मंगलवार 16 अप्रैल 2024 की दैनिक मुरली

⁰16-04-2024 praatahmurli om shanti "baapdaada"' madhuban

⁰ 16/04/24 Morning Murli Om Shanti BapDada Madhuban

¹“meethe bachche - tumhein satopradhaan banna hai to baap ko pyaar se yaad karo, paarasnaath shivbaaba tumhein paaraspuri ka maalik banaane aaye hain''

¹Essence: Sweet children, in order to become satopradhan, remember the Father with love. ²Shiv Baba, the Lord of Divinity, has come to make you into the masters of the land of divinity.

²prashn:- tum bachche kis ek baat ki dhaarna se hi mahima yogya ban jaayenge?

³Question: By imbibing which one thing do you children become worthy of praise?

³uttar:- bahut-bahut nirmaan-chit bano।

⁴Answer: When you become very, very humble. ⁵You must not have arrogance about anything. ⁶Become very sweet.

⁴kisi bhi baat ka ahankaar nahin hona chaahiye।

⁷If you become arrogant, enmity arises.

⁵bahut meetha banna hai। ⁶ahankaar aaya to dushman ban jaate hain।

⁸You can become the highest and the lowest according to your purity.

⁷oonch athva neench, pavitrata ki baat par bante hain। ⁸jab pavitra hain to maan hai, apvitra hain to sabko maatha tekte hain।

⁹When you are pure, you receive respect and when you become impure, you have to bow down to everyone.

⁹om shanti।

¹⁰Om shanti.

¹⁰roohaani baap baith bachchon ko samjhaate hain।

¹¹The spiritual Father sits here and explains to you children.

¹¹baap bhi samajhte hain ki ham in bachchon ko samjhaate hain।

¹²The Father understands that He is explaining to you children.

¹²yeh bhi bachchon ko samjhaaya gaya hai ki bhakti maarga mein bhinna-bhinna naam se anekaanek chitra bana dete hain।

¹³It has been explained to you children that, on the path of devotion, they have made many pictures with different names.

¹³jaise ki nepaal mein paarasnaath ko maante hain।

¹⁴For instance, in Nepal, they believe in the Lord of Divinity.

¹⁴unka bahut bada mandir hai। ¹⁵parantu hai kuchh bhi nahin।

¹⁵They have a very big temple to Him, but, in fact, there is nothing there.

¹⁶4 darvaaje hain, 4 moortiyaan hain।

¹⁶There are just four doors and four images.

¹⁷chauthe mein shreekrishna ko rakha hai।

¹⁷They have placed Shri Krishna in the fourth room.

¹⁸ab shaayad kuchh badli kar diya ho।

¹⁸Perhaps they have even changed it now.

¹⁹ab paarasnaath to zaroor shivbaaba ko hi kahenge।

¹⁹It would surely be Shiv Baba who should be called the Lord of Divinity.

²⁰manushyon ko paarasbuddhi bhi vahi banaate hain।

²⁰He alone makes human beings into those with divine intellects.

²¹to pahle-pahle unko yeh samjhaana hai - oonch te oonch hai bhagwan, peechhe hai saari duniya।

²¹So, first of all, explain to them: God is the Highest on High, then there is the whole world.

²²sookshm vatan ki srishti to hai nahin।

²²There is no world in the subtle region.

²³peechhe hote hain lakshmi-naaraayan va vishnu।

²³After that, there are Lakshmi and Narayan or Vishnu.

²⁴vaastav mein vishnu ka mandir bhi wrong hai।

²⁴In fact, the Vishnu Temple is wrong.

²⁵vishnu chaturbhuj, chaar bhujaaon vaala koi manushya to hota nahin।

²⁵There is no human being such as Vishnu, the one with four arms.

²⁶baap samjhaate hain yeh lakshmi-naaraayan hain, jinko ikattha vishnu ke roop mein dikhaaya hai।

²⁶The Father explains: That is an image of Lakshmi and Narayan, who are shown combined in the form of Vishnu.

²⁷lakshmi-naaraayan to donon alag-alag hain।

²⁷Lakshmi is separate from Narayan.

²⁸sookshm vatan mein vishnu ko 4 bhujaayen de di hain arthaat donon ko milaakar chaturbhuj kar diya hai, baaki aisa koi hota nahin hai।

²⁸They have shown Vishnu with four arms in the subtle region, that is, they have combined the two and made a four-armed image, but there isn’t anyone like that.

²⁹mandir mein jo chaturbhuj dikhaate hain - woh hai sookshm vatan ka।

²⁹The four-armed image that they show in the temple belongs to the subtle region.

³⁰chaturbhuj ko shankh, chakra, gada, padma aadi dete hain।

³⁰They have shown the four-armed image with a conch shell, discus, mace and lotus etc.

³¹aisa kuchh hai nahin।

³¹There isn’t anything like that.

³²chakra bhi tum bachchon ko hai।

³²You children have the discus.

³³nepaal mein vishnu ka bada chitra ksheer saagar mein dikhaate hain।

³³In Nepal, they have shown a very big image of Vishnu in a pool of milk.

³⁴pooja ke dinon mein thoda doodh daal dete hain।

³⁴On the days of worship, they pour a little milk into it.

³⁵baap ek-ek baat achhi tarah samjhaate hain।

³⁵The Father explains everything to you very clearly.

³⁶aise koi bhi vishnu ka arth samjha na sake।

³⁶No one else can explain the meaning of Vishnu in this way.

³⁷jaante hi nahin।

³⁷They don’t even know him.

³⁸yeh to bhagwan khud samjhaate hain।

³⁸It is God Himself who explains to you.

³⁹bhagwan kaha jaata hai shivbaaba ko।

³⁹Shiv Baba is called God.

⁴⁰hai to ek hi parantu bhakti maarga vaalon ne naam anek rakh diye hain।

⁴⁰He is only One, but those on the path of devotion have given Him many names.

⁴¹tum abhi anek naam nahin lenge।

⁴¹You would not use many names now.

⁴²bhakti maarga mein bahut dhakke khaate hain।

⁴²People stumble around a lot on the path of devotion.

⁴³tumne bhi khaaye।

⁴³You too have stumbled around a great deal.

⁴⁴abhi agar tum mandir aadi dekhenge to us par samjhaayenge ki oonche te oonch hai bhagwan, supreme soul, niraakaar parampita paramatma।

⁴⁴If you were to see the temples now, you would explain to them that the Highest on High is God, the Supreme Soul, the incorporeal Supreme Father, the Supreme Soul.

⁴⁵aatma shareer dvaara kehti hai - O parampita।

⁴⁵Souls say through their bodies: O Supreme Father!

⁴⁶unki phir mahima bhi hai gyaan ka saagar, sukh ka saagar।

⁴⁶There is His praise: The Ocean of Knowledge and the Ocean of Happiness.

⁴⁷bhakti maarga mein ek ke anek chitra hain।

⁴⁷On the path of devotion, they have many images of just the One.

⁴⁸gyaan maarga mein to gyaan saagar ek hi hai।

⁴⁸On the path of knowledge, there is just the One who is the Ocean of Knowledge.

⁴⁹vahi patit-paavan, sarva ke sadgati daata hain।

⁴⁹He alone is the Purifier and the Bestower of Salvation for All.

⁵⁰tumhaari buddhi mein saara chakra hai।

⁵⁰You have the whole cycle in your intellects.

⁵¹oonch te oonch paramatma hai, unke liye hi gaayan hai simar-simar sukh paao arthaat ek baap ko hi yaad karo athva simran karte raho, to kalah klesh mite sab tan ke, phir jeevanmukti pad paao।

⁵¹The Highest on High is the Supreme Soul. ⁵²It is remembered: Remember Me and receive happiness. ⁵³This means: remember the one Father alone and continue to remember Him and all the pain and suffering of the body will be removed. ⁵⁴Then you will attain the status of liberation-in-life.

⁵²yeh jeevan-mukti hai na।

⁵⁵This is known as liberation-in-life.

⁵³baap se yeh sukh ka varsa milta hai।

⁵⁶You receive this inheritance of happiness from the Father.

⁵⁴akele yeh to nahin paayenge। ⁵⁵zaroor raajdhaani hogi na।

⁵⁷You would not be alone in receiving it; there would definitely be a kingdom.

⁵⁶goya baap raajdhaani sthaapan kar rahe hain।

⁵⁸It means that the Father is establishing a kingdom.

⁵⁷satayug mein raaja, raani, praja sab hote hain।

⁵⁹In the golden age, there are the king, queen and subjects; there is everyone.

⁵⁸tum gyaan praapta kar rahe ho, to jaakar bade kul mein janma lenge।

⁶⁰You are now receiving this knowledge and so you will go and take birth in a great clan.

⁵⁹bahut sukh milta hai।

⁶¹You receive a lot of happiness.

⁶⁰jab woh sthaapna ho jaati hai to chhi-chhi aatmaayen sajaayen khaakar vaapis chali jaati hain।

⁶²When establishment has taken place, dirty souls will experience punishment and go back home.

⁶¹apne-apne section mein jaakar thahrengi।

⁶³They will go and reside in their own sections.

⁶²itni sab aatmaayen aayengi phir vriddhi ko paati rahengi।

⁶⁴All of those many souls will come and they will then continue to grow in number.

⁶³yeh buddhi mein rehna chaahiye ki oopar se kaise aate hain।

⁶⁵It should remain in your intellects how they come down from up above.

⁶⁴aise to nahin do patte ke badle 10 patte ikatthe aana chaahiye।

⁶⁶It isn’t that, instead of two leaves, there should be ten leaves emerging at the same time; no.

⁶⁵nahin, kaaydesir patte nikalte hain।

⁶⁷The leaves emerge naturally according to the law.

⁶⁶yeh bahut bada jhaad hai।

⁶⁸This is a very big tree.

⁶⁷dikhaate hain ek din mein laakhon ki vriddhi ho jaati hai।

⁶⁹They show that there is growth of hundreds of thousands in one day.

⁶⁸pahle samjhaana hai - oonch te oonch hai bhagwan, patit-paavan, duhkh harta sukh karta bhi vahi hai।

⁷⁰First of all, explain that God, the Purifier, is the Highest on High. ⁷¹He is also the Remover of Sorrow and the Bestower of Happiness.

⁶⁹jo bhi paartadhaari duhkhi hote hain, un sabko aakar sukh dete hain।

⁷²He comes and gives happiness to all the actors who are unhappy.

⁷⁰duhkh dene vaala hai raavan।

⁷³It is Ravan who causes you sorrow.

⁷¹manushyon ko yeh maaloom hi nahin ki baap aaye hain jo aakar samjhen।

⁷⁴People don’t even know that the Father has come so that they could come and understand this.

⁷²bahut to samajhte-samajhte phir thirak jaate hain।

⁷⁵Many do understand this but then they go away.

⁷³(baahar nikal jaate hain) jaise snaan karte-karte paanv phisal jaata hai to paani andar ghus jaata hai।

⁷⁶Similarly, when you are bathing and your foot slips, you fall into the water.

⁷⁴baba to anubhvi hai na।

⁷⁷Baba is experienced.

⁷⁵yeh to vishay saagar hai।

⁷⁸This is an ocean of poison.

⁷⁶baba tumko ksheer saagar taraph le jaate hain। ⁷⁷parantu maaya roopi graah achhe-achhe mahaarthiyon ko bhi hap kar leti hai।

⁷⁹Baba is taking you to an ocean of milk, but Maya, the alligator, also swallows good maharathis.

⁷⁸jeete ji baap ki god se markar raavan ki god mein chale jaate hain arthaat mar padte hain।

⁸⁰They die alive in the Father’s lap and then go into Ravan’s lap, that is, they die.

⁷⁹tum bachchon ki buddhi mein hai oonche te oonch baap phir rachna rachte hain।

⁸¹It is in the intellects of you children that the highest-on-high Father creates creation.

⁸⁰history-geography sookshm vatan ki to hai nahin। ⁸¹bhal tum sookshm vatan mein jaate ho, saakshaatkaar karte ho।

⁸²There is no history or geography of the subtle region, even though you do go to the subtle region and have visions; you see the four-armed image there.

⁸²vahaan chaturbhuj dekhte ho। ⁸³chitron mein hai na।

⁸³There is the image of that and so it is in your intellects.

⁸⁴to woh buddhi mein baitha hua hai to zaroor saakshaatkaar hoga। ⁸⁵parantu aisi koi cheez hai nahin।

⁸⁴Therefore, although you definitely do have a vision of that, there is nothing like that.

⁸⁶yeh bhakti maarga ke chitra hain।

⁸⁵Those are images of the path of devotion.

⁸⁷abhi tak bhakti maarga chal raha hai।

⁸⁶Even now, the path of devotion still continues.

⁸⁸bhakti maarga poora hoga to phir yeh chitra rahenge nahin।

⁸⁷When the path of devotion ends, those images will not remain.

⁸⁹svarga mein yeh sab baaten bhool jaayengi।

⁸⁸All of those things will be forgotten in heaven.

⁹⁰ab buddhi mein hai ki yeh lakshmi-naaraayan do roop hain chaturbhuj ke।

⁸⁹It is now in your intellects that Lakshmi and Narayan are the two forms of the four-armed image.

⁹¹lakshmi-naaraayan ki pooja so chaturbhuj ki pooja।

⁹⁰The worship of Lakshmi and Narayan is the worship of the four-armed image.

⁹²lakshmi-naaraayan ka mandir ya chaturbhuj ka mandir, baat ek hi hai।

⁹¹The Lakshmi and Narayan Temple is the temple of the four-armed image.

⁹³in donon ka gyaan aur kisko bhi nahin hai।

⁹²It is the same thing. ⁹³No one else has knowledge of these two.

⁹⁴tum jaante ho in lakshmi-naaraayan ka raajya hai।

⁹⁴You know that that is the kingdom of Lakshmi and Narayan.

⁹⁵vishnu ka raajya to nahin kahenge।

⁹⁵You would not call it the kingdom of Vishnu.

⁹⁶yeh paalna bhi karte hain।

⁹⁶He carries out sustenance.

⁹⁷saare vishwa ke maalik hain to vishwa ki paalna karte hain।

⁹⁷He is the master of the whole world and so he sustains the whole world.

⁹⁸shiv bhagvaanuvaach - main tumko raajayog sikhlaata hoon।

⁹⁸God Shiva speaks: I teach you Raja Yoga.

⁹⁹apne ko aatma samajh baap ko yaad karo to is yog agni se vikarma vinaash honge।

⁹⁹Consider yourselves to be souls and remember the Father and your sins will be burnt away in the fire of yoga.

¹⁰⁰detail mein samjhaana pade।

¹⁰⁰You have to explain this in detail.

¹⁰¹bolo, yeh bhi hai geeta। ¹⁰²sirf geeta mein shreekrishna ka naam daal diya hai।

¹⁰¹Tell them: This is the Gita, but they have just put Shri Krishna’s name in the Gita and that is wrong.

¹⁰³yeh to wrong hai, sabki glaani kar di hai isliye bhaarat tamopradhaan ban pada hai।

¹⁰²They have defamed everyone and this is why Bharat has become tamopradhan.

¹⁰⁴ab hai kaliyugi duniya ka ant, inko kaha jaata hai tamopradhaan iron ej।

¹⁰³It is now the end of the iron-aged world. ¹⁰⁴This is called the tamopradhan iron age.

¹⁰⁵jo satopradhaan the, unhonne hi 84 janma liye hain।

¹⁰⁵Those who were satopradhan are the ones who have taken 84 births.

¹⁰⁶janma-maran mein to zaroor aana hai।

¹⁰⁶You definitely have to go through birth and rebirth.

¹⁰⁷jab poore 84 janma lete hain tab phir baap ko aana padta hai - pahle number mein। ¹⁰⁸ek ki baat nahin hai। ¹⁰⁹inki to saari raajdhaani thi na, phir zaroor honi chaahiye।

¹⁰⁷When you have taken your full 84 births, the Father has to come. ¹⁰⁸It isn’t a question of just one person claiming the first number; there was his whole kingdom and that definitely has to exist again.

¹¹⁰baap sabke liye kehte hain apne ko aatma samjho, baap ko yaad karo to yog agni se paap kat jaayenge।

¹⁰⁹The Father says to everyone: Consider yourselves to be souls, remember the Father and your sins will be cut away in the fire of yoga.

¹¹¹kaam chita par baith sab saanvare ho gaye hain।

¹¹⁰Everyone has become ugly by sitting on the pyre of lust.

¹¹²ab saanvare se gora kaise banen?

¹¹¹Now, how can you become beautiful from ugly?

¹¹³so to baap hi sikhlaate hain।

¹¹²Only the Father teaches you this now.

¹¹⁴shreekrishna ki aatma zaroor bhinna-bhinna naam roop lekar aati hogi।

¹¹³The Shri Krishna soul definitely comes after taking different names and forms.

¹¹⁵jo lakshmi-naaraayan the, unko hi 84 janmon ke baad phir woh banna hai।

¹¹⁴Those who were Lakshmi and Narayan will become that after 84 births.

¹¹⁶to unke bahut janmon ke ant mein baap aakar pravesh karte hain।

¹¹⁵So, the Father comes and enters this one at the end of the last of his many births.

¹¹⁷phir woh satopradhaan vishwa ke maalik bante hain।

¹¹⁶This one then becomes the master of the satopradhan world.

¹¹⁸tumhaare mein paarasnaath ko poojte hain, shiv ko bhi poojte hain।

¹¹⁷You worship the Lord of Divinity and also Shiva.

¹¹⁹zaroor unhon ko shiv ne hi aisa paarasnaath banaaya hoga।

¹¹⁸Shiva must definitely have made them into lords of divinity.

¹²⁰teacher to chaahiye na।

¹¹⁹There has to be the Teacher.

¹²¹woh hai gyaan saagar।

¹²⁰He is the Ocean of Knowledge.

¹²²ab satopradhaan paarasnaath banna hai to baap ko bahut pyaar se yaad karo।

¹²¹You now have to become satopradhan lords of divinity. ¹²²Therefore, remember the Father with a lot of love.

¹²³vahi sabke duhkh harne vaala hai।

¹²³He is the One who removes everyone’s sorrow.

¹²⁴baap to sukh dene vaala hai।

¹²⁴The Father is the One who gives happiness.

¹²⁵yeh hai kaanton ka jangal।

¹²⁵This is a forest of thorns.

¹²⁶baap aaye hain phoolon ka bageecha banaane।

¹²⁶The Father has come to make it into a garden of flowers.

¹²⁷baap apna parichay dete hain। ¹²⁸main is saadhaaran budhe tan mein pravesh karta hoon, jo apne janmon ko nahin jaante hain।

¹²⁷The Father gives you His own introduction: I enter this ordinary old body of the one who doesn’t know his own births.

¹²⁹bhagvaanuvaach - main tumko raajayog sikhlaata hoon।

¹²⁸God speaks: I teach you Raja Yoga. ¹²⁹So, this is a Godly university.

¹³⁰to yeh eeshvareey university thahri। ¹³¹em object hai hi raaja-raani banne ki to zaroor praja bhi banegi।

¹³⁰Your aim and objective is to become kings and queens and so subjects too will definitely be created.

¹³²manushya yog-yog bahut karte hain।

¹³¹People speak a lot about yoga.

¹³³nivritti maarga vaale to anek hathayog karte hain। ¹³⁴woh raajayog sikhla na saken।

¹³²Those on the path of isolation perform all types of hatha yoga; they cannot teach you Raja Yoga.

¹³⁵baap ka hai hi ek prakaar ka yog।

¹³³The Father only teaches one type of yoga.

¹³⁶sirf kehte hain apne ko aatma samajhkar mujh baap ko yaad karo।

¹³⁴He simply says: Consider yourselves to be souls and remember Me, your Father.

¹³⁷84 janma poore hue, ab vaapis ghar jaana hai।

¹³⁵Your 84 births have ended and you now have to return home.

¹³⁸ab paavan banna hai।

¹³⁶You now have to become pure.

¹³⁹ek baap ko yaad karo, baaki sabko chhodo।

¹³⁷Remember the one Father and put aside everyone else.

¹⁴⁰bhakti maarga mein tum gaate the ki aap aayenge to ham ek sang jodenge।

¹³⁸On the path of devotion, you used to sing: When You come, we will connect ourselves to You alone.

¹⁴¹to zaroor unse varsa mila tha na।

¹³⁹Therefore, you surely received your inheritance from Him alone.

¹⁴²aadhaakalpa hai svarga, phir hai narka। ¹⁴³raavan raajya shuru hota hai।

¹⁴⁰For half a cycle there is heaven and then, when the kingdom of Ravan begins, there is hell.

¹⁴⁴aise-aise samjhaana hai।

¹⁴¹You have to explain in this way.

¹⁴⁵apne ko deh na samjho। ¹⁴⁶aatma avinaashi hai।

¹⁴²Do not consider yourselves to be bodies.

¹⁴⁷aatma mein hi saara part noondha hua hai, jo tum bajaate ho।

¹⁴³Souls are imperishable and the whole part that each of you plays is recorded in your souls.

¹⁴⁸ab shivbaaba ko yaad karo to beda paar ho jaayega।

¹⁴⁴Now, remember Shiv Baba and your boat can go across.

¹⁴⁹sannyaasi pavitra bante hain to unka kitna maan hota hai। ¹⁵⁰sab maatha jhukaate hain।

¹⁴⁵When sannyasis become pure, they receive so much respect; everyone bows down to them.

¹⁵¹pavitrata ki baat par hi oonch-neench bante hain।

¹⁴⁶According to your purity, you can become the lowest and the highest.

¹⁵²devtaayen hain bilkul oonch।

¹⁴⁷The deities are the highest of all.

¹⁵³sannyaasi phir ek janma pavitra bante hain, phir doosra janma to vikaar se hi lete hain।

¹⁴⁸Sannyasis become pure for one birth and then they take their next birth through vice.

¹⁵⁴devtaayen hote hi hain satayug mein।

¹⁴⁹Deities exist in the golden age.

¹⁵⁵ab tum padhte ho phir padhaate bhi ho।

¹⁵⁰You are now studying and also teaching others.

¹⁵⁶koi padhte hain lekin doosron ko samjha nahin sakte hain kyonki dhaarna nahin hoti hai।

¹⁵¹Some study but are unable to explain to others because they don’t imbibe this knowledge.

¹⁵⁷baba kahenge tumhaari takdeer mein nahin hai to baap kya kare।

¹⁵²Baba would say: What can the Father do if it is not in your fortune?

¹⁵⁸baap yadi sabko aasheervaad baith karen to sab scholarship le leven।

¹⁵³If the Father were to sit and give blessings to everyone, everyone would then receive a scholarship.

¹⁵⁹woh to bhakti maarga mein aasheervaad karte hain।

¹⁵⁴It is on the path of devotion that they give blessings. ¹⁵⁵Sannyasis do the same.

¹⁶⁰sannyaasi bhi aise karte hain।

¹⁵⁶People would go to a sannyasi and say: I want a son.

¹⁶¹unko jaakar kahenge mujhe bachcha ho, aasheervaad karo।

¹⁵⁷Please give me this blessing. ¹⁵⁸“OK, may you have a son!”

¹⁶²achha, tumko bachcha hoga। ¹⁶³bachchi hui to kahenge bhaavi।

¹⁵⁹If they have a daughter instead, they would say, “It was destined.”

¹⁶⁴bachcha hua to vaah-vaah kar charnon par girte rahenge।

¹⁶⁰If they have a son, they would sing praise of him and fall at his feet.

¹⁶⁵achha, agar phir mara to rone-peetne, guru ko gaali dene lag padenge।

¹⁶¹However, if the child dies, they would start weeping and wailing and would insult the guru.

¹⁶⁶guru kahega yeh bhaavi thi।

¹⁶²The guru would say: It was destined.

¹⁶⁷kahenge, pahle kyon nahin bataaya।

¹⁶³They would say: Why did you not tell us this before?

¹⁶⁸koi mare hue se jinda ho jaata hai to yeh bhi bhaavi hi kahenge।

¹⁶⁴When a person who has died comes back to life, that too would be called destiny.

¹⁶⁹woh bhi drama mein noondh hai।

¹⁶⁵That is also fixed in the drama.

¹⁷⁰aatma kahaan chhip jaati hai। ¹⁷¹doctor log bhi samajhte hain yeh mara pada hai, phir jinda ho jaata hai।

¹⁶⁶The soul hides somewhere and the doctors think that that person has died and has then become alive again.

¹⁷²chita par chadhe hue bhi uth padte hain।

¹⁶⁷Even someone lying on a funeral pyre would get up.

¹⁷³koi ek ne kisko maana to unke peechh dher pad jaate hain।

¹⁶⁸When a person believes in one, they all begin to follow that one.

¹⁷⁴tum bachchon ko to bahut nirmaanchit hokar chalna hai। ¹⁷⁵ahankaar jara bhi na rahe।

¹⁶⁹You children have to remain very humble; you must not have the slightest arrogance.

¹⁷⁶aajkal kisko jara bhi ahankaar dikhaaya to dushmani badhi।

¹⁷⁰Nowadays, if you show the slightest arrogance to anyone, enmity increases.

¹⁷⁷bahut meetha hokar chalna hai।

¹⁷¹You have to move along with great sweetness.

¹⁷⁸nepaal mein bhi aavaaz niklega।

¹⁷²The sound will spread in Nepal too.

¹⁷⁹abhi tum bachchon ki mahima ka samay hai nahin।

¹⁷³It is not now the time for you children to be praised.

¹⁸⁰nahin to unke akhaade ud jaayen।

¹⁷⁴Otherwise, all their places would fall apart.

¹⁸¹bade-bade jag jaayen aur sabha mein baith sunaayen, to unke pichhaadi dher aa jaayen।

¹⁷⁵If eminent people awaken and relate this in gatherings, many others would then come following them.

¹⁸²koi bhi em.pi. baith tumhaari mahima kare ki bhaarat ka raajayog in brahmaakumaar-kumaariyon ke sivaae koi sikhla nahin sakte, aisa abhi tak koi nikla nahin hai।

¹⁷⁶No MP or any such person has emerged to sit and praise you and say: No one, apart from the Brahma Kumars and Kumaris, can teach the ancient Raja Yoga of Bharat.

¹⁸³bachchon ko bahut hoshiyaar, chamatkaari banna hai।

¹⁷⁷You children have to be very clever and miraculous.

¹⁸⁴phalaane-phalaane bhaashan kaise karte hain, seekhna chaahiye।

¹⁷⁸You should learn from others how to give lectures.

¹⁸⁵service karne ki yukti baap sikhlaate hain।

¹⁷⁹The Father teaches you the way to do service.

¹⁸⁶baba ne murli jo chalaai, accurate kalpa-kalpa aise chalaai hogi।

¹⁸⁰Each murli that Baba speaks, He would have spoken it in the same way accurately every cycle.

¹⁸⁷drama mein noondh hai।

¹⁸¹It is fixed in the drama.

¹⁸⁸prashn nahin uth sakta hai - aise kyon?

¹⁸²The question, “Why is it like this?” cannot arise.

¹⁸⁹drama anusaar jo samjhaana tha woh samjhaaya।

¹⁸³Baba explains to you whatever He has to explain, according to the drama.

¹⁹⁰samjhaata rehta hoon।

¹⁸⁴I continue to explain to you.

¹⁹¹baaki log to athaah prashn karenge।

¹⁸⁵People will ask many questions.

¹⁹²bolo, pahle manamnaabhav ho jaao।

¹⁸⁶Tell them: First of all, become “Manmanabhav”.

¹⁹³baap ko jaanne se tum sab kuchh jaan jaayenge।

¹⁸⁷By knowing the Father, you will come to know everything.

¹⁹⁴achha!

¹⁸⁸Achcha.

¹⁹⁵meethe-meethe sikeeldhe bachchon prati maat-pita baapdaada ka yaad-pyaar aur good morning।

¹⁸⁹To the sweetest, beloved, long-lost and now-found children, love, remembrance and good morning from the Mother, the Father, BapDada.

¹⁹⁶roohaani baap ki roohaani bachchon ko namaste।

¹⁹⁰The spiritual Father says namaste to the spiritual children.

¹⁹⁷dhaarna ke liye mukhya saar:-

¹⁹¹Essence for dharna:

¹⁹⁸1. service ki yukti seekhkar bahut-bahut hoshiyaar aur chamatkaari banna hai।

¹⁹² 1. Learn methods of doing service and become very clever and miraculous (magical).

¹⁹⁹dhaarna kar phir doosron ko karaani hai।

¹⁹³Imbibe this knowledge and also inspire others to imbibe it.

²⁰⁰padhaai se apni takdeer aapehi banaani hai।

¹⁹⁴Make your own fortune by studying.

²⁰¹2. kisi bhi baat mein jara bhi ahankaar nahin dikhaana hai, bahut-bahut meetha aur nirmaanchit banna hai।

¹⁹⁵ 2. Do not show the slightest arrogance about anything. ¹⁹⁶Become very, very sweet and humble.

²⁰²maaya roopi graah se apni sambhaal karni hai।

¹⁹⁷Be cautious of Maya, the alligator.

²⁰³vardaan:- beeti ko shreshtha vidhi se beeti kar yaadgaar swaroop banaane vaale paas with honour bhav

¹⁹⁸Blessing: May you let the past be the past in an elevated way and pass with honours and your past will then become a memorial.

²⁰⁴“past is past'' to hona hi hai।

¹⁹⁹ It has to be, “Past is past.”

²⁰⁵samay aur drishya sab paas ho jaayenge lekin paas with honour bankar har sankalp va samay ko paas karo arthaat beeti ko aisi shreshtha vidhi se beeti karo, jo beeti ko smriti mein laate hi vaah, vaah ke bol dil se niklen।

²⁰⁰The time and scenes will pass but you must have every thought and pass every moment in passing with honours. ²⁰¹That is, let the past be the past in such an elevated way that when you bring the past into your awareness, only “Wah!

²⁰⁶anya aatmaayen aapki beeti hui stori se paath padhen।

²⁰²Wah” emerges in your heart. ²⁰³Let many souls learn a lesson from your past story.

²⁰⁷aapki beeti, yaadgaar-swaroop ban jaae to keertan arthaat keerti gaate rahenge।

²⁰⁴Let your past become a memorial and people will continue to sing your praise (kirtan).

²⁰⁸slogan:- sva kalyaan ka shreshtha plan banaao tab vishwa seva mein sakaash milegi।

²⁰⁵Slogan: Make an elevated plan for your own benefit, the world will then receive sakaash.

²⁰⁶*** Om Shanti ***