रविवार 7 अप्रैल 2024 की दैनिक मुरली

⁰07-04-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 01-03-99 madhuban

⁰ 07/04/24 Madhuban Avyakt BapDada Om Shanti 01/03/1999

¹ «  sampūrṇ pavitra bankar saṅskār milan manānā - yahī sachchī hōlī|holy hai ' '

¹True Holi is to become completely pure and to harmonise sanskars.

²Āj bāpdādā chārō̃ ōr K|kē apnē holiest aur highest bachchō̃ kō dēkh rahē haĩ .

²Today, BapDada was seeing His holiest and highest children everywhere.

³Viśhva mē̃ sabsē highest ūñchē tē ūñchē śhrēṣhṭh ātmāyē̃ āp bachchō̃ K|kē sivāē aur kōī hai  ?

³Is there any soul in this world who is higher and more elevated than you children?

⁴Kyōṅki āp sabhī ūñchē tē ūñchē bāp K|kē bachchē haĩ .

⁴You are the children of the highest-on-high Father.

⁵Sārē kalp mē̃ chakra lagākar dēkhō tō sabsē ūñchē martabē vālē aur kōī nazar ātē haĩ  ?

⁵Go around the whole cycle and see whether you can find anyone with a higher status.

⁶Rājya adhikārī svarūp mē̃ bhī āpsē ūñchē rājya adhikārī banē haĩ  ?

⁶When you are rulers, is there anyone who has a greater kingdom than yours?

⁷Phir pūjan aur gāyan mē̃ dēkhō jitnī pūjā vidhipūrvak āp ātmāō̃ key|kī hōtī hai ussē jyādā aur kisī kī hai  ?

⁷With regard to how much you are worshipped and praised, is there anyone who is worshipped to the same extent and in the correct manner?

⁸Wonderful rāz drama kā kitnā śhrēṣhṭh hai jō āp svayã chaitanya svarūp mē̃ , is samay apnē pūjya svarūp kō knowledge K|kē dvārā jāntē bhī hō aur dēkhtē bhī hō .

⁸The wonderful secret of the drama is that you elevated souls, in your living forms, at this time know and are also aware of your worthy of worship form, on the basis of knowledge.

⁹Ēk taraph āp chaitanya ātmāyē̃ haĩ aur dūsrē taraph āpkē jaṛ chitra pūjya rūp mē̃ haĩ .

⁹On the one side, there are you living souls, and on the other side, there are your non-living images of your worthy of worship forms.

¹⁰Apnē pūjya svarūp kō dēkh rahē hō nā  ?

¹⁰You can see your worthy of worship forms can you not? ¹¹Can you see them?

¹¹Jaṛ rūp mē̃ bhī hō aur chaitanya rūp mē̃ bhī hō .

¹²You exist in both your non-living worthy of worship forms and your living forms.

¹²Tō wonderful khēl hai nā  !

¹³This is such a wonderful play!

¹³Aur rājya K|kē hisāb sē bhī sārē kalp mē̃ nirvighna , akhaṇḍ-aṭal rājya ēk āp ātmāō̃ kā hī chaltā hai .

¹⁴With regard to your kingdom, the kingdom you have is free from obstacles throughout the whole cycle. ¹⁵Only you souls have such an unshakeable and immovable kingdom.

¹⁴Rāzē tō bahut bantē haĩ lēkin āp viśhvarāzan vā viśhvarājan key|kī royal family sabsē śhrēṣhṭh hai .

¹⁶Many become kings, but you emperors of the world and the royal family of the emperors of the world are the most elevated of all.

¹⁵Tō rājya mē̃ bhī highest , pūjya rūp mē̃ bhī highest aur ab saṅgam par paramātma varsē K|kē adhikārī , paramātma milan K|kē adhikārī , paramātma pyār K|kē adhikārī , paramātma parivār key|kī ātmāyē̃ aur kōī bantī haĩ  ?

¹⁷So, you are the highest in the kingdom and you are also the highest in your worthy of worship form. ¹⁸Now, at the confluence age, you have a right to be given your inheritance from God; you have a right to celebrate a meeting with God and you have a right to receive God's love. ¹⁹Does anyone else become a soul in God's family?

¹⁶Āp hī banē hō nā  ?

²⁰Only you become this, do you not?

¹⁷Ban gayē hō yā ban rahē hō  ?

²¹Have you become this or are you yet to become this?

¹⁸Ban bhī gayē aur ab tō varsā lēkar sampann ban bāp K|kē sāth-sāth apnē ghar mē̃ bhī chalnē vālē haĩ .

²²You have now become this. ²³You are now claiming your inheritance and becoming complete and are about to return home with the Father.

¹⁹Saṅgam kā sukh , saṅgamyug key|kī prāptiyā̃ , saṅgamyug kā samay suhānā lagtā hai nā  !

²⁴The happiness of the confluence age, the attainments of the confluence age and the time of the confluence age are very beautiful, are they not?

²⁰Bahut pyārā lagtā hai .

²⁵They are very lovely.

²¹Rājya K|kē samay sē bhī saṅgam kā samay pyārā lagtā hai nā  ?

²⁶Your time of this confluence age is lovelier than your time of ruling, is it not?

²²Pyārā hai yā jaldī jānē chāhtē hō  ?

²⁷Is this lovelier, or do you want to go there quickly?

²³Phir pūchhtē kyō̃ hō ki bābā vināśh kab hōgā  ?

²⁸In that case, why do you ask Baba when destruction will take place?

²⁴Sōchtē hō nā - patā nahī̃ vināśh kab hōgā  ? ²⁵Kyā hōgā  ? ²⁶Ham kahā̃ hōṅgē  ?

²⁹You are still wondering when destruction is going to take place and what will happen and where you will be at that time.

²⁷Bāpdādā kahtē haĩ jahā̃ bhī hōṅgē - yād mē̃ hōṅgē , bāp kē sāth hōṅgē .

³⁰BapDada says: Wherever you are, if you are in remembrance of Baba, you will be with the Father.

²⁸Sākār mē̃ yā ākār mē̃ sāth hōṅgē tō kuchh nahī̃ hōgā .

³¹Whether you are with the Father in your corporeal or your subtle forms, nothing will happen to you.

²⁹Sākār mē̃ kahānī sunāī hai nā .

³²You were told a story in the days of Sakar Baba, were you not?

³⁰Billī K|kē pūṅgrē bhaṭṭhī mē̃ hōtē huē bhī safe rahē nā  !

³³Do you remember the story? ³⁴What happened to the kittens while they were in the furnace?

³¹Yā jal gayē  ?

³⁵They remained safe, did they not?

³²Sab safe rahē .

³⁶Or were they burnt?

³³Tō āp paramātma bachchē jō sāth hōṅgē vah safe rahē̃gē .

³⁷They all remained safe. ³⁸So, when you children are with the Father, you remain safe.

³⁴Agar aur kahā̃ buddhi hōgī tō kuchh na kuchh sēk|sake lagēgā , kuchh na kuchh prabhāv hōgā .

³⁹If your intellects are engaged elsewhere, you will be affected by that; you will be influenced in some way or other.

³⁵Sāth mē̃ combined hōṅgē , ēk second bhī akēlē nahī̃ hōṅgē tō safe rahē̃gē .

⁴⁰However, when you are combined with the Father, you cannot be alone for even one second, you will remain safe.

³⁶Kabhī-kabhī kāmkāj yā sēvā mē̃ akēlē anubhav kartē hō  ?

⁴¹Sometimes, whilst working, you consider yourselves to be alone.

³⁷Kyā karē̃ akēlē haĩ , bahut kām hai  !

⁴²You exclaim, “What can I do? ⁴³I’m all alone!

³⁸Phir thak bhī jātē haĩ .

⁴⁴I have so much work to do!” ⁴⁵You become tired.

³⁹Tō bāp kō kyō̃ nahī̃ sāthī banātē  !

⁴⁶So, why do you not make the Father your Companion?

⁴⁰Dō bhujā vālō̃ kō sāthī banā dētē , hajār bhujā vālē kō kyō̃ nahī̃ sāthī banātē .

⁴⁷You want to make someone with two arms your companion. ⁴⁸Why do you not make the one with a thousand arms your Companion?

⁴¹Kaun jyādā sahyōg dēgā  ? ⁴²Hajār bhujā vālā yā dō bhujā vālā  ?

⁴⁹Who could give you greater co-operation: The One with a thousand arms or someone with two arms?

⁴³Saṅgamyug par brahmākumār vā brahmākumārī akēlē nahī̃ hō saktē .

⁵⁰The Brahma Kumars and Kumaris of the confluence age cannot be alone.

⁴⁴Sirph jab sēvā mē̃ , karmyōg mē̃ bahut busy hō jātē hō nā tō sāth bhī bhūl jātē hō aur phir thak jātē hō .

⁵¹It is just that you become so busy in serving and doing karma yoga, that you forget to take Baba's company and thus become tired.

⁴⁵Phir kahtē hō thak gayē , abhī kyā karē̃  !

⁵²Then, when you are tired, you remember Baba and ask: “What can I do now?”

⁴⁶Thakō nahī̃ , jab bāpdādā āpkō sadā sāth dēnē kē liē āyē haĩ , paramdhām chhōṛkar kyō̃ āyē haĩ  ?

⁵³Don't become tired! ⁵⁴BapDada has come to give you His constant company as you wake up, get up, perform actions, do service and when you go to sleep.

⁴⁷Sōtē , jāgtē , karma kartē , sēvā kartē , sāth dēnē kē liē hī tō āyē haĩ .

⁵⁵Father Brahma became avyakt in order to give all of you co-operation.

⁴⁸Brahmā bāp bhī āp sabkō sahyōg dēnē kē liē avyakt banē̃ .

⁵⁶The avyakt form’s speed of co-operation is a lot faster than that of the corporeal form.

⁴⁹Vyakt rūp sē avyakt rūp mē̃ sahyōg dēnē key|kī raphtār bahut tīvr hai , isliē brahmā bāp nē bhī apnā vatan change kar diyā .

⁵⁷This is why Father Brahma changed his abode. ⁵⁸The Father Shiv and father Brahma are both constantly ready to give you their co-operation.

⁵⁰Tō śhiv bāp aur brahmā bāp dōnō̃ her|har samay āp sabkō sahyōg dēnē kē liē sadā hāzir haĩ . ⁵¹Āpnē sōchā bābā aur sahyōg anubhav karē̃gē .

⁵⁹As soon as you remember Baba, you experience His co-operation. ⁶⁰However, you always only remember service just service and more service.

⁵²Agar sēvā , sēvā , sēvā sirph vahī yād hai , bāp kō kinārē baiṭh dēkhnē kē liē alag kar dētē hō , tō bāp bhī sākṣhī hōkar dēkhtē haĩ , dēkhē̃ kahā̃ tak akēlē kartē haĩ .

⁶¹You put the Father aside and make Him observe everything from there. ⁶²Therefore, the Father just watches everything as the Detached Observer and sees to what extent you are able to do everything on your own.

⁵³Phir bhī ānē tō yahā̃ hī haĩ . ⁵⁴Tō sāth nahī̃ chhōṛō .

⁶³However, you have to still come back here, so don’t leave Baba’s company.

⁵⁵Apnē adhikār aur prēm key|kī sūkṣhma rassī sē bāndhkar rakhō .

⁶⁴Keep Baba tied to you as your right and with the subtle thread of your love.

⁵⁶Ḍhīlā chhōṛ dētē hō . ⁵⁷Snēh kō ḍhīlā kar dētē hō , adhikār kō thōṛā sā smr̥iti sē kinārā kar dētē hō .

⁶⁵Because this thread becomes a little loose, your love becomes slack and you put your rights out of your awareness.

⁵⁸Tō aisē nahī̃ karnā .

⁶⁶Don't do this any more!

⁵⁹Jab sarvśhaktivān sāth kā offer kar rahā hai tō aisī offer sārē kalp mē̃ milēgī  ?

⁶⁷The Almighty Authority is offering you His company. ⁶⁸So, do you ever receive such an offer throughout the rest of the whole cycle?

⁶⁰Nahī̃ milēgī nā  ?

⁶⁹You do not, do you?

⁶¹Tō bāpdādā bhī sākṣhī hōkar dēkhtē haĩ , achchhā dēkhē̃ kahā̃ tak akēlē kartē haĩ  !

⁷⁰So, BapDada continues to watch everything as the Detached Observer to see to what extent you are able to do everything by yourself.

⁶²Tō saṅgamyug K|kē sukh aur suhēzō̃ kō emerge rakhō .

⁷¹Therefore, keep your happiness and fortune of the confluence age emerged.

⁶³Buddhi busy rahtī hai nā tō busy hōnē K|kē kāraṇ smr̥iti merge hō jātī hai .

⁷²Because you are busy, your intellects remain busy elsewhere and your awareness of that also becomes merged.

⁶⁴Āp sōchō sārē din mē̃ kisī sē bhī pūchhē̃ ki bāp yād rahtā hai yā bāp kī yād bhūltī hai  ? ⁶⁵Tō kyā kahē̃gē  ?

⁷³Consider this: If you were asked whether you remember the Father or whether you forget Him throughout the day, what would you reply?

⁶⁶Nahī̃ .

⁷⁴No!

⁶⁷Yah tō right hai ki yād rahtā hai lēkin emerge rūp mē̃ rahtā hai yā merge rahtā hai  ?

⁷⁵It is right to say that you do remember Him. ⁷⁶However, does your remembrance of Him emerge or does it remain merged?

⁶⁸Sthiti kyā hōtī hai  ?

⁷⁷What is your stage?

⁶⁹Emerge rūp key|kī sthiti yā merge rūp key|kī sthiti , ismē̃ kyā antar hai  ?

⁷⁸Is your stage that of emerged awareness or merged awareness? ⁷⁹What is the difference between the two?

⁷⁰Emerge rūp mē̃ yād kyō̃ nahī̃ rakhtē  ?

⁸⁰So, why is your remembrance not of the emerged awareness?

⁷¹Emerge rūp kā naśhā śhakti , sahyōg , saphaltā bahut baṛī hai .

⁸¹The intoxication, power, co-operation and success you receive when your remembrance is emerged is very great.

⁷²Yād tō bhūl nahī̃ saktē kyōṅki ēk janm kā nātā nahī̃ hai , chāhē śhiv bāp satyug mē̃ sāth nahī̃ hōgā lēkin nātā tō yahī rahēgā nā  !

⁸²You shouldn’t be able to forget to remember Baba, because your relationship with Him is not just of this one birth. ⁸³Even though Father Shiv is not with you in the golden age, you would still have the same relationship, would you not?

⁷³Bhūl nahī̃ saktā hai , yah right hai .

⁸⁴So, it is right that you cannot forget the Father.

⁷⁴Hā̃ kōī vighna K|kē vaśh hō jātē hō tō bhūl bhī jātā hai lēkin vaisē jab natural rūp mē̃ rahtē hō tō bhūltā nahī̃ hai lēkin merge rahtā hai isliē bāpdādā kahtē haĩ - bār-bār check karō ki sāth kā anubhav merge rūp mē̃ hai yā emerge rūp mē̃  ?

⁸⁵Yes, it’s true that sometimes you may become influenced by some obstacle and may forget Baba. ⁸⁶However, when you are in your natural stage, you don’t forget Baba but your remembrance becomes merged. ⁸⁷This is why BapDada tells you to check yourselves again and again to see whether you experience Baba's company in a merged form or an emerged form.

⁷⁵Pyār tō hai hī .

⁸⁸You do have love for Baba.

⁷⁶Pyār ṭūṭ saktā hai  ?

⁸⁹Can your love be broken?

⁷⁷Nahī̃ ṭūṭ saktā hai nā  ?

⁹⁰Can it be broken? ⁹¹Yes or no?

⁷⁸Tō pyār jab ṭūṭ nahī̃ saktā tō pyār kā fāydā tō uṭhāō .

⁹²It cannot break, can it? ⁹³So, since your love cannot break, take the benefit of that love.

⁷⁹Fāydā uṭhānē kā tarīkā sīkhō .

⁹⁴Learn how to take this benefit.

⁸⁰Bāpdādā dēkhtē haĩ pyār nē hī bāp kā banāyā hai .

⁹⁵BapDada sees that it is this love that has made you belong to the Father.

⁸¹Pyār hī madhuban nivāsī banātā hai .

⁹⁶It is this love that makes you into residents of Madhuban.

⁸²Chāhē apnē sthān par kaisē bhī rahē̃ , kitnā bhī mēhnat karē̃ lēkin phir bhī madhuban mē̃ pahũch jātē haĩ .

⁹⁷No matter what your circumstances are at your own place, no matter how much effort you make there, you still come to Madhuban.

⁸³Bāpdādā jāntē haĩ , dēkhtē haĩ , kaī bachchō̃ kō kaliyugī circumstance hōnē K|kē kāraṇ ticket lēnā bhī muśhkil hai parantu pyār pahuñchā hī dētā hai .

⁹⁸BapDada knows and can see that, because of the iron-aged circumstances, many children find it very difficult to buy a ticket. ⁹⁹However, their love makes them come here.

⁸⁴Aisē hai nā  ?

¹⁰⁰It is like this, is it not?

⁸⁵Pyār mē̃ pahũch jātē haĩ lēkin circumstance tō dinpratidin baṛhtē hī jātē haĩ .

¹⁰¹You reach here because of your love for Baba, but these circumstances continue to increase day by day.

⁸⁶Sachchī dil par sāhēb rāzī tō hōtā hī hai . ⁸⁷Lēkin sthūl sahyōg bhī kahā̃ na kahā̃ kaisē bhī mil jātā hai .

¹⁰²The Lord is pleased with an honest heart, but you do also receive physical co-operation from somewhere or other in one form or another.

⁸⁸Chāhē double foreigners hō̃ , chāhē bhāratvāsī , sabkō yah bāp kā pyār circumstance key|kī dīvār pār karā lētā hai .

¹⁰³Whether you are double foreigners or whether you reside in Bharat, your love for Baba enables you to go across any barrier of circumstances.

⁸⁹Aisē hai nā  ?

¹⁰⁴It is like this, is it not?

⁹⁰Apnē-apnē centres par dēkhō tō aisē bachchē bhī haĩ jō yahā̃ sē jātē haĩ , sōchtē haĩ patā nahī̃ dūsrē varṣh ā sakē̃gē yā nahī̃ ā sakē̃gē lēkin phir bhī pahũch jātē haĩ .

¹⁰⁵Look at your own centres and you can see such children. ¹⁰⁶They leave here, wondering whether they’ll be able to come here next year or not. ¹⁰⁷Although they wonder whether they’ll be able to come here next year or not, they do come here.

⁹¹Yah hai pyār kā sabūt .

¹⁰⁸This is the proof of their love.

⁹²Achchhā .

¹⁰⁹Aacha.

⁹³Āj hōlī|holy manāī  ?

¹¹⁰Today, you celebrated Holi.

⁹⁴Manā lī hōlī|holy  ?

¹¹¹Did you celebrate Holi?

⁹⁵Bāpdādā tō hōlī|holy manānē vālē hōlīhãsō̃ kō dēkh rahē haĩ .

¹¹²BapDada is seeing the holy swans who are celebrating Holi.

⁹⁶Sabhī bachchō̃ kā ēk hī title hai holiest .

¹¹³All of you children have the same title, "The Holiest.”

⁹⁷Dvāpar sē lēkar kisī bhī dharmātmā yā mahātmā nē sarv kō holiest nahī̃ banāyā hai .

¹¹⁴From the copper age onwards, no righteous or great soul has made everyone else the holiest.

⁹⁸Svayã bantē haĩ lēkin apnē followers kō , sāthiyō̃ kō holiest , pavitra nahī̃ banātē aur yahā̃ pavitratā brāhmaṇ jīvan kā mukhya ādhār hai .

¹¹⁵They themselves become holy, but they do not make their followers or their companions the holiest or pure, whereas here purity is the main basis of your Brahmin life.

⁹⁹Paṛhāī bhī kyā hai  ?

¹¹⁶What is your study?

¹⁰⁰Āpkā slōgan bhī hai «  pavitra banō-yōgī banō ' ' .

¹¹⁷Your slogan is: Be holy, be yogi! ¹¹⁸You have this slogan, do you not?

¹⁰¹Slōgan hai nā  ?

¹¹⁹Purity is your greatness.

¹⁰²Pavitratā hī mahāntā hai .

¹²⁰Purity is the basis of your yogi life.

¹⁰³Pavitratā hī yōgī jīvan kā ādhār hai . ¹⁰⁴Kabhī-kabhī bachchē anubhav kartē haĩ ki agar chaltē-chaltē mansā mē̃ bhī apavitratā arthāt west|waste vā negative , parchintan K|kē saṅkalp chaltē haĩ tō kitnā bhī yōg powerful chāhtē haĩ , lēkin hōtā nahī̃ hai kyōṅki jarā bhī aṅśhmātra saṅkalp mē̃ bhī kisī prakār key|kī apavitratā hai tō jahā̃ apavitratā kā aṅśh hai vahā̃ pavitra bāp kī yād jō hai , jaisā hai vaisē nahī̃ ā saktī .

¹²¹Sometimes, children, whilst moving along, if you experience some impurity in your mind, if you have wasteful or negative thoughts about others, then, no matter how much you want to have powerful yoga, you are not able to have this. ¹²²If there is even the slightest trace of impurity in your thoughts, then just as day and night cannot stay together, so too, because of that trace of impurity, you cannot have the remembrance of the pure Father as He is and what He is.

¹⁰⁵Jaisē din aur rāt ikaṭṭhā nahī̃ hōtā , isīliē bāpdādā vartamān samay pavitratā kē ūpar bār-bār attention dilātē haĩ .

¹²³This is why BapDada repeatedly draws your attention to purity at the present time. ¹²⁴Up to a short time ago, Baba would only signal you about impurity in action.

¹⁰⁶Kuchh samay pahlē bāpdādā sirph karma mē̃ apavitratā kē liē iśhārā dētē thē lēkin abhī samay sampūrṇtā K|kē samīp ā rahā hai isliē mansā mē̃ bhī apavitratā kā aṅśh dhōkhā dē dēgā . ¹⁰⁷Tō mansā , vāchā , karmaṇā , sambandh-sampark sabmē̃ pavitratā ati āvaśhyak hai .

¹²⁵However, now that the time of the finale is coming closer, even the slightest trace of impurity in your thoughts will deceive you. ¹²⁶Therefore, purity is completely essential in everything: in your thoughts, words, actions, connections and relationships.

¹⁰⁸Mansā kō halkā nahī̃ karnā kyōṅki mansā bāhar sē dikhāī nahī̃ dētī hai lēkin mansā dhōkhā bahut dētī hai .

¹²⁷Just because your thoughts are not apparent, your mind must not become slack about this. ¹²⁸Your thoughts can be very deceitful to you.

¹⁰⁹Brāhmaṇ jīvan kā jō āntarik varsā sadā sukh svarūp , śhānt svarūp , man key|kī santuṣhṭatā hai , uskā anubhav karnē kē liē mansā key|kī pavitratā chāhiē .

¹²⁹In order to experience the internal inheritance of Brahmin life which is to be constantly an embodiment of happiness and peace and to have contentment in your mind, you need to have purity in your mind.

¹¹⁰Bāhar K|kē sādhanō̃ dvārā yā sēvā dvārā apnē āpkō khuśh karnā - yah bhī apnē kō dhōkhā dēnā hai .

¹³⁰To make yourself happy with external facilities or by doing service is to deceive yourself.

¹¹¹Bāpdādā dēkhtē haĩ kabhī-kabhī bachchē apnē kō isī ādhār par achchhā samajh , khuśh samajh dhōkhā dē dētē haĩ , dē bhī rahē haĩ .

¹³¹BapDada sees that children sometimes deceive themselves on this basis by considering themselves to be very good and happy.

¹¹²Dē dētē haĩ aur dē bhī rahē haĩ .

¹³²They continue to deceive themselves.

¹¹³Yah bhī ēk guhya rāz hai .

¹³³This is also a deep secret.

¹¹⁴Kyā hōtā hai , bāp dātā hai , dātā K|kē bachchē haĩ , tō sēvā yuktiyukt nahī̃ bhī hai , mix hai , kuchh yād aur kuchh bāhar K|kē sādhanō̃ vā khuśhī K|kē ādhār par hai , dil K|kē ādhār par nahī̃ lēkin dimāg K|kē ādhār par sēvā kartē haĩ tō sēvā kā pratyakṣha phal unhō̃ kō bhī miltā hai  ; kyōṅki bāp dātā hai aur vah usī mē̃ hī khuśh rahtē haĩ ki vāh hamkō tō phal mil gayā , hamārī achchhī sēvā hai .

¹³⁴Baba is the Bestower and you are the children of the Bestower. ¹³⁵Sometimes, your service is not yuktiyukt, but mixed; some of it is accomplished with remembrance and some of it is accomplished on the basis of your external facilities and your happiness; it is not from your heart but from your head. ¹³⁶Then, since the Father is the Bestower, you also receive the practical fruit of your service. ¹³⁷You become happy and think that, because your service was very good, you have received the fruit of that.

¹¹⁵Lēkin vah man key|kī santuṣhṭatā sadākāl nahī̃ rahtī aur ātmā yōgyukt powerful yād kā anubhav nahī̃ kar saktī , ussē vañchit rah jātē .

¹³⁸However, you don't experience that happiness all the time. ¹³⁹Your mind is unable to experience contentment, nor can your stage remain powerfully yogyukt.

¹¹⁶Bākī kuchh bhī nahī̃ miltā hō , aisā nahī̃ hai .

¹⁴⁰You deprive yourself of this experience. ¹⁴¹It isn't that you don't receive anything.

¹¹⁷Kuchh na kuchh miltā hai lēkin jamā nahī̃ hōtā .

¹⁴²You definitely do receive something or other, but you are unable to accumulate anything.

¹¹⁸Kamāyā , khāyā aur khatm , isliē yah bhī attention rakhnā .

¹⁴³You eat and finish whatever you earn. ¹⁴⁴This is why you should pay attention to this.

¹¹⁹Sēvā bahut achchhī kar rahē haĩ , phal bhī achchhā mil gayā , tō khāyā aur khatm . ¹²⁰Jamā kyā huā  ?

¹⁴⁵You serve very well and so you receive very good fruit for that. ¹⁴⁶However, if you simply eat and finish it all, what do you accumulate?

¹²¹Achchhī sēvā key|kī , achchhī result nikalī , lēkin vah sēvā kā phal milā , jamā nahī̃ hōtā , isliē jamā karnē key|kī vidhi hai - mansā-vāchā-karmaṇā pavitratā .

¹⁴⁷You do good service very well and have a good result, but you don’t accumulate any fruit of the service you do. ¹⁴⁸The way to accumulate the fruit is to have purity in your thoughts, words and actions.

¹²²Foundation pavitratā hai .

¹⁴⁹Your foundation is purity.

¹²³Sēvā mē̃ bhī foundation pavitratā hai .

¹⁵⁰In service too, the foundation is purity.

¹²⁴Svachchha hō , sāph hō .

¹⁵¹Let it be clean and clear.

¹²⁵Aur kōī bhī bhāv mix nahī̃ hō .

¹⁵²Let there be no other motives within it.

¹²⁶Bhāv mē̃ bhī pavitratā , bhāvnā mē̃ bhī pavitratā .

¹⁵³There has to be purity in your motives and your feelings.

¹²⁷Hōlī|holy kā arth|earth hī hai - pavitratā .

¹⁵⁴Holi means purity and to burn all impurity.

¹²⁸Apavitratā kō jalānā , isīliē pahlē jalātē haĩ phir manātē haĩ aur phir pavitra ban saṅskār milan manātē haĩ .

¹⁵⁵This is why, during Holi, people first burn and then celebrate. ¹⁵⁶You become pure and celebrate the harmonisation of your sanskaras. ¹⁵⁷Holi means to burn and to celebrate.

¹²⁹Tō hōlī|holy kā arth|earth hī hai - jalānā , manānā . ¹³⁰Bāhar vālē tō galē miltē haĩ lēkin yahā̃ saṅskār milan , yahī maṅgal milan hai .

¹⁵⁸When people of the world outside meet, they embrace one another, whereas here, you have an auspicious meeting and harmonise your sanskaras. ¹⁵⁹So, did you celebrate Holi in this way?

¹³¹Tō aisī hōlī|holy manāī yā sirph dance kar lī  ?

¹⁶⁰Or, did you just dance and sprinkle rose water?

¹³²Gulābjal ḍāl diyā  ?

¹⁶¹That is good.

¹³³Vah bhī achchhā hai khūb manāō .

¹⁶²You may celebrate as much as you want.

¹³⁴Bāpdādā khuśh hōtē haĩ gulābjal bhalē ḍālō , dance bhalē karō lēkin sadā dance karō .

¹⁶³BapDada is pleased to see you sprinkling as much rose water as you want. ¹⁶⁴You may also dance, but dance constantly.

¹³⁵Sirph 5-10 minute key|kī dance nahī̃ .

¹⁶⁵Don't just dance for five to ten minutes.

¹³⁶Ēk dō mē̃ guṇō̃ kā vibration phailānā - yah gulābjal ḍālnā hai .

¹⁶⁶To spread the vibrations of virtues over one another is to sprinkle rose water.

¹³⁷Aur jalānē kō tō āp jāntē hī hō , kyā jalānā hai  ! ¹³⁸Abhī tak bhī jalātē rahtē hō .

¹⁶⁷You know what you have to burn. ¹⁶⁸You continue to burn this and you are even now burning it.

¹³⁹Her|har varṣh hāth uṭhākar jātē haĩ , bas dr̥iṛh saṅkalp hō gayā .

¹⁶⁹Every year, you raise your hands to say that you have a determined thought.

¹⁴⁰Bāpdādā khuśh hōtē haĩ , himmat tō rakhtē haĩ .

¹⁷⁰BapDada is pleased to see that at least you stay courageous.

¹⁴¹Tō himmat par bāpdādā mubārak bhī dētē haĩ .

¹⁷¹So, BapDada congratulates you for your courage.

¹⁴²Himmat rakhnā bhī pahlā kadam hai .

¹⁷²To stay courageous is the first step.

¹⁴³Lēkin bāpdādā key|kī śhubh āśhā kyā hai  ?

¹⁷³However, what is BapDada's pure desire?

¹⁴⁴Samay key|kī date nahī̃ dēkhō .

¹⁷⁴Do not look at the date.

¹⁴⁵2 hajār mē̃ hōgā , 2001 mē̃ hōgā , 2005 mē̃ hōgā , yah nahī̃ sōchō .

¹⁷⁵Don't wonder whether it’s going to happen in 2000, 2001 or 2005. OK, you may not become ever-ready.

¹⁴⁶Chalō ever ready nahī̃ bhī banō iskō bhī bāpdādā chhōṛ dētē haĩ , lēkin sōchō bahutkāl K|kē saṅskār tō chāhiē nā  !

¹⁷⁶BapDada allows you this, but you must remember that you need those sanskaras for a long period of time, do you not?

¹⁴⁷Āp lōg hī sunātē hō ki bahutkāl kā puruṣhārth , bahutkāl K|kē rājya adhikārī banātā hai .

¹⁷⁷When you speak of this, you say that the effort you make for a long period of time enables the kingdom you claim to last for a long period of time.

¹⁴⁸Agar samay ānē par dr̥iṛh saṅkalp kiyā , tō vah bahutkāl huā yā alpkāl huā  ?

¹⁷⁸Do the determined actions you do last for a long period of time or are they just temporary?

¹⁴⁹Kismē̃ gintī hōgā  ?

¹⁷⁹In which column would you put them?

¹⁵⁰Alpkāl mē̃ hōgā nā  !

¹⁸⁰It would be of a temporary period.

¹⁵¹Tō avināśhī bāp sē varsā kyā liyā  ? ¹⁵²Alpkāl kā .

¹⁸¹The Father is imperishable but what inheritance do you claim from Him?

¹⁵³Yah achchhā lagtā hai  ?

¹⁸²That of a temporary period.

¹⁵⁴Nahī̃ lagtā hai nā  !

¹⁸³So, would you like this?

¹⁵⁵Tō bahutkāl kā abhyās chāhiē , kitnā kāl hai vah nahī̃ sōchō , jitnā bahutkāl kā abhyās hōgā , utnā ant mē̃ bhī dhōkhā nahī̃ khāyēṅgē .

¹⁸⁴You would not, would you? ¹⁸⁵Therefore, don't worry about how long a long period lasts for. ¹⁸⁶The more you practise this over a long period of time, the less you will be deceived at the end.

¹⁵⁶Bahutkāl kā abhyās nahī̃ tō abhī K|kē bahutkāl K|kē sukh , bahutkāl key|kī śhrēṣhṭh sthiti K|kē anubhav sē bhī vañchit hō jātē haĩ isliē kyā karnā hai  ?

¹⁸⁷If you don't practise this, you deprive yourself of the present happiness and the elevated stage of a long period of time.

¹⁵⁷Bahutkāl karnā hai  ?

¹⁸⁸So, what must you do?

¹⁵⁸Agar kisī K|kē bhī buddhi mē̃ date kā intjār hō tō intjār nahī̃ karnā , intjām karō .

¹⁸⁹If you are waiting for the date, stop waiting and start preparing. ¹⁹⁰Prepare yourselves for a long period of time.

¹⁵⁹Bahutkāl kā intjām karō .

¹⁹¹You have to make the date.

¹⁶⁰Date kō bhī āpkō lānā hai .

¹⁹²Time is ever-ready even now.

¹⁶¹Samay tō abhī bhī ever ready hai , kal bhī hō saktā hai lēkin samay āpkē liē rukā huā hai .

¹⁹³Even tomorrow it could do what it wants. ¹⁹⁴However, time is waiting for you.

¹⁶²Āp sampann banō tō samay kā pardā avaśhya haṭnā hī hai .

¹⁹⁵As soon as you become ready, the curtains of time will open.

¹⁶³Āpkē rōknē sē rukā huā hai .

¹⁹⁶Time is still waiting for you.

¹⁶⁴Rājya adhikārī tō taiyār hō nā  ?

¹⁹⁷You masters of the kingdom are ready, are you not?

¹⁶⁵Takht tō khālī nahī̃ rahnā chāhiē nā  !

¹⁹⁸The throne should not remain unoccupied, should it?

¹⁶⁶Kyā akēlā viśhvarājan takht par baiṭhēgā  !

¹⁹⁹What could a world emperor sitting alone on the throne do by himself?

¹⁶⁷Issē śhōbhā hōgī kyā  ?

²⁰⁰Would that seem right?

¹⁶⁸Royal family chāhiē , prajā chāhiē , sab chāhiē .

²⁰¹He would need all of his royal family and subjects.

¹⁶⁹Sirph viśhvarājan takht par baiṭh jāē , dēkhtā rahē kahā̃ gaī mērī royal family , isliē bāpdādā key|kī ēk hī śhubh āśhā hai ki sab bachchē chāhē nayē haĩ , chāhē purānē haĩ , jō bhī apnē kō brahmākumārī yā brahmākumār kahlātē haĩ , chāhē madhuban nivāsī , chāhē vidēśh nivāsī , chāhē bhārat nivāsī - har ēk bachchā bahutkāl kā abhyās kar bahutkāl K|kē adhikārī banē̃ . ¹⁷⁰Kabhī-kabhī K|kē nahī̃ .

²⁰²The master of the kingdom cannot just sit by himself on the throne. ²⁰³He would be wondering where his royal family is. ²⁰⁴This is why BapDada has the one pure desire that all of you children, whether old or new, who call yourselves Brahma Kumars or Kumaris, whether you are residents of Madhuban, residents of Bharat or foreigners, each of you children should practise this for a long period of time, so that you claim your right to your kingdom for a long period of time, not just for some time.

¹⁷¹Pasand hai  ?

²⁰⁵Do you like this?

¹⁷²Ēk hāth key|kī tālī bajāō .

²⁰⁶You may clap with one hand.

¹⁷³Pīchhē vālē hōśhiyār haĩ , attention sē sun rahē haĩ .

²⁰⁷Those sitting at the back are very clever. ²⁰⁸They are listening with attention.

¹⁷⁴Bāpdādā pīchhē vālō̃ kō apnē āgē dēkh rahā hai . ¹⁷⁵Āgē vālē tō haĩ hī āgē .

²⁰⁹BapDada can see those sitting at the back as clearly as if they were sitting in front of Him.

¹⁷⁶ ( meditation hall mē̃ baiṭhkar murlī sun rahē haĩ ) nīchē vālē bāpdādā K|kē sir K|kē tāj hōkar baiṭhē haĩ .

²¹⁰Those sitting at the front are at the front anyway. ²¹¹The ones sitting below (in the Meditation Hall) are the crown on Baba's head.

¹⁷⁷Vah bhī tālī bajā rahē haĩ .

²¹²They are also clapping.

¹⁷⁸Nīchē vālō̃ kō tyāg kā bhāgya tō milnā hī hai .

²¹³Those sitting below will receive the fortune of their renunciation.

¹⁷⁹Āpkō sammukh baiṭhnē kā bhāgya hai aur unhō̃ K|kē tyāg kā bhāgya jamā hō rahā hai .

²¹⁴You have received the fortune of sitting personally in front of Baba, face to face with Baba, whereas they are accumulating their fortune of renunciation.

¹⁸⁰Achchhā bāpdādā key|kī ēk āśh sunī  !

²¹⁵Achcha. ²¹⁶Do all of you like this one desire BapDada has?

¹⁸¹Pasand hai nā  !

²¹⁷So, what will Baba see next year?

¹⁸²Abhī aglē varṣh kyā dēkhē̃gē  ? ¹⁸³Aisē hī phir bhī hāth uṭhāyēṅgē  !

²¹⁸You have the determined thought that you will be raising your hands next year too.

¹⁸⁴Hāth bhalē uṭhāō , dō-dō uṭhāō parantu man kā hāth bhī uṭhāō . ¹⁸⁵Dr̥iṛh saṅkalp kā hāth sadā kē liē uṭhāō .

²¹⁹You may raise your hand, you may even raise two hands, but each of you must also raise the hand of your mind.

¹⁸⁶Bāpdādā ēk-ēk bachchē K|kē mastak mē̃ sampūrṇ pavitratā key|kī chamaktī huī maṇī dēkhnē chāhtē haĩ .

²²⁰Raise your hand of determined thought for all time. ²²¹BapDada wants to see the jewel of complete purity sparkling on each one's forehead.

¹⁸⁷Nayanō̃ mē̃ pavitratā key|kī jhalak , pavitratā K|kē dō nayanō̃ K|kē tārē , rūhāniyat sē chamaktē huē dēkhnē chāhtē haĩ .

²²²He wants to see purity sparkling in your eyes. ²²³He wants to see the stars of both eyes sparkling with the sparkle of spirituality.

¹⁸⁸Bōl mē̃ madhurtā , viśhēṣhtā , amūlya bōl sunnē chāhtē haĩ .

²²⁴He wants to hear sweetness and the speciality of your invaluable words.

¹⁸⁹Karma mē̃ santuṣhṭatā , nirmāntā sadā dēkhnē chāhtē haĩ .

²²⁵He wants to see constant contentment and humility in your actions.

¹⁹⁰Bhāvnā mē̃ - sadā śhubh bhāvnā aur bhāv mē̃ sadā ātmik bhāv , bhāī-bhāī kā bhāv .

²²⁶Let there be constant good wishes in your feelings, and a constant attitude of brotherhood in your motives.

¹⁹¹Sadā āpkē mastak sē light kā , phariśhtē pan kā tāj dikhāī dē .

²²⁷Let the halo of an angel’s light be constantly visible around your head.

¹⁹²Dikhāī dēnē kā matlab hai anubhav hō .

²²⁸To be able to see this means it should be experienced.

¹⁹³Aisē sajē sajāyē mūrt dēkhnē chāhtē haĩ .

²²⁹BapDada wants to see you as such adorned images.

¹⁹⁴Aur aisī mūrt hī śhrēṣhṭh pūjya banēgī .

²³⁰Only such images will be the most elevated souls and worthy of worship.

¹⁹⁵Vah tō āpkē jaṛ chitra banāyēṅgē lēkin bāp chaitanya chitra dēkhnē chāhtē haĩ .

²³¹Those people will create non-living images of you, but the Father wants to see you become this in your living forms.

¹⁹⁶Achchhā  !

²³²Achcha.

¹⁹⁷Chārō̃ ōr K|kē sadā bāpdādā kē sāth rahnē vālē , samīp K|kē sadā K|kē sāthī , sadā bahutkāl K|kē puruṣhārth dvārā bahutkāl kā saṅgamyugī adhikār aur bhaviṣhya rājya adhikār prāpt karnē vālē ati sensible ātmāyē̃ , sadā apnē kō śhaktiyō̃ , guṇō̃ sē sajē-sajāyē rakhnē vālē , bāp key|kī āśhāō̃ K|kē dīpak ātmāyē̃ , sadā svayã kō holiest aur highest sthiti mē̃ sthit rakhnē vālē bāp samān ati snēhī ātmāō̃ kō bāpdādā kā yādpyār aur namastē .

²³³To all the children everywhere, to the close and constant companions who stay constantly with the Father, to those who make effort over a long period of time and claim their rights of the confluence age and the future kingdom for a long period of time, to such sensible souls who constantly keep themselves adorned with the virtues and powers, to the souls who are the lamps of the Father's hopes, to those who are constantly stable in the holiest and highest stage, to the extremely lovely souls who are equal to the Father, BapDada's love, remembrance and namaste.

¹⁹⁸Sarv vidēśh vā dēśh mē̃ dūr baiṭhē huē bhī sammukh anubhav karnē vālō̃ kō bāpdādā kā bahut-bahut-bahut yādpyār .

²³⁴To all the children of this land and abroad who are sitting far away and yet experiencing themselves to be in front of BapDada, lots and lots and lots of love and remembrance from BapDada.

¹⁹⁹Vardān  : samay kō śhikṣhak banānē kē bajāē bāp kō śhikṣhak banānē vālē master rachayitā bhav

²³⁵Blessing: May you be a master creator who makes the Father your Teacher instead of making time your teacher.

²⁰⁰Kaī bachchō̃ kō sēvā kā umaṅg hai lēkin vairāgya vr̥itti kā attention nahī̃ hai , ismē̃ albēlāpan hai .

²³⁶ Some children have enthusiasm for doing service, but they do not pay attention to having an attitude of disinterest: they are careless about this.

²⁰¹Chaltā hai … hōtā hai … hō jāyēgā . . . samay āyēgā tō ṭhīk hō jāyēgā . . . aisā sōchnā arthāt samay kō apnā śhikṣhak banānā .

²³⁷“It is fine, this happens… it will happen… it will be fine when the time comes.” ²³⁸To think in this way means to make time your teacher.

²⁰²Bachchē bāp kō bhī dilāsā dētē haĩ - phikar nahī̃ karō , samay par ṭhīk hō jāyēgā , kar lē̃gē .

²³⁹Those children try to reassure the Father: “Don’t worry, everything will be fine when the time comes, we will do it.

²⁰³Āgē baṛh jāyēṅgē .

²⁴⁰We will move forward.”

²⁰⁴Lēkin āp master rachayitā hō , samay āpkī rachnā hai .

²⁴¹However, you are master creators, and time is your creation.

²⁰⁵Rachnā master rachayitā kā śhikṣhak banē̃ yah śhōbhā nahī̃ dētā .

²⁴²It does not suit you master creators to make your creation your teacher.

²⁰⁶Slōgan  : bāp key|kī pālnā kā return hai - sva kō aur sarv kō parivartan karnē mē̃ sahyōgī bannā .

²⁴³Slogan: The return of the Father’s sustenance is to be co-operative in the transformation of yourself and of everyone else.

²⁴⁴*** Om Shanti ***