शनिवार 13 अप्रैल 2024 की दैनिक मुरली

⁰13-04-2024 prātaḥmurlī ōm śhānti " bāpdādā " ' madhuban

⁰ 13/04/24 Morning Murli Om Shanti BapDada Madhuban

¹ «  mīṭhē bachchē - bābā 21 janm kē liē tumhārī dil aisī bahlā dētē haĩ jō tumhē̃ dil bahlānē kē liē mēlē-malākhaṛē ādi mē̃ jānē key|kī darkār nahī̃ ' '

¹Essence: Sweet children, Baba entertains your hearts in such a way that, for 21 births, you don’t need to go to fairs, etc. to enjoy yourselves.

²Praśhna  : jō bachchē abhī bāp K|kē madadgār bantē haĩ unkē liē kaun-sī guarantee hai  ?

²Question: What guarantee do the children who become the Father’s helpers have now?

³Uttar  : śhrīmat par rājdhānī sthāpan karnē mē̃ madadgār bannē vālē bachchō̃ kē liē guarantee hai ki unhē̃ kabhī kāl nahī̃ khā saktā .

³Answer: The children who become helpers in establishing the kingdom by following shrimat have the guarantee that death can never come to them: there can never be untimely death in the golden-aged kingdom.

⁴Satyugī rājdhānī mē̃ kabhī akālē mr̥iityu nahī̃ hō saktī hai . ⁵Madadgār bachchō̃ kō bāp dvārā aisī prize mil jātī hai jō 21 pīṛhī tak amar ban jātē haĩ .

⁴The children who become helpers receive such a prize from the Father that they become immortal for 21 generations.

⁶Ōm śhānti .

⁵Om shanti.

⁷Banē banāyē sr̥iṣhṭi chakra anusār kalp pahlē muāphik śhiv bhagvānuvāch .

⁶According to this predestined world cycle, God Shiva speaks exactly as He did in the previous cycle.

⁸Ab apnā parichay tō bachchō̃ kō mil gayā . ⁹Bāp kā bhī parichay mil gayā .

⁷You children have now received your own introduction and also the introduction of the Father.

¹⁰Bēhad K|kē bāp kō tō jān liyā aur bēhad K|kē sr̥iṣhṭi K|kē ādi-madhy-ant kō bhī jān liyā .

⁸You now know the unlimited Father and also the beginning, middle and end of the unlimited world.

¹¹Number-vār purūṣhārth anusār kōī achchhī rīti jān jātē haĩ jō phir samjhā bhī saktē haĩ .

⁹Some understand it very well, numberwise, according to their efforts, and so they are then also able to explain to others.

¹²Kōī adhūrā , kōī cum|kam .

¹⁰Some understand half and some less than that.

¹³Jaisē laṛāī mē̃ bhī kōī commander chief , kōī captain , kōī kyā bantē haĩ .

¹¹In a war there is the Chief Commander and then some are captains and others are something else.

¹⁴Rājāī key|kī mālā mē̃ bhī kōī sāhūkār prajā , kōī garīb prajā , number-vār haĩ .

¹²In the rosary of the kingdom, too, some become wealthy subjects and others become poor subjects; it is numberwise.

¹⁵Bachchē jāntē haĩ barōbar ham khud śhrīmat par sr̥iṣhṭi par śhrēṣhṭh rājdhānī sthāpan kar rahē haĩ .

¹³You children know that you are establishing the elevated kingdom of the world for yourselves by following shrimat.

¹⁶Jitnī-jitnī jō mēhnat kartē haĩ utnī-utnī bāp sē prize miltī hai .

¹⁴According to the effort that each of you makes, you receive a prize from the Father.

¹⁷Ājkal śhānti K|kē liyē rāy dēnē vālē kō bhī prize miltī hai .

¹⁵Nowadays, people who give advice on peace receive prizes.

¹⁸Tum bachchō̃ kō bhī prize miltī hai .

¹⁶You children too receive a prize.

¹⁹Vah unkō nahī̃ mil saktī .

¹⁷Those people cannot receive this prize.

²⁰Unkō her|har chīz alpkāl K|kē liyē miltī hai .

¹⁸Everything they receive is for a temporary period.

²¹Tum bāp key|kī śhrīmat par apnī rājdhānī sthāpan kar rahē hō .

¹⁹You are establishing your own kingdom by following the Father’s shrimat.

²²Sō bhī 21 janm , 21 pīṛhī K|kē liyē guarantee hai .

²⁰This is a guarantee for 21 births and 21 generations.

²³Vahā̃ bachpan vā javānī mē̃ kāl khātā nahī̃ . ²⁴Yah bhī jāntē hō na man , na chitt thā , ham aisē sthān par ākar baiṭhē haĩ , jahā̃ tumhārā yādgār bhī khaṛā hai . ²⁵Jahā̃ 5 hazār varṣh pahlē bhī service kī thī .

²¹Death doesn’t come to anyone there, neither in their childhood nor in their adulthood. ²²You also know that you didn’t have this in your minds or hearts and that you are sitting at a place where there are also your memorials, where you did service 5000 years ago too.

²⁶Dēlvāṛā mandir , achalghar , gurū śhikhar haĩ .

²³There are the Dilwala Temple, Achal Ghar and Guru Sikhar.

²⁷Satgurū bhī ūñchē tē ūñch tumkō milā hai , jiskā yādgār banāyā huā hai . ²⁸Achalghar kā bhī rāz tum samajh gayē hō .

²⁴You have found the highest-on-high Satguru whose memorial has been created. ²⁵You have also understood the meaning of Achal Ghar (Home of the Unshakeable One).

²⁹Vah huī ghar key|kī mahimā .

²⁶That is praise of the home.

³⁰Tum ūñch tē ūñch pad pātē hō apnē purūṣhārth sē .

²⁷You claim the highest-on-high status with your own efforts.

³¹Yah hai wonderful tumhārā jaṛ yādgār .

²⁸That is your wonderful, non-living memorial.

³²Vahā̃ hī tum chaitanya mē̃ ākar baiṭhē hō .

²⁹You have now come and sat here in your living forms.

³³Yah sab hai rūhānī kārōbār , jō kalp pahlē chalī thī .

³⁰All of this is the spiritual activity that took place in the previous cycle.

³⁴Unkā pūrā yādgār yahā̃ hai .

³¹The complete memorial of that is here.

³⁵Number one yādgār hai .

³²It is the number one memorial.

³⁶Jaisē kōī baṛā imtahān pās|pass kartē haĩ tō unkē andar khuśhī , raunak ā jātī hai .

³³When someone passes an important examination, he has that inner happiness and sparkle.

³⁷Furniture , paharvāis kitnī achchhī rakhtē haĩ .

³⁴His furniture and mode of dress are also very good.

³⁸Tum tō viśhva K|kē mālik bantē hō .

³⁵You are becoming the masters of the world.

³⁹Tumhārē sē kōī bhēṇṭ kar nahī̃ saktā .

³⁶None can compare themselves to you.

⁴⁰Yah bhī school hai .

³⁷This too is a school.

⁴¹Paṛhānē vālē kō bhī tum jān gayē hō .

³⁸You now also know the One who is teaching you.

⁴²Bhagvānuvāch , bhakti mārg mē̃ jiskō yād kartē hō , pūjā kartē hō , kuchh bhī patā nahī̃ paṛtā .

³⁹God speaks. ⁴⁰You didn’t know anything about the One whom you used to remember and worship on the path of devotion.

⁴³Bāp hī sammukh ākar sab rāz samjhātē haĩ kyōṅki yah yādgār sab tumhārē pichhāṛī key|kī avasthā K|kē haĩ .

⁴¹The Father Himself personally comes here and explains all of these secrets to you, because all of them are the memorials of your final stage.

⁴⁴Abhī result nahī̃ nikalī hai .

⁴²The result has not been announced yet.

⁴⁵Jab tumhārī avasthā sampūrṇ ban jātī hai , unkā phir bhakti mārg mē̃ yādgār bantā hai .

⁴³When your stage becomes complete, a memorial of that is then created on the path of devotion.

⁴⁶Jaisē rakṣhābandhan kā yādgār hōtā hai .

⁴⁴For example, there is the festival of Raksha Bandhan.

⁴⁷Jab pūrī pakkī rākhī bāndh ham apnā rājya bhāgya lē lētē haĩ , tab phir yādgār nahī̃ manātē haĩ .

⁴⁵When we have the complete rakhi tied on us and have claimed our fortune of the kingdom, we won’t celebrate that festival.

⁴⁸Is samay tumkō sabhī matrō̃ kā arth|earth samjhāyā hai .

⁴⁶The meaning of all the mantras has been explained to you.

⁴⁹Ōm kā arth|earth samjhāyā hai .

⁴⁷The meaning of “Om” has also been explained to you.

⁵⁰Ōm kā arth|earth kōī lambā nahī̃ hai .

⁴⁸The meaning of “Om” is not long or complicated.

⁵¹Ōm kā arth|earth hai aham ātmā , mam śharīr .

⁴⁹“Om” means I am a soul and this is my body.

⁵²Agyān kāl mē̃ bhī tum dēh-abhimān mē̃ rahtē hō tō apnē kō śharīr samajhtē hō .

⁵⁰On the path of ignorance, you are body conscious and so you consider yourselves to be bodies.

⁵³Din-pratidin bhakti mārg nīchē girtā jātā hai . ⁵⁴Tamōpradhān bantā jātā hai .

⁵¹Day by day, the path of devotion is becoming more and more degraded; it continues to become more and more tamopradhan.

⁵⁵Her|har chīz pahlē satōpradhān hōtī hai .

⁵²Everything is at first satopradhan.

⁵⁶Bhakti bhī pahlē satōpradhān thī . ⁵⁷Jab ēk sat śhivbābā kō yād kartē thē .

⁵³Devotion was also satopradhan at first, when you used to remember the one true Shiv Baba.

⁵⁸Thē bhī bahut thōṛē .

⁵⁴There were very few of you then.

⁵⁹Din-pratidin vr̥iddhi bahut hōnī hai .

⁵⁵Day by day, there has to be expansion.

⁶⁰Vilāyat mē̃ jāstī bachchē paidā kartē haĩ tō unkō inām miltā hai .

⁵⁶They give prizes abroad to those who give birth to many children at once.

⁶¹Bāp kahtē haĩ kām mahāśhatru hai .

⁵⁷The Father says: Lust is the greatest enemy.

⁶²Sr̥iṣhṭi key|kī bahut vr̥iddhi hō chukī hai , ab pavitra banō .

⁵⁸The world population has grown very large. ⁵⁹Now become pure!

⁶³Tum bachchē sr̥iṣhṭi K|kē ādi-madhy-ant kō ab bāp dvārā jān chukē hō .

⁶⁰You children have now come to know the beginning, middle and end of the world from the Father.

⁶⁴Satyug mē̃ bhakti kā nām niśhān nahī̃ hai .

⁶¹There is no name or trace of devotion in the golden age.

⁶⁵Abhī tō kitnī dhūmdhām hai , mēlē malākhaṛē bahut lagtē haĩ , jō manuṣhya jākar dil kō bahlāyē̃ .

⁶²There is now so much splendour and they have so many fairs there for people to go to and enjoy themselves.

⁶⁶Tumhārā dil tō bāp ākar bahlātē haĩ 21 janmō̃ K|kē liyē . ⁶⁷Jō tum sadaiv bahaltē rahtē hō .

⁶³The Father comes and entertains you so that you are constantly entertained for 21 births.

⁶⁸Tumkō kabhī mēlē ādi mē̃ jānē kā khyāl bhī nahī̃ āyēgā .

⁶⁴You will never even have any thought of going to a fair, etc.

⁶⁹Kahā̃ bhī manuṣhya jātē haĩ sukh K|kē liyē .

⁶⁵People go to all different places for happiness.

⁷⁰Tumkō kahā̃ pahāṛō̃ par jānē key|kī darkār nahī̃ .

⁶⁶You don’t need to go to the mountains, etc.

⁷¹Yahā̃ dēkhō kaisē manuṣhya martē haĩ .

⁶⁷Look how people here die!

⁷²Manuṣhya tō satyug-kaliyug , svarg-nark kō bhī nahī̃ jāntē .

⁶⁸They don’t know the golden or iron age or heaven or hell.

⁷³Tum bachchō̃ kō tō pūrā gyān milā hai .

⁶⁹You children have received this full knowledge.

⁷⁴Bāp nahī̃ kahtē haĩ ki mērē sāth tumkō rahnā hai .

⁷⁰The Father doesn’t tell you that you have to stay with Him.

⁷⁵Tumkō gharbār bhī sambhālnā hai .

⁷¹You also have to take care of your homes and families.

⁷⁶Bachchē judā tab hōtē haĩ jab kōī khiṭkhiṭ hōtī hai .

⁷²Some children become separated when there is a conflict.

⁷⁷Phir bhī tum bāp K|kē saṅg rah nahī̃ saktē hō .

⁷³Nevertheless, you cannot stay with the Father.

⁷⁸Sab satōpradhān ban nahī̃ saktē .

⁷⁴Not everyone can become satopradhan.

⁷⁹Kōī satō , kōī rajō , kōī tamō avasthā mē̃ bhī haĩ .

⁷⁵Some are also in the sato, rajo and tamo stages.

⁸⁰Sab ikaṭṭhē rah nahī̃ sakē̃gē . ⁸¹Yah rājdhānī ban rahī hai .

⁷⁶Not everyone would be able to live together; a kingdom is being created.

⁸²Jō jitnā-jitnā bāp kō yād karē̃gē , us anusār rājdhānī mē̃ pad pāyēṅgē .

⁷⁷According to how much each of you remembers the Father, so you will claim a status in the kingdom, numberwise.

⁸³Mukhya bāt hai hī bāp kō yād karnē key|kī .

⁷⁸The main thing is to remember the Father.

⁸⁴Bāp svayã baiṭh drill sikhlātē haĩ .

⁷⁹The Father Himself sits here and teaches you drill.

⁸⁵Yah hai dead silence .

⁸⁰This is dead silence.

⁸⁶Tum yahā̃ jō kuchh dēkhtē hō , unkō dēkhnā nahī̃ hai .

⁸¹Whatever you can see here, you mustn’t see that.

⁸⁷Dēh sahit sabkā tyāg karnā hai .

⁸²You have to renounce everything including your bodies.

⁸⁸Tum kyā dēkhtē hō  ?

⁸³What do you see?

⁸⁹Ēk tō apnē ghar kō aur paṛhāī anusār jō pad pātē hō , us satyugī rājāī kō bhī tum hī jāntē hō , jab satyug hai tō trētā nahī̃ , trētā hai tō dvāpar nahī̃ , dvāpar hai tō kaliyug nahī̃ .

⁸⁴Firstly, you see your home and, secondly, the status you are to achieve according to how you study. ⁸⁵You know that golden-aged kingdom. ⁸⁶When there is the golden age, the silver age doesn’t exist and when it is the silver age, the copper age doesn’t exist.

⁹⁰Ab kaliyug bhī hai , saṅgamyug bhī hai .

⁸⁷When it is the copper age, the iron age doesn’t exist.

⁹¹Bhal tum baiṭhē purānī duniyā mē̃ hō parantu buddhi sē samajhtē hō ham saṅgamyugī haĩ . ⁹²Saṅgamyug kiskō kahā jātā hai - yah bhī tum jāntē hō .

⁸⁸Now, it is the iron age and also the confluence age. ⁸⁹Although you are sitting in the old world, your intellects understand that you are confluence aged. ⁹⁰You know what is called the confluence age.

⁹³Purūṣhōttam varṣh , purūṣhōttam mās , purūṣhōttam din bhī is purūṣhōttam saṅgam par hī hōtā hai .

⁹¹The most auspicious confluence year, the most auspicious month and the most auspicious day are also in the most auspicious confluence age.

⁹⁴Purūṣhōttam bannē key|kī ghaṛī bhī is purūṣhōttam yug mē̃ hī hai . ⁹⁵Yah bahut chhōṭā leap yug hai .

⁹²The time to become the most elevated human beings is also at the most auspicious confluence age.

⁹⁶Tum lōg bājōlī khēltē hō , jissē tum svarg mē̃ jātē hō .

⁹³This is a very short leap age. ⁹⁴You do a somersault through which you go to heaven.

⁹⁷Bābā nē dēkhā hai kaisē sādhū lōg athavā kōī-kōī bājōlī khēltē-khēltē yātrā par jātē haĩ .

⁹⁵Baba has seen how sages, and others too, somersault while going on a pilgrimage.

⁹⁸Baṛī kaṭhināī uṭhātē haĩ .

⁹⁶They give themselves a lot of difficulty.

⁹⁹Ab ismē̃ kaṭhināī key|kī bāt nahī̃ .

⁹⁷There is no question of difficulty here.

¹⁰⁰Yah hai yōgbal key|kī bātē̃ .

⁹⁸This is a matter of the power of yoga.

¹⁰¹Kyā yād kī yātrā tum bachchō̃ kō kaṭhin lagtī hai  ?

⁹⁹Do you children find the pilgrimage of remembrance difficult?

¹⁰²Nām tō bahut sahaj rakhā hai . ¹⁰³Kahā̃ sunkar ḍar na jāyē̃ .

¹⁰⁰It has been called easy yoga, so that you don’t become afraid on hearing about it.

¹⁰⁴Kahtē haĩ bābā ham yōg mē̃ rah nahī̃ saktē .

¹⁰¹Some say: “Baba, I am unable to stay in yoga.”

¹⁰⁵Bābā phir halkā kar dētē haĩ .

¹⁰²Baba then makes it easy for you.

¹⁰⁶Yah hai bāp kī yād .

¹⁰³This is remembrance of the Father.

¹⁰⁷Yād tō sab chīzō̃ kō kiyā jātā hai .

¹⁰⁴You can remember anything.

¹⁰⁸Bāp kahtē haĩ apnē kō ātmā samjhō .

¹⁰⁵The Father says: Consider yourselves to be souls.

¹⁰⁹Tum bachchē hō nā .

¹⁰⁶You are children, are you not?

¹¹⁰Yah tumhārā bāp bhī hai , māśhūk bhī hai .

¹⁰⁷That One is your Father and also your Beloved.

¹¹¹Sab āśhik unkō yād kartē haĩ , ēk bāp akṣhar bhī kāphī hai .

¹⁰⁸All of you lovers remember Him. ¹⁰⁹The one word “Father” is enough.

¹¹²Bhakti mārg mē̃ tum mitr-sambandhiyō̃ kō yād kartē , phir bhī hē prabhū , hē īśhvar jarūr kahtē hō .

¹¹⁰On the path of devotion, you remembered your friends and relatives but nevertheless you definitely said, “O God!

¹¹³Sirph patā nahī̃ ki vah kyā chīz hai .

¹¹¹O Ishwar!” ¹¹²You simply didn’t know who God was.

¹¹⁴Ātmāō̃ kā bāp tō paramātmā hai .

¹¹³The Father of all souls is the Supreme Soul.

¹¹⁵Is śharīr kā bāp tō dēhdhārī hai .

¹¹⁴The fathers of your bodies are bodily beings.

¹¹⁶Ātmāō̃ kā bāp aśharīrī hai .

¹¹⁵The Father of souls is bodiless.

¹¹⁷Vah kabhī punarjanma mē̃ nahī̃ ātē .

¹¹⁶He never takes rebirth.

¹¹⁸Aur sabhī punarjanma mē̃ ātē haĩ , isliyē bāp kō hī yād kartē haĩ .

¹¹⁷All others take rebirth and this is why you only remember the Father.

¹¹⁹Jarūr kabhī sukh diyā hai .

¹¹⁸He definitely gave you happiness at some point.

¹²⁰Unkō kahā jātā hai duḥkh hartā , sukh kartā , parantu unkē nām , rūp , dēśh , kāl kō nahī̃ jāntē haĩ .

¹¹⁹He is called the Remover of Sorrow and the Bestower of Happiness, but people don’t know His name, form, land or time.

¹²¹Jitnē manuṣhya utnī bātē̃ . ¹²²Anēk mat hō gaī haĩ .

¹²⁰There are as many opinions as there are people; there are innumerable opinions.

¹²³Bāp kitnā prēm sē paṛhātē haĩ .

¹²¹The Father teaches you with so much love.

¹²⁴Vah hai īśhvar , śhānti dēnē vālā .

¹²²He is Ishwar (God), the One who gives you peace.

¹²⁵Kitnā unsē sukh miltā hai .

¹²³You receive so much happiness from Him.

¹²⁶Ēk hī gītā sunākar patitō̃ kō pāvan banā dētē haĩ .

¹²⁴He speaks just the one Gita and makes impure ones pure.

¹²⁷Pravr̥itti mārg bhī chāhiyē nā .

¹²⁵There has to be the household path too.

¹²⁸Manuṣhyō̃ nē kalp key|kī āyu lākhō̃ varṣh kah dī hai , phir tō anginat manuṣhya hō jātē . ¹²⁹Kitnī bhūl kī hai .

¹²⁶Human beings have said that the duration of each cycle is hundreds of thousands of years, but, in that case, there would be countless human beings.

¹³⁰Yah knowledge tumkō abhī miltī hai phir prāyaḥ lōp hō jātī hai .

¹²⁷They have made such a mistake. ¹²⁸You receive this knowledge now and then it disappears.

¹³¹Chitra tō haĩ , jinkī pūjā hōtī hai .

¹²⁹There are the images that are worshipped.

¹³²Parantu apnē kō dēvtā dharm kā samajhtē nahī̃ haĩ .

¹³⁰However, they don’t consider themselves to belong to the deity religion.

¹³³Jō jinkī pūjā kartē haĩ , vah us dharm K|kē haĩ nā .

¹³¹Whatever image someone worships, he belongs to that religion.

¹³⁴Yah samajh nahī̃ saktē ki ham ādi sanātan dēvī-dēvtā dharm K|kē haĩ . ¹³⁵Unkī hī vaṅśhāvalī haĩ .

¹³²They cannot understand that they belong to the original, eternal, deity religion, that it is their dynasty.

¹³⁶Yah bāp hī samjhātē haĩ .

¹³³Only the Father explains this.

¹³⁷Bāp kahtē haĩ tum pāvan thē , phir tamōpradhān ban paṛē hō , ab pāvan satōpradhān bannā hai .

¹³⁴The Father says: You were pure and you have now become tamopradhan. ¹³⁵You now have to become pure and satopradhan.

¹³⁸Kyā gaṅgā snān sē banē̃gē  ?

¹³⁶Will you become that by bathing in the Ganges?

¹³⁹Patit-pāvan tō bāp hai .

¹³⁷It is the Father who is the Purifier.

¹⁴⁰Vah jab ākar rāstā batāyē tab tō pāvan banē̃ .

¹³⁸Only when He comes and shows you the path can you become pure.

¹⁴¹Pukārtē rahtē haĩ parantu jāntē kuchh bhī nahī̃ .

¹³⁹People continue to call out to Him but they don’t know anything.

¹⁴²Ātmā pukārtī hai organs dvārā ki hē patit-pāvan bābā hamkō ākar pāvan banāō .

¹⁴⁰It is souls that call out through their organs: “O Purifier Baba, come and purify us!”

¹⁴³Sab patit haĩ , kām chitā par jaltē rahtē haĩ .

¹⁴¹All are impure and continue to burn on the pyre of lust.

¹⁴⁴Yah khēl hī aisā banā huā hai .

¹⁴²This play is predestined in that way.

¹⁴⁵Phir bāp ākar sabkō pāvan banā dētē haĩ .

¹⁴³Then the Father comes and makes everyone pure.

¹⁴⁶Yah bāp saṅgam par hī samjhātē haĩ .

¹⁴⁴Only at the confluence age does the Father explain this.

¹⁴⁷Satyug mē̃ hōtā hai ēk dharm , bākī sab vāpis chalē jātē haĩ .

¹⁴⁵There is just the one religion in the golden age, because all the rest will have gone back home.

¹⁴⁸Tum drama kō samajh gayē hō , jō aur kōī nahī̃ jāntē haĩ .

¹⁴⁶You have now understood this drama. ¹⁴⁷No one else knows this.

¹⁴⁹Is rachnā kā ādi , madhya , ant kyā hai , duration kitnā hai , yah tum hī jāntē hō .

¹⁴⁸Only you know the beginning, middle and end of this creation and its duration.

¹⁵⁰Vah sab haĩ śhūdra , tum hō brāhmaṇ .

¹⁴⁹All of them are shudras, whereas you are Brahmins.

¹⁵¹Tum bhī jāntē hō number-vār purūṣhārth anusār .

¹⁵⁰You know this, numberwise, according to the efforts you make.

¹⁵²Kōī ġaphlat kartē haĩ tō unkē register sē dikhāī paṛtā hai ki paṛhāī cum|kam kī hai .

¹⁵¹When someone becomes careless, it is shown in his register that he has studied less.

¹⁵³Characters kā register hōtā hai .

¹⁵²There is also a register of one’s character.

¹⁵⁴Yahā̃ bhī register hōnā chāhiē .

¹⁵³There should be a register here too.

¹⁵⁵Yah hai yād kī yātrā , jiskā kōī kō bhī patā nahī̃ hai .

¹⁵⁴This is the pilgrimage of remembrance, which no one knows about.

¹⁵⁶Sabsē mukhya subject hai yād kī yātrā .

¹⁵⁵The most important subject of all is the pilgrimage of remembrance.

¹⁵⁷Apnē kō ātmā samajh bāp kō yād karnā hai .

¹⁵⁶Consider yourselves to be souls and remember the Father.

¹⁵⁸Ātmā mukh sē kahtī hai ham ēk śharīr chhōṛ dūsrā lētē haĩ .

¹⁵⁷The soul says through the mouth: “I shed a body and take another.”

¹⁵⁹Yah sab bātē̃ yah brahmā bābā nahī̃ samjhātē haĩ . ¹⁶⁰Parantu gyān sāgar parampitā paramātmā is rath mē̃ baiṭhkar sunātē haĩ .

¹⁵⁸It is not Brahma Baba who explains all of these things, but it is the Ocean of Knowledge, the Supreme Father, the Supreme Soul, who sits here in this chariot and explains it all.

¹⁶¹Kahā jātā hai gaū mukh .

¹⁵⁹He is called the Gaumukh (cow’s mouth).

¹⁶²Mandir bhī yahā̃ banā huā hai , jahā̃ tum baiṭhē hō .

¹⁶⁰There is a temple created here too, where you are sitting.

¹⁶³Jaisē tumhārī sīṛhī hai , vaisē vahā̃ bhī sīṛhī hai .

¹⁶¹Just as there is your ladder, so there are steps there too.

¹⁶⁴Tumkō chaṛhnē mē̃ thakāvaṭ nahī̃ hōtī hai .

¹⁶²You don’t get tired climbing them.

¹⁶⁵Tum yahā̃ āyē hō bāp sē paṛhkar refresh hōnē K|kē liyē .

¹⁶³You have come here to the Father to study with Him and become refreshed.

¹⁶⁶Vahā̃ gōrakhdhandhā bahut rahtā hai .

¹⁶⁴There is a lot of mundane business back home.

¹⁶⁷Śhānti sē sun bhī nahī̃ sakē̃gē .

¹⁶⁵You would not even be able to listen to anything peacefully there.

¹⁶⁸Saṅkalp chaltā rahēgā - kōī dēkh na lē , jaldī ghar jāū̃ .

¹⁶⁶Your thoughts would continue to race: No one should see me; I should go back home quickly.

¹⁶⁹Kitnā ōnā ( chintā ) rahtā hai .

¹⁶⁷There is so much concern.

¹⁷⁰Yahā̃ kōī bhī ōnā nahī̃ , jaisē hostel mē̃ rahtē haĩ .

¹⁶⁸There is no concern here as you would have in a hostel. ¹⁶⁹This is the family of God.

¹⁷¹Yahā̃ īśhvarīy parivār hai .

¹⁷⁰Brothers reside in the land of peace.

¹⁷²Śhāntidhām mē̃ bhāī-bhāī rahtē haĩ . ¹⁷³Yahā̃ haĩ bhāī-bahan kyōṅki yahā̃ part bajānā hai tō bhāī-bahan chāhiyē .

¹⁷¹Here, there are brothers and sisters, because you have to play your parts here and so there have to be brothers and sisters.

¹⁷⁴Satyug mē̃ bhī tum hī āpas mē̃ bhāī-bahan thē .

¹⁷²In the golden age too, you are brothers and sisters.

¹⁷⁵Unkō kahā jātā hai advēt rājdhānī .

¹⁷³That is called an undivided kingdom.

¹⁷⁶Vahā̃ laṛāī-jhagṛā kuchh bhī nahī̃ hōtā .

¹⁷⁴There is no battling or fighting there.

¹⁷⁷Tum bachchō̃ kō pūrī knowledge milī hai ki ham 84 janma lētē haĩ .

¹⁷⁵You children have received the full knowledge of how you take 84 births.

¹⁷⁸Jisnē jāstī bhakti kī hai , unkā hisāb bhī bāp nē batāyā hai .

¹⁷⁶The Father has told you about the accounts of those who have done the most devotion.

¹⁷⁹Tum hī śhiv key|kī avyabhichārī bhakti karnā śhurū kartē hō .

¹⁷⁷You are the ones who begin the unadulterated worship of Shiva.

¹⁸⁰Phir vr̥iddhi hōtī jātī hai .

¹⁷⁸Then it continues to grow.

¹⁸¹Vah hai sab bhakti .

¹⁷⁹All of that is devotion.

¹⁸²Gyān tō ēk hī hōtā hai .

¹⁸⁰There is just this one knowledge.

¹⁸³Tum jāntē hō hamkō śhivbābā paṛhātē haĩ .

¹⁸¹You know that Shiv Baba is teaching you.

¹⁸⁴Yah brahmā tō kuchh bhī nahī̃ jāntē thē .

¹⁸²This Brahma didn’t know anything.

¹⁸⁵Jō great-great grand father thā vah is samay yah banē haĩ phir mālik bantē haĩ , tat tvam .

¹⁸³The one who was the great-great-grandfather becomes that now, at this time, and he will then become a master - and the same applies to you.

¹⁸⁶Ēk tō mālik nahī̃ banē̃gē nā .

¹⁸⁴It wouldn’t be just one who becomes a master.

¹⁸⁷Tum bhī purūṣhārth kartē hō .

¹⁸⁵You also make effort.

¹⁸⁸Yah hai bēhad kā school .

¹⁸⁶This is an unlimited school.

¹⁸⁹Iskī branches ḍhēr hōṅgī .

¹⁸⁷There are many branches of it.

¹⁹⁰Galī-galī ghar-ghar mē̃ hō jāyēṅgī .

¹⁸⁸There will be centres in every street and in every home.

¹⁹¹Kahtē haĩ hamnē apnē ghar mē̃ chitra rakhē haĩ , mitra-sambandhī ādi ātē haĩ tō unkō samjhātē haĩ .

¹⁸⁹Some say: “We keep these pictures in our home and, when our friends and relatives come to visit us, we explain the pictures to them.”

¹⁹²Jō is jhāṛ K|kē pattē hōṅgē vah ā jāyēṅgē .

¹⁹⁰Those who are the leaves of this tree will come here.

¹⁹³Unhō̃ K|kē kalyāṇ K|kē liyē tum kartē hō .

¹⁹¹You are doing everything for their benefit.

¹⁹⁴Chitrō̃ par samjhānā sahaj hōgā .

¹⁹²It is easy to explain using the pictures.

¹⁹⁵Śhāstra tō ḍhēr paṛhē haĩ , ab sab bhūlnē haĩ .

¹⁹³You have studied many scriptures and you now have to forget all of those.

¹⁹⁶Bāp hai paṛhānē vālā , vahī sachchā gyān sunātē haĩ .

¹⁹⁴The Father is the One who is teaching us. ¹⁹⁵He is the One who speaks this true knowledge.

¹⁹⁷Achchhā  !

¹⁹⁶Achcha.

¹⁹⁸Mīṭhē-mīṭhē sikīladhē bachchō̃ prati māt-pitā bāpdādā kā yād-pyār aur good morning .

¹⁹⁷To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁹Rūhānī bāp kī rūhānī bachchō̃ kō namastē .

¹⁹⁸The spiritual Father says namaste to the spiritual children.

²⁰⁰Dhārṇā kē liē mukhya sār  :

¹⁹⁹Essence for dharna:

²⁰¹1 ) dead silence key|kī drill karnē K|kē liyē yahā̃ jō kuchh in āṅkhō̃ sē dikhāī dētā hai , usē nahī̃ dēkhnā hai .

²⁰⁰ 1. In order to perform the drill of dead silence, do not see whatever you see with those eyes.

²⁰²Dēh sahit buddhi sē sabkā tyāg kar apnē ghar aur rājya kī smr̥iti mē̃ rahnā hai .

²⁰¹Remove everything, including your body, from your intellect and stay in the awareness of your home and kingdom.

²⁰³2 ) apnē characters kā register rakhnā hai .

²⁰² 2. Keep a register of your character.

²⁰⁴Paṛhāī mē̃ kōī ġaphlat nahī̃ karnī hai .

²⁰³Do not become careless about studying.

²⁰⁵Is purūṣhōttam saṅgamyug par purūṣhōttam bannā aur banānā hai .

²⁰⁴At this confluence age, you have to become the most elevated human beings and also make others same.

²⁰⁶Vardān  : sadā sarv prāptiyō̃ sē bharpūr rahnē vālē harṣhitmukh , harṣhitchit bhav

²⁰⁵Blessing: May you remain in a joyful and cheerful mood by being constantly filled with all attainments.

²⁰⁷Jab bhī kōī dēvī yā dēvtā key|kī mūrti banātē haĩ tō usmē̃ chēhrā sadā harṣhit dikhātē haĩ .

²⁰⁶ When they make a statue of a deity, they always portray a smiling (cheerful) face.

²⁰⁸Tō āpkē is samay K|kē harṣhitmukh rahnē kā yādgār chitrō̃ mē̃ bhī dikhātē haĩ .

²⁰⁷They portray you smiling in the images of your memorials of this time.

²⁰⁹Harṣhitmukh arthāt sadā sarv prāptiyō̃ sē bharpūr .

²⁰⁸To be cheerful means constantly to be filled with all attainments.

²¹⁰Jō bharpūr hōtā hai vahī harṣhit rah saktā hai .

²⁰⁹Only those who are full are able to remain cheerful.

²¹¹Agar kōī bhī aprāpti hōgī tō harṣhit nahī̃ rahē̃gē .

²¹⁰If there is some lack of attainment, you would not remain cheerful.

²¹²Kōī kitnā bhī harṣhit rahnē key|kī kōśhiśh karē , bāhar sē hansē̃gē lēkin dil sē nahī̃ . ²¹³Āp tō dil sē muskarātē hō kyōṅki sarv prāptiyō̃ sē bharpūr harṣhitchit hai .

²¹¹No matter how cheerful someone tries to be, he may even be laughing externally but not in his heart, whereas you smile in your heart, because you are cheerful and filled with all attainments.

²¹⁴Slōgan  : pass with honour bannā hai tō her|har khajānē kā jamā khātā bharpūr hō .

²¹²Slogan: In order to pass with honours, let your account of accumulation of every treasure be full.

²¹³*** Om Shanti ***