रविवार 14 अप्रैल 2024 की दैनिक मुरली

ध्यान दें: वाक्यों का संरेखण अक्षरों की संख्या पर आधारित है और पूरी तरह विश्वसनीय नहीं है।

आप पूरी मुरली या उसके किसी भाग का वाक्य संरेखण स्वयं सुधार सकते हैं।

हिंदी को ISO 15919 पर आधारित अनुकूलित लिप्यंतरण के साथ रोमन अक्षरों में भी दिखाया जाता है।

लिप्यंतरण कैसे पढ़ें

यह साइट ISO 15919 पर आधारित लिप्यंतरण का प्रयोग करती है। पढ़ना आसान बनाने के लिए c, ś और ṣ के बाद h तथा स्वर r̥ के बाद i जोड़ा जाता है। इन बदलावों से यह भारत में प्रयुक्त हंटरियन प्रणाली के करीब आता है, जबकि ISO 15919 के विशिष्ट चिह्न बने रहते हैं।

इस साइट पर किए गए बदलाव
ISO 15919इस साइट पर
cch
śśh
ṣṣh
r̥r̥i

पढ़ने के कुछ संकेत:

  • ā, ī, ū: अक्षर के ऊपर की रेखा दीर्घ स्वर दर्शाती है।
  • ṭ, ḍ, ṇ: नीचे का बिंदु मूर्धन्य व्यंजनों को t, d, n से अलग करता है।
  • स्वर के ऊपर टिल्ड चिह्न अनुनासिक उच्चारण दर्शाता है।

014-04-24 prātaḥmurlī ōm śhānti ' ' avyakt-bāpdādā ' ' revise 15-03-99 madhuban

0 14/04/24 Madhuban Avyakt BapDada Om Shanti 15/03/1999

1Karmātīt avasthā tak pahuñchnē kē liē controlling power kō baṛhāō , svarājya adhikārī banō

1In order to reach your karmateet stage, increase your controlling power and become a ruler of yourself.

2Āj bāpdādā chārō̃ ōr K|kē apnē rāj dulārē paramātma pyārē bachchō̃ kō dēkh rahē haĩ .

2Today, BapDada was seeing everywhere all His royal especially loved (Raj dulare) children, the children who are loved by God.

3Yah paramātma dulār vā paramātma pyār bahut thōṛē bachchō̃ kō prāpt hōtā hai .

3Very few children receive God’s affection and love. 4Very few children become worthy of receiving such fortune.

4Bahut thōṛē aisē bhāgya K|kē adhikārī bantē haĩ .

5On seeing such fortunate children, BapDada is very pleased.

5Aisē bhāgyavān bachchō̃ kō dēkh bāpdādā bhī harṣhit hōtē haĩ .

6To be a royal child (a crown prince) means to be king child.

6Rāj dulārē arthāt rājā bachchē .

7Do you consider yourselves to be kings?

7Tō apnē kō rājā samajhtē hō  ?

8Your very name is Raja Yogi.

8Nām hī hai rājyōgī . 9Tō rājyōgī arthāt rājē bachchē .

9To be a Raja Yogi means to be a child who is like a king.

10Vartamān samay bhī rājē hō aur bhaviṣhya mē̃ bhī rājē hō .

10You are kings at present and kings in the future too.

11Apnā double rājya pad anubhav kartē hō nā  ?

11Do you experience your double royal status?

12Apnē āpkō dēkhō ki maĩ rājā hū̃  ?

12Each of you should examine yourself to see whether you are a king.

13Svarājya adhikārī hū̃  ?

13Are you able to rule yourself?

14Har ēk rājya-kārōbārī āpkē order mē̃ kārya kar rahē haĩ  ?

14Are all your servants working in your kingdom according to your orders?

15Rājā key|kī viśhēṣhtā kyā hōtī hai , vah tō jāntē hō nā  ?

15You know what the speciality of a king is, do you not?

16Ruling power aur controlling power dōnō̃ power āpkē pās|pass haĩ  ?

16Ask yourself whether you have both ruling power and controlling power.

17Apnē āpsē pūchhō ki rājya kārōbārī sadā control mē̃ chal rahē haĩ  ?

17Are all your servants in your kingdom under your control?

18Bāpdādā āj bachchō̃ key|kī controlling power , ruling power check kar rahē thē , tō batāō kyā dēkhā hōgā  ?

18Today, BapDada was examining the children’s controlling power and ruling power. 19What did He see?

19Har ēk jāntē tō haĩ .

20All of you know this anyway.

20Bāpdādā nē dēkhā ki abhī bhī akhaṇḍ rājya adhikār sabhī kā nahī̃ hai .

21BapDada saw that, as yet, not everyone has a constant and undisrupted kingdom.

21Akhaṇḍ , bīch-bīch mē̃ khaṇḍit hōtā hai . 22Kyō̃  ?

22It should be constant, and yet, it is disrupted every now and again.

23Sadā svarājya kē badlē par rājya bhī khaṇḍit kar dētā hai .

23Why? 24Instead of constantly ruling yourself, you try to rule others.

24Par rājya kī niśhānī hai - yah karmēndriyā̃ par-adhīn hō jātī haĩ . 25Māyā K|kē rājya kā prabhāv arthāt par-adhīn banānā .

25This also disturbs your kingdom. 26When your physical senses become dependent on external things, it indicates that you are trying to rule others.

26Vartamān samay minority tō ṭhīk haĩ lēkin majority māyā K|kē vartamān samay K|kē viśhēṣh prabhāv mē̃ ā jātē haĩ . 27Jō ādi anādi saṅskār haĩ uskē bīch-bīch mē̃ madhya K|kē arthāt dvāpar sē abhī ant tak K|kē saṅskār K|kē prabhāv mē̃ ā jātē haĩ .

27It means that you are being influenced by the kingdom of Maya, you become dependent on others. 28At present, the minority is OK, but the majority is influenced by the current special influence of Maya, with the result that the sanskars from the copper age up to the end of the iron age emerge and interfere with your original and eternal sanskars.

28Sva K|kē saṅskār hī svarājya kō khaṇḍit kar dētē haĩ .

29Your own sanskars disturb your own kingdom.

29Usmē̃ bhī viśhēṣh saṅskār vyarth sōchnā , vyarth samay ganvānā aur vyarth bōl-chāl mē̃ ānā , chāhē sunnā , chāhē sunānā .

30It is particularly the sanskars of having wasteful thoughts, of wasting time and in having wasteful interaction, either in listening to others or relating things to others.

30Ēk taraph vyarth K|kē saṅskār , dūsrē taraph albēlēpan K|kē saṅskār bhinn-bhinn royal rūp mē̃ svarājya kō khaṇḍit kar dētē haĩ .

31Firstly, it is your sanskars of waste and secondly, it is your sanskars of carelessness that disturb your kingdom in many different, royal ways.

31Kaī bachchē kahtē haĩ ki samay samīp ā rahā hai lēkin jō saṅskār śhurū mē̃ emerge nahī̃ thē , vah abhī kahā̃-kahā̃ emerge hō rahē haĩ .

32Even though the final time in now coming close, many children still say that some sanskars are now emerging that had never emerged in the beginning.

32Vāyumaṇḍal mē̃ saṅskār aur emerge hō rahē haĩ , iskā kāraṇ kyā  ?

33Sanskars are emerging even now into the atmosphere. 34What is the reason for this?

33Yah māyā K|kē war|vār kā ēk sādhan hai . 34Māyā isī sē apnā banākar paramātma mārg sē dilśhikasta banā dētī hai .

35This is the way Maya attacks you, makes you feel disheartened on this Godly path and makes you belong to her.

35Sōchtē haĩ ki abhī tak aisē hī hai tō patā nahī̃ samāntā key|kī saphaltā milēgī yā nahī̃ milēgī  !

36Because you are even now still moving along in that way, you wonder whether you will attain the success of becoming equal.

36Kōī na kōī bāt mē̃ jahā̃ kamjōrī hōgī , usī kamjōrī K|kē rūp mē̃ māyā dilśhikasta banānē key|kī kōśhiśh kartī hai .

37In one aspect or another, particularly in an aspect where you are weak, Maya will try to dishearten you. 38This is the way Maya attacks your sanskars.

37Bahut achchhā chaltē-chaltē kōī na kōī bāt mē̃ māyā saṅskār par attack kar , purānē saṅskār emerge karnē kā rūp rakhkar dilśhikasta karnē key|kī kōśhiśh kartī hai .

39Even though you may be moving along very well, Maya will adopt a form to make one or another of your old sanskars emerge in order to try and dishearten you.

38Last mē̃ sab saṅskār samāpt hōnē haĩ isliē kabhī-kabhī rahē huē saṅskār emerge hō jātē haĩ .

40All of your old sanskars have to be destroyed by the end. 41Therefore, any sanskars that still remain may sometimes still emerge.

39Lēkin bāpdādā āp sabhī bhāgyavān bachchō̃ kō iśhārā dē rahē haĩ - ghabrāō nahī̃ , māyā key|kī chāl kō samajh jāō .

42However, BapDada is signalling all of you fortunate children not to be afraid, but to understand the ways of Maya.

40Ālasya aur vyarth - ismē̃ negative bhī ā jātā hai - in dōnō̃ bātō̃ par viśhēṣh attention rakhō .

43Pay special attention to both laziness and wastage. 44Negativity is also included in this. 45Pay attention to both of these things.

41Samajh jāō ki yah māyā kā vartamān samay war|vār karnē kā sādhan hai .

46Understand that this is the way in which Maya attacks you at the present time.

42Bāp kē sāth kā anubhav , combined-pan kā anubhav emerge karō .

47Keep the experience of the Father’s company and the combined form emerged in you.

43Aisē nahī̃ ki bāp tō hai hī mērā , sāth hai hī hai .

48Do not just think that the Father belongs to you anyway and that He is with you.

44Sāth kā practical anubhav emerge hō . 45Tō yah māyā kā war|vār , war|vār nahī̃ hōgā , māyā hār khā lēgī .

49When you keep the practical experience of His company emerged, this attack of Maya will not be an attack, but it will instead be the defeat of Maya.

46Yah māyā key|kī hār hai , war|vār nahī̃ hai .

50It will be the defeat of Maya, not an attack by her.

47Sirph ghabrāō nahī̃ , kyā hō gayā , kyō̃ hō gayā  !

51Never become afraid and wonder what is happening or why something is happening.

48Himmat rakhō , bāp kē sāth kō smr̥iti mē̃ rakhō .

52Simply maintain your courage and stay aware of having the company of the Father.

49Check karō ki bāp kā sāth hai  ? 50Sāth kā anubhav merge rūp mē̃ tō nahī̃ hai  ?

53Check whether you still have the company of the Father or whether your experience of that company has become merged.

51Knowledge hai ki bāp sāth hai , knowledge K|kē sāth-sāth bāp key|kī power kyā hai  ?

54You have the knowledge that the Father is with you. 55However, together with this knowledge, you also know the Father’s power.

52Almighty authority hai tō sarv śhaktiyō̃ key|kī power emerge rūp mē̃ anubhav karō .

56He is the Almighty Authority, the One with all powers. 57Therefore, experience the power of all the powers to be emerged in you.

53Iskō kahā jātā hai bāp kē sāth kā anubhav hōnā .

58This is what is meant by experiencing the Father’s company.

54Albēlē nahī̃ ban jāō - bāp K|kē sivāē aur hai hī kaun , bāp hī tō hai .

59Do not become careless and start to think “Who else do I have except the Father?

55Jab bāp hī hai tō vah power hai  ?

60The Father is always there.”

56Jaisē duniyā vālō̃ kō kahtē hō agar paramātmā vyāpak hai tō paramātma guṇ anubhav hōnē chāhiē , dikhāī dēnē chāhiē .

61If He is there, then is the power also there with you? 62You tell people of the world that, if God were omnipresent, then His virtues would be seen and experienced.

57Tō bāpdādā bhī āpkō pūchhtē haĩ ki agar bāp sāth hai , combined hai tō vah power her|har karma mē̃ anubhav hōtī hai  ?

63So BapDada is also asking you that if the Father is with you and combined with you, do you experience power in everything you do?

58Dūsrō̃ kō bhī anubhav hōtī hai  ?

64Do others also experience this power?

59Kyā samajhtē hō  ?

65What do you think?

60Double foreigners kyā samajhtē hō  ?

66What do the double foreigners think? 67Do you have this power?

61Power hai  ? 62Sadā hai  ?

68Do you have it constantly?

63Pahlē question mē̃ tō sab hā̃ kar dētē haĩ .

69Everyone is answering “Yes” to the first question. 70Yes.

64Phir jab dūsrā question ātā hai , sadā hai  ? 65Tō sōch mē̃ paṛ jātē haĩ .

71However, when you are asked the second question as to whether it is constant, you begin to think about it.

66Tō akhaṇḍ tō nahī̃ huā nā  !

72So it is not constant and unbroken, is it?

67Āp challenge kyā kartē hō  ?

73What challenge do you issue?

68Akhaṇḍ rājya sthāpan kar rahē hō yā khaṇḍit rājya sthāpan kar rahē hō  ?

74Are you creating a constant kingdom or a disrupted kingdom? 75What are you doing?

69Kyā kar rahē hō  ? 70Akhaṇḍ hai nā  !

76It is a constant kingdom, is it not?

71Teachers bōlō akhaṇḍ hai  ?

77Teachers speak! 78Is it constant?

72Tō abhī check karō akhaṇḍ svarājya hai  ?

79Therefore, check whether your own kingdom is constant.

73Rājya arthāt prārabdha sadā kā lēnā hai yā bīch-bīch mē̃ kaṭ hō jāē tō kōī harjā nahī̃  ?

80Do you want to claim a good kingdom, a reward for all time, or doesn’t it matter if your kingdom is disrupted every now and then?

74Aisē chāhtē hō  ?

81Do you want it in this way?

75Lēnē mē̃ tō sadā chāhiē aur puruṣhārth mē̃ kabhī-kabhī chaltā hai , aisē  ?

82Is it that you want the attainment for all time, and yet, in terms of effort, it doesn’t matter whether it is only sometimes?

76Foreigners kō kahā thā nā ki apnē jīvan key|kī dictionary sē sometime aur something śhabda nikāl dō .

83What words were the foreigners asked to remove from the dictionary of their lives? 84Do you remember? 85“Sometimes” and “something.”

77Abhī sometime khatm huā  ? 78Jayantī bōlō .

86Do you still use the word “sometimes” or is it finishing?

79Result dē̃gī nā .

87Speak Jayanti! 88Speak!

80Tō sometime khatm hai  ?

89You can give the result, can you not?

81Jō samajhtē haĩ , sometime śhabda sadā kē liē samāpt hō gayā , vah hāth uṭhāō .

90Has sometimes finished? 91Those who think that the word “sometimes” has finished for all time, raise your hands!

82Khatm hō gayā yā khatm hōgā  ?

92Has it finished or is it now finishing?

83Lambā hāth uṭhāō .

93Raise your hands high!

84Vatan key|kī T . V|we . mē̃ tō āpkē hāth ā gayē , yahā̃ key|kī T . V|we . mē̃ sabhī K|kē nahī̃ ātē . 85Yah kaliyugī T . V|we . hai nā , vahā̃ jādū key|kī T . V|we . hai isliē ā jātā hai .

94Although not all of your hands were visible on the TV here, they all appeared on the TV in the subtle region because this TV is iron-aged, whereas that TV is the magical TV of the subtle region, where everyone’s hands are therefore visible.

86Bahut achchhā phir bhī bahutō̃ nē uṭhāyā hai , unhō̃ kō sadākāl key|kī mubārak hō .

95Very good! 96Many of you raised your hands. 97Congratulations for all time to all of you who raised your hands.

87Achchhā .

98Achcha.

88Abhī bhāratvāsī jiskā practical sadākāl svarājya hai , sarv karmēndriyā̃ law aur order mē̃ haĩ , vah hāth uṭhāō .

99Now, people of Bharat, raise your hands! 100Only those who have done this in a practical way should do so. 101Don’t raise your hands just like that.

89Pakkā hāth uṭhānā , kachchā nahī̃ . 90Sadā yād rakhnā ki sabhā mē̃ hāth uṭhāyā hai .

102Those who are able to rule themselves for all time and who are keeping all their physical senses in law and order, raise your hands!

91Phir bāpdādā kō bātē̃ bahut mīṭhī-mīṭhī batātē haĩ .

103Raise your hands firmly, not weakly. 104Constantly remember that you have raised your hands in the gathering.

92Kahtē haĩ bābā āp tō jāntē hō nā , kabhī-kabhī māyā ā jātī hai nā  !

105You also tell BapDada very sweet things. 106You say: Baba, You know everything.

93Tō apnē hāth key|kī lāz rakhnā .

107You know that sometimes Maya does come.

94Achchhā hai . 95Phir bhī himmat rakhī hai tō himmat nahī̃ hārnā .

108Therefore, maintain the honour of your hand that you raised.

96Himmat par bāpdādā key|kī madad hai hī hai .

109At least you have remained courageous. 110Therefore, never lose your courage.

97Āj bāpdādā nē dēkhā ki vartamān samay K|kē anusār apnē ūpar , her|har karmēndriyō̃ kē ūpar arthāt svayã key|kī svayã prati jō controlling power hōnī chāhiē vah cum|kam hai , vah aur jyādā chāhiē .

111When you stay courageous, you definitely receive BapDada’s help. 112Today, BapDada saw that, according to the present time, in terms of staying in control of yourselves and your physical senses, that is, in terms of having controlling power yourselves, you need this power a great deal.

98Bāpdādā bachchō̃ key|kī rūhrihān sun muskarā rahē thē , bachchē kahtē haĩ ki powerful yād K|kē chār ghaṇṭē hōtē nahī̃ haĩ .

113On hearing the heart to heart conversations of you children, of how you are not able to have four hours’ powerful remembrance, BapDada smiled.

99Bāpdādā nē āṭh ghaṇṭē sē 4 ghaṇṭā kiyā aur bachchē kahtē haĩ dō ghaṇṭā ṭhīk hai .

114BapDada changed eight hours to four hours, and you children are now saying that two hours is fine!

100Tō batāō controlling power huī  ?

115So, is this your controlling power?

101Aur abhī sē agar yah abhyās nahī̃ hōgā tō samay par pass with honour , rājya adhikārī kaisē ban sakē̃gē  !

116If you don’t practise this from now, how are you going to pass with honours?

102Bannā tō hai nā  ? 103Bachchē hanstē haĩ .

117Each of you has to become a ruler of yourself.

104Āj bāpdādā nē bachchō̃ key|kī bātē̃ bahut sunī haĩ .

118Children, you are laughing because Baba heard all of your conversations today.

105Bāpdādā kō hãsātē bhī haĩ , kahtē haĩ traffic control 3 minute nahī̃ hōtā , śharīr kā control hō jātā hai , khaṛē hō jātē haĩ , nām hai man K|kē control kā lēkin man kā control kabhī hōtā , kabhī nahī̃ bhī hōtā .

119You make Baba laugh because you say that you are unable to have three minutes’ traffic control. 120Instead, it just becomes the control of your bodies. 121You are able to stand still. 122However, sometimes, you are able to control your mind, but not at other times.

106Kāraṇ kyā hai  ?

123Why? 124You have to increase your controlling power.

107Controlling power key|kī kamī . 108Isē abhī aur baṛhānā hai .

125Just as when you order your hand to go up, it rises, so, order your mind.

109Order karō , jaisē hāth kō ūpar uṭhānā chāhō tō uṭhā lētē hō . 110Crack nahī̃ hai tō uṭhā lētē hō nā  !

126If your arm is not cracked, you are able to raise it. 127In the same way, the subtle power of your mind should be under your control.

111Aisē man , yah sūkṣhma śhakti control mē̃ ānī hai .

128You have to bring it under control. 129As soon as you order it to stop, let it stop.

112Lānā hī hai . 113Order karō - stop tō stop hō jāē .

130As soon as you tell it to think about service, it should become busy thinking of service.

114Sēvā kā sōchō , sēvā mē̃ lag jāē .

131When you tell it to go to Paramdham, it should go to Paramdham.

115Paramdhām mē̃ chalō , tō paramdhām mē̃ chalā jāyē .

132Tell it to go to the subtle region and it should go there within a second.

116Sūkṣhmavatan mē̃ chalō , second mē̃ chalā jāē .

133Whatever you tell it to think about, it should be able to do that.

117Jō sōchō vah order mē̃ hō .

134Now increase this power.

118Abhī is śhakti kō baṛhāō . 119Chhōṭē-chhōṭē saṅskārō̃ mē̃ , yuddha mē̃ samay nahī̃ ganvāō , āj is saṅskār kō bhagāyā , kal uskō bhagāyā .

135Do not waste your time in small sanskars and in battling and say that you chased away this sanskar today and that you chased away another sanskar yesterday.

120Controlling power dhāraṇ karō tō alag-alag saṅskār par time nahī̃ lagānā paṛēgā .

136Once you have controlling power, you will not have to spend different periods of time for different sanskars.

121Nahī̃ sōchnā hai , nahī̃ karnā hai , nahī̃ bōlnā hai . 122Stop . 123Tō stop hō jāē .

137When you tell your mind, “Do not think, do not do anything, do not speak”, as soon as you tell it to stop, it should stop.

124Yah hai karmātīt avasthā tak pahuñchnē key|kī vidhi .

138This is the way you can reach your karmateet stage.

125Tō karmātīt bannā hai nā  ?

139You do want to become karmateet, do you not?

126Bāpdādā bhī kahtē haĩ āp kō hī bannā hai .

140BapDada also says that you have to become this.

127Aur kōī nahī̃ āyēṅgē , āp hī hō . 128Āpkō hī sāth mē̃ lē jāyēṅgē lēkin karmātīt kō lē jāyēṅgē nā .

141No one else will come here to become this; it is you who have to become this. 142Baba will take you back with Him, but only those of you who are karmateet.

129Sāth chalē̃gē yā pīchhē-pīchhē āyēṅgē  ?

143You will go back home with the Father, will you not?

130 ( sāth chalē̃gē ) yah tō bahut achchhā bōlā .

144Or, will you follow later? 145(We will go with You.)

131Sāth chalē̃gē , hisāb chuktū karē̃gē  ?

146You spoke very well when you said that you will return with the Father.

132Ismē̃ hā̃ jī nahī̃ bōlā . 133Karmātīt bankē sāth chalē̃gē nā .

147However, you didn’t say “Ha ji” when you were asked whether you will settle your accounts.

134Sāth chalnā arthāt sāthī bankar chalnā .

148You will return home after having become karmateet, will you not?

135Jōṛī tō achchhī chāhiē yā lambī aur chhōṭī  ?

149To return with the Father means to return as His companion.

136Samān chāhiē nā  !

150A couple has to be a good match.

137Tō karmātīt bannā hī hai .

151Or, should one be tall and the other one short?

138Tō kyā karē̃gē  ?

152They have to be equal.

139Abhī apnā rājya achchhī tarah sē sambhālō .

153Similarly, you have to become karmateet. 154What will you now do?

140Rōj apnī darbār lagāō .

155Now, look after your kingdom very well.

141Rājya adhikārī hō nā  !

156Hold a court every day.

142Tō apnī darbār lagāō , karmchāriyō̃ sē hāl-chāl pūchhō .

157You are the ruler of your kingdom, are you not? 158So, hold your own court and ask your servants how they are.

143Check karō order mē̃ haĩ  ?

159Check whether everything is in order.

144Brahmā bāp nē bhī rōz darbār lagāī hai .

160Father Brahma also held court every day. 161You have a copy of it in the dairy.

145Copy hai nā .

162Show it to them!

146Inhō̃ kō batānā , dikhānā .

163Father Brahma also made effort.

147Brahmā bāp nē bhī mēhnat key|kī , rōz darbār lagāī tab karmātīt banē̃ .

164It was only because he held his own court every day that he became karmateet.

148Tō abhī kitnā time chāhiē  ?

165So, how much time do you need now?

149Yā ever ready hō  ?

166Or, are you ever-ready?

150Is avasthā sē sēvā bhī fast hōgī .

167By having this stage, service will take place quickly.

151Kyō̃  ?

168Why?

152Ēk hī samay par mansā śhaktiśhālī , vāchā śhaktiśhālī , sambandh-sampark mē̃ chāl aur chēhrā śhaktiśhālī .

169Because your thoughts, your words, and the interaction through your faces and activity will all be powerful at the same time.

153Ēk hī samay par tīnō̃ sēvā bahut fast result nikālēgī .

170Doing all three types of service at the same time will quickly bring a good result.

154Aisē nahī̃ samjhō ki is sādhnā mē̃ sēvā kam hōgī , nahī̃ . 155Saphaltā sahaj anubhav hōgī .

171Do not think that because you have to do this sadhana (spiritual endeavour), there will be very little service done.

156Aur sabhī jō bhī sēvā kē nimitt haĩ agar saṅgaṭhit rūp mē̃ aisī stage banātē haĩ tō mēhnat cum|kam aur saphaltā jyādā hōgī .

172No, you will easily gain success in the service you do. 173If all of you instruments for doing service have such a stage collectively, then it will take less effort and you will achieve greater success.

157Tō viśhēṣh attention controlling power kō baṛhāō .

174So pay special attention to controlling power.

158Saṅkalp , samay , saṅskār sab par control hō .

175You should be able to control your thoughts, your time and your sanskars.

159Bahut bār bāpdādā nē kahā hai āp sab rājē hō .

176BapDada has told you many times that you are kings.

160Jab chāhō jaisē chāhō , jahā̃ chāhō , jitnā samay chāhō aisā man buddhi law aur order mē̃ hō .

177You should keep your minds and intellects in law and order when you want, as you want, wherever you want and for however long you want.

161Āp kahō nahī̃ karnā hai , aur phir bhī hō rahā hai , kar rahē haĩ tō yah law aur order nahī̃ hai .

178If you tell your minds not do something and yet your minds still do that, if it still happens, then that is not law and order.

162Tō svarājya adhikārī apnē rājya kō sadā pratyakṣha svarūp mē̃ lāō .

179So, you rulers of yourselves, make your kingdom practical. 180You want to make them practical, do you not?

163Lānā hai nā  ? 164Lā|law bhī rahē haĩ lēkin bāpdādā nē kahā nā ' sadā ' śhabda add karō .

181You are making them practical, but BapDada has already told you to add the word “constantly”.

165Bāpdādā abhī last mē̃ āyēṅgē , abhī ēk turn hai .

182BapDada will come one more time, the last time, this season.

166Ēk turn mē̃ result pūchhē̃gē .

183There is just one more turn remaining.

16715 din hōtē haĩ nā .

184Baba will ask for your result in this last turn.

168Tō 15 din mē̃ kuchh tō dikhāyēṅgē yā nahī̃  ?

185You have fifteen days. 186So will you show some result in fifteen days or not?

169Teachers bōlō , 15 din mē̃ result hōgī  ?

187Teachers speak! 188Will you hand in this result in fifteen days?

170Achchhā , madhuban vālē 15 din mē̃ result dikhāyēṅgē .

189Achcha, Will those from Madhuban show this result in fifteen days?

171Abhī kahō hā̃ yā nā  !

190Say yes or no now!

172Abhī hāth uṭhāō .

191Raise your hands now!

173 ( sabhī nē hāth uṭhāyā ) apnē hāth key|kī lāz rakhnā .

192Uphold the honour of the hands that you raised! 193Achcha.

174Jō samajhtē haĩ kōśhiśh karē̃gē , aisē kōśhiśh vālē hāth uṭhāō .

194Those who feel that you will try, those who will try, raise your hands.

175Gyān sarōvar , śhāntivan vālē uṭhō .

195Those from Gyan Sarovar, those from Shantivan, stand up!

176 ( bāpdādā nē madhuban , gyānsarōvar , śhāntivan K|kē mukhya nimitt bhāī bahinō̃ kō sāmnē bulāyā )

196(BapDada called all the main instruments of Madhuban, Gyan Sarovar and Shantivan to come in front of Him.)

177Bāpdādā nē tō āp sabkā sākṣhātkār karānē kē liē bulāyā hai .

197BapDada has called all of you so that everyone can have a vision of all of you.

178Āp lōgō̃ kō dēkhkar sabhī khuśh hōtē haĩ .

198Everyone is happy to see all of you. 199Achcha.

179Abhī bāp-dādā chāhtē kyā haĩ , vah batā rahē haĩ .

200(To the audience.) 201BapDada will now tell you what He wants.

180Chāhē pāṇḍav bhavan , chāhē śhāntivan , chāhē gyān sarōvar , chāhē hospital chār dhām tō haĩ .

202There are the four pilgrimage places: Pandav Bhavan, Shantivan, Gyan Sarovar and the Hospital.

181Pāñchvā chhōṭā hai .

203The fifth one is small.

182Chārō̃ mē̃ hī bāpdādā key|kī ēk āśh hai - bāpdādā tīn mās kē liē chārō̃ dhām mē̃ akhaṇḍ , nirvighna , aṭal svarājyadhārī , rājāō̃ kā result dēkhnē chāhtē haĩ .

204BapDada has a hope for all four. 205In three months’ time, BapDada wants to see the result of you kings being constant, undisturbed, obstacle-free and unshakeable rulers of yourselves.

183Tīn mās yahā̃ vahā̃ sē kōī bhī aur bātē̃ nahī̃ sunnē mē̃ āvē̃ .

206In three months time, there should be nothing of any other situation heard from anywhere.

184Sab svarājya adhikārī number one , kyā tīn mās key|kī aisī result hō saktī hai  ?

207All of you are to become number one rulers of yourselves. 208Can you give this result in three months?

185 ( nirvair bhāī sē ) - pāṇḍavō̃ key|kī taraph sē āp hō .

209(Asking Brother Nirwair). 210You represent the Pandavas.

186Hō saktā hai  ?

211Is this possible?

187Dādī tō hai lēkin sāth mē̃ yah jō sāmnē baiṭhē haĩ , sab haĩ .

212Dadi is there anyway, but all of you sitting in front are also included.

188Tō hō saktā hai  ?

213Is this possible?

189 ( dādī kahtī hai hō saktā hai .

214(Dadi says that yes, it is possible.)

190) jō pāṇḍav bhavan vālē baiṭhē haĩ vah hāth uṭhāō , hō saktā hai .

215Those from Pandav Bhavan sitting here, raise your hands if you think this is possible.

191Achchhā mānō kōī kamjōr hai , uskā kuchh hō jātā hai phir āp kyā karē̃gē  ?

216Achcha, if someone is weak or if something happens to someone, what would you do?

192Āp samajhtē hō ki sāth vālō̃ kō bhī sāth dētē huē result nikālē̃gē , itnī himmat rakhtē hō  ?

217Who has the courage to believe that you can hand in this result whilst still giving company to your companions? 218Do you have this courage?

193Hō saktā hai yā sirph apnī himmat hai  ?

219Is this possible? 220Or, do you just have courage for yourself?

194Dūsrō̃ key|kī bāt kō bhī samā saktē hō  ?

221Are you able to accommodate the things of others?

195Uskī galatī|galtī samā saktē hō  ?

222Are you able to accommodate the mistakes of others?

196Vāyumaṇḍal mē̃ phailāō nahī̃ , samā dō , itnā kar saktē hō  ?

223Do not spread anything into the atmosphere, but accommodate it. 224Are you able to do this much?

197Jōr sē bōlō hā̃ jī .

225Say “Ha ji” loudly.

198Mubārak hō .

226Congratulations!

1993 mās kē bād report dēkhē̃gē .

227Baba will see your report in three months’ time.

200Kisī bhī sthān sē kōī bhī report nahī̃ nikalnī chāhiē .

228Let there be no bad reports or complaints. 229Give these vibrations to one another.

201Ēk dō kō vibration dē samā dēnā aur pyār sē vibration dēnā .

230Give vibrations full of love. 231Let there be no more quarrelling.

202Jhagaṛā|jhagṛā nahī̃ hō . 203Aisē hī double vidēśhī bhī result dēgē nā .

232Similarly, will you double foreigners give the result in the same way?

204Sabhī kō bannā hai nā .

233All of you have to become this, do you not?

205Double vidēśhī jō samajhtē haĩ apnē centre par , sāthiyō̃ kē sāth 3 mās key|kī result nikālē̃gē , vah hāth uṭhāō .

234All of you double foreigners who believe that you can hand in this result in three months’ time by yourselves and make your companions do the same, raise your hands!

206Jō samajhtē haĩ kōśhiśh karē̃gē , kah nahī̃ saktē , vah kōī haĩ tō hāth uṭhā lō .

235If anyone of you here thinks that you will try, but that you are not able to commit yourself at this moment, raise your hand!

207Sāph dil haĩ , sāph dil vālō̃ kō madad miltī hai . 208Achchhā .

236You have a clean heart and those who have clean hearts receive help.

209 ( phir bāpdādā nē sabhī zone K|kē bhāī bahinō̃ sē bhī hāth uṭhvāyē tathā apnē sthān par khaṛā kiyā .

237(Then BapDada made everyone from all the zones raise their hands and stand up in their places.

210Pahlē mahārāṣhṭra , dillī , karnāṭak K|kē bhāī bahinō̃ kō khaṛā kiyā aur vāydā karāyā .

238First brothers and sisters from Maharashtra, then Delhi, Karnataka were made to stand up and make a promise.

211Phir U|you . pī|P . vālō̃ kō sēvā key|kī mubārak dī|the .

239Then congratulations were given to those on service from UP.)

212Achchhā  !

240Achcha.

213Chārō̃ ōr K|kē sarv svarājya adhikārī ātmāō̃ kō , sadā akhaṇḍ rājya K|kē pātr ātmāō̃ kō , sadā bāp K|kē samān karmātīt sthiti mē̃ pahuñchnē vālē , bāp kō follow karnē vālē tīvr puruṣhārthī ātmāō̃ kō , sadā ēk dō kō śhubh bhāvnā , śhubh kāmnā kā sahyōg dēnē vālē śhubhchintak bachchō̃ kō yādpyār aur namastē .

241To all the souls everywhere who are the rulers of yourselves, to the souls who remain constantly worthy of a constant kingdom, to those who reach their karmateet stage like the Father, to the intense effort-making souls who follow the Father, to the children who are well-wishers for others and who constantly give their co-operation of good wishes and pure feelings, BapDada’s love, remembrance and namaste.

Blessing

214Vardān  : vighnakārī ātmā kō śhikṣhak samajh unsē pāṭh paṛhnē vālē anubhavī-mūrt bhav

242Blessing: May you consider souls who create obstacles to be your teachers and learn lessons from them and thereby become an embodiment of experience.

215Jō ātmāyē̃ vighna ḍālnē kē nimitt bantī haĩ unhē̃ vighnakārī ātmā nahī̃ dēkhō , unkō sadā pāṭh paṛhānē vālī , āgē baṛhānē vālī nimitt ātmā samjhō .

243 Do not see souls who become instruments for creating obstacles as souls who create obstacles, but consider such souls to be instrument souls who teach you lessons that enable you to move forward.

216Anubhavī banānē vālē śhikṣhak samjhō .

244Consider them to be your teachers who make you experienced.

217Jab kahtē hō nindā karnē vālē mitr haĩ , tō vighnō̃ kō pās|pass karākē anubhavī banānē vālē śhikṣhak huē , isliē vighnakārī ātmā kō us dr̥iṣhṭi sē dēkhnē kē bajāē sadā kē liē vighnō̃ sē pār karānē kē nimitt , achal banānē kē nimitt samjhō , issē aur bhī anubhavō̃ key|kī authority baṛhtī jāyēgī .

245Since you say that those who defame you are your friends, then those who enable you to go over obstacles and make you experienced are your teachers. 246Therefore, instead of looking at souls who create obstacles with that vision, constantly consider them to be instruments who enable you to go over obstacles and instruments to make you unshakeable. 247Your authority of experience will continue to increase in this way.

Slogan

218Slōgan  : complaint K|kē file khatm kar fine aur refine banō .

248Slogan: Finish the file of complaints and become fine and refined.

249*** Om Shanti ***