गुरुवार 11 अप्रैल 2024 की दैनिक मुरली

⁰11-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 11/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - yah banā-banāyā nāṭak hai , is nāṭak sē ēk bhī ātmā chhūṭ nahī̃ saktī , mōkṣh kisī kō mil nahī̃ saktā ' '

¹Essence: Sweet children, this play is predestined. ²Not a single soul can be released from this play. ³No one can receive eternal liberation.

²Praśhna  : ūñchē tē ūñchā patit-pāvan bāp bhōlānāth kaisē hai  ?

⁴Question: How is the highest-on-high Purifier Father the Innocent Lord?

³Uttar  : tum bachchē unhē̃ chāval muṭṭhī dē mahal lē lētē hō , isliē hī bāp kō bhōlānāth kahā jātā hai .

⁵Answer: You children give Him a handful of rice and claim a palace in return and this is why the Father is called the Innocent Lord. ⁶You say: Shiv Baba is my Child. ⁷He is such a Child that He never takes anything from you, but constantly gives to you.

⁴Tum kahtē hō śhivbābā hamārā bēṭā hai , vah bēṭā aisā hai jō kabhī kuchh lētā nahī̃ , sadā hī dētā hai .

⁸On the path of devotion, they say: Whatever actions someone performs, he receives the fruit of that.

⁵Bhakti mē̃ kahtē haĩ jō jaisā karma kartā hai vaisā phal pātā hai .

⁹However, anything they receive on the path of devotion is for a temporary period.

⁶Parantu bhakti mē̃ tō alpkāl kā miltā . ⁷Gyān mē̃ samajh sē kartē isliyē sadākāl kā miltā hai .

¹⁰On the path of knowledge, you do everything with understanding and this is why whatever you receive is for all time.

⁸Ōm śhānti .

¹¹Om shanti.

⁹Rūhānī bachchō̃ sē rūhānī bāp rūhrihān kar rahē haĩ vā aisē kahē̃gē rūhānī bāp bachchō̃ kō rājyōg sikhlā rahē haĩ .

¹²The spiritual Father is having a heart-to-heart conversation with you spiritual children. ¹³Or, you would say that the spiritual Father is teaching you children Raja Yoga.

¹⁰Tum āyē hō bēhad K|kē bāp sē rājyōg sīkhnē isliyē buddhi chalī jānī chāhiē bāp key|kī taraph .

¹⁴You have come to study Raja Yoga with the unlimited Father. ¹⁵This is why your intellects should go to the Father.

¹¹Yah hai paramātma gyān ātmāō̃ kē prati .

¹⁶This is God’s knowledge for souls.

¹²Bhagvānuvāch sāligrāmō̃ prati .

¹⁷God speaks to the saligrams.

¹³Ātmāō̃ kō hī sunnā hai isliyē ātma-abhimānī bannā hai .

¹⁸It is you souls who have to listen and this is why you have to become soul conscious.

¹⁴Āgē tum dēh-abhimānī thē .

¹⁹Previously, you were body conscious.

¹⁵Is purūṣhōttam saṅgamyug par hī bāp ākar tum bachchō̃ kō ātma-abhimānī banātē haĩ .

²⁰The Father only comes at this most auspicious confluence age and makes you children soul conscious.

¹⁶Ātma-abhimānī aur dēh-abhimānī kā fark tum samajh gayē hō .

²¹You have now understood the difference between soul conscious and body conscious.

¹⁷Bāp nē hī samjhāyā hai ātmā hī śharīr sē part bajātī hai .

²²The Father has explained to you that it is souls that plays their parts through their bodies.

¹⁸Paṛhtī ātmā hai , śharīr nahī̃ .

²³It is the souls, not bodies, that study.

¹⁹Parantu dēh-abhimān hōnē K|kē kāraṇ samajhtē haĩ phalānā paṛhātē haĩ .

²⁴However, because of being body conscious, they think that so-and-so is teaching them.

²⁰Tum bachchō̃ kō jō paṛhānē vālā hai vah hai nirākār .

²⁵The One who is teaching you children is incorporeal.

²¹Unkā nām hai śhiv .

²⁶His name is Shiva.

²²Śhivbābā kō apnā śharīr nahī̃ hōtā .

²⁷Shiv Baba doesn’t have a body of His own.

²³Aur sab kahē̃gē mērā śharīr .

²⁸Everyone else would say: This is my body.

²⁴Yah kisnē kahā  ?

²⁹Who said this?

²⁵Ātmā nē kahā - yah mērā śharīr hai .

³⁰The soul said: This is my body.

²⁶Bākī vah sab haĩ jismānī paṛhāīyā̃ . ²⁷Anēk prakār key|kī usmē̃ subject hōtī haĩ .

³¹However, all of those are worldly, physical studies and there are many different subjects in them.

²⁸Be|B . A . ādi kitnē nām haĩ .

³²There are so many different titles such as B.A. etc.

²⁹Ismē̃ ēk hī nām hai , paṛhāī bhī ēk hī paṛhātē haĩ .

³³Here, there is just the one name and it is only the One who is teaching you.

³⁰Ēk hī bāp ākar paṛhātē haĩ , tō bāp kō hī yād karnā paṛē .

³⁴Only the one Father comes and teaches you. ³⁵So, you have to remember the Father.

³¹Hamkō bēhad kā bāp paṛhātē haĩ , unkā nām kyā hai  ?

³⁶The unlimited Father is teaching us. ³⁷What is His name?

³²Unkā nām hai śhiv .

³⁸His name is Shiva.

³³Aisē nahī̃ ki nām-rūp sē nyārā hai .

³⁹It isn’t that He is beyond name and form.

³⁴Manuṣhyō̃ kā nām śharīr par paṛtā hai .

⁴⁰Names are given to the bodies of human beings.

³⁵Kahē̃gē phalānē kā yah śharīr hai .

⁴¹It would be said: This is the body of so-and-so.

³⁶Vaisē śhivbābā kā nām nahī̃ hai .

⁴²However, Shiv Baba does not have a bodily name.

³⁷Manuṣhyō̃ K|kē nām śharīr par haĩ , ēk hī nirākār bāp hai jiskā nām hai śhiv .

⁴³Human beings are given names for their bodies, whereas it is only the one incorporeal Father whose name is Shiva.

³⁸Jab paṛhānē ātē haĩ tō bhī nām śhiv hī hai .

⁴⁴When He comes here to teach you, His name is still Shiva.

³⁹Yah śharīr tō unkā nahī̃ hai .

⁴⁵This body does not belong to Him.

⁴⁰Bhagvān ēk hī hōtā hai , 10-12 nahī̃ . ⁴¹Vah hai hī ēk phir manuṣhya unkō 24 avatār kahtē haĩ .

⁴⁶There is just one God, not 10 or 12. He is just the One, and yet people say that He has 24 incarnations.

⁴²Bāp kahtē haĩ mujhē bahut bhaṭkāyā hai .

⁴⁷The Father says: You have made Me wander around a lot.

⁴³Paramātmā kō ṭhikkar-bhittar sabmē̃ kah diyā hai .

⁴⁸You have said that the Supreme Soul is in the pebbles and stones.

⁴⁴Jaisē bhakti mārg mē̃ khud bhaṭakē haĩ vaisē mujhē bhī bhaṭkāyā hai . ⁴⁵Drama anusār unkē bāt karnē kā ḍhaṅg kitnā śhītal hai .

⁴⁹Just as you have wandered a lot on the path of devotion, in the same way, you have made Me wander a lot too.

⁴⁶Samjhātē haĩ mērē ūpar sabnē kitnā apkār kiyā hai , mērī kitnī glānī kī hai .

⁵⁰According to the drama, His way of speaking is so serene. ⁵¹He explains: Everyone has defamed and insulted Me so much.

⁴⁷Manuṣhya kahtē haĩ ham niṣhkām sēvā kartē haĩ , bāp kahtē haĩ mērē sivāē kōī niṣhkām sēvā kar nahī̃ saktā .

⁵²People say that they do altruistic service, whereas the Father says: No one, apart from Me, can do altruistic service.

⁴⁸Jō kartā hai unkō phal jarūr miltā hai .

⁵³Whoever does something definitely receives the fruit of that.

⁴⁹Abhī tumkō phal mil rahā hai .

⁵⁴You are now receiving the fruit.

⁵⁰Gāyan hai ki bhakti kā phal bhagvān dēgē kyōṅki bhagvān hai gyān kā sāgar .

⁵⁵It is remembered that God gives the fruit of devotion because God is the Ocean of Knowledge.

⁵¹Bhakti mē̃ ādhākalp tum karmkāṇḍ kartē āyē hō .

⁵⁶You have been performing rituals on the path of devotion for half a cycle.

⁵²Ab yah gyān hai paṛhāī .

⁵⁷This knowledge is a study.

⁵³Paṛhāī miltī hai ēk bār aur ēk hī bāp sē .

⁵⁸Only once do you receive this study from the one Father.

⁵⁴Bāp purūṣhōttam saṅgamyug par ēk hī bār ākar tumkō purūṣhōttam banākar jātē haĩ .

⁵⁹The Father only comes once, at the most auspicious confluence age and goes back after making you into the most elevated human beings.

⁵⁵Yah hai gyān aur vah hai bhakti .

⁶⁰This is knowledge and that is devotion.

⁵⁶Ādhākalp tum bhakti kartē thē , ab jō bhakti nahī̃ kartē haĩ , unkō vaham paṛtā hai ki patā nahī̃ , bhakti nahī̃ key|kī tab phalānā mar gayā , bīmār hō gayā .

⁶¹You have been performing devotion for half a cycle. ⁶²Those who do not perform devotion think that perhaps so-and-so died or became ill because he or she hadn’t been performing devotion.

⁵⁷Parantu aisē hai nahī̃ .

⁶³However, it is not like that.

⁵⁸Bāp kahtē haĩ - bachchē , tum pukārtē āyē hō ki āp ākar patitō̃ kō pāvan banāē sabkī sadgati karō .

⁶⁴The Father says: Children, you have been calling out to Me to come and make everyone pure from impure and grant everyone salvation.

⁵⁹Tō ab maĩ āyā hū̃ .

⁶⁵So, I have now come.

⁶⁰Bhakti alag hai , gyān alag hai .

⁶⁶Devotion is separate from knowledge.

⁶¹Bhakti sē ādhākalp hōtī hai rāt , gyān sē ādhākalp K|kē liyē hōtā hai din .

⁶⁷Through devotion there is the night for half a cycle and through knowledge there is the day for half a cycle.

⁶²Rām rājya aur rāvaṇ rājya dōnō̃ bēhad hai .

⁶⁸The kingdom of Rama and the kingdom of Ravan are both unlimited.

⁶³Dōnō̃ kā time barābar hai .

⁶⁹The time of each is equal.

⁶⁴Is samay bhōgī hōnē kāraṇ duniyā key|kī vr̥iddhi jāstī hōtī hai , āyu bhī kam hōtī hai .

⁷⁰At this time, because people are bhogis (those who indulge in sensual pleasures), the world population is greater and people’s lifespans are shorter.

⁶⁵Vr̥iddhi jāstī na hō uskē liyē phir prabandh rachtē haĩ .

⁷¹They try to create ways for the population not to increase too much.

⁶⁶Tum bachchē jāntē hō itnī baṛī duniyā kō cum|kam karnā tō bāp kā hī kām hai .

⁷²You children know that it is only the Father’s duty to make such a big world, small (population wise).

⁶⁷Bāp ātē hī haĩ cum|kam karnē .

⁷³The Father comes to make it small.

⁶⁸Pukārtē bhī haĩ bābā ākar adharm vināśh karō arthāt sr̥iṣhṭi kō cum|kam karō .

⁷⁴You have been calling out: Baba, come and destroy irreligiousness, that is, make this world population smaller.

⁶⁹Duniyā tō jāntī nahī̃ ki bāp kitnā cum|kam kar dētē haĩ .

⁷⁵The world doesn’t know how small the Father makes it.

⁷⁰Thōṛē manuṣhya rah jātē haĩ .

⁷⁶Only a few human beings remain.

⁷¹Bākī sab ātmāyē̃ apnē ghar chalī jātī haĩ phir number-vār part bajānē ātī haĩ .

⁷⁷All the rest of the souls will go back to their home and then come down here, numberwise, to play their parts.

⁷²Nāṭak mē̃ jitnā part dērī sē hōtā hai , vah ghar sē bhī dērī sē ātē haĩ .

⁷⁸The later their parts are in the play, the later they will come down here from the home.

⁷³Apnā dhandhā ādi pūrā kar bād mē̃ ātē haĩ . ⁷⁴Nāṭak vālē bhī apnā dhandhā kartē haĩ , phir samay par nāṭak mē̃ ā jātē haĩ part bajānē .

⁷⁹Those who are in a play carry on with their business, etc. and then go later to play their parts at their time.

⁷⁵Tumhārā bhī aisē hī hai , pichhāṛī mē̃ jinkā part hai vah pichhāṛī mē̃ ātē haĩ .

⁸⁰It is the same for you. ⁸¹Those who have a later part in a play will come down later.

⁷⁶Jō pahlē-pahlē śhurū K|kē pārṭdhārī haĩ vah satyug ādi mē̃ ātē haĩ .

⁸²Those who are actors at the beginning of the play come down here at the beginning of the golden age.

⁷⁷Pichhāṛī vālē dēkhō tō abhī ātē hī rahtē haĩ .

⁸³You can see that those who are to come later are still continuing to come.

⁷⁸Ṭāl-ṭāliyā̃ pichhāṛī tak ātī rahtī haĩ .

⁸⁴The branches and twigs will continue to grow till the end.

⁷⁹Is samay tum bachchō̃ kō gyān key|kī bātē̃ samjhāī jātī haĩ aur savērē yād mē̃ baiṭhtē hō , vah hai drill .

⁸⁵The concepts of this knowledge are explained to you at this time. ⁸⁶When you sit in remembrance in the morning, it is drill.

⁸⁰Ātmā kō apnē bāp kō yād karnā hai .

⁸⁷The soul has to remember his Father.

⁸¹Yōg akṣhar chhōṛ dō .

⁸⁸Forget the word “yoga”.

⁸²Ismē̃ mūnjhtē haĩ .

⁸⁹People become confused with that.

⁸³Kahtē haĩ hamārā yōg nahī̃ lagtā hai .

⁹⁰They say: I am unable to have yoga.

⁸⁴Bāp kahtē haĩ - arē , bāp kō tum yād nahī̃ kar saktē hō  !

⁹¹The Father says: Oh! ⁹²Can you not remember your Father?

⁸⁵Kyā yah achchhī bāt hai  !

⁹³Is this good?

⁸⁶Yād nahī̃ karē̃gē tō pāvan kaisē banē̃gē  ?

⁹⁴If you don’t remember Me, how would you become pure?

⁸⁷Bāp hai hī patit-pāvan .

⁹⁵The Father is the Purifier.

⁸⁸Bāp ākar drama K|kē ādi-madhy-ant kā rāz samjhātē haĩ .

⁹⁶The Father comes and explains to you the secrets of the beginning, the middle and the end of the drama.

⁸⁹Yah variety dharm aur variety manuṣhyō̃ kā vr̥ikṣha hai .

⁹⁷This is the tree of the variety of religions and the variety of human beings.

⁹⁰Sārē sr̥iṣhṭi K|kē jō bhī manuṣhya mātra haĩ sab pārṭdhārī haĩ .

⁹⁸All human beings of the whole world are actors. ⁹⁹There are so many human beings.

⁹¹Kitnē ḍhēr manuṣhya haĩ , hisāb nikāltē haĩ - ēk varṣh mē̃ itnē krōṛ paidā hō jāyēṅgē .

¹⁰⁰People calculate and say: In one year, there will be this many million born.

⁹²Phir itnī jagah hī kahā̃ hai .

¹⁰¹However, there isn’t that much space here.

⁹³Tab bāp kahtē haĩ maĩ ātā hū̃ limited number karnē .

¹⁰²This is why the Father says: I come here to make the numbers limited.

⁹⁴Jab sabhī ātmāyē̃ ūpar sē ā jātī haĩ , hamārā ghar khālī hō jātā hai .

¹⁰³When all souls have come from up above, My home becomes empty.

⁹⁵Bākī bhī jō bachat hai vah bhī ā jātī hai .

¹⁰⁴Those who are still up there also come down.

⁹⁶Jhāṛ kabhī sūkhtā nahī̃ , chaltā ātā hai .

¹⁰⁵The tree never completely dries up. ¹⁰⁶It continues to grow.

⁹⁷Pichhāṛī mē̃ jab vahā̃ kōī rahtā nahī̃ , phir sabhī jāyēṅgē .

¹⁰⁷At the end, when there is no one left up there, everyone will then go back.

⁹⁸Naī duniyā mē̃ kitnē thōṛē thē , ab kitnē ḍhēr haĩ .

¹⁰⁸There were so few people in the new world whereas there are now so many.

⁹⁹Śharīr tō sabkā badaltā jātā hai .

¹⁰⁹Everyone’s body continues to be changed.

¹⁰⁰Vah bhī janm vahī lē̃gē jō kalp-kalp lētē haĩ .

¹¹⁰Only those who have taken those births every cycle will take the same births now.

¹⁰¹Yah world drama kaisē chaltā hai , sivāē bāp K|kē kōī samjhā na sakē .

¹¹¹No one, apart from the Father, can explain how this world drama continues.

¹⁰²Bachchō̃ mē̃ bhī number-vār purūṣhārth anusār samajhtē haĩ .

¹¹²You children also understand this, numberwise, according to the efforts you make.

¹⁰³Bēhad kā nāṭak kitnā baṛā hai .

¹¹³The unlimited play is so big.

¹⁰⁴Kitnī samajhnē key|kī bātē̃ haĩ .

¹¹⁴There are so many things to be understood.

¹⁰⁵Bēhad kā bāp tō gyān kā sāgar hai .

¹¹⁵The unlimited Father is the Ocean of Knowledge.

¹⁰⁶Bākī tō sab limited haĩ .

¹¹⁶All others are limited.

¹⁰⁷Vēd śhāstra ādi kuchh banātē haĩ , jāstī tō kuchh banēgā nahī̃ .

¹¹⁷They write the Vedas and scriptures etc., but they are not going to be able to create that many.

¹⁰⁸Tum likhtē jāō śhurū sē lēkar tō kitnī lambī-chauṛī gītā ban jāyē .

¹¹⁸If you were to write from the beginning, it would become such a big Gita.

¹⁰⁹Sab chhaptā jāyē tō makān sē bhī baṛī gītā ban jāyē isliyē baṛāī dī hai sāgar kō syāhī banā dō … phir yah bhī kah dētē ki chiṛiyāō̃ nē sāgar kō hap kiyā .

¹¹⁹If everything were to be printed, the Gita would become even bigger than this building. ¹²⁰This is why they have given it the praise: If you were to make the ocean into ink… ¹²¹Then they also say that sparrows swallowed the ocean.

¹¹⁰Tum chiṛiyāyē̃ hō , sārē gyān sāgar kō hap kar rahī hō .

¹²²You are the sparrows who are now swallowing this whole ocean of knowledge.

¹¹¹Tum abhī brāhmaṇ banē hō .

¹²³You have now become Brahmins.

¹¹²Tumkō ab gyān milā hai .

¹²⁴You have now received this knowledge.

¹¹³Gyān sē tum sab kuchh jān gayē hō .

¹²⁵You now know everything through this knowledge.

¹¹⁴Kalp-kalp tum yahā̃ paṛhāī paṛhtē hō , usmē̃ kuchh cum|kam jāstī nahī̃ hōnā hai .

¹²⁶You come here to study every cycle. ¹²⁷There is no question of anything being less or more.

¹¹⁵Jitnā jō purūṣhārth kartē haĩ , unkī utnī prālabdh bantī hai .

¹²⁸The more effort you make, the greater the reward you create.

¹¹⁶Harēk samajh saktē haĩ ham kitnā purūṣhārth kar , kitnā pad pānē K|kē lāyak ban rahē haĩ .

¹²⁹Each one of you can understand how much effort you make and to what extent you are becoming worthy to claim that status.

¹¹⁷School mē̃ bhī number-vār imtahān pās|pass kartē haĩ .

¹³⁰Students pass an examination at school, numberwise.

¹¹⁸Sūryavanśhī-chandravanśhī dōnō̃ bantē haĩ .

¹³¹Both the sun and the moon dynasties are created.

¹¹⁹Jō nā-pass hōtē haĩ vah chandravanśhī bantē haĩ .

¹³²Those who fail become the moon dynasty.

¹²⁰Kōī jāntē nahī̃ ki rām kō bāṇ kyō̃ diyā hai  ?

¹³³No one knows why Rama has been shown with a bow and arrow.

¹²¹Mārāmārī key|kī history banā dī hai .

¹³⁴They have made history violent.

¹²²Is samay hai hī mārāmārī .

¹³⁵At this time, there is nothing but violence.

¹²³Tum jāntē hō jō jaisā karma kartē haĩ unkō aisā phal miltā hai .

¹³⁶You know that whatever actions they perform, each of them receives the fruit of those accordingly.

¹²⁴Jaisē kōī hospital banātē haĩ tō dūsrē janm mē̃ unkī āyu baṛī aur tandurūsta hōṅgē .

¹³⁷For instance, when someone builds a hospital, he will have a long life and be healthy in his next birth.

¹²⁵Kōī dharmaśhālā , school banātē haĩ tō unkō ādhākalp kā sukh miltā hai .

¹³⁸For half a cycle those who build dharamshalas or schools receive temporary happiness.

¹²⁶Yahā̃ bachchē jab ātē haĩ tō bābā pūchhtē haĩ tumkō kitnē bachchē haĩ  ?

¹³⁹When you children come here, Baba asks: How many children do you have?

¹²⁷Tō kahtē haĩ 3 laukik aur ēk śhivbābā kyōṅki vah varsā dētā bhī hai tō lētā bhī hai .

¹⁴⁰You say: Three physical children and One is Shiv Baba, because He gives you an inheritance and also receives an inheritance.

¹²⁸Hisāb hai .

¹⁴¹There is the account.

¹²⁹Unkō lēnē kā kuchh hai nahī̃ , vah tō dātā hai .

¹⁴²He doesn’t really want to take anything, because He is the Bestower.

¹³⁰Chāval muṭṭhī dēkar tum mahal lē lētē hō , isliyē bhōlānāth hai .

¹⁴³He is the Innocent Lord because you give Him a handful of rice and claim a palace in return.

¹³¹Patit-pāvan gyān sāgar hai .

¹⁴⁴He is the Purifier and the Ocean of Knowledge.

¹³²Ab bāp kahtē haĩ yah bhakti K|kē jō śhāstra haĩ unkā sār samjhātā hū̃ .

¹⁴⁵Now the Father says: I explain to you the essence of the scriptures of the path of devotion.

¹³³Bhakti kā phal hōtā hai ādhākalp kā .

¹⁴⁶The fruit of your devotion lasts for half a cycle.

¹³⁴Sannyāsī kahtē haĩ yah sukh kāg viṣhṭā K|kē samān hai , isliyē gharbār chhōṛ jaṅgal mē̃ chalē jātē haĩ .

¹⁴⁷Sannyasis say that this happiness is like the droppings of a crow, and this is why they leave their homes and families and go away to the forests.

¹³⁵Kahtē haĩ hamkō svarg K|kē sukh nahī̃ chāhiē , jō phir nark mē̃ ānā paṛē .

¹⁴⁸They say that they don’t want the happiness of heaven because they would then have to go to hell.

¹³⁶Hamkō mōkṣh chāhiē .

¹⁴⁹Instead, they want eternal liberation.

¹³⁷Parantu yah yād rakhō ki yah bēhad kā nāṭak hai .

¹⁵⁰However, you have to remember that this play is unlimited.

¹³⁸Is nāṭak sē ēk bhī ātmā chhūṭ nahī̃ saktī hai , banā banāyā hai .

¹⁵¹Not a single soul can be released from this play; it is predestined.

¹³⁹Tab gātē haĩ banī banāī ban rahī … parantu bhakti mārg mē̃ chintā karnī paṛtī hai .

¹⁵²This is why, “That which is destined is happening”, is remembered. ¹⁵³Therefore, they worry on the path of devotion.

¹⁴⁰Jō kuchh pās|pass kiyā hai vah phir hōgā .

¹⁵⁴Whatever happened in the past, it will happen again.

¹⁴¹84 kā chakra tum lagātē hō .

¹⁵⁵You go around the cycle of 84 births.

¹⁴²Yah kabhī band nahī̃ hōtā hai , banā banāyā hai .

¹⁵⁶This cycle never ends; it is predestined.

¹⁴³Ismē̃ tum apnē purūṣhārth kō uṛā kaisē saktē hō  ?

¹⁵⁷How can you stop your effort in that?

¹⁴⁴Tumhārē kahnē sē tum nikal nahī̃ saktē hō .

¹⁵⁸You cannot come out of it just because you say so.

¹⁴⁵Mōkṣh kō pānā , jyōti jyōt samānā , brahm mē̃ līn hōnā - yah ēk hī hai .

¹⁵⁹To receive eternal liberation, to merge into the light or to merge into the brahm element are all the same thing.

¹⁴⁶Anēk matē̃ haĩ , anēk dharm haĩ .

¹⁶⁰There are innumerable opinions and innumerable religions.

¹⁴⁷Phir kah dētē haĩ tumhārī gat-mat tum hī jānō .

¹⁶¹Then, people say: Only You know Your ways and means.

¹⁴⁸Tumhārī śhrīmat sē sadgati miltī hai .

¹⁶²We receive salvation through the shrimat You give us.

¹⁴⁹Sō tum hī jāntē hō .

¹⁶³Only you know that.

¹⁵⁰Tum jab āō tab ham bhī jānē̃ aur ham bhī pāvan banē̃ . ¹⁵¹Paṛhāī paṛhē̃ aur hamārī sadgati hō .

¹⁶⁴When You come, we learn these things and also become pure; we can study and receive salvation.

¹⁵²Jab sadgati hō jātī hai tō phir kōī bulātē hī nahī̃ haĩ .

¹⁶⁵When you have received salvation, no one calls out to Me.

¹⁵³Is samay sabkē ūpar duḥkhō̃ K|kē pahāṛ girnē haĩ .

¹⁶⁶At this time, mountains of sorrow are falling on everyone.

¹⁵⁴Khūnē nāhēk khēl dikhātē haĩ aur gōvardhan pahāṛ bhī dikhātē haĩ . ¹⁵⁵Aṅgulī sē pahāṛ uṭhāyā .

¹⁶⁷They have shown bloodshed without cause and they also show the Goverdhan mountain, and that the mountain was lifted with a finger.

¹⁵⁶Tum iskā arth|earth jāntē hō .

¹⁶⁸You know the meaning of this.

¹⁵⁷Tum thōṛē sē bachchē is duḥkhō̃ K|kē pahāṛ kō haṭātē hō .

¹⁶⁹Only you few children remove this mountain of sorrow. ¹⁷⁰You endure sorrow.

¹⁵⁸Duḥkh bhī sahan kartē hō . ¹⁵⁹Tumkō vaśhīkaraṇ mantra sabhī kō dēnā hai .

¹⁷¹You have to give everyone the mantra that disciplines the mind.

¹⁶⁰Kahtē haĩ tulsīdās chandan ghisē̃ . . . . tilak rājāī kā tumkō miltā hai , apnī-apnī mēhnat sē .

¹⁷²They say that Tulsidas ground sandalwood to give a tilak. ¹⁷³You children receive the tilak of sovereignty through your own efforts.

¹⁶¹Tum rājāī K|kē liyē paṛh rahē hō .

¹⁷⁴You are studying for a kingdom.

¹⁶²Rājyōg jissē rājāī miltī hai vah paṛhānē vālā ēk hī bāp hai .

¹⁷⁵It is only the one Father who teaches you Raja Yoga through which you receive the kingdom.

¹⁶³Ab tum ghar mē̃ baiṭhē hō , yah darbār nahī̃ hai .

¹⁷⁶You are now sitting at home.

¹⁶⁴Darbār uskō kahā jātā hai jahā̃ rājāyē̃-mahārājāyē̃ miltē haĩ .

¹⁷⁷This is not a court. ¹⁷⁸A court is where kings and emperors meet.

¹⁶⁵Yah pāṭhśhālā hai .

¹⁷⁹This is a pathshala.

¹⁶⁶Samjhāyā jātā hai kōī brāhmaṇī vikārī kō nahī̃ lē ā saktī hai .

¹⁸⁰It is explained that no Brahmin teacher should bring anyone vicious here.

¹⁶⁷Patit vāyumaṇḍal kō kharāb karē̃gē , isliyē allow nahī̃ kartē haĩ .

¹⁸¹Those who are impure will spoil the atmosphere. ¹⁸²This is why they are not allowed to come here.

¹⁶⁸Jab pavitra banē̃ , tab allow kiyā jāyē .

¹⁸³When they become pure, they can be allowed.

¹⁶⁹Abhī kōī-kōī kō allow karnā paṛtā hai .

¹⁸⁴Some people now have to be allowed to come.

¹⁷⁰Agar yahā̃ sē jākar patit banē̃ tō dhārṇā nahī̃ hōgī .

¹⁸⁵If you go from here and become impure, you won’t be able to imbibe anything.

¹⁷¹Yah huā apnē āpkō śhrāpit karnā .

¹⁸⁶This is cursing yourself. ¹⁸⁷Vices are the directions of Ravan.

¹⁷²Vikār hai hī rāvaṇ key|kī mat . ¹⁷³Rām key|kī mat chhōṛ rāvaṇ key|kī mat sē vikārī ban patthar ban paṛtē haĩ .

¹⁸⁸You stop following the directions of Rama; you follow the devilish directions of Ravan and become vicious and stone-like.

¹⁷⁴Aisī garūṛ purāṇ mē̃ bahut rōchak bātē̃ likh dī haĩ .

¹⁸⁹There are many such fearsome stories written in the Garuda Purana.

¹⁷⁵Bāp kahtē haĩ manuṣhya , manuṣhya hī bantā hai , jānvar ādi nahī̃ bantā .

¹⁹⁰The Father says: A human being only becomes a human being; he would not become an animal etc.

¹⁷⁶Paṛhāī mē̃ kōī andhaśhradhā key|kī bāt nahī̃ hōtī .

¹⁹¹In this study, there is no question of blind faith.

¹⁷⁷Tumhārī yah paṛhāī hai .

¹⁹²This is your study.

¹⁷⁸Student paṛhkar pās|pass hōkar kamātē haĩ .

¹⁹³Students study, pass and earn money.

¹⁷⁹Achchhā  !

¹⁹⁴Achcha.

¹⁸⁰Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁵To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁸¹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁶The spiritual Father says namaste to the spiritual children.

¹⁸²Dhārṇā kē liē mukhya sār  :

¹⁹⁷Essence for dharna:

¹⁸³1 ) vaśhīkaraṇ mantra sabkō dēnā hai .

¹⁹⁸ 1. Give everyone the mantra that disciplines the mind.

¹⁸⁴Paṛhāī kī mēhnat sē rājāī kā tilak lēnā hai .

¹⁹⁹Claim the tilak of the kingdom by making effort and studying.

¹⁸⁵In duḥkhō̃ K|kē pahāṛ kō haṭānē mē̃ apnī aṅgulī dēnī hai .

²⁰⁰Give your finger to remove these mountains of sorrow.

¹⁸⁶2 ) saṅgamyug par purūṣhōttam bannē kā purūṣhārth karnā hai .

²⁰¹ 2. At the confluence age, make effort to become a most elevated human being.

¹⁸⁷Bāp kō yād karnē key|kī drill karnī hai .

²⁰²Perform the drill of remembering the Father.

¹⁸⁸Bākī yōg-yōg kah mūnjhnā nahī̃ hai .

²⁰³Do not become confused by speaking of yoga.

¹⁸⁹Vardān  : sēvā mē̃ vighnō̃ kō unnati key|kī sīṛhī samajh āgē baṛhnē vālē nirvighna , sachchē sēvādhārī bhav

²⁰⁴Blessing: May you consider obstacles in service to be a staircase for your self-progress and thereby move higher as an obstacle free and true server.

¹⁹⁰Sēvā brāhmaṇ jīvan kō sadā nirvighna banānē kā sādhan bhī hai aur phir sēvā mē̃ hī vighnō̃ kā paper bhī jyādā ātā hai .

²⁰⁵ Service is a means for you to make your Brahmin life constantly free from obstacles, and it is also in service that you have more exam papers of obstacles.

¹⁹¹Nirvighna sēvādhārī kō sachchā sēvādhārī kahā jātā hai .

²⁰⁶An obstacle-free server is considered to be a true server.

¹⁹²Vighna ānā yah bhī drama mē̃ nūndh hai .

²⁰⁷It is fixed in the drama for obstacles to come.

¹⁹³Ānē hī haĩ aur ātē hī rahē̃gē kyōṅki yah vighna vā paper anubhavī banātē haĩ .

²⁰⁸They are to come and they will continue to come, because it is the obstacles and exam papers that make you experienced.

¹⁹⁴Iskō vighna na samajh , anubhav key|kī unnati hō rahī hai - is bhāv sē dēkhō tō unnati key|kī sīṛhī anubhav hōgī aur āgē baṛhtē rahē̃gē .

²⁰⁹Do not consider them to be obstacles, but see them as a means for you to make progress and you will experience them to be a staircase of experience to enable you to climb higher.

¹⁹⁵Slōgan  : vighna rūp nahī̃ , vighna-vināśhak banō .

²¹⁰Slogan: Do not become the form of an obstacle but of a destroyer of obstacles.

²¹¹*** Om Shanti ***