सोमवार 8 अप्रैल 2024 की दैनिक मुरली

⁰08-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 08/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - in āṅkhō̃ sē jō kuchh dēkhtē hō - yah sab ḵẖatm hō jānā hai , isliē issē bēhad kā vairāgya , bāp tumhārē liē naī duniyā banā rahē haĩ ' '

¹Essence: Sweet children, everything you see with those eyes is to finish. ²Therefore, have unlimited disinterest in it all. ³The Father is creating a new world for you.

²Praśhna  : tum bachchō̃ key|kī silence mē̃ kaun-sā rahasya samāyā huā hai  ?

⁴Question: What significance is merged in the silence of you children?

³Uttar  : jab tum silence mē̃ baiṭhtē hō tō śhāntidhām kō yād kartē hō . ⁴Tum jāntē hō silence mānā jītē jī marnā .

⁵Answer: When you sit in silence, you remember the land of silence.

⁵Yahā̃ bāp tumhē̃ sadgurū K|kē rūp mē̃ silence rahnā sikhlātē haĩ .

⁶You know that silence means to die alive. ⁷The Father, in the form of the Satguru, teaches you here how to remain silent.

⁶Tum silence mē̃ rah apnē vikarmō̃ kō dagdha kartē hō .

⁸When you stay in silence you are burning your sins away.

⁷Tumhē̃ gyān hai ki ab ghar jānā hai .

⁹You have the knowledge that you now have to return home.

⁸Dūsrē satsaṅgō̃ mē̃ śhānti mē̃ baiṭhtē haĩ lēkin unhē̃ śhānti-dhām kā gyān nahī̃ hai .

¹⁰People in other spiritual gatherings sit in silence but they have no knowledge of the land of silence.

⁹Ōm śhānti .

¹¹Om shanti.

¹⁰Mīṭhē-mīṭhē sikīladhē rūhānī bachchō̃ prati śhivbābā bōl rahē haĩ .

¹²Shiv Baba is speaking to you sweetest spiritual children.

¹¹Gītā mē̃ hai śhrīkr̥iṣhṇa bōlē , lēkin hai śhiv-bābā bōlē , śhrīkr̥iṣhṇa kō bābā nahī̃ kah saktē .

¹³In the Gita, it is written: Shri Krishna speaks, but, in fact, it is Shiv Baba who speaks. ¹⁴Shri Krishna cannot be called Baba.

¹²Bhāratvāsiyō̃ kō mālūm hai ki pitā dō hōtē haĩ laukik aur pārlaukik .

¹⁵The people of Bharat know that there are two fathers: the lokik and the Parlokik.

¹³Pārlaukik kō parampitā kahā jātā hai .

¹⁶The parlokik Father is called the Supreme Father.

¹⁴Laukik kō parampitā kah nahī̃ saktē .

¹⁷A physical father cannot be called the Supreme Father.

¹⁵Tumkō kōī laukik pitā nahī̃ samjhātē haĩ .

¹⁸It isn’t a physical father who is explaining these things to you.

¹⁶Pārlaukik bāp pārlaukik bachchō̃ kō samjhātē haĩ .

¹⁹It is the parlokik Father who is explaining to you parlokik children.

¹⁷Pahlē-pahlē tum jātē hō śhāntidhām , jiskō tum muktidhām , nirvāṇdhām vā vānaprasth bhī kahtē hō .

²⁰First of all, you go to the land of silence, which you also call the land of nirvana, the land of liberation or the land beyond sound.

¹⁸Ab bāp kahtē haĩ - bachchē , ab jānā hai śhāntidhām .

²¹The Father now says: Children, you now have to go to the land of silence.

¹⁹Sirph unkō hī kahā jātā hai tower of silence .

²²That place alone is called the Tower of Silence.

²⁰Yahā̃ baiṭhē huē pahlē-pahlē śhānti mē̃ baiṭhnā hai .

²³While sitting here, you first have to sit in silence.

²¹Kōī bhī satsaṅg mē̃ pahlē-pahlē śhānti mē̃ baiṭhtē haĩ . ²²Parantu unhō̃ kō śhāntidhām kā gyān nahī̃ hai .

²⁴In any spiritual gathering, they first sit in silence but they do not have this knowledge of the land of silence.

²³Bachchē jāntē haĩ ham ātmāō̃ kō is purānē śharīr kō chhōṛ ghar jānā hai .

²⁵You children know that you souls have to shed those old bodies and return home.

²⁴Kōī bhī samay śharīr chhūṭ jāē isliē ab bāp jō paṛhātē haĩ , vah achchhī rīti paṛhnā hai .

²⁶Your bodies could be shed at any time and you should therefore study very well what the Father is teaching you.

²⁵Vah supreme teacher bhī hai . ²⁶Sadgati dātā gurū bhī hai , unsē yōg lagānā hai .

²⁷He is the Supreme Teacher, the Bestower of Salvation, and also the Guru.

²⁷Yah ēk hī tīnō̃ service kartē haĩ .

²⁸You have to have yoga with Him.

²⁸Aisē aur kōī ēk tīnō̃ hī service nahī̃ kar saktē .

²⁹That one does all three forms of service.

²⁹Yah ēk bāp silence bhī sikhlātē haĩ .

³⁰No one person can do all three forms of service.

³⁰Jītē jī marnē kō silence kahā jātā hai .

³¹That one Father teaches you silence. ³²To die alive is called silence.

³¹Tum jāntē hō hamkō ab śhāntidhām ghar mē̃ jānā hai .

³³You know that we now have to go home to the land of silence.

³²Jab tak pavitra ātmāyē̃ nahī̃ banī haĩ , tab tak vāpis ghar kōī jā na sakē .

³⁴Unless souls become pure, not one of them can return home.

³³Jānā tō sabkō hai isliē pāp karmō̃ key|kī pichhāṛī mē̃ sajāyē̃ miltī haĩ , phir pad bhī bhraṣhṭa hō jātā hai .

³⁵Everyone has to go back and this is why punishment for sinful actions is experienced at the end and then, the status is even destroyed.

³⁴Mānī aur mōchrā bhī khānā paṛtā hai kyōṅki māyā sē hārtē haĩ .

³⁶There has to be the reward and punishment for your defeat by Maya.

³⁵Bāp ātē hī haĩ māyā par jīt pahnānē . ³⁶Parantu ġaphlat sē bāp kō yād nahī̃ kartē .

³⁷The Father comes to enable you to conquer Maya but, because of being careless, you don’t remember the Father.

³⁷Yahā̃ tō ēk bāp kō hī yād karnā hai .

³⁸Here, you only have to remember the one Father.

³⁸Bhakti mārg mē̃ bhī bahut bhaṭaktē haĩ , jiskō māthā ṭēktē unkō jāntē nahī̃ .

³⁹On the path of devotion, people wander around a lot. ⁴⁰They, too, don’t know the One to whom they have been bowing down.

³⁹Bāp ākar bhaṭaknē sē chhuṛā dētē haĩ .

⁴¹The Father comes and liberates you from wandering.

⁴⁰Samjhāyā jātā hai gyān hai din , bhakti hai rāt .

⁴²It is explained that knowledge is the day and devotion is the night.

⁴¹Rāt kō hī dhakkā khāyā jātā hai .

⁴³People only stumble in the night.

⁴²Gyān sē din arthāt satyug-trētā . ⁴³Bhakti mānā rāt , dvāpar-kaliyug .

⁴⁴Knowledge is the day, that is, the golden and silver ages, whereas devotion means the night, that is, the copper and iron ages.

⁴⁴Yah hai sārī drama key|kī duration .

⁴⁵All of this is the duration of the drama.

⁴⁵Ādhā samay din , ādhā samay rāt . ⁴⁶Prajāpitā brahmākumār-kumāriyō̃ kā din aur rāt . ⁴⁷Yah bēhad key|kī bāt hai .

⁴⁶For half the time, it is the day and for half the time, it is the night. ⁴⁷It is the day and night of the Prajapita Brahma Kumars and Kumaris.

⁴⁸Bēhad kā bāp bēhad K|kē saṅgam par ātē haĩ , isliē kahā jātā hai śhivrātri .

⁴⁸This is an unlimited matter. ⁴⁹The unlimited Father comes at the unlimited confluence age.

⁴⁹Manuṣhya yah nahī̃ samajhtē ki śhivrātri kiskō kahā jātā hai  ?

⁵⁰This is why people speak of Shiv Ratri, the night of Shiva. ⁵¹People do not understand what Shiv Ratri is.

⁵⁰Tumhārē sivāē ēk bhī śhivrātri K|kē mahatva kō nahī̃ jāntā kyōṅki yah hai bīch .

⁵²Not a single person, apart from you, knows the importance of Shiv Ratri because this is the middle period.

⁵¹Jab rāt pūrī hō , din śhurū hōtā hai , iskō kahā jātā hai purūṣhōttam saṅgamyug . ⁵²Purānī duniyā aur naī duniyā kā bīch .

⁵³When the night comes to an end and the day begins, it is called the most auspicious confluence age, in between the old world and the new world.

⁵³Bāp ātē hī haĩ purūṣhōttam saṅgamyugē-yugē .

⁵⁴The Father comes at the confluence age of every cycle.

⁵⁴Aisē nahī̃ yugē-yugē .

⁵⁵It isn’t that He comes in every age.

⁵⁵Satyug-trētā kā saṅgam usē bhī saṅgamyug kah dētē haĩ .

⁵⁶They even call the confluence of the golden and silver ages a confluence age.

⁵⁶Bāp kahtē haĩ yah bhūl hai .

⁵⁷The Father says: That is a mistake.

⁵⁷Śhivbābā kahtē haĩ mujhē yād karō tō pāp vināśh hōṅgē , iskō yōg agni kahā jātā hai .

⁵⁸Shiv Baba says: Remember Me and your sins will be absolved. ⁵⁹This is called the fire of yoga.

⁵⁸Tum sab brāhmaṇ hō . ⁵⁹Yōg sikhātē hō pavitra hōnē liē .

⁶⁰All of you are the Brahmins who teach them yoga to become pure.

⁶⁰Vē|way brāhmaṇ lōg kām chitā par chaṛhātē haĩ .

⁶¹Those brahmins sit others on the pyre of lust.

⁶¹Un brāhmaṇō̃ aur tum brāhmaṇō̃ mē̃ rāt-din kā fark hai .

⁶²There is the difference of day and night between those brahmins and you.

⁶²Vah haĩ kukh vaṅśhāvalī , tum hō mukh vaṅśhāvalī .

⁶³They are physical creations whereas you are mouth-born creations.

⁶³Har ēk bāt achchhī rīti samajhnē kī hai .

⁶⁴Everything has to be understood very well.

⁶⁴Yū̃ tō kōī bhī ātē haĩ uskō samjhāyā jātā hai , bēhad K|kē bāp kō yād karō tō vikarma vināśh hōṅgē aur bēhad K|kē bāp kā varsā milēgā .

⁶⁵When anyone comes, it is explained to him: Remember the unlimited Father and your sins will be absolved and you will receive your inheritance from the unlimited Father.

⁶⁵Phir jitnā-jitnā daivīguṇ dhāraṇ karē̃gē aur karāyēṅgē utnā ūñch pad pāyēṅgē .

⁶⁶Then, the more divine virtues you imbibe and inspire others to imbibe, so you will accordingly claim a high status.

⁶⁶Bāp ātē hī haĩ patitō̃ kō pāvan banānē .

⁶⁷The Father comes to make you impure ones pure.

⁶⁷Tō tumkō bhī yah service karnī hai .

⁶⁸So you too have to do this service.

⁶⁸Patit tō sabhī haĩ .

⁶⁹All are impure.

⁶⁹Gurū lōg kiskō bhī pāvan kar na sakē̃ .

⁷⁰Those gurus cannot purify anyone.

⁷⁰Patit-pāvan nām śhivbābā kā hai .

⁷¹Shiv Baba’s title is “The Purifier”.

⁷¹Vah ātē bhī yahā̃ haĩ . ⁷²Jab sabhī pūrē patit ban jātē haĩ drama K|kē plan anusār , tab bāp ātē haĩ .

⁷²He comes here when all have become completely impure according to the drama plan; it is then that the Father comes.

⁷³Pahlē-pahlē tō bachchō̃ kō alpha samjhātē haĩ .

⁷³First of all, Alpha explains to you children: Remember Me.

⁷⁴Mujhē yād karō .

⁷⁴You say that He is the Purifier.

⁷⁵Tum kahtē hō nā vah patit-pāvan hai .

⁷⁵The spiritual Father is called the Purifier.

⁷⁶Rūhānī bāp kō kahā jātā hai patit-pāvan .

⁷⁶They say: “O God!” or “O Baba!”

⁷⁷Kahtē haĩ - hē bhagvān athavā hē bābā .

⁷⁷However, no one has His introduction.

⁷⁸Parantu parichay kiskō bhī nahī̃ . ⁷⁹Abhī tum saṅgamvāsiyō̃ kō parichay milā hai .

⁷⁸You, who belong to the confluence age, have now received that introduction.

⁸⁰Vah haĩ narkvāsī .

⁷⁹Those people are residents of hell.

⁸¹Tum narkvāsī nahī̃ hō .

⁸⁰You are not residents of hell.

⁸²Hā̃ , agar kōī hār khātā hai tō ēkdam gir paṛtē haĩ . ⁸³Key|kī kamāī chaṭ hō jātī hai .

⁸¹Yes, if someone is defeated, he falls completely and everything he had earned is lost.

⁸⁴Mūl bāt hai patit sē pāvan hōnē key|kī .

⁸²The main thing is to become pure from impure.

⁸⁵Yah hai hī vicious duniyā . ⁸⁶Vah hai viceless duniyā , naī duniyā , jahā̃ dēvtāyē̃ rājya kartē haĩ .

⁸³This is a vicious world whereas that is a viceless world, a new world, where deities rule.

⁸⁷Abhī tum bachchō̃ kō mālūm paṛā hai . ⁸⁸Pahlē-pahlē dēvtā hī sabsē jāstī janma lētē haĩ .

⁸⁴You children now know that, first of all, it is the deities that take the maximum births.

⁸⁹Usmē̃ bhī jō pahlē-pahlē sūrya-vanśhī haĩ vah pahlē ātē haĩ , 21 pīṛhī varsā pātē haĩ .

⁸⁵In that too, it is those who are the first sun-dynasty souls who come down first. ⁸⁶You claim the inheritance for 21 generations.

⁹⁰Kitnā bēhad kā varsā hai - pavitratā-sukh-śhānti kā .

⁸⁷It is such an unlimited inheritance of purity, peace and happiness.

⁹¹Satyug kō pūrā sukhdhām kahā jātā hai .

⁸⁸The golden age is called the land of complete happiness.

⁹²Trētā hai semi kyōṅki dō kalā kam hō jātī haĩ .

⁸⁹The silver age is semi because there are two degrees less.

⁹³Kalā cum|kam hōnē sē rōśhnī kam hōtī jātī hai .

⁹⁰Because there are fewer degrees, the power of their light is also reduced.

⁹⁴Chandramā key|kī bhī kalā cum|kam hōnē sē rōśhnī kam hō jātī hai .

⁹¹When the degrees of the moon decrease, there is less light.

⁹⁵Ākhrīn bākī lakīr jākar bachtī hai .

⁹²Eventually, there is just a crescent left.

⁹⁶Nil nahī̃ hōtā hai .

⁹³It doesn’t become completely nil.

⁹⁷Tumhārā bhī aisē hai - nil nahī̃ hōtē .

⁹⁴It is the same for you: you don’t become completely nil.

⁹⁸Iskō kahā jātā hai āṭē mē̃ namak .

⁹⁵This is said to be a pinch of salt in a sackful of flour.

⁹⁹Bāp ātmāō̃ kō baiṭh samjhātē haĩ .

⁹⁶The Father sits here and explains to souls.

¹⁰⁰Yah hai ātmāō̃ aur paramātmā kā mēlā .

⁹⁷This is a gathering of souls and the Supreme Soul.

¹⁰¹Yah buddhi sē kām liyā jātā hai .

⁹⁸This has to be understood with your intellects.

¹⁰²Paramātmā kab ātē haĩ  ?

⁹⁹When does God come?

¹⁰³Jab bahut ātmāyē̃ athavā bahut manuṣhya hō jātē haĩ tab paramātmā mēlē mē̃ ātē haĩ .

¹⁰⁰When there are many souls, that is, many human beings, the Supreme Soul comes into this gathering.

¹⁰⁴Ātmāō̃ aur paramātmā kā mēlā kisliē lagtā hai  ?

¹⁰¹Why is there a gathering of souls and the Supreme Soul?

¹⁰⁵Vah mēlē tō mailē hōnē kē liē haĩ .

¹⁰²Those gatherings are for becoming dirty.

¹⁰⁶Is samay tum bāgvān dvārā kāṇṭē sē fool|phūl ban rahē hō .

¹⁰³At this time, you are being changed from thorns into flowers by the Master of the Garden.

¹⁰⁷Kaisē bantē hō  ?

¹⁰⁴How are you becoming that?

¹⁰⁸Yād K|kē bal sē .

¹⁰⁵With the power of remembrance.

¹⁰⁹Bāp kō kahā jātā hai sarv śhaktimān .

¹⁰⁶The Father is called the Almighty Authority.

¹¹⁰Jaisē bāp sarvśhaktimān hai vaisē rāvaṇ bhī cum|kam śhaktimān nahī̃ hai .

¹⁰⁷Just as the Father is the Almighty Authority, in the same way, Ravan is no less of an almighty authority.

¹¹¹Bāp khud hī kahtē haĩ māyā baṛī balvān hai , dustar hai .

¹⁰⁸The Father Himself says: Maya is very strong and powerful.

¹¹²Kahtē haĩ bābā ham āpkō yād kartē haĩ , māyā hamārī yād kō bhulā dētī hai .

¹⁰⁹Some say: Baba, I do remember You, but Maya makes me forget you.

¹¹³Ēk-dō K|kē duśhman huē nā .

¹¹⁰You are enemies of one another.

¹¹⁴Bāp ākar māyā par jīt pahnātē haĩ , māyā phir harā dētī hai .

¹¹¹The Father comes and enables you to conquer Maya and Maya then defeats you.

¹¹⁵Dēvtāō̃ aur asurō̃ key|kī yuddha dikhāī hai . ¹¹⁶Parantu aisē kōī hai nahī̃ .

¹¹²They have shown a battle between the deities and the devils but it isn’t like that.

¹¹⁷Yuddha tō yah hai .

¹¹³This is that battle.

¹¹⁸Tum bāp kō yād karnē sē dēvtā bantē hō .

¹¹⁴You become deities by remembering the Father.

¹¹⁹Māyā yād mē̃ vighna ḍāltī hai , paṛhāī mē̃ vighna nahī̃ ḍāltī .

¹¹⁵Maya causes obstacles in remembrance, not in studying.

¹²⁰Yād mē̃ hī vighna paṛtē haĩ .

¹¹⁶The obstacles only come in remembrance.

¹²¹Ghaṛī-ghaṛī māyā bhulā dētī hai .

¹¹⁷Maya repeatedly makes you forget.

¹²²Dēh-abhimānī bannē sē māyā kā thappaṛ lag jātā hai .

¹¹⁸By becoming body conscious, you are slapped by Maya.

¹²³Kāmī jō hōtē haĩ unkē liē bahut kaṛē akṣhar kahē jātē haĩ .

¹¹⁹Very strong words are used for those who are lustful.

¹²⁴Yah hai hī rāvaṇ rājya .

¹²⁰This is the kingdom of Ravan.

¹²⁵Yahā̃ bhī samjhāyā jātā hai pāvan banō phir bhī bantē nahī̃ .

¹²¹Here, too, you are told to become pure, but some don’t.

¹²⁶Bāp kahtē haĩ - bachchē , vikār mē̃ mat jāō , kālā mũh mat karō .

¹²²The Father says: Children, do not indulge in vice. ¹²³Do not dirty your faces.

¹²⁷Phir bhī likhtē haĩ bābā māyā nē hār khilā dī arthāt kālā mũh kar baiṭhē .

¹²⁴Even then, they write: Baba, Maya defeated me, that is, I have dirtied my face.

¹²⁸Gōrā aur sāṅvarā hai nā .

¹²⁵There are the ugly and the beautiful.

¹²⁹Vikārī kālē aur nirvikārī gōrē hōtē haĩ .

¹²⁶Those who are vicious are ugly and those who are viceless are beautiful.

¹³⁰Śhyām-sundar kā bhī arth|earth sivāē tumhārē duniyā mē̃ kōī nahī̃ jāntē .

¹²⁷No one in the world, apart from you, understands the meaning of, “The ugly and beautiful”.

¹³¹Śhrīkr̥iṣhṇa kō bhī śhyām-sundar kahtē haĩ .

¹²⁸Shri Krishna is also called “Shyam-Sundar”.

¹³²Bāp unkē hī nām kā arth|earth samjhātē haĩ .

¹²⁹The Father explains the meaning of this to you.

¹³³Svarg kā first number prince thā .

¹³⁰He was the number one prince of heaven.

¹³⁴Sundartā mē̃ number-one yah pās|pass hōtā hai .

¹³¹This one passes as number one in beauty.

¹³⁵Phir punarjanma lētē-lētē nīchē utartē-utartē kālē ban jātē haĩ .

¹³²Then, by taking rebirth while coming down, he becomes ugly and so he is called “Shyam-Sundar”.

¹³⁶Tō nām rakhā hai śhyām-sundar .

¹³³The Father explains the meaning of this.

¹³⁷Yah arth|earth bhī bāp samjhātē haĩ .

¹³⁴Shiv Baba is ever pure.

¹³⁸Śhivbābā tō hai hī ever sundar .

¹³⁵He comes and makes you children beautiful.

¹³⁹Vah ākar tum bachchō̃ kō sundar banātē haĩ . ¹⁴⁰Patit kālē , pāvan sundar hōtē haĩ .

¹³⁶Those who are impure are ugly and those who are pure are beautiful.

¹⁴¹Natural beauty rahtī hai .

¹³⁷There is natural beauty there.

¹⁴²Tum bachchē āyē hō ki ham svarg kā mālik banē̃ .

¹³⁸You children have come here to become the masters of heaven.

¹⁴³Gāyan bhī hai śhiv bhagvānuvāch , mātāyē̃ svarg kā dvār khōltī haĩ isliē vandē mātaram gāyā jātā hai .

¹³⁹Therefore, there is the praise in the versions of God that say: The mothers open the gates to heaven. ¹⁴⁰This is why it is said: Salutations to the mothers!

¹⁴⁴Vandē mātaram tō understood pitā bhī hai .

¹⁴¹When you say, “Salutations to the mothers”, it is understood that there is a father too.

¹⁴⁵Bāp mātāō̃ key|kī mahimā kō baṛhātē haĩ .

¹⁴²The Father increases the praise of the mothers.

¹⁴⁶Pahlē lakṣhmī , pīchhē nārāyaṇ .

¹⁴³First is Lakshmi and then Narayan.

¹⁴⁷Yahā̃ phir pahlē mister , pīchhē mrs. .

¹⁴⁴Here, they have Mr. first and then Mrs.

¹⁴⁸Drama kā rāz aisā banā huā hai .

¹⁴⁵This significance is created this way in the drama.

¹⁴⁹Bāp rachayitā pahlē apnā parichay dētē haĩ .

¹⁴⁶The Father, the Creator, first of all gives His own introduction.

¹⁵⁰Ēk hai had kā laukik bāp , dūsrā hai bēhad kā pārlaukik bāp .

¹⁴⁷One are limited physical fathers and the other is the unlimited parlokik Father.

¹⁵¹Bēhad K|kē bāp kō yād kartē haĩ kyōṅki unsē bēhad kā varsā miltā hai .

¹⁴⁸You remember the unlimited Father because you receive the unlimited inheritance from Him.

¹⁵²Had kā varsā miltē huē bhī bēhad K|kē bāp kō yād kartē haĩ .

¹⁴⁹Even while receiving a limited inheritance you remember the unlimited Father.

¹⁵³Bābā āp āyēṅgē tō ham aur saṅg tōṛ ēk āpsē hī jōṛē̃gē . ¹⁵⁴Yah kisnē kahā  ?

¹⁵⁰You say, “Baba, when You come, we will break away from everyone else and connect ourselves to You alone.”

¹⁵⁵Ātmā nē .

¹⁵¹Who said this?

¹⁵⁶Ātmā hī in organs dvārā part bajātī hai .

¹⁵²Souls. ¹⁵³It is the soul that plays his part through these organs.

¹⁵⁷Har ēk ātmā jaisē-jaisē karma kartī hai aisē-aisē janma lētī hai . ¹⁵⁸Sāhūkār garīb bantē haĩ .

¹⁵⁴Each soul takes rebirth and becomes wealthy or poor according to the type of actions he has performed.

¹⁵⁹Karma haĩ nā .

¹⁵⁵It depends on actions.

¹⁶⁰Yah lakṣhmī-nārāyaṇ viśhva K|kē mālik haĩ .

¹⁵⁶Lakshmi and Narayan become the masters of the world.

¹⁶¹Inhōnnē kyā kiyā , yah tō tum jāntē hō aur tum hī samjhā saktē hō .

¹⁵⁷What did they do? ¹⁵⁸Only you know this. ¹⁵⁹Only you can explain this.

¹⁶²Bāp kahtē haĩ in āṅkhō̃ sē tum jō kuchh bhī dēkhtē hō , ussē vairāgya .

¹⁶⁰The Father says: Have disinterest in whatever you see with those eyes.

¹⁶³Yah tō sab khatm hō jānā hai .

¹⁶¹All of it is going to finish.

¹⁶⁴Nayā makān banātē haĩ tō phir purānē sē vairāgya hō jātā hai .

¹⁶²When a new house is being built, there is disinterest in the old house.

¹⁶⁵Bachchē kahē̃gē bābā nē nayā makān banāyā hai , ham usmē̃ jāyēṅgē .

¹⁶³Children would say that their baba has built a new house for them and so they will go and stay there.

¹⁶⁶Yah purānā makān tō ṭūṭ-phūṭ jāyēgā .

¹⁶⁴This old house will be demolished.

¹⁶⁷Yah hai bēhad key|kī bāt .

¹⁶⁵This is an unlimited matter.

¹⁶⁸Bachchē jāntē haĩ bāp āyā huā hai svarg key|kī sthāpanā karnē .

¹⁶⁶You children know that the Father has come to establish heaven.

¹⁶⁹Yah purānī chhī-chhī duniyā hai .

¹⁶⁷This is a dirty old world.

¹⁷⁰Tum bachchē abhī trimūrti śhiv kē āgē baiṭhē hō .

¹⁶⁸You children are now sitting in front of Trimurti Shiva.

¹⁷¹Tum vijay pahantē hō .

¹⁶⁹You are becoming victorious.

¹⁷²Vāstav mē̃ tumhārā yah trimūrti coat of arms hai .

¹⁷⁰In fact, this Trimurti is your coat of arms.

¹⁷³Tum brāhmaṇō̃ kā yah kul sabsē ūñchā hai . ¹⁷⁴Chōṭī hai .

¹⁷¹This Brahmin clan of yours is the most elevated of all; it is the topknot.

¹⁷⁵Yah rājāī sthāpan hō rahī hai .

¹⁷²A kingdom is being established.

¹⁷⁶Is coat of arms kō tum brāhmaṇ hī jāntē hō .

¹⁷³Only you Brahmins know this coat of arms.

¹⁷⁷Śhivbābā hamkō brahmā dvārā paṛhātē haĩ , dēvī-dēvtā banānē kē liē .

¹⁷⁴Shiv Baba is teaching us through Brahma Baba in order to make us into deities.

¹⁷⁸Vināśh tō hōnā hī hai .

¹⁷⁵Destruction has to take place.

¹⁷⁹Duniyā tamōpradhān bantī hai tō natural calamities bhī madad kartī hai .

¹⁷⁶When the world becomes tamopradhan, natural calamities also help.

¹⁸⁰Buddhi sē kitnī science nikāltē rahtē haĩ . ¹⁸¹Pēṭ sē kōī mūsal nahī̃ nikalē haĩ .

¹⁷⁷Those people continue to use their intellects to invent so many scientific inventions.

¹⁸²Yah science nikalī hai , jissē sārē kul kō khatm kar dētē haĩ . ¹⁸³Bachchō̃ kō samjhāyā hai ūñch tē ūñch hai śhiv-bābā .

¹⁷⁸It isn’t that missiles have emerged from their stomachs, but that they have emerged through science with which they will destroy the whole clan.

¹⁸⁴Pūjā bhī karnī chāhiē ēk śhivbābā key|kī aur dēvtāō̃ key|kī .

¹⁷⁹It has been explained to you children that Shiv Baba is the Highest on High.

¹⁸⁵Brāhmaṇō̃ key|kī pūjā hō nahī̃ saktī kyōṅki tumhārī ātmā bhal pavitra hai lēkin śharīr tō pavitra nahī̃ hai , isliē pūjan lāyak nahī̃ hō saktē .

¹⁸⁰It is Shiv Baba and the deities who should be worshipped. ¹⁸¹Brahmins cannot be worshipped because, although you souls are pure, your bodies are not. ¹⁸²This is why you cannot be worthy of being worshipped.

¹⁸⁶Mahimā lāyak hō .

¹⁸³You are worthy of praise.

¹⁸⁷Jab phir tum dēvtā bantē hō tō ātmā bhī pavitra , śharīr bhī nayā pavitra miltā hai .

¹⁸⁴When you become deities, you souls will be pure and you will also receive pure new bodies.

¹⁸⁸Is samay tum mahimā lāyak hō .

¹⁸⁵At this time, you are worthy of praise.

¹⁸⁹Vandē mātaram gāyā jātā hai .

¹⁸⁶It is said: Salutations to the mothers.

¹⁹⁰Mātāō̃ key|kī sēnā nē kyā kiyā  ?

¹⁸⁷What did the army of mothers do?

¹⁹¹Mātāō̃ nē hī śhrīmat par gyān diyā hai .

¹⁸⁸It was the mothers who gave knowledge by following shrimat.

¹⁹²Mātāyē̃ sabkō śhrīmat par gyān dētī haĩ .

¹⁸⁹You mothers give everyone this knowledge on the basis of shrimat.

¹⁹³Mātāyē̃ sabkō gyān amr̥it pilātī haĩ .

¹⁹⁰You mothers give everyone the nectar of knowledge to imbibe.

¹⁹⁴Yathārth rīti tum hī samajhtē hō .

¹⁹¹Only you understand this accurately.

¹⁹⁵Śhāstrō̃ mē̃ tō bahut kahāniyā̃ likhī huī haĩ , vah baiṭhkar sunātē haĩ .

¹⁹²Many stories have been written in the scriptures which they sit and relate to others. ¹⁹³You continue to say: It is the truth, it is the truth.

¹⁹⁶Tum sat-sat kartē rahtē hō . ¹⁹⁷Tum yah baiṭhkar sunāō tō sat-sat kahē̃gē .

¹⁹⁴If you sit here and relate this knowledge to them, they will say: It is true, it is true (sat, sat).

¹⁹⁸Abhī tō tum sat-sat nahī̃ kahē̃gē .

¹⁹⁵You would now no longer say that that is the truth.

¹⁹⁹Manuṣhya tō aisē pattharbuddhi haĩ jō sat-sat kahtē rahtē haĩ .

¹⁹⁶People have such stone intellects that they continue to say, “It is true, it is true”.

²⁰⁰Gāyan bhī hai pattharbuddhi aur pārasbuddhi .

¹⁹⁷It is remembered: There are those with stone intellects and those with divine intellects.

²⁰¹Pāras buddhi mānā pārasnāth .

¹⁹⁸To have a divine intellect means to be a lord of divinity.

²⁰²Nēpāl mē̃ kahtē haĩ pārasnāth kā chitra hai .

¹⁹⁹In Nepal, they have a picture of the Lord of Divinity.

²⁰³Pāraspurī kā nāth yah lakṣhmī-nārāyaṇ haĩ .

²⁰⁰It is Lakshmi and Narayan who are the lords of the land of divinity.

²⁰⁴Unhō̃ key|kī dynasty hai .

²⁰¹This is their dynasty.

²⁰⁵Ab mūl bāt hai rachayitā aur rachnā K|kē rāz kō jānnā , jinkē liē r̥iṣhi-muni bhī nētī-nētī kartē gayē haĩ .

²⁰²The main thing is to know the secret of the Creator and the creation. ²⁰³The rishis and munis have been saying, “neti, neti” (neither this nor that) of Him.

²⁰⁶Abhī tum bāp dvārā sab kuchh jāntē hō arthāt āstik bantē hō .

²⁰⁴You have now come to know everything from the Father, that is, you have now become theists.

²⁰⁷Māyā rāvaṇ nāstik banātī hai .

²⁰⁵Maya, Ravan, makes you into atheists.

²⁰⁸Achchhā  !

²⁰⁶Achcha.

²⁰⁹Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

²⁰⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

²¹⁰Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

²⁰⁸The spiritual Father says namaste to the spiritual children.

²¹¹Dhārṇā kē liē mukhya sār  :

²⁰⁹Essence for dharna:

²¹²1 ) sadā smr̥iti rahē ki ham brahmā mukh vaṅśhāvalī brāhmaṇ haĩ , hamārā sabsē ūñch kul hai .

²¹⁰ 1. Constantly be aware that you Brahmins are the mouth-born creation of Brahma. ²¹¹Your clan is the highest of all.

²¹³Hamē̃ pavitra bannā aur banānā hai .

²¹²You have to become pure and make others pure.

²¹⁴Patit-pāvan bāp kā madadgār bannā hai .

²¹³Become a helper of the Purifier Father.

²¹⁵2 ) yād mē̃ kabhī ġaphlat nahī̃ karnā hai .

²¹⁴ 2. Never be careless about remembrance.

²¹⁶Dēh-abhimān K|kē kāraṇ hī māyā yād mē̃ vighna ḍāltī hai isliē pahlē dēh-abhimān kō chhōṛnā hai .

²¹⁵It is because of your body consciousness that Maya causes obstacles in your having remembrance. ²¹⁶Therefore, first of all, renounce body consciousness.

²¹⁷Yōg agni dvārā pāp nāśh karnē haĩ .

²¹⁷Destroy all your sins with the power of yoga.

²¹⁸Vardān  : sādhanō̃ key|kī pravr̥itti mē̃ rahtē kamal fool|phūl samān nyārē aur pyārē rahnē vālē bēhad K|kē vairāgī bhav

²¹⁸Blessing: May you have unlimited disinterest and remain loving and as detached as a lotus flower while staying in a household and using its facilities.

²¹⁹Sādhan milē haĩ tō unhē̃ baṛē dil sē use karō , yah sādhan haĩ hī āpkē liē , lēkin sādhnā kō merge nahī̃ karō .

²¹⁹ You have been given facilities, and so you should use them with a big heart. ²²⁰Those facilities are for you to use, but you should not allow your spiritual endeavour to become merged.

²²⁰Pūrā balance hō .

²²¹Let there be a complete balance.

²²¹Sādhan burē nahī̃ haĩ , sādhan tō āpkē karma kā , yōg kā phal haĩ .

²²²The facilities are not bad; they are the fruit of your karma and yoga.

²²²Lēkin sādhan key|kī pravr̥itti mē̃ rahtē kamal puṣhp samān nyārē aur bāp K|kē pyārē banō .

²²³However, while staying in a household and using its facilities, be detached like a lotus and loving to the Father.

²²³Use kartē huē unhō̃ K|kē prabhāv mē̃ nahī̃ āō .

²²⁴While using them, do not be influenced by them.

²²⁴Sādhanō̃ mē̃ bēhad key|kī vairāgya vr̥itti merge na hō .

²²⁵Do not let your attitude of unlimited disinterest become merged in the facilities.

²²⁵Pahlē svayã mē̃ isē emerge karō phir viśhva mē̃ vāyumaṇḍal phailāō .

²²⁶First of all, let this emerge in yourself and then spread this atmosphere in the world.

²²⁶Slōgan  : parēśhān kō apnī śhān mē̃ sthit kar dēnā hī sabsē achchhī sēvā hai .

²²⁷Slogan: To enable someone who is distressed to stabilise in his spiritual honour is the best service.

²²⁸*** Om Shanti ***