impurity in your thoughts, then just as day and night cannot stay together, so too, because of that trace of impurity, you cannot have the remembrance of the pure Father as He is and what He is.

¹⁰⁵jaise din aur raat ikattha nahin hota, iseelie baapdaada vartamaan samay pavitrata ke oopar baar-baar attention dilaate hain।

¹²³This is why BapDada repeatedly draws your attention to purity at the present time. ¹²⁴Up to a short time ago, Baba would only signal you about impurity in action.

¹⁰⁶kuchh samay pahle baapdaada sirf karma mein apvitrata ke liye ishaara dete the lekin abhi samay sampoornata ke sameep aa raha hai isliye mansa mein bhi apvitrata ka ansh dhokha de dega। ¹⁰⁷to mansa, vaacha, karmana, sambandh-samparka sabmen pavitrata ati aavashyak hai।

¹²⁵However, now that the time of the finale is coming closer, even the slightest trace of impurity in your thoughts will deceive you. ¹²⁶Therefore, purity is completely essential in everything: in your thoughts, words, actions, connections and relationships.

¹⁰⁸mansa ko halka nahin karna kyonki mansa baahar se dikhaai nahin deti hai lekin mansa dhokha bahut deti hai।

¹²⁷Just because your thoughts are not apparent, your mind must not become slack about this. ¹²⁸Your thoughts can be very deceitful to you.

¹⁰⁹brahman jeevan ka jo aantarik varsa sada sukh swaroop, shant swaroop, man ki santushtata hai, uska anubhav karne ke liye mansa ki pavitrata chaahiye।

¹²⁹In order to experience the internal inheritance of Brahmin life which is to be constantly an embodiment of happiness and peace and to have contentment in your mind, you need to have purity in your mind.

¹¹⁰baahar ke saadhnon dvaara ya seva dvaara apne aapko khush karna - yeh bhi apne ko dhokha dena hai।

¹³⁰To make yourself happy with external facilities or by doing service is to deceive yourself.

¹¹¹baapdaada dekhte hain kabhi-kabhi bachche apne ko isi aadhaar par achha samajh, khush samajh dhokha de dete hain, de bhi rahe hain।

¹³¹BapDada sees that children sometimes deceive themselves on this basis by considering themselves to be very good and happy.

¹¹²de dete hain aur de bhi rahe hain।

¹³²They continue to deceive themselves.

¹¹³yeh bhi ek guhya raaz hai।

¹³³This is also a deep secret.

¹¹⁴kya hota hai, baap daata hai, daata ke bachche hain, to seva yuktiyukta nahin bhi hai, mix hai, kuchh yaad aur kuchh baahar ke saadhnon va khushi ke aadhaar par hai, dil ke aadhaar par nahin lekin dimaag ke aadhaar par seva karte hain to seva ka pratyaksha phal unhon ko bhi milta hai; kyonki baap daata hai aur woh usi mein hi khush rehte hain ki vaah hamko to phal mil gaya, hamaari achhi seva hai।

¹³⁴Baba is the Bestower and you are the children of the Bestower. ¹³⁵Sometimes, your service is not yuktiyukt, but mixed; some of it is accomplished with remembrance and some of it is accomplished on the basis of your external facilities and your happiness; it is not from your heart but from your head. ¹³⁶Then, since the Father is the Bestower, you also receive the practical fruit of your service. ¹³⁷You become happy and think that, because your service was very good, you have received the fruit of that.

¹¹⁵lekin woh man ki santushtata sadaakaal nahin rehti aur aatma yogayukta powerful yaad ka anubhav nahin kar sakti, usse vanchit rah jaate।

¹³⁸However, you don't experience that happiness all the time. ¹³⁹Your mind is unable to experience contentment, nor can your stage remain powerfully yogyukt.

¹¹⁶baaki kuchh bhi nahin milta ho, aisa nahin hai।

¹⁴⁰You deprive yourself of this experience. ¹⁴¹It isn't that you don't receive anything.

¹¹⁷kuchh na kuchh milta hai lekin jama nahin hota।

¹⁴²You definitely do receive something or other, but you are unable to accumulate anything.

¹¹⁸kamaaya, khaaya aur khatma, isliye yeh bhi attention rakhna।

¹⁴³You eat and finish whatever you earn. ¹⁴⁴This is why you should pay attention to this.

¹¹⁹seva bahut achhi kar rahe hain, phal bhi achha mil gaya, to khaaya aur khatma। ¹²⁰jama kya hua?

¹⁴⁵You serve very well and so you receive very good fruit for that. ¹⁴⁶However, if you simply eat and finish it all, what do you accumulate?

¹²¹achhi seva ki, achhi result nikli, lekin woh seva ka phal mila, jama nahin hota, isliye jama karne ki vidhi hai - mansa-vaacha-karmana pavitrata।

¹⁴⁷You do good service very well and have a good result, but you don’t accumulate any fruit of the service you do. ¹⁴⁸The way to accumulate the fruit is to have purity in your thoughts, words and actions.

¹²²foundation pavitrata hai।

¹⁴⁹Your foundation is purity.

¹²³seva mein bhi foundation pavitrata hai।

¹⁵⁰In service too, the foundation is purity.

¹²⁴svachchha ho, saaph ho।

¹⁵¹Let it be clean and clear.

¹²⁵aur koi bhi bhaav mix nahin ho।

¹⁵²Let there be no other motives within it.

¹²⁶bhaav mein bhi pavitrata, bhaavna mein bhi pavitrata।

¹⁵³There has to be purity in your motives and your feelings.

¹²⁷holi ka arth hi hai - pavitrata।

¹⁵⁴Holi means purity and to burn all impurity.

¹²⁸apvitrata ko jalaana, iseelie pahle jalaate hain phir manaate hain aur phir pavitra ban sanskaar milan manaate hain।

¹⁵⁵This is why, during Holi, people first burn and then celebrate. ¹⁵⁶You become pure and celebrate the harmonisation of your sanskaras. ¹⁵⁷Holi means to burn and to celebrate.

¹²⁹to holi ka arth hi hai - jalaana, manaana। ¹³⁰baahar vaale to gale milte hain lekin yahaan sanskaar milan, yahi mangal milan hai।

¹⁵⁸When people of the world outside meet, they embrace one another, whereas here, you have an auspicious meeting and harmonise your sanskaras. ¹⁵⁹So, did you celebrate Holi in this way?

¹³¹to aisi holi manaai ya sirf dance kar li?

¹⁶⁰Or, did you just dance and sprinkle rose water?

¹³²gulaabjal daal diya?

¹⁶¹That is good.

¹³³woh bhi achha hai khoob manaao।

¹⁶²You may celebrate as much as you want.

¹³⁴baapdaada khush hote hain gulaabjal bhale daalo, dance bhale karo lekin sada dance karo।

¹⁶³BapDada is pleased to see you sprinkling as much rose water as you want. ¹⁶⁴You may also dance, but dance constantly.

¹³⁵sirf 5-10 minute ki dance nahin।

¹⁶⁵Don't just dance for five to ten minutes.

¹³⁶ek do mein gunon ka vibration phailaana - yeh gulaabjal daalna hai।

¹⁶⁶To spread the vibrations of virtues over one another is to sprinkle rose water.

¹³⁷aur jalaane ko to aap jaante hi ho, kya jalaana hai! ¹³⁸abhi tak bhi jalaate rehte ho।

¹⁶⁷You know what you have to burn. ¹⁶⁸You continue to burn this and you are even now burning it.

¹³⁹har varsha haath uthaakar jaate hain, bas dridh sankalp ho gaya।

¹⁶⁹Every year, you raise your hands to say that you have a determined thought.

¹⁴⁰baapdaada khush hote hain, himmat to rakhte hain।

¹⁷⁰BapDada is pleased to see that at least you stay courageous.

¹⁴¹to himmat par baapdaada mubaarak bhi dete hain।

¹⁷¹So, BapDada congratulates you for your courage.

¹⁴²himmat rakhna bhi pahla kadam hai।

¹⁷²To stay courageous is the first step.

¹⁴³lekin baapdaada ki shubh aasha kya hai?

¹⁷³However, what is BapDada's pure desire?

¹⁴⁴samay ki date nahin dekho।

¹⁷⁴Do not look at the date.

¹⁴⁵2 hajaar mein hoga, 2001 mein hoga, 2005 mein hoga, yeh nahin socho।

¹⁷⁵Don't wonder whether it’s going to happen in 2000, 2001 or 2005. OK, you may not become ever-ready.

¹⁴⁶chalo ever ready nahin bhi bano isko bhi baapdaada chhod dete hain, lekin socho bahutkaal ke sanskaar to chaahiye na!

¹⁷⁶BapDada allows you this, but you must remember that you need those sanskaras for a long period of time, do you not?

¹⁴⁷aap log hi sunaate ho ki bahutkaal ka purushaartha, bahutkaal ke raajya adhikaari banaata hai।

¹⁷⁷When you speak of this, you say that the effort you make for a long period of time enables the kingdom you claim to last for a long period of time.

¹⁴⁸agar samay aane par dridh sankalp kiya, to woh bahutkaal hua ya alpakaal hua?

¹⁷⁸Do the determined actions you do last for a long period of time or are they just temporary?

¹⁴⁹kismen ginti hoga?

¹⁷⁹In which column would you put them?

¹⁵⁰alpakaal mein hoga na!

¹⁸⁰It would be of a temporary period.

¹⁵¹to avinaashi baap se varsa kya liya? ¹⁵²alpakaal ka।

¹⁸¹The Father is imperishable but what inheritance do you claim from Him?

¹⁵³yeh achha lagta hai?

¹⁸²That of a temporary period.

¹⁵⁴nahin lagta hai na!

¹⁸³So, would you like this?

¹⁵⁵to bahutkaal ka abhyaas chaahiye, kitna kaal hai woh nahin socho, jitna bahutkaal ka abhyaas hoga, utna ant mein bhi dhokha nahin khaayenge।

¹⁸⁴You would not, would you? ¹⁸⁵Therefore, don't worry about how long a long period lasts for. ¹⁸⁶The more you practise this over a long period of time, the less you will be deceived at the end.

¹⁵⁶bahutkaal ka abhyaas nahin to abhi ke bahutkaal ke sukh, bahutkaal ki shreshtha sthiti ke anubhav se bhi vanchit ho jaate hain isliye kya karna hai?

¹⁸⁷If you don't practise this, you deprive yourself of the present happiness and the elevated stage of a long period of time.

¹⁵⁷bahutkaal karna hai?

¹⁸⁸So, what must you do?

¹⁵⁸agar kisi ke bhi buddhi mein date ka intajaar ho to intajaar nahin karna, intajaam karo।

¹⁸⁹If you are waiting for the date, stop waiting and start preparing. ¹⁹⁰Prepare yourselves for a long period of time.

¹⁵⁹bahutkaal ka intajaam karo।

¹⁹¹You have to make the date.

¹⁶⁰date ko bhi aapko laana hai।

¹⁹²Time is ever-ready even now.

¹⁶¹samay to abhi bhi ever ready hai, kal bhi ho sakta hai lekin samay aapke liye ruka hua hai।

¹⁹³Even tomorrow it could do what it wants. ¹⁹⁴However, time is waiting for you.

¹⁶²aap sampanna bano to samay ka parda avashya hatna hi hai।

¹⁹⁵As soon as you become ready, the curtains of time will open.

¹⁶³aapke rokne se ruka hua hai।

¹⁹⁶Time is still waiting for you.

¹⁶⁴raajya adhikaari to taiyaar ho na?

¹⁹⁷You masters of the kingdom are ready, are you not?

¹⁶⁵takhta to khaali nahin rehna chaahiye na!

¹⁹⁸The throne should not remain unoccupied, should it?

¹⁶⁶kya akela vishvaraajan takhta par baithega!

¹⁹⁹What could a world emperor sitting alone on the throne do by himself?

¹⁶⁷isse shobha hogi kya?

²⁰⁰Would that seem right?

¹⁶⁸royal family chaahiye, praja chaahiye, sab chaahiye।

²⁰¹He would need all of his royal family and subjects.

¹⁶⁹sirf vishvaraajan takhta par baith jaae, dekhta rahe kahaan gai meri royal family, isliye baapdaada ki ek hi shubh aasha hai ki sab bachche chaahe naye hain, chaahe puraane hain, jo bhi apne ko brahmaakumaari ya brahmaakumaar kahlaate hain, chaahe madhuban nivaasi, chaahe videsh nivaasi, chaahe bhaarat nivaasi - har ek bachcha bahutkaal ka abhyaas kar bahutkaal ke adhikaari banen। ¹⁷⁰kabhi-kabhi ke nahin।

²⁰²The master of the kingdom cannot just sit by himself on the throne. ²⁰³He would be wondering where his royal family is. ²⁰⁴This is why BapDada has the one pure desire that all of you children, whether old or new, who call yourselves Brahma Kumars or Kumaris, whether you are residents of Madhuban, residents of Bharat or foreigners, each of you children should practise this for a long period of time, so that you claim your right to your kingdom for a long period of time, not just for some time.

¹⁷¹pasanda hai?

²⁰⁵Do you like this?

¹⁷²ek haath ki taali bajaao।

²⁰⁶You may clap with one hand.

¹⁷³peechhe vaale hoshiyaar hain, attention se sun rahe hain।

²⁰⁷Those sitting at the back are very clever. ²⁰⁸They are listening with attention.

¹⁷⁴baapdaada peechhe vaalon ko apne aage dekh raha hai। ¹⁷⁵aage vaale to hain hi aage।

²⁰⁹BapDada can see those sitting at the back as clearly as if they were sitting in front of Him.

¹⁷⁶(meditation hall mein baithkar murli sun rahe hain) neeche vaale baapdaada ke sir ke taaj hokar baithe hain।

²¹⁰Those sitting at the front are at the front anyway. ²¹¹The ones sitting below (in the Meditation Hall) are the crown on Baba's head.

¹⁷⁷woh bhi taali baja rahe hain।

²¹²They are also clapping.

¹⁷⁸neeche vaalon ko tyaag ka bhaagya to milna hi hai।

²¹³Those sitting below will receive the fortune of their renunciation.

¹⁷⁹aapko sammukh baithne ka bhaagya hai aur unhon ke tyaag ka bhaagya jama ho raha hai।

²¹⁴You have received the fortune of sitting personally in front of Baba, face to face with Baba, whereas they are accumulating their fortune of renunciation.

¹⁸⁰achha baapdaada ki ek aash suni!

²¹⁵Achcha. ²¹⁶Do all of you like this one desire BapDada has?

¹⁸¹pasanda hai na!

²¹⁷So, what will Baba see next year?

¹⁸²abhi agle varsha kya dekhenge? ¹⁸³aise hi phir bhi haath uthaayenge!

²¹⁸You have the determined thought that you will be raising your hands next year too.

¹⁸⁴haath bhale uthaao, do-do uthaao parantu man ka haath bhi uthaao। ¹⁸⁵dridh sankalp ka haath sada ke liye uthaao।

²¹⁹You may raise your hand, you may even raise two hands, but each of you must also raise the hand of your mind.

¹⁸⁶baapdaada ek-ek bachche ke mastak mein sampoorn pavitrata ki chamakti hui mani dekhne chaahte hain।

²²⁰Raise your hand of determined thought for all time. ²²¹BapDada wants to see the jewel of complete purity sparkling on each one's forehead.

¹⁸⁷naynon mein pavitrata ki jhalak, pavitrata ke do naynon ke taare, roohaaniyat se chamakte hue dekhne chaahte hain।

²²²He wants to see purity sparkling in your eyes. ²²³He wants to see the stars of both eyes sparkling with the sparkle of spirituality.

¹⁸⁸bol mein madhurta, visheshta, amoolya bol sunne chaahte hain।

²²⁴He wants to hear sweetness and the speciality of your invaluable words.

¹⁸⁹karma mein santushtata, nirmaanta sada dekhne chaahte hain।

²²⁵He wants to see constant contentment and humility in your actions.

¹⁹⁰bhaavna mein - sada shubh bhaavna aur bhaav mein sada aatmik bhaav, bhaai-bhaai ka bhaav।

²²⁶Let there be constant good wishes in your feelings, and a constant attitude of brotherhood in your motives.

¹⁹¹sada aapke mastak se light ka, pharishte pan ka taaj dikhaai de।

²²⁷Let the halo of an angel’s light be constantly visible around your head.

¹⁹²dikhaai dene ka matlab hai anubhav ho।

²²⁸To be able to see this means it should be experienced.

¹⁹³aise saje sajaaye moorta dekhne chaahte hain।

²²⁹BapDada wants to see you as such adorned images.

¹⁹⁴aur aisi moorta hi shreshtha poojya banegi।

²³⁰Only such images will be the most elevated souls and worthy of worship.

¹⁹⁵woh to aapke jad chitra banaayenge lekin baap chaitanya chitra dekhne chaahte hain।

²³¹Those people will create non-living images of you, but the Father wants to see you become this in your living forms.

¹⁹⁶achha!

²³²Achcha.

¹⁹⁷chaaron or ke sada baapdaada ke saath rahne vaale, sameep ke sada ke saathi, sada bahutkaal ke purushaartha dvaara bahutkaal ka sangamayugi adhikaar aur bhavishya raajya adhikaar praapta karne vaale ati sensible aatmaayen, sada apne ko shaktiyon, gunon se saje-sajaaye rakhne vaale, baap ki aashaaon ke deepak aatmaayen, sada svayan ko holiest aur highest sthiti mein sthit rakhne vaale baap samaan ati snehi aatmaon ko baapdaada ka yaadapyaar aur namaste।

²³³To all the children everywhere, to the close and constant companions who stay constantly with the Father, to those who make effort over a long period of time and claim their rights of the confluence age and the future kingdom for a long period of time, to such sensible souls who constantly keep themselves adorned with the virtues and powers, to the souls who are the lamps of the Father's hopes, to those who are constantly stable in the holiest and highest stage, to the extremely lovely souls who are equal to the Father, BapDada's love, remembrance and namaste.

¹⁹⁸sarva videsh va desh mein door baithe hue bhi sammukh anubhav karne vaalon ko baapdaada ka bahut-bahut-bahut yaadapyaar।

²³⁴To all the children of this land and abroad who are sitting far away and yet experiencing themselves to be in front of BapDada, lots and lots and lots of love and remembrance from BapDada.

¹⁹⁹vardaan:- samay ko shikshak banaane ke bajaae baap ko shikshak banaane vaale master rachayita bhav

²³⁵Blessing: May you be a master creator who makes the Father your Teacher instead of making time your teacher.

²⁰⁰kai bachchon ko seva ka umang hai lekin vairaagya vritti ka attention nahin hai, ismen albelaapan hai।

²³⁶ Some children have enthusiasm for doing service, but they do not pay attention to having an attitude of disinterest: they are careless about this.

²⁰¹chalta hai… hota hai… ho jaayega...samay aayega to theek ho jaayega...aisa sochna arthaat samay ko apna shikshak banaana।

²³⁷“It is fine, this happens… it will happen… it will be fine when the time comes.” ²³⁸To think in this way means to make time your teacher.

²⁰²bachche baap ko bhi dilaasa dete hain - phikar nahin karo, samay par theek ho jaayega, kar lenge।

²³⁹Those children try to reassure the Father: “Don’t worry, everything will be fine when the time comes, we will do it.

²⁰³aage badh jaayenge।

²⁴⁰We will move forward.”

²⁰⁴lekin aap master rachayita ho, samay aapki rachna hai।

²⁴¹However, you are master creators, and time is your creation.

²⁰⁵rachna master rachayita ka shikshak banen yeh shobha nahin deta।

²⁴²It does not suit you master creators to make your creation your teacher.

²⁰⁶slogan:- baap ki paalna ka return hai - sva ko aur sarva ko parivartan karne mein sahayogi banna।

²⁴³Slogan: The return of the Father’s sustenance is to be co-operative in the transformation of yourself and of everyone else.

²⁴⁴*** Om Shanti ***